The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[Black Lives Matter] [New Afrika] [National Oppression] [ULK Issue 72]
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Amerika Declared War on New Afrika

black face man at Toronto BLM protest
A man is arrested after antagonizing Black Lives Matter demonstration in black face

Amerika declared war on New Afrika, first and foremost by the murdering of New Afrikan men, women and children and then imprisonment. Amerika made movies and television shows (the news) to publicly show other fellow white supremacists in and outside this country her kills and trophies. This was also to instill fear into the so-called blacks to not defend oneself from these eminent attacks on us.

Whether we are in these concentration camps or in the free society, Amerika is murdering us and are using us to Blackface this evil nation to try and gain freedom, justice, and equality with the Black Lives Matter movement. But they don’t give no credit to the originators of the phrase “Freedom, Justice and Equality”, who are those who come from the Moorish Science and the Nation of Islam.

Black Facing of Amerika is also the browning of Amerika… By the sexualization of our brothers’ phallus or Mandingo and our sisters’ big breast and booties, both sexes of the white nation exploit our reproductive organs for their own survival and our own destruction. Despite improvements in recent years, New Afrikan males are still more than 5 times likely to serve long prison terms than white males, and New Afrikan infants are still 3 times as likely to die than white ones. The prison is a major location of the control of New Afrikan sexuality and reproduction, which once took place on the slave plantation.

In The Man-Not, Tommy J. Curry explains,

“Enslaved Blacks were denied manhood and womanhood, they were defined as beasts of burden whose bodies were used at the discretion of whites. Violence against the enslaved took no gendered form. It was unbridled violence against Black bodies where rape was enacted against both sexes.” (p. 158)

“The prison subsumes the Black male self only as penis and flesh. In Soul on Ice, Cleaver notes that”the penis, virility, is of the Body. It is not of the Brain… [I]n the deal which the white man forced upon the [B]lack man, the [B]lack man was given the Body as his domain." Toward the end of the 1960s, Cleaver had already worked out the role white administrators (in both society and prison) determined for the Black penis: It was the symbol of pure animalistic brute sexual force, the criminal rapist beast." (p. 86)

This imperialist/capitalist nation white-washes us so they can be able to Black face in a whole new level. We must fight to defend our minds, our souls, and our bodies; fight to defend our elders, our children, our men and our women. It’s time to police our own neighborhoods as the rapper G Herbo said. It’s time to separate from the United $tates and become New Afrika. It’s time to depend on ourselves and ourselves only! Stand for what you know is truth or die for the lie$!

Remain Consciously Conscience

The Black petty bourgeoisie are in all areas of the socially oppressed and economically oppressed communities; from churches, schools, boards of directors, your city councilmen/women and especially the entertainment business. They’ve taken in these capitalist and imperialists’ potion (lies) and love the brief ecstasy it brings them. As a drug addict, you’re induced into a temporary high, and once the high is gone, you notice that you either need more or you could stop, but why should these talented Tenth, or house negroes want to become rehabilitated? They see and hear the truth but being conscious makes them believe they are in control. So unconscious becomes their mind state chemically-induced coma, while walking. It becomes almost as dangerous as their masters’ frame of work!

What is Blackface? It was originally a form of racist comedy put on by the Europeans in this country. They paint their faces and act as an ignorant black person. Then they transmutated that ideal and inserted its ideological substance there in our ancestors’ minds. In which, they begin to put on the Black face paint and act as ignorant as our captors did, believing it to be the only way to take back the “joke” from our oppressors. Sad to say it only amplified their criterion for a stronger potion (lies) for Us to take! Alchemy at its best.

Now that the chemical has arrived, it is slowly being administered to our children, or the “colorized people.” The black petty bourgeoisie begin to release statements such as: ‘You must work hard and not think about the environment you’re in! That is in order to succeed in life!’ Yet, I see the working class and many are still being feasted on by the ruling class parasitic capitalism!

We need to weed out these conscious but unconscious in our communities! For they are the potion of lies waiting to be administered to our present Brothers of Struggle and Sisters of Struggle (BOS and SOS) within the United Struggle from Within (USW). We must begin to insert our truth, the original truth(s) of our ancestors. It is the first vaccine, so to say, that will cause a chemical reaction to their lies. Next is where we sit at in these institutions of slavery. We must re-educate not only oneself, but our Brothers and Sisters of struggle, where you are currently held captive. Then call out those in our communities that wear this Black face.

Capitalism and imperialism was born by racism and colonialism, that’s why socialists and internationalists must be self-determined and head strong. Words are the deaf, dumb, and blind poison! Its transmutation becomes one’s actions, habits and then your way to death, self genocide! Remain consciously conscience.

Black Face of America

It has come to the attention of We, the politically intelligent mason prisoners of amerika in California, the sudden changes of opinion by U.S. society and its exploiter nation’s status quo to no longer look favorably on the social construct of cross dressing, make-up drag or Halloween costumes done in the fashion of Black face. This narrative goes to draw a connection to the false information campaigns led by the bourgeois pop culture executives in order to keep the population of exploiter nations like the U.S. in a state of false security and economical privilege as underdeveloped nations around it suffers.

No white man, woman, or child should be caught painting their face Black - especially those who hope to have a career in social politics. Question is, when Blackness is not only a state of mind, but also the substance of which all things are manifested from, including the outer orbits of space called the Universe, is Blackface really that wrong?

