This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
MIM Notes 313 · February 2005 · Page 1
MIM Notes
February 2005, Nš 313
The Official Newsletter of the Maoist Internationalist Movement (MIM)
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by MIM
The more than 150,000 deaths from the
earthquake and tsunami in South Asia are
an almost unfathomable disaster,
especially for those in the First World who
have never seen destruction of this scale.
Even the U.S. Secretary of State Colin
Powell said that the destruction he saw
in South Asia last week was far worse
than what he had seen at war. Still many
people in Amerika offered financial
donations for relief to the devastated
region. MIM applauds these acts of
selflessness by Amerikans not generally
concerned with people outside of U.$.
borders. It is this kind of internationalist
sentiment that we work to foster.
But at the same time we have to ask
why people don't similarly offer aid to
people fighting the repression of a military
dictatorship, or deadly attacks from
imperialist armies, or economic
devastation from IMF and World Bank
austerity measures. All of these are
disasters for Third World people, literally
killing them. The major difference is the
apparent non-political nature of the
tsunami deaths, and of course the
Amerikan government's support for aid
to the victims. But the deaths from this
tsunami were not from a "natural"
disaster, any more than the Amerikan
military's "accidental" bombing of a
civilian house in Iraq today (January 8)
was a "natural" disaster.
As MIM wrote in our theory journal
on Revolutionary Environmentalism:
"Another phenomenon which is often not
recognized as preventable is `natural'
disasters, such as floods, volcano
eruptions, and earthquakes. Sure, these
are `natural,' but why are they disasters?
The answer in many cases is that the
majority of the world does not have the
resources to deal effectively with
nature's surprises. Many communities
cannot be warned to evacuate when
necessary, because they do not have
television sets or radios. Once such
communities are destroyed by natural
events, the neocolonies' poverty prevents
the reconstruction of the infrastructure -
if there was an infrastructure to speak of
in the first place."(4)
In South Asia many of the tsunami
deaths could have been prevented with
an early warning system similar to the one
set up in Hawaii to warn the wealthy
Pacific Ocean areas of potential
tsunamis. A proposal to set up such a
warning system was dismissed for lack
of funding in the South Asian region.
A system that forces hundreds of
thousands of people to live illegally in
shacks on the beach because they can
not afford housing even though they work
long hours every day caused even more
deaths. The many fisherpeople and their
families killed by the tsunami lived in these
conditions while the wealthy in their
countries enjoyed fresh fish and
comfortable living on higher ground. In
South Asia, Amerikan economic and
military support that props up corrupt
governments which keep the wealth for
themselves and their Amerikan partners.
Indonesia is a prime example of this.
The brutal military dictatorship in that
country has enjoyed imperialist aid and
support, particularly from the United
$tates which in turn looks to Indonesia
for cheap labor for its imperialist
corporations. Indonesia massacred more
than a third of the East Timorese
population in its years long attempt to put
down East Timor's independence
struggle. In Aceh province, one of the
Fight censorship
of the Internet!
RAIL CENSORED
BY INTERNET
SERVICE
PROVIDER
HARD HAT
After signing up for an account with
Hard Hat Hosting (hardhathosting.com)
RAIL soon lost access to the server and
later received the message below from
Hard Hat CEO Eric Linberg. We reprint
this message for two reasons. First, Hard
Hat states in their Acceptable Use Policy
that they will not allow content that harms
their reputation or good will. If they hope
to maintain their reputation as web hosting
service then the public should know that
despite their claims to the contrary, they
do not respect the rights of freedom of
expression of opinions and political views.
Every web hosting company in the world
could tell us that they respect our right to
free speech, but if no one will host a site
that lists the deaths caused by imperialism
then that information is being censored
from the public.
At this point in history there are various
web hosts that will serve various types
of controversial material. People who try
to combat the bourgeois idea of intellectual
property face the greatest resistance from
website hosters who have little recourse
but to respect bourgeois property rights
to stay in business. While anti-copyright
materials pose an immediate threat to
capitalist profits, political speech is given
more leeway until it becomes a real threat.
So when push comes to shove and there's
a warrant from an intelligence agency of
the bourgeois state, then all of sudden your
servers and all the data on them are gone.
(1) And when activists take the
independent route of hosting their own
space on the web then they become easier
targets. When the feds come to take the
server they're coming to your house and
taking you with them. (2)
The second and more important point
we want to make is that this is bigger
than Hard Hat Hosting. The fact is that
the oppressed and exploited do not have
freedom of speech in the system that
exploits and oppresses them. Even as
amerikans are losing their majority control
Tsunami disaster isn't `natural'
Imperialism causes death and destruction
When people live in
squalid conditions,
they are at risk from
disasters -- but the
doesn't make their
deaths `natural.'
Children in the
Philippines living
their `normal' life,
documented in a
MIM photo.
Continued on page 3...
Continued on page 3...
MIM Notes 313 · February 2005 · Page 2
What is MIM?
The Maoist Internationalist Movement (MIM) is the collection of existing or emerging
Maoist internationalist parties in the English-speaking imperialist countries and their English-
speaking internal semi-colonies, as well as the existing or emerging Maoist Internationalist
parties in Belgium, France and Quebec and the existing or emerging Spanish-speaking
Maoist Internationalist parties of Aztlan, Puerto Rico and other territories of the U.$. Empire.
MIM Notes is the newspaper of MIM. Notas Rojas is the newspaper of the Spanish-speaking
parties or emerging parties of MIM. MIM upholds the revolutionary communist ideology
of Marxism-Leninism-Maoism and is an internationalist organization that works from the
vantage point of the Third World proletariat. MIM struggles to end the oppression of all
groups over other groups: classes, genders, nations. MIM knows this is only possibly by
building public opinion to seize power through armed struggle. Revolution is a reality for
North America as the military becomes over-extended in the government's attempts to
maintain world hegemony. MIM differs from other communist parties on three main
questions: (1) MIM holds that after the proletariat seizes power in socialist revolution, the
potential exists for capitalist restoration under the leadership of a new bourgeoisie within
the communist party itself. In the case of the USSR, the bourgeoisie seized power after the
death of Stalin in 1953; in China, it was after Mao's death and the overthrow of the "Gang
of Four" in 1976. (2) MIM upholds the Chinese Cultural Revolution as the farthest advance
of communism in humyn history. (3) As Marx, Engels and Lenin formulated and MIM has
reiterated through materialist analysis, imperialism extracts super-profits from the Third
World and in part uses this wealth to buy off whole populations of oppressor nation so-
called workers. These so-called workers bought off by imperialism form a new petty-
bourgeoisie called the labor aristocracy. These classes are not the principal vehicles to
advance Maoism within those countries because their standards of living depend on
imperialism. At this time, imperialist super-profits create this situation in the Canada, Quebec,
the United $tates, England, France, Belgium, Germany, Japan, Italy, Switzerland,
Luxembourg, the Netherlands, Israel, Sweden and Denmark. MIM accepts people as
members who agree on these basic principles and accept democratic centralism, the system
of majority rule, on other questions of party line.
"The theory of Marx, Engels, Lenin and Stalin is universally applicable. We should
regard it not as dogma, but as a guide to action. Studying it is not merely a matter of
learning terms and phrases, but of learning Marxism-Leninism as the science of revolution."
- Mao Zedong, Selected Works, Vol. II, p. 208.
Production by MC12
Letters
MIM Notes
The Official Newsletter of The Maoist Internationalist Movement
ISSN 1540-8817
MIM Notes is the bi-weekly newsletter of the Maoist Internationalist Movement. MIM
Notes is the official Party voice; more complete statements are published in our journal,
MIM Theory. Material in MIM Notes is the Party's position unless noted. MIM Notes
accepts submissions and critiques from anyone. The editors reserve the right to edit
submissions unless permission is specifically denied by the author; submissions are
published anonymously unless authors insist on identification (prisoners are never
identified by name). MIM is an underground party that does not publish the names of its
comrades in order to avoid the state surveillance and repression that have historically
been directed at communist parties and anti-imperialist movements. MCs, MIM comrades,
are members of the Party. The Revolutionary Anti-Imperialist League (RAIL) is an anti-
imperialist mass organization led by MIM (RCs are RAIL Comrades). MIM's ten-point
program is available to anyone who sends in a SASE.
The paper is free to all prisoners, as long as they write to us every 90 days to confirm
their subsciptions. There are no individual subscriptions for people outside prison.
People who want to receive newspapers should become sponsors and distributors.
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tains thousands of documents, with ordering information for many more.
MIM grants explicit permission to copy all or part of this newspaper for any reason, as
long as we are credited.
For general correspondence, contact:
MIM
P.O. Box 29670
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eMail: <mim@mim.org>
WWW: <http//www.prisoncensorship.info/archive/etext>
Letter from Maoist
student in China
Comrades of MIM:
Nice to meet you!
I am a real Maoist from X university, Y
city, People's Republic of China. I am not
a member of the CPC, because I don't
think it is a real comunist party.
I do not like today's China of capital.
Your words look like a light in the night
for me, you see, I have no chance to know
some real history of China.
I will keep in touch with your
organization. I wanna know what can I
do for works of MIM.
Sorry for my poor English.
Long Live MIM! Long Live the
Revolution! Long Live the Peoples' Wars
of the Third World!
--A Chinese Maoist
Alleged Halliburton
employee writes to
MIM: "Freedom"
misused again
mim3@mim.org comments: We
received a letter from someone alleging
to work for Kellogg Brown & Root
(KBR), a subsidiary of the contractor
company called Halliburton, of Vice-
President Dick Cheney fame.
He appeared to be responding to our
article on Thomas Hamill in which we
said: "`Last September the 43-year-old
volunteer firefighter signed on to drive a
fuel truck for a year in Iraq for up to
$120,000, tax free,' according to CNN.
Hamill was working for a sub-contractor
for Halliburton.
"The sad part is that Thomas Hamill is
a microcosm of Amerika. Whether any
philistines know it or not, Amerikan jobs
and salaries depend on the global web of
exploitation created by the monster of
U.$. imperialism concretely manifested
in multinational corporations like
Halliburton. Amerikans are generally
enemies of the Iraqi people unless they
prove otherwise in action. As a truck-
driver in Iraq, Hamill was making more
(than ten times more(2)--mim3, ed.)
money than 90% of the people in the
world, because all Amerikans with legal
working rights have an extra access to
the means of production globally thanks
to imperialism.
"Others working and missing in Iraq
include seven employees of American
contractor Kellogg, Brown & Root. The
plan of the Bush administration had been
to have thousands of u.$. employees in
Iraq carrying out billions of dollars worth
of contracts.
"Communists! It's time to break with
your phony communist organizations and
work with the only organization with a
line practically opposing all aspects of the
war on Iraq. Anybody oozing any
sympathy for the Amerikan contractors
is simply oozing sympathy for imperialism.
Rather than echoing the Bush
administration on the `barbarians' in Iraq,
communists should take sides with the
Iraqi people."(1)
Alleged KBR employee:
That is as weak a statement as I have
ever heard. It must be nice to have the
freedom of speech to put people down
that are defending our Country. I myself
am a contractor working for KBR. I
happened to be on the same route as
Thomas Hamill that very day. It takes a
pretty weak minded person to think that
contractors are over in Iraq for any other
reason except to help the Iraqi people.
We are here to support the military, in
order to restore freedom of the Iraqi's.
We put our asses on the line, day in and
day out. Until you have the same fortitude
to do the same, maybe you ought to keep
your pie hole shut!!
mim3@mim.org replies:
So, how much did you make in Iraq
compared with what it would be at home/
U$A?
If you want to help Iraq, why not send
some money and let Iraqis drive their own
trucks and build their own infrastructure?
If you are for "free speech" then why
are you helping a plan that has resulted in
the shutting of newspapers and killing of
demonstrators seeking to open them?
"Two months after `liberating' Iraq, the
Anglo-US authorities have decided to
control the new, free press."
www.independent.co.uk
http://www.prisoncensorship.info/archive/etext/
agitation/iraq/bushvshussein.html
Halliburton employee responds:
As for the money that I made over here
verses the money that I made at home,
the only difference is that it is tax free.
I'm not here solely for the money. I am
here to support the military, as well as
my country. These Iraqi people need a
lot more than money. They need some
deep support. The military is trying to put
them in a position to stand up on there
own. You need to understand that these
people have been deeply suppressed for
thousands of years. George Bush didn't
send these TROOPS in here just for war.
He got rid of one of the most powerful
dictators of all time. It's about
FREEDOM brother. Everybody in this
world should be able to enjoy
FREEDOM. That is the main reason that
we are over here. These people need to
be free. We pay a deep price in doing
this for other countries. But as Americans,
and the rest of the Coalition Forces, that
is the price that we are willing to pay.
