Under Lock & Key

The Chican@ Movement continues to grow and evolve as it reacts and responds to the social reality that we encounter today. For this we need to put our goals in perspective so that we may build today and guide our future guerrer@s who will continue the struggle for liberation and self-determination for the nation. Today we delve into our predecessors’ actions and previous lessons and ideas that shaped our political line and which guide us into the future. For these reasons it’s crucial that we define what our true objectives are today in our movement that we hope outlines how our movement has evolved and continues to grow into the future.

In the 1960s many within the Chican@ movement of that period sought Chican@ power in the form of better schools, of an end to abuse or the murder of our people in the imperialist wars like in Vietnam. For many others Chican@ Power meant to have community control in some form, of having our own teachers and schools or even a parcel of land. Many Chican@ organizations did not study political theory, even today political education is not promoted in the nation on the level that it should at this stage in the decaying of capitalism.

A true classification today of Chican@ power should push the boundaries and transcend generations in ways that cut the path for our future cadre. For these reasons Chican@ Power today can only be seen as based in a socialist revolution and a communist future less it be reduced to simply a defective label. Seeking more jobs or “funding” for our community which is ultimately strangled out of the Third World by imperialism no longer quenches the thirst we have for justice and liberation.

The pairing of Chican@ power with revolution is the natural cause of development if we are to take a materialist approach. We know that the capitalist State will not hand over power, it will not unseat itself, on the contrary the natural cycle of imperialism demands that it “eats more”, it must in order to continue to exist. In the initial stages of revolution a joint dictatorship of the oppressed nations will ensure the U.$. capitalist state and all of its imperialist lechers are thoroughly stomped out for good, thereby cutting a path for Aztlán and other oppressed nations to finally exercise people’s power in their liberated nations where socialism can blossom.

Today’s Chican@ movement is in agreement for the most part that we the Chican@ Nation are a people who should be free from oppression and who deserve to be free to organize in our own fashion and even our own government. Where the road becomes blurry for some is what Chican@ power should look like as the term Chican@ power can fill many different buckets.

One challenge we have today, to be quite honest, is the rise of the petty bourgeoisie within Aztlán, and as a result, the dominance of bourgeois ideology is taken for granted. Taking a Materialist approach was rarely done in the past where our concrete reality and the ever changing conditions, very material conditions in which we exist as an oppressed nation highlight the terrain in which we are up against. Another challenge is the strong pull towards integration with the oppressor nation and what these two challenges mean or how they affect the activity of the Chican@ nation and its vision for power or what power even looks like to Aztlán especially for those under the influence of Amerikkka or capitalism more broadly. As communists we know that humyn activity and how they move through life affects their production and one’s mode of production. How and what we as Chican@s produce defines how we are developing as people and as a nation. Production is key to assess a people or productive forces but here in the U.S. the “productive forces” are for the most part bourgeoisified.

For Aztlán the most revolutionary elements that push for power would be the lumpen and migrants. The Chican@ lumpen exist in a tribal type of structure within these false U.S. borders with a definite class formation and antagonism between lumpen and the capitalist state. At the same time some of the petty bourgeoisie will ride with the revolution and we should understand these social forces collectively and build with this in mind. All socialist revolutions proved this to be true, including Mao’s Chinese revolution.

Chican@ Power at this stage will not come from a gun. We have much work ahead, mental work, theoretical production to get our gente where they need to be theoretically or ideologically. But consciousness raising cannot elevate a nation if this effort is devoid of practice, and correct practice does not arrive without error in which to learn from. So practice is necessary for us to propel Aztlán onto the stage where Chican@ power is finally realized as without practice we are left with what Marx called “dead facts”. Within U.S. prisons I read of a lot of resistance and theory including new Chican@ revolutionaries and others. Some of this writing is very good but without practice and putting some of these ideas into reality the U.S. prisons can degenerate into warehouses of dead facts. Likewise the semi-colonies can end up as prison houses of dead facts.

Our hystorical conditions as a semi-colony will compel us to obtain national liberation. Our ideology will streamline this process. Our colonizers today control the dominant ideology taken up by the majority of the masses here in the occupied territories, even among the most oppressed we can see and hear them parroting ruling class propaganda. The capitalist state spends a lot of money and time from its many agencies in order to spread its brainwashing on a mass scale. It’s our job to counter this as best we can. Chican@ power relies on how effective we are at this.

We should know and understand that Chican@ Power will be realized in a world lead by the Third World. What’s more is the Chican@ Movement is also part of the International Communist Movement (ICM) and millions of people around the world who are a part of the ICM are also currently fighting for national liberation just like us. They fight against class and gender oppression just like us. We are not alone, on the contrary we are with the majority of the world’s people in our fight for justice.

Today Chican@ organizations should be building Barrio Committees in a hood near you. The Barrios Committee will be the cultural center and political laboratory for Aztlán at a regional level. The Barrio Committee is but the seed for the Chican@ Communes. These are the steps towards dual power and community control. This is the path towards Chican@ Power that needs to be utilized in order to guide the nation towards a society that is free from oppression.

On 17 March 2025, one of the U.$. propaganda arms of Imperialism “Voice of America” was shut down. This came after major cuts to USAID, which serves U.$. interests through aid to people in crisis situations in other countries. Of course any time any of the capitalist institutions is shut down it’s a good thing. But these institutions of “soft power” influence are being replaced with trade war in the form of massive tariffs, and possibly hot war with ramped up military spending.

Voice of America? Voice of Imperialism.

It was World War II which compelled the United $tates to create the “Voice of America” (VOA) after taking a page out of Nazi Germany’s radio propaganda outlets. The VOA was used to play propaganda radio programs to countries opposed to U.$. imperialism. Over the years VOA has funded and created various propaganda broadcasts such as Radio Free Europe, Radio Free Asia and Radio Marti aimed at Cuba. VOA would essentially transmit U.$. propaganda at the targets with a goal to foment unrest, rebellions and to destabilize the targets. USAID, established in 1961, provides actual resources to influence conditions on the ground. Amerikans should keep this in mind when they get upset about Russian propaganda on the internet.

VOA often was used to promote and support opposition forces within a country that was targeted while spreading lies, disinformation and smear campaigns against those in power. No doubt countless lives were negatively affected if not lost to those who took directives or followed the advice from VOA in the decades it was in service. Perhaps we may never know the totality of damage that VOA is responsible for in its reign of terror. The Trump Administration has shut down the VOA, citing it as having become “radical” and pushing liberal views. We believe there is more to it and it’s important that the Chican@ Nation understands what this shut down means.

On the one hand, we welcome the death of VOA; however, to be honest, the VOA was no longer as vital to imperialism today as it was 80 years ago at the height of radio around the world. Today, many of the targets that the United $tates is focused on have blocked access to VOA via internet or radio waves. It was no longer as accessible as it once was. Furthermore, the occupiers seek to harness resources for harsher forms of oppression. The radio waves today are also packed with white nationalist broadcasts, on radio and internet podcasts and other media in multitudes that the days of WWII never dreamed of. Indeed, Goebbels would have soiled his pants in glee over the flood of white power media spewed out to the world from these false U.$. leaders. So, in that sense eliminating the VOA was simply trimming the fat for the oppressor nation. The state has developed the white nationalists to an extent where they can now supplement the capitalist state allowing Amerikkka to reroute its resources. As revolutionaries, we should glean the lesson in this and work harder to develop our independent institutions among the Chican@ masses while adjusting our resources to other much needed areas in our work.

Is the U.S. Tariff War Class Warfare?

