Under Lock & Key

19 February 2022 – K.A.G.E. Universal and Hella Positive hosted an event featuring the voices of New Afrikan elders as part of the campaign to Liberate Our Elders from the cages of the California Department of Corrections and rehabilitation(CDCr). As the comrades say, little “r”, because there is no rehabilitation, and rehabilitation must come from within.

At this event MIM(Prisons) shared copies of our new pamphlet, A Revolutionary 12 Step Program, in the spirit of supporting self-transformation via independent institutions of the oppressed. We also joined K.A.G.E. Universal in promoting the United Front for Peace in Prisons, as they work to expand the message of independent peace building behind bars and in local schools in Oakland.

The event brought together many outside activists and organizations and the voices of New Afrikan principal thinkers from the Pelican Bay SHU who are now on the streets as well as some still imprisoned. Speakers included imprisoned elder Sitawa, one of the main reps during the historic California hunger strikes, and Paul Redd who is now released. Louis Powell’s voice was also heard through the reading of his new book, Chronicles of a Prison Dirty War: California Prison Politics.

In the closing of the event, Minister King X pointed out that these elders are “walking dictionaries,” and the state is “trying to eradicate our history.”

read original text

scene: (United K.A.G.E. Brothers approached the csp-lac visiting room in Revolutionary Formation to perform a staged performance for Lost and Found part 2 with No-Joke Theatre).

(ACTING AS CADRE LEADER J. SOUNDS OFF) WHAT DO WE WANT?

(UNITED K.A.G.E. BROTHERS respond while marching to podium) FREEDOM, JUSTICE, EQUALITY,…

J: WHAT DO WE NEED?

All: FREEDOM, JUSTICE, EQUALITY,…

(while in military formation in front of the podium, the brothers sound off row call in honor of the fallen comrades)F: W.L.NOLEN, OSCAR GRANT…

J: SANDRA BLAND, MIKE BROWN…

A: ANDY LOPEZ, CHRISTIAN GOMEZ…

T: I CAN’T BREATHE…

K: GEORGE JACKSON,

IN HONOR OF “BIG MAN HOWARD” and ALL OTHER BROTHERS and SISTERS WHO Dedicated their LIVES to OUR STRUGGLE and Died In GOOD STANDINGS…

[The following were submitted to us by a group of New Afrikans in California working with the United K.A.G.E. Brothers. K.A.G.E. stand for Kings Against Genocidal Environments. The United K.A.G.E. Brothers have been pushing this line of peace and unity alongside the United Front for Peace in Prisons for some years now. We stand in solidarity with United K.A.G.E. Brothers in promoting the tenets of New Afrikan Revolutionary Nationalism for Black August as a way to build for peace and ending hostilities. This can tie into further struggle for peace, unity, growth, internationalism and independence this September 9th. - MIM(Prisons)]

• We aim to fast as a show of self-discipline and resistance. From the sunrise until evening meal we will abstain from eating.
• We aim to abstain from consuming any type of opioids, or other smokable or liquid intoxicants during the month of August.
• We aim to combat liberalism even by limiting our selection of non-frivolous TV shows and educational programs i.e., radio, historic documentaries, journal writings and other creative art exhibits.
• During Black August, we emphasize political and cultural evolution studies for those participants who care to assemble with other brothers and sisters rather by way of social media internationally and/or via facilitation within the institution forum.
• As an external display, the delegates of Black August will wear a black arm band. Other ways to express our solidarity include: we wear either a black ring (made of thread) or a wrist band in eulogy to all those New Afrikan/Blacks who strove none futily and made an ultimate sacrifice for what they believed in to Live or Die in Black Liberation.
• The New Afrikan Revolutionary Nationalist recognize Black August as a “revolutionary salute,” in formation those nationalist and others who share or stand in arms with our ideology or are serious and consistently moving forward to end in voluntary servitude and other colors of repression, ossifyism, neo-colonialism should participate in solidarity with our aim to cultivate the youth in pinpointing the wrong, acknowledging the wrong, confession of the individual’s fault, honest redemption, even understanding the aims of atonement, love for the people – eradicating self-hate via self-realized forgiveness, implicit reconciliation and explicit communal restoration while evolving with a sea of change toward a perfect Brother and Sisters International Union.
• From prison to the street we aim to parallel a live concert and other forms of Afro drum struct-entertainment.
• Black August bracelets and t-shirts will display our Red, Black and Green to promote our ceremonies and to raise economic support for both institutional establishment and to donate funds to the San Francisco Bay View prisoners’ subscription fund.

