Under Lock & Key

There is no genuine or legal justification for still using strip searches in prisons today, except to breed homosexuality and cause aggressive sexual assaults, using it as a punishment to humiliate someone. I can prove without a doubt that times have changed/evolved and this strip naked prison rule is outdated. Modernized technology has invented what is called x-ray machines, which are used to search/see the body without forcing nude search. Prisoncrats provided prisons with sufficient funds to purchase and provide such x-ray machines. Prison staff, in their sadistic practices and policies to punish captives, refuse to use the x-ray machines for body searches.

Metal detectors are stationed throughout the prison, checkpoints forcing captives to walk through them, in their policy to confiscate any and all illegal metal objects. Captives are never asked if they are allergic to the radiation of the metal detectors or x-ray machines, which explains the prison staff's complete disregard for the physical or psychological effects on the captives.

We captives of the Pennsylvania state prisons ask for legal advice in our desires to sue the Department of Corrections for forcing the strip search policies. We live during advanced technologies and modernized minds, which dictates, strip searches are outdated, violates religious rights, breeds sexual predators, and are methods used to harass, humiliate and harm captives. Not to mention strip searchings are methods used identical to the times of slavery.

If for no other humane reasons, prison strip searches needs to be abolished, eliminated, minimized, because state prisons have been provided with the necessary machinery and manpower to secure prison grounds and facilities. The time is here. We the state captives in Pennsylvania prisons ask any and all judicial scholars and students of civil law, for legal advice, and to petition the courts to abolish all prison strip search policies.

There is the questions raised about prison security being vulnerable, and breached, if the strip search policy is eliminated. Such positions, beliefs or arguments are simply said to continue this long practice of psychological slavery in prisons. When in fact, x-ray machines detect any metal or foreign objects and contraband. Therefore, since state prisons have x-ray machines and metal detectors on facility grounds, it shows any need to search a subject can be done without the need of such said subjects being forced to disrobe, strip naked. Which means, if the metal detectors and x-ray machines they have are not successful to secure the prison facilities, then their machines are obsolete and obtained falsely.

However, if such machines and technologies are vital and essential to the security orders of running the prisons, then strip searchings are deemed obsolete and performed falsely. It is our contention, challenge, calling, that because x-ray and metal detector machines are used, that shows strip searches are no longer needed or necessary. Which proves strip searching are being used simply as a form of the prison's psychological punishments.

The Pennsylvania Department of Corrections state prisons has implemented a new policy against sexual assaults/harassments, called the Prison Rape Elimination Act (PREA). This PREA policy exposes its own ineffectiveness and prejudicial punishment, under the disguise of prosecuting sexual harassment and/or predators. To prove that this new PREA policy has been designed to minimize and eliminate sexual assaults in all of its manifestations on prison grounds, strip searching would also be minimized or eliminated as a means to sexual assaults and sexual harassments on state prison grounds.

MIM(Prisons) responds: This writer makes an important point: guards use strip searches as a form of gendered power that humiliates and degrades prisoners. But we don't agree that this abuse of power causes guards (or prisoners) to become homosexual. And even if that was possible, it's patriarchal society that teaches people to use gender for power and abuse which is the problem. There is no evidence that any sexual orientation is more predatory than any other. We need to focus on the real enemy here: the patriarchy which trains people to enjoy the abuse of gender power.

Prisoners are in a unique position in that they face gender oppression as a part of their imprisonment. This is true of both male and female prisoners. Strip searches are a good example of this gender oppression. This writer raises a good point about the abuse of power, and specifically gender power, that happens every time there is a strip search. This degrading practice is not for security, as this writer clearly demonstrates.

Identifying this form of oppression and calling it out for people to see is the first step in fighting back. The idea of using PREA to fight strip searches is an interesting approach. We'd like to hear from others who are fighting strip searches about what tactics are and are not working. Ultimately gender oppression in prisons isn't going away while we have a criminal injustice system serving imperialism. The patriarchy is an integral part of this system. But we can sometimes win smaller battles against these forms of humiliation and degradation.

The May 2017 issue of the Family Fun magazine (owned by the media conglomerate Meredith Corporation) has produced and distributed an advertisement that meets the federal definition of child pornography. The ad shows a boy duck-taping a prepubescent girl to a garage wall. The image does not depict any nudity or sexual activity, but this does not matter under the law, which defines "sexually explicit conduct" to include "sadistic or masochistic abuse."

[One prisoner] found out the hard way. He is serving a 97-month federal prison sentence, to be followed by a lifetime of "supervised release" and registration as a dangerous "sex offender" for having received a similar but less explicit image. "All I remember about getting it was that it was in some ZIP file," said [the prisoner]. "I didn't think anything of it, as there was no nudity or anything sexual about it. But the government has destroyed my life."