Don't knock the Contractor for trying to
help this cause. Sure alot of us better our
financial position in life by working over
here. The world will be a better place
through finding the better source of a
people.
mim3@mim.org replies for MIM:
If you are concerned about freedom,
get the Amerikans at KBR to go back
home and work on politics there, because
the United $tates leads the world in
imprisonment per capita. Get the Brits to
go back to England, because the
imprisonment rate is the highest in Europe
there.
http://www.prisoncensorship.info/archive/etext/faq/
freecoun.html
And if you think someone in Iraq would
have been better than Hussein, learn how
the united $tates assisted him to power
including how Rumsfeld brought him
biological weapons.
http://www.prisoncensorship.info/archive/etext/
agitation/iraq/bushvshussein.html
To have the right to boast about
freedom, you have to earn it. When the
united $tates shows the world how to do
with the least imprisonment, then it
Continued on page 4...
MIM Notes 313 · February 2005 · Page 3
hardest hit areas, the notoriously brutal
Indonesian army continued it's
persecution of rebels even in the wake
of the death of so many people in the
region. These armed patrols are deadly
to the population both directly, and as a
potential problem for aid delivery.
The mainstream media likes to talk
about the "indiscriminate" destruction of
the tsunami. But it is not indiscriminate
that the vast majority of those who died
lived their lives in poverty. The few
thousand deaths of resort visitors were a
tiny portion of the total, and were at least
matched by the deaths of resort workers.
While CNN highlights the affect of the
tsunami on tourists and hotel operators in
Phuket, the locals who live in poverty are
brushed over with sweeping views of
devastated coastland and images of aid
delivery.
According to the World Bank, more
than 95% of all deaths caused by
disasters occur in developing (Third
World) countries; and losses due to
natural disasters are 20 times greater (as
a percentage of GDP) in developing
countries than in imperialist countries.(1)
But redevelopment aid will focus on the
recognized businesses, particularly
tourism and larger businesses. Small
businesses and illegal squatters can
expect to be pushed off of land and out
of work where wealthier people can step
in to benefit.
Professor Sumner La Croix, senior
fellow in economics at the Hawaii-based
East-West Center, an imperialist
economic mouthpiece, provides a good
example of what we can expect from
"rebuilding." The tsunami damage is
confined to mostly rural areas and so, La
Croix says: "Most rebuilding will replicate
what was previously in place: vacationers
want hotels by the beach; stores will be
located near the beach to provide goods
and services; and roads go through these
towns"(2) There is no mention of
rebuilding for the people who lived on the
coast and lost their homes and livelihoods.
Economists are predicting good
economic performance by Thailand,
Indonesia and India in spite of the disaster,
again because the people affected were
mostly not central to the economies of
those countries. La Croix explains:
"Despite the severe damage to Aceh's
economic infrastructure, the republic's
energy (mainly oil and natural gas)
production facilities in Aceh and Northern
Sumatra seem to have survived
intact."(2) So once again La Croix is
clear: the industries making money for
those running the countries are important,
while the livelihoods of the poor are
relatively unimportant. Even where 80%
of the population died, the economy will
still be fine because the imperialists and
their puppets did not lose the oil and
natural gas production facilities.
John Pilger, a journalist writing for the
New Statesman, explained the hypocrisy
of the tsunami aid well: "The victims of
a great natural disaster are worthy
(though for how long is uncertain) while
the victims of man-made imperial
disasters are unworthy and very often
unmentionable. Somehow, reporters
cannot bring themselves to report what
has been going on in Aceh, supported by
`our' government. This one-way moral
mirror allows U.$. to ignore a trail of
destruction and carnage that is another
tsunami.
"Consider the plight of Afghanistan,
where clean water is unknown and death
in childbirth common. At the Labour
Party conference in 2001, Tony Blair
announced his famous crusade to `re-
order the world' with the pledge: `To the
Afghan people, we make this
commitment, we will not walk away...
we will work with you to make sure [a
way is found] out of the poverty that is
your miserable existence.' The Blair
government had just taken part in the
conquest of Afghanistan, in which as many
as 20,000 civilians died. Of all the great
humanitarian crises in living memory, no
country suffered more and none has been
helped less. Just three per cent of all
international aid spent in Afghanistan has
been for reconstruction, 84 per cent is for
the US-led military `coalition' and the rest
are crumbs for emergency aid. What is
often presented as reconstruction revenue
is private investment, such as the 35m
dollars that will finance a proposed five-
star hotel, mostly for foreigners. An
adviser to the minister of rural affairs in
Kabul told me the government had
received less than 20 per cent of the aid
promised to Afghanistan. `We don't even
have enough money to pay wages, let
alone plan reconstruction,' he said.
"The reason, unspoken of course, is that
Afghans are the unworthiest of victims.
When American helicopter gunships
repeatedly machine gunned a remote
farming village, killing as many as 93
civilians, a Pentagon official was moved
to say, `The people there are dead
because we wanted them dead.'" (3)
MIM encourages people to take a look
at the world around them and see that
deadly disasters are created by
imperialism around the world every day.
RAIL keeps a running tally of some of
these deaths on its Imperialism Kills page
(http://www.prisoncensorship.info/archive/etext/rail/
impkills.html). These disasters need to be
stopped, and no amount of relief aid will
accomplish this. We must fight to
overthrow this imperialist system and
replace it with a system that serves the
people rather than the wealthy.
Notes:
1. The World Bank,
www.worldbank.org
2. The Star online, Jan9, 2005
3. The New Statesman, Jan 6, 2005
4. http://www.prisoncensorship.info/archive/etext/
mt/mt9.html
Tsunami disaster isn't `natural'
Imperialism causes death and destruction
Continued from page 1...
of the Internet, it remains controlled by
the wealthy of the world. There is no
doubt that the higher levels of
communication available with the
development of the Internet will serve the
struggle of the oppressed in the long- run.
However, the supposed right to free
speech for oppressed voices will only be
guaranteed by our determined struggle
and our creativity in the face of repression.
* * *
Hello [x],
I'm sorry it took me so long to reply.
After reviewing your existing site
imperialismkills.org I would respectfully
choose not to host this domain or any
material that might be considered
controversial.
We totally respect your right to express
your own opinions and political views,
however we do not wish to take on the
liability of hosting a site that could easily
become a target of those that have
opposing ideologies.
Please do not take this personally, there
are many hosting companies that have
lenient Acceptable Use Policies.
Our AUP can be reviewed at:
http://hardhathosting.com/customer-
service/terms-of-service.php#accept
Here is an excerpt that applies to the
situation.
"Hard Hat Hosting reserves the right
to restrict or prohibit any and all uses or
content that it determines in its sole
discretion is harmful to its systems,
network, reputation, good will, other Hard
Hat Hosting customers, or any third
party"
I apologize for any inconvenience that
this causes you. Please let us know when
you have moved your files off of the
server and we will remove the account.
Sincerely,
Eric Linberg, President Hardhat, Inc.
Notes:
1. This is what happened to Indymedia
in October 2004. see MIM Notes 310.
Nov. 1-14, 2004. p.4.
2. This was the fate of Sherman Austin
who is now on probation after spending
over a year in federal prison for something
someone else posted on the webspace
he hosted. See www.freesherman.org
RAIL CENSORED
BY INTERNET
SERVICE
PROVIDER
by the ILPS-Philippines Chapter
January 11, 2005
The International League of People's
Struggle (ILPS) Philippines Chapter
condemns the U.$. for making political
capital out of the catastrophic tsunami
which engulfed a wide swath of Asia,
including some parts of Africa, and killed
160,000 people.
The ILPS Philippines Chapter
denounces the crass opportunism
expressed by U.S. State Secretary Colin
Powell when he said that the U.$. military
relief and aid that it is giving Aceh "should
change the battered image of the United
$tates around the globe after the its
arrogant disregard of international public
opinion against the invasion of Iraq. He
likewise boasted that this aid is a
manifestation of U.$. "generosity" and
"American values in action."
Instead of sending skilled civilians, the
United $tates seized the opportunity to
send an array of U.$. warships, planes,
helicopters, and more than 13,000 U.$.
military personnel purportedly to help
Indonesia, Thailand, and Sri Lanka,
countries most affected by the December
26 disaster. The USS Abraham Lincoln,
an aircraft carrier with 6,000 sailors on
board, is currently stationed about 28 kms
or 15 nautical miles off Aceh while a fleet
of Sea Hawk helicopters from same
carrier has been flying food, water, and
medical supplies in said region where
there is an armed rebellion against the
Indonesian government. One thousand
and five hundred U.$. troops, meanwhile,
are deployed in Sri Lanka where there is
also an armed rebellion waged by the
Tamil Tigers which is fighting for self-
determination.
U.$. forces are also using Thailand's
Vietnam era air base of Utapao as an airlift
hub for the so-called "humanitarian"
mission, strengthening potential U.$.
military logistical support through
Southeast Asia. Conducting the largest
operation in Asia since the Vietnam War,
the U.$. military said that its forces could
remain in the region for up to six months.
Six months can always be extended of
course until it becomes permanent.
It is well known that strengthening U.$.
military presence in Southeast Asia is a
major element in the neoconservatives'
imperialist project of Pax Americana in
the 21st century that presupposes U.$.
imperialism's unchallenged global
hegemony. Given U.$. imperialism's
proven record of economic plunder and
destructive wars, the U.$. military
deployment augurs a calamity far worse
than the tsunami that devastated these
Asian countries.
Source: http://www.antiimperialista.com/
view.shtml?category=9&id=1105612477
U.$. military relief operations in
Asia far worse than the tsunami
MIM Notes 313 · February 2005 · Page 4
deserves some attention. Failing that, don't
be surprised that people question your real
motivations.
Postscript: This again is an example
why it's important to fight phony Marxism.
The imperialists are happy to use
"workers" such as this one and Thomas
Hamill in a propaganda game to influence
public opinion in the united $tates. In the
furor over the hostage-taking of a
contractor, our phony Marxists were silent
or at best inconsistent. Only the MIM line
has accurately identified these people as
parasites and enemies of the Iraqi people.
Only the MIM line has a consistent basis
for telling the contractors that they are
not innocent construction workers, so
they should get their a*es back home.
Notes:
1. http://www.prisoncensorship.info/archive/etext/
agitation/iraq/thomashamill.html
2. http://www.prisoncensorship.info/archive/etext/
faq/imperialistpopulation.html
Letters
Continued from page 3...
by mim3@mim.org and HC123
January 13, 2005
A rough calculation of the population in
the imperialist world in 2004 is 1025
million. That compares with a total world
population of 6450 million.(1) The
imperialist population is also smaller than
the populations of either China or India.
The 1025 million of imperialism is the
total of the populations of the following
countries:
U$A
Russian Federation
Kanada
"United" KKKingdom
Greece
Ireland
Iceland
France
Spain
Portugal
Italy
Switzerland
Austria
Luxembourg
Netherlands
Belgium
Denmark
Norway
Sweden
Finland
Germany
I$rael
Japan
Au$tralia
New Zealand
The list should also include various tiny
countries such as Malta, Andorra, and
Liechtenstein, but it does not make much
difference to include those. They wouldn't
affect the figures very much anyway.
Some of the smaller countries on the
above list are also questionable as
imperialists for not having multinational
corporate monopolies and the finance
stage of capitalism. Some such as New
Zealand may be extensions or enclaves
set up by other imperialists. They seem
to be allowed the privileges of imperialism
without having their own national
reduplication of all imperialist institutions.
The situation in Greece is also not
straightforward.
We do not regard the various little
Middle Eastern kingdoms as imperialist,
because they're merely selling off
resources (oil) and not exporting capital
under the dominance of domestic finance
capital as Lenin said was true of
imperialism. On the other hand, many of
the populations in these Arab oil countries
are bourgeoisified.
Eventually they'll meet the fate of
Nauru, which has tapped out its
phosphate reserves and cannot produce
food or much of anything else. These
kingdoms do, however, exploit foreign
workers and, in the case of the United
Arab Emirates (UAE), even a part of the
indigenous population (some people born
in the UAE are denied citizenship because
of their origins and are therefore
stateless).
For a first stab at the question, it would
be quite accurate to consider the 1025
million to be the world's exploiters. The
vast bulk of the world's exploiters are
found in the countries listed above and
we should not let nit-pickers distort that
basic truth for the benefit of an imperialist
chauvinist agenda.
Of the countries above, Russia with its
140 million people is the one that has a
definite majority of exploited people.
Hence, we might be off 100 million people
in making that generalization just by
lumping in Russia. In addition there are
those who are in the imperialist countries
illegally by imperialist law and thus do not
enjoy the wage conditions for the normal
exploiter-citizen.
On the other side of the ledger, where
we have missed 100 million exploiters is
the 2% of the 5 billion in the Third World
that serves as imperialist-lackey-
exploiters. There are also the non-
imperialist Arab exploiters.
When we consider the additions and
deductions from the ledger, the point
remains that 1 billion exploiters remains
a very good approximation of the global
enemy class. Even if we made a mistake
and included 10% of the Third World as
exploiters, we would only have 1.5 billion
exploiters against 5 billion exploited people
instead of 1 billion versus 5.5 billion. Such
an adjustment shows that no matter what
the vast majority of exploiters come from
the imperialist countries.