Recently a bourgeois “journalist” asked a Trump official about the tariffs and how it’s “hurting” the economy. The capitalist politician said the tariffs were “class warfare” and that this warfare was being waged by the current administration on behalf of the working class. This of course is a gross distortion of the reality of what is taking place. What we are seeing is not class warfare. It is inter-imperialist rivalry where imperialists are fighting over resources, rare minerals and clout in the world. “Class War” is the furthest from the reality, if anything it’s the imperialist class fighting for who is going to exploit the proletariat of the world the most.

Political democracy in the United $tates is bourgeois in nature and one way that it survives another day is in fooling the masses into believing that it operates in their interests. It promotes the false narrative that it is fighting for equality for the people but true “equality” can only come when classes don’t exist, when capitalism – the very system which keeps the U.$. on life support– no longer exists. This is how ridiculous the U.$. bourgeois democracy is. But this is nothing new. Lenin spoke of the capitalists selling snake oil in the guise of democracy. This is because it lulls the masses into believing that the capitalist state is truly working in the people’s interests. Listening to the capitalist press (U.$. Corporate News Media) the masses believe in the propaganda that they do not need to engage in national liberation struggles because the colonizers are engaging in “Class War” and working towards equality. Aztlán will only be free as a class when we are free as a nation. Shutting down a propaganda arm or charging tariffs do not bring us one iota closer to national liberation. We don’t want money or lies, we want to be free!

MIM(Prisons) update: As we go to press Trump had put significant tariffs on goods coming into the United $tates from almost every other country, then quickly repealed them after bond markets became unstable (because other countries began to question the reliability of U.$. debt pay offs). The only new tariff increase the U.$. has maintained as we write this is on Chinese goods, which has triggered a tariff war between the United $tates and China. This is a war that Trump will not want to back down from, but China has less reason to back down since they are actually a self-sufficient economy.

Since the overthrow of socialism in China in 1976, the Chinese proletariat have been brought into the world capitalist system, becoming the source of much of the cheap goods (and surplus value) in the United $tates. As these economies became tightly intertwined over the last 50 years, the large proletariat in China has supported the smaller, but still significant, labor aristocracy consumer class in this country. The United $tates no longer produces enough to support its own people, even if we cut our consumption to more modest means. We have become a mall economy, where we buy and sell to each other the things that other countries make. While this system has been booming for decades, Trump is correct that this is not sustainable. The trade imbalances the Trump regime used to calculate the new tariffs notably excluded services, only accounting for trade deficits in goods. This is because Trump has been touting a plan to bring goods manufacturing back to the United $tates by forcing other countries to invest here.

It’s interesting to watch Amerikan social fascists, who for decades have lamented the loss of “good manufacturing jobs” to China suddenly be worried about becoming slaves in computer chip factories. They seem to now admit the truth that to destroy the relationship with China will lead to a significant reduction in capitalist trade and profits globally in the short term, as well as the ability of Amerikans to enjoy the consumption levels that we have enjoyed since WWII.

The United $tates has been preparing for war with China for years as this economic relationship has supported their continued rise to a technologically advanced super power. You cannot have imperialism without the contradictions between nations. And that includes the contradiction between the exploiter and exploited nations as well as between the imperialist nations themselves (such as the U.$. and China). Since there are no more non-capitalist countries to pull into this exploitative system, the expansion of finance capital is reaching its limits. Trump’s pulling back from tariffs on most countries indicates a disagreement among the imperialists on how to proceed. But at this point the only way for the imperialists to create the opportunity for expansion that the collapse of Chinese socialism offered is the destruction of capital via massive war. A war that the U.$. military and other imperialist militaries are ramping up for. Such a war poses a great threat to all people of the world, but especially those in the imperialist core who have been insulated from war for many decades. The only wars we support and will serve in is the wars for national liberation and for socialism of those under the boot of imperialism.

The complex issue of dealing with homelessness here in the imperialist center has led to much debate within our party. In our current stage, we are engaged in consciousness building and raising public opinion, while it is our proletarian morality which compels us to struggle against oppression in all arenas. Homelessness is a crisis more serious than fentanyl and yet the capitalist state via its “supreme kourt” has recently determined that codifying homeless “sweeps” of encampments and criminalizing the homeless for being displaced is their remedy for the economic depression that capitalism creates. Surely communists can think of a far more humynizing solution.

At the same time, our responsibility here in the First World is not to follow the capitalist state around with a rag to wipe up its spills and a dust pan and broom to pick up its litter. We are not brainstorming to create reforms that simply make life in the occupied territories more bearable. We must fight oppression while serving the revolution.

Homeless Have National Oppression to Blame

The capitalist system is ultimately behind all social ills, and it was capitalism that first created a “surplus population”, which includes much of the homeless. However, looking particularly at recent rises in homelessness in the so-called United $tates, we can see how national oppression played a significant role in who became homeless.

During the 1960s and 70s, as the national liberation struggles peaked in the United $nakes, the movement suffered extreme repression from the U.$. government. Death and prison helped Amerika scale down the rise in resistance among the lumpen. As the 1980s arrived, so too did the introduction of crack cocaine to the ghetto streets – and soon followed mass incarceration. It’s important to note that during the 1960s and 70s there was not a homeless epidemic and there were no massive homeless encampments in every large city as is currently seen now. While statistics are not good, it’s possible that homelessness in the mid 1980s had reached rates that were double what they are today.(1)

Mass incarceration served the state in preventing another wave of revolutionary resistance. “Tough on crime” laws were enacted to curtail any efforts from the movement in the U.$. to regroup and reorganize the lumpen. As a result, the 1980s and 90s saw a mass capture of non-whites not seen on that level since the time of the middle passage. This mass incarceration – or mass kidnapping, to be more precise – led to the disruption and dissolution of the family unit while simultaneously injecting drugs on the scene. This mass kidnapping then led to mass displacement as single parents struggled to stay afloat often succumbing to escapism and criminalization themselves, only to be released to homelessness. Though the massive prison boom did allow for a shift of a significant portion of the lumpen from the streets to cages.

And while it is unclear how today’s rates compare to the 1980s, we are currently seeing a record in homelessness since the HUD started a more systematic count in 2007. And this has disproportionately hit oppressed nations again:

“This year’s big jump was driven by people who lost housing for the first time, which Biden administration officials say reflects the sharp rise in rent. The largest increase was among families, and the count also finds a significant rise among Hispanics. Nearly 40% of the unhoused are Black or African-American [who are only 12% of the general population -editor], and a quarter are seniors. The annual count does not include the many people who couch surf with friends or family, and who may be at high risk of ending up on the street.”(2)

We Don’t Want Peace with Amerikkka

Homelessness affects all of society in one way or another. Financially, it costs over 2 billion per year for former prisoners who are homeless.(3) If we look at it holistically, homelessness affects everything from mortality rates, healthcare, education, marriages, parenting, divorce, child welfare, the environment, etc. It’s unknown how this will affect future generations. What is known is that many of those in the homeless encampments, like most of those in the prison kamps, are Brown or Black. This all translates to economic oppression that the oppressed nations face with mass imprisonment, gentrification of their historic neighborhoods and of course being squeezed into homelessness. For those who support the empire, crumbs are flung their way, but for the lumpen who have no interest or intention to contribute to the U.$. capitalist system, an I.V. drip of violence, displacement, threat and trauma is fed to this population. When the United $tates describes “peace” for Aztlán, it is describing Chican@ capitulation to Amerikkka. To this, we decline, as we don’t want peace with Amerikkka, we want to be free. Our efforts to heighten the contradictions to step closer towards our goal of revolution and independence is what should guide us as we move toward our national interests.