"Then a friend of mine in prison saw this ad for Capri Sun," [the prisoner] said. "It is worse than the image I was sentenced for in every possible way. It shows clear and unambiguous active bondage; the girl is younger; her legs are spread; and there is a masochistic smile on her face." [The prisoner] wrote Kraft Heinz, the President, congress and as many civil rights and legal assistance organizations as he could. [The prisoner] continued, "Although the Capri Sun ad is tasteless, sexist, and more than a little disturbing, I don't think anybody should go to prison over it. Yet I am in prison and the rest of my life is destroyed for receiving an image that is mild by comparison."

MIM(Prisons) responds: Although we couldn't find a copy of this magazine ad, we don't doubt that this and many other magazines and so many other capitalist advertisements include pornographic images. Even billboards feature girls who look like they are 10 modeling skimpy clothing with a sexy pout on their faces. It is this patriarchal culture that puts pornography out in everything we see. And it is this culture that teaches people to enjoy pornography, coercion and sexual assault. Essentially capitalism is creating rapists while pretending to be shocked and offended by them.

People who get locked up for sex offenses are right to claim a double standard. That doesn't make what the sex offenders did right, it just makes society so very wrong. And as a result we're left with a criminal injustice system that gets to pick and choose who they want to prosecute. No surprise we end up with a disproportionate number of New Afrikan and Chican@ men locked up for these crimes.

It will take a revolutionary culture, and many years of fighting to eliminate the patriarchy, before we can truly eliminate pornography and sexual assault from humyn society. We will need to not only revolutionize our culture, but also re-educate everyone who has been inundated with patriarchy from birth. And those who internalized it to the extent of acting out violent sexual assaults and other crimes against the people will need even further re-education and rehabilitation before they can safely re-integrate into society.

For now, whether you are locked up justly or unjustly we urge you to take a hard look at your views about gender, how you treat people and how you view people, and consider how this is conditioned by patriarchal culture. We welcome all revolutionary activists to take up the struggle, regardless of your past, but we all need to be conscious of the effects of the patriarchy on our actions and beliefs.

I am an incarcerated person in a Pennsylvania Department of Corrections prison named SCI Somerset, located in Somerset, Pennsylvania. An incident happened on 9 January 2017 at 1600 hour count (4pm). The regular 2-10pm Sergeant (Sergeant Baserman) and Officer Reesman were walking past my cell to conduct inmate count. After they passed I needed to use the bathroom, so I turned my back towards my cellmate (so I wouldn't get a write up) and faced the door. The Officer and Sergeant came back around to go up the stairs, which is by my cell. Sergeant Baserman, who was second to go up the steps, stopped on the 3rd step and looked directly over at me. As soon as I noticed I yelled "do you mind I'm using the restroom" the Sergeant continue to watch me until I was finished using the restroom.

Later the same evening I sat down and wrote out what happened and asked to file a PREA report (Prison Rape Elimination Act) against Sergeant Baserman. I placed this in a plain white envelope and addressed it to the PREA Lieutenant, DL Abbott. Three days later I went to be interviewed by Lieutenant Abbott. He stated he was going to pull the camera footage. In the meantime I would be interviewed by the Psych Department to see if mentally I was okay, then interviewed by the Pennsylvania State Police. Within a week I saw both the Psych department and the Pennsylvania State Police. The Pennsylvania State Police said during my interview they couldn't find any video footage but would go back and look again. I heard nothing after that interview.

About a week later I went on writ for court to SCI Benner Township. I was gone for almost a month. The day after I came back I was called up and served with a misconduct. I was written up because they say they couldn't find camera footage and said I made up a story. A week later, I went in front of the hearing examiner S. Wiggins. Despite never having another misconduct on me or even a block card (a negative housing report) and being a model prisoner, this hearing examiner still found me "guilty" and sanctioned me to 30 days cell restriction, which is total confinement away from general population.

My family then emailed the facility PREA Coordinator Mr. Allen Joseph (also a deputy here) asking for his help in regards to this misconduct. A few days later he called me over to an office, along with my unit counselor, and states he had gotten an email from my family and didn't care if we chose to expose the conditions of the prison as my family had stated. He stated also that I deserve the punishment I received. After this meeting I returned to my cell. Let the record reflect, that I was still on the same housing unit with this Sergeant and there had been nothing but retaliation since that with the Sergeant. My family also contacted Central Office for PREA, who also stated this prison is in the wrong.

For the record, according to the Pennsylvania Department of Corrections Inmate Handbook, which is given to every prisoner when arriving to their home prison, page 7, section 8, Prison Rape Elimination Act (PREA) DC-ADM008 number 2, the last sentence reads "you will not be retaliated against for reporting an incident of sexual harassment or for providing witness testimony." This prison has clearly violated this and continues to violate this and many other PA DOC policies. They interpret policies the way they want and enforce them how they want. Even Superintendent Wingard does nothing to help the situations in here and instead helps make it worse by sticking up for his staff whether they are right or wrong. Please take a stand with me and expose these prisons on their intolerable wrongdoings and let them know they can't get away with this. Join with me and take a stand!