Many are familiar with the kind of
access to the means of production which
produces a situation where the income
of "150 million Latin Americans--that is,
around 33 percent of the population--is
under $2 a day."(2) However, this focus
on the bottom can also distort the global
picture.
If we count the top 10% of the Third
World as all exploiters, we will be
including some poor people. For example,
in oil-rich former Soviet republic
Azerbaijan, to get into the top 10% of the
population income-wise, one needs $72
per month.(3) That's not to say there are
not some very rich people in Azerbaijan,
only that the top 10% does not include all
very rich people. In many countries there
are 1 or 2 or 3% working for corporations
as professionals making good money.
Finding good paying jobs and businesses
to aid even 10% of the population of a
country proves to be difficult in this
imperialist-dominated world.
What is missing from most people's
picture is actually the top 10%--the
people with access to the means of
production that guarantees them income
in the top 10% of the world. According
to United Nations statistics made available
by the The Economic Commission for
Latin America (ECLA), the imperialist
countries excluding Russia in 1999
supplied 85% of the people in the top 10%
of the world by income.(4)
What is more, if we take a minimum
wage earner in the united $tates working
2000 hours a year, that persyn would be
in the top 10% of most countries in the
world. That would be true in Africa, Asia
and the ex-Soviet Union. The only region
in the world where the Amerikan
minimum wage earner would not be in
the top 10% is Latin America, and even
there, the entry into the top 10% averaged
under $13,000 a year in 1999.(4)
Less than 9% of the imperialist country
populations in 1999 were not in the top
20% of the world by income--the kind
of people MIM has emphasized are
lumpen and abused non-citizens. In fact,
someone who makes it into the bottom
11 percentile (89th percentile) of the
imperialist countries is higher than the 10th
percentile of Africa and Asia by income.
When MIM follows Lenin saying that
imperialist countries are bought off in their
entirety, we stand on the facts. Without
exception, the organizations opposing the
MIM line are chauvinist scum hiding the
warped economic situation created by
imperialism.
Our critics including all the so-called
Marxist organizations in the imperialist
countries except the handful affiliated/
friendly with MIM say that the 90% of
the imperialist countries' population is
exploited. Let's be clear what these
running dogs of the exploiters mean: It's
not just that they are letting off the hook
the 46% of the imperialist country
population in the world's top 10% but not
in the imperialist country top 10%. They
are letting off the hook 69.6% of the
world's top 10%.
The Third World languishes under the
weight of a heavy load of imperialist
parasites, almost 30% of which come
from the United $tates. It will be
interesting to watch the demographics in
coming years. Most European countries,
including the non-imperialist ones, will
decline in population in the coming
decades. So will Japan. The United $tates,
however, will continue to grow, largely
from immigration, to surpass 400 million
by 2050. Excluding Russia and using the
UN's projections for 2050, there will be
a total of 978.3 million in the
aforementioned countries. That
represents a decline in the relative
imperialist population, from 13.7% of the
world today to 11.0% forty-five years
hence. On the other hand, the United
$tates will be a larger fraction of the
imperialist world excluding Russia, going
from 33.9% in 2004 to 41.8% of the
imperialist population in 2050.
This is also important for understanding
the future of the dynamics of exploitation.
To say that the Third World has 10%
exploiters is to equate their economic
condition with that of the imperialists--a
mistake made by the vast majority of
organizations calling themselves
"Marxist" in the imperialist countries.
Some are still stuck in 1848 and others of
these organizations are conscious exploiter
representatives.
Notes:
1. Source for data: http://esa.un.org/
unpp/
2. http://www.iadb.org/res/publications/
pubfiles/pubB-1998-1999_6453.pdf
3. http://www.azstat.org/statinfo/
budget_households/en/013.shtml
4. http://www.eclac.cl/povertystatistcs/
documentos/dikhanov.pdf
Imperialist population: 1 billion
MIM Notes 313 · February 2005 · Page 5
Supreme Court
to review prison
Control Unit
classification
December 10, 2004 -- The Supreme
Court agreed to take up the case of
classifying prisoners into super maximum-
security prisons, looking specifically at
how prisoners are classified into these
prisons. Most states have the prisons, that
go by many names, including Supermax
and Control Units. MIM has been fighting
to shut down prison Control Units for
years.
Control units may vary from prison to
prison but they can be generally
characterized as: Permanently designated
prisons or cells in prisons that lock
prisoners up in solitary or small group
confinement for 22 or more hours a day
with no congregate dining, exercise or
other services, and virtually no programs
for prisoners. Prisoners are placed in
control units for extended periods of time.
Prisoners are usually placed in control
units as an administrative measure, with
no clear rules governing the moves.
The Supreme Court will review an
appeal from the Ohio supermax where
prisoners are on 23-hour-a-day lockdown
in 90-square foot cells. This appeal
follows the 6th U.S. Circuit Court of
Appeals decision on a class-action lawsuit
against the state arguing that prisoners
were not given a chance to fight the
classification into the supermax. The
Appeals court ruled that prisoners in the
Ohio are entitled to hearings, with
witnesses, before being classified into the
supermax.
This is a case well worth watching. As
the AP reported: "The case forces the
Supreme Court to revisit a 1995 decision
that limited prisoners' rights to have
hearings before they lose privileges or are
disciplined for misconduct. Chief Justice
William H. Rehnquist wrote in that opinion
that inmate liberty interests are `limited
to freedom from restraint which ...
imposes atypical and significant hardship
on the inmate in relation to the ordinary
incidents of prison life.'"
The case is Wilkinson v. Austin, 04-
495.
Notes: http://www.fresnobee.com/
24hour/nation/story/1913642p-
9863049c.html
by mim3@mim.org
Our name established in 1984 is the
"Maoist Internationalist Movement," but
the first word has a long history, behind
it, so long, that the choice of one word
concentrates a huge political struggle, the
most important one of our times in the
international communist movement. [This
work is incomplete, so you can help out if
you want by sending in your analysis and
historical references.]
In August 1948, while preparing his
speech for the opening ceremony of
North China University, Comrade Wu
Yuzhang decided to use "Maoism"
[Mao2 Ze2dong1 zhu3yi4] instead of
"Mao Zedong Thought" [Mao2
Ze2dong1 si1xiang3] and to proclaim
that "studying Maoism is of primary
importance." He sent Comrade Mao
Zedong a telegram to ask for his
advice. In reply, Comrade Mao
Zedong wrote: "That sort of phrasing
is quite inappropriate. There is no
such thing as Maoism. Don't say
`studying Maoism is of primary
importance.' You must rather urge the
students to study the theory of Marx,
Engels, Lenin, and Stalin as well as
the experience of the Chinese
revolution. Here `the experience of
the Chinese revolution' includes the
various little booklets written by
Chinese communists (Mao Zedong
among them) and the documents of
all the lines and policies established
by the Party Central Committee."
In 1955, at a nationwide conference
of intellectuals, some comrades again
suggested changing "Mao Zedong
Thought" to "Maoism." Comrade
Mao Zedong did not approve of this
suggestion. He said: "Marxism-
Leninism is the trunk of the tree; I
am just a twig." ( http://
www.huaxia.com/20031222/
00159588.html )
This sort of statement and the
continued use of the phrase "Marxism-
Leninism" for a historical period has
caused much confusion in our own
ranks--especially now in 2005 when
people go back and quote from Chinese
history selectively and not by looking at
the whole history.
In 1955, the Soviet leader Khruschev
had not yet publicly denounced Stalin, who
died in 1953. Thus to say that there is a
"Maoism" in 1955 would hinge that notion
on Mao's contributions to the theory of
People's War. Some would say that Mao's
idea of "new democracy" was also a
development of Marxism-Leninism, but
MIM has held the position that that
particular idea fell well within the range
of previous statements by Lenin. What is
more, the Soviet Union had also had
extensive military experience in World
War II, which probably deserved
synthesis as well. Hence, there is a good
case for saying as Mao did that up till
1956, there was no "Maoism" yet.
It's important to understand that the
center of gravity in the world communist
movement's split between revisionism and
scientific communism comes down
around 1955. By this I mean that the
revisionists in China continue to quote
from the 1950s before Mao developed the
struggle against revisionism through
polemics with the Soviet Union and the
Cultural Revolution. In India as well, there
has been division along these lines, where
some continue to uphold the Liu Shaoqi
line and oppose as "Lin Biaoism" the
elevation of Maoism as the next and
higher stage of Marxism-Leninism. This
is all tied together in the battle against
Chinese revisionism, so it's important to
reject the Chinese revisionists' claims that
the "Golden Age" was Mao's leadership
before the Great Leap (1958-1960).
While these issues cause historical
debate and organizational splitting in India,
of course in the majority-exploiter
countries the subject has a treatment
closer to farce. We have one joker now
calling himself a "great Maoist leader"
who before jumping on the bandwagon
and calling himself "Maoist" in 1993
claimed simultaneously to oppose Kim's
revisionism in Korea and Castro's in Cuba
while criticizing the Lin Biaoists who in
the 1960s were the ones to make official
a basis for opposing Korean and Cuban
revisionism. However, that is getting
ahead of the story.
The reason there is "Maoism" today is
a new problem not faced by Lenin. To be
sure, Lenin had learned of cases where
reactionaries defeat revolutions as in the
Paris Commune or Hungary. Lenin even
mentioned the creation of a "new
bourgeoisie" in the government of
socialism. The idea that imperialists could
attack from the outside or that a civil war
could go one way or another was not new
to Lenin and hence anything along these
lines probably cannot serve as a claim for
the existence of Maoism as the third and
superior stage of Marxism-Leninism.
Khruschev changed all that.
In Khruschev's restoration of
capitalism in the Soviet Union, we have a
case where there was no civil war
apparent and no imperialist invasion. In
fact, Stalin had held power in relative
stability for about 30 years.
The response of the international
communist movement divided into three
parts: 1) denial and thus revisionism; 2)
ineptitude; 3) development.
Those in camp one are now finally on
the defensive, because Gorbachev made
it obvious that capitalist restoration is
possible by the leaders of the party itself.
It is only the totally brain-dead still hoping
that Russia is a "deformed workers'
state" in 2005 or that Gorbachev was a
real communist. Mao was right: it could
happen without civil war or outside
invasion and the important thing to
understand is that this statement separates
him from the vast majority of other
leaders in the communist movement at
the time and this is another reason we
must now elevate Maoism as the third
and superior stage of Marxism-Leninism,
as a matter of our scientific responsibility
today.
In the second camp we have the inept
ranging from Castro and Kim to Hoxha.
Hoxha was the least inept in this camp
while Castro and Kim made considerably
more compromises with the revisionist
camp. Even so, Castro flip-flopped and
stated he noticed something had changed
with Gorbachev as did Kim Jong Il. They
were rather late, but their followers were
not totally brain-dead, just 90%. The best
in the lot, Hoxha realized that Khruschev
had changed something and he knew it
was a departure from Marxism-Leninism.
What was not so good was Hoxha's
explanation for how it happened.
Stalin had told us that parties in power
have enemies inside. Trotskys arise. The
imperialists bribe various party members.
Yet, here was Khruschev, the very leader
of the Soviet Union who restored
capitalism. The question arises whether
the old approach to this question was
adequate. Hoxha answered "yes," Mao
"no."
So, we should not laugh, but Hoxha
claimed there was an appropriate Stalin
line without the benefit of hindsight that
Mao had to handle this question. We are
supposed to picture that the KGB should
have handled Khruschev, not to mention
Gorbachev. We should treat Khruschev
as just another Amerikan-bribed infiltrator
according to non-Maoists who noticed
something wrong with Khruschev.
For Maoists this is no where near
adequate. How should we picture this?
First the KGB sends teams of
investigators to find out how much the
Amerikans bribed Khruschev. Next they
arrange to bribe him back to the Soviet
side and serve as a double agent? Perhaps
the KGB should arrest the leader of the
party? We're quite sure that Stalin agreed
with Mao that the party must command
the gun, and he said so when he rejected
a particular military commendation
because it implied that the leader of the
party was not already the leader of the
Soviet military. So to leave it to the KGB,
this would be a precedent fraught with
difficulty at a wider political level, not to
mention continuous and shady coups. This
is another reason Mao found the whole
Lin Biao disaster so distressing. If Stalin
himself could not leave leaders in place
to prevent capitalist restoration, then why
do we think a subdepartment of the KGB
is going to arrest Khruschev (and even if
succeeding in that) and then prevent
capitalist restoration themselves? As
Molotov himself said, "we purged and
purged" and still "it's complicated."
Obviously, genuine communists faced
with this situation needed more help from
the masses and that is why there needed
to be a Cultural Revolution.
No, preventing revisionist leadership is
not something for the KGB/NKVD alone.
This is something where we have to ask
how the party put itself in this position
and find the roots of Khruschev's support.
Mao was the only one to do this and that
is the real reason we have to name
Maoism as the third and superior stage
of Marxism-Leninism.
When we picture the KGB bribing
Notes on the term "Maoism"
Continued on next page...