The Nature of the Homeless

Marxism taught us that the natural laws can be harnessed in the interests of the masses. Under capitalism, there is a whole sector – the lumpen-proletariat, or the First World lumpen in the non-proletarian countries – who are systematically locked out of the production process and whose very lives are sacrificed in the name of profit and seen as castaways of society. The First World lumpen make up the vast majority of the homeless here in these false U.$. borders. Capitalist ideology here in the U.$. has been shaped by a long chain of oppression that has squeezed the colonized internal nations into our current state. White supremacy and slavery helped forge capitalist theory and practice and helped accelerate class development even surpassing Europe in many ways. Indeed, even James Bryce in “The American Commonwealth” documented the early stages of the U.$. petit bourgeois nature of the 1800s when he made several trips to the U.$. and wrote:

“In Connecticut and Massachusetts the operatives in many a manufacturing town lead a life far easier, far more brightened by intellectual culture and by amusements than that of the clerks and shopkeepers of England or France.”(4)

By the late 1800s, Amerikkka became increasingly bourgeoisified in many areas. By the early 1900s, U.$. imperialism would begin to exploit abroad, bringing the blood money back to these false U.$. borders and distributing it to buy off sectors of workers as investments to its future survival. But capitalism can never provide full employment and this means the alienated masses turn to the underground economy to survive. For many ex-prisoners, the underground economy is the only way they can survive. And for the homeless – which consists in large part on Injustice-impacted people – the underground economy is, for some, the only game in town.

When we examine the homeless population in the United $tates, we find that it is made up of many ex-prisoners(5). The internal semi-colonies are the majority percentage-wise.(6) This highlights the class contradictions within the United $tates as well. The state has imported European immigrants in their scramble to counter their social reality. The 2022 U.$. Census data shows that the white population in the U.$. would have decreased had it not been for 391,000 white people immigrating to the U.$. from Europe.(7) This approach to maintaining demographics favorable to the oppressor nation is nothing new, of course. Sakai points out how in the decades following the Haitian Revolution of 1791, it became “increasingly obvious that a ‘thin, white line’ of a few soldiers, administrators and planters could not safely hold down whole oppressed nations” which was the political impetus behind several waves of immigration from Europe in the 19th century.(8)

We can even trace the interconnection and evolution of homelessness and criminalization in the United $tates from pop culture to the prison gates. In the 1950s, Hollywood movies depicted the classic train riding “hobo” while prisons were filled with chain smoking conmen. Both populations were whiter than meemaw’s tuna casserole. Today, both populations are mostly Brown and Black, and yet the revolutionary movement here within the occupied territories have yet to bring us closer to finding a remedy with teeth. Only a remedy that helps the oppressed nations while undermining Amerika will be sufficient in this scenario. While searching for the consideration of homelessness in the occupied territories let us not lose focus of how national oppression ties into the equation, despite Amerika flinging crumbs to a myriad of agencies, case managers, construction companies, advocacy groups and so-called social services.

On the surface it appears as if the capitalists are using the profits they accumulate through exploitation to help soothe the very social ills that they create. Nothing can be further from the truth, as the Maoist Internationalist Movement’s Prison Ministry put it:

“Under capitalism, the anarchy of production is the general rule. This is because capitalists only concern themselves with profit, while production and consumption of humyn needs is at the whim of the economic laws of capitalism. As a result, people starve, wars are fought and the environment is degraded in ways that make humyn life more difficult or even impossible. Another result is that whole groups of people are excluded from the production system, whereas in pre-class societies, a group of humyns could produce the basic food and shelter that they needed to survive. Capitalism is unique in keeping large groups of people from doing so.”(9)

Indeed, the capitalists lock entire sectors out of the production process and create social band-aids that do not eradicate this mess. Imperialism creates a network of petty bourgeois jobs for Amerikans that feed off this population that we call the lumpen but which most know as the “Homeless”. The capitalists have devised a way to make the lumpen useful for keeping others busy and paid, while preventing the lumpen themselves from being productive for their own humynity.

The Prison Parallel

As mentioned above, another place we find concentrations of lumpen are the prisons, where they are treated similarly. A recent example of this is in California where the California Division of Occupational Safety and Health (known as CAL/OSHA) recently attempted to address climate change and adapting to a rising heat epidemic. The State of California recently created heat standards for California workers. This would include more breaks and cooling and ventilation in all state buildings that respond to climate change. CAL/OSHA excluded California prisons and jails from the new regulations.(10)

The jails and prisons are lumpen centers where prisoners are often subjected to subhuman conditions, torture, medical maltreatment in HELLth care, not to mention outright murder by the state. The heat is also used against those prisoners who challenge the state in general and revolutionary prisoners in particular. Indeed, our Party has heard first hand accounts from some of our members who have been held in the U.$. concentration kamps (prisons). Our Chairman himself was held and tortured for a decade in the state’s Security Housing Units (S.H.U.) in solitary confinement, so our understanding of the conditions of prisoners is in depth. Some of the accounts we heard were that in the most humid prisons where temperatures in the summer rise to 110°F (43°C) the prison officials will turn on the heaters in the cells, while in the coldest prisons, even where it snows, the prison officials will crank up the air conditioning to make the cells like “ice boxes”. One comrade described how at a particular prison they were at, it was so hot in the cell that this comrade would pour water on the cement floor and lay on the floor only in underwear as it was extremely unbearable. Another comrade described that it was so hot at one Central Valley prison that it felt as if eir “insides were cooking”.

Science tells us that excessive heat also increases risk of stroke and other health problems. Those with pre-existing conditions or failing health will have their conditions exacerbated in extreme heat. The excuse cited for excluding prisoners from these new climate related protections was cost. It’s too expensive to humynize the lumpen. This points to another example of the lumpen simply being useful at this time to be given the bare minimum to exist another day in dehumynized conditions.

The lumpen are in a precarious position to say the least, here in the United Snakes and in any society for that matter. First World lumpen can have a hand in emancipating humynity here in the imperialist center or end up succumbing to its demise like the old couple who had been married half a century and when one dies the other spouse quickly follows. The lumpen plays a vital role where it can be bought off as foot soldiers for capitalism in its fascist development or as the lumpen developed in Maoist China as some of the fiercest fighters for the revolution in the form of the Red Guards.(11)

Marx hinted at this when he said:

“But capital not only lives upon labor. Like a master, at once distinguished and barbarous, it drags with it into its grave the corpses of its slaves, whole hecatombs of workers, who perish in the crises.”(12)

Today, in the First World, most “workers” are in the labor aristocracy and not the slaves of capital that Marx describes here. The lumpen, however, can be seen as “runaway slaves”, those who in many ways have cast off the tethers of capitalist society.

It is important that we understand that social control determines the mass influx of planation-like facilities which prisoners in the U.$. are compelled to endure as well as the lumpenization that comes with it. The future of the Chican@ Nation relies on us grasping this and responding in a way that advances Aztlán closer to independence.

Concrete Analysis of a Concrete Situation

The lumpen who mostly comprise the “homeless” within the U.$. are a resourceful bunch who organize in unprecedented ways within these false U.$. borders. In our party’s study, we have interviewed dozens of homeless people living in various modes of existence. Some homeless exist as couch surfers living persyn to persyn, some live in cars or RVs, some in cardboard boxes on sidewalks across the U.$., some live in mental facilities, jails or prisons and yet some live in abandoned buildings, parks, creeks and in homeless camps. About 62% of homeless in the general population are “sheltered”, while only 50% of former prisoners in the homeless population are “sheltered.”(13)

The encampments are of special concern, as they are the most organized of the homeless population. In the State of California, recent numbers show the homeless population at 181,000.(14) These are the numbers that could be documented, so we suspect the actual count to be much higher, probably in the range of 200,000, as there are many who live in the shadows and for many different reasons refuse to be counted by the state. It should also be noted that it was in San Jose, California some years back where some have called the largest homeless camp in the U.$. was found. This camp even had a name that the lumpen gave it – “The Jungle” and this encampment had up to 10,000 people living there, 10,000 lumpen, mostly Chican@s who existed for over a decade as a camp.