NOTE: There will be no surprise in seeing a multicultural community, among the New Afrikan/Black youth event; even some rival ex-gang or active members may be seen. We are placing O.G.’s, reputables and other delegates whom are branches of our inside and outside executive body who would be responsible for preparing and sharing the proper attitude and conduct for attending all events correlated to our Black August Inclusive Ceremonies. We aim to attend these events peacefully and to actively engage with deliberative and mature dialogue again to even overstand the importance of atonement.

Reconciliation Periods: During the month of August these “reconciliation periods” will be devoted to events and other inside and out activities, conferences, seminars, summits and community service, which will create solid relations between New Afrikan/Black communities, make our communal a safe haven and develop positive interaction within the community.

[Original statement describes these proposed events and community services.]

“If you are about peace then you are about revolution. You can’t be about peace and not be for revolution!” – Fred Hampton

Conclusion and Ratification

In light of the collective prisoner activism seen over the past several years; however, it can similarly be fairly said that we have been making strides to abolish the walls upheld by self hate. As a collective, we believe if we build our foundation on divisiveness and brotherly and sisterly love, our united front will resonate with more results and gain true freedom under the guise of internationalism. “WE” struggle for the liberation and unity of all oppressed people. A prominent empirical indication of this “WEISM” is the historical and life affirming “Agreement to End Hostilities” (AEH), crafted in 2012 by the brave and forward thinking men held in California’s solitary confinement units.

These trailblazers’ agreement marks a turning point. California prisoners have transcended long-standing racial, geographical and ideological differences to provide a new model of prison to society coexistence, one fundamentally premised on the multilateral accord to end all group hostilities.

Because it is the new cool and it’s our time as Kings and Queens of Peace we must fight to build self!! NO MORE GENOCIDE.

Also see: I Contribute to Peace.

Inside Delegates: [signed]

We, under the union of the United KAGE Brothers, joined with the Prisoners Political Action Committee (PAC), welcome you to our communion. We aim to unite and unionize internationally the peace movement – under the Agreement to End Hostilities – as an ad campaign from prison to the street.

As people of all colors, races, creeds, genders and sexualities, we stand in solidarity with the following pledge:

Contribution to Peace

1. I contribute to peace when I strive to express the best of myself in my contacts with others.
   
2. I contribute to peace when I use my intelligence and my abilities to serve the good.
   
3. I contribute to peace when I feel compassion toward all those who suffer.
   
4. I contribute to peace when I look upon all as my brothers and sisters regardless of race, culture or religion.
   
5. I contribute to peace when I rejoice over the happiness of others and pray for their well-being.
   
6. I contribute to peace when I listen with tolerance to opinions that differ from mine or even oppose them.
   
7. I contribute to peace when I resort to dialogue rather than force to settle any conflict.
   
8. I contribute to peace when I respect nature and preserve it for generations to come.
   
9. I contribute to peace when I do not seek to impose my conception of God upon others.
   
10. I contribute to peace when I make peace the foundation of my ideas and philosophy.
    

The Cesar Chavez Peace Plan

The National Coalition of Barrios Unidos Summit in San Antonio, Texas, produced the Cesar Chavez Plan in April 1996. It has become the central organizing vehicle for the Barrios Unidos Movement.

1. Development of community peace agreements and truces.
   
2. Implementation of a viable violence-prevention model.
   
3. Creation of “barrio enterprise zones” for youth-centered economic development.
   
4. Public policies to create alternatives to incarceration and the root causes of youth violence and police brutality.
   
5. Organization mobilization of youth-centered network to access resources for violence prevention.

MIM(Prisons) adds: We are glad to see two groups coming together to develop plans for building peace in prisons. They sent us the above in response to the United Front for Peace in Prisons and the 3-year old Agreement to End Hostilities in California prisons. The agreement was formed by and for the major lumpen organizations (LOs) in the California prison system. It has been historic in bridging the divide between the LOs and the various political organizations, who are all echoing the call and working to build the prison movement in the interests of the oppressed.