MIM Notes 313 · February 2005 · Page 6
Militarism is war-mongering or the
advocacy of war or actual carrying out
of war or its preparations.
While true pacifists condemn all
violence as equally repugnant, we
Maoists do not consider self-defense
or the violence of oppressed nations
against imperialism to be militarism.
Militarism is mostly caused by
imperialism at this time. Imperialism
is the highest stage of capitalism--
seen in countries like the United
$tates, England and France.
Under capitalism, capitalists often
profit from war or its preparations.
Yet, it is the proletariat that does the
dying in the wars. The proletariat
wants a system in which people do not
have self-interest on the side of war-
profiteering or war for imperialism.
Militarism is one of the most
important reasons to overthrow
capitalism. It even infects oppressed
nations and causes them to fight each
other.
It is important not to let capitalists
risk our lives in their ideas about war
and peace or the environment. They
have already had two world wars
admitted by themselves in the last 100
years and they are conducting a third
right now against the Third World.
Even a one percent annual chance of
nuclear war destruction caused by
capitalist aggressiveness or "greed" as
the people call it should not be tolerated
by the proletariat. After playing
Russian Roulette (in which the bullet
chamber is different each time and not
related at all to the one that came up in
previous spins) with 100 chambers and
one bullet, the chance of survival is
only 60.5% after 50 turns. In other
words, a seemingly small one percent
annual chance of world war means
eventual doom. After 100 years or turns
of Russian Roulette, the chances of
survival are only 36.6%. After 200
years, survival has only a 13.4%
chance.
What is militarism?
Khruschev sufficiently to stay on the
Soviet side, we come closer to
understanding the problem. Even on
bourgeois terms, narrow-minded and
imperfect leaders of powerful countries
do not hanker for a condo in Miami,
especially not so much that they would
give up the prestige of their own
independence. Leaders of powerful
countries can usually arrange their own
privileges if they have a mind to being
corrupt, so they would not need Amerikan
bribes.
One could respond that Khruschev was
the kind of joker who just revelled in
widespread corruption without any
particular rationale. Then the question
becomes why he would have support.
How did he get to be party leader?
Certainly others had to know this and now
we are talking about a more widespread
problem. Furthermore, even if Amerikans
bribed Khruschev to restore profit to
command in the Soviet economy, it would
not explain why others actually carried
out his economic plans.
Today when there is a general
bourgeois ethos in Russia, if someone
wants to say that the whole Gorbachev,
Yeltsin and Putin governments were just
line items in the State Department, NSA
and CIA budgets, we can imagine such a
large operation. It is possible within Uncle
$am's budget for "intelligence." The
problem comes in saying that is what
happened under Stalin with people like
Khruschev at his side ready to pounce
for capitalism. Khruschev could not
denounce Stalin and change the direction
of the economy without internal support.
Hence we have to look for the material
bases of the bourgeoisie in the party and
stop living in denial that there was a
bourgeoisie in the party, though it sounds
unpleasant. The reality of capitalist
restoration is what is really unpleasant,
not science, not Mao the messenger.
When we try to place ourselves in the
shoes of Chinese Marxists in the 1930s,
we have some internal disagreement and
uncertainty at MIM. One analysis holds
that the May 4th movement succeeded
in introducing the concept of "-ism"
China-wide. Another analysis holds that
in their position, the Chinese comrades
going into the remote countryside and
speaking with uneducated peasants might
say the "thoughts of Buddha" or the
"thoughts of Mao" to use a form of
expression that there could be no question
people would understand. Rather than
getting to the absolute bottom of the origin
of "Mao Zedong Thought," we thought it
important to publish on our web page
what we do know.
Closely related to this question is Mao's
statement in the 1930s that there is "no
Marxism that is not concrete." For Mao,
there was no such thing as Marxism in
the abstract. It either applied in conditions
in China or did not exist at all in China.
This had a lot to do with defeating Wang
Ming and the Trotskyists who tried to say
Notes on the term "Maoism"
that their connection to historical figures
in Moscow or training there made their
theories correct. Likewise, ten years ago,
we had some jokers in Australia trying to
say that their connection to supposedly
prestigious Peruvians in New York City
made them vanguard leaders. Other
similar types say that signing a joint
resolution with multiple countries' parties
makes them right about concrete issues.
So Mao correctly fought a key battle
against dogmatism; although by MIM
standards, we would say such a battle
was of life-and-death importance but still
a lesser challenge than faced in the
majority-exploiter countries where we
have people calling exploiters "exploited."
Much as they were complete misleaders,
even Wang Ming and the Chinese
Trotskyists all pointed to people in China
who were exploited, so the question of
friends and enemies was not as botched
in China as we have in Trotskyism or
dogmatism in the majority-exploiter
countries today. Whereas in China, failure
to follow Mao led to an inept pursuit of
the exploited's interests, in the majority-
exploiter countries, the Trotskyists not on
imperialist payroll do not even pursue the
exploited's interests to begin with. They
do not oppose exploitation, so it's
important to understand that the question
never goes to the strategic level in the
majority-exploiter countries. It's a
question of ideology and goals and the
duty of the communists in the majority-
exploiter countries is to shine the light on
the enemy and keep the target in sight
for the whole world.
According to one historian named
Raymond F. Wylie, Mao's thought was
not really on the map even among his
eventually closest followers until 1938. At
that time, Chen Boda and others started
a persistent effort to have comrades
study not just Marx, Lenin and Stalin but
also Mao. Wang Ming also preserved
centralism on that question. Contrary to
the 28 Bolsheviks of similar mind as Wang
Ming and the Trotskyists, the new party
history also stressed the advances at
meetings of January 1935, and not the
role of returned students in January 1931
at the fourth plenum as previously taught
in party history.
From the 1930s through the 1950s, it
would not be wrong to consider Mao's
thought to be just a part of Marxism-
Leninism. With the Khruschev restoration
of capitalism came the basis for change
and a more radical impulse developing
Marxism-Leninism to a new stage.
Finally, at the 9th Party Congress of
the Chinese Communist Party, Mao's
comrades elevated Mao's importance
relative to Marxism-Leninism. From that
time onward, the genuine Maoists knew
that the difference between Mao
Zedong's Thought and "Maoism" was
semantic. All that remained was
implementation which faced resistance
especially from Liu Shaoqi and Deng
Xiaoping.
No longer was "Mao Zedong Thought"
reserved to discussion of China's
conditions. Newspaper articles appeared
that said that revolutions in other countries
"depended on Mao Zedong Thought."
Thus whatever the origins of the term, it
was clear that practitioners regarded Mao
Zedong Thought as a universal
development of Marxism-Leninism.
There could hardly be better proof than
the restoration of capitalism in several
countries.
Having advanced so far, it's not
surprising that during or soon after the
"9th Party Congress" the Maoists of
China "blew it." The unity of those who
knew that revisionism had to be defeated
by Maoism fell apart. After earning the
main credit for elevating Mao's thought
as the official line of the Chinese
Communist Party, according to Raymond
F. Wylie in addition to the 10th National
Congress of the Communist Party of
China documents, Chen Boda and Lin
Biao actually proposed a report naming
the principal contradiction within China
as between the socialist system and
backward forces of production, thus again
paving the way for the "theory of
productive forces" and Zhou Enlai's
"Four Modernizations" that served as
Deng's ideological backbone. Oddly
enough, they did this while proposing
further advances in economic
organization, thus maintaining their "ultra-
left" credentials. By MIM's standards, it
seems that Chen Boda had become
"erratic," because it is hard to see how
these ideas fit together with his other
ideas. If this is true, and if reports by Lin's
son are true, by 1969 Mao was
surrounded by leaders who simply wanted
modernization of the productive forces
and less internationalism--"China's
rightful place in the world" as any
respectable bourgeois would put it. Only
the "Gang of Four" remained in opposition
to the "theory of the productive forces."
At the 10th Party Congress, Zhou Enlai
announced the dispatch of Chen Boda and
Lin Biao and also condemned the theory
of productive forces he himself was
peddling inside the party. With the death
of Mao and the arrest of the "Gang of
Four," Chen Boda and Lin Biao remained
in disgrace and thus there were no erratic
or consistent Maoists left to block the way
and the bourgeoisie won the day. Deng
Xiaoping came to power and told the
world that he based himself on Zhou
Enlai's programs for the productive
forces.
In the above, the reason I cite Wylie
and not just the 10th Party Congress
documents alone is that if there are any
areas to be further investigated they
would be how the Maoist unity fell apart
in 1969-1970 and what Zhou Enlai's role
was--whether Deng Xiaoping
misreported that in any way. That's
another way of saying we are cross-
checking the above paragraph from a
number of angles, including bourgeois
historians.
As we have said many times before,
the truth is the truth no matter who says
it. In this case, Lin Biao eventually staged
a coup against Mao, but before that he
blazed the trail and said on March 11, 1966:
"Mao Tse-tung's thought reflects the
objective laws of the domestic and
Continued from previous page...
Continued on next page...
MIM Notes 313 · February 2005 · Page 7
international class struggle; it reflects the
fundamental interests of the proletariat,
of the working people. Mao Tse-tung's
thought has not grown spontaneously
from among the working people; it is
rather the result of Chairman Mao's
inheriting and developing with great talent
the ideas of Marxism-Leninism on the
basis of great revolutionary practice. It
has summed up the new experiences of
the international communist movement
and elevated Marxism-Leninism to a
completely new stage." Similar remarks
come from Lin in the little red book
Quotations.
From that time onwards, genuine
communists the world around treated
Mao's thought as containing universal
truth as officially sanctioned by the
Communist Party of China. Whether it
was called "Mao Zedong Thought" or
"Maoism" the important thing was
whether people treated it as something
universally true, and not just Marxism-
Leninism applied to China. In this regard
what Mao said about the Soviet Union
was key.
Now we should say there is no
"Marxism-Leninism-Maoism" that is not
concrete. There is no "Marxism-
Leninism-Maoism" that is not integrated
with a country's conditions. Deng
Xiaoping and Kim Il Sung did not want
that, because they wanted the 1950s
status quo of "Marxism-Leninism," which
amounted to downplaying the struggle
against capitalist restoration. Kim's Juche
tends in a rather subjectivist- empiricist
direction by not upholding anything
universal at all and thus it can be hard to
tell apart from Deng's line sometimes. If
people use the term "Maoism" to mean
Marxism-Leninism applied in Chinese
conditions, then the term "Maoism" is as
watered down as any other. So what is
important is understanding the relationship
between the universal and the particular
and to give Maoism its proper universal
accord.
At the 9th Congress of the Chinese
Communist Party, the only party in power
mentioned by name as genuine Marxist-
Leninist was the Albanian one. The
congress openly condemned Brezhnev.
This set Mao at odds with Castro, who
had nothing to contribute to the struggle
against the restoration of capitalism. Later,
Kim succeeded in getting Mao's
government in 1975 to name Kim as not
departing from "Marxism-Leninism"
without needing to carry out a struggle
against the bourgeoisie in the party in
Korea. That remains something of a
puzzle to this day. If that line is correct it
would only be because northern Korea is
not really in the socialist stage, because
of the reunification problem.
It is revisionists of various stripes trying
to return the discussion of Mao to the
1950s status quo. It is a way of
downplaying the struggle against
Khruschev revisionism, downplaying the
Cultural Revolution and even denying the
multiple capitalist restorations that have
occurred just as Mao said. The
beneficiaries of such an approach are
Khruschev, Brezhnev, Gorbachev, Deng
Xiaoping, Kim Jong Il, Ho Chi Minh and
Castro.
HC123 filed a research report for this
article.
Note: The leading dictionary of classical
Chinese does not list _zhu3yi4_ (`-ism').
That means that it is almost certainly a
recent term, not much older than the end
of the nineteenth century. Another
dictionary states that it commonly
corresponds to English _-ism_ as in
_socialism_ and _individualism_, which
it lists with the corresponding Chinese
words.
The word _shugi_ (_zhu3yi4_ in
Chinese) was created by Fukuchi
Gen'ichiro (1841-1906) as a translation
of the English word _principle_. It would
have spread from Japan to China, as did
_she4hui4_ `society' (also popularized by
Fukuchi) and numerous other words.
So it's about a hundred years old, and it
was devised to express a Western
concept.
Continued from previous page...
Maoism
Kinsey, 2004
Bill Condon, director
Alfred Kinsey was a biologist who used
the scientific methods he learned while
studying insects to research sexual
practices in mid-20th century America.
Although this reviewer does not know
enough to say that the survey methods
and conclusions shown in this movie are
accurate representations of the real-life
Kinsey's work, I recommend "Kinsey"
for promoting a scientific approach to
sexuality. That is, if I want to know how
people behave sexually, it's not good
enough to listen to my preacher or
extrapolate from my own experience or
read the fiction in Cosmo or Playboy; I
have to do more research, probably by
asking people about their sex lives like
Kinsey did.
