Under Lock & Key

I'm writing from Arizona solitary confinement, aka SMU2, to let others know what is going with the corrupt medical grievance process. Recently a memo was passed out that all medical grievances are now to be treated differently and go through Corizon staff, which is the contracted company that provides health treatment to Arizona Department of Corrections (ADC). This process consists of only 2 steps, which are an "informal resolution complaint" and then the "grievance." Both are to go through the Facility Health Administrator (FHA), which allows for no transparency nor checks and balances. Since this change in the grievance procedure, not one "informal resolution complaint" form has been replied to in accordance to ADC's Department Order #802 "Inmate Grievance System", that is set up to oversee this process.

So after the FHA does not respond, one has to move on to the grievance per this policy. The grievances are not delivered back for 1 to 2 months, and this only due to me writing to a CCO3 (counselor) to inquire about replies. The replies are pretty generic and consist of responses like "your complaint has been forwarded to..." "your complaint is substantiated..." etc. and that the grievance is resolved. Yet nothing is done and there is no type of appeal to this, so no other remedy can be sought as the process is exhausted here.

Before, the process wasn't much better but it would go through 4 steps as a way to oversee this process. I have sought remedy through this process on many occasions, so many as a matter of fact that I have actually had 2 meetings with the FHA. The latest one being in May of this year, where she personally resolved a grievance by renewing one of my prescriptions. Yet these prescriptions were not renewed and instead were allowed to expire without any type of tapering or alternative treatment in place. So I am at a loss as to what my next step is, as even when a grievance is granted it is not followed through on.

The American Civil Liberties Union (ACLU) and a couple of other law firms actually have a lawsuit on behalf of ADOC prisoners named Parsons v. Ryan which is not even being adhered to, as the ACLU recently filed a motion showing that ADOC was not in compliance with this lawsuit. Being that the suit is not for monetary compensation to the actual plaintiffs, being us, the ACLU gets their so-called expenses paid as well as the fine, which in this last case was a cool $2 million.

ADOC would rather pay the fine than provide adequate health care as it is much cheaper to do so, and they will continue to do so because it will save them a ton of money! I have written the ACLU in Washington and the Arizona ACLU, as well as the Prison Law Office out of San Quentin who are the attorneys in charge of the lawsuit and all that they do is forward my informal grievances and HNRs to each other as well as shoot me one another's addresses for me to contact them. The replies are to grieve it, which I have, and the grievances were substantiated and granted yet I am here in my little cell without treatment as I write these very words.

Any ideas of what to do next would be greatly appreciated! I let the FHA know that this type of deliberate indifference and derelict of duty would not be allowed in any other type of medical treatment setting. Therefore why is it allowed here in SMU2? If anyone has suggestions on how to proceed please contact MIM(Prisons) for me, thank you.

MIM(Prisons) responds: This writer provides yet another good example of the failure of prison grievance systems as well as the courts. In this case Arizona has set up a system that just wastes prisoners' time while offering no accountability, even when grievances and Court Orders are granted.

It is for situations like this that the campaign to demand our grievances be addressed was initiated. We have a petition pertaining to Arizona State Prison that could be modified for this battle in solitary confinement. While these petitions don't often win the battles for us immediately, they help us build support by spreading the campaign to others and giving them specific actions they can take. At the same time we're all too well aware that prisons don't have an interest in addressing grievances. Anything that costs more money or requires more services, or that forces COs to treat prisoners with respect and dignity, is going to be a hard battle. The criminal injustice system is set up to do the opposite, and so we will have to fight for each right. Write to us to get a copy of the Arizona petition to modify for this battle.

While grievances and courts fail, we learn the same lesson over and over again — that legal battles will not get us where we need to be, to a world without oppression. Court cases and grievance campaigns sometimes win some victories, that is true. But for long-lasting change we really need to organize with each other, build unity, educate and struggle together to force change. We hope this correspondent will take this failure of the courts as inspiration to try a different method of resolution.

Title II The Americans with Disabilities Act (ADA), codified as Title 42 of the United States Code, Section 12131 (42 USC §12131, herein after §12131), applies to "any State or local government, any department, agency, special purpose district, or other instrumentality of a State or States or local government..." (§12131[1][A][B]). The ADA defines a "qualified individual with a disability [as] an individual with a disability who, with or without reasonable modifications to rules, policies, or practices, the removal or architectural, communication, or transportation barriers, or the provision of auxiliary aids and services, meets the essential eligibility requirements for the receipt of services or the participation in program or activities provided by a public entity."(§12131[2]).

Disabled prisoners in state facilities come under the auspices of ADA provisions.

