The Problem of White Supremacist Lumpen Organizations
Most of us have lost our old world ways in Amerika's miracle whip consumer culture. For white people this is particularly true. Our grandparents or great-grandparents came to Amerika and abandoned their ancestral old world customs. Most did so in the belief they had to leave behind the old ways in order to succeed in Amerika. They even kept old world customs and mythology — essentially their native cultural practices — away from their children. Old cultures were forgotten for imperialist, capitalist greed.
Eventually we all search for identity. Unfortunately all too often when our white youth seek identity, they find it in the false belief of their supremacy in the color of their skin. This is because the white imperialist elite actively push this notion. Often whites seeking identity come from the lumpen class. The lower classes of all peoples tend to want to seek an identity because they are disenfranchised from the upper classes who are ignorantly content to unquestioningly follow the U.$. consumer culture.
Because we have not taught our white youth about being proud of their ancestral cultural heritage, white supremacist and separatist groups are quick to jump in and teach them the only thing they have to be proud of is the color of their skin and the false notion of supremacy that comes from living in a society controlled by a white imperialist elite.
As responsible citizens of the world, if we were to teach our white youth the value of their ancestral cultural heritage, it is my experience that we teach them to value other peoples' cultures as well. This would alleviate white cultural envy, which in my experience is one of the driving factors that leads young whites on a search for identity. If we responsible and sensible members of the world recognize this and teach our white youth the value of their native culture and the value of other peoples' native cultures before the white imperialist elite can turn them into foot soldiers fighting blindly for their cause, then we can begin the steps of destroying the false notion of white supremacy.
If we are going to be successful revolutionary comrades in our fight against this oppressive system, especially our prisons, we all need to unite peoples from all ethnic backgrounds. We all have native cultural practices to be proud of, and that includes whites. Though re-educating those who believe in their supremacy or in separatism may be difficult, it is essential that it happens and that we attempt the process with care and compassion, not threats of violence.
As a former racist skinhead I know what I've written to be true. I had to re-educate myself. On the outside, I formed an organization whose goal was to combat hatred using peaceful non-violent tactics. I have worked with dozens of racist skinheads, helping to re-educate them, and have witnessed drastic transformations creating informed and educated revolutionary comrades. I continue my work from my prison cell. Drugs and robberies may have taken me out of society, but I have found ways to keep my eye on the prize even while incarcerated. The goal to unify us all is too great to be forsaken.
MIM(Prisons) responds: We share this comrade's goal to eliminate white supremacy, and we agree that it is often the poorest whites who end up taking up these fascist positions. But this writer misses a key reason behind this drive to racism for poor whites: the economic system of imperialism has created a parasitic labor aristocracy out of the white nation within imperialist borders. This labor aristocracy rallies around the ideology of social democracy, which for some manifests as overt white supremacy. Those on the economic bottom of this labor aristocracy are most easily turned against the oppressed nations with racism.
Even as prisoners, whites have typically developed close ties to their "brothers" who run the prisons that hold them. That said, we organize the imprisoned lumpen as a class, and work to unite with as many white prisoners as we can around resisting the oppression of prisoners.
While there is some interesting and important cultural history among whites in Amerika, who came from a variety of European countries, the overwhelming cultural history is colonialist and not something to celebrate. The invasion of this country, massacre of indigenous people, enslavement of oppressed nations, and plunder of the world is the unfortunate legacy of the white nation. We don't want to encourage white youth to embrace this history and culture, rather we want to help them reject this reactionary legacy and take up work on the side of the majority of the world's people. We study the past to understand the world, to transform the present, and to determine the future.