MIM(Prisons) responds: This comrade exposes what we've heard from other prisoners: the "Prison Rape Elimination Act" or PREA is at best ineffective and at worse turning into a tool for abuse and retaliation against those who attempt to make PREA reports. We need to continue to expose these situations. And we ask our readers to chime in on whether there is a better tactic we should consider to fight these abuses. While we often try to use the law to our advantage, filing reports and lawsuits even when we don't expect to win, we are hearing more stories of retaliation than victories using PREA.

I just received ULK 55. I would like to offer a clarification in the area of so-called "sex offenders." Now I will speak of the situation in Corruptardo (as most call this imprisonment state) only, as I am not sure what other states are doing in this area. Also, I will speak of the "causation" of "sex phobia" which infects most Amerikans.

In Colorado, a sex charge does not automatically indicate a "rape" situation where a victim was forced to do something. Three actions which will bring a sex charge are: 1. Someone caught pissing on an alley dumpster at night; 2. Someone caught pissing on a bush in a park; 3. A juvenile (14) who pats a girl on the butt while she stands in front of him in line in school. Also, in Colorado someone caught "mooning" someone from out a car window, or "streaking" (as was big in the 1970s), can be charged with a sex offense, and, required to register as an SO. The first three situations are from actual cases (people) that I know.

So just because someone is labeled by a sex phobic system as an SO, it does not mean that he/she hit someone over the head and dragged them into the bushes.

Nothing freaks out an Amerikan more than almost anything to do with sex(!). Want to torpedo a politician, just clam he had an affair with a staffer. Want to panic a neighborhood, just let an SO move there. A robber, a mugger, a drug dealer, no problem. But sex(!!), oh shit!

All our laws and regulations about sexual conduct come from the Jews (the Pentatench, those rules say unruly children should be stoned to death), and the Christians (their bible saying "slaves obey your masters" and that wives should be submissive to their husbands). The people that brought us the flat earth, heilo-centrism (the sun revolves around the earth), and the claim that diseases are caused by demon possession, have written the laws that say when, how, at what age, and with who for any sexual action. No sex unless we say so!

As part of their education efforts, I encourage all prisoners trying to learn the how, why, when and where to research more than political science (socialist, etc.) theory. I say, look into the history of the laws that have been used to oppress you. Who wrote them? What was their agenda? Were they following a semitic religious philosophy? And what were the social/societal conditions when the law(s) were written?

Despite the claims (often unstated) by the rightists (fascists) that cry for "law and order," the laws of the U.$. did not come down with Moses (the mythical one) on stone tablets. People created them in their efforts for power (control over others, social control, control of the money).

Some books on the history of "sex" laws, or of attitudes concerning sex-related behavior (marriage, etc.) that I recommend are:
From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity by Kyle Harper
Purity Crusade: Sexual Morality and Social Control by D. Pivar.
Marriage, History by Stephanie Coontz
Rescuing Sex from the Christians by Clayton Sullivan
Delirium: How the Sexual Counterrevolution is Polarizing America by Nancy Cohen

MIM(Prisons) responds: This writer raises some important points about how we define crime in the United $tates. There are many people locked up for sex crimes (and other crimes) who, under a revolutionary government, would be immediately freed. Of course, we would still fight against things like boys patting girls butts. That behavior is made acceptable by the patriarchy, and in a revolutionary society it will not be ok, and we will provide re-education for those who don't understand why. But in patriarchal society those who commit these "crimes" are no more guilty of patriarchal behavior than 90% of the males on the streets. All (males and females) will need significant re-education to overcome a lifetime of patriarchal training. That doesn't mean we need to lock everyone up in prison. And it certainly doesn't mean we trust the Amerikan criminal injustice system to decide who gets locked up.

Certainly religions have strongly influenced a backwards view of sex under patriarchal imperialist society. But the sexual Liberals draw a false dichotomy between themselves and such "social conservatives." They are merely too sides of the pornographic culture — one prefers its rape hidden in the halls of the church, the other prefers it on display for all to see. Both fetishize the power relations of the patriarchy. We are far from the time when we'll be able to eliminate laws and rules about sex. Instead we are going to need an interim period where a revolutionary government enforces revolutionary laws. These laws will dismantle the patriarchy by mobilizing those oppressed by it and re-educating the oppressors. At the same time we will be creating a culture that rejects the patriarchy and gender hierarchies and divisions and promotes equality for all people.

