MIM Notes 166 July 15, 1998 Conference decries colonialism in Philippines on 100th anniversary Imperialist oppression of wimmin highlighted June 12 marked 100 years of u.s. colonialism in the Philippines. In honor of this occasion, Gabriela Network held a Stop 100 Years of Servitude conference at Hunter College in New York city. Gabriela Network is a Philippine-US women's solidarity organization that supports the "militant women's movement in the Philippines." Gabriela Network (GAB Net) works with Gabriela Philippines as a part of the national democratic movement. Gab Net was formed in May 1989 and has been doing educating and activist work in the u.s. and other countries ever since. This conference featured a keynote address by Liza Largoza Maza, Gabriella Philippines' secretary general and a member of the national executive committee of BAYAN (Patriotic Alliance in the Philippines). She started her speech talking about the celebrations that were held in the Philippines on the 12th and 13th of June. A hundred years ago the Philippines achieved independence from Spain and in honor of this occasion Ramos held two parades. The department of tourism organized the parade on the 12th, featuring 40 floats costing millions of pesos. June 13th was the "people's parade" at which the government encouraged attendance by the peoples organizations. Maza pointed out that these two events show what happened in 1898: the leaders took credit for all that was good and the masses get the next day, segregated from the wealth, power and credit reserved for the leaders. On June 12, 1898 the Filipino flag was raised and the declaration of independence read in culmination of the anti-colonialist struggle against Spain. 1898 also marked the rise of the u.s. as a new imperialist power and the beginning of the Philippines-Amerikan war, which lasted from 1899-1902 and left more Filipinos were killed then during the entire 300 years of Spanish rule. The u.s. wanted the Philippines because the u.s. economy needed new markets for surplus and raw materials and because it was a strategic site in the pacific. Maza pointed out that the Filipino elite were seduced by the u.s. and eagerly collaborated with u.s. imperialism. In fact, in the declaration of independence of the Philippines it says "under u.s." rule. After killing more than a quarter of the population, the u.s. gained hegemony over the islands that make up the Philippines. Under u.s. rule liberalization, privatization and deregulation have been cornerstones of policy which have consistently hurt the Filipino people. Liberalization opened the country to more multinational companies in export processing zones where there are very flexible labor policies and a no strike policy. Privatization of the government health and social services has led to an increase in school fees of 15-35% and an increase of other fees (i.e. library, dorm) as much as 300%. At the same time hospital workers and other workers are being dismissed because of privatization. Deregulation has led to price increases and Maza reported that just before she left the Philippines on this trip there were talks of another round of price increases of all products. As a result of imperialist rule and the recent economic crises, the cost of production has increased and factories have been laying off workers, many in the last eight months. In Mindinao, for instance, 100,000 workers have been laid off since last year. This situation, according to Maza, is ripe for organizing more women to act against imperialist globalization. The previous battle against Spain and then the u.s. "was not the culmination of our nationhood ... it was only the beginning of a struggle ... for true freedom and democracy.... It remains alive today in the hearts and minds of Filipino people." And as Maza pointed out, "Filipino women have been active and in the forefront of the struggle against colonialism." She pointed to MAKIBAKA, a revolutionary organization of women formed in 1971 as a National Democratic organization of women which was forced underground when martial law was declared a year later. This group is engaged in armed struggle and was referenced by Maza several times as an example of revolutionary and proletarian feminism in action. Maza described the Gabriela's role as "struggling for women's equality against imperialism and feudalism." And this year they are starting to organize the children into Gabrieletas, holding regular education sessions teaching about the struggle. These "nine-year and twelve-year-old girls are our hope" for the future. Maza addressed the criticism attributed to the national democratic movement that they relegate the issue of gender to the back burner, saying sexism is a supraclass issue dividing the revolution. She said she had personally spoke to the comrade who made this comment and he explained that what he meant is that imperialism has used the gender issue, divorced from its context and depoliticized it. "This kind of gender advocacy is what white mainstream feminists are advocating, using [the women's movement] for the interests of the oppressors." Maza was clear that "the goal of general national liberation can only be attained through general people's struggle for nationalism and democracy," much to the dismay of the revisionist organizations in attendance who repeatedly tried to dismiss the role of nation and national liberation and reduce the struggle to class. In response to the revisionists, Maza said "I don't understand why it is questionable to struggle for nationalism if you are undermining u.s. colonialism by doing this. You can not be internationalist without a base, without advocating your own struggles. These efforts are contributing to the final downfall of u.s. imperialism." A RAIL comrade also spoke up to refute the lies and misrepresentation of the Spartacist League members who cited the massacre of the communists in Indonesia in the 1960s and in the 1920s in China as demonstrations of the failure of the strategy of united front organizing. The RAIL comrade pointed out that it was precisely these experiences that give us the lesson that the communist party must be in the leadership of the united front, exactly the position that the Communist Party of the Philippines is successfully occupying leading the revolutionary movement in that country. In response to a question about the differences between bourgeois and proletarian feminism in the Philippines, Maza said that since 1986 there have been many initiatives to organize