When being Blackface isn’t at all that easily escapable for the darker shades of humanity, and is actually necessary in the national suicide process of neo-Nazi defectors and Euro-amerikan/white supporters of New Afrikan liberation by reparations, repatriation and total autonomy for all things indigenous to Afrika. And really, who of us doesn’t want to claim a little Afrika, aka Blackness for ourself?

Facts are that people have been tanning since the beginning of Egyptian/Summarian civilizations. So why is it currently being blasted all over capitalist news media broadcasting stations that this Black facing is a national catastrophe in need of most attention and immediate gratification?

It’s just that; immediate gratification, something that has very little to do with solving long-term conflicts in any given phenomenon, but instead is a diversion in interest of the long-term imperialist agenda to bourgeoisify the entire world with the capitalist systems of greed, ignorance and destruction.

Anyway, Halloween and its costume parties aren’t the subject in need of discussion. What is most needed for the politically inclined to wake their game up in is the why questions posed by brothers and sisters of the African National Prisoners Organization (ANPO) and New Afrikan Shamaan (NAS). Why does the devil call our people black? Or even African for that matter?

This is a subject that has begun to resurface in prisons, in such a way that it has been the reason for violent group altercations and segregated populations, resembling the Jim Crow south. (Jim Crow was a famous Black face character performed by a white entertainer.)

When Black Face Goes Bad

In California prisons, the segregation issue is at an all time high because it is a culture that is integrated so deeply amongst the population that Blacks segregate themselves into groups amongst themselves. There are those who consider themselves to be African-American, those who consider themselves Negroes, those who say they are Black and those who struggle for national independence under a variety of terms, for example the Asiatic Free Moors and the New Afrikan.

There is a very real divide between these populations that needs to be consolidated if it is to be that prisoners as a whole will ever come together in peace to face the exploiters. Where prisoners as a whole are made up of several nationalities, that will play a powerful role in a united effort to overthrow the current prison structures. Every national population must seriously organize itself in a Community Social Accountability Regiment to draw the lines between the political divides within We the oppressed internal semi-colonies of the oppressor nation, Amerika, if We are to ever get beyond failed hunger strikes and commissary boycotts. Though the immediate gratifications offer a temporary relief from the pressures of confinement. We escape to Walt Disney’s World of mystic illusions, the state department is still subjecting We all to toxic prison conditions. And as long as We are a divide between who isn’t Black and the argument that this whole entire damn planet is Black, We shall remain a population of social rejects, ignorant to the science of self.

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[New Afrika] [Black Lives Matter] [Georgia] [ULK Issue 71]
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Interview With Community Movement Builders On Their Recent Struggle On the Wendy’s Site

how to think is gangsta

Several weeks ago, Rayshard Brooks – a 27-year-old New Afrikan man – was murdered by the Atlanta Police Department at a Wendy’s at South Atlanta. Media reported that armed protestors have set up barricades at the Wendy’s which by then have been burned down and graffitied up with support for Rayshard Brooks’s life, the Black Lives Matter movement, and anti-police messages. On the 4th of July, it was reported that the 7 year old New Afrikan child – Secoriea Turner – had been fatally shot near the Wendy’s site in a car while with her parents.

Due to the tragic death of Secoriea Turner, and the violence that heightened at the 4th of July weekend among the Atlanta masses, Comprador-bourgeois representative Mayor Keisha Lance Bottoms declared that the armed New Afrikans must be vacated from the Wendy’s. From then on, the organization Community Movement Builders (CMB) stepped in with regards to showing support and calling for a Peace Site at the Wendy’s. Here is the interview with CMB leader, Kamau Franklin:

1. The armed protestors in Wendy’s have been occupying the site since past several weeks. Have these protestors been part of the Community Movement Builders?

Actually no, these protesters armed and unarmed have been from the local community. They were inspired to act after the killing of Mr. Brooks. My understanding is that some protesters provided security because there were threats of white supremacist coming to the Wendy’s. We were just getting involved right before the tragic shooting of the 8-year-old girl outside of the Wendy’s. Our understanding is that there are competing narratives as to what took place. Which does not make the events any more tragic and has caused the protesters to expand their vision for the peace center to include the young girl.

2. On Monday of July 14th, there have been protests declaring to “Take Back the Wendy’s” and calling for a creation of a peace center. What will the peace center’s role be in the struggle against oppression and the goals of CMB overall?

The role of the peace center is to make sure that community control is established over that property and that Wendy’s is not allowed to rebuild another hamburger chop-shop, but instead something needed and valuable is established in the community. The center will create programing against violence and will at the same time highlight the American role in perpetrating violence on Black people and how we can stop it from happening. For CMB it is important for us that we continue to advance the call for liberated territory (places where the community is in direct democratic control of land, organizations and institutions) and against the corporate and development class with support from city officials who continue to treat working class, poor and Black people as expendable.

3. Mayor Bottoms has declared that the protestors should be cleared out due to the violence that happened in ATL over the 4th of July weekend and that she will no longer be “negotiating” with the protestors. How do you think the actions of “Take Back the Wendy’s” and the call to build the peace center affected this protocol by the city government?

