I have done it again. I have earned myself a mental health referral from a C.O. for the 2nd time in 1 year. Both times for simply speaking the truth. Apparently, C.O.s are so blinded by lies that they interpret the truth as some sort of mental illness.
So last week I was being escorted to medical by a C.O. and do not remember the topic of conversation but I remember the statement I made that earned me a mental health referral. I said to the C.O., “Out of all the 1000s of inmates at this prison, not one of them has ever kidnapped a person and held them in a cage for a whole lifetime. That is real evil and only the government is guilty of that kind of evil.”
Of course, he had no reply. One week passes and I get a ducket yesterday for mental health(M.H.). My first thought is, “what is this, I have not submitted any request?” But then I look at the date of referral on the ducket (last Wednesday) and I remember the only thing that happened last Wednesday is my statement of blame to said C.O. and now it is clear why I have this mental health referral.
This is the 2nd time I have earned a M.H. referral under this circumstance. Earlier this year there was a campaign to remove me from 5 Block. Some of the C.O.s there were bringing drugs in for 1 of the inmates. This inmate did not trust me because he knew I do not agree with that lifestyle, and so he was asking the C.O.s to kick me out of the Block. I did not snitch; really I couldn’t care less about what corrupt C.O.s and gangbangers do, but they were afraid of my honest lifestyle choice, and so they tried their hardest to remove me, and they failed in that.
Well, one day as I was entering the Block the tower cop stopped me and asked me why some of the C.O.s had such a problem with me. I simply told him the truth. I said, “No, I am not doing anything wrong but if some C.O.s are collaborating with gangsters then that is something that should be looked at, so stop looking at me as though I am the problem.” The following week I received a ducket for mental health. The truth was interpreted as a mental illness, so I have discovered that when C.O.s are confronted with truth, they tend to attack it. I think this phenomenon is because they feel the guilt of their own actions. They are taught from a young age to have blind faith in someone else’s interpretation of what is right and wrong; so completely blinded by lies that when I remove the blindfold, and reveal the simple truth, it is interpreted as mental illness.
There was a 3rd time I hit a C.O. with the truth, but I did not get a M.H. referral that time. Again, as I was entering 5 Block, a tower cop stopped me and asked me why I was having such conflict with the C.O. that is bringing the drugs in. I replied that “I don’t like (greensuits) because I am doing a life sentence for a crime I did not do.” She was taken aback momentarily by this, but she recovered quickly and shot back that, “It is not my fault, it is the court that did that to you.” A classic little Eichmann.
I did not continue to argue with that C.O. because I have a lil respect for her straight forward approach as evidenced by the fact she did not give me a M.H. referral. Rather, I gave her all the time she needs for the truth to sink in that she is the one that pushes the button to either open or close the door on my cage.
Her own greensuit makes her directly responsible for my imprisonment. It is irrelevant that she has good looks or that she has qualities that I admire such as an honest straight forward approach, or that she is blinded by lies of what is right or wrong. All that matters is that tower cop is directly responsible for depriving an innocent man of his freedom. She is directly responsible for holding guilty men in a cage far longer than anyone should be detained.
MLK said that “when confronted with truth, we have an obligation to stand up for what is right.” The only thing greensuits stand up for is a dirty paycheck. We all must remove the blindfold of faith and see ourselves, truth!!
There’s been a substantial amount of reports on increases in depression and mental health disorders in the United $tates due to the shelter-in-place orders. In September, Time Magazine cited a study that showed severe depression being reported by 5.1% of people, up from 0.7% before the pandemic. The common explanation for this increase is social isolation combined with uncertainty and fear. Yet we have a prison system that regularly uses more extreme forms of social isolation (for example no internet, and being locked down in a literal cage), uncertainty and fear and people often look at the people in these prisons as being mentally ill. In reality, we are seeing a massive experiment on the larger society that shows this is how most people react in the conditions we face in prison. So what does it mean to be mentally ill, if this is socially induced?
It means this place will drive you crazy. If not by having hardly any contact with the opposite sex, then by isolation in a small cell (including being allowed 3 showers a week and an hour of recreation outside your cell 5 days a week). This is not normal and causes abnormal effects.
As you sit in your dwelling long enough you become a different person. You may find yourself venting or doing things you normally wouldn’t do, like burning down your cell or town.
A person may go a period of time without speaking. An elderly self-disciplined person may stay quiet, longing, but when one does break their silence they will talk for an hour or two until they burn themselves out. This will usually occur once a day in conditions where there’s only one person to talk to, as it is an HCON (high) Control Purpose.
Others began to talk to spirits and demons. In some cases, this is stimulated by them making up stuff in their mind, but there are also diagnosed paranoid prisoners who scream every time the light cuts on and they open their eyes. They also fight demons.
Solitary confinement can also lead to suicide, as an escape. There have been people committing reactionary suicide, like Biscuit from the movie Life, when he ran across the gun line because he “couldn’t go on living.” Psychologists don’t even bother to get to know who you are or talk you through your problems. They either give you some drugs to experiment with or decline to help you altogether. They are unconcerned that abused children are liable to grow up with an attachment disorder which doesn’t necessarily require medication but does require TLC, which a half-dozen psychiatrists can’t provide for the 1200 prisoners here.
On Segregation we receive even less communication with our families who can provide that loving sanctuary and keep us sane, because we have no phone and only one non-contact visit a month (we should be able to receive more TV visits).
Our families mail is sometimes held for a month after it arrives at the prison. This creates depression by worrying about our families and why they haven’t written over the holidays, to later find out devastating news from our loved ones. Talk about fear and uncertainty.
Some people become anti-social in solitary confinement for different reasons. One reason may be that after so much chaos and falling out with people around them in distress, they began to fall back from everyone.
Others find themselves through self-discipline and block out all other worldly distractions to work on their goals.
Some stressed adolescents in solitary confinement turn towards music as escape and begin to sing lyrics at the top of their lungs, others find refuge and entertainment in woofing. With all this racket going on in Restrictive Housing, it will drive a perfectly sane person insane and into an insomniac.
At Polk Correctional Institution in North Carolina on supermax (or HCON, High Risk Security) we don’t go outside because the officials will trash your cell, steal your property, fully restrain you with your hands behind your back connected to chains around your waist, and leave you in a recreation cage with giant brown recluse spiders, all to deter you from going outside again. Similar tactics are practices here at Central Prison.
The air in the building is insufficient for a human being to breathe at times and I’ve experienced shortness of breath. Compare that to wearing a mask that you can easily remove if you choose.
Comrades at that camp have developed bone marrow cancer, and there is probably cause to expect that this cancer may have been caused by the contaminated water they were working in. There was also strong gasoline type chemicals in the food that was being served at the time.
Right now at Central Prison our lunch consists of one bologna and cheese sandwich, 2 crackers and a 2oz (1/4 cup) of fruit with a juice packet every day. Dinner’s no better, and staff will fight and curse you if you speak out, because they have PTSD and other disorders themselves from war, childhood and other experiences. In this way, mental health patients (the staff) are responsibly for the well-being of other mental health patients.
