Under Lock & Key

Since my last correspondence I’ve experienced the greatest oppression in my entire 8-year sentence. This past week or so also presented me with revelation into the power of positive energy and the adverse effects of negative energy, which can affect your mental and physical health.

At Sussex II State Prison, a pig ran in and dribbled my head 3 times between his knee and the ground, when I was cuffed and already grounded. Then, that same pig tossed me in the box and stuck his knee in my neck with intensive force. At this same time, my arm was being bent so far back that breaking it was highly anticipated. Furthermore, my ankles and thumb were in the hands of the pigs. My thumb had nerve damage for 2 or 3 months.

At Red Onion State Prison I was sprayed for a false claim of assault by a super redneck. The pig first grabbed the shackles as if he was going to strike me with them, he looked around, and then had his partner use the can. They rinsed me fully clothed, returned me to storage and then I tried to refuse to give up the leg irons. They then took me out on the block and tackled me to the ground. During this they twisted me, bent my fingers and yelled “stop resisting.” Afterwards I was stripped naked and 8-10 pigs placed a turtle suit on me - chained me - and left me for about 15 hours. This happened because the officer refused to correct my negative meal, and I stuck my arm out of the slot because of it.

Those are just two of the oppressive events I experienced in kaptivity.

This week though, it was oppression from kaptive residents. The oppression came by high energy/high volume gossip, to spread wildfire word of myself being homosexual. The fire starter(s) knows nothing about me, knows no one within or outside the block who knows me, and has no evidence of such activity. Fifteen to twenty people whispered this around. The way this happened in a rapid and collective manner, you would’ve thought I was of great status and/or a part of a group that calls for questioning and violation. I got into a 30-second-or-so bullshit fight and received rejection from workout crews. The fight was with a comrade who was supposed to be a good friend and solid individual, but he needed to protect himself and reputation, so he got defensive and helped the spread.

My point in presenting this is: I’m not gay and this event is coming my way at a time when my sentence is over. I’ve never seen or heard of this shit before. It was so collective and everyone possible was engaged. Yet, never is this type of bullshit/energy applied to the fight against the true enemy of imperialist oppression. We have to acknowledge that in order to get others to move within/for the struggle, the key influencing factor(s) have to be identified.

MIM(Prisons) responds: This report of abuse by the guards is nothing new to the pages of ULK, though it is important to remind our readers on the streets of the brutality of prison guards and document it for our records. But this report of prisoner-on-prisoner attacks in the form of gossip and attempts at character assassination is particularly important for us to discuss.

This is an example of the lack of unity in prisons across the United $tates, where, as this comrade points out, more energy is put into attacking other prisoners than into fighting the true enemy of imperialism. But just as important, we want to address the use of gender in this particular attack. Claiming someone is gay as an insult or character attack is a more fundamental problem than just disunity. This is no different than accusing someone of being Chicano as if that would be an insult. We can not allow the oppressors to divide us along lines of gender or nation. Sexual orientation and identity are not a measure of a persyn’s character. We should look to people’s work fighting oppression, the way they treat others, and their political outlook. Lowering ourselves to considering labels and gender/sexual orientation/identity as decisive is putting ourselves on the level of the pigs who lock up and beat up people for the very same reasons.

We must build a United Front of all prisoners, coming together against the common enemy of imperialism. Reject the guards’ attempts to pit prisoners against each other.

by Piper Kerman
Spiegel & Grau (March 8, 2011)
327 pages

This memoir by Piper Kerman, describes the experience of a well-off white womyn who served a year in a minimum-security Federal prison in Danbury, Connecticut. Kernan was locked up for drug trafficking and money laundering, crimes she committed 10 years before her conviction and self-surrender. This is not a story of the typical imprisonment of disadvantaged men and wimmin, disproportionately poor and from oppressed nations, but rather a memoir of a woman with a solid future who took a brief detour to prison and made a lot of money by writing a book about it. Most prisoners face a life after release haunted by their conviction which makes finding housing and jobs virtually impossible. While others in prison on her charges are labeled drug dealers and face long sentences, Kernan’s brief imprisonment is portrayed as the result of a period of reckless experimentation and mistakes of her youth.

Ordinarily a book like this wouldn’t hold much interest for MIM(Prisons), but it’s become quite a sensation after it was the basis for a popular Netflix TV series by the same name. This reviewer has only seen a few episodes of the TV show, but based on that i can say it’s only loosely based on the book. For instance, where the book has virtually no sex at all, the TV show is mostly sex and lots of sensationalism. The reality of boredom and mundane prison life wouldn’t make for a very interesting TV show.