"Kinsey" is to be commended for
making this basic point--taking a
scientific approach to humyn sexuality and
society--in an entertaining manner. It's
not a textbook on survey sampling, but
then no movie should strive to be a
textbook. Instead, movies should
challenge the audience to question long-
held incorrect or outright reactionary
ideas. They should also promote a basic
worldview or ideology. Of course MIM
would prefer movies that promote
proletarian ideology, but until we have our
own films playing on more than 100
screens for over seven weeks we'll settle
for "Kinsey" putting science ahead of
clerical cant and old wives' tales.
On a substantive level, MIM agrees
with several points raised in "Kinsey." For
example, Kinsey begins a sex-ed lecture
for college students saying that in a
healthy society, most of what he was
about to cover would be known to any
twelve-year old. Several characters--
including Kinsey and his wife early in their
marriage and another womyn who
attempts suicide--suffer unnecessarily
because they did not know the basic
mechanics of sex or think homosexuality
is a sin. MIM's platform calls for
mandatory sex education by age eleven
to avoid exactly those problems.
"Kinsey" is not a perfect movie--in
typical Hollywood fashion it spends too
much time on Kinsey's persynal life. The
portrayals of Kinsey's early relationship
with his father and later relationship with
his son are little more than clichéd gossip.
More importantly, the movie does not
clearly address the gendered power
structure that continues to influence
sexual relationships that have been
"liberated" from clerical repression.
There are hints throughout the movie that
Kinsey hasn't grasped this point, for
example when his assistants have a
jealous row over a consensual affair. But
the movie doesn't take a clear position;
at most it criticizes Kinsey for ignoring
the link between romantic love and sex.
This may have been a conscious decision
on the part of the filmmakers: in his time
and place Kinsey may have been the best
thing going; the principal enemy may have
been the religious bigots and charlatans
as opposed to the modern pornography
industry that oppresses wimmin under the
banner of "liberating" sex; MacKinnon
and MIM weren't around yet. Still, the
movie was made for today's audience,
and while its good pro-science anti-
churchy mumbo jumbo line is sadly still
relevant in Amerika, we would have liked
a sharper critique of the power relations
underlying supposedly "free" sexual
relationships.
Kinsey is pro-science, if muddled
"White Noise"
Dir., Geoffrey Sax
Universal, 2005
Reviewed by a contributor
January 13, 2005
It is tempting to just write off "White
Noise" as being yet more lubrication for
the romance culture, as well as
propaganda for religious thinking and
paranormal research of questionable
scientific value. The movie revolves
around Jonathan Rivers's (Michael
Keaton) grief over his deceased wife
(Chandra West), who died under
mysterious circumstances. Jonathan
persistently tries to keep contact with her
by way of electronic voice phenomena
(EVP) and succeeds in communicating
with her ghost through what sound and
look like intelligible signals present in TV
static. Jonathan does this to the point of
seeming to neglect his son (Nicholas Elia)
emotionally. Jonathan's behavior worries
Nicholas; he wonders whether his father
is going to be alright. After Anna's death,
things fall apart for Jonathan family-wise,
and his stress carries over to his work,
but Jonathan's otherwise idyllic family life,
intimate life and career are interrupted
only by Anna's death.
Whether EVP is bogus or not is not the
point here. What is interesting about
"White Noise" is that full-spectrum
radiation isn't the only thing that is white
in this movie. "White Noise" goes out of
its way to depict bourgeois Euro-
Amerikans probably making at least six
figures. Jonathan is an architect with some
managerial responsibilities. Anna Rivers
is an internationally renowned, financially
successful writer. None of this is
necessary for the plot to work except that
Jonathan is able to buy several LCD or
plasma TVs, an LCD monitor, and audio
studio software, to use for EVP
monitoring. Jonathan suspects that EVP
enthusiast Raymond Price (Ian McNeice)
or an obsessed fan of Anna's may be
stalking him, but Raymond is able to
receive EVP messages from persyns who
aren't famous and seems to be interested
in all those with whom he communicates
through EVP. So, even Anna's being a
famous writer is not needed for the plot
to work, but "White Noise" still makes a
point of depicting rich white people.
"White Noise" offers decadent
parasites suggestions for new ways to
spend their leisure time and provides them
with more reasons to buy products. The
MP3 player product placement was
obvious in "Blade: Trinity" (2004) , but in
"White Noise," the hi-tech product
placement is bound up with Jonathan's
trying to deal with the death of a loved
one. And why should Jonathan have all
this EVP equipment, but not other people?
Even if EVP were real, we could speak
of inequality in the access to EVP
The romance culture with a
paranormal twist: White Noise
Continued on next page...
MIM Notes 313 · February 2005 · Page 8
equipment. Like many other movies
featuring obviously wealthy Euro-
Amerikan characters, "White Noise"
takes their wealth, and the class structure,
for granted and then proceeds to focus
on their adventures with the romance
culture. This reflects the reality of
imperialist-country parasites' lives. Their
lives are so empty that they have to look
to the romance culture for ways to create
meaning in their lives. Yet, this same
culture benefits only gender oppressors,
including the majority of adults in the
Euro-Amerikan nation.
"White Noise" also adds to people's
reasons to engage in serial killing: ghosts
told me to do it. "White Noise" is similar
to "Murder by Numbers" (2002), for
example, in presenting new justifications
for serial killing, but in "White Noise,"
there is simply no way to avoid the kind
of serial killing depicted unless viewers
think that it would be safer for wimmin to
not drive alone at night. In "White Noise,"
a womyn is attacked while she is driving
her car. [Spoiler warning] The implication
at the end of the movie is that ghosts drove
a working-class man construction worker
(Mitchell Kosterman) to do it. The
background of this is the romance culture,
so the movie opposes the romance
culture to serial killing and makes gender
The romance culture with a paranormal twist: White Noise
oppressors look like victims of serial
killers. Of course, this is nothing new;
"Saw" (2004) does the same thing for
example.(1)
What city "White Noise" is set in isn't
clear. The movie is about serial killing,
with a paranormal twist, in Anywhere,
u.$.a. "White Noise" will contribute to
movie viewers' fear of serial killers, but
it is unlikely that the movie will actually
decrease serial killing. So, what we have
here is a movie that just encourages serial
killing by presenting more rationalizations
for it. At the same time, the movie
reinforces the romance culture.
A psychic (Connor Tracy) warns
Jonathan not to "meddle" with ghosts,
who later put Jonathan's life at risk. EVP
enthusiast movie viewers may take this
as a warning to themselves, but this will
have no impact on serial killers who think
they are carrying out the will of ghosts--
or God, like in "Frailty" (2001).
Other reviewers are giving "White
Noise" a hard time, focusing almost
exclusively on artistic criteria, so the
question arises: is there anything good in
this movie. The movie's portrayal of a
u.$. white "worker" as a serial killer isn't
going to score any points with some
sections of the white labor aristocracy;
although we have to point out that globally
and statistically, the Amerikan labor
aristocracy is the leader in producing serial
killers. So, the movie may disturb the
Amerikan so-called workers'
contentment, but the movie pits
imperialists (Jonathan) against lesser
parasites, which makes it more difficult
to see the labor aristocracy's role in
imperialist parasitism. "White Noise"
doesn't get into who the worker is, or
exactly what led up to the serial killings,
but it would not be surprising if many
movie viewers were uncomfortable with
such a portrayal of what looks like stark
difference within the u.$. white oppressor
nation. Architect Jonathan lives in an
upscale home; the white serial killer
construction worker works out of what
looks like an abandoned building, but can
still afford to have all his own EVP
equipment. Also, many viewers will
perceive "White Noise" as "exploiting"
their emotions about deceased loved ones,
but their anger with the movie over this
will just whip up their sentimentality for
deceased family members.
"White Noise" does not deal with
mental illness explicitly, but as with so-
called mental illnesses and their
"symptoms," we could ask if there is
some social basis to the perception of
EVP and other paranormal phenomena
as being real. Whether EVP is bogus or
not (some viewers annoyed with "White
Noise" claim that EVP is bogus and feel
that the EVP premise insults their
intelligence), EVPs may represent a
longing for relationships with certain
deceased people, for instance, relatives
and spouses. In other words, "EVP"
might originate inside the imperialist-
patriarchy. This is especially clear when
EVP coincides with certain kinds of
electronic equipment that are not as
accessible to exploited and oppressed
people in the Third World. Jonathan
devotes so much attention and resources
to communicating with Anna's ghost.
Raymond Price did the same with his
dead son. The question "can we blame
them" obscures the economic privileges
that make EVP recording possible in the
first place. In "White Noise," Jonathan
first receives faint electronic signals from
Anna's ghost through a cell phone, a
stereo radio, and a car stereo. He moves
on to using sleek video displays and
computer equipment. What's next?
Notes:
1. "Imperialist-country parasites feel a
little bit guilty after seeing : `Saw'," http:/
/www.prisoncensorship.info/archive/etext/movies/
long/saw.html
Continued from previous page...
"The Aviator"
Dir., Martin Scorsese
Mirmax Films, 2004
Reviewed by a contributor January 2,
2005
[The Aviator has been nominated for
11 Academy Awards, including best
picture, best director, and two acting
awards. --ed.]
"The Aviator" focuses, in part, on what
psychiatry would consider mental illness
symptoms: Euro-Amerikan imperialist
Howard Hughes' obsessive-compulsive
behavior and paranoia. Today, at least a
few million Amerikans are supposed to
have obsessive-compulsive disorder.
OCD patients' obsessions are often
specific to a certain kind of object, or a
certain kind of thought. The manifestation
of OCD seems to vary with
circumstances.
Mental illness diagnoses in general are
often a response to behavior that either
conflicts with, or concentrates, ideas and
practices prevailing under the imperialist-
patriarchy. What psychologists call "Pure-
O," involving obsessive thinking only, is
particularly interesting from the point of
view of this approach. Some of what is
called obsessive thinking could be viewed
as excessive use of formal logic, and
idealism. MIM has used a similar
approach with other so-called mental
illnesses. "In MIM's experience, it has
been useful to address eating disorders
as an incorrect line on gender."(1)
MIM has dealt with a related theme in
the context of the Chinese communists'
practice of including politically-oriented
group activities as a part of rehabilitation.
"The manifestations of schizophrenia are
social even if there is a chemical
component or basis. The gross
individualism and violence in Amerika
may lead people diagnosed as
schizophrenics to shoot up a McDonald's
or worry about constant surveillance,
while in a socialist society their behavior
would manifest itself differently. Even
before socialism, a revolutionary party can
divert this energy to meaningful political
work. The key is good politics."(1) In the
same issue of MIM Theory. MIM
discusses how revolutionary activity can
effectively mitigate other mental illness
symptoms, particularly depression
symptoms. However, "good politics" is
not just a rehabilitation technique. Rather,
individuals must defeat their own mental
illnesses so that they can even better
participate in the revolutionary struggle.
"We operate on the conviction that
everyone [including the psychiatrically
defined "retarded"], without exception, is
capable of being incorporated into the
revolutionary struggle."(1) This is the
case even if mental illnesses represent a
deterioration of urban parasites' mental
abilities and require their children to take
leadership in different ways.
Obsessive-compulsive symptoms are
central to the persynality of Howard
Hughes in "The Aviator." Most movie
viewers will not go out and buy a Howard
Hughes biography book after seeing "The
Aviator," instead interpreting the movie
as an example of a great Amerikan
innovator and visionary, and taking the
part-fiction biographical movie for what
it is and leaving it at that, so I am not
going to get into whether "The Aviator"
accurately portrays Hughes. The movie
ends with Hughes in the late 1940s, which
leaves out some of the most controversial
and disturbing aspects of Hughes' life in
the first place. Exactly what kind of
murderous, CIA-serving u.$. imperialist
Hughes was is not that important. Suffice
it to say that the pretense of a movie's
being somehow inspired by reality is
almost always a smokescreen for the
movie's politics. Especially when the
persyn in question has so little bearing on
political practice, those reviewers who
emphasize accuracy of portrayal are
focused on artistic criteria, an approach
to art criticism which smuggles
reactionary ideology into listeners'.
readers' and viewers' minds.
The Hughes character (Leonardo
DiCaprio) is frequently distressed with
what he perceives to be uncleanliness,
and what he perceives to be imperfection
of a technical sort, for example, his
complaint about the protruding rivets on
the body of an airplane. The obvious
comparison is with "A Beautiful Mind"
(2001) despite the main characters'
different types of mental illness. The idea
is that mental illness can coincide with,
or even produce, genius, but may also be
its downfall. Despite the notion of the mad
scientist, the idea of the mentally
eccentric intellectual is typically reserved
for artistic bohemians, so it is interesting
to see these movies featuring the mental
illnesses of Hughes and John Nash, who
are more "scientific." Unfortunately, "The
Aviator" does not ponder how every urban
imperialist-country parasite, female or
male, entertainer or scientist, is prone to
"mental illness." Doing so might
undermine the whole individualist
approach to "mental illness" and expose
social problems.