Well the city was never negotiating in good faith. The city was stalling hoping the protesters would go away and or possibly maneuvering to take back over the space. It seems very disingenuous that Mayor Bottoms would hold a press conference with Turner’s family but has never done this is similar cases where people have been killed in senseless violence. Our goal is to keep the pressure on to force the corporate owners and the city to have dialogue over the future of this space.

4. A lot of the news media has covered the reports of CMB’s actions in the Wendy’s site. Has there been any misrepresentation of what the news media have been reporting? If so, what are some misconceptions that you would like to clear out regarding CMB and its actions on the planned peace center?

I think its obvious that the media was looking for violence to break out and was looking to paint protesters as violent. The idea of community control over space as opposed to the capitalist private land grab model is what the corporate media supports and elevates.

END INTERVIEW

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[Black Lives Matter] [New Afrika] [Police Brutality] [Georgia] [ULK Issue 71]
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On the Tragic Death of Secoriea Turner

prosecute police burning wendys
A Demonstrator in front of the burning Wendy’s where Rayshard Brooks and later Secoriea Turner were both killed.

What led up to the murder?

On 4 July 2020, 7-year-old Secoriea Turner was fatally shot with her parents present inside the car which she was shot in.(1) Her death has been widespread news in Georgia and has been a popular talking point on the discourse surrounding the oppressed’s action against the racial/national oppression of the United $tates today.

The scene of the incident was the Wendy’s where Rayshard Brooks was murdered by the Atlanta Police Department (APD) on 12 June 2020. The leading narrative of how the shooting went down is that one of the armed barricaders of the Wendy’s had shot at the car that Secoriea was in.(2) According to Community Movement Builders – the Non-Government Organization who called for building of a “peace center” on the razed down Wendy’s site – there were threats of white vigilante-type organizations coming to the Wendy’s site and the local New Afrikan masses armed themselves to honor and defend the life of Rayshard Brooks.(3)

The Wendy’s barricade was started by the revolutionary spirit of the New Afrikan masses to defend themselves against amerikan chauvinism and so-called “white supremacy.” Members and supporters of the armed masses have burned down the Wendy’s murder site, and graffiti tagged signs of support for the broad mass movement of New Afrikans against occupying police and the life of Rayshard Brooks. Because the masses they were armed; because they received threats of amerikan chauvinist presence; and because of the APD’s presence in Atlanta, a barricade and check point was necessary. Tensions were high.

It is not crystal clear as to how it went down at the hour of the murder of Secoriea Turner, but we do know the broad facts: APD committed an illegal killing of Rayshard Brooks; amerikan chauvinist elements threatened to come to the site of Rayshard Brook’s killing; New Afrikans barricaded and armed themselves from police and amerikan violence; and a 7-year-old New Afrikan child has been murdered among the conflict.

Should Communists Condemn the Barricade?

When the Provisional Irish Republican Army (PIRA) implemented a campaign of bombings across Great Britain (primarily Northern Ireland) the masses of the Northern Irish people were tired of the violence from all sides. Out of the masses the petty-bourgeois/national bourgeois elements were especially tired. So the current and then would-be compradors and neo-colonial leaders of the Sinn Fein signed a peace treaty called the Good Friday agreement, in which they ended up condemning the so called “terrorists” of the Irish Republican movement and the violence coming with it.

In the Philippines today, a Protracted People’s War is being waged by communists organizing the peasants of the countryside. The communists have often been declared as the number one security threat by the fascist U.$.-Duterte government, and within the revolution there are elements of the masses also tired of the violence coming with revolution. The Communist Party of the Philippines have been active in calling for a peace deal in past years, but unlike the Sinn Fein of Northern Ireland which abandoned and condemned armed struggle, they did not call for the turning in of weapons by the New People’s Army and instead asked for the killings by the Duterte regime to stop in the cities and the red base areas of the countryside in which the communists had a “stronghold” in.

Both of these examples of calling for peace are from far away countries with different conditions than the ATL, but they are relevant as ever to the international fight against Neo-colonial tactics of imperialism. The violence that comes to the masses with revolution and the contradiction among the people are serious questions communists must be ready to solve in order to overthrow imperialism.

While we Maoists do see the death of Secoriea Turner as a tragedy and our hearts and condolences go out to her family and close ones, we do not agree with the neo-colonial New Afrikan “leaders” actions which have bulldozed the Wendy’s site and the paternalistic negotiation attitudes in which these “leaders” dealt with Community Movement Builders.(4) The comprador-bourgeoisie mayor Keisha Lance Bottoms in fact alluded to the armed New Afrikans defending Rayshard Brook’s life and legacy as “the enemy within.”(5)

“We’re fighting the enemy within when we are shooting each other up in our streets,” said the comprador mayor Keisha Lance Bottoms.

“We’ve had over 75 shootings in the city over the past several weeks,” said Bottoms. “You can’t blame that on APD [Atlanta Police Department].”

Maoists do not blame the APD for those 75 specific shootings in the span of several weeks. But we do blame national oppression, the pseudo-communists’ inaction in building independent institutions among oppressed nation communities, and the lumpenization that came with the so-called “war on drugs” on the 75 shootings. And we take action to combat national oppression and lumpenization as well.