There’s a mental health program called T.D.U. for patients on RHCP (Restrictive Housing Control Purposes) that they can send you to where you can slowly earn privileges like television, canteen, phone, being allowed to come out of your cell, but they never send any New Afrikans to the programs.
By contrast, RHCP pods have 16 cells each, and I have never seen more than 5 non-color people at a time in any pod. At HCON there are four blocks each with two tiers that hold 12 cells each. I have never witnessed more than 2 non-color people on any tier at a time during the 2 years I spent there.
If a non-colored comrade gets in a scuffle on the yard at Central Prison, they may receive a week or two in segregation, but a negro will receive 12-18 months on RHCP. Right now, we are receiving more time at Central Prison on RHCP than prisoners at Polk CI on HCON who spend only 10 months on HCON, but after they do their HCON at Polk CI, Polk may hold them for 6-12 months on RHCP.
Some people haven’t been guilty of any charges to be placed on RHCP or HCON, so Classification will lie and forge paperwork (no due process). They are con artists who don’t follow their own laws.
The ill-treatment we receive from the institution only creates more PTSD and brings unnecessary bad energy towards people. Workers should be focused on taking care of their families and not risking their lives to oppress others for no gain, but of their master’s amusement.
This room becomes our life. At Polk CI on HCON our cells have showers with food being delivered to their doors, and some guys never want to leave. Some people aren’t going home and to some poor men on the street, incarceration provides 3 meals a day. In the County jail I’ve seen people live in the hole and refuse to leave on numerous occasions.
Solitary confinement is the only place I’ve seen a man smear shit everywhere including his face, and eat shit sandwiches. Tell me this is normal and something you see people do. Thankfully they finally sent this particular prisoner to the mental hospital where he may get some help (and not get thrown in a cage for sleeping in some bushes on public property because he’s a poor New Afrikan man who was stripped of his assets).
Comrades, we are not ourselves behind the door, so I’ll leave you with the words a knowledgeable man left with me:
We mourn the hundreds of thousands of people who have died due to the incompentancy of the U.$. government from the federal to the local levels during this pandemic. Deaths in prisons from COVID-19 are at 2,173 as of 19 January 2021.(1) We know of one comrade in California who died who was working with a local USW cell.
In California, Governor Newsom put prisoners at the forefront of their vaccination roll out plan. However, things have not gone so smooth. All over the state vaccines are sitting unused, while they have opened up access to more than 10 times the number of people than they have vaccines for. According to the COVID Prison Project, which is tracking the vaccination of prisoners across the country, almost all of the 19,000 vaccinations administered through the California Department of Corrections and “rehabilitation” so far have gone to prison staff. Though California is one of a handful of states that have confirmed data of vaccinations having begun (currently at 65 prisoners).(1)
As infections and deaths reach record-breaking numbers every day, prisoners continue to be much more likely to be infected with SARS-COV-2 virus and they are more likely to die from COVID-19, despite the fact that the population in prisons is younger than those outside prisons. Old age is a very strong risk factor with COVID-19. This demonstrates that being in prison in the U.$. has a significant negative effect on your health status and the health care that you receive. It is very ironic. One would think that prisons are the most effective way to “stay inside” and get a population safe from a viral plague. The fact that prisons are rampant with this disease shows that “natural” disasters such as plagues, earthquakes, and floods are in fact bound with social relations just like all other things.
On top of that, prisoners are suffering disproportionately from the conditions of shelter-in-place, nominally to stop the spread of the virus. The rest of the country gets to decide for themselves whether they want to follow best practices and stay at home and where a mask. As one might have predicted, this model failed horribly and is leading to hundreds of thousands of unnecessary deaths. But for prison staff, lockdowns are a routine affair. In many rural, white communities, sheriffs have refused to enforce state ordinances to promote public safety by sheltering in place. In prisons, correctional officers are happy to lock oppressed people in their cells for months with little access to the outside. This hypocrisy exposes the pigs true intentions.
Being in prison is about controlling all your time; the labor time you could have spent building up wealth and the leisure time you could have spent building your relationships and community. As mentioned above, being locked in a prison in the United $tates has a strong negative affect on your health status. It seems that many who don’t die from COVID-19, will have long-term effects. This will affect people’s ability to be productive and enjoy leisure time after being released from prison. U.$. prisons have long-term affects on peoples’ class and gender outcomes throughout their lives, especially for the oppressed nations which have less resources and support to overcome these setbacks.
Meanwhile, there is some pleasure involved on behalf of staff instituting lockdowns to make their jobs easier and refusing to wear masks because they “don’t feel like it.” Pleasure that would not exist for people who actually cared about others.
While there are economic reasons at the heart of why the oppressed always bear the brunt of “natural” disasters, there are cultural reasons as well. So much death and suffering could have been prevented in U.$. prisons without any affect on capitalist profits. And arguably, the U.$. economy would be doing better right now if the government had implemented better, clearer practices in society in general.
The struggle for basic health, including mental health and social connection, are struggles for basic humynity. Struggles we see falling more in the realm of gender than class, because it is not about economics and production. It is about transforming the relationships between people in a cultural way. A way that works to eliminate the possibility of one group finding pleasure in the oppression and suffering of another. We see the examples of the oppressed coming together in these conditions to struggle for basic humynity, and to build it between each other, as the early steps of a revolutionary transformation of national and gender relations in our society.
Sisters and Brothers, i raise my clenched fist and salute all of you striving to stay strong through these adverse times. i am a New Afrikan man currently incarcerated at Maryland’s E.C.I. koncentration kamp. Due to COVID-19, there have been a lot of changes here.
We are supposed to be locked in 23 hours a day and out one hour, but the actual scheduling is 35 hours in, and one out, meaning we go out once every other day.
The scheduling causes brothers to come out at nine in the morning to shower, call loved ones etc, then sit in the cell until nine the next night. Some brothers have nothing – no T.V. or radio. All they have is the mental voice and that isn’t always kind to brothers behind the wall with no information about the future. We are given yard time two times a week, if suitable for our korrectional oppressors. Our yard time length is fifteen to twenty minutes, and we can’t use weights or any other yard equipment. They claim they are giving us 30 minutes, but brothers with timers on their watches have disproven this. When we show the korrectional oppressors our timers, we are told ‘it is what it is’ while they make a show of having their hand on the Mace canister.
We get visitation once a week, where we can Skype approved loved ones. We are brought a sheet weekly where we sign up for a time slot during which we wish the conversation to take place. They try one email choice two times, if no one responds you are sent back to your designated building. This causes issues – not for the korrectional oppressors, but for us. Most brothers strategically choose their times when loved ones won’t be working, and children won’t be online doing schooling, etc., but at times they call you for your call two hours ahead of your scheduled time and no one is there to pick up. Brothers have raised grievances about this and given political responses. Even if you do get through on Skype, the connection is poor, and noise in the visitation room can cause mics to cancel each other out – sometimes when your loved ones speak Skype mutes them, thinking that the noise in the room is you speaking.