Instead, in "The Aviator," "mental
illness" has the context of celebrity and
success, as if the movie were trying to
say: see, even the ruling class needs
psychology and therapy, so you should
want it, too. Like many other movies that
depict seemingly mentally ill persyns, "The
Aviator" does nothing to disturb movie
viewers' assumption of the need for
psychology and therapy when there is a
mentally ill character on-screen. To top it
off, "The Aviator" tries to be
stereotypically Freudian with all of "The
Aviator"'s breast, milk and death wish
references. So, Hughes's need for
psychology seems to be just a matter of
fact. This is particularly damaging in the
context of professional psychology's rapid
growth after World War II, which "The
Aviator" completely ignores even though
it focuses on mental illness.
At the same time that it expresses
sympathy for "mentally ill" Hughes, "The
Mental illness and millionaires' parasitism in Aviator
Continued on next page...
MIM Notes 313 · February 2005 · Page 9
Aviator" makes use of Hughes's fame in
another way. "The Aviator" contains a
lot of bullshit about a visionary Euro-
Amerikan entrepreneur and innovator's
being victimized by corporate monopoly
and government corruption. For example,
"The Aviator" portrays Hughes as being
unfairly targeted by the Senate War
Investigating Committee. Less sinisterly,
Noah Dietrich (John C. Reilly) repeatedly
objects to Hughes' spending his own
money unwisely. In fact, it is true that
capitalism and particularly highly parasitic
imperialism are brakes on technical
innovation and other technical change in
several different ways. Social science
researchers drawing from bourgeois
ideology themselves recognize a certain
disconnect between entrepreneurship and
business management skills. The problem
with "The Aviator" is that it glorifies
Howard Hughes's entrepreneurship and
innovativeness as being a sign that he
overcame his mental illness, without
getting into the roles of entrepreneurship
and innovation in the division of labor, and
exploitation. That the united $tates
imported much of its food, fuel and raw
materials during World War II, from
Mexico, for instance, is not going to cross
most Amerikan movie viewers' minds
anyway, but "The Aviator" pretends that
only u.$. white men engineers and
mechanics made the united $tates' fleet
of aircraft during World War II. The
Hughes character himself goes as far as
saying that he, unlike Katharine
Hepburn's family, "works" for his money.
On the other hand, "The Aviator"
suggests that mental eccentricity was a
cause of Hughes's perfectionism, so we
may ask: what is so laudable about
entrepreneurship or innovation in the first
place if it were mental illness that created
Hughes's success? And didn't Hughes
have an advantage in being born into so
much money? "The Aviator" also
deserves some credit for pointing out,
through the not-so-ditzy character of
Katharine Hepburn, that the Euro-
Amerikan bourgeoisie was too busy being
anti-Communist and decadent to
recognize the threat posed by Benito
Mussolini--but the movie goes on to
wrongly suggest that Franklin Roosevelt
was some kind of vanguard in this respect.
Still, "The Aviator" offers a useful
example of how imperialist-country
oppressors' mental illnesses are portrayed
in the movies.
As the author of "Disavowing suicide :
Testimonial of a Woman Revolutionary"
points out, "the most meaningful existence
for members of parasitic Amerika is to
work for communism to destroy
[Amerikan imperialism]."(2) That's
working for communism, not working to
innovate so that some imperialists can
have better weapons, or so that some
capitalists can have more profit.
Engineering and science are useful, but
not so important that there is no need to
take responsibility for their use for
exploitation and repression. Maybe this
hardly needs pointing out since Hughes
is a millionaire, but the same question
arises for lesser parasites as well.
In fact, what the author of "Disavowing
suicide" is talking about applies to both
millionaires and lesser parasites. Working
for communism is the most meaningful
thing imperialist-country parasites can do.
It is the most meaningful thing anyone
can do, who has enough leisure time and
freedom to do it (while others, particularly
in oppressed nations, are compelled to
work for communism as a matter of
survival). Yet, not everyone does it.
Even some millionaires that have
alleged "OCD" feel the need to have
congruency, evenness, or symmetry, in
their own environments and possessions.
Most people with such concerns do not
care about oppression and are not
disturbed with being parasites themselves.
The recent review of "The Machinist"
(2004) points out that there is a
multifaceted contradiction between the
powerfulness of parasitic privileges, on
the one hand, and powerlessness to
change the system at the lifestyle level.
The specific kinds of things that OCD
patients obsess about are often specific
to certain societies.
Interestingly, "The Aviator" attributes
Hughes' obsession with cleanliness to his
mother's warnings about disease
epidemics and her fear about "coloreds"
under quarantine in the neighborhood,
which implies that Hughes' obsessive-
compulsive behavior has a social basis:
other persyns' poverty, and some kind of
socio-spatial stratification. That Hughes
continues to distance himself from
uncleanliness even when there is clearly
no longer any reason for him to do so,
may be because he is so powerful and
aspires to be even more powerful as an
imperialist and gender oppressor, but can
never reach perfect powerfulness, so he
somehow feels the need to create an
illusion of control precisely where power
to change the system is absent: at the level
of lifestyle. He has to have so many peas
on his plate, positioned in a certain way.
Errol Flynn's (Jude Law) helping himself
to one of Hughes' peas is like a disarming
and devastating blow against Hughes.
Hughes creates more order elsewhere,
perhaps to regain a sense of being in
control. Hughes dates different kinds of
females: wimmin escorts, famous
actresses, and a young teenage girl, Faith
Domergue (Kelli Garner)--after the older
Katharine Hepburn (Cate Blanchett)
dumps him for not being attentive to her
"needs."
It is nice to know that the enemy can
lose control through "mental illness," but
"The Aviator" depicts an imperialist as
being mentally ill only to make parasitic
movie viewers' feel better about their own
problems. This is why "The Aviator" is
not embarrassing to them. They can add
Hughes to the list of "famous OCD
sufferers" or whatever, who, of course,
would have benefited from psychology
and therapy since "The Aviator" does not
question the psychiatric and therapeutic
culture. At the same time, they can
reminisce about the life and times of a
real-life Amerikkkan hero.
Check out MIM Theory no. 9:
Psychology and Imperialism.
Notes:
1. MCB52, "Psychological Practice in
The Chinese Revolution," MIM Theory.
no. 9 (1995): 37.
2. "Disavowing suicide: Testimonial of
a Woman Revolutionary," MIM Theory.
no. 9 (1995): 45.
Aviator
From previous page...
"Blade: Trinity"
Dir., David S. Goyer
New Line, 2004
Reviewed by a contributor
January 5, 2005
"Blade: Trinity" is the third movie in the
"Blade" series, based on Marvel comic
books. In "Blade: Trinity," we find out that
vampire hunter Abraham Whistler (Kris
Kristofferson) has been working with
other humyn vampire hunters in the united
$tates for an unknown amount of time.
These other vampire hunters are
organized into geographically dispersed
groups: "sleeper" cells. One of the
Nightstalkers, Hannibal King (Ryan
Reynolds), is a former vampire.
Hannibal's group rescues Blade (Wesley
Snipes) after vampires capture Blade
with the help of Familiars, who are capo-
like, humyn lackeys of the vampires.
Police chief and Familiar Martin Vreede
reveals that the vampires have been
operating a blood farming facility in each
"major city" in the united $tates. The
vampires keep comatose humyns in tightly
sealed bags and suspend their bodies
vertically in midair; they `drip' blood. The
vampires target homeless humyns of
seemingly diverse nationalities.
In their review of "Blade" (1998) , MC5
states that the militarily tactically superior
vampire hunters have isolated themselves
from the masses.(1) In fact, in "Blade:
Trinity," the tactically superior vampire
hunters still have isolated themselves from
the masses; there are just more of them.
Now, there are vampire hunters called
"Nightstalkers," the most prominent of
whom are Euro-Amerikan in "Blade:
Trinity." Blade is depicted as needing the
Nightstalkers, but not as needing the
masses.
Blade reluctantly works with the
Nightstalkers and is still reluctant to do
so even near the end of the movie,
treating the Nightstalkers as annoyances
and unnecessary baggage. "Blade:
Trinity," is correct to portray heroes as
having limitations, but does not do enough
to oppose the notion of the lonely
revolutionary hero. At the end of the day,
the trinity of Blade, and two Nightstalkers,
Hannibal and Abigail Whistler (Jessica
Biel), are three superheroes, and we are
no further away from the previous two
"Blade" movies' orientation toward the
masses. Interestingly, a blind scientist
(Natasha Lyonne) is a member of the
Nightstalkers, which suggests that
disabled persyns are able to participate
in real-world struggle, but the movie
doesn't show any lumpen-proletarian as
being part of the Nightstalkers. Yet, the
vampires target lumpen-proletarians for
their blood farms disproportionately and
mainly.
There is a difference between the
masses, and the population or even the
majority of the population.(2) In the real
world, the majority of Euro-Amerikans
are not among the masses. With the
"Blade" movies, the temptation is to say
that the majority of Euro-Amerikans are
among the masses since the vampires
oppress them, too. But this depends on
whether they really are in not only a
stupor, but a self-defeating stupor.
Certainly, in the "Blade" world, it seems
that most Euro-Amerikans do not even
believe that vampires exist. But do they
have any reason to believe in them, is the
question. Interestingly, "Blade: Trinity"
depicts homeless persyns (whom nobody
would miss, Chief Vreede explains) as
suffering the brunt of the vampires'
systematic blood-harvesting efforts. In
this context, the intensely targeted
homeless persyns, including some white
homeless persyns, have more reason to
believe in vampires than the majority of
white people. For them, it is a matter of
survival. For others not sleeping rough on
the streets, it is more a matter of seeing
stories about strange disappearances and
serial killings on the news, on their TV
sets, and dealing with feelings of unease.
To the extent that the movie actually
has a concept of the masses, "Blade:
Trinity" is confused about whom the
masses in the "Blade" world consist of.
"Blade: Trinity" depicts the Familiars as
willingly using homeless persyns as
lightning rods for the vampires' thirst for
blood. For example, the technician at the
warehouse blood farm is a humyn who
hesitates to shut down the blood
production units after intimidating Blade
instructs them to. This accurately reflects
the orientation of real-world bourgeois
workers, who (however irrationally) fear
being re-proletarianized, toward exploited
workers, but the movie implies that Blade
is doing the whole humyn population a
service by fighting the vampires.
Supposedly, Blade kills humyn police
officers, those who aren't Familiars, for
their own good. This probably reflects a
lack of understanding by the movie
makers that the majority of Euro-
Amerikans aren't among the masses in
the real world. A lot of "Blade: Trinity" is
Blade needs more clarity on who make up the masses
Continued on page 12...
MIM Notes 313 · February 2005 · Page 10
MIM on
Prisons & Prisoners
MIM seeks to build public opinion
against Amerika's criminal injustice sys-
tem, and to eventually replace the bour-
geois injustice system with proletarian jus-
tice. The bourgeois injustice system im-
prisons and executes a disproportionately
large and growing number of oppressed
people while letting the biggest mass mur-
derers -- the imperialists and their lack-
eys -- roam free. Imperialism is not op-
posed to murder or theft, it only insists that
these crimes be committed in the interests
of the bourgeoisie.
"All U.S. citizens are criminals--
accomplices and accessories to the crimes
of U.$. oppression globally until the day
U.$. imperialism is overcome. All U.S.
citizens should start from the point of view
that they are reforming criminals."
MIM does not advocate that all
prisoners go free today; we have a
more effective program for fighting
crime as was demonstrated in China
prior to the restoration of capitalism
there in 1976. We say that all prisoners
are political prisoners because under
the dictatorship of the bourgeoisie, all
imprisonment is substantively
political. It is our responsibility to
exert revolutionary leadership and
conduct political agitation and
organization among prisoners --
whose material conditions make them
an overwhelmingly revolutionary
group. Some prisoners should and will
work on self-criticism under a future
dictatorship of the proletariat in those
cases in which prisoners really did do
something wrong by proletarian
standards.
Under Lock & Key
News from Prisons & Prisoners
Lifer's views on death
Being the recipient of a three strikes life
sentence, a penalty just below death, I see
capital punishment as yet another example of
what's wrong with our justice system.
The debate has now shifted to whether
Scott Peterson should die for his crimes. On
its face, killing your pregnant wife is about as
bad as it gets.
But ours is a flawed system.
In a capital crime, at best, if such can be
said, a guilty killer voluntarily confessed
without being coerced, tricked or tortured,
removing any doubt about guilt. At worst, an
innocent person is executed.
The phenomenon of actual innocence ­ a
problem plaguing the American criminal
justice system, and especially the death
penalty ­ is generally caused by overzealous
prosecutors and police, jailhouse informants
who should never be trusted, and overly
suggestive identification procedures
conducted by bias law enforcement.
Since 1976, 111 people have been found
factually innocent and liberated from the
gallows after being found guilty ­ just like
Scott Peterson. Those are the cases we know
of.
I have a personal stake in this debate.
As a pro se litigant who's been fighting his
three strikes life sentence for over a half a
decade, I have more than a passing interest
in capital crimes. One of San Quentin's most
notorious death row prisoners, Richard Allen
Davis, committed the 1993 murder of Polly
Klaas that brought three strikes into being.