"[S]tate prisons fall squarely within definition in 42 USCS §12131(1)(B), of 'public entity' subject to Title II, (2) text of ADA provides no basis for distinguishing recreational activities, medical services, and educational and vocational programs provided to prison inmates from 'services, programs, or activities' provided by other public entities ...[.] [T]itle II's definition of 'qualified individual with disability' [...] which refers to 'disability' requirements and 'participation' in programs, does not exclude prisoners."(Penn. Doc v. Yeskey, 118 S.Ct. 1952)

In the landmark case Ball v. LeBlanc, 792 F.3d 584, the U.S. Court of Appeals for the 5th Circuit held: Under the ADA, Louisiana state prisoners on Angola's death row were to be considered disabled if:

[They have] "a physical or mental impairment that substantially limits one or more major life activities." (42 U.S.C. § 12102[1][A]). The statute defines a major life activity in two ways. First, major life activities include, but are not limited to: caring for oneself, performing manual tasks, seeing, hearing, eating, sleeping, walking, standing, lifting, bending, speaking, breathing, learning, reading, thinking, communicating, and working.

Second, a major life activity includes "the operation of a major bodily function." Such functions include, but are not limited to: the immune system, normal cell growth, digestive, bowel, bladder, neurological, endocrine, and reproductive functions. The prisoners can prove themselves disabled if their ailments substantially limit either a major life activity or the operation of a major bodily function.(42 U.S.C. § 12102 [2][A][B])

The ADA requires prison officials to reasonably accommodate disabled prisoners in regard to all activities afforded able-bodied prisoners. "[D]eliberate refusal of prison officials to accommodate inmate's disability-related needs ([in] virtually all [ ] prison programs) constituted exclusion from participation in or denial of benefits of prison services, programs, or activities. '[P]ublic entity' under 42 USCS §12131(1) includes prisons."(United States v. Georgia, 126 S.Ct. 877; Loye v. County of Dakota, 625 F.3d 494)

Though the ADA bestows on disabled state prisoners the right to reasonably participate in all prison activities, probably of paramount importance to disabled prisoners is participation in requisite programs that must be attended per consideration for early release from prison to limited liberty on parole. The ADA ensures disabled prisoners access to these activities as well.(United States v. Georgia, supra.; Yeskey, supra.; Jaros v. Illinois Department of Corrections, 684 F.3d 667; Gorman v. Bartch, 152 F.3d 907; Paulone v. City of Frederick, 787 F.2d 360; Raines v. Florida, 983 F. Supp. 1362)

An organizational tactic that disabled prisoners might employ in combating discriminatory exclusion from prison programs, activities, and/or services, could be to pursue litigation as a class, or group, of plaintiffs pursuant to Federal Rule of Civil Procedure (FRCP) Rule #23. To identify a class, disabled prisoners must establish "numerosity, commonality, and typicality."(Kerrigan v. Philadelphia Board of Elections, 248 FRD 470; Marcus v. Department of Revenue, 206 FRD 509)

In short, a contingent of disabled prisoners must convince the Federal court there is a significant number of "similarly situated" prisoners being denied their rights and entitlements guaranteed by the ADA, thereby identifying a class the court can certify as such.(Armstrong v. Schwarzenegger, 261 FRD 173) Once a class has been certified, any injunctive relief enforcing the ADA encompasses all prisoners identified as the class of prisoner plaintiffs.(Schwarzenegger, supra; Benjamin v. Department of Public Welfare, 807 F.Supp.2d 201)

Monetary damage awards can be obtained if the state actors are deliberately indifferent to prisoners' disability or if violations of the ADA are intentional.(United States v. Georgia, supra; Tennessee v. Lane, 124 S.Ct. 1978; Panzardi-Santiago v. University of Puerto Rico, 200 F.Supp.2d 1).

The ADA enjoins prison systems to provide disabled prisoners auxiliary or adaptive aid devices ensuring disabled prisoners are reasonably able to participate in prison programs, activities, and/or services. (Robertson v. Las Animas County Sheriff's Department, 500 F.3d 1185). This means if you are disabled or impaired as recognized per the provisions of the ADA, the state must provide you with implements and apparatus so as to assist you in participating in common daily and required programmatic activities.