Our food is now brought to our cells. For breakfast we get one cereal and two slices of bread. For lunch and dinner we are brought takeout containers that have sat in the foyer until they are cold. Often everything is mixed together and not fully cooked.
Most brothers now sit idle with no school or self-help programs/groups. As i watch my brothers, it grips my heart to see how this pandemic and the uncertainty of the future is causing brothers to slide back from the growth they were making. i have been doing my part by creating community building topics and self-reflective exercises, though i can only reach so many.
Inside Maryland Correctional Enterprises
One big change at this kamp has been at M.C.E. (Maryland Correctional Enterprises) Plant #106, where I work doing furniture restoration and refurbishment for the MTA, schools, colleges, prisons and other state institutions. During the pandemic, in addition to our other tasks, we make face shields and masks which go firstly to for ‘essential’ workers – $tate workers, korrectional oppressors, and secondly to our sisters and brothers behind the wall. Brothers were acknowledged by the $tate’s Governor ‘Lyin’ Larry Hogan in multiple newspapers for our hard work with a picture of him wearing a mask made by us. Within two weeks after the article praising us, brothers were given a memo stating that there would be layoffs from the plant, and that those who weren’t laid off would not receive base pay when they are not scheduled to work. The managers at plant #106 laid off 25 workers that week. As of the 6th of November, they laid off 29 more brothers, leaving them high and dry after working hard for relief on their sentence and pay.
Plant #106 is the lowest paid plant in the $tate. Our base pay is 35 cents an hour. Other plants around the $tate’s kamps clear $100 checks on the regular (i should say, i am truly happy for my brothers and sisters behind the wall making money to support their family and themselves). Our low pay is due to the Plant #106 manager Dan McGarity and regional plant manager/supervisor Matt Hall setting the pay we receive per job, which has gotten lower and lower. For example, we used to receive four dollars per bus seat. Now, we receive one dollar for the same work, even though the job estimate given and accepted by the MTA is the same. So why are brothers now receiving three dollars less in our incentive pay (incentive pay is a flat daily pay added to out base pay if we worked, if you don’t work you used to just receive base pay)? Brothers who work nearest to Dan McGarity as office clerks say that when McGarity is speaking with his peers, he has stated that he doesn’t want to be audited or have anyone look too deeply at the books. i find it no coincidence that brother’s base pay was taken away due to ‘lack of work,’ which was not true. On the east side kompound, here at E.C.I., their plant is still receiving base pay. When brothers inquired as to why east side plant was receiving base pay and we were not, we were given the runaround. Brothers were told our regional manager/supervisor is different (which makes no sense, we are one kompound split by a wire). Brothers were told we were not considered essential, after Governor ‘Lyin’ Larry Hogan told multiple newspapers that we were.
Korruption and Resistance
E.C.I. is known amongst the brothers for its korruption. In 2015, former warden Kathleen Green was let go from her job for pocketing grant money meant for programs in the prison. We are frequently punished for the negligence of those paid to do their jobs. This has caused a divide among the population. This koncentration kamp gets more restrictive and oppressive every couple of months, with constant rank changes and rule changes. We’ve had to coordinate multiple peaceful protests, just to receive our basic rights.
For example, in 2018 the brothers had decided we had enough of being locked down weekly for random, unjust reasons, losing yard access because the guards didn’t feel like allowing it, food being uncooked, verbal and physical abuse, and other issues. We had planned a mass sit-in at east and west side kompound, brothers were not to go to school, work groups, or to chow. Kapitalist industries hate when money is wasted and not made. Unfortunately, due to korrectional pets/sympathizers, our plan was sent into a state of confusion. The korrectional oppressors used one of their pets to spread word that the day of the protest had changed (which was false information). At this time i was housed on a different tier in the same building. The confusion tactic, sadly, worked. Brothers on the east side kompound had a major sit-in, refusing to go back in their cells. Some of the brothers who worked for M.C.E. Plant #106 at that time didn’t go to work. The protest caught the korrectional oppressors attention, though due to the coordination being disrupted, the effect was not powerful enough.
The east and west side kompound was put on complete lockdown for four months that summer. Brothers were given sweaty lunch meat brown bags for breakfast, lunch, and dinner. No showers, visits, phone, just straight twenty-four hour lockdown until we entered step down phase. The local media had caught wind of the lockdown, through an unknown brother that had his people inform them on the injustices taking place in the prison (this was before the protest was to take place). The first newscast on the kamp’s lockdown spoke on the injustices that brothers were exposed to, and how it was a peaceful protest. The next newscast later that evening flipped and spoke on the “plight” of korrectional oppressors, showed images of oppressor’s family members out front the kamp holding signs. The signs claimed korrectional oppressors were overworked, etc. In most simple terms, we were forgot about and villainized for the rest of the news coverage, which went on for months. That 2018 situation seemed to be what broke some brother’s mindset, causing them to become submissive and just look out for self. Even though some brothers became more cooperative with injustice, it only gave fuel to the korrectional oppressors to become more oppressive and the line of division among brothers continued to widen. For the brothers who refused to go to work at Plant #106 on the day of ‘protest’ were fired. Plant #106 oppressors used this to their advantage to help the koncentration kamp by offering jobs back in exchange for information. Brothers at this kamp have an extreme lack of unity.
The ACLU came out here about two years ago and told the prison to double our food ration. The prison followed orders for a week, then went right back to the portion they been serving. When brothers were asked to raise their voice, most were afraid of having their cell tore up and going to lockup for whatever reason korrectional oppressors chose. During audit time here at the kamp, the korrectional officers turn into masters of deception. They do a mass clean, plant flowers (that come up right after the auditors leave) – in simple terms, the put on their ‘Sunday best.’ They only send oppressor’s pet to talk to auditors. Once auditors leave, it is oppression as usual. Any advice?
Some of these brothers that work at Plant #106 slave to get jobs done, only to be taken off the schedule while the oppressor’s pets are left on the schedule to collect incentive pay they just watched others generate. The brothers who deserve that money, need that money to get by in prison. The injustice at this kamp is real.
Update: as of November 3rd our kompound was put on lockdown due to a spreading of COVID-19. We are out our cell individually for fiteen minutes a day. This outbreak was due to the kapitalist mentality. While COVID-19 cases were down amongst Maryland’s koncentration kamps, brothers who were supposed to go to the minimum kamp were finally shipped out, taking the population way down. This, in turn, meant that this kamp would not receive as much money, so this kamp made moves to get a busload of brothers from another kamp. These brothers were not tested or given quarantine time. They were just placed in cells. Then began the COVID-19 outbreak. On my tier they let out one of their pets to do laundry and pass out meals, only to find out the brother has been infected by the virus and told no one! Brother had to put him on blast to get him to admit he had symptoms. This is crazy – our safety depends on those in charge. Sisters and brothers lives are in the korrectional oppressors hand’s and they could care less about us. Their concern is ca$h. My sisters and brothers outside and behind the wall, i urge you to do your part in the fight against the machine. We all have a part to play in Vita Wa Watu. If we don’t care for each other, then who will care for us? Keep up the good fight comrades – and much love to those who work hard at M.I.M. to educate our brothers and sisters in the struggle. Any advice or resources welcome.