Going Beyond the Barricade

The failures of the barricade shows the limitations of spontaneity, and the necessity for an organized and self-reliant people’s institution designed to serve the people. There are dogmatic revisionist “Marxists” who claim that the Marxist-Leninist-Maoist theory of an organized vanguard to lead the people’s struggle and build independent institutions goes against the writings of Marx. These “Marxists” claim that capitalism’s decay will naturally rise the people up due to oppressive conditions. Even in the Third World where proletarians and peasants are the majority, and with the writings of Marx and Engels on the Paris Commune, we see that a proletarian power and proletarian state is needed to overthrow imperialism and preserve socialism. And history has proved that ultimately, political power grows from the barrel of guns. Maoists do not condemn the masses desire to defend themselves from white supremacist and fascist presence, and in fact applaud it. We just believe that it should be crystallized into a more disciplined focus of serving the people and building independent political power.

Notes: 1. Atlanta mayor says ‘enough is enough’ after girl fatally shot near scene of Rayshard Brooks’ death, 6 July 2020, CNN.
2. Ibid.
3. Greyhound, July 2020, Interview With Community Movement Builders On Their Recent Struggle On the Wendy’s Site, Under Lock and Key.
4. Atlanta Wendy’s where Rayshard Brooks was killed gets demolished, 14 July 2020, New York Daily News.
5. Ibid.

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[COVID-19] [New Afrika] [ULK Issue 70]
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They Need a Healer

After reading the article “34 years too long: The case of Political Prisoner Dr. Mutulu Shakur” in the San Francisco Bayview newspaper, Feb. 2020 issue, plus watching the news on the current events on the coronavirus epidemic, I can’t help but laugh and wonder; Is this pay back for locking up and killing our New Afrikan healers? As a young New Afrikan who grew up listening to and admiring the late Tupac Shakur, knowing that Pac came from a revolutionary background, when given a chance to study Dr. Mutulu Shakur deeper, I took it and was astonished that he co-founded the BAAANA (Black Acupuncture Advisory Association of North America).

It pisses me off how Dr. Mutulu was framed and is still locked up after serving his 30-year sentence unrightfully. Just as much as the killing of Dr. Sebz, America doesn’t want to heal individuals not without capitalizing on it. Now we’re in a period where all the natural healers are needed, and this epidemic of the coronavirus has individuals in the multitudes fearing for their lives. Due to the Surgeon General claiming there’s no cure and advise individuals to self-quarantine if they have symptoms that coincides with COVID-19. But where’s the natural healers now? In prison cells or 6 feet under the ground. For every action there’s a consequence and here’s the Imperialistic-Capitalistic world consequence for murdering and imprisoning our Brothers and Sisters.

I knowledge that if the United $tates didn’t do the evil wrong doings to the New Afrikan community and strayed away from the natural way of life, as a whole we would be better off like the majority of the continent of Afrika. Now Amerikkka is going into her rapist tool box and do what it does best, which is blood suck whoever has the cure dry then dispose of the evidence.

The Honorable Elijah Muhammed wrote about the Fall of Amerikkka and said the worst is yet to come. How shit is looking now, the worst is just beginning to happen to Amerikkka the great. As the New Afrikan nation is in motion to free our Brothers and Sisters from the belly of the dying beast. Our next move is in the separation of this failing nation and watch the fireworks. Amerikkka is in a desperate need for a healer, or a savior which will only come from US. Who are the Fathers and Mothers of civilization, Supreme beings.

FREE DR. MUTULU SHAKUR!!


MIM(Prisons) responds: We also foresee challenging times for the United Snakes empire coming out of th coronavirus crisis. This creates opportunities for real change, and real change of the economic system will come when oppressed nations begin delinking from the imperialist system as this comrade says.

We must caution against taking our critique of the imperialists too far into pseudo-science. There are many promoting “all natural” cures to coronavirus to make a quick buck these days. It’s not just the U.$. President pedaling dangerous unproven solutions. Certainly, if soldiers like Mutulu Shakur were not targeted by the state, New Afrikans and the world would be better off. And by seeing through Shakur’s vision of a socialist future, we will be much better prepared to handle pandemics in the future, by putting the people before profits.

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[Elections] [National Oppression] [New Afrika] [First World Lumpen] [Environmentalism] [Economics] [ULK Issue 69]
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Jackson-Kush Plan builds Independent Institutions in MS

Cooperation Jackson

A modern-day example of New Afrikans building independent institutions and public opinion for socialism is the groups carrying out the Jackson-Kush Plan in Jackson, Mississippi and the surrounding area. There are a number of different organizations involved in, and evolved out of, this Plan, and its roots go back to the Provisional Government of the Republic of New Afrika (PGRNA) in the 1960s. It is directly built on the long history of New Afrikan organizing for independence, going on since people were brought to the United $nakes from Africa as slaves. The Plan itself was formulated by the New Afrikan People's Organization and the Malcolm X Grassroots Movement between 2004 – 2010. (1, p. 3)

The project has gone through many different phases, all focusing on attaining self-determination for people of African descent in Mississippi and the surrounding region. Sometimes the organizing has been more heavily focused on electoral politics,(2, 3) sometimes more on purchasing land, and currently the Cooperation Jackson project appears to be at the forefront of pushing the Plan forward.

