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[Release] [Security]
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Resist Anarchist Tendencies: Stay Disciplined on the Streets

Yes, I'm a hypocrite. I castigate the anarchists for busting out Starbucks windows or torching the Governor's mansion without achieving any political gains or advantage; yet here I am doing 4 years for assaulting a pig, trying to bring a little Ferguson to Austin.

Subjective? How 'bout plain idiocy. I was not disciplined and had been losing my self-discipline for years. My present imprisonment caused my then 13-year-old granddaughter to ask how her grandpa could possibly be locked away in prison. I explained to her the contradictions between visceral and cerebral actions. In effect, I had to admit to my adoring granddaughter that grandpa was an ass at the time of my arrest.


MIM(Prisons) responds: We thank this comrade for eir self-criticism and willingness to share this mistake for others to learn from. We all face a constant struggle to navigate between right and left errors. This is a particularly tough challenge in the First World where we cannot ground ourselves in the proletarian majority to stay orientated. The above is an example of a left error; more specifically a left subjectivist error. Some ultra-leftism is based on a belief that armed struggle now is the best way to spark the revolution. While this comrade did not believe that, still ey gave in to subjective desires for action. We'd say eir action was actually worse than the real anarchists who have a line closer to the former.

Left errors are more dangerous in terms of getting put in prison or hurt. Then you can live the rest of your life in prison or on disability with your street cred for what you did that one time. Right errors are a less respectable way of giving in, in the eyes of most. But both are a form of giving up, particularly when driven by subjectivism.

Without a proletariat base we must seek out a source of grounding to avoid these tendencies. Reading and study is one great way to do this. Having comrades who you work with who can keep you in check is another way. This is one reason one-persyn cells are not ideal. If you do find yourself isolated in your location, try to stay in touch with an organization you trust through regular communications. It is also possible to find pockets of society where there is a revolutionary, or at least progressive current that can keep you motivated. Finally, music, culture, meditation and other leisure time activities can help you stay focused and orientated.

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[Release] [California]
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Notes from a CA Comrade Who Fell Back into Street Life

Well comrades, I must stop and apologize to all. I fell back into the street life, I had no place to live, I could not get a job, so I went back to the old habits. I have no family support. I came back with 12 years to do. These things are very important in the post release: a place to live, there's a lot of people that come back because of this. We also need to help find comrades jobs already lined up so they can touch down running. Also if there's anyone like me, x-gang members, felon, tattooed up, it's very hard.

Please put me back on the list for ULK. I'm no longer an active Crip, I'm going to college in prison. I am now on the SNY yard because of dropping out. It's hard to have a political life. It's easy in here because we have a place to stay, but when comrades touch the streets, life moves very fast and I was too slow to keep pace. So I'm starting over. I want to get right. One thing I do know is the imperialists must not win.


In Struggle.

MIM(Prisons) responds: This comrade echoes the theme of most submissions to this issue of the Re-lease on Life newsletter: life on the streets is hard after prison! We agree with this writer that we need to set up serve the people programs to help our comrades hitting the streets. Jobs and housing are a priority. We don't have the resources to do this right now, but these programs are part of our longer term goals for the MIM(Prisons) Re-lease on Life program. And this is a way that people on the outside can get involved. Help us seek out existing resources that new releasees can tap into, and build the groundwork for programs we can set up independently. As a first step, if you know about resources in your area, send us information so we can share that information with others. Anything that you find useful will probably be useful to others: how to get food stamps, where to find temporary housing, places that help finding jobs, etc. Until we are able to build our own resources we can at least offer our newly released comrades some help with finding some of the existing services that might help them get along on the streets.

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[Release] [ULK Issue 49]
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Surviving and Staying Active on the Streets

I am anxious to address your and my concerns regarding former prisoners' activism once released. I've never encountered anyone who espoused a similar observation to what I am about to present. So, per my experience, the following is a very individualized perspective, and therefore, possibly incorrect. It may outright counter MIM(Prisons)'s line on self-reliance. But what I recall as the greatest hardship for me upon my previous release was isolation. The only Maoist camaraderie I located was not in my city, but on the internet via MIM and the Revolutionary Anti-Imperialist League (RAIL). I had to settle. The local Anarchist Black Cross (ABC) was the only group that even remotely resembled my political philosophy and activism ideology.

But it was settling. Lifestyle revolutionary, anarcho-fascist, nihilists. I could be hypercritical. It's been said I'm left of Mao, but really, I might be right of Stalin. As a Leninist, I am a staunch advocate of military-like party discipline. These people, I'm sure, regarded me as an authoritarian dick. But, adhering to my instructions, we were able to garner over 1200 pro-Churchill petition signatures in less than 40 hours.

Politics before personalities.