The Marxist approach may line up with the Liberal approach at times because it is open about talking about sex as a way to combat gender oppression. But we don't talk about it nearly as much, because most talk is just the reproduction of pornographic culture for titilation rather than scientific analysis for solving problems. In practice, Maoism in the Third World has shown the benefits of things like the separation of genders in both work and living spaces as a means to attack the patriarchy. Something Liberals are quick to condemn in the non-revolutionary states of the Muslim world today.

Some people think that MIM(Prisons) is too conservative around sex because we uphold the idea that monogamy is the best practice within revolutionary organizations. But this is necessary due to the unfortunate reality of our patriarchal culture. We just don't have the power or resources to create an alternative culture and system of government yet. And so instead we need policies and practices that do the most to fight against patriarchal culture and behavior today, while we fight for a society where these are abolished in the future.

I would like to bring to your attention a proliferating issue and a sophisticated form of manipulation and capitulation by certain female guards here, which is threatening my motivational efforts and energy of prisoners who are trying to mobilize pockets of resistance. The prisoners in our immediate cipher and midst on a daily basis, in the disguise of recreation, study groups, or just basic conversations, are involved in some alarming episodes of perversion here at Sussex Sucks I State Prison. If we stand by and just criticize, make fun of, or gossip and back bite about those prisoners who get snaggled up in this spider web/trap, then the pigs are going to use this misguided erotic behavior to destroy the elements of positive aspirations that iz being pushed forward by a different segment of conscious prisoners here on this slave pen of oppression.

Everyone is aware of the enormous amount of jobs that become available because of the booming rise in the prison construction throughout the Amerikkkan colony. But no one seems to have noticed the alarming amount of female guards that are subsequently recruited, hired and then trained for a job inside this bulging prison culture complex! So today, a lot of these same female guards are assigned to the actual cell blocks/pods that house many of the state's most violent male prisoners. And as a direct result of the placement of these female guards inside each of these components, you now see these same so-called violent prisoners becoming mentally and emotionally hypnotized by the astute beauty of some female guards who exhibit this aura or facade with their tour of correctional duty and within their clandestine episodes of flirtation.

In some of these housing components, I have even witnessed female guards displaying their siren characteristics in an attempt to control and compel the feeble-minded guys into conforming with the prison rules and regulations. In some cases these female guards are playing mind games, as they get off on the drama of seeing several men chasing them and even fighting over them, and manipulating them into becoming pod police by telling and doing the police job as an incentive. These female guards want the prisoners to help them stroke their own clandestine exotic or erotic fantasies while making money as a past time and advancing their career in law enforcement!

Before I commence my conclusion, it iz essential and imperative that I maintain the organizational strategy by indicating that there are numerous female guards who despise being exploited by the display of male sex organs in the workplace, and I really support all of these female guards who take a stance against this form of sexism. Because to subjugate women in general and solely on the basis of gender iz not only wrong, but dudes who believe and practice these subjective axioms and the actions that stem from this obnoxious belief are really saying that women are not worthy of genuine respect, or perhaps those prisoners think that a woman cannot be feminine without being submissive! All prisoners, brothas, all nations must begin the task of taking a personal analysis of themselves immediately and we should be self-critical. Otherwise we won't understand what our criminal thought pattern iz doing to the overall struggle of the masses here in North Amerikkka.

Correctional male chauvinism must be eliminated if prisoners really plan to make it past this adolescent crisis that arises to the level of this extracurricular prison activity.

In closing, I felt the need to proselytize to the conscious prisoner class, clearly it iz better to err acting to bring about positive change than to do nothing for fear of erring. Please spread this word and cogitate what has been evaluated and written here in adroit-like fashion, because we have to stop this new wave of mental, physical, and emotional ignorance. Peace!

I want to know if other comrades are dealing with these same issues. If so, no one is speaking on it. Stop watching the idiot box, it's hypnotizing you!

MIM(Prisons) responds: This is a good point to raise for discussion which we hope will inspire others to write in. There is, as this prisoner explains, a general contradiction in imperialist society, with the treatment of females under the patriarchy. But in prison this situation is changed. There is still some clear gender oppression of females, but in male prisons (which are the vast majority in this country) there is a reversal of roles in some ways. Males face gender oppression due to their unique status as prisoners.

We see this with the example given here of female guards manipulating prisoners through sex and flirting. The female guards are using patriarchal objectification to keep male prisoners passive, and even serving the very system that locks them up. We need to expose this manipulation and talk about why it can happen, and what we can do about it. It should not be ok to do any guard's bidding, male or female. Are other people seeing this? What can be done to fight back?

...Estoy pensando acercar a la chica con la que estoy quedando a la política. La empezaré a tantear por primera vez sobre este tema mañana. Ella tiene 24 años y yo 31, así que creo que puedo moldearla. Además, es inocente y confiada. Intentaré enseñarla cuando la haya tanteado. Agradecería que me respondierais y me dijerais lo que pensáis de este caso particular.