On 26 October 2017, U.$. President Trump declared the opioid epidemic a public health emergency. The declaration should lead to more federal funding for grants to combat opioid abuse.(1) As we explain below, this epidemic disproportionately affects euro-Amerikans. Trump linked his campaign to build a wall along the current Mexican border to the battle against this epidemic, despite the fact that prescription painkillers are at the root of it. This is consistent with the Amerikan government's solution for drug problems created by imperialism. For the crack epidemic of the 1980s Amerika responded with mass incarceration of New Afrikan men as the solution. As opioid addiction continues a steady rise, Trump offers further militarization of the border.
Opioids have been used by humyns for thousands of years both medicinally and recreationally, with many periods of epidemic addiction. Use began with opium from poppies. Morphine was isolated in 1806. By the early 1900s heroin was promoted as a cure for morphine addiction in the United $tates, before being made illegal in 1924. There was a lull in heroin use during the 1980s, when cocaine and crack overshadowed it. Various prescription pain killers began to come back into vogue in the 1990s
after the "Just Say No!" mentality was wearing off. Since then, use and abuse has been on a steady rise, feeding a new surge in the use of heroin as a cheaper alternative. This rise, in the economic centers of both the United $tates and China, is directly linked to capitalism.
While K2 is one dangerous substance plaguing U.$. prisons these days, partly due to its undetectability, opioids are by far the biggest killer in the United $tates, and we expect that is true in prisons as well. Drug overdoses surpassed car accidents as the number one cause of accidental deaths in the United $tates in 2007 and has continued a steady rise ever since. The majority of these overdoses have been from opioids.(2)
While the increase in deaths from opioids has been strong across the United $tates, rates are significantly higher among whites, and even higher among First Nations. One reason that use rates are lower among New Afrikans and [email protected] is that it has been shown that doctors are more reluctant to prescribe opioids to them because they are viewed as more likely to become addicted, and Amerikan doctors see them as having a greater pain threshold.(3)
We did see some evidence of this trend in the results of our survey on the effects of drugs in U.$. prisons. The most popular answer to our question of whether certain groups did more drugs in prison than others was no, it affects everyone. But many clarified that there was a strong racial divide where New Afrikans preferred weed and K2, while whites and usually [email protected] went for heroin and/or meth. Some of these respondents said that New Afrikans did less drugs.(4) A couple said that New Afrikans used to do less drugs but now that's changing as addiction is spreading. In states where K2 has not hit yet (CA, GA, CO) it was common to hear that whites and "hispanics" (or in California, "southern" Mexicans) did more drugs. The pattern of New Afrikans preferring weed and K2 seemed common across the country, and could have implications for strategies combating drug use among New Afrikans compared to other groups. In particular, stressing that K2 is completely different and more dangerous than weed could be part of a harm reduction strategy focused on New Afrikans.
If prison staff were doing their jobs, then we would expect rates of both overdoses and use in general to be lower in prisons. But we know, and our survey confirmed, that this is not the case (78% of respondents mentioned staff being responsible for bringing in at least some of the drugs in their prison). In hindsight, it may have been useful to ask our readers what percentage of prisoners are users and addicts. Some of the estimates that were offered of the numbers using drugs in general were
20-30%, 90%, 75%, and many saying it had its grips on the whole population.
Deaths from opioids in the general U.$. population in 2015 was 10.5 per 100,000, double the rate in 2005.(5) This is higher than the rates in many state prison systems for overdoses from any drug, including Florida, Georgia, Illinois, Ohio, Texas and Pennsylvania that all reported average rates of 1 per 100,000 from 2001-2012. California was closer at 8 per 100,000 and Maryland exceeded the general population at 17 deaths from overdoses per 100,000 prisoners.(6) At the same time,
prison staff have been known to cover up deaths from overdoses, so those 1 per 100,000 rates may be falsified.
In our survey of ULK readers, we learned that Suboxone, a drug used to treat opioid addiction, is quite popular in prisons (particularly in the northeast/midwestern states). Survey respondents mentioned it as often as weed as one of the most popular drugs, and more than heroin. Suboxone is actually used to treat heroin addiction. And while it is not supposed to be active like other opioids, it can lead to a high and be addictive. It is relatively safe, and will not generally lead to overdose until you combine it with other substances, which can lead to death.
Prescription drugs are not as common as other drugs in most prisons, according to our survey. Though in some cases they are available. We received a few responses from prisons where prescription drugs prescribed by the medical staff seemed to be the only thing going on the black market. Clearly there is variability by facility.
Two Paths to Recovery
The increases in opioid abuse in the United $tates has been staggering, and they cause a disproportionate amount of the deaths from drug overdoses. About 10% of opioid addicts worldwide are in the United $tates, despite only being less than 5% of the world's population.(7) At the same time, only about 1% of people in the United $tates are abusing opioids.(8) This is not the worst episode in U.$. history, and certainly not in world history.
Around 1914 there were 200,000 heroin addicts in the United $tates, or 2% of the population. In contrast, some numbers for opium addicts in China prior to liberation put the addiction rate as high as 20% of the population around 1900, and 10% by the 1930s. That's not to dismiss the seriousness of the problem in the United $tates, but to highlight the power of proletarian dictatorship, which eliminated drug addiction about 3 years after liberation.
Richard Fortmann did a direct comparison of the United $tates in 1952 (which had 60,000 opioid addicts) and revolutionary China (which started with millions in 1949).(9) Despite being the richest country in the world, unscathed by the war, with an unparalleled health-care system, addicts in the United $tates increased over the following two decades. Whereas China, a horribly poor country coming out of decades of civil war, with 100s of years of opium abuse plaguing its people, had eliminated the problem by 1953.(9) Fortmann pointed to the politics behind the Chinese success:
"If the average drug addiction expert in the United States were shown a description of the treatment modalities used by the Chinese after 1949 in their anti-opium campaign, his/her probable response would be to say that we are already doing these things in the United States, plus much more. And s/he would be right."(9)
About one third of addicts went cold turkey after the revolution, with the more standard detox treatment taking 12 days to complete. How could they be so successful so fast? What the above comparison is missing is what happened in China in the greater social context. The Chinese were a people in the process of liberating themselves, and becoming a new, socialist people. The struggle to give up opium was just one aspect of a nationwide movement to destroy remnants of the oppressive past. Meanwhile the people were being called on and challenged in all sorts of new ways to engage in building the new society. There was so much that was more stimulating than opium to be doing with their time. Wimmin, who took up opium addiction in large numbers after being forced into prostitution in opium dens, were quickly gaining opportunities to engage at all levels of society. The poor, isolated peasants were now organized in collectives, working together to solve all kinds of problems related to food production, biology and social organization. The successful struggle against drug addiction in China was merely one impressive side effect of the revolutionizing of the whole society.
