The ECCO has taken it upon itself to confirm and clarify what the ECCO is as well as our purpose, which is defined by examination and analysis on the dynamics of our main organization, so that an understanding of us is built within other Crip affiliates, and political and non-political lumpen organizations and individuals. ECCO is the East Coast Consolidated Crip Organization, an anti-imperialist cadre that works in conjunction with the internationalist united front against imperialism. We propose that the main organization adopt the acronym Community Revolutionary Internationalist Party.
ECCO is a prison-orchestrated, clandestine movement that acknowledges and utilizes a doctrine of reformism as a tactical maneuver necessary within our organization to help advance the individual and collective direction of our organization. We accept reform within our organization to better fight the oppressive system and ignorance overwhelming our ranks; we do not apply reform as unprincipled class collaboration with our enemies. We advocate the value of reformist concepts as a tactic in overall revolutionary struggle, understanding that we only do so because on one level no revolutionary situation in respects to armed struggle exists at present within the United $tates, and on another level because our organizational structure is flawed in numerous ways and a revolutionary war cannot be entered, managed, maintained and won without addressing the contradictions within us and other external complications affecting us.
We function under the ideology of Neo-Cripism, engendered from within the ECCO to help attain the goal of injecting political, socio-economic and revolutionary consciousness into Crips' core, along with one centralized belief to govern the whole of the organization. Recently, an ideology was non-existent within this state, at least one that was correct and effective. What existed was and still is an eclectic collection of ideas incorrectly adopted and bastardized from our 1993 alliance with the Gangster Disciples. Is this to say that the Disciples' concepts are wrong? No. This is to say that our "leaders" took on a system that wasn't based on the specifics of our organization's characteristics and socio-economic conditions; city-to-city, state-to-state. In doing so, they stunted the development of Crip and each of our organizations individually.
An ideology is the systematic, scientific, cultural, economic, political, social and moral values of a people. It enables the organization and/or movement to coordinate its set aims/goals through its organized activities/social practices via the ideological indoctrination of its members as it relates to concrete conditions that define the organization. Without an ideology an organization or movement will fail in the primary factors it claims to represent.
For the Crips to exist in this state as in other areas it has to be understood that a doctrine needs to be established in every area that complies with all internal and external activities of the organization so it functions. It's not possible for the Crips to truly aggregate (become whole) with no common organizational structure created for them. Those of us who are conscious of the contradictions within our organization, who seek to develop a genuine concept for the organization without fear of internal repression, opt for the ECCO and Neo-Cripism - an ideology established with the revolutionary-internationalist influences of scientific Marxism-Leninism-Maoism, Frantz Fanon, the Black Panther Party, The New Afrikan Black Panther Party- Prison Chapter, George L. Jackson and the Black Liberation Army.
Our goal is not simply to establish a new design into the Crip history books, but to make it a common belief within our organization that we hold an extreme amount of revolutionary potential as a multinational lumpen organization comprised of the oppressed New Afrikan, Latino, Samoan, Asian, poor white and Indian races to name a few. This gives us an advantage in our resistance to oppression, white supremacy and imperialism.
No change within the reality of the Crips or the society around us is possible without those of us who step forward, risking suppression and taking the initiative upon themselves to bring that change about. We err in this state by not creating a system to go with the conditions here and fail again in denouncing our East Coast Crip identity. To identify ourselves as West Coast Crips because a number of the Crip gangs we belong to in this state migrated from California is an overplayed concept that is unrealistic and based in subjectivity.
All thought within the ECCO is put forth from universal objective observation and rationalization to understand situations in every aspect and angle. Our reality as an urban counter-cultural paramilitary unit and pro-community organization is our own to uphold. If we fail to advance then it's from our own failure to seize the time and shape the reality to our desire and uplift ourselves from the multiple layers of oppression we're faced with.
"The mistakes of the past must be exposed without sparing anyone's sensibilities, it is necessary to analyze and criticize what was bad in the past with a scientific attitude so that work in the future will be done more carefully and done better... In treating an ideological or political malady, one must never be rough and rash but must adopt the approach of curing the sickness to save the patient, which is the only correct and effective method."
- Quotations from Chairman Mao, p.263
MIM(Prisons) responds: This comrade is applying the strategy of "unity from the inside out" as developed by MIM(Prisons) and United Struggle from Within (USW). Unity among progressive forces must begin from within. Different organizations cannot unite on principles if the organizations themselves have no principles. Therefore we encourage others to work with USW and MIM(Prisons) to develop unity within themselves and with each other as part of the Anti-Imperialist United Front.
In this statement, the ECCO applies the word "race" to address the multinational character of their organization. Races do not exist, and race is a concept created by the racist oppressor nations. Nations do exist, and there are many oppressed nations within the borders of the United $tates. MIM(Prisons) sees the principal contradiction within U.$. society to be between the oppressor and oppressed nations. At the same time, the oppressed nations themselves have been more integrated and bourgeoisified than at any other point in history. While history has shown the usefulness of nation-specific parties and organizations, the lumpen class often finds itself organizing across national lines in spite of the strong divisions that the state has encouraged. What form future revolutionary movements take will depend on the development of the different contradictions along both class and national lines.
The concept of "reform" presented here by ECCO is related to the question of the nature of a contradiction. There are antagonistic and non-antagonistic contradictions. Contradictions among the oppressed are non-antagonistic, because ultimately their interests are the same. The contradiction between the oppressed and imperialism is antagonistic, meaning you cannot reform imperialism to serve the oppressed. But you can reform an organization of the oppressed to serve the oppressed as is proposed here. This does not mean that it is always possible or that it is the most effective path. Often times, organizations are entrenched in their ways and new ones must be formed. It is up to the comrades in each situation to determine whether internal reform and unity from the inside out is the fastest route to mobilizing the oppressed around them for anti-imperialism.
As Lenin best explained, without a scientific vanguard party a revolutionary movement cannot reach the point of overcoming the status quo. So as MIM(Prisons) works to develop unity with other organizations we will also struggle with our most advanced comrades to join or form vanguard elements that are distinct from the mass movements that most of us start out in. This is an application of the law of unequal development.