I had worked as an avowed M-L-M with the ABC per their anti-prisons campaign, and other single-issue activities. Often times when in a verbal, confrontational struggle, the ABC folks would approach me asking why I hated them. I didn't. I truly liked and enjoyed the social company of the ABC people. But I was not going to compromise line. The relationship between ABC and myself quickly degenerated and ended with a campaign of slander against me. I could indeed write a paper entitled "Why the ABC is the Police."

But it was the isolation of being the only Maoist in my city's radical elements. The ABC told me as much stating maybe I'd be better off in a different city, closer to my own kind. But even at the most secluded times, I could be found handing out MIM Notes (most downloaded from the internet) proselytizing for revolution - by myself. That can get a little lonely.

I believe it of immediate import: computer security. I've missed a few things the last few years of my accelerated downward spiral, but the last I heard, those wishing to use public library computer labs must present a photo ID, your ID # being your access PIN #. That was my experience when I attempted to use a public library computer in the 2000s. I also remember librarians protesting a provision of the Patriot Act requiring public libraries to maintain records of materials parolees had checked out. I found this to be significant, as the library system had available books, CDs, DVDs, etc. that might attract pig scrutiny.

It has been my practice to utilize computer labs available at a University, mainly at the law library as I had integrated myself with the staff there due to my uncommon knowledge of law. This is where I printed out MIM Notes. A little difficult at the office. Too many trips to the printer and you would be watched. When I could I'd have several cadre accompany me. I would download MIM Notes from my computer and I would signal cadre to retrieve them from the printer. This way the same persyn was not observed accessing a printer; and if I got busted for performing non-office business, we could just switch to another computer.

On a good day we could produce 50 MIM Notes. A good week, we could do this 3-5 days. That compounded by the notes periodically sent by MIM, and a good quantity of papers were put on the street in the west campus area for a period of approximately 3 years.

Isolation is a big problem. I believe it is paramount releasees be connected to other revolutionaries. Or maybe I'm just antisocial. I have a fear that I may be degenerating into misanthropy which, to my way of thinking, is anathema to socialism/communism/statelessness. Anyway it is political isolation I am apprehensive about upon my release.


MIM(Prisons) responds: In our 2010 article "Rassessing Cell Structure 5 years out" we asserted that 1-persyn cells have a high likelihood of degeneration, and also are at a disadvantage when it comes to criticism/self-criticism. It is important that this comrade reached out to other Maoists thru the internet.

We have been soliciting feedback from our comrades on what helps people stay politically active after they are released from prison. As an ongoing forum for discussion , and an institution to develop our Re-Lease on Life program further, we are going to be printing a bi-annual newsletter devoted to this topic. This will be a place for those planning for release, and those who are politically active post-release, to collaborate and build. Thru this newsletter we can discuss various tactics on how to address political isolation in locations where there are no local Maoist cells, and other problems facing politically active releasees.

Along with this newsletter, we have revamped our Re-Lease program over the last year. We are not yet in a position to provide for basic needs such as food and shelter, but we can't let political isolation in the belly of the beast pull solid comrades out of the struggle. Be sure to tell us your release date, if it's coming up within the next 2-3 years, so we can start prepping now!

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[Release] [Nevada] [ULK Issue 36]
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Release to Amerikkka Brings No Happiness

Three days from now, after serving 15.5 years for technical violations at parole, I will be given $28, the pet end of a leash and a ride to Parole & Probation. Upon "release" from prison and "re-entry" into society, two of the "expectations" placed upon me will be to:

  1. contribute to my own continued oppression in the form of a $50 monthly parole supervision fee and,
  2. contribute to the oppression of others in the form of mandatory employment resulting in apportionment of part of my wages (taxes) to finance the capture, imprisonment and torture of segments of the civilian population.
These "expectations" are enshrined in a parole "agreement" which I must sign prior to being "released." As a condition of my "release" I am coerced into participating in my own oppression and that of others. If I fail to participate, I will be re-captured and returned to captivity and the torture that entails.

I have been asked many times since the news broke of my parole a few weeks ago if I am happy or excited. I have spent the last 15.5 years in prison for actions which were the result of anti-oppressor activity which would have landed no one but a parolee in prison. I will leave prison visually incapacitated due to deliberate medical neglect which has left me almost completely blind — I am an artist by trade. I am being "released" now only as an attempt to conceal the state's malfeasance which has resulted in my imprisonment for 4 years and 24 days past my mandatory release date. The sudden attempt at damage control is due only to the efforts of an attorney and journalist who recently became involved in my situation. Upon "release" I will be separated from my family, friends, brothers and sister, comrades who will remain confined and tortured, some for the remainder of their lives. I will enter a society which has applauded and financed my, and my people's, captivity and dehumanization; a society which has my destruction and the destruction of all others like me as a cornerstone of its existence. A society weaned on blood, misery and intolerance and the wanton exploitation of humyn and environmental resources to benefit a few, while espousing "liberty and justice for all."