In sum, to prevail on an ADA violation claim, a disabled state prisoner would submit to a Federal district court with jurisdiction a civil rights violation complaint pursuant to 42 USC §1983 (United States v. Georgia, supra) (a §1983 form can be obtained from the clerk in the district in which the civil suit is to be filed) citing §12131 as statutory provision authorizing the claim. In the complaint a prospective plaintiff must show they are a qualified person with a disability, they were excluded from participation in or denied benefits of a prison system's programs, activities, and/or services, and the exclusion and/or denial of benefits was due to the prisoner's disabilities.(United States v. Georgia, supra; Panzardi-Santiago, supra; Constantino v. Madden, 16 FLW Fed D 321)

Prison administrators are to be trained, and to train or to have trained prison officials and personnel that are to supervise and have contact with disabled prisoners.(Gorman, supra) Moreover, it is important disabled prisoners be aware non-medical prison officials can in no way supersede any medical directive affecting a prisoner's disability or accommodation thereof. (Chisolm v. McManimon, 275 F.3d 328; Beckford v. Irvin, 49 F. Supp. 2d 170; Saunders v. Horn, 959 F. Supp. 689; Arnold on Behalf of H.B. v. Lewis, 803 F. Supp. 246)

The above is a very brief and truncated overview of the ADA as it applies to state prisoners and should not be construed as a comprehensive examination of disability law as it pertains to prisoners. This article is no more than a primer meant to initiate disabled prisoners with their legal rights and remedies. If a disabled prisoner is experiencing abuse and discrimination at the hands of prison officials, the disabled prisoner should take it upon themselves to research pertinent precedents and authorities necessary in remedying the situation and pursue those via the various avenues of relief.

The U.S. Department of Justice provides a free 211 page booklet entitled "ADA Title II Regulations: Non-discrimination on the Basis of Disability in State and Local Government Services." The booklet can be had in large print, audiotape, Braille, and DVD. The booklet can also be provided in Cambodian, Chinese, Hmong, Japanese, Korean, Laotian, Spanish, Tagalog and Vietnamese. Or it could be that is, until the Jingoist xenophobe Trump took the imperialist helm. The DOJ can be contacted at:

U.S. DOJ
Civil Rights Division
Disability Rights Sec.
950 Pennsylvania Ave, NW
Washington, DC 20530

There are a number of non-governmental organizations that assist disabled prisoners on a pro bono basis. The DOJ can provide contact information for disability rights advocates in your area.

Finally, the law library at your facility may have available for review the annotated version of §12131. This annotated edition of Title II of the ADA provides synoptic court rulings of the rights afforded disabled prisoners.

Very important is to document and keep records of all acts of disability discrimination and violations of the ADA — incidents, names, dates, witnesses, etc. This can best be accomplished via the administrative grievance procedure at your prison, while at the same time executing the required exhaustion of administrative remedies prior to filing suit.

In closing, it is my sincere desire this overview proves to be of effective utility to those disabled prisoners facing the barbarous conditions of existence imposed on them by the enforcers of the carceral state.

To any able-bodied prisoners that may read this brief overview, I would remind you, an injury to one is an injury to all!

The Nevada Council for the United Struggle from Within (USW) is putting the call out for prisoners at High Desert State Prison (HDSP) to end all the hostilities, and to join together in the ongoing grievance campaign and ultimately the mass 1983 civil complaint campaign, that is now underway at HDSP.

The conditions of confinement at HDSP must be challenged. Over the years, our constant infighting has distracted us while our conditions of confinement have gotten progressively worse. We are now faced with a situation where we remain confined to our cells up to 22-24 hours a day, are not given proper cleaning supplies, are denied the use of our toilets, are housed with those who should be being treated for their mental illnesses rather than being overly medicated, etc.

This campaign has already begun, with many individuals having filed grievances, while the final stage of filing a civil complaint is already under way. Our main focus is and must be the lack of programs, education, and work abilities which deny prisoners housed at HDSP the credits which shorten their sentences.

We are in the position that we are in because our national groups have failed to be properly mobilized around an internationalist class consciousness. We have focused on individualistic issues. We as prisoners have allowed this to happen to ourselves. With each new restriction imposed, no action or protest was organized. We are as much to blame as anyone else. Without organized opposition, the administrators have reached new heights of repression and disregard of our needs.

But the United Struggle from Within Nevada Council has taken steps to organize this grievance campaign. We are calling on all nations within the walls of HDSP; PC, GP or otherwise, put aside your differences and conflicts. We are not enemies. We are allies, and share a common interest in fighting back against what we are faced with every day.

So, we are putting out the call. Let's stop all hostilities and join together in raising our voices as one and demanding that we be treated as humans.

Comrades within the USW in Nevada have already united with a few nations in this struggle. There are already over 30 grievances filed! Change will occur, but only if each of us do our part to fight back.

To aid you in this struggle, we have compiled examples of the grievances that have been filed. The examples cover all three grievance levels. We are also writing up an example civil complaint, which can be utilized to challenge the NDOC in court.

If you want change, fight for it. Join our campaign. Stop all hostilities, and pick up the pen!

