Maintaining Our Strategical Advantage: Study Maoism Seriously

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[Organizing] [Education] [ULK Issue 30]
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Maintaining Our Strategical Advantage: Study Maoism Seriously

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"MIM had come to the conclusion from the degeneration of numerous genuine forces like the Progressive Labor Party in the United States that such especially difficult ideological struggle is a permanent fixture in the imperialist countries where the material basis for degeneration is much greater than in the oppressed countries..."

"Since it is unlikely that imperialism will be able to come up with too many more entirely new tricks, there will come a time in MIM's development where our principal task will be to unite those who can be united around our very confrontational line. Right now we are emerging principally from struggle against revisionism, imperialist economism and pseudo-feminism. When we have finished going into detail on our differences with others on the above questions we will focus on unity as the principal way to advance the overall struggle. We will prepare for a strategic length of time to do battle with imperialist economism, revisionism, pseudo-feminism, Trotskyism, anarchism and so on in a distinctive way. However, even in seeking unity, MIM will find itself in struggle much more often than many parties in communist history for a variety of reasons what MIM has said is rare to non-existent in the imperialist countries. So even as the labor aristocracy thesis becomes clear as day to us and 'old hat' it will seem fresh to many for some time to come." - The Journey Back to Maoism. MIM Theory 5, Diet for a Small Red Planet

So what do these passages mean? We're so bought off it's ridiculous! Worse still, as a result of our being bought off we're that much more susceptible to bourgeois manipulation a la ideological trickery. Therefore we cannot obtain a proletarian mindset without some hard study.

We in the imperialist countries have the distinct strategical advantage of not having to be in armed struggle at this time. And in connection to this fact we have a responsibility not only to the international proletariat but to our own oppressed that when conditions do begin to change and armed struggle actually becomes a possibility we'll be ready to not only lead, but lead right! We have the advantage of learning from and building on all the rational and empirical knowledge left to us by our predecessors, both the good and the bad; especially the bad! We have to learn from past mistakes so that we don't commit future ones, or worse still, repeat the old ones. It's too late in the anti-imperialist game for us to be messing up the way some of our leaders did before us. Have we learned nothing?! What part of "ideological struggle in the imperialist countries is a permanent fixture" are we not understanding? It's almost as if the revolution really is dead.

The fact that more and more of the oppressed nation imprisoned lumpen are beginning to finally wake up to the reality of imperialism is a good thing - a very good thing! However, the fact that most of these new lumpen organizations aren't taking the time to study and learn from the concrete lessons of history and movements passed speaks volumes for the dire need of these new groups to formally hook up with MIM(Prisons) and United Struggle from Within (USW). It indicates the need for individuals to remain within USW much longer to develop theoretically before forming new single-nation revolutionary cells or parties. USW should serve as a place for the most advanced to sharpen their swords together until conditions do change within the prison population in general and within the prison movement in particular, before calling for the building of new organizations.

Comrades behind bars have all the time in the world to study and hence develop themselves and others theoretically. Therefore, those of us who are serious about revolution have no excuse for such low levels of theoretical development within our ranks, especially those of us working directly with MIM(Prisons).

A big part of the problem is the failure of some of us within USW to correctly grasp the philosophy of dialectical materialism, which results in a failure to apply it to the prison movement, and as a result we have paralysis within the prison movement. The need for us to seriously study dialectical materialism is directly linked to our ability to put it to use; without a concrete understanding of dialectical materialism all will be lost. Is this an over-exaggeration? Of course not; it's a hard truth. Within our conditions MIM(Prisons) makes up part of our external causes and therefore is a part of the conditions of change with us being the basis of change. Based on what I'm seeing, or rather not seeing, there hasn't been any real change thus far. Are my words too harsh? If they are, then that's too bad. What is MIM(Prisons) here for if not to help us develop politically?

Related to this point is a prisyner's letter I just read in the revisionist Revolution newspaper of the Crypto-Trotskyists RCP=U$A. This article was filled with the usual, flowery verbiage of "much love to y'all beautiful people at the RCP..." and "Bob Afakean is my daddy" type nonsense, typical of their articles. Half the articles in Revolution don't really say anything, while the other half are filled with imperialist country oppressor nation chauvinist politics. Anyways, there was a California prisyner's letter featured that was speaking on the Pelican Bay Short Corridor new directive. This prisyner was writing in to basically agree that it was about time that the prisyners put a stop to the fighting and come together for change. However, towards the end of the letter this prisyner made a call for the Pelican Bay Short Corridor to separate themselves from the lumpen if they were to really have a shot at victory in their struggle.