It is also interesting that the State of California which is not just a state within Aztlán but currently includes the heart of what the capitalists call “silicon valley” also has huge swaths of homeless people. So much wealth and privilege exists alongside such misery, poverty and hunger in this place where people’s lives are reduced to nada if those lives do not build capitalism. This reminds us what we are fighting.

The homeless camps are comprised of lumpen of all ages, including babies and the elderly. There are teens who have lived much of their lives in the camps. Many children are illiterate and relocating from camp to camp or from camp to “flying homeless” (i.e., living on sidewalks or in cars).

The larger and more established camps have a main organizer who acts as a warlord of sorts. These larger camps tend to be organized more on the model of U.$. youth survival groups, which the capitalists call “gangs” rather than lumpen organizations. These main camps have rules and penalties that go with them. The high crimes in these camps are crimes against children, for which the penalty can be a beating and banishment or even death depending on the severity of the crime.

The shot-callers within the main camps have hystorically been male, although the shot-callers tend to be more permanent while the rest of the community tends to be more fluid, with many relocating regularly or ending up in jail. In our study, all of the shot-callers have been imprisoned in some form, whether that be in county jail or prison.

Those who comprise these main camps “surface” to the streets sporadically for food, showers or to tap into the underground economy by any means necessary. Camp life tends to revolve around food, water and drugs. “Communal” living in the main camps is often injected with drugs. Drug use is rampant in the camps, although not all homeless in the camps are users. Some are sellers who slang dope in the camps making thousands in profits off their fellow lumpen’s misery and addiction. The prime drugs of choice in the camps being meth, heroin and crack. The dealers on the streets ensure that the main camps stay flooded with dope.

Most of the main camps are located in creeks, industrial areas, or under freeway bridges and underpasses. Many of the camps have electricity from stolen generators and power lines. Contrary to what people believe, many of the homeless do not bathe in the creeks even when their camps are in the creek. Many use camping showers or seek showers at community centers or at the homes of friends and family.

The factors contributing to the epidemic known as homelessness have been formulated elsewhere, we know that the heart of the problem remains to be capitalism. We understand that factors like hunger afflict the homeless population and throwing the homeless something to chew on has continued to be done by both liberals and religious conservatives alike and to no avail. As communists, we need to take action that translates to radically different terms and which is more impactful and deep reaching.

Identifying and heightening the contradictions here in the occupied territories of Aztlán while aiding the Brown masses and pushing the national liberation struggle forward on these shores is a key tenet of our party. Homelessness is one of the major fractures within the empire in which the development of resistance is likely, the other being the U.$. prison system. It is our duty to nurture these factors. In order to properly carry out our duties, we need to understand how the lumpen are currently responding to these capitalist assaults on their humynity.

Cultural Revolution

“Due to the precarious stratification of the lumpen, and the imperialists’ refusal to let us fully integrate into Amerika, our allegiance to the imperialists is more tenuous. As the lumpen experience oppression first hand here in Amerika, we are in a position to spearhead the revolutionary vehicle within U.$. borders” (15)

Social practice is the remedy which will deliver the Chican@ masses to national liberation. A heightened consciousness nurtured by and forged in the fires of political theory is the vehicle that we have awaited since colonization. As we struggle to rebuild the resistance that we need, the capitalist bribes sway our people to the tempo of their blood stained rhythm, and we listen to Lenin and dig deeper within the people to find those elements that continue to have nothing to lose but their chains. Here in the First World, those elements are the lumpen.

During the Great Proletarian Cultural Revolution (GPCR), which took place from 1966 - 1976 in revolutionary China, revolutionary intellectuals were sent from the cities to the countryside to take revolutionary culture to the peasants and politicize them, learn from them, to engage them so that they can take their rightful place in contributing to the revolution. To many at the time, the thought of venturing out to the countryside was not inviting. To those truly seeking to contribute to the revolution, the sacrifice of having no running water or indoor plumbing was miniscule. This practice of sending urban intellectuals and professionals to do practical work in the countryside was also done in the Soviet Union from the very earliest days of revolutionary power.

Here in the First World, the lumpen (which includes the homeless population) are a potential revolutionary force that must be tapped. Marx taught us that capitalism prevents us from solving the social ills like homelessness and that only through socialist revolution will we realize this truth. Mao’s China solved many social ills amongst the lumpen including drug addition and prostitution, both of which are activities found amongst the lumpen (homeless) throughout the U.$. and as we begin this work of politicizing the homeless, or of bringing revolutionary culture to them, we are in essence preparing the lumpen for the revolution.

We believe that it is not a question if we should go to the homeless camps to bring revolutionary culture to the lumpen, we believe that it must be done. Our party has begun this task. Lenin describes our task ahead:

“We can (and must) begin to build socialism, not with abstract human material, or with human material specially prepared by us, but with the human material bequeathed to us by capitalism. True, it is not an easy matter, but no other approach to this task is serious enough to warrant discussion.”(16)

Although we are not “building socialism” now, we are building the conditions for revolution which will advance us toward socialism. We must take action, social practice amongst the homeless – on their turf. Cheerleading for the homeless in front of City Hall or sliding them a burrito is cute and subjectively fulfilling to an extent, but it moves the lumpen not one iota towards resistance or revolution. Comrades, we must do more than the churches and more than a liberal non-profit. As communists, our role is not to make the lumpen more comfortable under capitalism, rather we must prepare the lumpen for insurrection.

It is important that we work towards transforming the homeless camps into political bases, safe zones with Chican@ cadre in every camp throughout Aztlán. But we should also take our endeavors in this field seriously, as the state has captured or killed Chican@ revolutionaries for lesser ambitions. Amerikkka is deadly serious in its repression, we should be just as serious in our evasion and resistance and utilize a strong security culture as we move through the camps. There is much potential in the lumpen encampments and the enemy knows this.

Marx taught us that the lumpen were indeed the “dangerous class”. We agree that there is a certain danger in interacting with the lumpen, just as there is a certain danger of interacting with the capitalist state, not to mention the white settler nation in general. History has taught us that to be colonized is dangerous as well, so we have learned to struggle through generational danger and in many cases to do so armed and ready to resist.

At this stage, we only seek to bring revolutionary culture to the lumpen encampments as we see it as complimenting our efforts to raise public opinion. At the same time, we stand firm that ultimately it will be through armed struggle that Aztlán will be free and the lumpen will play a key role in the national liberation struggle here in the internal semi-colonies. Here we agree with Fanon when describing the lumpen, he said:

“…that horde of starving men, uprooted from their tribe and from their clan, constitutes one of the most spontaneous and most radically revolutionary forces of a colonized people.”(17)

As Fanon suggests, the lumpen moves differently. It is not a class which succeeds at town hall debates or boycotts. Hit the lumpen up when it’s time to boogie, when violence explodes in the metropole and the capitalist state feels the slugs of liberation, for this is the arena in which the lumpen excels. Forged through oppression, the lumpen will perform on the stage built by the bourgeoisie and their collaborators. But the party must perform as well and the movement more broadly must perform. We must perform agitation and propaganda (agit/prop) and do so well amongst the lumpen.