MIM(Prisons) adds: Nevada was where the first September 9 Day of Peace and Solidarity originated in 2012. It's good to see comrades in Nevada keeping it moving. Any prisoners of the state of Nevada can write us for a copy of the example grievances.

When it comes to unification in prisons, there is one topic that needs to be addressed: discrimination. For some reason, prisoners have a tendency to discriminate against other prisoners for a plethora of reasons. Race, color, creed, ethnicity, and sexual orientation are just a few. The one I would like to discuss here is sexual orientation.

I use the word "orientation" instead of "preference" because this is a unique situation in prison. So many times people become homosexual in this environment out of necessity, or force, rather than by choice. Unfortunately, the prison systems in this country are disproportionately black, and this largely contributes to the large number of whites who fall prey to and are trapped in the prison sex slave industry. Some do it for protection and security, and some are just bullied and coerced into it. For many it's just a means of survival.

The drug trade is also thriving in the prison environment, which is another trap for those who struggle with addiction issues. They are able to support their habits by exchanging sexual favors for a "fix." In addition, the drug dealers are able to get their hands on female hormones such as estrogen, which they dose their sex slaves up with. These drugs can have long-term, even life-long effects which increases a lot of the guys' sense of worthlessness.

Many times, the reason that white prisoners are abused this way is due to black prisoners' desire to retaliate against the predominantly white-run system that has oppressed and persecuted them throughout their life. While this desire is certainly understandable, their attacks are misdirected. We shouldn't discriminate against anyone for any reason because, as prisoners, we are all ultimately in the same situation. We should struggle together toward the same goal.

There are definitely people in prison who elect to practice homosexuality out of their own free will. We shouldn't exclude them as comrades either. We must all unite and fight the system that has taken everything away from us.

Let's put our differences aside, regardless of what they are, and let's stand united as equal partners and bring this tyranny to an end. We're all human beings and none of us are better than the rest. It's time that we realize that and stop judging and classifying each other. Let's focus our energy on the proper target: Imperialism and the Prison Industrial Complex. United we stand, divided we fall!

MIM(Prisons) responds: This is an excellent reminder of the importance of fighting against gender oppression within prisons. This comrade is right on that we need unity, and we must fight the use of sex to coerce, punish, or just overpower others. We don't care if people are straight or gay or any other form of queer, as long as they are on the side of anti-imperialism and building unity rather than division.

While the U.S. Department of Justice affirms this writer's assertion that many victims of sexual assault are white (and numbers are even higher for people who are "two or more races"), we don't have access to data on the national background of perpetrators.(1) Even if it is true most perpetrators are New Afrikan, we also can't conclude whether this would be because of a psychological desire for retribution, or simply a statistical likelihood because so many prisoners are New Afrikan in the first place.

To push the fight against rape in prison forward, we have the example of Men Against Sexism (MAS), a prisoner organization in the 1970s that fought sexual assault, providing protection for vulnerable prisoners and attacking the culture of sexism. Ultimately MAS had a significant positive impact at Washington State Prison which in turn impacted prisons across the state. MAS demonstrated the potential power of conscious prisoners coming together for an important cause.(2)

The USW-NV study group spent much time discussing the topic of gender, sexuality, and what our position on it must be. This discussion came about because a comrade heard Sco Franco and another officer discussing two trans women that live in another pod. SCO Franco, with an number of racial and homophobic slurs, stated that he was looking for a reason to write them up because "no fag would be on my tier prostituting themselves unless I am getting something." These pigs were making a big joke out of it. This comrade spoke up, and as a consequence his cell was searched, and he lost some items.

We have determined, through our discussions, that gender is more than simply genetic. It is not a matter of choice, nor can one be "cured" of homosexuality. We are born who we are, and any person or institution that challenges this must be struggled against.

Based upon this and many other discussions, we have reached out to the LGBTQ community both within the Nevada DOC, and the greater community, in an attempt to build solidarity, and show them that they are not alone.

The LGTBQ community, especially within prison, is a very preyed-upon community. Inmates avoid them, assault them, or simply exploit them, while the pigs ignore them. Within prisons, members of the LGTBQ community have lost any identity, and instead have become "them," "fags," or "MOs." This is unacceptable. As such, we have taken an active role in promoting a call for the organization of the LGTBQ community into statewide groups. This call was put out by a great LGTBQ group called Black and Pink.

We have aided in the formation of a NV LGTBQ group, have and will continue to associate with them openly to show our solidarity, and will, if the need arises, defend this group or its members, in whatever ways needed. Be it from the pigs, or other inmates.

We call on all to follow, stand up against all forms of oppression, exploitation and hatred. Contact Black and Pink and show your support, and reach out to the LGTBQ community at your prison. Stand with them, help them organize, and join our United Struggle from Within.

