This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
Maoist Internationalist Movement

Who is a Communist

*See also, "What is the difference between communism and socialism?"

Communism is the abolition of power of people over people. This means abolishing "oppression," whether the oppression be of nations by nations, classes by classes, women by men or any other division in society. Communism is based on mutual cooperation, peace and justice instead of oppression.

Long-run goals of communism include the abolition of classes and organized society without governments or borders. Communists believe that as in certain tribal societies in the past and living still today, it is possible for humyns to organize themselves without war, crime, starvation and homelessness. When there are social problems, communists blame those problems on how society is organized. They seek to organize society to bring out the best in people, however flawed the species may be.

Except in tribal societies, no communist leader* has ever claimed that a society has achieved communism yet. That means the industrial societies of our time have either lived in capitalism or socialism.

Many people have communist intentions, that is, they want to abolish oppression and claim work towards communism. Because MIM judges political movements based on their long term effects relative to other real-life movements, MIM encourages people with communist intentions to study and apply Marxism-Leninism-Maoism, which we believe has proved the most effective path towards communism. MIM reserves the term "communist" for those who share our views on the historic attempts in foreign countries to move toward communism and apply the method of dialectical materialism to current problems. The dividing line questions for communists involve an understanding of the two largest, most socialist experiments: China and the Soviet Union. MIM believes communists must agree on two important questions:

1. The Soviet Union was a state capitalist country. This means that while the 1917 Bolshevik Revolution set Russia on the course of communism--and the socialist road was followed under Stalin--the struggle was in the end lost and the bourgeois restoration in the USSR was evidenced as it adopted capitalist methods and economy. The same process of bourgeois restoration happened in China after the death of Mao and the arrest of the so-called Gang of Four. State capitalism means that the state runs the economy according to capitalist accounting such as profitability and markets, not human need. There exists a state class of bureaucrats which controls production, a state bourgeoisie.

2. The Chinese Cultural Revolution was the farthest historical advance toward communism. From 1966 to 1976 in China, all of society was placed in a state of internal revolution, mostly the mobilization of the workers, students and peasants against the party bureaucracy to make it more accountable to the masses. It was a restructuring of health care, education, work and cultural values right down to daily life. This ended in 1976 when the "Gang of Four", Mao's successors, were arrested in a coup.

Communists in the First World and in oppressed nations within imperialist borders must agree on a third question:

3. The imperialist nation working classes are not exploited and not revolutionary at this time. As a labor aristocracy, their interests are opposed to that of the international proletariat.

In the Third World, this question is important in the struggle to recognize one's international friends as separate from one's enemies. This question is not of dividing line importance in the Third World, however.

Finally, communists believe that a communist party--not just ad hoc or individual organizing--is necessary. MIM accepts people as members who understand and accept these three positions and who will carry out party discipline on all other issues. This means upholding the party line in public, democratic centralism.

People working to end oppression who do not agree with MIM on these three questions or do not believe in the necessity of a party belong in other organizations--organizations MIM believes belong to political trends that are historically proven to be less effective in bringing about the end of oppression.

MIM expresses general unity with all other groups and outbreaks against imperialism: mass movements against oppression have as many forms as forms of power. In this sprit, the party insists on telling people the uncompromised truth and discusses and criticizes the strategy and tactics of any given action.

MIM encourages everyone, communist or not, to be involved in the struggle against imperialism.

*In the last few years of life Stalin said the Soviet Union was building the first stages of communism, but he expected many more to come.

Buy Karl Marx and Friedrich Engels's "Communist Manifesto" (1848)