In “Combat Liberalism”, Mao discussed how liberalism prevents people from acting on living up to their obligations as communists. Among other things, he points to failing to show concern for the masses and not engaging in agit/prop. There are many reasons why people practice liberalism. In many ways, some have fallen into liberalism here in the occupied territories. Many within the movement have opted out of reaching back into the lumpen encampments to those alienated not only from labor but from society as well. In this sense, the party seeks to combat liberalism in this field.

Some have wondered what is to be done with the lumpen encampments, “what is possible?” some ask. There is much work to be done. We need our presence felt, we need to become a regular presence in the camps and begin to inject them with revolutionary culture – with art, literature and teatro. We need to gain their confidence and to teach and learn – from the masses, to the masses.

The Chican@ movement of the past never dealt with the homeless in this way, although the homeless epidemic was not in existence to today’s levels we must be honest that scant attention was given to the homeless in general. Today’s Chican@ movement must do more as the next generation must in turn do more than us and continue to build.

The lumpen encampments are self-governed as the pigs or other state agencies rarely ever go into the camps. We see that there is potential in these zones, especially with their concentrated amount of lumpen. We believe that by focusing our energy on this demographic, it will complete our overall strategy of winning this struggle for national liberation. There is much work to do in these camps, but political education is essential and a stepping stone to developing dual power in these zones.

Let us be clear that any weakening of resolve about the task ahead only helps Amerikkka and hurts the struggle for national liberation. At the same time, our efforts are not to set up re-entry services for the homeless lumpen, on the contrary, our efforts are to set up and recruit the lumpen to serve the people. We are not seeking reforms, nor do we believe in them, rather we agree with the BLA that

“reform of the oppressive system can never benefit its victims: in the final analysis, the system of oppression was created to insure the rule of particular racist classes and sanctify their capital. To seek reform therefore inevitably leads to, or begins with, the recognition of the laws of our oppressor as being valid.”(18)

Reform is only tactical in getting the boot off our neck long enough for us to breathe to fight and resist the oppressor nation another day. Likewise, the oppressors laws and kkkourts mean nothing to us, as they are illegitimate to the core, we only navigate them in order to plot the demise of Amerika.

The lumpen encampments, like the prisons, are fertile grounds for resistance. In the First World, we are forced to dig deeper into the social forces to find those who are not bribed by the profits stolen from the Third World pockets. Our efforts today are for the Third World.

^{Notes:
(1) https://en.wikipedia.org/wiki/Homelessness_in_the_United_States - gives a homeless rate of 0.09% in 1990, but mentions this was probably an undercount; it gives 200-500 thousand as the homeless count in 1984, which doubled by 1987 - at the high end this would put homeless rates at 0.22% and 0.42% respectively; the 2023 rate was 0.19% the highest rate since HUD began gathering data more accurately in 2007
(2)Jennifer Ludden, 15 December 2023, Homelessness in the U.S. hit a record high last year as pandemic aid ran out, All Things Considered.
(3) “The Economic Burden of Incarceration in the U.S.”, from the Institute for Advancing Justice Research and Innovation”, October 2016, George Warren Brown School of Social Work.
(4) “The American Commonwealth”, by James Bryce (1888-1959, Vol II, pp.557-58).
(5)According Prison Policy Initiative analysis of HUD data, formerly incarcerated have 2% homelessness rate compared to 0.21% of the overall population. A Harvard Business review article says there are about 5 million formerly incarcerated in U.$.; 2% of 5 million is 100,000; .21% of 350 million is 735,000. Based on these estimates, formerly incarcerated are less than 15% of homeless in U.$. streets.
(6) about 61% of homeless are oppressed nations according to stats in “Defining and Measuring the Lumpen Class in the United States: A Preliminary Analysis”, by MIM(Prisons), July 2016.
(7) U.S. Census Bureau.
(8) “Settlers”, by J. Sakai (2014, pg. 52).
(9) “Defining and Measuring the Lumpen Class in the United States: A Preliminary Analysis”, by MIM(Prisons), July 2016.
(10) “Prisons are a Cruel Exception to Heat Rules”, by Nicholas Shapiro and Bharat Jayram Venkat, the Mercury News, July 14, 2024.
(11)Wiawimawo, October 2018, Sakai’s Investigation of the Lumpen in Revolution, ULK Issue 64.
(12) “Wage, Labor and Capital”, by Karl Marx.
(13)Lucius Couloute, August 2018, Nowhere to Go: Homelessness among formerly incarcerated people, Prison Policy Initiative.
(14) “Newsom Orders Sweeps of Camps”, by Ethan Varian, The Mercury News, July 26, 2024.
(15) “Chican@ Power and the Struggle for Aztlán”, by a MIM(Prisons) Study Group, 2015, 2021, pg. 14.
(16) V.I. Lenin, “Left-wing communism – an Infantile Disorder”, Collected Works, Vol. 31, pg. 50.
(17) “The Wretched of the Earth”, by Frantz Fanon.
(18) “Collected Works of the Black Liberation Army”, pg. 111.}

The recent Zionist attacks on Rafah signaled to the world that the imperialists are in lock step as they cut a hideous path of genocide through Palestine. U.$. imperialism has given the nod and wink to forge ahead as we all watch, as we all mourn.

The imperialists have circled the wagons despite the world responding in disgust. The people should also come together, all sectors here in the internal semi-colonies also known as the United Snakes.

Of special interest is two sectors who defy the pull of capitalist bribes. This defiance arrives from different paths and yet our party feels they are both anti-imperialist in nature. These sectors in the United $tates are the prison movement – made up of prisoners, former prisoners and outside supporters, and the other sector being the student movement – being the students on school campuses across the country.

These two sectors have the least to lose and the most to win when it comes to revolution. Both bring that passion and fire needed to ignite the flame of real resistance and thus should find ways to resist in tandem.

A free Palestine, like a free Aztlán, will only happen when anti-imperialism is exercised in a united front between all oppressed and allies. The world sees that Palestine is deserving of peace, for it is life while Israel signifies death!

I$rael’s war on Palestine is without a doubt a genocide.

There has been a groundswell of support from people around the world that conclude that the settler state of I$rael needs to be brought to justice and that Amerika has given the “greenlight” for the genocide to ensue.

At a recent protest over I$rael bombing an Iranian consulate in Syria, killing several Iranian military intelligence personnel, Hamas responded with a statement saying among other things that Amerika has given the green light for this bombing by not denouncing it. We would agree and go further by stating that Amerika has green-lit genocide since it first arrived here in Turtle Island over 500 years ago.

It strikes us as odd that the world would be shocked about Amerika standing by in the face of the genocide happening to Palestine when Chican@s, First Nations and New Afrikans know first hand that the United $tates is not only a client but a pathfinder in the realm of genocidal settlerism. We should remember it was Amerika who inspired the likes of Hitler in honing his genocidal craft, an evaluation of evidence supports our point.

In the mire of the oppression being rained down on Palestine, especially with I$rael assassinating those it has targeted even in other countries – or in embassies! – we just glean what lessons are available as the world gets a bold example of what colonization looks like today.

If we are in fact at the conclusion that Amerika – who gives I$rael billions of aid each year – is giving a wink and a nod to assassinating government officials of sovereign countries, it poses the question: how might revolutionaries here in the imperialist center of the world prepare and respond?

We should start by understanding that in today’s world genocide arrives via stages of development by the imperialist agencies. These stages are 1) Intelligence. 2) Analysis. 3) Logistics and 4) Operations. What we are seeing happen is war plans, whether we are talking about the streets of Gaza or the barrios of Califaztlan it all starts with intel.