The unmistakable guilt of Davis made it
possible for myself and thousands of others
to receive life sentences for nonviolent crimes.
Would I like to see him die? Sure I would. But
as a jailhouse lawyer and inside activist, the
current model of justice is too imperfect even
for a dog like him.
There is no way to guarantee the innocent
will not be killed alongside the guilty.
Vengeance has no place in the justice system.
Arguably, hanging horse thieves, cattle
rustlers and outlaws in the mid-19th Century
helped civilize a young nation. That is, if
anyone can venture to say the angry mob in
front of the courthouse on the day the jury
convicted Peterson was representative of
civilized society.
Justice is not only flawed, but automatic
appeals afforded all inmates sentenced to
death to take decades. With 640 inmates
condemned to die in California, only 10 have
been executed since 1976. Rather than even
consider abolishing capital punishment, the
most recent debate is "where" to build a larger
death row.
Still, the case against Peterson is entirely
circumstantial. Even the bible says you need
two eyewitnesses in order to justify
execution. If the justice system could
guarantee a 99 percent rate of absolute
certainty ­ a standard of excellence, in my
opinion, impossible to achieve ­ that still
means six or seven death row inmates in San
Quentin are innocent.
Moreover, it costs roughly $2 million to try
a capital case in California, six times higher
than a noncapital trial. Do the math, it simply
doesn't add up.
It's time for this country to abandon it's
infatuation with death. The proper
punishment for murder is life, not lethal
injection.
If Peterson truly killed Laci and Conner, then
does he deserve to die? Not if the innocent
are also executed under this same flawed
system of justice. If you hate Peterson so
much, let him rot in prison for the rest of his
life.
Take it from someone who knows, life is
worse than death. Abolish the death penalty,
it's an abomination.
--a California prisoner, December 2004
MIM responds: We stand with this
prisoner in opposition to the imperialist death
penalty. The Amerikan system is far to flawed
to be deciding who deserves prison much
less who deserves death. But we also are clear
that revolutionaries can not afford to be
pacifists. When the proletariat takes power,
the imperialist criminal injustice system will
be abolished. But there will be murdering
imperialists who will face the penalty of death
for their crimes, a blood debt that the people
will demand.
Spreading AIDS in
prison?
We in Texas [are no longer] allowed to have
sexually explicit material to get us through
these months of incarceration. The
significance of this policy will be telling.
Prisons are already infested with weaknesses
of the flesh in the form of homosexuality. Now
with no self-gratifying material being allowed,
homosexuality will rise horrifyingly, which
also means HIV and AIDS will be very much
in evidence. It's bad comrades and getting
worse. What can be done to stop this criminal
genocide?
I am absolutely convinced there is
complicity between the corrections institution
and the medical branches. I have first hand
knowledge that HIV infections are being
transmitted among the prison population by
way of unprotected sexual intercourse.
Known homosexual HIV carriers are being
housed with non-infected prisoners and
soliciting and/or engaging in unprotected sex
with non-infected prisoners. The majority of
non-infected prisoners that are vulnerable are
short-timers. Many of these short-term
prisoners are bi-sexual, which means that once
they are released back to our communities
they bring with them infections that ultimately
place unexpected females at risk of exposure.
This is compounded by ignorance,
promiscuity, and high sexual activity.
There are obviously medical records that
are available in prison hospitals that would
make these HIV carriers easily identifiable.
The prison administrators are aware of this
yet all operations concerning the interaction
of prisoners condone, promote, and
encourage homosexual activity. There's no
major concern because most of these
prisoners being infected are from poor
communities and upon their release are for
certain going back to poor communities.
The only best thing for organizations like
MIM to do is promote segregation of these
HIV-infected homosexuals and publishing
warning bulletins system- wide. I call on all
the vanguard revolutionary organizations to
sound off your drums about this conspiracy
to kill us all off. This is germ warfare.
-- A Texas prisoner, May 2004
MIM responds: The transmission of HIV
and other diseases like hepatitis within
prisons is a huge problem, and it does create
epidemic effects throughout the oppressed-
nation communities of the prisoners. And the
prison system and its administrators must be
held accountable for this. Further, MIM
objects to banning pornography in prison,
as censorship of anything leads to political
censorship in this system.
However, we do not think banning
pornography or sex between men are the real
problems here. Nor do we see homosexuality
as a "weakness of the flesh" any more than is
heterosexuality. And segregating prisoners
based on HIV status alone is not necessary
or fair to HIV-positive prisoners who do not
commit rapes.
The problems are rape in general, lack of
education needed to understand and prevent
transmission, and lack of the preventive
health care needed to protect people from
infection. The prison administrators, along
with the other institutions of imperialism, are
largely responsible for all of these problems.
If rape were effectively prohibited instead of
condoned or promoted, and if health care and
sex education were widespread rights and
practices -- and if the unjust imprisonment
of large proportions of oppressed nation
communities was not the law of the land --
then the transmission of HIV and other
diseases through the prison population
would not be such an epidemic problem. Of
course, the prison administration should be
held accountable for the effects of their
actions.
MIM Notes opens eyes
Acknowledging the receipt of MIM Notes
May and June, Thank you.
Your underground manifesto keeps me and
others very well informed of the news we do
not get on the media. It's amazing to me how
some of these prisoners will become
frightened when you offer to let them read
your paper. As soon as they see communist
they piss on themselves and won't
confabulate any further on subject matter.
Your productions are a rude awakening for
some of us at the same time for those that do
read it cause they have never came across
information like you offer. Then there are some
who become hungry for the knowledge that
is in your productions. It opens a lot of doors
for us.
Most of us in here and in the free world
would not know that the terrorism at Abu
Ghraib has been and is practiced in u.s.
prisons daily. Those people will attempt to
justify those prison guards with discharges
against those prison guards, court
proceedings, reprimands but it is only a
subterfuge of the double standard that begins
at the top of the food chain perpetuated by
the imperialist elites. We all should know this
but a large percentage of us can feel good
about themselves by selling their souls for a
piece of the pie, the pie that is responsible in
the last 500 years, for more death, destruction,
all of white males a falling civilization. They
are not civilized. The barbarian has a
nefarious brain which created the reflex killer.
The reflex killer will smash you if you become
a serious threat to it. It wreaks of death.
- a California prisoner, July 2004
Officer tries to stop
education program
At Ironwood State Prison they have an
experimental college program where they pay
for your books and tuition. But there are some
standards you have to meet to be eligible,
which are not bad. There is limited space for
free books and tuition. So you are able to
pursue your degree on your own, all you have
to pay for is your books and they'll pay for
your tuition.
Well there is a Corrections Officer (CO) who
dose not agree with the program. So he writes
to the local newspapers saying it's not fair
that convicts get a free education and he has
to pay. He says rapist and murderers don't
deserve a college education. So every time
an inmate graduates he will lead a protest and
picket outside of the community college and
prison. This C.O. has been caught throwing
away inmates' outgoing mail, searching
inmates' cells and throwing all their
belongings all over the place. He gets
disciplined by his superior but nothing
happens.
They are also making us limit our property
MIM Notes 313 · February 2005 · Page 11
Facts on U$ imprisonment
The facts about imprisonment in the United $tates are that the United $tates has been the world's leading prison-state per capita for the last
25 years, with a brief exception during Boris Yeltsin's declaration of a state of emergency.(1)
That means that while Reagan was talking about a Soviet "evil empire" he was the head of a state that imprisoned more people per capita.
In supposedly "hard-line" Bulgaria of the Soviet bloc of the 1980s, the imprisonment rate was less than half that of the United $tates.(2,3)
To find a comparison with U.$. imprisonment of Black people, there is no statistic in any country that compares including apartheid South
Africa of the era before Mandela was president. The last situation remotely comparable to the situation today was under Stalin during war
time. The majority of prisoners are non-violent offenders(4) and the U.S. Government now holds about a half million more prisoners than
China; even though China is four times our population.(5)
The rednecks tell MIM that we live in a "free country." They live in an Orwellian 1984 situation where freedom is imprisonment.
Notes: 1. Marc Mauer, "Americans Behind Bars: The International Use of Incarceration 1993," The Prison Sentencing Project, 918 F. St. NW, Suite
501, Washington, DC 20004 (202) 628-0871 Reference: SRI: R8965-2, 1994
2. Ibid., 1992 report.
3. United Nations Development Programme, "Human Development Report 1994,:" Oxford University Press, p. 186.
4. Figure of 51.2 percent for state prisoners there for non-violent offenses. Abstract of the United States 1993, p. 211.
5. Atlantic Monthly December, 1998.
Join the fight against
the injustice system
While we fight to end the criminal
injustice system MIM engages in
reformist battles to improve the lives
of prisoners. Below are some of the
campaigns we are currently waging,
and ways people behind the bars and
on the outside can get involved. More
info can be found on our prison web
site: http://www.etext.org/Politics/
MIM/agitation/prisons
Stop Censorship in Prison: Prisons
frequently censor books, newspapers
and magazines coming from MIM's
books for prisoners program. We need
help from lawyers, paralegals and
jailhouse lawyers to fight this
censorship.
Books for Prisoners: This program
focuses on political education of
prisoners. Send donations of books and
money for our Books for Prisoners
program.
End the Three Strikes laws: This
campaign is actively fighting the
repressive California laws, but similar
laws exist in other states. Write to us
to request a petition to collect
signatures. Send articles and
information on three strike laws.
Shut Down the Control Units: Across
the country there are a growing number
of prison control units. These are
permanently designated prisons or cells
in prisons that lock prisoners up in
solitary or small group confinement for
22 or more hours a day with no
congregate dining, exercise or other
services, and virtually no programs for
prisoners. Prisoners are placed in
control units for extended periods of
time. These units cause both mental and
physical problems for prisoners.
Write to us to request a petition to
collect signatures. Get your
organization to sign the statement
demanding control units be shut down.
Send us information about where there
are control units in your state. Include
the names of the prisons as well as the
number of control unit beds/cells in
each prison if that is known. Send us
anti-control unit artwork.
MIM's Re-Lease on Life Program:
This program provides support for our
comrades who have been recently
released from the prison system, to help
them meet their basic needs and also
continue with their revolutionary
organizing on the outside. We need
funds, housing, and job resources. We
also need prisoner's input on the
following survey questions:
1. What are the biggest challenges
you face being released from prison?
2. How can these problems be
addressed?
3. What are the important elements
of a successful release program?
to a certain amount. They are including state
issued clothes and sleeping materials such
as blankets and sheets. It may not sound like
much but it is to an inmate who has to have
cosmetics, clothes, food, and for those of us
who are currently appealing our conviction.
- a California prisoner, January 2005
MIM adds: Most prisons have cut
educational programs to virtually nothing
leaving organizations like MIM as the only
providers of educational materials and classes
for prisoners. Prisons don't even pretend to
be attempting rehabilitation, instead putting
their time and energy into censoring literature
and mail, and trying to shut down the few
education programs that still exist. MIM
needs support in the form of books and funds
to help expand our Books for Prisoners
program, and legal help to fight the constant
censorship.
Fighting gang
validation in Cali.
As far as my [gang] validations are
concerned, well I have yet to hear back from
anyone. It's been four months since the
process began. I should've heard something
by now. What I believe they're trying to do is
leave it hanging over my head so that when I
go in front of the committee they can hold me
back.
If anyone finds their self in this situation,
what they can do is what I'm doing myself.
They can request an "Olsen Review" which
we are entitled to twice a year. Once your
request has been granted, ask your counselor
to show you your 128 B2 form. This should
say if you're validated or not. If you are, it
will show you all the pieces of evidence they
used against you. You are entitled to a copy
of this form.
The importance of this for those of us who
have received an indeterminate SHU for
"program failure" and are being considered
for "gang validation" as well is to not let these
pigs hold you back here any longer than you
have to be. Once you know you're validated
you can start fighting your case. And not
have to wait until your indeterminate SHU for
program failure is up.
- a California prisoner, January 2005
MIM adds: the California prison system is
notorious for labeling political activist
prisoners as gang members. This gang
validation can be achieved using secret
evidence, informants who are given every
incentive to make up information, tattoos, and
information about who a prisoner speaks to
in the library or yard. It is very difficult to
challenge a gang validation, which can result
in an indeterminate sentence to California's
prison control units (the SHU).
Prisoner legal union
I am founder of a grassroots legal Union
for prisoners by prisoners (Legal Eagles). Us
avid law library attendees recognize the need
for prisoners to have meaningful access to
forms and courts. Thousands of inmates
simply cannot gain access to limited law
library space.
We seek mobility in the prison and to offer
speakers on prison policy to new inmates on
how to 602, and how to get indigent services
and legal forms without hassle. We want to
offer law books for borrow so inmates can
study overnight in their cells, not just 2 hours
a month in the law library. Possibly in the
future we want to obtain our own copy
machine to avoid censorship.
We are in California Medical Facility (CMF)
and 50% of us are HIV/AIDS prisoners. I am
one trying to make change for good before I
die, leave my mark. Being HIV positive, I have
what equates to a death sentence.