MIM(Prisons) responde: Normalmente, desaconsejamos que se reclute a alguien con quien se está saliendo, sobre todo si dicha persona no ha mostrado estar interesada por sí sola en el antiimperialismo. No obstante, coincidimos con tu aparente actitud prudente de "tantearla" primero. Es una táctica de seguridad prudente no poner todas las cartas sobre la mesa respecto a tu actividad política con alguien que no estás segur@ de si lo va a tolerar.

Otra cosa que has comentado es que es más joven, inocente y confiada, e insinúas que te aprovecharás de eso. Es así como creas resentimiento y, cuando una persona está resentida con otra asociada con el movimiento, se pone en peligro dicho movimiento. Esto es más probable cuando está involucrado el amor. Esa es la primera razón por la que no mezclar las relaciones con el reclutamiento: La gente confunde las motivaciones. Reclutar a [email protected] es algo menos arriesgado, pero también tiene este problema. Por otro lado, es cierto que [email protected] jóvenes están más [email protected] a políticas revolucionarias, lo que puede llevarnos a emprender tácticas como repartir folletos en las escuelas. Nuestra actitud no debe ir dirigida a aprovecharnos de [email protected] jóvenes o de las mujeres en general, usando características derivadas de la opresión de género a la que se enfrentan. Más bien, debemos acceder al resentimiento justificado que pueden tener por esa opresión para que dejen de lado las características negativas que las ha animado y volverse revolucionarias.

En situaciones más avanzadas, esto puede producirse de otra manera en la que [email protected] camaradas comiencen a preguntar si alguien ha empezado a juntarse porque está saliendo con un@ camarada o porque cree por sí mism@ en la lucha. Por ello, tanto para ella individu@ como para el colectivo es mejor ser clar@ y científic@ sobre cuál es la posición de cada un@.

Reclutar siempre debe hacerse basándose en una explicación científica de la línea política. Naturalmente, la subjetividad entra en juego y no hay nada de malo en adornar las cosas de manera que sean más atractivas para las masas (ej. Forma/ lenguaje). Sin embargo, no está bien manipular a la gente basándose en su subjetividad para que hagan política por otras razones distintas a su apoyo a dichas políticas, ya que esto conlleva a confusión, tanto políticamente como interpersonalmente. Esta es una cuestión realmente estratégica cuando decimos no usar el sexo, el coqueteo o la amistad para reclutar gente. Nuestro objetivo es enseñar a la gente a pensar científicamente y crear organizaciones científicas fuertes.

Esto no quiere decir que la mayoría de la gente en los movimientos de masas sean pensadoræs cientí[email protected] [email protected] por motivaciones puramente objetivas. Así que existen cuestiones tácticas sobre qué lenguaje e imágenes utilizar para presentar nuestro mensaje a las masas de manera que puedan identificarse con él. Llevar uniformes, asociar buena música con nuestro movimiento o que personas famosas recomienden nuestro trabajo son todo tácticas que atraen al subjetivismo de la gente sin manipular al individu@ y, por tanto, sin poner en peligro el movimiento.

Como mínimo, la mitad de [email protected] lectoræs están en prisión e, incluso en la universidad o en cualquier comunidad más pequeña, verás a menudo que gente con la que ya tenías amistad está comenzando a interesarse por la política. Entonces, se trata de tener la habilidad de separar el trabajo del placer. Los desacuerdos políticos no deben decidir las amistades y viceversa. Una táctica útil para esta situación, si sientes que podría haber un conflicto de intereses o confusión, es pasar un@ amig@ a otr@ camarada para que estæ sea su contacto principal y reclutador@. Esto da más independencia a dicho amig@ para explorar la política en sus propios términos con menos presión por las implicaciones de que este acuerdo político contigo sea un requisito para dicha amistad.

Un@ nuev@ camarada al que le ha convencido nuestra causa informó cómo otr@ prisioner@ le lanzó una publicación de ULK a su regazo de camino a una audiencia y dijo: "mira, esto te va a gustar." [email protected] de [email protected] suscriptoræs afirmaron haber descubierto ULK en las zonas comunes. Ambos son ejemplos del “dejar caer”, una técnica para difundir nuestras ideas tanto como sea posible para garantizar que [email protected] l@s [email protected] tienen la oportunidad de estar [email protected] a ellas.

Encontrar el equilibrio correcto entre lanzar una amplia red, como la técnica de “dejar caer”, y desarrollar un nuevo cuadro uno a uno es una cuestión táctica complicada. MIM siempre ha errado en el lanzamiento de una amplia red. Esto se basa en la decisión estratégica de que, en nuestras condiciones, es más importante crear opinión pública contra el imperialismo que crear organizaciones de cuadros. No obstante, necesitamos que la gente haga más que leer ULK y nuestro sitio web. No importa si están apoyando o no los proyectos de MIM(Prisons), [email protected] necesitamos que la gente dé un paso adelante por el antiimperialismo para amplificar esa voz antiimperialista y construir instituciones independientes de [email protected] [email protected]. [email protected] [email protected] nos contactan todos los días en busca de ayuda. Necesitamos que más camaradas den un paso adelante y creen el poder necesario para proporcionar soluciones reales a sus problemas.