The oppressor nation identifies its threats and its assets – on the ground or online. Because we are in the stage of building public opinion here in the United $tates we can be vulnerable to data mining that is employed by agencies globally. Search bots that are known as “spiders” search the internet 24/7 mining through open source material and all public records to find any links to revolutionary data, i.e. people, groups or theory. They snatch everything: Facebook posts, chat rooms, blogs, news stories, financial records, visa applications, etc… which can all be harvested quickly on a daily basis, programs like starlight or spire can then sift, cross reference and separate non-essential material while then targeting links that lead back to intended targeted people or groups within the movement. In this way the state is able to closely monitor not only a movement’s vanguard but anything that metastasizes out of the movement as well, that is everything in its realm of influence. Once data is compromised with the help of programs like Analyst Notebook, it reveals the internal structure of an organization and its international links as well. All of this intel helps the oppressor nation develop its genocidal programs which not only furthers its own interests but the interests of its allies like the settler state of I$rael.

Here in the occupied territories that some call Amerika, the internal semi-colonies have long known about Amerika’s stance on genocide. Chican@s and other oppressed nations who languish in the prisons, in the control units, and on Death Row overstand that Amerika green-lights genocide. The Brown and Black people, gunned down every day by Amerikan police know this as well. The Chican@ nation and other oppressed know because our land and resources are occupied and controlled by the capitalists who neutralize us when we threaten the occupation.

End The Genocide!

The methods employed by the U.$. government that are directed at the internal semi-colonies are vast. Although counter insurgency is a practice taken up by many oppressor nations globally, it is unique within the U.$. empire because of the magnitude of national oppression in the form of mass imprisonment of the internal nations and the fact that the carceral state has in fact created the very conditions that uphold and nurture insurgency from its very bowels. U.$. counter insurgency has had a program in place which changes names but stays consistent in targeting its enemies within the prison system in general and those within the prison movement in particular. Methods employed today within U.$. prisons and especially prisons within Aztlán (the so-called “U.S. Southwest”) are meant to declaw our young Jaguars and to seduce the nation into a role that is at war without shield nor spear.

It is this clear persynal experience in being a target of COINTERLPRO which led to the culmination of this paper. Our party sees the need to begin this conversation in the nations so that not just Aztlán but all who fight colonization and the hyper-policing, frame ups, state-sponsored terror, and assassination can begin the hard work of guarding against counter insurgency in an era that demands our boots on the ground to stomp out the rising tide of repression.

Revolutionaries are organizing daily in the occupied territories to raise consciousness and heighten the contradictions whenever they arise through agitation and political education. The state and its apparatus is also working hard daily to subdue our efforts and seduce our young jaguars into the temptation of empire and all the trappings of U.$. imperialism.

Chican@ units and organizations that influence the nation to challenge the state and set out on the path of liberation and independence are targeted. The imperialist state will do everything in its power to prevent socialist revolution from developing in Aztlán and beyond. Our role as Chican@ revolutionaries should be to hold workshops in every barrio of Aztlán where the ideas of socialist revolution are realized and embraced, it is the duty of Chican@ communists to respond to U.$. counter insurgency in this manner. Only by mobilizing the entire community, the entire barrio in this way, will we ever finally get over the obstacle of U.$. counter insurgency.

Political Line Is Decisive

In our analysis we uphold the idea that ideology is key in how we move. Political line helps guide us in our political endeavors and we must constantly make adjustments and test our theory in order to maneuver in ways which push not just the Chican@ movement forward but the whole International Communist Movement (ICM) forward as well. We realize that the trappings of living in the imperial core among the world’s labor aristocracy pushes many to believe that revolutionary organizing is not a life-or-death choice. The Communist Party of Aztlán (CPA) feels otherwise. Indeed we see that – even here in the First World where most “workers” are bought off by blood stolen from the Third World – revolutionary organizing is a matter of life or death to the Chican@ nation. If we do not set out on the task of organizing Aztlán and revolutionize our nation it will succumb to capitalist roaders. For this reason this paper serves not just as a study guide for oppressed nations but also as a cri de coeur (cry of the heart) for the raza to grasp the urgency that we see in the great task ahead or our nation may die.

Although we have a huge responsibility positioned here in the heart of imperialism, as we combat counterinsurgency and mobilize the people we have no confusion about the fact that the Third World leads the ICM and our efforts here in the First World merely compliment them. Maoism as an ideology is clear on this despite the eye rolls from the trots, who have never led a single successful revolution.

It is crucial that Aztlán comes to grasp the reality of the class structure in the United $nakes – as well as in Aztlán – as being made up of petty-bourgeois class forces. The exploitation of workers does not exist on the scale that it did in Lenin’s Russia, on the contrary, what exists today in the occupied territories for the most part is a labor aristocracy whose life support remains connected to the value extraction from the Third World. We need to move from this perspective and understanding. Aztlán’s future demands that we grasp this. Political line must be decisive in order for our tactics and strategies to be effective in our struggle for national liberation in the midst of the counterinsurgency offensive. Ideology allows us to identify our friends and separate them from our enemies. This does not mean we will not take losses to state repression. it simply means that we will be better equipped to continue in this beautiful struggle against oppression.

As Maoists we realize that being triumphant over U.$. counterinsurgency efforts and the occupation of our homeland will only happen when the U.$. government has been completely overthrown and a complete revolution on these shores has occurred. Anything short of that will prevent real liberation from being realized for Aztlán.

As a party for the Chican@ nation we believe the Maoist concept of mass line is the way forward. It is the Chican@ masses who define the path by their ideas which are synthesized by our party. The raza will make hystory. Ultimately, our job is to engage the people into realizing their power.

The U.$. government is at war with Aztlán, yet the tactic of low intensity warfare pulls the wool over our eyes and clouds our social reality from being realized except for the more politically conscious. Even among conscious raza in general, and communist raza in particular, one of the things which separates revolutionaries is the understanding, which Mao pointed out, of class struggle continuing not just under a socialist government but even within the party itself as a bourgeoisie develops within. Understanding this Maoist doctrine in pre-revolutionary times is perhaps more crucial than even picking up the gun in revolution. Even in our current battle of raising public opinion and evading counterinsurgency tactics by the state, grasping this doctrine helps anchor us on the path to liberation rather than the capitalist road.

Raza of all political stripes may be targets of the imperial counterinsurgency campaign. Many may even be successful in evading state repression, yet evasion per se is not the objective, our aim of course is national liberation. As a semi-colony existing in the world’s imperialist center Aztlán’s primary objective is national liberation. We cannot help free other nations if we are not yet free. At the same time we should also identify that in order to win a war for national liberation we need a Raza Army, a Raza Army that is led by the CPA.

U.$. Counterinsurgency

Counter-insurgency is a military concept meant to partake in certain actions that neutralize insurgents. The United $nakes target and identifies politically conscious and revolutionary folks within the occupied territories as insurgents and has designed a program that aims to destroy us and our efforts. This program attempts to neutralize us “legally” according to its own illegitimate “laws”, but will resort to cold-blooded murder if necessary.

Most of those targeted come from the oppressed nations. This is not to say that most anti-imperialists or revolutionaries are from the oppressed nations, but that the U.$. knows that it will ultimately be the internal nations that tip the scale in our favor come civil war. AmeriKKKa has worked hard to brainwash the oppressed and although they have managed to ward off the seizure of power by the oppressed they truly never gained real legitimacy in the eyes of the raza. At the same time the imperialist center has not held on to the internal colonies and its global influence for nothing, indeed they pour billions each year in its various agencies in order to hold onto white power.