On the positive side, Kernan humanizes the wimmin who she meets in prison, and gives their lives voice by pointing out the unjust drug sentences and devastating effects prison has on families. The TV show also provides a human face to its characters, when they aren’t having sex or acting in some stereotypical role, but given the general portrayal of prisoners as evil and dangerous this is at least a small improvement. Of course, none of those wimmin get book deals, and for the most part they also don’t have jobs lined up, or homes in New York bought by fiancées who visit religiously every week, along with hoards of other people who visit and write throughout their imprisonment. Kernan does admit her volume of mail greatly exceeds everyone else. And she spends a few pages reflecting on the fact that some wimminn she meets face lives on the outside just as difficult as their lives behind bars.

Part of humanizing the wimmin in Danbury’s Federal Correctional Institution includes telling stories of their kindness towards fellow prisoners. In this regard the TV show overplays violence and conflict between the prisoners relative to the book. Kernan explains the deep friendships and support the wimmin offer each other in this minimum security prison, and overall she sees their humynity and does not try to portray Amerikan prisons as a place that is offering any rehabilitation or value for prisoners.

Both the book and the TV show condemn the prison guards for their brutality and degradation of the prisoners. The reality of Kernan’s experience in the book does describe some guards who clearly enjoy their sadistic power, and overall she maintains a strong anti-pig position even when someone is cutting her a break.

Overall this book doesn’t contribute much to those seeking to understand the conditions in prison and fight the criminal injustice system. It advances the finances and career of one well-off white womyn, and if anything we learn that prisons are built to lock up poor people, mostly from oppressed nations, and imprisonment of people like Kernan is a fluke that rarely happens and registers little damage to their lives.

Just recently I finished studying a book from PM Press by Chris Crass titled Towards Collective Liberation. This was one of the best political/activist books I’ve read, and it has been vital in helping me clarify my political vision and goal for creating liberating and transformative change within myself and the world.

I was not aware how this system of divide-and-control creates and utilizes divisions along the lines of gender (sexism), sexuality (homophobia), ability (elder discrimination), and nationality (anti-immigrant rights) to maintain its ruling-class dominance. This lack of awareness of these systems of oppression along the lines of gender, sexuality, ability, and nationality caused me to be completely numb to and disinterested in any struggles for justice and equality as it relates to gender equality and reproductive rights, LGBT rights, elder rights, and immigrant rights.

Prior to reading Toward Collective Liberation, I would not have come close to embracing any struggles remotely dealing with feminism or LGBT rights, partly out of fear of being viewed by my heterosexual male peers as weak, feminine, or even gay. I now see how such a concern is in and of itself sexist and homophobic in nature and is indicative of my own internalized values of sexist/heterosexist male superiority. All women and LGBT people are human beings deserving of our respect and collective support as they too struggle for equality, basic human rights, and the right to live their lives freely, without hindrance, slander, ridicule or discrimination.

Having been in prison for 20 consecutive years, I bear witness on a daily basis to how these same divide-and-rule tactics manifest themselves even behind these prison walls. The penal system uses behavior modification and psychology against us, especially those politically active prisoners engaged in a protracted struggle against all forms of oppression. Such psychological tactics are inflaming/instigating hatred and violence amongst the different “races”; the use of prisoners who covertly collaborate with the penal administration; treating prisoners who are willing to collaborate with the penal administration in far more lenient/favorable ways than those who are not; using collaborating/informing prisoners to spread rumors detrimental to the character and reputation of natural leaders so they will not be trusted; and most noticeably, the use of Security Housing Units (SHU) and Administrative Segregation (AdSeg) as tools of repression to isolate all prisoners deemed to be influential.

Of course, there are many divisions amongst prisoners that can clearly be seen in these modern-day gulags:

1. Division between much older and experienced captives who view younger, less experienced prisoners as reckless, lacking a “code” of ethics, and not willing to listen to instruction; and the younger, less experienced prisoners who view the older captives as washed up, institutionalized, and behind in the times
   
2. Division between those who classify themselves as gay/bi-sexual who are resentful towards those classified as heterosexual who openly alienate them; and those classified as heterosexual who look down upon prisoners classified as gay/bi-sexual with disgust and hostility
   
3. Divisions between those who are part of religious/cultural organizations such as Christians, Muslims, Rastas, Catholics, Gods and Earths, Atheists, etc.
   
4. Divisions between nationalities and even within nationalities
   
5. Division between lumpen street organizations who are convinced that it is more “gangsta” to fight each other rather than fight for change in the circumstance or environment, against oppression and exploitation, inhumane living conditions, extortion, substandard food, etc.