As a bi, two-spirit, "ex"-felon and anti-capitalist on parole in what is quite possibly the most corrupt and anti-humyn state in amerikkka, I can look the pale, unblinking masses in the eye and state proudly and unequivocally:
No, I am not fucking "happy."
No, I am not fucking "excited."

This is nothing but a bed move to a different facility with a bigger yard, better canteen and a few more privileges (mostly for the privileged, which I am not).

What enthusiasm I do have is limited to, and derived from, the increased capacity for resistance in the continued struggle due to better options and resources.

On January 2 I will enter minimum security land (i.e. amerikkkan society) and my struggle for equality and freedom will continue unabated at the gate.

My respects to all who are left behind.


MIM(prisons) adds: We have written about the challenges released prisoners face on the streets. This comrade has a long history of political activism, and this increases chances of staying active on the streets. But dealing with the challenges of life as an "ex-con" can quickly consume all the energy that might otherwise be put into anti-imperialist work. We at MIM(Prisons) have been working to build a Re-Lease On Life program to help prisoners stay active on the streets. Get in touch with us if your release date is coming up in the next year.

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[Recidivism] [Release] [Texas]
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Parole Programs Hinder Re-Integration

I acquired my GED and then enrolled in college and studied economics; macro economics, micro economics, public speaking, business administration and small business management. This is when such were free to Tax-us inmates. Then Klinton passed the laws in 1995 to pull Pell Grants, and further punish us by implicating behavior modification level I, II, and III programs.

When I got released from TDC I was transferred to another cage called ISF, a mini-prison Inner Sanction Facility in a distant desert city in Texas. Then they placed me on a program called SIPS (Super Intense Parole Supervision) with a leg bracelet and electronic monitoring, and they imposed the rule that I couldn't meet or talk with any [groups of men, i.e. lumpen organizations] or they'd violate me. They completely isolated me.

I became gainfully employed after 9 days of being at the ISF and I saved all monies earned. They charged me 25% of my weekly check to be harassed and fed a cold bologna sandwich. I petitioned District Parole for permission to obtain my residency. They kept me on SIPS so I had to pay for a land line so that the security company ADT could monitor my whereabouts.

I worked approximately 2.5 years as a laborer and applied for grants to attend college. I graduated with a 3.95 GPA and I went on to become a sub-contractor and parole detested that I was finally beyond minimum wage earnings. They imposed guidelines claiming that, due to being a possible terrorist, I should be kept in one location. So I had to quit jobs where I earned more than poverty level, and had to find a job in a non-relevant industry to satisfy their requests.

I was rearrested 9 times for faulty batteries in the bracelet monitor, which were not my doing or fault, but marred my record as a recidivist. I only have been arrested two times but they use the technical arrests to further discredit me to make me look like a dangerous re-offender.

I was brought back to the Texas Department of Corrections in 2009 and was immediately placed in the security housing called Expansion Cell Block High Security (ECBHS). I, like other comrades here, have been stripped of all earthly possessions and marked as a threat for what we believe. But our minds are ours to control.


MIM(Prisons) adds: As we described in an article on overcoming release challenges, there are many hurdles facing prisoners who are released from prison, even for those not faced with restrictive parole supervision. MIM(Prisons)'s Re-Lease on Life Program attempts to help prisoners prepare for life on the streets with the goal of keeping our comrades political active once they are outside of the structured environment of the prison. Get in touch with us if your release date is coming up within a year so we can start planning and preparing.

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[National Oppression] [Release] [New York]
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Parole Denials, Solutions, Winning Cases

I am writing to your publication to report some troubling statistics concerning Black men incarcerated, the parole system, and the latest Supreme Court cases regarding parole denials.

Black men incarcerated

There are approximately 27,494 Black males in the New York state prison system (50.8%) - New York State Department of Corrections and Community Supervision (DOCCS) - and, that's over half (51%) of the prisoners in custody as of January 1, 2011, according to DOCCS Under Custody Report: Profile of Inmate Population. These figures are extremely drastic, appalling and warrant investigation by the United Nations, because Blacks are being targeted to fill up NYS prisons in order for certain whites to maintain employment in the rural areas up north in NY.

Black females incarcerated

In NY prisons DOCCS is warehousing 965 Black females (43.7% of the female prison population). Of the total number of prisoners (54,109) under custody in NY (including DOCCS, jails and other facilities), 2,206 (3.9%) were Black female, according to the Under Custody Report (2011). Compare these statistics to the white prisoners women who are only 1.5% of the prison population.