Communists often say we are “professional revolutionaries” because we take our role seriously and understand that many times our very lives are at risk as we organize here in the Snakes. We should also grasp that the imperialist state also sees itself as professional oppressors because it is their lives that are in peril should revolution succeed.

The oppressor’s counterinsurgency methods rely largely on intel. Information about the intended target is essential. Knowing everything about a target is vital to take that target down cleanly. The state agents are like hunters at this stage of struggle, one of their roles is to stalk their prey, find its habits and activities so that when it’s time to hunt they’ll know whether to use a bullet, crossbow, knife or simply poison the water hole. We give them this intel wittingly or not because they can only find a trail that we ourselves leave.

In the year 2023 our party took some hits by the state. It’s interesting that in the California prison system the number 23 is a known symbol of white power so in some sense we anticipated the white power structure to strike in some way. But 2023 was also a year of growth and development for the CPA. We were able to learn a lot from the repression that was rained down on us when our Chairman was kidnapped.

National oppression in the form of imprisonment is one of the weapons the state uses in its counterinsurgency campaign. When targeting revolutionaries the state will often raid a cell or do a round up sweep but allow one or two to “get away”. This tactic is meant to study the regrouping method and allow the one or two “lucky ones” to lead them to the others. It reminds me of an ancient Chinese tactic, where Chinese families for thousands of years have caught cormorant birds on Weishan Lake and tied string around their throats, letting them dive in lakes for fish while being unable to swallow, in this way recruiting a fleet of slaves for the master fisher. This is also akin to probation/parole.

The state also employs agents of various stripes who do in fact infiltrate revolutionary groups and cells. Counterinsurgency aims to neutralize insurgents. The state identifies those who take up agitation and/or organizing in order to reach our goal of national liberation. Once identified these individuals, groups, or organizations become the state’s target. Various methods are used in surveillance, but of course human intel is always preferred by the state. Plants who give the state the ins and outs of a target’s daily functions as well as goals and objectives or war plans are golden.

The FBI and CIA both utilize various assets for COINTELPRO – like operations which spawn various counterinsurgency actions. Their assets may be a partisan, prisoner, or paralegal. Most people can be utilized so nothing should be a surprise and people should be on a need-to-know basis from a comrade to a lover. We should also understand that the $tates’ wet dream is to in fact have the comrade or lover of a target as an asset, it is the golden egg in the realm of counter-insurgency.

Assets

Assets come in many forms as has been stated. The state may employ a deep cover asset which would provide undercover intelligence and assist the state in gauging the threat. By alerting her/his controllers to an impending “crime” which can be real or imagined, for example the deep cover asset may report that a target has an arsenal of firearms at their residence which may not even be true, the controllers will either obtain probable cause for a search warrant or will send in an undercover informant within the scenario who can then corroborate the asset’s intelligence. An informant’s job will be to record conversations (wear a wire or plant bugs) and to get up on the stand in open court to swear on their undercover “evidence”. With regard to revolutionaries, this “evidence” is usually the most outlandish story imaginable so long as it neutralizes the target. An informational informant would be one whose only role is to gather intel to feed to the agents but would never reveal themselves nor get on the stand in open court. Such informants usually work for years in this way and almost always join the movement in some way, in an organization, as an occasional protester or in today’s world as some sort of online activist . . . the point is they will attempt to stay familiar to revolutionaries and to gain the raza’s trust in some way.

COINTELPRO

We can never hear too much about COINTELPRO, (counter intelligence program) which the U.$. government unleashed on the people in the 1950’s. Initially COINTELPRO was used during the “Red Scare” when communists in these false U.$. borders were targeted and terrorized. The state would infiltrate communist organizations and even study groups gathering intel in order to strike. In the 1960’s the repression continued this time on the oppressed nations.

AmeriKKKa trembles at the thought of a Leninist cadre organization developing on its shores, its stomach turns when professional revolutionaries are conceived in its putrid womb. Our existence can only be realized if security measures are upheld to guard against COINTELPRO attacks.

The state employs COINTELPRO tactics to entrap or even assassinate our leaders. It develops moles of all types and agent provocateurs to get our cadre killed or captured. It slanders our brightest and most dedicated and frames those who can’t be neutralized any other way. The imperialist state does the unthinkable in order to keep the slaves holding their own blinders and covering their own ears. Just as the unjust cruelty is unleashed on the Third World, our most cherished acts and ideas are thoroughly violated in order to inflict the most damage to the movement. Not only are emotions like love defiled, in some cases they are weaponized to serve the imperialist masters.

Today we have the memory of COINTELPRO and even of the pigs that have been mostly etched out for us from seasoned revolutionaries or from the dusty pages of library shelves. But we define a pig as the MIM defined it in their pamphlet “What’s Your Line?”:

“A pig is a police officer or other representative of the government’s repressive apparatus, especially one who breaks down people’s doors or quietly infiltrates a movement.”

We often think of a pig as a uniformed badge-wearing slave hunter but, according to the above definition, how many pigs are really out there?

Our party has enacted security precautions because of COINTELPRO attacks that we suffered in 2023. We do not name members of our party. How can organizations that are seeking to seize power identify themselves to the enemy who will come to kill them when the revolutionary war arrives? Why would we arm the state with a list of those it should round up? Why would we hand them the thread to pull apart the fabric of our party?

Those who scoff at the warnings of COINTELPRO are those who consciously or not believe in the fantasy of U.$. “democracy”. They have a disdain for those who attempt to raise the alarm of COINTELPRO and who raise consciousness around these matters. These Ti@ Tacos usually embed themselves in progressive orgs and wallow in cultural nationalism if they are raza. They essentially feel safe in the United $nakes. We should identify these Toms and learn to never feel safe among them or their kind.

Most recently it was reported in the corporate U.$. news that the settler state of I$rael assassinated the leader of the Palestinian resistance in its current war on Palestine. We hear these selective strikes happen all the time yet many are still oblivious to the fact that the oppressor nation and its agencies always keep lists of revolutionaries. Their flow charts list leaders of the movement it has identified and will strike at will. We should move like we know this.

Hystorical materialism teaches us to learn from hystory in order to transform the future, and COINTELPRO in the 1960’s taught us lessons when it came to the Black Panthers. For example, the FBI sent in informants and agents who identified what groups the Panthers were funking with, and one such group was the black nationalist organization United Slaves. The feds ordered their agents to foment conflict and heighten tension. Within the Chican@ movement today we see this play out in various forms. In order to guard against this we need a no tolerance policy in this area.

Tactics

AmeriKKKa has been very creative in its efforts which have helped to stunt the growth of any real rebellion that confronts U.$. imperialism. Since colonization the state has employed various tactics to the oppressed nations, often utilizing others among the oppressed to do the $tates’ bidding. An early record from the U.$. army from Geronimo touches on this:

“Reliable Indians will be used as auxiliary to discover any signs of hostile Indians, and as trailers. This is the fifth time within three months in which the Indians have been surprised by the troops . . . given them a feeling of insecurity”

The above gets into the mindset of the imperialist state. It tells us that – despite many among the oppressed internal nations feeling as if they are mere fingerlings in the geo-political landscape – the state sees us as extreme threats. The U.$. government wants to know who the hostile people are, who the rebels are, the anti-imperialists, the revolutionary nationalists, and all the enemies of the state. The state also wants to psychologically harass and confuse us, at one time this was accomplished by horseback and today it is via the internet.