And many more.

The “Agreement to End Hostilities” initiated by those courageous brothers of the Pelican Bay State Prison - SHU Short Corridor Collective and the “United Front for Peace in Prisons - Statement of Principles” developed by MIM(Prisons) and United Struggle from Within, and other types of progressive collective moves taking place in various prisons across this Empire, are just glimpses of the type of unity and leverage we can achieve with a multi-national, inter-organizational, cross-gender alliance if we develop a multi-dimentional analysis of how the penal administration utilizes our differences to keep us divided and at each others’ throats instead of working together for our own common good.

What the penal authorities hate most is that after decades of oppressive and inhumane living conditions, the arbitrary use of SHUs, AdSeg, and this “lock ’em up and throw away the key” mentality, the progressive, revolutionary elements within the various penal colonies will always raise their head. They see within the progressive, revolutionary elements that which will expose and defeat them: the commitment, determination and resolve to oppose and ultimately abolish the criminal injustice system.

At the same time, they can see and feel their own powerlessness, for their power ends at the point when we all come together to lift our heads, take the reigns of our lives into our own hands, throw off the old guard, and collectively struggle to provide new guards for our future security.

by Steig Larsson
Vintage books Zoro
Paperback $7.99
724 pages

More Gratuitous Sex and Historical Revisionism

This book is the second in a trilogy by Larsson which started with The Girl with the Dragon Tattoo. In it the two main characters, Mikael Blomkvist the journalist and Lisbeth Salander the tech savvy researcher, continue once more in a deadly hunt for truth. This time Blomkvist uncovers a sex trafficking operation and decides to publish a piece exposing these crimes against the people, when folks start getting murdered and his colleague Salander is implicated in some murders. And so once more the pair dive into another job to uncover the truth.

Initially I became interested in this trilogy after learning that the author, Larsson, was an “expert in Nazi organizations” and as a novelist his work would either consciously or unconsciously reflect this “expertise.” Propaganda is a powerful medium whether in the literary field or in art and so I thought I would check out Larsson’s second book in this trilogy.

This trilogy is drenched in violence and sexual abuse, even torture. I suspect his being immersed in Nazi history and ideology while developing his “expertise” leads to this tendency.

This book starts with the character Salander being on vacation in Grenada and gives a watered down version of Grenada’s revolutionary history. Larsson writes: “Some two hundred years later, in 1979 a lawyer called Maurice Bishop started a new revolution, which the guidebook says was inspired by the communist dictatorships in Cuba and Nicaragua. But Salander was given a different picture of things when she met Phillip Cambell, teacher, librarian and Baptist teacher. She had taken a room in his guesthouse for the first few days. The gist of the story was that Bishop was a popular folk leader who had deposed an insane dictator, a UFO nutcase who had devoted part of the meagre national budget to chasing flying saucers. Bishop had lobbied for economic democracy and introduced the country’s first legislation for sexual equality. And then in 1983 he was assassinated.”(p. 15)

What Larsson doesn’t say is Maurice Bishop was assassinated after an Amerikan instigated coup – think Libya most recently. Bishop attempted to free the Grenadian nation from imperialist influence and Amerika began to work toward overthrowing this nation just as it’s currently doing to Syria. Larson, who no doubt was aware of this history, failed to be honest with the people about Grenada and the Amerikan invasion of marines once Bishop was assassinated. It would have been good to read the real story woven into this novel but instead Larsson states, in step with imperialism, “The United States invaded the country and set up a democracy.”(p. 16) What the united snakes sets up after invasion is neo-colonialism, not democracy. Amerika is a parasite, compelled to exploit Third World nations.

In The Girl who Played with Fire, the character Blomkvist is approached to expose sex trafficking and so the book attempts to examine gender oppression:

“Apart from a handful of women working on their own who profit from the sex trade, there is no other form of criminality in which the sex roles themselves are a precondition for the crime, nor is there any other form of criminality in which social acceptance is so great, for which society does so little to prevent.”(p. 113)

I don’t totally agree with this last point in Amerika, although I agree that gender oppression is great and society does little about it in Amerika. But there is another form of criminality which is socially acceptable, and that is national oppression. In the United $tates, Brown, Black and Red peoples are overwhelmingly imprisoned, given life sentences and placed on death row or murdered in the streets by the state, and social acceptance is great. Many don’t do shit about it, and others think the oppressed nations bring it upon ourselves. Chican@s are living under occupation. Aztlán, the geographical homeland of the Chicano nation (the southwest), was stolen by Amerika via murder and terror. Many Amerikans act as if this is normal. Even so-called “revolutionaries” like the revisionist RCP-U$A are against Aztlán regaining our land that is occupied by the imperialists. So gender oppression is not the “only” socially acceptable crime. Like national oppression, class oppression is also socially acceptable to many but this is something else Larsson leaves out.

