TX Team One Multinational Unity statement
Some of those familiar with Our organization, who’ve read Our Tx TeamOne Primer, and Our other numerous articles, or followed us on Twitter, may ask what is the purpose for this writing. For you would have already known that Texas TeamOne is not a nationality-specific organization.
The articulated reason some have become confused and muddle-headed is because a comrade here decided to initiate campaigns on dates some associate with New Afrikan revolutionary nationalism, and have taken exception to this.
The campaigns in question were initiated on Black August 21st and ended September 9th. The other campaign is one We’re working on now, and have promoted in Under Lock & Key (ULK) which is Our Juneteenth Freedom Initiative.
First let’s look at Black August 2st - September 9th and why We chose that. These two dates are associated with George Jackson’s assassination and the Attica uprising. What were Jackson’s politics? Jackson, at the time of his death was a Communist. Jackson expressed his desire to eradicate ‘racism’ and the necessity to differentiate himself and others as Black, or whatever color. Jackson said “Black, white and Brown are all victims together.” i say this to say that Jackson was more than just a Black man; to see him as such is to showcase one’s own limited perspective. Jackson was and is a paragon for imprisoned people entering the realm of revolutionary ideas and practice, he was a living legend to an entire state prison system, even to those who did not like him. Telling of all this is that on his death date the other prisoners who rose up in defense to smite their enemies, and were charged and came to be known as the: San Quentin Six, some of these comrades were Chican@s. Hugo Pinnell, one of this group and also a supposed Black Guerrilla Family member, was Puerto Rican.
So when We take these hystorical facts into account We have a better understanding that August 21st isn’t merely about George Jackson but also solidarity to the death, shown by those comrades that day. Furthermore, August is also the month of the Chicano Moratorium, and is commemorated each year, as Chican@s learn of their hystory of revolutionary struggle around this time.
September 9th, the day of the Attica uprising, is clearly a day of multi-national prisoner solidarity, when New Afrikan, Amerikan and Puerto Rican comrades occupied the prison compound as one body. This is held up as the ultimate example of multi-national unity among prisoners.
In regards to Juneteenth, i believed that in 2022 the connections would be clear to everyone, but apparently not. Apparently some think that only New Afrikans were and are slaves. This is not the case. According to the U.$. constitution all those in prison are slaves. The contradiction is that Juneteenth commemorates a day when slavery was supposed to have ended, and Biden’s regime has made this a federal holiday now, while millions of ‘slaves’ still exist in this kkkountry, and their colors vary like the rainbow. The Juneteenth actions are so set in order to raise the visibility of this flagrant contradiction, a method used to tell the public, to showcase that while most are busy incorporating themselves into amerika INC, We, the lumpen-prisoner class are among the last unincorporated people, or class resident to North America. This is the most basic ideal behind Our Juneteenth Freedom Initiative, but not the only. The J.F.I. consists of three stages, the first mentioned above, is to publicize, the second acts to bring the issue of targeted mass incarceration and its role in the genocide of oppressed nationalities domestic of N. America, to the federal level.
The third stage acts to bring these two issues to the international level. We’ve released a more in depth communique surrounding the J.F.I. Please write in to MIM(prisons) to obtain it and be sure to provide postage via stamps.
In political struggle there are many forms of oppression and exploitation. However, these many can summarily be broken down into three primary forms of oppression, and these are national, class and gender.
In Our quest as people to undermine and ultimately devour this oppression We formulate specific types of organizations and organizational methods that We infer will best allow us to meet Our goals, and do so swiftly. Some organizations are organized around gender, for example, the National Woman’s Organization, while others are organized around nation(al) issues, like the Black Panther Party, NAACP, UNIA, RNA, Black Lives Matter and many many others. And still there are some which organize around issues of class, United Struggle from Within, Socialist Workers Party, Prison Lives Matter, and such organizations are examples here.
After much discussion within the Texas TeamOne organizational body it has come to Our attention that We must make Our position clear on the question of the basic purpose of Our organization. Some within and without the organization seem to assume that Texas TeamOne is a New Afrikan-based organization, and thus is organizing on the question of nation and nationality and this has subsequently alienated some, or at least been an excuse for their inactivity. Therefore, i would like to use this platform to publicly declare that although some in Texas TEAMONE are New Afrikans, We’re not a New Afrikan-based organization. Some of Our comrades are Chican@s/Mexican@s, but We’re not a Chican@-based organization either. Texas TEAMONE is focused upon uniting the prisoner(lumpen) class, as a class statewide, guiding this class in asserting its class interest in a manner aligned with proletarian internationalism, and working within the masses of this class to develop political cadres (professional revolutionaries) to send out to the ‘free world’ to assist in freeing Our peoples. This is Our long-term mission.