women's programs through the government to divert them from revolutionary organizing. She said "In Gabriela we have always been attacked by women who claim to be true feminists when we took up the u.s. bases issue because they said this was not a true women's issue. Those national issues were not true women's issues. In Gabriela we are for the poor women. This must have a class component. We advance the interests of women workers and women peasants." A board member of GABNet also addressed the general forum to describe in more detail the work of GABNet. She outlined the concept of a gender division of labor that was highlighted in a number of the other sessions. It is Gabriela's thesis that a gender division of labor has developed to support and strengthen class divisions in the Philippines. The work of wimmin is valued less than that of men, and the most exploitative work is relegated to the wimmin. At the same time sexual service has become a commodity. This has led to the sex trade and the labor export of wimmin that is the main focus of GABNet's work. This export of wimmin includes three main categories: mail-order brides, domestic workers, and the international sex trade. Several of the smaller sessions addressed these issues in greater detail. Labor export and trafficking in wimmin Over 60% of the recorded migrant workers from the Philippines are wimmin and this does not include the "illegal" sex trade. There are 7 million prostitutes and 500-mail order brides leave the Philippines each year to come to the u.s. alone. 2,000 overseas contract workers (OCWs) leave the country each day. Each year more than 350,000 Filipinas are imported. Filipinos are desperate for jobs and this fuels the exodus of wimmin, mostly educated wimmin, seeking jobs as domestic laborers or sex workers. The official unemployment rate is 8.6% and 19.6% are underemployed. 70% of the population lives in poverty with an average daily wage of just $6. Labor export has been institutionalized by the government. There are both private and public recruitment systems. Philippines 2000, the government's plan for economic development, emphasized labor export and tourism as the twin pillars of development. With an international debt of $47 billion, the government needs the money repatriated from the overseas workers to pay the interest on the debt. To take advantage of the workers the government has set up programs to export domestic workers, requiring women to give 70% of their earnings to the Government of the Philippines. In the first six months of 1996 OCWs remitted $2 billion and one-fifth of the population depends on the earnings of these workers. The abuse of overseas workers is rampant. Domestic laborers who are not going into an overt sex trade are often raped by their employers and have little recourse. The GABNet presenters drew parallels between the domestic workers and the bride industry, which is for men seeking both domestic work and sex. The wimmin advertised by "matchmaking" companies are often listed with qualities of servitude, enjoying domestic work, and knowing how to please a man. There are many cases of abuse of these wimmin who also have nowhere to turn for help and who have no money or other resources to turn to should they wish to leave a marriage. There are a number of reports of murders of these wimmin by their husbands. In Honolulu there was the case of Hellen Crook, a mail- order bride, killed by her husband for the insurance money, and in Australia there are reports that many men are engaged in this method of collecting life insurance. The u.s. and Australia are the biggest importers of mail-order brides. In 1995, Migrante, an OCW organization, said there were 40,000 cases of abuse reported by Filipina wimmin. And two OCWs return to the Phillipines each day in caskets. In the face of this widespread abuse the government of the Philippines has pretended to regulate the export of wimmin to some countries but this has been little more than lip service. For instance, the Philippines banned export of labor to Saudi Arabia due to reports of abuse but the government backed down in the face of Saudi Arabian economic threats. In addition to the above legal exports of wimmin, the international sex trade is a huge business which, although illegal, is tacitly endorsed by the government of the Philippines. There are 100,000 Filipina wimmin in Japan working as prostitutes, thousands more in Europe and 99% of the prostitutes on the u.s. military base in Okinawa are Filipina. The sex trade is a large pull for tourism in the Philippines and many companies openly advertise the wimmin that men can have if they spend their vacation there. White labor The discussion between members of the audience in one of the small sessions focused on the white labor movement and its dismissal of Asians in the 1920s and 30s and continuing national divisions within the u.s. labor movement today -- and also on the divisions between the white feminist movement and the Third World feminist movement. MIM agrees with the audience members who suggested that the white feminist movement's gains have sometimes led to losses for Third World wimmin. One example of this is the domestic workers that benefit both white men and wimmin. One participant suggested that the white feminist movement has allowed wimmin in the u.s to move out of submissive roles but the patriarchy has continued to advocate submissive wimmin as the sexual ideal and so the demand for importing of submissive Filipina wimmin increased. MIM would point to the Filipina mail-order brides as examples of wimmin truly unable to leave the relationship even in the face of physical abuse. Unlike the majority of white wimmin who almost always have access to resources and family and friends, these wimmin are literally enslaved to their husbands and the abuse and murder of these wimmin comes as no surprise. In response to the question of how to end the export and abuse of wimmin the GABNet members suggested five points. First wealth and income must be evenly distributed to the masses. This should be done through: genuine agrarian reform, nationalization of key industries, building up of national industries to provide jobs, the use of overseas workers' remittances for social services and foreign involvement in the Philippines only when both countries are on equal footing. The GABNet members see these reforms as points along the way to ending the oppression of wimmin and all Filipino people in the struggle to overthrow imperialism.