In contrast, in the capitalist countries, despair lurks behind every corner as someone struggles to stay clean. The approach has ranged from criminalization to medicalization of drug addiction as a disease. "Once an addict, always an addict", as they say. Always an individualist approach, ignoring the most important, social causes of the problem. That drug addiction is primarily a social disease was proven by the practice of the Chinese in the early 1950s, but Western "science" largely does not acknowledge the unquestionable results from that massive experiment.
It is also worth pointing out the correlation between drug abuse and addiction, and capitalist economics specifically. Whether it was colonial powers forcing opium on the Chinese masses who had nothing, in order to enslave them to their economic will, or it is modern Amerikan society indulging its alienation in the over-production of prescription pills from big pharmaceutical companies marketing medicine for a profit.
And now, opioid addiction is on the rise again in capitalist China after decades. A steady rise in drug-related arrests in China since 1990 are one indicator of the growing problem.(10) As more profits flowed into the country, so have more drugs, especially since the 1990s. We recently published a review of Is China an Imperialist Country?, where we lamented the loses suffered by the Chinese people since the counter-revolution in 1976. It goes to show that when you imitate the imperialists, and put advancing the productive forces and profits over serving the people, you invite in
all the social ills of imperialism.
In China drug addiction has now become something that people fear. Like it did with its economy, China has followed in the imperialists' footsteps in how it handles drug addiction. Chinese policy has begun treating addicts as patients that need to be cured to protect society. Rather than seeing those who give up drugs as having defeated the oppressor's ways, they are monitored by the state, lose social credibility, and have a hard time getting a job.(11) Under socialism, everyone had a job and no one needed recreational drugs to maintain themselves mentally. The path to combating drug addiction and abuse is well-established. Attempts under imperialism that don't involve liberatory politics of the oppressed have little to no effect.
I graduated college and was quite active in community prior to 2014. Well, one word: PTSD. I exited fedz with quite a serious case of it, which I sought counseling for. After a year the fedz canceled funding so I was left to fend for self. Entering campus with massive crowds saw one experience anxiety attacks. Two successive altercations with tribal members where one reacted as if back on the yard and resulted in other's physical harm, and my dormant insomnia/stress returning. Due to my aiding state in suppressing documented evidence of my PTSD ongoing crisis, it never got introduced at trial. Causing one to appear to have beat people up for no reason. And the introduction of party validation into a weak case served its desired purpose: incite fear.
Presently doing 45 years as I was given more time than a murderer. Prayerfully the appeals gain one some justice. However I hold no faith in a system designed to entomb the poor and silence the militant. My remaining days of life shall be devoted to the destruction of my/our oppressors. By any means necessary!
MIM(Prisons) responds: This story is all too common: prisons cause physical and mental health problems, which in turn make it difficult for people to survive on the streets. And so many people end up getting locked back up.
It's hard enough to stay on the streets finding housing and a job. It's even harder if you want to continue with your revolutionary activism. This doesn’t mean you should give up, but it does mean you'll need support. We at MIM(Prisons) are working to improve our Re-lease on Life program so that we can provide some of that support. Right now that's limited to political support. We can help you build the structures necessary to stay active on the streets. But you'll have to do your part by communicating with us regularly and working to build the necessary self-discipline. If you’re reading this newsletter and you haven't engaged with us around your release plans, get in touch now!
Nowhere is the necessity for the societal advancement to communism more apparent than in the realm of disability considerations. No segment of society, imprisoned or otherwise, is in greater need of the guiding communist ethos proclaimed by Marx: "From each according to their ability, to each according to their need." This humynist principle applies to no demographic more than the disabled.
When communist society is realized, the intrinsic worth of each and every persyn and their potential to contribute to society will be realized as well. In return, communist society will reward the disabled population by adequately providing their essentials and rendering all aspects of society open and accessible for their full utilization. In a phrase, communism will respect the disabled persyn's humyn right to a humane existence. We communists strive for the elimination of power structures that allow the oppression of people by people. The disabled population, as well as all peoples that have hystorically been subjugated by the oppressive bourgeois system of capitalism/imperialism, can then work toward the implementation of a truly democratic society.
Considering MIM(Prisons) recognizes only three strands of oppression in the world today (nation, class and gender), able-bodiedness is a cause and consequence of class, and in countries with more leisure-time it is intimately tied up in the gender strand of oppression. This essay intends to analyze disability as it relates to class, gender, and the prison environment.
Disability and Class
In the United $tates the greatest source of persynal wealth is inheritance. It can be said the ability to create and maintain able-bodiedness may be inherited also. For the most part, class station is determined by birth. By virtue of to whom and where a persyn is born, their access, or lack thereof, to material resources is ascribed. The bourgeoisie and labor aristocracy have access to nutrition and healthcare the First World lumpen and international proletariat and peasantry do not. The likelihood of a positive health background renders the labor aristocracy and other bourgeois classes attractive prospects to potential employers, lenders, etc. This allows them to continue to enjoy nutrition and healthcare not common to the lumpen, proletariat, and peasantry.
It would be extremely uncommon to find a First World lumpen, an international proletarian, or a peasant with a membership to a health and fitness club. This privilege is reserved for the bourgeois classes, including the petty-bourgeoisie and its subclass the labor aristocracy. This, of course, further enhances the prospect of maintaining good health, and compounded with employer-supplied healthcare, does act as prophylaxis against the onset of debilitating and degenerative physical ailments.
It would be unreasonable to ignore the possibility that a member of the bourgeoisie might be genetically infirm, or a labor aristocrat debilitated by an accident. But, due to their class position, these classes are better prepared and equipped to minimize the adversities resulting from such an unfortunate occurrence.
Able-bodiedness may also affect upward class mobility. An able-bodied First World lumpen that can find employment might enter the ranks of the labor aristocracy. A blue collar labor aristocrat may be promoted to a managerial position, and so forth. Of course other factors, such as national background, do play a role in one's mobility (or stagnation for that matter), but disability also plays a significant role.
Disability and Gender
Gender only comes to the fore after life's essentials are secured, thereby standing out in relief on its own aside from class/nation. In the First World leisure-time plays a major role in gender analysis. MIM(Prisons) defines "gender" as:
"One of three strands of oppression, the other two being class and nation. Gender can be thought of as socially-defined attributes related to one's sex organs and physiology. Patriarchy has led to the splitting of society into an oppressed (wimmin) and oppressor gender (men).
"Historically reproductive status was very important to gender, but today the dynamics of leisure-time and humyn biological development are the material basis of gender. For example, children are the oppressed gender regardless of genitalia, as they face the bulk of sexual oppression independent of class and national oppression.