The Girl who Played with Fire is filled with sex. At one point Salander, while vacationing in Grenanda, is having sex with a Black male teenager, who the author portrays as being eager but unsure of how to initiate sex with Salander, a white womyn. What the author doesn’t reveal is this uncertainty in real life on how to initiate sex may be from centuries of oppression and lynchings of Black males after having sex with white wimmin, even if the womyn initiated sex or was the one who pursued the Black male in the first place. The character Blomkvist is having sex with Harriet, who was in the first book of the series. She is now a board member to the magazine Millenium where Blomkvist works.

Salanders old guardian, B Jurman, who raped her and who as a result she tortured in Dragon Tattoo, is back and in this book he hires some nazi-connected motorcycle club to take out Salander. She finds out and then her guardian turns up dead, along with two more people who are killed by a gun with Salander’s fingerprints on the weapon. Salander becomes the prime suspect in these murders and so Blomkvist begins his own investigation to clear his ex-lover Salander’s name.

Larsson describes how the character Salander, while being pursued for three murders, is targeted by the bourgeois press, and how all her past is blasted all over the front pages of Swedish newspapers. In one article they describe her as being placed in a psychiatric institution where Salander was placed in a room the doctor described as being “free of stimuli” for being unruly. The author discusses this solitary confinement: “When she grew older she discovered that there was another term for the same thing. Sensory deprivation. According to the Geneva conventions, subjecting prisoners to sensory deprivation was classified as inhumane. It was a commonly used element in experiments with brainwashing conducted by various dictatorial regimes, and there was evidence that the political prisoners who confessed to all sorts of crimes during the Moscow trials in the 1930s had been subjected to such treatment.”(p. 450)

Larsson attempts to show how sensory deprivation is inhumane, a fact that those of us housed in SHUs across Amerika can agree with. But Larsson, as a true Amerikan apologist, points the finger at Russia in the 1930s for using such treatment. This is bullshit! Russia in the 1930s was building socialism while encircled by imperialism and fighting off attacks for being the world base for revolution. Russia in the 1930s was gearing up for the war with Nazi Germany, sending Soviet tanks to fight Mussolini’s fascists. This was a time when comrade Stalin also fought the Soviet-Japanese war of 1939. There were counter revolutionaries working with the imperialists to uproot socialism, and in Russia during the 1930s those imprisoned were given a trial to see if they would stay in prison or be released or face other penalties. This is in contrast to the thousands in solitary confinement here who do not even get a trial! We can not even face our accusers! We are not placed in solitary for crimes or violence, but for our ideas, our thoughts or supposed beliefs! And we are kept in solitary until those brainwashed confess and implicate others after being subjected to this treatment by the capitalist dictatorial regime of Amerikkka! This is something Larsson refuses to admit in his capitalist propaganda books. It is common knowledge that Amerika imprisons a higher percentage of its people than any other country. Larsson does not even mention Amerika in discussing the use of sensory deprivation. My first “baptism” to a sensory deprivation cell by Amerika was at the ripe age of 12 so I’m well aware of what life is really like in the Amerikan capitalist dictatorial regime.

Salander soon learns that the persyn responsible for the murders she’s accused of is an ex-Russian military intelligence man named Zala who she and her co-workers at Millenium magazine find out is also Salander’s dad. Salander uncovers documents that track her life since childhood and reveal a coverup that has the Swedish government working with her father and providing him secret exile. The book ends with Salander attempting to take out her abusive father and ends with her father actually shooting and burying Salander, leaving her for dead, only to allow her to awaken in a shallow grave and unsuccessfully attempt to exact revenge on her wrongdoers. This book describes Salander as a lesbian man-hater but she only seems to exact justice on wimmin-abusers and stands up and takes on the most primitive patriarchal male chauvinists in her society.

We are currently [5 November 2013] on lockdown since 29 October 2013 and each housing facility on D facility is being thoroughly searched due to an isolated “threat to staff” and weapon being found here on the SNY yard.

Contrary to the report in ULK 27, July/August 2012, Appeals to Sacramento Politicians Lead to Improvements at KVSP, I have continued to experience retaliation for utilizing the CDCR 22 and CDCR 602 process.