Black and Pink is an LGTBQ organization that publishes a monthly newsletter, and helps those members of the LGTBQ community who are incarcerated. The NV-USW has reached out to them in hopes of staring an open chain of communication. We have not heard back as of yet, but please contact them and call on them to join the United Struggle from Within. You can contact them at Black and Pink National Office, 614 Columbia Rd, Dorchester, MA 02125

War for the Planet of the Apes
14 July 2017
PG-13

This is the third movie in a new trilogy based off the original 5 film series. Like Rise of the Planet of the Apes (2010), War for the Planet of the Apes (2017) makes many references to the original series. It does a lot to set up for the scenario in the original second film, Beneath the Planet of the Apes (1970). However, the ending seems to crush that possibility. There is a fourth film being planned for the new series, and it is not clear what the scenario will be.

This new series lacks some of the scifi complexities of the original that dealt with space and time travel and mutations and evolution. So far the new series has covered a modest 15 years, in one world, and is a pretty straight forward story of struggle and war between humyns and apes whose brains evolved due to a brain-enhancing virus developed to cure alzheimer's disease in humyns.

In Beneath (1970), the humyn civilization is built around a worship of nuclear weapons and the film is a righteous critique of nukes. In War (2017), the humyns are led by a messianic colonel who blames the man-made viruses for their plight. This leads to an anti-science position that puts these humyns at war with another faction who want to find a medical cure to the plague striking humyns. In the case of nuclear weapons we can say that humyns are taking technological advances into a dangerous direction that threatens all life on Earth. But this new Planet of the Apes series leaves us with the message that we should fear medical advancements. Under capitalism, such fear has a material basis because profits over people can lead to technological disasters in all fields. But in this post-apocolyptic world, there does not seem to be a functioning capitalist economy. So the message amounts to a religious movement calling for a cleansing and opposing attempts at solutions in medical science. This feeds into the fear-mongering of fascist-leaning religious cults, unlike the original series that critiqued genocidal militarism.

In this movie, Koba haunts Caesar, both in dream-like visions and in the ongoing war that he started with the humyns. The mantra of "Ape shall not kill ape" is brought back by Koba in one vision, after Caesar kills a traitor who gave up Caesar's location in an attempt to save himself, leading to the murder of Caesar's wife and older son. Revenge for this event serves as Caesar's motivation through most of this film. When they encounter the traitor at an enemy camp he attempts to notify the humyns of their presence, endangering Caesar's life a second time. While Caesar is very merciful, he cannot abide to absolutes like "Ape shall not kill ape" and still serve the masses of apes at the same time. We later learn that the seemingly ruthless humyn Colonel has also made sacrifices for the greater good of humyns. The Colonel even offers Caesar lessons in not letting his emotions and drive for revenge guide him. This is one positive message of the film, which ends with Caesar returning to the struggle for all apes that he was so dedicated to in the last two films.

One of the new characters introduced in this third film is a goofy source of slap-stick humor. While this may be seen as a desparate attempt to liven up the series, perhaps it is a throwback to the third film in the original series, Escape from the Planet of the Apes (1971), which has a whimsical feel to it that is inconsistent with the two films before and after it. The comic relief character does play an important role in letting us know that more supersmart apes exist in the world. While he got audience laughs, the only funny part about this character in this reviewer's opinion was how the producers introduced the name of the young humyn who joins the ape leadership on their revenge mission. This young humyn is an interesting look at what we could call national or species suicide. She gives the "Apes United Are Strong" salute before playing a crucial role in breaking them free. At one point she asks the orangutang Maurice, "Me? Ape?". Maurice answers by saying her name. A sort of non-answer that seems to say no, but you are one of us. The examples of apes working for the humyns, and this humyn being part of the apes is a blow against identity politics. An individual's politics and the role they play in the world is not defined by what group they were born into, even though we can talk about groups and their roles and positions in society.

On the other side, there are many traitors working for the humyns who were called "donkeys" and treated as servants, while being forced to commit much of the brutality against captive apes to prove their loyalty. This type of mentality is so well-established today that no force is needed to get Black and Brown pigs to be more brutal than their white counterparts. One of the traitor's who beats and abuses Caesar when he enters the work camp comes to his aid at the very end. This comes after we see Caesar act in a firm and principled way in front of the traitor throughout the film. This is not just a nice, fictional story. In his autobiography, set mostly in the first wave of the U.$. prison movement, Black Panther Eddie Conway demonstrates that being politically consistent and being a leader does impact people in ways you may not realize for some time. And that people will come through for the movement when you don't expect it if you set a good example as a leader.