Cooperation Jackson's mission is to develop an intimate network of worker-owned cooperatives, covering all basic humyn needs, and more: food production and distribution, recycling and waste management, energy production, commodity production, housing, etc. The main goals of Cooperation Jackson (C.J.) are to provide sustainable livelihoods for its organizing base, which includes control over land, resources, means of production, and means of distribution. Currently C.J. has a handful of cooperatives in operation, and is building the Community Land Trust to have greater control over its target geography in Jackson. This is just a snapshot of the work of Cooperation Jackson, which is explained in much more detail in the book Jackson Rising.(1)

The Jackson-Kush Plan is being carried out despite big setbacks, repression, harassment, and roadblocks from the government and racist citizens alike, for decades. This is the nature of struggle and the folks working with the Plan are facing it head-on. C.J. and the other organizations involved are doing amazing work to establish what could be dual power in the state of Mississippi.

While the MIM has congruent goals with the Jackson-Kush Plan (at least including the self-determination of New Afrikan people; control over land, economy, and resources; environmental sustainability; an end of capitalism and imperialism), there are some notable differences.(4) We're holding out hope that the Plan is being intentionally discrete in order to build dual power, but the ideological foundations of some of its structure point instead to revisionism of Marxism.

Cooperation Jackson's plan includes working with the government in some capacity. It needs to change laws in order to operate freely and legally. This itself isn't wrong – MIM(Prisons) also works on and supports some reforms that would make our work of building revolution much easier. But because of its relationship to the state, C.J.'s voice is muffled. MIM(Prisons) doesn't have this problem, so we can say what needs to be said and we hope the folks organizing for New Afrikan independence will hear it.

Cooperation Jackson's structural documents paint a picture of a peaceful transition to a socialist society, or a socialist microcosm, built on worker-owned cooperatives and the use of advanced technology. Where it aims to transform the New Afrikan "working class" (more on this below) to become actors in their own lives and struggle for self-determination of their nation, we are for it. So often we hear from ULK readers that people just don't think revolution is possible. Working in a collective and actually having an impact in the world can help people understand their own inherent power as humyn beings. Yet it seems C.J. sees this democratic transformation of the New Afrikan "working class" as an end in itself, which it believes will eventually lead to an end of capitalism.

"In the Jackson context, it is only through the mass self-organization of the working class, the construction of a new democratic culture, and the development of a movement from below to transform the social structures that shape and define our relations, particularly the state (i.e. government), that we can conceive of serving as a counter-hegemonic force with the capacity to democratically transform the economy."(1, p. 7)

This quote also alludes to C.J.'s apparent opposition to the universality of armed struggle in its struggle to transform the economy. In all the attempts that have been made to take power from the bourgeoisie, only people who have acknowledged the need to take that power by force (i.e. armed struggle) have been even remotely successful. We just need to look to the governments in the last century all across the world who have attempted to nationalize resources to see how hard the bourgeois class will fight when it really feels its interests are threatened.

Where C.J. is clearly against Black capitalism and a bourgeois-nationalist revolution that stays in the capitalist economy, we are in agreement. Yet C.J. apparently also rejects the need for a vanguard party, and the need for a party and military to protect the interests and gains of the very people it is organizing.

"As students of history, we have done our best to try and assimilate the hard lessons from the 19th and 20th century national liberation and socialist movements. We are clear that self-determination expressed as national sovereignty is a trap if the nation-state does not dislodge itself from the dictates of the capitalist system. Remaining within the capitalist world-system means that you have to submit to the domination and rule of capital, which will only empower the national bourgeoisie against the rest of the population contained within the nation-state edifice. We are just as clear that trying to impose economic democracy or socialism from above is not only very problematic as an anti-democratic endeavor, but it doesn't dislodge capitalist social relations, it only shifts the issues of labor control and capital accumulation away from the bourgeoisie and places it in the hands of the state or party bureaucrats."(1, p. 8)

As students of history, we assert that C.J. is putting the carriage before the horse here. National liberation struggles have shown the most success toward delinking populations from imperialism and capitalism. Yes, we agree with C.J. that these national liberation struggles also need to contain anti-capitalism, and revolutionary ecology, if they plan to get anywhere close to communism. But C.J. seems to be saying it can dislodge from capitalism before having national independence from imperialism.

The end of this quote also raises valid concerns about who holds the means of production, and the development of a new bourgeoisie among the party bureaucrats. This is one of the huge distinctions between the Soviet Union under Lenin and Stalin, and China under Mao. In China, the masses of the population participated in the Great Proletarian Cultural Revolution, which attacked bureaucrats and revisionists in the party and positions of power. These criticisms were led from the bottom up, and the Cultural Revolution was a huge positive lesson on how we can build a society that is continually moving toward communism, and not getting stuck in state-capitalism.

Another significant difference between the line of the MIM and of Cooperation Jackson is our class analysis. Cooperation Jackson is organizing the "working class" in Jackson, Mississippi, which it defines as "unionized and non-unionized workers, cooperators, and the under and unemployed."(1, p. 30) So far in our exposure to C.J., we haven't yet come across an internationalist class analysis. Some pan-Africanism, yes, but nothing that says a living wage of $11 is more than double what the average wage would be if we had an equal global distribution of wealth.(5, 6) And so far nothing that says New Afrika benefits from its relationship to the United $tates over those who Amerikkka oppresses in the Third World.