"People of biologically superior health-status are better workers, and that's a class thing, but if they have leisure-time, they are also better sexually privileged. We might think of models or prostitutes, but professional athletes of any kind also walk this fine line. ... Older and disabled people as well as the very sick are at a disadvantage, not just at work but in leisure-time. ..." - MIM(Prisons) Glossary
This system of gender oppression is commonly referred to as "patriarchy," which MIM(Prisons) defines as:
"the manifestation and institutionalization of male dominance over wimmin and children in the family and the extension of male dominance over wimmin in society in general; it implies that men hold power in all the important institutions of society and that wimmin are deprived of access to such power."(1)
Professor bell hooks's description of patriarchy in eir work The Will to Change: Men, Masculinity, and Love has also contributed to this author's understanding of gender oppression:
"Patriarchy is a political-social system that insists that males are inherently dominating, superior to everything and everyone deemed weak, especially females, and endowed with the right to dominate and rule over the weak and to maintain that dominance through various forms of psychological terrorism and violence."(2)
Professor hooks's definition of patriarchy not only recognizes terrorism as a patriarchal mechanism, but that patriarchal forces do not intend only to oppress, dominate, and subjugate females or even just females and children, but patriarchy's pathology is to hold down anything it regards as weaker than itself. Patriarchy is a bully.
Children are one of the most stigmatized and oppressed groups of people in the world. Patriarchal society considers children physically disabled due to their undeveloped bodies and therefore susceptible to patriarchal oppression — regardless of the biology of the child. This firmly places children in the gender oppressed stratum. Due to disabled people's diminished bodies (and/or cognizance), disabled people can be categorized similar to children subjected to patriarchy, ergo, disability falls into the gender oppression stratum as well as class.
Patriarchy and Prisons
U.$. prisons are, from top to bottom, patriarchal structures. Prisons are institutions where the police, the judiciary, and militarization have crystalized as paternalistic enforcer of bureaucracies of patriarchy; prisons, the system of political, social, cultural and economic restraint and control, are fundamentally patriarchal institutions implemented to enforce the status quo — including patriarchal domination. Disabled prisoners in Texas have long been labeled "broke dicks," illustrative of their "less-than-a-man" status in the prison pecking order.
There are laws mandating disabled prisoners not be precluded from recreational activities, or any other prison activity for that matter. Yet enforcement of these laws are prohibitively difficult for disabled prisoners, especially prisoners with vision or hearing disabilities, or cognitive impairments. The disabled have few advocates in bourgeois society; they have virtually none in prison.
The likelihood that prison officials discriminate against and abuse disabled prisoners is readily apparent. What is most disheartening is able-bodied prisoners are often the perpetrators of mistreatment against disabled prisoners, frequently at the behest of prison administrators so as to procure favorable treatment. In fact, the most telling aspect of the conditions of confinement imposed on disabled prisoners is the abuse of the disabled prisoners at the hands of able-bodied prisoners. The able-bodied prisoners are quick to manhandle and overrun disabled prisoners in obtaining essential prison services which are commonly inadequate and limited. When queued up for meals, showers, commissary, etc. the able-bodied prisoners will shove and elbow aside disabled prisoners; will threaten to assult disabled prisoners; and have in fact assaulted disabled prisoners should they complain or protest being accosted in such a fashion. All this invariably with the knowledge and/or before the very eyes of prison administrators and personnel.
It is far too common for the victims of sexual harassment and assault in prisons to be gay, transgendered, and/or disabled. Whether the perpetrator be prison officials or fellow prisoners, this practice is condoned by the culture of patriarchy and the hyper-masculine prison environment.
In the Prison Justice League's (PJL) report to the U.$. Department of Justice titled "Cruel and Unusual Punishment: The Use of Excessive Force at Estelle Unit" the PJL outlined the routine and systematic abuse of disabled prisoners by prison personnel at the Texas Department of Criminal Justice (TDCJ) Regional Medical Facility for the Southern Region, Estelle Unit.(3) Prisoners assigned to the Estelle Unit per their disabilities are regularly and habitually denied medical treatment for their disabilities, ergo oftentimes exacerbating the causes and effects of the disabilities which brought them to Estelle initially; are denied auxiliary aids so as to accommodate their disabilities as required by law; are physically assaulted by prison administrators and staff, or their inmate henchmen; and with egregious frequency are murdered at the hands of state officials.
Since the PJL's report and subsequent Department of Justice investigation, there has been a bit of a detente in the abuse visited upon disabled Estelle prisoners by prison personnel. But the pigz are barely restrained. Threats of physical violence directed at disabled prisoners are still a regular daily occurrence, and prison personnel assaults on disabled prisoners are still far too common.
Another recent example of the persistent difficulties disabled prisoners face, even with the courts on their side, can be seen in the American Civil Liberties Union's (ACLU) recent settlement negotiated with the Montana Department of Corrections (MDC), after it neglected to fulfill Americans with Disabilities Act (ADA) requirements from a 1995 settlement, Langford v. Bullock. In 2005, the ADA requirements were still not met, and despite the Circuit Court's order requiring Montana to comply with the 1995 settlement, it is not until 2017, and much advocacy later, that negotiations are being finalized between the ACLU and MDC. We can't dismantle systems of gender oppression one quarter-century-long lawsuit at a time. That's why MIM(Prisons) advocates for a complete overthrow of patriarchal capitalism-imperialism as soon as possible.
Another patriarchal aspect to be observed in prisons is ageism. As children are included in the gender-oppressed stratum, so should the aged. As the able-bodied prisoners' ability to work subsides due to age in the First World, especially in the United $tates where the welfare state is minuscule and the social safety net set very low, the propensity for a once able-bodied persyn to be relegated to the ranks of the lumpen is intensified. As the once able-bodied persyn becomes aged and disabled, their physical, as well as mental, health becomes more and more jeopardized, accelerating the degeneration of existing disabilities as well as increasing the likelihood of creating the onset of new ones (e.g. the First World lumpen are notorious for developing diabetes due to poor diet and lifestyle issues).
Disability as a Means of Castration
Holding people in locked cages is an acute form of social control. Solitary confinement creates long-lasting psychological damage. And prison conditions in general are designed (by omission) to create long-lasting physical damage to oppressed populations. Prisons are a tool of social control, and exacerbating/creating disabilities is a way prisons carry this through in a long-term and multi-generational fashion.
Prisoners, who are a majority lumpen population, are likely to already have unmet medical needs before entering prison, as described above in the section on class. Then when in prison, these medical needs are exacerbated because of the bad environment (toxic water, exposed asbestos, run down facilities, etc.); brutality from guards and fellow prisoners; poor medical care including untreated physical traumas, improper timing for medications (see article on diabetes), and just straight up neglect.
Mumia Abu-Jamal's battle to receive treatment for hepatitis C, which ey contracted from a tainted blood transfusion ey received after being shot by police in 1981, is a case in point. Mumia belongs to an oppressed nation, is conscious of this oppression, has fought against this oppression, and thus is last on the priority list for who the state of Pennsylvania will give resources to. And medical care under capitalism is sold to the highest bidder, with new drugs which are 90% effective in curing hepatitis C coming with a price tag of $1,000 per day. In a communist society these life-saving drugs will be free to all who need them.
Disability in the Anti-Imperialist Movement
The fact that people with disabilities will be treated better after we take down capitalism is obvious. Our stance on discrimination against people with disabilities in our society today is obvious. What is less obvious is the question of how we can incorporate people with disabilities into the anti-imperialist movement today, while we are so small and relatively weak compared to the enemy that surrounds us. This is an ongoing question for revolutionaries, who are always pushing themselves to be stronger, better, and more productive. After all, there is an urgency to our work.