...I plan to reach out to this girl I'm dating here in re politics. I will start to feel her out on that topic tomorrow for the first time. She is 24 years old. I'm 31 years old, so I believe I can mold her. She is naive and trusting. I will attempt to teach her once I feel her out. Please write back and let me know what you think about this particular matter.

MIM(Prisons) responds: Generally, we discourage recruiting someone you're dating. Particularly when this persyn has exhibited no independent interest in anti-imperialism. We do agree with your seemingly cautious approach of "feeling her out" first. It is a prudent security tactic to not expose what political work you do to someone you're not sure about.

Next you say ey is younger, naive and trusting, and you imply that you will take advantage of that. That is how you create resentment. And when people resent people associated with the movement, the movement is put at risk. This is very likely when romance is involved. That is the number one reason not to mix dating with recruiting. People get confused about motivations. Recruiting friends is a little less risky, but also has this problem. It is true that the young are more open to revolutionary politics, which might lead us to take up tactics like leafleting at schools. Our approach should not be to take advantage of the young, or wimmin in general, by using characteristics caused by the gender oppression that they face. It should rather be to tap into the righteous resentment they might have of that gender oppression so that they throw off the negative characteristics that it has encouraged in them, and become revolutionaries.

In more advanced situations it can go another way where comrades start to question whether someone is hanging around because they're dating a comrade or because they're down for the struggle themselves. So for the individual and the collective it is better to be clear and scientific about what one's position is.

Recruiting should always be done based on a scientific explanation of political line. Of course, subjectivity comes into play, and there’s nothing wrong with packaging things so they will be more attractive to the masses (i.e. form/language). However, there is something wrong with manipulating people based on their subjectivity to take up politics for reasons other than their support of those politics. This leads to confusion, both politically and interpersynally. This is really a strategic question when we say don't use sex, flirtation or friendship to recruit people. Our goal is to teach people to think scientifically and create strong, scientific organizations.

This is not to say that most people in the mass movements will be scientific thinkers won over by purely objective motivations. So there are tactical questions of what language and images we use in order to present our message to the masses in ways that they can relate to. Wearing uniforms, having good music associated with our movement, or having famous people recommend our work are all tactics that appeal to peoples' subjectivism in a way that is not manipulative of the individual and therefore threatening the movement.

At least half of our readers are in prison. And even in university or any smaller community, you will often find people you are already friends with becoming interested in politics. Then it becomes a skill of separating business from pleasure. Political disagreements should not decide friendships and vice versa. A useful tactic to use in this situation, if you feel there might be a conflict of interest or confusion, is to pass a friend off to another comrade to be their primary contact and recruiter. This gives the friend more independence to explore politics on their own terms with less pressure from implications that political agreement with you is a requirement for that friendship.

One new comrade who was won over to our cause reported how another prisoner dropped a ULK in eir lap on the way to a hearing and said, "here, you'll like this." Many of our subscribers report finding ULK in the dayroom. Both of these are examples of "free dropping," a technique to spread our ideas as far as possible to ensure that all who are interested have the opportunity to be exposed to them.

Finding the right balance between casting a wide net, like free dropping, and developing new cadre one-on-one is a tough tactical question. MIM has always erred on the side of casting a wide net. This is based in a strategic decision that building public opinion against imperialism is more important in our conditions than building cadre organizations. But we need people to do more than read ULK and our website. Whether it's supporting MIM(Prisons) projects or not, we need people to step up for anti-imperialism to amplify that anti-imperialist voice and to build independent institutions of the oppressed. The oppressed are reaching out to us every day for help. We need more comrades to step up and build the power necessary to provide real solutions to their problems.

I was sitting on tier speaking with a brotha on an intellectual note on topics in your ULK 52 issue. The thing is neither of us ever seen your publication (any of them). After we were done another brotha handed me issue No. 52 on his way to see the Sergeant over some writeups he got when they hit his room. He told me "you'll like this!"

Now before we explore my reaction to your publication you have to know the ground on which I stand and the position I'm coming from. I'm a sex offender. Believe it or not, not by choice, but in the state of Nevada I knew that signing a deal would be the only way to see light again. Trial would be death.

I read your issue from front to back. The whole time I was reading it I wanted to write to you and tell you how I was waiting for something like this to approach me. Then, I got to the last page and read the upcoming themes. In No. 55 I read "Would unity with pariahs such as snitches or child molesters ever be appropriate?" Reading that prompted me to switch my motive to speak on this first hand. But before I can do that you need to know a little about me.