We can't say what the next steps for the Jackson-Kush Plan should be. There's still opportunity for people within the project to clarify its line on the labor aristocracy/working class, the necessity of armed struggle to take power from the bourgeoisie, and the significance of the Great Proletarian Cultural Revolution. MIM(Prisons)'s Free Books for Prisoners Program distributes many materials on these topics. Some titles we definitely recommend studying are On Trotskyism by Kostas Mavrakis, The Chinese Road to Socialism by E.L. Wheelwright and Bruce McFarlane, and Imperialism and its Class Structure in 1997 by MIM.

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[New Afrika] [Organizing]
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Black August Comemoration of Marcus Garvey Sr.

By Rassafidz of NCICO United Front & 5% N.G.E. Community Corcoron Copied by Narobi Antori

It has been a hot few months for the prisoners of Corcoran Substance Abuse Treatment Facility (SATF) California Department of Corrections & Rehabilitations. After struggling against administrative corruptions, to no avail, in local courts, over toxic prison conditions that involve prison populations. Being forced to eat in dining hall spaces that are infested with fungus/mold, in both serving and dining areas. Prisoners still suffer in the environment that over looks the presence of maggot containing prisoners food; However, a group of New Afrikans, who organize under the flag of Natural Islam, Nation of Gods & Earths, were able to come together to celebrate the birthdate of a principle party of the New Afrikan liberation movement.

On August 17, 2019 approximately ten members of the N.G.E. community, with guests, united in assembly to celebrate the life of Honorable Marcus M. Garvey Sr. Though there be so much hate & false hope being spread within the imprisoned New Afrikan community, & some of the most powerful platforms developed to liberate New Afrikans are being used by members of the amerikan society, who blood suck & exploite the un-tapped mind resources of New Afrikans, all power to those who struggle.

The men of CSATF, N.G.E., Carthage Community shared in a lecture dialogue covering the birth of Marcus Garvey, his organizing of the 11 million Afrikans of the black diaspora into the Universal Negro Improvement Association & Carribeans League, commonly referred to as the U.N.I.A. There was live musiq played by one of the Rasta G-O-Ds & discussions held on the subject of New Afrikan unity both inside and outside the prisons in the U.S.

As we all suffer from a sort of social un-justice that disconnects the New Afrikan man, woman, and child from any degree of social equality, the movement of prison liberalist reform has begun to drown out the voices of prisoner leadership who held a more un-popular position as it relates to Justice for more than 2 million plus prisoners in the custody of the amerikkkan prison system, not to mention all of those of facilities & mental health hospitals. The G-O-Ds of Corcoran decided that there was a need to develop a self-determined event that drew attention to the New Afrikans getting back to the basics of Nation building by the concept of:

One Love. One Nature. One Way.

There was open discussion on the need of more New Afrikan mentorship programs led by the strong Brothers & Sisters who have determined that the only change that should come to New Afrikans imprisoned is the change WE ourselves cultivate, with or without the help, approval or permission of the police & when WE say police, we mean the police in all it’s forms, including the high rolling church peoples who want nothing to do with US who have been marked with the triple brand of Satan.

There was a simple meal of chips and burritos offered to all who attended, the group went un-harassed by facility officers, who have become accustomed to nicknaming the 57 N.G.E. community as the “Earth Wind & Fire Group”.

One particular God made knowledge known on the need of New Afrikans & all asiatics to be wise in the high sodium levels hidden inside our food as a means to kill off our, “Third eye” capabilities, while another God from Detroit & organizing a member of the NOI opened a rap session performing a conscious rap song that he wrote in his early years in the 90’s.

With all the talk of Juneteenth & Black August within the California prison system, these New Afrikans did a great job of honoring the living life objectives of Black Liberation. Concentrating on Peace, Unity, Growth, Internatonalism & Independence, they used resources at their disposal for the right reason, & many beautiful plans came from the build of righteousness & destruction of evilness.

Though the Nation of God & Earth (N.G.E.) community, properly referred to as the, “N.G.E., Carthage of el’Moraco New Afrika”, has established much for itself with it’s weekly General Cipher of Saturdays from 9:30AM-11:45AM, & the N.G.E. civilization class held on Thursday 2:30PM-4:00PM where these New Afrikan Asiatic Study the Nature of Moabite Ancestry & Islam as the culture of mathematics with the guidance of “The Final Testament Quran,” Published by Rashad Khalifa & the Masjid Tuscon International Community of Submitters. Gods adopted plans to launch an Egyptian yoga group developing the principles of the Maat, introduced by Dr. Muata Ashby, while also supporting a facility gardening project that the youthful G-O-Ds figure that there be no better way to celebrate the lives of our murdered Freedom Fighters than to plant love, so G-O-Ds took part in de-weeding a particular patch of the yard for their own civilization.

In closing, we invite the N.G.E, N.O.I & Moorish communities of California & the west coast to reach out to our leadership as WE organize for the Kwanzaa celebration in December with all praises be to the Originals, Being the change we wish to see.

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[New Afrika] [Street Gangs/Lumpen Orgs] [ULK Issue 69]
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Assbackwards Politrix: New Afrikan Order?

There's this old reggae song that says "They always use one of us to bring us down." That totally fits the assbackward movement that is going on in the New Afrikan community at California Department of Corrections and "rehabilitation" (CDCr).