New rules here mean that inmates cannot
get books unless they pay for them
themselves. Otherwise it will count as a
quarterly package! It's come down to getting
a law book to help and do without goods or
get food and hygiene products and stay in
prison without recourse. I am new at starting
a prison legal union so any start up info or
suggestions are welcome. So far prison
officials are not receptive to our ideas.
We seek start up grants and accounts to
pay 10 cents an hour to Legal Eagles to help
inmates. Unfortunately inmates don't do
anything if there is not anything in it for them.
The prison pays 8 cents an hour to most of
its inmate employees.
- a California prisoner at CMF, December
2004
MIM responds: We welcome prisoners
taking up legal work on behalf of others. Most
prisoners do not have the finances to afford
legal counsel, so they become jailhouse
lawyers, teaching themselves what is
necessary to fight their own legal battles.
MIM set up a Prisoners Legal Clinic (PLC)
several years ago, at the urging of some of
our comrades behind bars. Prisoners working
with the PLC put together legal briefs and
guides for others. Some of these are printed
in MIM Notes, others are distributed to
prisoners as needed. We look forward to
working with the Legal Eagles to expand our
legal work behind bars.
LA County beating
prisoners
It has been a while since I was able to write
you, I was transferred to LA County jail to go
to court. I wasn't able to take any of my
property with me, and I don't know your
address by heart, but now I'm back.
I went to court only to get ten years added,
they didn't take any time off, so now I have
75 years to life. The pigs in LA County are
beating prisoners some place in that county
all day every day. It's a war zone down there,
they put the cuffs on you and take you some
place and beat you. All of them, even the
captain will beat you. They put gangs in units
with other gangs that these young guys call
their enemy, and if they jump you the pigs
will put you right back in there. The prisoners
don't know that the real enemy is the pigs. I
have old gang stuff all over my body so when
they see that they get upset. Someone got
stabbed and the pigs put it on me, I even
been jumped by the pigs a few times.
- a California prisoner, December 2004
Are We Safe
by a New York Prisoner,
August 2004
None of us are ever safe:
As long as we abandon truth's way,
To hide behind falsehoods deceptive shadow.
As long as we extinguish the light of reason,
To grope in darkness with fear's ill rational
face.
As long as we choose to stand before the
altar of our appetites,
Rather than sit at the table of our need.
As long as we elect madmen and thieves to
govern
Our lives, with a smile and promises of better
days to come;
Never will we be led by the upright, prudent
and strong.
As long as we reject the evidence of our eyes
and ears,
Because we fear to know and understand
what obligation and sacrifice
reveal to us-
We will always be led astray.
As long as we continue to barter our dreams
for
The whines of excuses, pawn our hopes for
fashions
Trendy ideals-our faith will always fail us.
As long as we would rather blindly believe in
anything,
Than intelligently think for once in our lives-
Our masters will be cruel and many, and
Being safe will be our greatest self-deception.
MIM: This piece speaks strongly in these
days/years of the War on Terrorism. On
September 11th, 2001 MIM came out with a
special issue of MIM Notes with the
statement entitled "We mourn those who died
in attacks on the World Trade Center. We
strengthen our resolve to cast off war-hungry
capitalism?" Since then, we've continued to
expose amerikan war-mongering as the
world's greatest danger, not the answer to
terrorism that it claims to be.
MIM Notes 313 · February 2005 · Page 12
fantasy, but the movie can't be considered
in isolation from the real world.
In a less supernatural version of "Blade:
Trinity" made in a socialist people's
republic, vampires, Familiars and blood
"donors" would be the same species:
humyn. Instead of being non-humyn
nationalities, the vampires are fascists
with cybernetic implants (they had to
invent their superiority). They are
composed of capitalists and bourgeois
workers, and attack lumpen-proletarians
and undocumented workers. Blade
doesn't need any serum in the literal
sense; what the original "Blade: Trinity"
calls "serum," the new version of the
movie calls doses of "correct ideas."
Among other things, these changes to the
original "Blade: Trinity" would reflect the
reality that the majority of the u.$.
population is neither exploited, nor being
oppressed by a nation inside or outside
u.$. borders.
One of the better redeeming elements
of "Blade: Trinity," keeping it the way it
is, is that the movie goes out of its way to
ponder Blade's future, and this future
seems to lie near the revolutionary
struggle. The Nightstalkers themselves
don't think Blade is the kind of persyn
who will go back to their desk or office
job and be a well-behaved citizen after
the war with the vampires is over. Blade
defeated the Reapers in "Blade II"
(2002). Movie viewers know Blade will
probably defeat the vampires at the end
of "Blade: Trinity." So, what conflicts will
Blade focus on next, with the vampire
nation's oppression overthrown? Blade
himself tells Sommerfield's daughter, Zoe
(Haili Page), that the world isn't "nice."
(Although, this is in response to a question
about why Blade needs to take his serum,
which suppresses his thirst for blood.) At
the beginning of the movie, a Familiar
tricks Blade into killing him, setting him
up for pig repression. Abraham
encourages Blade to be more careful.
Blade replies that he didn't know this was
a "popularity contest."
The point about revolution not being a
popularity contest is interesting from the
viewpoint of MIM's anti-Menshevik line.
Unfortunately, Blade's comment has the
context of endless violence, which is
extremely repetitive in "Blade: Trinity" to
the point of monotony. True, the vampires
are killing people. But in the real world,
so is imperialism, and at this point, MIM
advocates only protracted legal struggle
in the united $tates with the exception of
some First Nations' struggles. Blade could
get a camera and film vampires (even if
invisible to the camera) preying on
humyns, and distribute that undeniably
bizarre and shocking video in order to
change public opinion, but he doesn't. The
real world is not as simple as the "Blade"
world--for one, more is involved in
creating public opinion than simply
showing photos of imperialism's dead and
dying victims--but the "Blade" world is
that simple, and Blade's actions still do
not make sense.
To its credit, "Blade: Trinity" seems to
recognize that its own violent imagery and
content are unnecessary. Hannibal
remarks that Blade might want to get
therapy after Blade, without blinking, lets
a Familiar fall from a building rooftop onto
the street. However, not only does
Hannibal pay too much attention to a
particular instance of Blade's violent
strategy, rather than Blade's strategy
itself, he confuses a political mistake with
mental illness and supports the therapeutic
culture .
"Blade: Trinity" is purposefully over the
top in its violence, even for a movie based
on comics, and pokes fun at itself. There
is a lot of phallic imagery--for example,
Blade's standing erect, the camera
focusing on his crotch, after he takes his
serum at the police station--and there is
the whole deliberately Freudian vagina
dentata thing between Hannibal and the
vampire womyn Danica Talos (Parker
Posey). Another Nightstalker scientist
(Patton Oswalt) calls Abigail a "hottie,"
which is the movie commenting on its own
sex appeal.
Some reviewers will say that the
violence in "Blade: Trinity" is gratuitous
or exists for its own titillation, especially
when a strong, but expectedly sexy,
"hottie" metes out much of the violence.
"Blade: Trinity" is obviously a popcorn
movie. The interesting question is, what
are the ideological effects of the
gratuitous action violence.
On the one hand, the violence is related
to the theme that full vampires are
automatically deserving of lethal violence,
while half-vampires and former vampires
are not. Importantly, former vampire
Hannibal has to be at least part-humyn to
be part of the Nightstalkers. "Blade:
Trinity" has almost no concept of class
or nation traitor. When the war is with
the vampires, it is impossible to work with
any full vampire--full in a literally genetic
sense.
At one point, Blade, in a moment of
bravado, tells Drake (Dominic Purcell)
that he was "born ready" to die, which
may be a reference to Blade's desire for
revenge against the vampires who bit and
killed Blade's mother, and caused Blade
to be born as a humyn-vampire hybrid.
What would otherwise be just a
metaphysical idea about how one hybrid
had always had an inclination to be
revolutionary is put in the service of an
exaggerated bloodline theory.(3) The idea
in "Blade: Trinity" is that being humyn,
without any qualification other than non-
Familiar, is the best; being a vampire is
just plain evil. The sentiment is that
humyn-vampire hybrids are naturally
undesirable. In part, Blade's part-vampire
ancestry motivates him to oppose the
vampires. Roughly, this is like a biracial,
part-"Caucasian" persyn wanting the
deaths of all light-skinned people as
revenge for having to suffer social
exclusion as a biracial persyn. Of course,
there are good reasons to view Euro-
Amerikans as predators, but these do not
translate into a bloodline theory, which
both the movie and Blade seem to uphold.
On the other hand, the movie
effectively uses violence in a way that
suggests that Blade is a revolutionary. This
reviewer would agree that Blade is a
revolutionary within the fantasy "Blade"
movie world and all its incredible
constraints, including even homeless
persyns' being unable to testify to the
existence of vampires and being unable
to work with the Nightstalkers, but
"Blade: Trinity" tends to make the
mistake of equating armed action with
being a revolutionary. When dazed and
asked by the police to name the President,
Blade replies, an "asshole"--most
Demokrats will laugh, and most
Republikans will feel insulted, which
makes Blade at least a likely Demokrat
so far. (Hannibal says that Drake woke
up in Iraq six months ago, "pissed.")
Would the Nightstalkers still consider
Blade to be discontented with more than
the vampires--maybe even the whole
imperialist system--if he weren't so
violent? This isn't clear. It's as if Blade's
discontent were defined by his violence
since the movie doesn't get into any other
aspect of Blade's strategy. Without his
violence, he could be just a Demokrat or
an "independent." "Blade: Trinity"
doesn't get into what Blade is thinking
other than to reveal his disgust with the
warehouse blood farm, for example.
Although the Nightstalkers briefly discuss
Blade's future, it doesn't show what
Blade plans to do after he defeats the
vampires. "Blade: Trinity" may be the last
movie of the "Blade" series, so the lack
of sustained interest in Blade's post-
vampire future is unsurprising. However,
"Blade: Trinity" could have elaborated on
what Blade was thinking when he reacted
viscerally to the sight of the homeless
persyns at the blood farming facility. In
the first "Blade" movie (1998), Abraham
Whistler reveals that the early Blade, his
thirst for blood uncontrolled, fed off of
homeless persyns.
Finally, not only does "Blade: Trinity"
conflate class origin and class position, it
does so in a way that supports genocide
as an option for progressives. The
vampires have no "final solution" for the
humyns by the Nightstalkers' own
admission, but the Nightstalkers
themselves have a genocidal plan for the
vampires: a deadly virus that is specific
to vampires biologically. ( Interestingly,
Sommerfield mentions the possibility that
"hybrid" humyn-vampire Blade could be
wiped out along with the rest of the
vampires. But Sommerfield's biological
weapon is supposedly 100% effective,
killing 100% of vampires, 0% of humyns.)
What is disturbing is that "Blade: Trinity"
makes ideas of "race"-specific viruses
sound already scientific and then proposes
that such viruses be used against
unquestionably evil enemies--and without
distinguishing between enemies of the
u.$. white nation, and enemies of
oppressed nations inside and outside the
united $nakes. However, genocide has
typically been a tactic of imperialists and
other capitalists facing their own doom.
"Blade: Trinity" is a marginal
improvement over the previous "Blade"
movies in introducing more vampire
hunters and pondering Blade's post-
vampire political future, but these
Nightstalkers are mainly confined to
bourgeois Euro-Amerikans, who are
supposedly indispensable and work with
Blade as equals despite Blade's petty
objections. Identity and line are two
separate issues for MIM, but the only
Nightstalker whose history is discussed
is Abigail, Abraham's daughter; how we
got to the point where there are mainly
Euro-Amerikan oppressors in the
Nightstalkers, but no lumpen-proletarians,
is not important to "Blade: Trinity." There
is nothing wrong with the depiction of
Euro-Amerikans as being revolutionaries
by itself, but Blade and the Nightstalkers
do nothing to work with those whom the
vampires oppress the most, in the struggle
against the vampires. At the same time,
while portraying Euro-Amerikans as lone
heroes and saviors of the masses, "Blade:
Trinity" does almost nothing to oppose the
theory that equates class position with
class origin, which allows it to suggest
genocide as a way to defeat supposedly
inherently evil enemies. For that matter,
the idea that the vampiric thirst for blood
can be turned on and off with some kind
of switch has no correspondence with any
kind of oppression in the real world. For
the sake of having an alternative, we can
refer to the "Buffy the Vampire Slayer"
character Angel, who is friendly to that
show's vampire hunters, but still drinks
blood of some kind.
Notes:
1. MC5, "Gory thriller needs Maoist
interpretation," http://www.etext.org/
Politics/MIM/movies/review.php?f=long/
blade.txt
2. MC5, "Again on the subject of the
`masses' in the imperialist countries"
(April 19, 2001); http://www.etext.org/
P o l i t i c s / M I M / w i m / c o n g /
onmasses01.html
3. "Resolutions on Cross-Cultural
Breeding," http://www.etext.org/Politics/
MIM/wim/cong/crosscultural2004.html
Blade needs more clarity on who make up the masses
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