On 26 June 2013, while being interviewed by Lieutenant C. Waddle concerning the improper cross-gender and group strip searches of transgender inmates, Lt. Waddle fabricated a spurious disciplinary charge of “illegal sex acts” with my cellmate, which Sergeant M. Jones wrote in a falsified report. Two days later I was placed in ASU [isolation] and given an additional RVR for simply notifying Lt. Waddle of specific transgender housing and safety concerns by her intentionally rehousing me with a homophobic inmate!

Black & Pink has led an advocacy campaign, with letters of protest to Warden M.D. Biter and CDCR Secretary Jeffery Beard, concerning the sexual harassment and retaliation I have experienced at Kern Valley State Prison.

When I filed a property appeal for items lost during the above incidents, I was subjected to more retaliation, a punitive cell search and RVR disciplinary action for “Falsifying records and documents,” by Sergeant D. Williams and Correctional Officer Walinga. This also was witnessed by my cellmate.

I believe that things may improve in the immediate future as a result of my appeals, but I have suffered irreparable harm in my struggle for equality and liberation. 602 appeals are currently pending in Sacramento.

MIM(Prisons) adds: While all prisoners (both male and female) are in a position of subjugation that leads to gender oppression while they are locked up, gay, lesbian and transgender prisoners face additional harassment, abuse, and oppression. As we discussed in our review of The Anti-Exploits of Men Against Sexism, fighting gender oppression in prison is part of the battle against imperialism in general. We have seen some recent examples of growing awareness and unity around this struggle, and we will continue to publicize these battles and educate prisoners on gender oppression in general. For more reading on gender, write to us to request a copy of MIM Theory 2/3.

On 21 August 2013 I was doing research as part of my challenge to my illegal perpetual imprisonment – officially I am being kept in prison forever only because I have no birth certificate, i.e. I am a prisoner of the war on terror.

Upon leaving the law library, I was groped/sexually assaulted by a senior CO under the guise of a “pat search.” After the incident (and collecting my wits) I made a written complaint to the unit caseworker. Since then I have had my cell searched, been given a notice of charges, been sanctioned, and have received special attention from the good ole boys in the form of attempts at intimidation, verbal abuse, and derisive sexually charged remarks concerning my sexual identity and persuasion. In the wake of this incident, however, something else has also occurred, and that is an unexpected level of support from both comrades known and, until this incident, unknown.

It is my hope that this incident will galvanize people and raise their awareness of the need for unification. I’m not the only prisoner, transgender or otherwise, to be sexually assaulted at this prison by guards. It is only one of the many abuses we are exposed to, one of the many symptoms of a degenerate system that thrives on violence and exploitation.

It is my hope that in time our solidarity will prevent abuses rather than merely tend to the damage caused by them.

MIM(Prisons) responds: Prisoners are in a unique position of gender oppression in Amerika. While the vast majority of prisoners are male, they face gender oppression on the scale otherwise experienced by biological wimmin. This is because prison guards use sexual harassment as a power tool, and a form of abuse. It is good to hear about people coming together to help this comrade in this battle. This is the kind of unity we need to build against all forms of oppression. We can look to the struggles in Washington state from Men Against Sexism as an example of prisoners coming together to fight gender oppression.(see ]ULK 29)

“Once again we are presented with a campaign to end third world poverty and oppression that is incapable of confronting the roots of this oppression because it is bound up in the cycle it pretends to critique.”(1)

I couldn’t of put it better myself as those are the exact same sentiments/thoughts that went through my head as I watched Girl Rising, the highly touted new documentary film that is concerned with drawing attention to, and putting a stop to the oppression of young girls in the “developing world.”

Now, being that this special aired on the info-tainment CNN television station I decided to watch to see just how exactly cable TV would handle this topic. Predictably enough, CNN and their NGO partners (Non Governmental Organizations) show us what most anti-imperialists are already aware of: that most wimmin and girls in the Third World suffer at exponentially higher rates than their First World counterparts. Beyond that however, the film didn’t really make any poignant statements relative to the emancipation of wimmin, neither did they explain to us how these girls are supposed to rise, despite the film’s name. Instead, the film-makers, the so-called NGOs, and the corporate sponsors they are both in bed with, used the children depicted in the film as a way to launch yet another offensive at the supposedly backwards culture of the oppressed. The take away? “Just look at how miserable these girls in the Third World are, look at how they suffer.” The reason? Backwards, internal development, lack of First World ingenuity and innovation, and the reactionary culture of the global south. And the answer? Immediate imperialist intervention whether by bullion or by bullet.