Yup, leave it to the RCP=U$A to spread division in the guise of unity to the prison masses at such a critical time. But how, pray tell, is the Short Corridor to achieve its goals in their struggle (which is all our struggle) if they separate themselves from the prison masses? Not only does this prisyner's line attempt to separate the Corridor leaders from the wider prisyn movement, but it essentially makes the petty bourgeois argument that only individual groups of prisyners should be designated as political prisyners, and not the entire U.$. prisyn population. As if the Short Corridor prisyners were on a different plane than the rest of the population, or as if the short corridor weren't lumpen-based themselves. That RCP=U$A article makes it seem as if the mass of California prisyners were holding the movement back. Quite the contrary: without the prisyner masses the Short Corridor prisyners are like generals with no soldiers, or a gun with no bullets. Instead it is the prisyner masses that will push the prisyn movement forward.

My point here is that the RCP=U$A prints this garbage, and lots of prisyners just eat it up. And we at USW know where "new synthesis" (old revisionist hat) leads the movement to: oblivion.

Now assuming that a prisyner actually wrote that letter (and not just another revisionist weed, we all remember agent Quispe and the attempt to derail the Sendero Luminoso: strategical equilibrium) what does that say about the theoretical development of politically-conscious and class-conscious prisyners? And these are the leaders?!

We need real proletarian-based political development if we are to succeed in the years to come, and the only place prisyners are gonna find that is by working directly with MIM(Prisons). Our liberation as oppressed nations and as a class is inextricably bound with Maoism, not "new synthesis" politics. Don't believe me? Go ask the klan in the RCP=U$A where they stand with respect to the liberation of Aztlán, New Afrika, and the various First Nations. Watch how they dance and shuffle, deflect the question, and fake left in order to go right.

Still too busy to study theory seriously? Busier than the New People's Army in 1970? Good question: who or what is the New People's Army? Who was the Tupac Amaru for that matter? And what's the difference between lumpen and lumpen-proletariat? How is this question relevant to our own conditions? And what about Kautsky — who's his contemporary, and why should we care?

The tenet that the revolutionary vanguard be made up of professional revolutionaries is a Leninist tenet. Anything less than putting revolutionary politics in command means watering down correct political line. And correct political lines could only be put forward if there was an organization consisting chiefly of people professionally engaged in revolutionary activity that would devote their entire lives to the movement subsuming the persynal for the good of the cause. We don't need no weekend revolutionaries and we don't need those just in it for the remainder of their imprisonment; we need better than that. "Better, fewer, but better." It's not enough to simply read an article in Under Lock & Key. The bulk of our imprisonment should be spent developing the mind.

Take the sample of the prison artists. How did they get so good? By drawing here and there, or only when there was something in it for them? No, they developed their skills via a passion for the arts, and as a result they're now pretty damn good. We now come to them whenever we need to send something home.

What about the legal-beagles? How did they get so good? They too developed their skills with a passion, a passion to make it back home. And as a result of that, some of them actually make it back home despite having the deck stacked against them. Unfortunately some of them don't make it out. But through the skills they've developed some of them make it their mission in life to file grievances, lawsuits, etc., in the name of the prisyner population. And who do we go to when we need legal advice or something filed?

Just as those people are great examples within their field and are derived directly from the prisyner population, so should USW and our allies aspire to become great examples within the revolutionary prisyn movement so that when the time comes we can be damn well sure we don't lead the prisyn masses into oblivion.

Comrades breaking away from USW in order to prematurely form their own organizations when their revolutionary skills are not yet developed are perfect examples of being ultra-left in matters of "one divides into two" dialectics and a form of adventurism as well.

Once again, are my words too harsh? Hell no! We're not yet in the stage where we should be seeking to unite all who can be united. We're still in the ideological struggle. The fact that I have to write this to say as much should prove it.

Revolutionaries in the prison movement should have a concrete understanding of Marxism-Leninism-Maoism and not a fragmentary one. We should be well versed in political economics and revolutionary theory. Indeed, this is our own strategical equilibrium. "Better, fewer, but better." There is no other way.


MIM(Prisons) adds: We have laid out the five principles of the United Front for Peace in Prisons (UFPP) to unite all who can be united at the mass level in U.$. prisons. We do this alongside the tasks Ehecatl describes for building ideological unity within USW. And this is a different practice than MIM had when writing the article quoted in the beginning of this letter. We find ourselves in a position similar to the Communist Party of the Philippines at the time (discussed in that article) who were also trying to lead a broad united front and a vanguard party at the same time. We learn from their mistakes and rectification campaign in order to maintain the independence and leadership of the vanguard within the UFPP, and separate party work from united front work.

Comrades in MIM(Prisons) and USW work hard to facilitate study groups for prisoners who are interested in developing ideologically and not just reading ULK. A new introductory course starts every few months, so write us to get on the list. For more on the question of forming new organizations, see MIM(Prisons)'s 2011 Congress resolution on "Building New Groups vs. Working with USW and MIM(Prisons)", published in ULK 21. And if you want to know more about the history of Ehecatl's criticisms of the RCP=U$A, check out our study pack on the Revolutionary Communist Party (USA). If we don't study, we will lose.

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