Blacks and Parole

Dating back almost 50 years, the Board of Parole (BOP) commissioners have been denying parole to Blacks more than any other ethnic group in NYS. Despite our (Black male and female) efforts to rehabilitate ourselves via obtaining education (GEDs, mandated programming by DOCCS and college), the BOP continuously denies Blacks parole at an alarming rate compared to other nationalities. Also, for years the BOP has utilized the nature of the crime as the sole reason for denying Blacks parole - although the nature of the crime (NOC) will not change - it is whatever someone was locked up for. This means that those convicted of some crimes have no chance at parole no matter what they do in prison. This amounts to the BOP admitting that prisons are not about rehabilitation since the one thing a prisoner can not change is the NOC.

In a recent ruling the court wrote: "...they [BOP] cannot base their decision exclusively on the seriousness of the crime and must explain their denials in detail..."(1)

On March 31st, 2011 several significant amendments to the Executive Law (BOP) were signed into law - including Executive Law (Exec. Law) 259-c(4); however, BOPs "lawlessness, arbitrariness and their refusal to follow the mandates of the legislature..." warrants an independent investigation by the United Nations (UN) for further scrutiny about denying parole to eligible inmates who have earned their freedom by doing the right thing (i.e. completing their minimum, taking responsibility for their crime(s) and obtaining their mandated programming).(2) If you are reading this article and you have been denied parole after March 31st, 2011, or you know someone in NYS-DOCCS who has been denied parole unfairly, then please be aware of the following cases recently appealed by inmates that - as a result of their litigation - were released:

  1. Velasquez v. NYS Board of Parole (Feb 6, 2012)
  2. Thwaites v. NYS Board of Parole, 934 NYS 2d 797 [see also Pro Se, Vol 22 No 1] and;
  3. Winchell v. Evans, 27 Misc. 3d 1232(A) (Sup.CT.Sullivan Co. June 9, 2010), [reported in Pro Se, Vol.20, No.4].

All the above cases (Article 78s) are winning cases which resulted in prisoners - who chose to litigate their matter by challenging the BOP - being released from DOCCS custody.

Out of twenty years of my incarceration, I have witnessed the BOP deny parole to many men and women based upon their nature of the crime - despite their efforts to rehabilitate themselves. Some of these people have earned Master degrees, Bachelors and the minimum of an Associate degree, only to be denied by the BOP commissioners who judge the prisoners for a period of 15-30 minutes, if that, during their parole hearing.

The nature of the crime doesn't, will not and cannot change so why are we being denied parole solely based on the very element which will not ever be different?

Conclusion

In my humble opinion - after serving 20 years in NY DOCCS - the only way we prisoners will receive justice is by taking our case to the UN for review. How do we attempt to go about this? Reflect back on the Egyptian people and how they were successful in spreading the message of support for their cause via internet. This tactic will have to involve our families who are already walking around with cellular phones all day so this should not be a difficult project. I strongly believe that we can change the BOP unfair practices against us Blacks and Latinos. If we care enough to work together, putting your petty differences aside to bring our relatives home. Our family members have served their time, changed their lives by establishing entirely new ways of thinking and by obtaining higher education. It's time now for our people to step up and support our cause for challenging the BOP unfair parole denials against Blacks and Latinos.

Notes:
1. Pro Se, Vol.21 No.5 2011
2. For more information contact parolereform.org


MIM(Prisons) adds: As we reported in our review of The New Jim Crow, these statistics on national oppression in the criminal injustice system in New York mirror what happens across the United $tates. This author makes a good point about parole hearings and reasons for denial. If parole is going to be based on the very crime for which someone is locked up, there is no point to having a hearing. If prisons in Amerika were truly serving a rehabilitating purpose, the work prisoners do educating and changing themselves should be the primary basis for granting parole. It is good to hear that some court cases are being won on this front.

We do agree that this is a battle worth fighting to help get our comrades onto the streets sooner, but we don't anticipate the imperialist-dominated United Nations to offer any support for the oppressed people of the world. We may win small reforms through the courts and with mass protests, but the only way to truly put an end to the criminal injustice system is by dismantling the imperialist system it serves.

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[Release] [Security]
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Release Plans and Politics with Friends

I have received ULK24. I love the article by release coordinator of MIM(Prisons) Overcoming Release Challenges. It goes into detail on the "Post-Release Plan" you all sent me. A comment on the time management is that it's true that time is critical, but as we do something like traveling to and from work or to see our parole officer, lunch breaks on the job, we communicate with people. This may not seem like much but one conversation on the basics can change lives.

My backpack will go everywhere with me. And this backpack will be stuffed with the best zines, newsletters, etc. If I pass a store, I can place some on the counter: hand them out to "passer-bys." We should take advantage of every little opportunity with limited time. These "little" things will hold some over until more time frees up or until they get into the habit and get settled.