Girl Rising is a movie centered around the life experiences of five Third World girls whose stories are told to us in order to garner much-needed attention to the endemic problem of gross patriarchal oppression in the periphery. Yet the patriarchy is never even referred to. Furthermore, the film leaves one with a rather pessimistic outlook for girls in the impoverished zones absent a western-style bourgeois democracy. And indeed, it would seem then that this documentary was designed just to induce such feelings. Conveniently enough this film fails to mention just how the oppressor of wimmin and girls in these countries is not mere happenstance, but systematic and directly linked to the uneven development of Asia, Africa and Latin America. Nor does it mention that the systematic oppression of young children in these societies (as the ones featured in Girl Rising) are a permanent fixture and of complete necessity for the ongoing parasitic privilege of beneficiary populations such as the United $tates. The perpetuation of capitalism in these countries, and the finance capital that is sent there and dressed in the veneer of “aid,” is part and parcel of keeping these nations from developing self-sufficient economies independent of the global status quo.

Almost every other commercial during this two hour presentation is from some imperialist multi-national bragging about what they do for Third World wimmin and girls, when in reality all they are doing is commodifying these girls’ oppression. Capital One, BNY Wealth Management and Intel all had their greedy hands in the cookie jar. Here’s a perfect example: During an Intel commercial that aired during the movie, a narrative states: “A girl is not defined by what society sees, but how she sees herself.” Now, besides the obvious commercialization of its product, Intel is just flat out wrong because, while that sweet philosophical statement holds some truth here in the United $tates where wimmin have “rights” (privileges) and know how to have them enforced, it is a completely different story in the Third World where the gender roles are not the same and are directly dependent on capital.

Amerika maintains the image that they are the gold standard when it comes to gender relations, just as they maintain the gold standard when it comes to how they treat their workers. Point in fact, the very first commercial during the film is brought to us by a feminine hygiene product maker depicting their version of how they see girls rising in the periphery. They show us how they make an African girl’s dream come true by giving her the chance to direct a commercial for the day. Surely this dream is not reflective of the billions of Third World girls currently toiling under the weight of comprador regimes, death squads, sexual slavery, feudalistic landlords, and assembly line sweatshops. No, from the looks of this girl it is the dream of a privileged sector child whose parents might very well be a part of the technocratic petty-bourgeois intelligentsia of this much hyped “developing world.” A far cry from the realities of the lives depicted in the film.

From little Wadley in disease ridden and underdeveloped Haiti, whose dream is to be able to attend school with her mates, but who is unfortunately unable to because her mother just doesn’t have the money. Or Zuma in Nepal who was sold into slavery as a child, was liberated from her abusive masters by a teacher and now as a young adult organizes other girls to liberate those still held in captivity. Yazmin in Egypt who is no more than nine but is raped by some scumbag and then refused help from the police because the chance of prosecution is little to none. Azmera in Eritrea who narrowly escapes a life in bondage, and Senna in Peru whose life seems doomed to mining for scraps of gold. All these lives and their portrayal in Girl Rising are but glimpses into the real yoke of imperialist oppression.

We are constantly told that the mode of production called capitalism is the best humynity has to offer, and that a capitalist economy has already been proven superior to socialism, yet whenever the mode of production has been revolutionized and a socialist economy has been put into effect the people of those societies have seen a tremendous growth in the overall well being of their populations. This is most notably true for wimmin who’ve been immediately pulled out of their traditional roles as housewives and mothers and thrown directly into the production process, in which they help their nation create not only sustainability but wealth (in particular see socialist China and the USSR). The conditions created by wimmin’s participation in the production process likewise creates the condition for participation in the political process where they assume power utilizing revolutionary politics to push people out of the middle and dark ages and into the New Democratic period in which the people truly hold power.

Certainly wherever socialism has triumphed it has been only as a direct result of wimmin’s role and participation as guerrilla warriors, battalion captains and proletarian-feminist leaders in liberating her nation from not only the imperialists but the patriarchy; as only by defeating the one can she defeat the other.