It's completely redundant and pitiful for these watered-down O.G.s and paperback shotcallers to be instructing their own kind to be attacking each other in 2019, following the politrix [of powerful L.O.s outside the nation]. New Afrikans have enough trouble expressing their Uhuru (freedom) from being oppressed by this racist system.

We have come too far to start going assbackward to start helping the pigs with ridiculous rules and regulations out of fear. The same exact shit Afrikans have been fighting against for the past 40 years is now taking effect to control the entire New Afrikan Community.

The New Afrikan man/woman has the right to go wherever they please. This ain't no sugar-coated dictatorship. Unity and Peace starts with all of us respecting each others' manhood and personal decisions. This is no reality check that the Latino and the Caucasian is the enemy. No! The oppressor is the enemy and anybody working with him.

It's funny because most of these smacks got life telling young Afrikans they gotta do this they gotta do that. How bout you got 90 days to take off on the pigs since you trying to politik, coward?

All it is is a way for us to start going backwards all over again. I smell bacon! These cats are scary and they'll do anything for some zoom zoom and wham whams (AKA cellphones and dope). Going nowhere hella fast whatever faction you represent; Blood, Crip, etc, etc. All of them started as positive, constructive organizations to better the New Afrikan community.

We're New Afrikans because We were stolen from Afrika and brought to a new land. We broke from slavery with a new perspective to be free and to manifest our own destiny. G.P. wanna tell SNY what to do or how to live but ain't none of them politikin against the pigs. Ain't none of them taking off on them either. They're still using one of us to bring us down in Kalifornia.

Hotep! Umoja
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[Black Panther Party] [New Afrika] [ULK Issue 65]
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Learn from the Revolutionary Legacy of the Black Panther Party

As I first stumbled out of the haze of unconsciousness and began to see the true structure of society and the world, as I began to understand what drove and supported the political socio-economic forces, it was inevitable that I would be influenced by the Black Panther Party. As with many urban youth who lived rough, experiencing ghetto life with its grinding poverty and internecine violence, with the police sweeps and sanctioned violence, along with the general spirit of hopelessness that pervaded the community, the appeal of the party was at first superficial. I was drawn to the audacity in the stories of those so very young women and men who were facing off with the state's protector — the police. Although I didn't understand, I was only seeing the surface of what the party was about.

I was aware of some of the survival programs that the party had organized and their provocative slogans. As I read more to get an understanding of the party's actual ideology, my reading expanded and my own ideas took shape. I became aware of the class struggles in addition to the racial struggles — I had assumed that the condition of minority groups in this country was primarily race-based. Now I became aware of the guiding hand of economics in the affairs and destiny of peoples and nations, in conjunction with the politics of race.

Through the books and speeches of the BPP, I became familiar with Marx, Lenin, Fanon, Sartre, Che and so many others through whose analysis and actions revealed a different way of considering human events and condition. They also revealed to me the value of setting examples to motivate and raise consciousness. At first I made what I've now come to see as an error in my attempts to bring myself to socialist thought, at the expense of free thought. But I realized that dialectical materialism does not bring everyone to the same conclusions, certainly not always at the same time.

Our cultural perspectives are not illegitimate, nor should they be denied in order to fit into any ideological category. A people's history will inform their view and approach to the issues that have bearing on them, on their condition. Their specific needs may require addressing in ways that are unique to those people, and may not be suitable for other peoples' circumstances. If people deny that then they are denying themselves the flexibility and effectiveness to meet their needs, solve their problems and advance a common good. This is one of the reasons for the importance of the BPP.

The articulation of the struggle could be — when it needed to be — sophisticated, with a higher level of vocabulary and Marxist-Leninst terminology. Then — when it needed to be — the articulation of the party could be iconoclastic, and even vulgar with the turn of a phrase more easily understood by the lumpen-proletariat, the streetcorner man. Huey Newton and George Jackson spoke to us in both ways. They knew when to because they were as we are. Same history. Same soul. There was no need to pretend in order to manipulate the people. The straightforward speech and fearless actions is what got my attention. Then Huey proceeded to expand my imagination with his own as he described intercommunalism. George served as an example, not only of what a person could survive, but also of how hope and purpose could be restored to a life that had been designated as a throwaway.

The Party existed in a different era than ours. Some things are better, some are worse. Yet what remains exactly the same is the need for people to be conscious of the forces that affect their lives and threaten to dictate their fate, along with the urgent need to seize those forces and address those needs.

The most effective organizers and motivators of people of the underclass are those who can speak the language of the underclass on the one hand, taking the frustrating and complex, making it plain. While on the other hand demonstrating what someone like themselves are capable of with the depths of their understanding and the heights of their courage — remaining unbroken where others have broken under less pressure.

In the present, criticism is leveled at those women and men who risked all of themselves, sacrificed so much — even their own lives. Their errors and excesses have been highlighted in history. Although we can recognize the accuracy of some of that criticism, it would be a grave error on our part to allow those things to prevent us from accepting the lessons in their analysis of the origins, significance and relevance of class and racial struggle, nor should we fail to acknowledge the dedication and examples of courage that were demonstrated by people so young.