So to be clear, what is a ‘class’? Marx didn’t see classes as simply economic groupings. Instead, Marx gives-us indispensable criteria, which could be listed as: 1) that class members must share a common position in their relations to the means of production, i.e., common economic conditions, relative to their labor and the appropriation of the social surplus; 2) that they must share a separate way of life and cultural existence; 3) that they must share a set of interests which are antagonistic to other classes; 4) that they must share a set of social relations, i.e. a sense of unity which extends beyond local boundaries and constitutes a ‘national’ bond: 5) that they must share a corresponding collective consciousness of themselves as a ‘class’ and; 6) they must create their own political organizations, and pursue their interests as a ‘class’.(1)
So while Texas prisoners are ‘naturally’ a ‘class-in-itself’, by meeting the first above criteria alone, We at Texas TeamOne are about leading the charge to make the Texas prisoner class develop into a ‘class-for-itself’, “which will depend on the acquisition and development of the remaining elements. Meaning the group must develop consciousness of itself as a class; create political organizations engage in unified action to oppose and defeat class enemies; begin to build a new society free from all exploitation and oppression and: eliminate all class division”.(2)
Texas prisoners already share a definite and distinct way of life separate from the rest of society’s classes represented in Texas. As many of you already know, despite Our inability to unify strongly in massive numbers, We do have common interests, however We get in Our own way. Numbers four, five, and six are the role Texas TeamOne shall occupy for prisoners in this state, and We will contribute to the countrywide lumpen/ prisoner class organizing being done by USW, and groups like Prison Lives Matter. The key is to build solid cadre state-to-state, then organize these cadres across the country to actualize the mighty reservoir of revolutionary potential that lays dormant behind these walls.
Before i close this out, i would like to express the importance of an in-depth study and comprehension of WORLD hystory. The oppressed nations in the United $tates have an extended hystory of organized unity. Remember Santa Anna? Why did the General call for the war against Anglo-Texan colonizers? Was it not to force them to abolish slavery? Why do people celebrate Cinco De Mayo? When the French, led by Maximillian I, invaded Veracruz, Mexico to re-institute slavery, didn’t the Mexican people fight admirably to repel the French? Didn’t free New Afrikans stand in solidarity with their/ Our Mexican counterparts? Cinco De Mayo was initiated by the Mexican Amerikan Union Army veterans in the SouthWest(Aztlán) to commemorate the Mexican victory over the european invaders who were hell-bent on re-enslaving the people. It was a holiday symbolizing national independence, resistance to imperialism, and the abolition of slavery. What is telling is that the Mexican Amerikan Union was actively fighting in the Amerikan civil war on the anti-slavery side while they called for the Cinco De Mayo celebration.
What’s my point here? In case you’ve missed it, the point is that Chican@, Mexican@, Indigenous, and New Afrikan people have been intrinsically connected throughout Our hystory. We would do well to remember this, to not see Our struggles as separate but see them as Our ancestors did. For they always knew that if one allowed an Indian to be colonized, a Mexican would be colonized next. If the African was mired in slavery, the Mexican would be returned to it. Thus their unity was one of anti-imperialism, anti-colonialism, and international abolition.
As a final note, in recent years, because of the legacy mentioned above surrounding the days of Aug 21st & Sept 9th, comrades within the countrywide prisoners movement have utilized this period of time to mobilize outside support and action, as well as inside. This call has already gone out to mobilize for this year’s ‘Shut ’Em Down’ demonstrations, as they’ve come to be called. This adds to the reason why comrades have chosen those dates, and We hope that this brief piece dissolves any assumptions, myths regarding Our work, and that many others will actively join us in our level of commitment.
COMBAT GENOCIDE!!!! COMBAT NEO-COLONIAL VIOLENCE!!!
MIM(Prisons) adds: We want to acknowledge that a comrade in Anti-Imperialist Prisoner Support, the MIM(Prisons)-led organization for outside supporters, also contributed to this confusion by posting an image on social media promoting last year’s hunger strike against RHU in Texas calling for support for “New Afrikans.” Once we noticed this we asked the comrade to change it, which took some days to happen. This is a lesson to the outside supporters of anti-imperialist prison organizers who may not be aware of the sensitivities among the oppressed nations to these questions.
What Team One is experiencing is something MIM(Prisons) has experienced for many years. To an extent it is unavoidable in a country where the oppressed nations are constantly pitted against each other, we will continue to alienate some readers when we support national liberation struggles. But we can be careful in how we do this, be clear on our politics, do our best to promote a diversity of voices and campaigns when they exist, etc. As the definition of United Struggle from Within on p. 2 reads:
“USW won’t champion struggles which are not in the interests of the international proletariat. USW will also not choose one nation’s struggles over other oppressed nations’ struggles.”
As the local representation of USW in Texas, Texas Team One shares this line as they describe above. Likewise, they echo the spirit and line of USW in this statement.
Sources:
1. Meditations On Frantz Fanon’s Wretched of the Earth, James Yaki Sayles; pg. 286; citing Karl Marx, The 18th Brumaire; Karl Marx, The Holy Family.
2. Ibid, pg.287