The liberation of wimmin is not accomplished via equal pay for equal work nor by the granting of “abortion on demand” as these are really only privileges given to the gender aristocracy for their allegiance to empire. Instead of advocating for more privileges that are contingent on the backs of their Third World “sisters,” the NGOs and the First World pseudo-feminists at the helm of such propaganda like Girl Rising and the “Because I am a Girl” campaign(1) should all aim their guns at the imperialist rape and plunder of the periphery that makes it possible for the First World pseudo-feminists to have “abortion on demand” and equal pay for equal work! Real feminist leadership can only come from the proletarian perspective and not from First World wimmin who are really just globally gendered males who have a real material interest in holding up the global system of oppression and exploitation.(2)

“If this campaign actually wants to change ‘the plight’ of girls then it should endorse wimmin’s militias and factory takeovers on the part of women and girls. Such a revolutionary agenda, though, would put it at odds with its corporate sponsors and so, like every NGO, it will remain caught within an imperialist framework.”(1)

Liberation of the neo-colonies from the patriarchal grips of the imperialists will set wimmin free in the global countryside; not charity from the imperialist centers.

I would like to respond to an article on page 8 of ULK33: Rats Undermine United Front. The brother who sent that in to you should be on something other than what he spoke about. I feel he should’ve been informing you about how these pigs down here continue to bring us cold food in lockup. How they mistreat Muslims during Ramadan and all throughout their stay here as far as how they are fed. It is so ridiculous how they so blatantly give you cold half-cooked, sometimes spoiled beans and a funky crusty peanut butter sandwich in place of a “pork-free” meal. There’s a sign posted in all the chow halls that says “drink at your own risk” when it comes to the juice. They put this poison out on the tables knowing that the majority of the offender population is more than likely going to drink it. We are not getting the proper portions, or enough to eat.

When you write a grievance and a step 2 followup, you get some type of frivolous disposition back on it. I have several grievances from different offices, all with the same disposition on them. It is as if the employees are trained with what to write on the back on the grievances. And they always side with the guilty officer.

Also, a female guard or nurse has power. Especially in these little hick and country-ass towns, where they wish a muthafucka would get out of line. Don’t matter what color you are. When they get thru beatin’ you half to death, behind something some female said, you’ll more than likely be beat blue. I’ve seen it at least fifty times. I even had a woman lie on me and say that I had threatened her physically, from behind two closed and locked doors. The warden looked at her like she was crazy and let me make it. I was just blessed to be in the presence of a warden who knows the game.

The article should have also talked about how we get charged $100 every year for medical, but they don’t pay us for working or provide a way for us to work the $100 off. Also, we only get $50 when we leave, and $50 when we go report. If you discharge they give you a whole hundred. Wow! And the windbreakers they make us wear during the winter months, and have the nerve to call it a coat. They work you in winter weather with no thermal clothing, even though they have more than enough to issue out.

Damn man, talk about the shit that’s really going on. The real shit. How muthafukas came in gangsta-and-guerrilla, but leaving out like ginger bread dolls. Yeah. And you all know who you are. You boys outta control down here in the great state of Texas.

MIM(Prisons) responds: There are a few points in this letter that need a response. First, we’re not sure exactly what issue the author is taking with the original article in ULK where another prisoner wrote about how rats working for the prison were undermining his United Front work. It sounds like this prisoner thinks that’s not important, but if we are going to fight these terrible conditions we need some unity, and building a United Front across organizations is critical to this battle. We can’t just write about the problems without also talking about the solutions, or organizing successes and failures, and how to build from there.

The point this writer raises about female prison staff is a good demonstration of the gender oppression that happens in prison, that is very different from what goes on on the streets. While biological men generally have gender privilege relative to biological wimmin in Amerika, there are some differences by nationality and also within prison. In the prison situation, where most prisoners are men, female prison workers can accuse those men of sexual misconduct and get them beat or punished, without having to provide any proof. Further, numbers from the Bureau of Justice Statistics demonstrate this power difference: “Significantly, most perpetrators of staff sexual misconduct were female and most victims were male: among male victims of staff sexual misconduct, 69% of prisoners and 64% of jail inmates reported sexual activity with female staff.”(1) Overall MIM(Prisons) sees gender privilege as the norm for both men and wimmin in the First World, relative to both men and wimmin in the Third World. But the abuse in prisons should not be ignored.

Recently a report was released by the U.$. Department of Justice - Civil Rights Division. The report concerned a survey conducted relating to sexual assaults and abuse taking place in Amerikan prisons and jails. The state of Texas was at the very top in terms of sexual assaults and abuse reported by prisoners. In fact, the Bill Clements unit located in Amarillo, Texas and the Mark Stiles unit located in Beaumont, Texas rated high in prison rape cases as well as sexual assaults. There has been no evidence to suggest the Texas Department of Criminal Justice is overly concerned about the persynal welfare and safety of the humyn beings held captive in their modern day gulags. Recent evidence shows the blatant disregard for humyn life in Texas prisons.