MIM(Prisons) responds: This comrade provides us with some important perspective on how we analyze the history of revolutionary activists. Some people are critical of revolutionaries, comparing them to some ideal that has never been achieved, as if these people were gods and should have been perfect. But doing this means we will only criticize everyone and learn nothing from history. Instead we need to measure people, and organizations, by their real world actions in comparison to other real world actions. No persyn or group is perfect. But we look at the impact of their work, and also how well they learned from their mistakes.

The Black Panther Party was the most advanced and effective revolutionary organization in U.$. history. The BPP correctly identified the contradiction of national oppression as principal within U.$. borders, and saw the need for a revolutionary party to organize the New Afrikan nation. They were way ahead of others in the 1960s with their analysis of the importance of Maoism, and their practice of building a strong disciplined organization. There is a lot to learn from the history of the BPP.

This doesn't mean we withhold all criticism of the BPP. But as this comrade notes: our criticisms, which with hindsight are always much easier to see than in the moment, should not stop us from learning from the BPP and upholding their organization for its revolutionary leadership. For more on this topic read Defend the Legacy of the Black Panther Party, available from MIM(Prisons) for $6 or work trade.

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[New Afrika] [United Front] [ULK Issue 63]
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Black August International Tenets

[The following were submitted to us by a group of New Afrikans in California working with the United K.A.G.E. Brothers. K.A.G.E. stand for Kings Against Genocidal Environments. The United K.A.G.E. Brothers have been pushing this line of peace and unity alongside the United Front for Peace in Prisons for some years now. We stand in solidarity with United K.A.G.E. Brothers in promoting the tenets of New Afrikan Revolutionary Nationalism for Black August as a way to build for peace and ending hostilities. This can tie into further struggle for peace, unity, growth, internationalism and independence this September 9th. - MIM(Prisons)]
  • We aim to fast as a show of self-discipline and resistance. From the sunrise until evening meal we will abstain from eating.
  • We aim to abstain from consuming any type of opioids, or other smokable or liquid intoxicants during the month of August.
  • We aim to combat liberalism even by limiting our selection of non-frivolous TV shows and educational programs i.e., radio, historic documentaries, journal writings and other creative art exhibits.
  • During Black August, we emphasize political and cultural evolution studies for those participants who care to assemble with other brothers and sisters rather by way of social media internationally and/or via facilitation within the institution forum.
  • As an external display, the delegates of Black August will wear a black arm band. Other ways to express our solidarity include: we wear either a black ring (made of thread) or a wrist band in eulogy to all those New Afrikan/Blacks who strove none futily and made an ultimate sacrifice for what they believed in to Live or Die in Black Liberation.
  • The New Afrikan Revolutionary Nationalist recognize Black August as a “revolutionary salute,” in formation those nationalist and others who share or stand in arms with our ideology or are serious and consistently moving forward to end in voluntary servitude and other colors of repression, ossifyism, neo-colonialism should participate in solidarity with our aim to cultivate the youth in pinpointing the wrong, acknowledging the wrong, confession of the individual’s fault, honest redemption, even understanding the aims of atonement, love for the people – eradicating self-hate via self-realized forgiveness, implicit reconciliation and explicit communal restoration while evolving with a sea of change toward a perfect Brother and Sisters International Union.
  • From prison to the street we aim to parallel a live concert and other forms of Afro drum struct-entertainment.
  • Black August bracelets and t-shirts will display our Red, Black and Green to promote our ceremonies and to raise economic support for both institutional establishment and to donate funds to the San Francisco Bay View prisoners’ subscription fund.

NOTE: There will be no surprise in seeing a multicultural community, among the New Afrikan/Black youth event; even some rival ex-gang or active members may be seen. We are placing O.G.’s, reputables and other delegates whom are branches of our inside and outside executive body who would be responsible for preparing and sharing the proper attitude and conduct for attending all events correlated to our Black August Inclusive Ceremonies. We aim to attend these events peacefully and to actively engage with deliberative and mature dialogue again to even overstand the importance of atonement.

Reconciliation Periods: During the month of August these “reconciliation periods” will be devoted to events and other inside and out activities, conferences, seminars, summits and community service, which will create solid relations between New Afrikan/Black communities, make our communal a safe haven and develop positive interaction within the community.

[Original statement describes these proposed events and community services.]
“If you are about peace then you are about revolution. You can’t be about peace and not be for revolution!” – Fred Hampton

Conclusion and Ratification

In light of the collective prisoner activism seen over the past several years; however, it can similarly be fairly said that we have been making strides to abolish the walls upheld by self hate. As a collective, we believe if we build our foundation on divisiveness and brotherly and sisterly love, our united front will resonate with more results and gain true freedom under the guise of internationalism. “WE” struggle for the liberation and unity of all oppressed people. A prominent empirical indication of this “WEISM” is the historical and life affirming “Agreement to End Hostilities” (AEH), crafted in 2012 by the brave and forward thinking men held in California’s solitary confinement units.

These trailblazers’ agreement marks a turning point. California prisoners have transcended long-standing racial, geographical and ideological differences to provide a new model of prison to society coexistence, one fundamentally premised on the multilateral accord to end all group hostilities.

Because it is the new cool and it’s our time as Kings and Queens of Peace we must fight to build self!! NO MORE GENOCIDE.

Also see: I Contribute to Peace.

Inside Delegates: [signed]

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