I was raised very well with a loving family. My academics always were "en punto." National Honor Society — all that stuff. I spent 9 years in the military. Leaving my family several times so spoiled brats could remain safely at home with theirs. I have an Associates Degree, I'm semi-fluent in Spanish, I'm halfway through obtaining a paralegal certificate from Blackstone, I'm a writer, and I'm Black.

I will not defend child molesters or snitches but I want to shed some light on sex offenders in general — since I am one. I have five kids so I know the need to protect my babies. Then I found myself fighting for my life on the very subject that I said I would kill someone over for messing with my babies.

I had and have a different outlook now by my circumstances and by removing my bias. After it was evident I was coming to prison I decided to help other sex offenders (SOs) fight their cases. I obtained a client, a pisa, who couldn't speak English well. I fine-tooth-combed his discovery. There was no evidence but much hearsay. Despite my help and a paid lawyer he received a kidnapping and sexual assault charge with a teen.

Sounds like a typical innocence story right? Well, I have more detail that I can't tell you but I believe he's innocent. There are more people in here with similar innocence claims all over the world but I wanted to get to a point in response to your issue No. 55 question.

Prison has a caste system and SOs find their way to the bottom. We are the lowest class in society and outside of society. I don't like calling myself a sex offender. In fact, I'm not, but I'm labeled as one because my charge says that I am. My circumstances of my charge won't allow me to admit to being one. But it doesn't matter what I think or say. I've noticed, in my time around other SOs that they (most of them) made a mistake or a bad choice. I'm not talking about rapists, but still, I've met some very good people.

I've lived a very good life. I always been hard working, trustworthy, reliable, smart and loving. I've learned a lot in the military especially from visiting foreign countries. Cambodia and Iraq taught me a lot. Before now I never been in trouble with the law. When I didn't have I still gave. And I still do. I run store in my unit but it's not for me. The profit takes care of who I choose, who I believe is the less fortunate. If somehow I can make one person see that sex offenders are human, I made a difference. I would like to be a force to help unite all. The sex offender label shouldn't disqualify people in a movement bigger than us because if it does — would that really be socialism?

MIM(Prisons) responds: "Sex offenders" in general are seen as pariahs who can't be touched, and certainly can't be part of a progressive movement. But as this comrade points out, people are labeled as sex offenders by our enemies, and we have no reason to take their word for it. How many people behind bars are unjustly sentenced or even innocent? Why do prisoners know this is true for people convicted of other crimes, but condemn all convicted sex offenders on the word of the criminal injustice system?

Our society encourages rape. Movies, music, advertising, porn, it's all pushing coercion and sex. Rape is coerced sex, and in a patriarchal society it's impossible to set up a relationship where both people are totally equal. There are differences in income, social status, beauty, educational achievement, etc. etc. All these things have become part of what people find attractive and we are indoctrinated to believe these inequalities are sexy.

We don't let people off the hook for knowingly committing violence against other people. But we also know that people are a product of their culture and we need to push for the re-education of people if we hope to build a society where all people truly are equal. Because of this, we must also judge people based on what they do, and not a label put on them by the criminal injustice system. We agree with this writer that people make mistakes, and that they can change.

The Prison Rape Elimination Act (PREA) was created to help prevent sexual assault and sexual harassment inside U.$. prisons and to hold fully accountable those found guilty of sexual misconduct. But is this really the case? I beg to differ with those who fully support PREA.

As a transgender woman, I am victimized daily in one way or another at the hands of my fellow prisoners and staff. I should feel free to report sexual assault/sexual harassment, but the fact is, I'm afraid to or at least reluctant to do so. The pigs in authority here in this particular gulag have decided to create a stipulation that prevents me from coming out of my cell without being video/audio recorded via hand-held camcorder. I am being told that it is for my safety and that of others. I say bullshit. This is retaliation at its finest, subtle and cloaked.

I am at the fascists' mercy for shower, yard, law library and anything else out of my cell. If my captors decide they don't feel like going through the motions with the camera (which is often) they simply have to claim that the camcorder is unavailable and/or out of service for the time being. Thus my right to shower, yard, law library, etc., is more often than not violated. I've pointed out numerous times that there are video cameras in every area of the prison, and there isn't a spot in this place that I can go that is beyond the view of a camera, but the pigs say that audio is needed for my claims of sexual harassment. When I point out that a majority of my sexual harassment allegations occurred when I was inside my cell, they have nothing more to say, as I've tripped them up in their own game.

It's simple. Things like this are done to discourage anyone from reporting any type of PREA violation whether it happened or not. Fear of retaliation alone is a violation of PREA standards. I wonder just how many others are experiencing this type of issue and what as a whole, we can do about it. Any suggestions, comrades?