There is something unbelieveable in the way the modern Planet of the Apes films combines the lumbering ape-suited actors, with the scenes of tracking humyns and searching in close combat situations. The idealized images of military and SWAT operations we're so used to in movies today, just don't accomodate the clumsy movements of the apes. The more primitive scenes of war in the original series are actually more congruent and believable.

Overall, there was some good character development in War (2017) that demonstrated some useful lessons for political struggle. Like the other films in this new series there is more of a focus on fast-paced battle scenes than in the original series. And like the others in this new series, it loses some of the more radically progressive aspects of the earlier version. Despite that, the focus on prison struggles, like in Rise (2010), will probably preclude this movie from being screened in U.$. prisons. We are still holding out to see whether the makers of the new series will delve into the subject of the dictatorship of the proletariat, as did the last two films of the original series.

I'm responding in regards to ScHoolboy Q of the Hoover Crips in Los Angeles mentioned in Under Lock & Key 56. I'm a real 74 St Hoover Crip from the 70-99, with the real 83 St Hoover Crips. 92 St Hoover Crips and what is now known as 52 St Hoover Crips. This ScHoolboy Q is living off the fame of something he knows nothing about. He can not tell you about the struggle or how the Hoover Groover became the Hoover Crips or why the Crip culture of the 2 years are so disrespected by the neighborhoods they claim to be from. Let's not put rap and money into the struggle. The quote is Crips don't die, they multiply. That is the correct wording of the Crip saying. The stuff these rappers are saying take away from the true street life of Crips and the struggle to free the hoods they live in or the cop culture they had to fight with each day. Please let's stay with facts when referencing the struggle. He ain't kill no one, has not been shot, or has he shot anyone? He knows nothing about Hoover and that a fact.

MIM(Prisons) responds: We always welcome our readers assistance in staying with the facts. The mention of the Crips in that review was meant to highlight the connection to a positive New Afrikan struggle. In doing so we reinforced ScHoolboy Q's self-identify as a Crip, something we cannot speak to. We can observe that today he's making news for calling out United Airlines for putting his little dog on the wrong connecting flight, while real Crips are doing long bids in cages.

Being a "real Crip" in itself is full of contradictions. A lot of senseless loss of life has occurred in neighborhoods like the one this comrade came from. But we do respect the voices of the OGs that lived that struggle and are allies to the anti-imperialist struggle. It's no coincidence that we see many who come from that life pledging their lives to the people. The worst criminals kill thousands around the globe and never express any remorse.

In the past we spent a good amount of time trying to work with some comrades to document that history for a book on the lumpen that was never completed. But we still welcome the stories from comrades like the one above, that will allow others to learn from the history and evolution of lumpen organizations in this country. The Crips are an interesting phenomenon as they are known internationally, and the name is repped by many who read our newsletter who do not know the history and struggle this comrade speaks to. It is a true cultural heritage of the New Afrikan lumpen in Los Angeles, the good and the bad. We hope that comrades from that culture can use it for good.

In 1492, the European colonization of Turtle Island, which they'd call the Americas, began with the voyage of Christopher Columbus, in command of the Niña, Pinta, and the Santa Maria. This recon expedition arrived in the Caribbean and landed on the island of present day Haiti and the Dominican Republic, which they named Hispaniola. In 1492, Columbus returned with a second, larger force, comprised of 17 ships and 1,200 soldiers, sailors, and colonists.

By 1535, Spanish conquistadors had launched military operations into Mexico, Central America, and Peru. Using guns, armor, and metal edged weapons as well as horses, siege catapults, war dogs, and biological warfare, the Spanish left a trail of destruction, massacres, torture and rape. Tens of millions of indigenous peoples were killed within the first century. The Mexica (or Aztec) alone were reduced from 25-million to just 3-million. Everywhere the death rate was between 90-95% of the population.

For all native Americans, the coming of Europeans to the New World marked the beginning of a long, drawn-out disaster. Their cannons and rifles gave them the ultimate power to inflict their will on the indigenous people. Even as they learned from the indigenous people how to survive in their new environment, Europeans saw their way of life as the only "true" civilization. Indeed, so powerful did the notion of European superiority become that today they celebrate the "Discovery" of the New World by European explorers. Too often, we forget that what happened in 1492 was not the discovery of a New World but the establishment of contact between two worlds, both already old.

Was the European, or "Western" way of life really superior? This question remains a subject of stormy controversy throughout the world. Much of the resentment against Europeans and North Amerikans expressed by people in the Muslim world, for example, is based on the history of invasion, conquest, and domination by Western powers, a subject to which our RAZA and ALL indigenous people in the Western Hemisphere are familiar. European invasion and settlement spelled the doom of indigenous societies.

