Juneteenth: What it Takes to End Oppression

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[New Afrika] [Organizing] [California] [ULK Issue 74]
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Juneteenth: What it Takes to End Oppression

USW 27 in California reports: Abolitionists From Within(AFW) is back on the move. Building, can’t stop, won’t stop. We put forth United Front for Peace in Prisons statement of principles: Peace, Unity, Growth, Internationalism and Independence. The work on the ground is coming together. About a month ago, one of the comrades pulled me to the side and had a novel idea about bringing the community together for Juneteenth. What do you know, they made Juneteenth a national holiday. And we had a day of peace and unity here in our facility.

The young Afrikan and older comrades smiled that day. You know me, I told them to get ready for Black August. But it was nice to see our community ask questions about Juneteenth, the end of slavery. However, for us it was a day to learn and come together. Unity, Peace. A day that I can’t be lied to anymore. Thank you to the comrade who hit me up with the idea.

Now I need that same energy come Black August. Now to all you New Afrikans who participated in Juneteenth Day, thank you. You are free Black men.

Da Struggle Continue


a USW leader in TX reports: For Juneteenth, the ‘Black Unity group’, which is called Black Independence Taking Root(BITR), initiated a peace treaty among Black lumpen street organizations. A community meal was shared after sundown as the daytime was reserved for fasting as a show of appreciation to New Afrikan ancestors, and activists of various stripes who’ve pushed the cause of New Afrikan liberation forward. During that time, this cell provided the brothas here with largely unknown New Afrikan revolutionary contributions of the past, both recent and not so recent. The masses responded to the initiative very well.


MIM(Prisons) adds: The New Afrikan holiday, Juneteenth, was made a federal holiday just prior to 19 June 2021. While Amerikans celebrate 4 July 1776 as their independence day, 19 June 1865 has been celebrated by many as “Black Independence Day.” Though the New Afrikan nation was not liberated from the emerging U.$. empire on that day, it marked the day that the Emancipation Proclamation was announced and enforced in Texas, the last state it reached. It took two and a half years after the proclamation for the northern troops to make it to Texas and enforce the law. While the proclamation made on 22 September 1862 by President Lincoln was not originally a permanent law, the Thirteenth Amendment making slavery illegal, except for the convicted felon, was passed in January 1865, prior to the freeing of the slaves in Texas.

With the Thirteenth Amendment, former slaves were made citizens of the United $tates by mandate, and with no say in the matter. This new people had evolved from 100s of years of African slaves working together in a common economic situation, developing its own culture and investing in developing the land they found themselves on. After 100s of years of being denied any rights by the slavemasters who brought them there, suddenly they were told they must join the nation of their slavemasters.

What happened in the south following the civil war was a plan for a bourgeois democratic program for Black people, to incorporate them as full citizens, within the confines of capitalism. This plan was called Reconstruction. It was short-lived (1863-1877), as the whites charged with enforcing it soon gave in to the resistance by the whites who opposed it. We learned that the white nation was not willing to see through the struggle for bourgeois democracy for the New Afrikan nation. That is why today we say real independence, full rights and self-determination for New Afrikans, requires New Democracy. A New Democracy is a proletarian-led democratic revolution, different in class leadership from the bourgeois Amerikan Revolution.

The history of Reconstruction followed by Jim Crow is the most culturally relevant example for us in the United $tates of why a dictatorship of the proletariat is necessary to end oppression. No oppressor class, nation or gender in history has yet to give up its power without a fight. The all around dictatorship of the proletariat is what communists have used to revolutionize societies at all levels to undermine class and gender distinctions.

Jim Crow laws enforcing segregation remained in effect until 1965. During the 1960s there was a significant movement for true liberation of the New Afrikan nation centered around the Black Panther Party for Self-Defense. As we enter Black August later this summer, we commemorate those who were murdered by the state in the righteous struggle against oppression. A struggle that was recognized as necessary thanks to the lessons of Juneteenth.

Last year, President Donald Trump made a point by scheduling a rally speech on Juneteenth in Tulsa, Oklahoma where whites waged an all-out-war against New Afrikans in 1921. This year was the 100th anniversary of the battle of Tulsa, where the communist African Blood Brotherhood(ABB) led the brave defense of “Black Wall Street” from marauding whites, who shot up and bombed the Greenwood district of the city from planes. The ABB was a secret society in Jim Crow Tulsa and many other southern cities, because to be a communist outright would have meant a death sentence from whites. The battle began when the ABB organized a resistance to the lynch mob coming for a young New Afrikan falsely accused of raping a white girl. While this battle led to many deaths on both sides and the burning of both white and Black-owned properties, it put an end to lynchings in Tulsa for a long time.

A year after Trump’s Tulsa debacle, President Biden made Juneteenth a federal holiday. This symbolizes the conflict within the Amerikan ruling class, and the white nation as well, in how to deal with the oppressed internal semi-colonies today. While the Republican and Democratic parties have switched positions, with the Republican Party now being the one trying to disenfranchise New Afrikans, the disagreement over the national contradiction is very similar to the days of Republican Abraham Lincoln.

As communists we strive for the resolution of this national contradiction by freeing all oppressed nations once and for all, not waiting and hoping for one slightly friendlier sector of the oppressor to win out. The ongoing struggle for New Afrikan liberation is tied to the struggle of all oppressed people for liberation. It is not surprising that the nation that ultimately worked so hard to keep the Black nation down in the 1800s is now the primary force keeping oppressed people down around the world. We have seen the limits of the euro-Amerikan revolution.

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