MIM(Prisons) responds: Gender oppression is one of many forms of abuse faced by prisoners in the Amerikan criminal injustice system. While the PREA laws appear on the surface to take this problem seriously, we have seen that in practice PREA is more about image than action. And this is not the first report we have received about manipulation of the PREA laws to actually harm those who are experiencing the sexual harassment. We have written previously about PREA and the problems of sexual assault in prisons. Our overall conclusion is that we can not rely on the oppressors to enact policies that will stop oppression. Instead we look to the example of groups like Men Against Sexism, an organization in Washington prisons in the 1970s, to defend against sexual assault and change the culture of what was acceptable among prisoners. Organized action by the oppressed at a group level is necessary to overthrow patriarchy.

In April the U.$. Treasury announced that Harriet Tubman will replace former President Andrew Jackson on the front of the $20 bill. But not to leave Jackson out entirely, they said ey will be moved to the back side of the bill, along with the image of the White House. The treasury also announced that the back of the $10 bill will be redesigned to feature leaders of the movement to gain wimmin the right to vote, while Alexander Hamilton will remain on the front of that bill. And the back of the $5 bill will change to incorporate historic moments that took place at the Lincoln Memorial. These design changes will be announced by 2020, so we can't expect to see any new currency for a few years.

There was much debate about making changes to the U.$. currency, with many people calling for incorporation of at least one womyn after a history of only men featured on the bills. Yet the bills are actually a good representation of Amerikan capitalism and we see the incorporation of wimmin on this currency similar to the incorporation of wimmin in the military. It is not a feminist victory to gain greater representation in the most destructive imperialist power in the world. This will not eliminate the patriarchy or gender oppression. Nonetheless, the selection of a former slave for the $20 bill and suffragettes for the $10 bill is interesting because many in the suffragette movement opportunistically played to white nationalism, arguing to white men that they needed to give white wimmin the right to vote to balance out the potential political power of Black voters.(1)

Harriet Tubman was born a slave in 1820 and escaped to Philadelphia in 1849, subsequently devoting eir life to fighting slavery and guiding other slaves to freedom. Tubman died in poverty in 1913. Ey was a fierce New Afrikan guerilla who played an important historical role in defense of the evolving New Afrikan nation.(2) Tubman was such an important figure that eir existence has to be acknowledged by the dominant Amerikan nation. Yet, as in the decision to put Tubman's image on U.$. currency, Amerikkka tries to whitewash the details of Tubman's life and claim em as a hero of this imperialist country.

Ironically, the flip side of the $20 bill will continue to celebrate former President Andrew Jackson, a slave holder who died just a few years before Tubman escaped to freedom. President Jackson, along with the U.$. Congress at that time, was a strong supporter of slavery, basically refusing to take up any proposals that would abolish slavery. Further, Jackson supported mobs and postal workers intercepting abolitionist anti-slavery organizing, referring to these actions as "wicked attempts" to incite slave rebellion.(2) In eir home life, Andrew Jackson built up the Hermitage Plantation, primarily growing cotton, with the labor of slaves. It is estimated that Jackson grew this plantation from a 9-slave operation to over 150 slaves by 1820.

Jackson's legacy of support for national oppression went beyond supporting slavery. Ey was a military leader in the fight against First Nations in the early 1800s. Later, as President, Jackson signed the Indian Removal Act in 1830, forcibly removing several indigenous nations from their lands. The forced relocations, known as the Trail of Tears, led to 46,000 indigenous people relocated during Jackson's term, many of whom died from disease and starvation on the way to the destination.

While sprinkled with anarchist tendencies typical to the author, we recommend Butch Lee's biography of Tubman to people interested in the true history of this revolutionary activist.(3) If the growing New Afrikan defense movement accepts Tubman on the $20 as a positive step, then the ideological war for Tubman is being lost and more integration is the order of the day. More integration with Amerikkka is in direct opposition to the well-being of the majority of the world's people who suffer under imperialism, including New Afrikans.

Changing the faces on Amerikan currency won't change the reality of Amerikan imperialism. But the willingness of the Amerikan government to do this does reflect the extent to which integrationism is being used to keep the oppressed internal nations loyal to the empire. Yet cultural integration does nothing to address the fundamental national oppression that keeps imperialism extracting wealth from oppressed nations in the Third World. These people who generate wealth for Amerikan imperialism can never expect to see their faces on the money that is coming from their labor. This just reinforces the divide between First World and Third World, which will likely result in a very difficult transition from capitalism to socialism for First World peoples. Giving up the wealth of hundreds of years of plunder, and re-integrating into global society as productive human beings will be a long and difficult task for First World bourgeois and petty bourgeois people. We fully anticipate a long period of dictatorship over the First World by the Third World, enforcing a hard fought cultural revolution of re-education for the First World peoples.