And another comment is on "the personal vs. the political." I agree with MIM(Prisons) on security issues but on the attempt to preventing the destruction of relationships with friends and family in the name of the struggle, I don't agree. I say this to say if they can't accept me for who I am, then they're not real friends nor real family. This doesn't include telling them of more clandestine activities, but in telling them of your position and what you fight against imperialism. Your friends and family should want you to fight injustice. Not saying that they are obligated to do the same in order to be my friend - No! Everyone has a role in the struggle and some peoples' may be more radical than others.

These challenges are paramount and needs to be tended to fully. The only way to go is up because we're at the bottom; we can't get any lower.


MIM(Prisons) responds: We agree with this comrade on the importance of advantage of every minute to do some revolutionary organizing. And there is nothing wrong with talking in general about political views with friends and family if you think there's a chance they might be interested (if you have an FBI agent in your family you'd be a fool to talk to them about anything). But you have to be careful about what you share. What happens when they start asking questions about details on what you do just because they are curious. And when your friend is angry with you for something and decides to go tell the cops about your activity, you've just put yourself in danger unnecessarily. We encourage people to keep their discussions of politics on the level of theory with people you know, until they demonstrate a real interest in getting involved in something. There are plenty of strangers out there we can talk to about politics without fear that they can use it against us: there is no lack for people to educate and organize.

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[Release] [U.S. Imperialism]
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Inspired to Overcome Release Challenges

I just received my ULK24 with the article Overcoming Release Challenges. I have 67 months until I am released. For me education, experience and pain/love for the proletariat is my driving force. Chairman Mao stated about political work "ideological education is the key link to be grasped in uniting the whole party for great political struggles. Unless this is done the party cannot accomplish any of its political tasks." (April 24, 1945) Mao's Little Red Book, The Communist Manifesto, Das Kapital Vol 1, and What is to be Done? by Lenin are just a few works that we should be intimate with.

A revolutionary is more than anti-imperialist/anti-establishment. Comrade Ernesto "Che" Guevara said "the true revolutionary is guided by great feelings of love." So if we truly tremble with indignation at every injustice and believe in what we together can change through scientific socialism and faith in MLM then why or how would I choose to not continue once released? We can't depend on the parasitic, sadistic bourgeois.

Now I would like to say that the UnUnited $nakes of Amerikkka is the aggressor toward Iran. History has shown that the U.$. does not invade unless it can capitalize from the invasion. Iran has a hold on the Strait of Hormuz, where a nice percentage of oil comes through.

Further, nuclear bombs currently held by many countries including: U.$.A. 8,500, France 300, Russia 11,000, China 240, U.K. 225 and the imperialists known as the Zionists 80. It's alright for these countries to possess nukes but not Iran. President Obama stated in his State of the Union address, "let there be no doubt, Amerikkka is determined to prevent Iran from getting a nuclear weapon, and I will take no options off the table to achieve that goal." Rick Santorum in his foreign policy statement said, "first and foremost publicly embrace the opposition and call for regime change." Who's really the threat? Hasta la victoria siempre!


MIM(Prisons) responds: We urge all comrades behind bars to let us know your release date and work with us towards a practical plan for staying active after release. As this prisoner points out, there are many important reasons to continue the fight on the streets, but desire is not enough to ensure your success. It will take hard work and planning, along with a strong dedication, to stay political once you get out of prison. Work with us to put together a release plan when your date is getting close.

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[Release] [Security] [ULK Issue 24]
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Overcoming Release Challenges

There are two specific challenges we face with our comrades who get out of prison and want to stay politically active. First, the difficulties of balancing work, school, politics and general home life. Second, the overlap between friendship and politics. It is important that we address these challenges to help our comrades follow through on their pledges to serve the people after gaining their freedom.

So far we have been less than successful in this regard, and many comrades fall out of touch with us, only to re-emerge when they are locked back up months or years later. In a country with such a relatively low number of active, committed anti-imperialists, losing these comrades to the streets is a significant blow to our work. As we expand our Re-Lease on Life Program, we are working to address specific challenges with life on the streets in the belly of the beast.

Meeting Your Basic Needs

There are few resources for released prisoners, and without family or friends to provide support it's very difficult to find housing, get a job and provide for basic necessities. There are few studies of homelessness among released prisoners, but those that we've found suggest that at least 10% of parolees end up on the streets without housing after release.(1) The numbers are probably higher; sleeping on a friend's couch is not a long term solution but it won't get you counted as homeless in these studies.

Unfortunately MIM(Prisons) doesn't currently have the resources to provide much help in the area of basic needs for released prisoners. We do have some resource guides for some states, and we can help you think through the best plan for your circumstances. But our ability to help in this area is limited. The rest of this article focuses on people who are released and are able to meet their basic needs. If you have a release date coming up, let us know so we can help you make a plan for the streets.