In Kennedy, Texas where the Connally Unit is located. A drought has caused 2 of the 10 water wells servicing the area to dry up. In a sign of extreme stupidity the warden of Connally Unit offered the water wells servicing the prison to the civilian population in Kennedy!

Some viewed this as an admirable gesture of good will. Although no one stopped to think about the prisoners housed at Connally. In Mid-August there have been reports of no-showers, no-toilet flushes, no-water being offered to prisoners on the unit. What the hell was the warden thinking? That’s the point comrades, the oppressors down here don’t think. A prisoner in Texas is less than humyn, a barn animal, cattle, chattel, dog or cat but far from being viewed as humyn.

This is why political and legal education is so very important for the lumpen underclass housed in Texas state prison. We cannot organize against these oppressors if we don’t embrace the stage we are in. Cutting edge revolutionary scientific analysis tells us we are at the stage of A) Educate B) Raise awareness and consciousness and C) Garner public support for our struggle!

If the U.$. Department of Justice knows Texas allows the abuse of prisoners, what do they intend to do about it? A fancy report doesn’t do jack to solve the problem. We need tangible realistic solutions. We must lobby hard for these oppressors to be held accountable. This executive director Brad Livingston?! Out! This Prison Rape Elimnation Act Ombudsman Ralph Bales?! Out! This Warden on Connally Unit who has ignored the basic needs of the humyn beings in her/his care? Out! And add some civil rights violations and criminal charges to their resume and perchance they will take their job more seriously.

As always I encourage all comrades in Texas and beyond to join USW in order to learn how to remove the boot of the oppressor from your neck!

I am writing in response to “Debating Trans Rights” in ULK 31. I am a bi-two spirit prisoner who’s been active in the struggle since the 70s. I do not agree with everything that revolutionary comrades espouse, but these are not grounds for division, they are expressions of human diversity. The Pennsylvania comrade seems to have misunderstood MIM(Prisons)’s position and taken it somewhat persynally.

Having said as much, I see this comrade’s struggle (and indeed the trans struggle generally) as an agitational process and as resistance to imposed norms of identity inseparable from the broader battle against sex-based discrimination and exploitation globally.

Whether a trans persyn can afford sex reassignment surgery (SRS) or hormone therapy speaks only to their economic condition and not to their location. This economic hurdle actually applies to most trans people in the u.s., many of whom seek SRS and treatments via the underground from sources in Mexico and Latin America due to the artificially inflated cost created by the medical establishment in the u.s. and exploitative pharmaceutical monopolies. It was done with Cipro during the anthrax scare and is still being done with HIV/AIDS treatment, which has had an enormously adverse impact in Africa where AIDS and AIDS-related deaths are epidemic.

It should also not go unnoticed that trans people in the u.s. are being raped and murdered as well (especially in prison) due to their identity, as are gays and bis. A 2012 Black & Pink newsletter published 43 photos of trans wimmin murdered by hate criminals. This number represented only a tiny fraction of the total number of murders of trans people as the result of hate in the u.s.

From an international perspective, the u.s. cannot be excluded from the global battlefield. The transitioning comrade in Pennsylvania should note that MIM(Prisons) never said they were against SRS/hormone therapy, nor did they derogate that particular struggle. They simply said it isn’t part of their global perspective on anti-imperialist struggle. This is hardly a disparaging or anti-trans position.

MIM(Prisons) adds: We appreciate this comrade expanding on what we wrote in ULK 31. We stand by our point: “In the article this prisoner criticizes, we wrote that we do not fight for sex reassignment surgery in the same way we don’t fight for gay marriage, because both amount to further privileges for people already benefiting from imperialism. We could equate these struggles with the fight to get more women in executive positions in companies, or the fight to get a Black man in the white house. They represent steps forward in equality for Blacks, wimmin, gays and trans people in reaping imperialist spoils of war and gender oppression on Third World peoples. These struggles do not help advance the fight against imperialism, to liberate the Third World peoples.” And as we explained in ULK 12, the U.$. health care system is not in the best interests of Amerikans, but on the whole they still have access to far superior care than most people in the world. So to struggle to improve U.$. health care strengthens imperialism, while ending AIDS drug monopolies challenges imperialism.

We agree with this writer that we should not ignore those facing particularly brutal gender oppression in the First World. The murder of trans people, and violence against anyone for sexual orientation or gender identity, is objectively reactionary and is a product of patriarchal imperialism. This violence is just one of many reasons why those facing this gender oppression should be on the side of the anti-imperialist struggle, fighting for a world free of gender oppression.