[email protected] Must Fight Gender Oppression

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[Aztlan/Chicano] [Gender]
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[email protected] Must Fight Gender Oppression

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As a prisoner who has been studying revolution and theory for some years now I must admit that even for the most politically conscious prisoner, the issue of gender oppression is not as clear as it should be. Part of the problem, at least in my opinion, is that gender issues are largely taboo topics within prisons and this is a reflection of the grip of patriarchal culture and backwardness which plagues these dungeons.

For those of us attempting to de-colonize not just our own minds but also the minds of our fellow prisoners, it is necessary to understand what gender oppression entails. It seems ridiculous to learn about uprisings and liberation struggles without learning who was liberated. Our aim should be to discover how all of society was freed, not just how men were freed, or how a certain gender was freed. Consciousness means we become educated in more than gun battles or our people's history. It means we understand people and the struggles they go through because in one way or another we are part of this struggle.

There should be no part of society that we do not understand. Gender issues are a part of our society so we should understand them fully. But this takes us going outside our comfort zone.

Homosexuals and trans people will continue to exist even if some don't like it or people don't talk about it. Just like biological wimmin will continue to exist, or men for that matter. Not understanding a phenomenon will not make it change or disappear. Rather by not understanding something we usually only react to it in the wrong way, which only helps the oppressor.

Having been born and raised in a colonial-patriarchal-capitalist society, like most other prisoners I have gone about my life unaware of the realities of gender issues. An oppressive society works hard to keep our minds off the tough issues and even shapes the gender roles the way they want people to follow them to reinforce their hold on power. If we don't make an effort to understand our social training, we simply grow up lining up to the role capitalist society has laid out for us; what they say is right.

There are many elements of gender oppression, for example "male chauvinism." There is such a thing as "gender chauvinism" where one gender believes it is above another and as a result it will deny other genders of their rights. Gender oppression has existed since the birth of classes. Males took control of capital ownership from the beginning and the institution of patriarchy has simply been strengthened with heterosexual males at the top ever since. It is a social structure built on oppression just as vile as racism.

As I researched the Chicano movement of the 1960s and 70s I saw two things that were tied to one another. One was how there was a large current within the movements which was stuck in bourgeois nationalism, meaning it was all for the Chicano movement but was not anti-imperialist or even anti-capitalist. This was a shortcoming. But the other thing was many back then were homophobic and male chauvinist, and these two things fed off each other and served as a host for the other to exist and thrive.

The interconnections between gender oppression and class oppression are extensive. They, along with national oppression, are what keeps Amerikkka existing. Today's Chican@ movement learns from the past and we move forward combating gender oppression any way we can. Aztl├ín will not be freed without all [email protected] being free, including those oppressed because of their gender.

Gender is tied to the social reality in which we exist and I agree with those who argue that to snip the cord between gender and social reality is a metaphysical notion. We cannot expect to transform gender oppression without transforming society.

As prisoners we need to change the perception of male-dominated struggle. Even in the prison movement, which is struggling for prisoners/humyn rights, many believe it is a male prisoner thing. In reality, other genders are untapped and yet to be harnessed and set free to help lead our efforts within U.$. prisons.

If we look to the history of governments we find that nowhere was it possible to combat gender oppression with quicker results than in Mao's China. In 1976 when Mao died wimmin were about 22% of the deputies and about 25% of the standing committee of the National People's Congress which was the highest governmental body at the time in China. After Mao's death these numbers were reduced greatly. This was a period when wimmin in the U.S. Congress were about 1%!

When taking all this into account, with gender oppression existing in the United Snakes, it's important that we also understand that there is also a First World gender privilege which, like the worker elites, benefit just by living within U.S. borders. Wimmin in the First World, of all nationalities, enjoy a privilege that does not exist in the Third World. But of all First World wimmin, white Amerikans still enjoy the most privilege in the First World, just like their white worker counterparts. Complete gender equality will come when we reach communism, and until then we need to make a conscious effort to combat gender oppression within our struggles for liberation.

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