Time Management on the Streets

Behind bars life is very regimented, with little room for any decisions about how to organize your day, except when you are locked in your cell. And even there, your options for how to spend your time are very limited. You don't have to keep a schedule because the prison keeps it for you. So one of the problems prisoners face when they hit the street is the vastness of opportunities and choices, and the lack of structure.

Many comrades will want to pursue some education, while also finding a job, and attempting to reconnect with family and friends. This means a lot of choices and opportunities, and structured days are necessary to make them fit together. The demands of family and friends can be especially difficult during the initial months post-release after so long with social interactions closely monitored and limited.

Friends, family, school and work are all institutions that are deeply ingrained in and supported by our culture. There is no support for doing revolutionary organizing. That is why Re-Lease on Life is so important. People have a hard enough time doing the normal things they need to do to get by as former prisoners, especially as felons. If you just go with the flow, you'll find your time just flies by and you don't put in any political work.

To participate in the Re-Lease on Life program you need to make a commitment to political work upon release. But most people will need to keep this commitment minimal at first, so that you can focus on getting established with a plan for meeting your long-term needs as an individual, while keeping a connection to the movement.

It's important to think about the future. If you get government assistance, or have a part-time hustle when you get out, how long can that last you? If you don't have job skills or a college degree you should consider school and look into scholarships. On the other hand, it may be worthwhile to focus initially on just making some money before you consider starting school.

Think about where you want to be in a year or two. If your political work is limited by time now, how can you free up more time in the future? One way is by getting into a career path where your income will grow with your experience. Another consideration when looking for jobs is, how can it support my bigger goals? If you work in food service, you save money by bringing home leftovers. If you work at a copy shop, you get discounts on fliers and literature. Getting a manual labor job might help you meet your physical fitness goals. If you work at a security job you get paid to do your political study, leaving your free time to do outreach work.

Whatever your plan is, you need to start thinking about your time as a budget. You have only so much each week, each day. Determine how much you really need for the necessities in life and then schedule that time.

A week has 168 hours in it. If you sleep 8 hours a night that leaves 112. If you need 2 hours a day to cook, eat and take care of persynal hygiene, you are down to 98 hours. Take at least 5 hours a week to deal with other persynal stuff like finances, cleaning, and organizing. You want to work out at least 4 hours per week, maybe more like 8. Now we have 85 left. If you work full time you've got 45, plus transit time, so make that 40. If you're going to school too, you could probably use up most of that 40. If you have regular appointments with your parole officer, doctor or counselor, that will take a few hours. In your best case scenario you might have 40 hours to spend on socializing, relaxing and doing political work. Realistically, finding 15 to 20 hours a week to do political work with a normal bourgeois life is an ambitious goal that requires discipline and good planning.

Keep in mind that even if you only have 5 hours a week free for political work, that is 5 hours of work getting done in the interests of the oppressed. Any time you can set aside for this work is good. And when you first hit the streets this will be easiest if you can set aside that time on your schedule so that it is always the same day/time. For instance, you could say that Tuesday and Thursday nights you will do political work from 5-8 p.m. Block it off on your calendar and tell your friends you have appointments or classes at those times (see below). Working this into your schedule as a regular thing will make it much easier to maintain your activism. If you give up and stop doing political work, chances are good that you will never take it up again. The revolution can't afford to lose good activists like you, so don't let that happen!

Money is Time

Just as challenging for many former prisoners as managing time is managing money, and the movement needs both. Don't fall into Amerikan consumerism. Imperialism has kept itself going by building a consumerist culture at home to keep capital circulating. What that means is that a typical Amerikan lifestyle involves far more consumption than is necessary (or even healthy). Having your own apartment, your own car, a cell phone plan, and others preparing your food for you are just some obvious examples of things considered to be "necessary" expenses justifying the so-called "high cost of living" in this country. Seek out others who you can share expenses and cost-saving tips with. Extravagant spending is often a social behavior. Many recreational things like cable television, alcohol and cigarettes become habitual expenses. Rest and recreation are important, but try things that are more healthy and cost less, and if you do want to splurge, make it a special reward, not a daily expense.

One of our strengths in this country is that Amerikans get paid extremely high wages. By keeping expenses low, you'll find that you can get by on a part-time job, leaving you with more time to do what is most important to you. Remember, even if you're making minimum wage you are in the top 13% income bracket in the world. Don't use poverty as an excuse, when your wealth and privilege are really what's holding you back from doing political work.

The Persynal vs. The Political

Related to the challenges you will face with managing your time on the streets is the social demands of family and friends. The overlap between friendship and politics is something that most people don't consider. In fact, in this country we are encouraged to think about politics as something we must share with family and friends. But MIM(Prisons) does not agree with that view.