Our militancy tends to be inherently ableist. With all the distractions and requirements of living in this bourgeois society, we have precious little time to devote to revolutionary work. We are always on the lookout for things and people that are holding us back and wasting our time, and we work diligently to weed these things and people from our lives and movement. Often when people aren't productive enough, due to mental or physical consequences of capitalism and national oppression, we can't do anything to help them — especially through the mail. No matter how sympathetic people are to our politics, and how much they want to contribute, we just don't have the resources to provide care that would help these folks give more to overthrowing imperialism. Often times all we can do is use these anecdotes to add fuel to our fire.
Disabilities amongst oppressed people are intentionally created by the state, and a natural consequence of capitalism. If we don't take any time to work with and around our allies' disabilities, then we are excluding a population of people who, like the introduction says above, are in the greatest need of a shift toward communism. We aim to have independent institutions of the oppressed which can help people overcome some of these barriers to political work. At this time, however, the state is doing more to weaken our movement in this regard than we are able to do to strengthen it.
[Of note, the primary author of this article has devoted eir life to revolutionary organizing in spite of being imprisoned and with multiple physical disabilities. Even though it is extremely difficult to contribute, it is possible!]
The stressful conditions of imprisonment, through its tactics of oppression and the aggressions of the prison system, not only take a toll on our minds, but on our bodies as well. Lockdowns and constant hours confined in a cell erodes our bodies through inactivity. It's important to work on our physical stamina to aid us in our struggle against this oppression and this can be seen as an effort against this tyranny, furthering our revolutionary efforts. So exercise is important and one should do some kind of exercise every day as an action against our confinement.
Here are some simple exercises that can be done in a cell or the yard and shouldn't take more than 5 minutes.
Warm-up: This is an easy warm-up to try when you feel you're not in the mood to exercise yet. Do some calf raises, they're fairly easy. Stand with your feet about shoulder width apart, then get up on your tip-toes, then go back to standing normally; that's one. Do this about 10 or 20 times, or however many you feel is enough; it's a great way to get your blood flowing.
As you do these, if you want, you can hold your arms out to your sides, about shoulder level, for two counts, then straight up over your head for two counts. Then back to the start position. You can do this anywhere with any type of footwear.
Isometrics: Isometrics are when an exercise position is held for a few seconds in order to gain stamina at exercise. It's a great way to strengthen your core.
Here is a simple set of three exercises that shouldn't take more than 3 minutes to complete.
Forward Lunge - Starting with your feet shoulder width apart, step forward with your left leg until it is in a 90 degree position in front of you, your back leg bent forward it's lower leg (or calf) parallel to the floor. Hold this position for 20 to 30 seconds, then go back to the standing position. Next do the right leg. If you need to, between each exercise you can rest for 10 to 15 seconds, or until you have recovered. When doing the forward lunge try not to rest your hands on your leg or knee, as this will weaken it during the exercise.
Front Leaning rest - Get in a push-up position, and sink to the floor as if to do a push up, holding yourself just off the floor (or down and hold it, as it's known) then hold this position for 20 to 30 seconds.
Squats - Stand with your legs shoulder width apart; then bend your knees, bringing your upper torso down while keeping your back straight, until your knees are bent at 90 degrees, or what you can manage. Hold this position for 30 seconds.
During these exercises you can take small breaks of about 15 to 20 seconds in between each one, but it's best to do them one after the other, with as short a break as possible in between. If you want you can extend each exercise to 60 seconds and see if you can finish the whole set in under 5 minutes.
Quick Cardio: here are some exercises to work on your cardio. The whole set can be done in under 5 minutes.
Push-ups - do as many push-ups as you can in 30 seconds. Later, if you want you can increase this to 60 seconds.
Jumping Jacks - do as many jumping jacks as you can in 30 seconds, you can also increase this to 60 seconds.
Flutter kicks - lie on your back, on either the ground or your bunk, put your hands under your hips, on either side of your spine, so that your pelvis doesn't touch the floor (the best way to do this is to ball your hands into fists). Then bring your feet up so they and your legs are about 2 inches off the floor. Lift your left leg up until it is in a 45 degree position from your body. Then bring it back down to the start position. Next do the same with your right leg. Keep alternating legs at a steady pace (like walking or jogging) for about 30 seconds. This exercise can create stress on your back, so it's best to build your strength by doing the exercise moderately before you increase the time to 60 seconds.
Remember directly after your exercises you should walk or pace around for a few minutes, or do some calf raises. This is so your body can adjust itself to having been active after being in a cell all day.
Make time in your schedule to try some of these exercises. To strengthen your body is an action against the tyranny of imprisonment and a demonstration of determination against the actions of imperialism.
MIM(Prisons) responds: We agree with this writer's analysis of the importance of exercise to a strong mind and body, especially when both your mind and body are under attack in prison. A physical exercise program should be combined with mental exercise of political study and struggle as well as political organizing work. Some comrades have used exercise programs as a tool for political organizing, building unity in the yard by bringing together groups to work out together and then conducting education classes after these workouts.
It has been some time since we connected, 7 or 8 years I'd say. I was a regular subscriber and poetry/prose contributor over the years I was a fedz prisoner.
As I'm sure the question looms, "how does one find himself back inside?" Especially after having done 17 years fedz? Well, while one exited within a progressive state of mind; obtaining an AA in 15 months; doing 40 hours a week volunteering at a program benefiting those with felony backgrounds; rebuilding broken ties to my three adult children; getting into Junior University even!
What I did not get enough of was mental health treatment! All of those yard riots, overt violence and isolation took a toll it seems! After an all-out melee while attending a birthday party, i began suffering flashbacks, nightmares, and chronic insomnia. A professional diagnosed me with PTSD and recommended medication for sleep and anxiety. I refused out of ignorance, erroneously thinking it'd tamper with my brain. Shortly thereafter, an infrequent sexual partner spit on me. My response was to hit her repeatedly. An act i am ashamed of and totally out of character. While there were no bodily injuries (serious), i was convicted at a farce of a trial of multiple charges including burglary 1, assault 2, assault 4 x2, etc.
And given what is called "dangerous offender" enhancement "45 years"! More time than a murderer. My attorney deliberately aided state in suppressing my mental health files and permitted my past organizational ties/prison B.S. to be used as fear inciter. Thankfully, they were in such a rush to get the so-called "gang leader" they made a multitude of errors! Any one of which could/should get one a new trial. Picture a trial where three separate jurors have a connection to the DA or testifying witnesses. Or a defendant with documented PTSD being purposely misdiagnosed (via reading past fedz writeups) as having "personality disorder" so as to justify and legitimize the dangerous offender enhancement. The struggle continues.
MIM(Prisons) responds: We print this letter because it's a good example of what happens to comrades once they hit the streets. Even those with the best of intentions and solid connections and infrastructure on the outside can struggle to stay out of trouble after years of torture and abuse behind bars. This is something we are interested in hearing more about from released and re-admitted comrades alike: what can be done to address mental health issues, both before release and on the streets, to help people stay out of prison?