Amerikkka has always been a hegemony, a term which refers to dominance or undue power or influence. A hegemonic culture is one that dominates other cultures, just as a hegemonic society is one that exerts undue power over another society (Gramsci, 1992/1965, 1995).

Ideologies

A classic study of the emergence of an ideology was Max Weber's analysis of the link between Protestantism and Capitalism, The Protestant Ethic and the Spirit of Capitalism (1974/1904). Weber noticed that the rise of Protestantism in Europe coincided with the rise of private enterprise, banking, and other aspects of capitalism. Weber hypothesized that their religious values taught them that salvation depended not on good deeds or piety but on how they lived their entire lives and particularly on how well they adhered to the norms of their "callings" (occupations).

The most important norms in Western civilizations are taught as absolutes. The Ten Commandments for example, are absolutes: "Thou shalt not kill," "Thou shalt not steal," and so on. UNFORTUNATELY, people do not always extend those norms to members of another culture. For example, the same "explorers" who swore to bring the values of Western civilization (including the Ten Commandments) to the New World thought nothing of taking Indians' land by force. Queen Elizabeth I of England could authorize agents like Sir Walter Raleigh to seize remote "heathen and barbarous" lands without viewing this act as a violation of the strongest norms of her own society (Jennings, 1975; Snipp, 1991). Protest by the indigenous people often resulted in violent death. But the murder of indigenous people and the theft of their land were rationalized by the notion that the indigenous people were inferior people who would ultimately benefit from European influence (the same ideology that justifies in their minds the wholesale murder of our Raza throughout the barrios of Aztlán by the police). In the ideology of the conquest and colonial rule, the Ten Commandments DID NOT APPLY (then or now).

So when you hear Trump making statements like, "Make Amerikkka Great Again!", make no mistake about it, what he is in fact saying is, "Make Amerikkka White Again!"

So in commemorating the Plan de San Diego, when MIM asks the question, "What's this gotta do with me?" "Everything you're talking about happened a long time ago." RAZA, it has everything to do with YOU! It's time for the sleeping Giant to WAKE-UP! And say YA-BASTA! We have a rendezvous with destiny!

In this New Katun! This is OUR SIXTH SUN! As Chican@s growing up in occupied Aztlán. This is why Chican@s and Raza are discriminated against, marginalized and imprisoned at higher rates than Amerikkkans.

MIM(Prisons) adds: By the time this issue of Under Lock & Key hits the cell blocks across the United $tates, August will be upon us. In addition to the 38th annual Black August, commemorating the New Afrikan prison struggle, this August we mark the beginning of a campaign to commemorate the Plan de San Diego. This Plan called for a united front of oppressed nations living on occupied Turtle Island to take up arms against the settlers and reclaim land for the oppressed. If you haven't already, write to MIM(Prisons) to get Plan de San Diego fliers to distribute in your prison. The flier calls on Chican@ comrades to study, build with others, write articles, make art and develop Chican@ consciousness inside prison.

For diabetic prisoners, prisons can perform up to 5 fingersticks and insulin administrations per day. A problem is some prisons have blanket policies of only 2 fingersticks and insulin administrations per day, and diabetics are frequently and indiscriminately transferred out to these prisons even though more than 2 fingersticks/insulin administrations per day are necessary to adequatly control their diabetes.

I think the medical treatises, and the other sources cited in the enclosed hand copy of the grievance I have recently filed at my prison will enable diabetic prisoners, as well as prison administrators who are not medical professionals (i.e. the warden, etc.), to recognize when a 2-fingerstick policy is an inadequate regime of treatment.

I also think the illustration of how diabetes and extremely elevated glucose levels harms the body (as evidenced by levels over 300 points, and the accompanying signs and symptoms of elevated glucose) is enough of a showing of physical injury to satisfy the Prisoners' Litigation Reform Act's (PLRA's) "physical injury" requirement necessary to allow a prisoner afflicted by this type of policy to recover additional damages for mental and emotional injury (42 U.S.C.A. Section 1997e(e)).

I am requesting you publish this information so that other prisoners throughout the country will know when their care is lacking and how to pursue proper treatment, through litigation if necessary.

Description of Incident

I am an insulin-dependent diabetic. Lunch is served for diabetics at 12:45 - 13:15 hrs. This is according to the Building Schedule. Like most other diabetics who require 70/30 type insulin, this schedule is too far outside the time frame my pre-breakfast injection of insulin works to lower my lunchtime glucose (by fingerstick at 17:00-18:30 hrs Diabetic Clinic). This is evidenced by the extremely elevated pre-supper glucose level in the 300s, 400s, and 500s. To prevent this, at all the other prisons I've been served lunch from 10:45-11:50 hrs. This is closer to the window period 70/30 insulin is effective to lower lunchtime glucose within. This was evidenced by a lowered pre-supper-time glucose level in the 200s, 100s, and below 100 points. (70/30 insulin is 70% intermediate-acting insulin and 30% short-acting insulin.)