We live in a country where most people have a very strong material interest in the status quo, and so they will oppose anti-imperialist politics. The chances of winning them over to the side of the revolution are very minimal, and there is generally no need to destroy relationships with family and friends in the name of this struggle when there are so many other people out there we can try to recruit. Also, because of security concerns in this country, exposing your politics to family and friends can put you at a real risk, especially if you are on parole. If there's one thing you should have learned being locked up, it's that snitches are everywhere.

There is nothing wrong with having friends who don't share your political convictions, you just need to avoid talking about politics with them or only talk about smaller points of politics, without raising suspicion. This doesn't mean you can't share your political views with friends and family who show that they are likely to be interested and agree, but be careful because once they know your views and the work you do, you can't take it back.

Basics About Security on the Streets

When you are locked up in prison the government has a lot of information about you and knows your every move. So behind bars you can only control your security to the extent that you keep your mouth shut on the yard and don't share information about the political work you are doing with people who might use it against you.

On the streets things are a little different. Although you might have to report in to a parole officer or allow the state to track you in some other way as a term of your release, you have a lot more freedom about what information you do and don't share with people and with the government. You are under no obligation to tell anyone about the political work you do, and in fact you should do your best to keep this private from people you know unless you have a reason to believe that they would be supportive. And of course you want to keep it a mystery from the state. This is NOT because we are doing anything illegal, but rather because the state does not like anti-imperialists and will use this as a reason to find or create an excuse to lock you back up. So don't make this easy for them.

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[Organizing] [Release] [California] [ULK Issue 24]
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United Playaz Building Peace on the Streets

United Playaz logo
In this issue on release (ULK24), we are featuring United Playaz in San Francisco, California, to give our comrades inside an idea of what some formerly-imprisoned people are doing to contribute to the struggle for peace since they've been out. Many staff members and volunteers with United Playaz (UP) have spent time in the prison system. MIM(Prisons) got the opportunity to interview one such staff-persyn, Rico, who spent 25 years in the California prison system. Rico is a former-gangbanger-turned-peace-advocate; a lifestyle change that many readers of Under Lock & Key can relate to.

United Playaz provides services to youth, including after-school programs and tours inside prisons, in an attempt to pull them out of the school-to-prison pipeline and (the potential for) violent activity, helping them refocus on their education. UP's mission statement reads,

United Playaz is a violence prevention and youth leadership organization that works with San Francisco's hardest to reach youth through case management, street outreach, in-school services, recreational activities at community centers, and support to incarcerated youth. United Playaz is committed to improving the lives of young people surviving in vulnerable environments, [who] show high incidence of truancy and low academic performance, or have been involved in the juvenile justice system through direct service and community collaboration. United Playaz believes that "it takes the hood to save the hood".

Rico explains how he first got involved with United Playaz,

In 1994 I was incarcerated at San Quentin State Prison. And at the time Rudy [UP's Executive Director] was bringing a bunch of troubled youth and youth that are involved in the juvenile system and kind of just showed them a glimpse of what's the result of making a bad decision. And that's where I met Rudy. And Rudy saw me work with the kids, and then he found out that I lived in the neighborhood that he was serving the youth and he asked me, "When you get released I want you to check out our program and see if you want to work with United Playaz." So like in 2005 I finally got out after 25 years of incarceration and first I volunteered. And then once there was an opening, a job opening, Rudy hired me as a CRN, a community response network. It's a job that at night we go and do outreach, and drive around the city and just talk to the kids that are hanging out on the street.

MIM(Prisons) asked Rico about the importance of building a United Front for Peace in Prisons, and the challenges faced by such an endeavor.

Back in 1982 we formed a protest while I was in San Quentin. You know, prisoners used to have rights. We had the rights to see our family when they come see us. We had the right to get an education. We had a lot of rights. But slowly they took that away and now they have no rights. If you wanna get a visit, you have to work. If you don't work, you don't get a visit.

So anyway the Asian, Latino, the African American, the Caucasian, we all got together and say, "You know what? Let's all sit down. Nobody goes to work, nobody go to school, nothing." And prison really depends on prisoners. Cuz you have jobs there, that requires like maybe $35,000 a year job, they let the prisoner do that job and get paid like $18 a month. So they're saving a lot of money using prisoners to run the prison system, right? So when we sit down, when we shut down, man, they gave us what we want and everything like back to normal and everything smooth.

There's always incident in the pen, like prisoners hurting each other, but that's a good example that when, how do you say - together we stand, divided we fall. So you know if we are united man a lot of violence in here will probably diminish tremendously, right? Cuz the people inside, they'll preach peace out here. And a lot of kids that are doing bad behavior out here, they're influenced by a lot of prisoners inside the pen. But right now there's no peace. There's no peace. ...

Well, there is [organizing for peace and unity inside prisons] but you have to do it on the under because one thing administration, prison administration don't want you to do is to organize and try to bring peace. In prison they want us to be divided. You know what I mean? So there's ways that we can organize but it has to be on the under.

