Mademoiselle gets a remake by MC5 Mademoiselle, the grocery stand magazine for women is "110% new" with the September, 2000 issue. At first MIM did not see the difference, with the same cosmetics, underwear and perfume ads as before. Silly MIM, Mademoiselle now celebrates the diversity of the "Me Years." The magazine subhead reads "The Magazine for Your Me Years." MIM thought all of the most common Amerikan ideology was "me- firstism," so we dug deeper to find out what is really new and different about Mademoiselle. It turns out that the Mademoiselle publishers have identified their customers as 20-something wimmin before they have reached marriage or a settled down life and after college and moving from home. "Success means living life according to their own rules." MIM has a hard time competing with Mademoiselle. In fact, it cannot be said MIM competes with Mademoiselle. It is readily apparent that the magazine is much more fun than MIM. Mademoiselle is beyond MIM's league in spreading ideology. We do not see clothing styles, random talk about relationships with the opposite sex, music or expressions occupying MIM Notes pages or MIM circles. 30 million wimmin live alone, and Mademoiselle is chalking that up to the appeal of the "Me Years" being such that wimmin never want to marry or commit and settle down. The "Me Years" "is about broadcasting your individuality, having fun, living big and breaking rules." The publishers have decided that their clientele has an anarchist- feminist streak, enjoying itself apart from parents, college and committed boyfriends for a few years. The difficulty MIM is having is that Mademoiselle is much more reality for the political philosophy of young Amerikan wimmin than anything that political activists usually engage in struggle. The key is to recognize that Mademoiselle IS the political philosophy of a large section of Amerikan wimmin. We cannot sidestep it with a laugh as we gawk at the National Enquirer headlines on the way out of the grocery store. It is this kind of Mademoiselle anarchism and individualism that the advertisers love. How better to sell distinctive clothes, perfume etc. than to call it a matter of individual or even artistic expression. Thanks to columnist Millie, we are aware for example, that "big" is back this fall, and a big cashmere bag costing $2000 would be good for a womyn. Some of the ads are so ridiculous they don't try to hide it: "What makes you happy? World peace? A clean house? Free lipstick?" Free lipstick is the offer in the ad.(2) The fact that the magazine boasts "crazy" things and does not take itself seriously is perhaps its most redeeming quality. There is nothing worse than a stupid fashion magazine taken seriously. Breaking the rules, and "getting away with almost anything" means "bumping into two boyfriends at the same party."(3) By the standards of some magazines, we are supposed to be impressed that the relatively sophisticated Mademoiselle reader knows there might be some issue there. MIM prefers "The Matrix" type of anarchism, where at least people work together to REALLY break some rules. This is something that petty-bourgeois and gender aristocracy individualists never understand. To really express something different -- and more importantly different but BETTER -- and accomplish something satisfying takes collective effort. The petty-bourgeoisie does not understand this point, because for it there is nothing serious in the world to accomplish. It already has food, shelter and clothing and believes to have earned it through "skill" and "hard-work." To achieve world peace and a sustainable environment, the petty-bourgeoisie is not willing to rock the boat and undermine its other advantages. The gender aristocracy rejects collective action for achievement because it is easier to have "fun" without it. Part of this is ultimately part of petty-bourgeois and oppressor nation reality of wimmin not wanting to rock the boat when they are the top of the leisure-time totem-pole. Part of the problem is simply the lack of a vigorous revolutionary cultural movement to contend with the Mademoiselle idea of "fun" -- or even worse, the idea of fun in an all-cosmetics magazine like "Allure." The ability to challenge Mademoiselle, Allure, Cosmo etc. comes from having at minimum an independent proletarian press. In the imperialist countries it will be impossible to wage self- interested struggles for food, shelter and clothing, because the vast majority already have those items, but it should be possible to reinvent the imperialist idea of "fun" to reflect the underlying existence of a proletariat and the humyn need to avoid war and environmental catastrophe. MIM seeks art and cultural workers who can express this notion in a more primal and simple yet stylish fashion. Notes: 1. Mademoiselle, September, 2000, p. 32. 2. Ibid., p. 53. 3. Ibid., p. 34.