We understand this comrade's hesitation in participating with mental health programs even after eir diagnosis of PTSD. There is a long, long history of unethical medical experimentation on oppressed peoples, even those considered U.$. citizens. And the medical and psychology industries in the United $tates are so closely tied up with capitalist ventures, it's difficult to know if you're getting accurate or truthful information about treatment or drugs being prescribed.
This anecdote also paints a portrait of how prisons are used for social control even beyond the prison walls. Violent prison conditions lead to psychological traumas, there's no treatment, and then those psychological traumas carry on post-release and infect interpersynal relationships, ultimately landing people back in jail.
In general, bourgeois psychological treatment focuses on helping people adapt to the fucked up conditions of imperialism. If you are depressed about how unfair and disgusting humyn societies are, that's a valid and natural response. Bourgeois psychology would try to put you on anti-depressants and convince you it's your problem you're depressed — something wrong with your brain. MIM(Prisons) would highlight that this is a social problem, that your brain is in perfect working order, and try to rally you to channel that depression and frustration into working to change these conditions. 9 times out of 10 working on a political project you really believe in will help relieve psychological symptoms caused by the alienation of capitalism.
However, in some cases simply acting doesn't break one out of a mental health crisis. As much as we try to overcome it on our own, sometimes addressing the psychological challenge head-on is an important accompaniment to, or sometimes precursor of, political activism. We're not saying to just go along with whatever treatment plan some quack doctor recommends. But it's important to smartly tap into these resources in order to further one's ability to do political work on an as-needed basis. For example, if this comrade got treatment for their PTSD, ey may have been better able to control eir anger, and thus may have avoided catching another bid.
Eventually we aim to run our own Serve the People medical programs, like the Black Panther Party was doing in their heyday, combining much-needed services with political education against imperialism. Until then we just try to use the few helpful resources available to us to better our ability to do political work, while we build toward that future.
Psychological diagnoses made in bourgeois society seek not only to isolate and treat mental illness on an individual basis, but also says the illness neither affects, nor is affected by, others.
Taking isolation in prisons into account (where research shows that being locked up in itself can cause mental illness) one begins to see the so-called facts in bourgeois reasoning behind individual diagnoses as fallacious. Individual diagnosis benefits the bourgeoisie by separating the individual from h environment, forcing the illness to be considered through the biological lens where it is said to be internally developed. This method negates a persyn's social and cultural influences, economic plight, outside forces acting upon h social milieu, as well as individual interpretation of all the above.
Inside isolation pods in U.$. prisons we are subject to sensory deprivation, restricted movement, lighted cells 24 hours a day, the constant clanging of metal doors, bullying by guards, unhealthy food, as well as sporadic screaming and banging by those even more deeply affected by imperialism's woes. This constant barrage of negative stimuli over a period of time is agitating, if nothing else. Agitation leads to the need for an outlet for the release of pent up tension. That tension leads to anger and resentment. This anger can have far-reaching, long-term effects. This awareness is underlined by my own persynal experience of having a quick temper, blurred reasoning after being agitated, and less thought-out reaction to anger with little to no thought of consequences.
The bourgeois system is backwards because it is idealistic (diagnosing as biological and as not affected by environment) and metaphysical (mental illness affecting only the individual and unchanging). Both these are world outlooks that imply things are what they are and will always be what they are. These outlooks are supported by the bourgeoisie because they compel apathy (indifference to the rule of the bourgeois because there seems to be little we can do to change things) and acceptance of the "order of things" by the masses who come to accept the conditions as inherent and the dominance of bourgeois leadership as unchanging. Basically the bourgeois classes push this line of reasoning because it allows them to hold on to power.
While the bourgeois classes perpetuate imperialism and deny responsibility for world conditions (including the systematic incarceration of oppressed nations) they also label all who refuse to subscribe to their world view as sick, radical, deviant, disillusioned and, of course, mentally ill.
In Under Lock & Key 15 after asking the question "who is mentally ill?" MIM(Prisons) quotes MCB52 that those who are diagnosed with mental health problems are mostly "pissed off people rationally resisting the hegemonic culture one way or another."
The method of diagnosis will change once the people begin defining and deciding our own conditions. Fed up with the conditions we find ourselves and the world in, fed up with being agitated, let's begin to agitate back. And let's build independent institutions that operate outside the diagnosistic structure of the bourgeoisie, where the people decide who is mentally ill based on their contributions to the further development of the people's interest, not because we refuse to take part in a system that oppresses us and others.
Revolution starts in the gulags. All power to the people.
MIM(Prisons) responds: We agree with this comrade on the problem of individual diagnosis for mental illness in bourgeois society. This standard especially benefits Amerikkka because it justifies drugging up oppressed nationals full of psychotropics in the name of psychology, while leaving the structure of prisons and solitary confinement intact. We have heard reports from many comrades in prison that the so-called therapists want to prescribe them strong psychotropic drugs (or even force them to take these drugs), which they refuse because it will have a negative impact on their ability to engage in politics. Yet these comrades' requests for a resful night's sleep, or adequate nutrition, are ignored. Individual diagnosis permits individual (mis)treatment.
The most progressive of psychologists in the bourgeois countries do see a connection between the individual and society. But the vast majority of those are reformists who do not see the link of the individual's mental illness to the capitalist economic system itself. These academics can be our allies, such as those in the struggle to abolish long-term solitary confinement. But their reformist leaning is inherently limiting.
There is use for mental health practitioners and counselors to work with revolutionaries in our present social context in order to help us resolve the mental illnesses we pick up just from living in an imperialist society. The goal of this mental health work should be to make us better revolutionaries, and not just so we can feel more comfortable going along with the status quo.
Of the few mental health practitioners that do see the bigger connections between capitalism and mental illness, most present-day radical counselors are found in the anarchist movements. A challenge with anarchism is it often seeks persynal "liberation" from capitalism today without a long-term plan of how to achieve liberation on a worldwide scale and for the most oppressed peoples in the world. We are not opposed to anti-imperialists of all stripes achieving a higher level of mental health. At the same time, we have to acknowledge that mental illness can be a persynal motivating factor for many people into revolutionary politics ("i am depressed because this world is so fucked up and makes no sense"), and a resolution of persynal mental illness combined with the frustration many feel by the dead-end strategy of First World anarchism is a perfect formula to push people to age out of political struggle for good.
Professional psychological standards in the United $tates push for "objectivity" of the therapist, which is actually just institutionalized Liberalism. In Communist China, mental health workers were educated in political economy and would use Mao Zedong Thought to help people understand how their depression, suicidal tendencies, or even schizophrenia fit into an international and material context. Rather than being limited to defining somone's "personality" or persynal chemical defect, mental health was seen on a mass scale as a product of society. Anecdotal evidence from our prisoner comrades and outside recruits has shown that mental health challenges can often be resolved on an individual level by taking up revolutionary politics and studying to understand all the nonsense of capitalism.