I wrote a grievance on this problem, using information from the Prisoners Diabetes Handbook distributed by Southern Poverty Law Center, and Diabetes Solution by Jorge E. Rodriguez, M.D. On December 28, 2016 Counselor Johnson proofread my grievance for technical compliance before accepting it for processing. I will keep your staff at MIM(Prisons) informed of further developments regarding this.

Diabetes Summary

I also included in my grievance the following information so prison staff can understand the time frames insulin works within. There are 3 characteristics of insulin-onset (when the insulin starts to work), peaks (when the insulin is working the hardest), and duration (how long the insulin works for). The 70/30-type insulin I require is a mixture of 70% intermediate-acting insulin and 30% short-acting insulin. If you take short-acting (regular) insulin, and intermediate-acting (NPH) insulin, you need to eat on time by matching your meals to your insulin injections, so your insulin is peaking at the same time your glucose from your meals is peaking. Here are the time frames of 70/30 insulin:

For me, as for many of the other diabetics who require 70/30 insulin, regular peaks about 3 hours after injection. (This is also the same time my glucose from meals is also peaking.) The NPH component peaks about 5-6 hours after injection. This was about the same time all the other prisons I've been to serve lunch. This was an adequate enough time frame to allow the insulin to lower my lunchtime glucose, measured by fingerstick at suppertime. But here at Riverbed Correctional Facility (RCF) lunch is served too far outside the peak performance cycle to lower my glucose at supper time.

The following information is from Diabetes Solution by Jorge E. Rodriguez, M.D., and my past conversations with diabetes specialists and educators, including this prison's own diabetes education facilitator, Registered Nurse Colin.

When you eat, food is broken down to the blood sugar, called glucose, which then enters the bloodstream where cells use it as food for energy. This process is called glucose-cell metabolism, and it can not occur without the hormone insulin. Insulin is made in the pancreas. Diabetes occurs when the pancreas either doesn't make any insulin, doesn't make enough insulin, or for other reasons the body cannot use its own insulin properly. When this happens glucose starts building up in the blood instead. This excel buildup is the high blood sugar (glucose) called diabetes. Diabetes is defined as a fasting glucose level over 125 points, or a random glucose level over 200 points.

Diabetes harms the body in the following way: A glucose molecule looks like a ball made of many sharp points. In high levels the points become abrasive which damages the insides of the veins of the cardiovascular system, kidneys, eyes, etc., causing heart disease, kidney disease, blindness, etc. When glucose becomes this dangerously elevated, the body will attempt to pass it off in the urinary tract. A sign of this is frequent urination. Other symptoms of glucose having become this high are blurry vision, extreme hunger right after eating, dry mouth, thirst, etc. This is happening to me right after lunch at this prison. These symptoms persist until my next shot of insulin begins peaking, 3 hours after supper time insulin administration. A sign I am suffering kidney damage is I can feel my kidneys since I've come to this prison.

MIM(Prisons) responds: This writer is setting a good example for others of sharing knowledge and work ey is doing to help others. Individual medical battles like this one are important for the survival of the individual, and we can make the impact much broader by writing up our successes and failures, documenting information needed by others, and building a movement capable of saving lives while organizing to ultimately dismantle this system of dangerous oppressive criminal injustice.

Recently, comrades held in Administrative Segregation Units (ASU) at Folsom State Prison stepped up the battle against long-term isolation. On 25 May they began a hunger strike to protest the extreme social isolation faced there. ASU is just one more form of control unit, or long-term isolation in California prisons. At Folsom prisoners protested the lack of TVs, pull up bars, education, and social and rehabilitative programs. Outside supporters held a rally in Sacramento.

CDCR responded to the strike by transferring a number of perceived leaders of this campaign a few days in. On 19 June 2017 the strike was suspended.(1) But comrades remain steadfast and call on anyone in an ASU in California to file 602 grievances if they are facing similar conditions of extreme isolation to continue to push this campaign forward.

The various categorizations of long-term isolation units in California are a legal loophole that limited the scope of recent reforms related to Security Housing Units at Pelican Bay, which were already weak to begin with.(2) Meanwhile, at Pelican Bay on 24 May 2017 a fight between prisoners and guards was reported that ended with guards shooting five prisoners.(3) We do not have updated information on their conditions.