It is ridiculous that prisoners have to discuss how to go about not killing each other in secret, so as to not upset the prison administrators' paychecks! But this is not the only anti-people development to come from the evolution of the criminal injustice system, which is designed solely to protect capitalism and its beloved profit motive. Rico explains some of the consequences of deciding who stays in and who gets out in a capitalist society,

The more you treat a prisoner like an animal, when they come out they act like animal out here. I mean one time I was in segregation unit, in the hole. This guy he was so violent that he can't be out in the mainline, right? Anyway it was time for him to go. So when they let him out, he was handcuffed out the building, across the yard, in a van, right? And they drop him off outside. When they drop him off they just uncuffed him, "You're free." How can we help someone like that, to be out here? If he's so violent inside that he needs to be segregated, how can they let someone out like that? So if he commit a crime out here, that's gonna look bad on a lot of prisoners. And they have more power to say, "See what happens when we release these guys out?"

But there's guys in there that are doing better than I do - that they can do better than what I do out here, and yet they still locked up in the pen, because of politics. There's a lot of em, a lot of em man. I know some of em personally that should have been out you know and giving back. And they can do a lot of contribution out here to bring peace. How can we get those guys out?

Our answer to Rico's question is that the only way to get all those guys out, for good, is to organize for socialism and then communism. Any reforms we make to the prison system as it is now may let some people out, but as long as capitalism exists people will be exploited and oppressed. This leads to resistance, both direct and indirect, and prison is for those who don't play by the rules. In socialism, everyone has a role to play in society and state oppression is only used against those who try to oppress others.

When the economic system changes to value people over profit, prisons will also change. In China under Mao, Allyn and Adele Rickett were two Amerikan spies in China who wrote a book titled "Prisoners of Liberation" about their experience as prisoners of the Communist Party of China. Their experience taught them that when prisoners have completed self-criticism and are ready to contribute to society, they will be released. On the other side, when prisoners are doing harm to society (such as organizing to reinstitute a capitalist economic system) they are not allowed to be released just because their term is up. Instead they are encouraged to study, read, discuss, and do self-criticism until they become productive members of society.

Anyone with a sympathetic bone in their body can tell what was going on in China under Mao is a much more useful mode of imprisonment than what we have at present. The difference between the liberal and MIM(Prisons) is we know the only way to get there is through socialist revolution so that the prison system is in the hands of those currently oppressed by it.

Another present day challenge we discussed with UP was its goal to be financially self-sufficient in the future. Rico explains the current limitations that come with getting state funding,

If it's up to us, we're gonna go hard, and really fight for peace. But because we're fund[ed] by DCYF [San Francisco's Department of Children, Youth, & Their Families], they limit our movement. We can't even participate, or like rally. If there's a Occupy rally right now, we can't go, cuz our organization are prevented from doing things like that. And I think that's important, that we're out there with the rest of the people that are trying to fight for change. Every year we do a Silence the Violence Peace March. That's okay, you know, Martin Luther King, marches like that, we're okay to do that. But when it's like budgets, and crime, and about prison, you know, rally to try to bring those those things down, we can't really participate. ...

What's going on outside the youth can affect them in the future if things don't change. And why wait til those kids get old and take em to expose them to march and fight for your rights? You know I love to take these young adults to a movement like that, cuz that gives em knowledge of life, that there's more than just hanging out on the street. But unfortunately we're not allowed to participate in that kind of movement.

We have learned from history that these limitations aren't unique to UP's financial situation. For the non-profit in the United $tates, similar to "aid" given to Third World countries, capitalists always ensure their money is working in favor of their interests. This is why one of the points of unity of the United Front for Peace in Prisons is "Independence." Money is too easy to come by in this country, while good revolutionaries are too hard to find. Liberation has always been powered by people. So we agree with Rico on the importance for striving for autonomy.

Until then, positive steps can certainly be made within these limitations. There are many levels to our movement and many roles to play in building peace and unity among the lumpen. And without groups like UP reaching the youth on the streets, efforts like the United Front for Peace in Prisons will be too one-sided to succeed.

To close, Rico shares these words with comrades preparing for release,

The only thing I can say is that as long as you're alive there's hope. And if they really want to go home, then do the right thing, regardless. And they gotta stand up for their rights man. And they have to just try to get along with each other and think about peace, because they are needed out here. The experience they have in the pen, they can save a lot of lives out here, with their younger brothers and sisters that look for real guidance from someone who's been there and done that. Good luck, I hope they get out and be out here and help our system change to a better place.

As a "free citizen" you have much greater freedom to organize on the outside compared to in prison, even on probation or parole. Your activism shouldn't end with your prison term!

United Playaz
1038 Howard Street
San Francisco, CA 94103

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