Prisons are also a target. The state knows very well that when revolutionaries are captured they continue with their duty to raise consciousness and to politicize the very concentration kamps they are held in. La lucha don’t stop in any sense of the word, if anything the struggle accelerates because of the uncut repression that prisons and prisoners experience.

The FBI actually created a prison activists surveillance program (PRISACTS) in 1970. This was meant to crush the prison movement. The methods used were military tactics which Orisanmi Burton calls “carceral spaces as zones of counter-revolutionary warfare” in Targeting Revolutionaries. This government project displays the lengths to which the state is willing to go to neutralize revolutionaries even when they are imprisoned. We take these methods serious as all people should as we all have comrades who have been captured if we are truly fighting imperialism.

Outro

The state ultimately works to seduce our raza with financial incentive, integration, or intimidation. We need to build a stronger security culture which strengthens our efforts in the anti-imperialist movement. Counterinsurgency efforts by the state are real. Our role in the empire is real.

We need to build stronger networks that nurture and support our imprisoned and captured comrades. We cannot forget about those who sacrificed their lives by being on the front lines. The front is wherever we find ourselves, even behind the razor wire and in the concentration kamps. All Power To The People!

Communist Party of Aztlán

The October 7th attack that was launched by Palestine in the war for national liberation is but a response to their colonization from the hands of the settler colonialist Israel. For decades the Palestinians have maintained a consistent push for freedom to live without the threat of genocide at their doorstep. The Chicano nation overstands the need to struggle under the brute heel of colonization, our occupied territories – like the Palestinians – will not be free until the oppressor nation is overthrown point blank period! For this reason Aztlán stands with the Palestinian people in their freedom struggle.

According to the Gaza Health Ministry since 7 October 2023, 2,670 Palestinians have been killed [as we go to press that number has doubled] and Israel has continued to spread its disinformation in regards to the cause of the savagery unleashed by Israel. The truth is the Israeli war on Palestine has the full backing by Chief Colonizer in the World – the United Snakes. The U.$. completely ignores the decades of war crimes Israel has unleashed on Palestine, from white phosphorous cluster bombs to terrorizing generations of Palestinians with death and psychological warfare.

Today the U.$. propaganda “news outlets” snivel about 20 alleged U.$. citizens being supposedly held in Gaza. [By the time this article went live, Hamas had released two elderly prisoners who reported being handled “gently” and seemingly treated better than many prisoners who read Under Lock & Key in the United $tates.] Once again the people here in these occupied territories are being fed snake oil in preparation for U.$. Special Ops to enter Gaza and provide full technical and logistical support for its settler brethren. For this reason we hear a lot about allegations of violence from groups within Palestine. But how about the Reuters journalist Issam Abdallah who was murdered on Friday the 13th of October 2023 after Israel unleashed a brutal shelling on Palestine?

The Chicano nation stands with Palestine and welcomes the wrath of resistance that oppression harvests.

Viva Palestine! Viva Aztlán! Free Palestine! Free Aztlán!

Revolutionary Greetings Comaradas! We must address parliamentarism within the empire in general, and reformism in particular. As our nation develops it compels us to deal with the new challenges and obstacles hurled our way by the oppressor nation and its lackeys.

In the 1960’s, 70’s and 80’s, the Chicano nation mostly dealt with the two-party trap, that is the Republican Party and its counterpart the Democratic Party. These two wings of the Amerikkkan bird have hystorically bamboozled Chican@s and other colonized peoples into supporting its charade of bourgeois elections. The Chican@ Movement of 50 years past did a good job of alerting the nation of the “Two-Party Trap”, which simply entangles our gente in models of bourgeois politics that in the end uphold U.$. imperialism while preventing the oppressed nations from ever obtaining true liberation.

Today we are faced with the Three-Party Trap. Parties “outside” of the traditional Democrat and Republican camps have begun to lure some of our gente into the swamp of dead-end bourgeois politics in the guise of a “Third Party” option. This Three-Party Trap simply results in imperialism maintaining Amerikkkan hegemony over bourgeois politics.

Muddying the Waters of Revisionism

Some may point to Lenin’s stance on parliamentarism and specifically how in his time it was encouraged for communists to participate in the ballot box as millions of proletarians partook in such ventures. This may have been true of Lenin’s time and for the proletariat of 1917 Russia. This debate also highlights the crucial necessity of studying correct political line as it is easy to take quotes from over 100 years ago and convince some of the masses why it applies today. Yet, without analyzing today’s social reality here in the imperialist center the dogmatists and revisionists will have revolutionaries voting for the best imperialist while raising a clenched fist.

Imperialist U.$.A. is not 1917 Russia, and the millions of proletariat of that time were a vehicle for revolution, meanwhile there is relatively little proletariat within the United Snakes, and most are found in the fields and food production; the migrants. This rote learning of the revisionists and vendidos (sell-outs) who study quotes and dogmatically pass on these weak arguments to the masses attempting to justify why they support U.S. imperialism via its bourgeois politics is what separates the bourgeois or cultural nationalist Parties from the Communist Party of Aztlán (CPA).

Our struggle for self-determination means we must delink from imperialism not uphold it by participating in its politics. As dialectical materialists we move by analyzing objective reality as we believe Marx, Lenin and Mao did. And although a newby to political theory may read something from the classics, a quote that speaks in favor of parliamentarism or trade union organizing, those quotes derive from another country with different social forces and economy, etc. over 100 years ago! Had these revolutionary leaders been alive today in 2023 United $tates, they would have likely had different views and plans of action for the internal colonies today.

The revisionists and vendidos (sell-outs) love to make assumptions on how Marx, Lenin and Mao would feel about the Three-Party Trap and how because of a quote they made over 100 years ago in another country under different economic circumstances with very different social forces that in imperialist U.$.A. today they would support a Green Party, Chican@ Party or any other party outside of the Dems or Republicans, which participates in the ballot box of bourgeois politics. This is absurd at best. Since the revisionists love to make assumptions, we will do so as well and assume that Marx, Lenin and Mao would be against participating in the U.$. bourgeois elections via the Three-Party Trap or through any other vehicle. There’s why, a deep study of the U.$. and its social forces uncovers where the revolutionary vehicle lies.

As communists we study dialectics, the contradictions that exist. Looking to the social forces within these false U.$. borders reveals that the principal contradiction today is that between the white oppressor nation vs. the oppressed nations. Likewise, the small sector of proletariat mostly resides in the fields. The migrants who mostly do not partake in bourgeois elections and many being “undocumented” means they do not even have access to many of the options that paper citizenship brings!

The “work force” for the most part consists of labor aristocrats who most U.S. citizens derive from. These elite workers benefit off the spoils of Third World plunder. The paid sick days and pensions that even many retail workers receive would have the Trotskyites scream exploitation and slave wages, while the proletariat of the Third World roll their eyes from the underground mines and maquiladores where they make pennies a day.

To date, there is no Three-Party line that identifies the concept of the labor aristocracy within so-called “workers” in the U.S. As historical materialism teaches, we look to history on what the ballot box approach has done. The strategy of a peaceful transition that the Three-Party line holds would only lead us down the road to neo-colonialism. We know this to be true through scientific study, because not a single nation has ever been liberated and completely independent from imperialism through a peaceful transition from the ballot box. This is our scientific proof without assumption and without a dogmatic view of historical quotes. Looking at quotes from 100 years ago is good, to learn from hystory is good, but applying Maoism to today’s social reality and environment in order to create change is even better. This is what separates our political line from those upholding the Three-Party Trap and participating in bourgeois politics that uphold imperialism. The trojan horse approach of joining enemy politics in order to change them is a tired dream that has never been successful. And this voting in U.S. elections is not a revolutionary act, it is legitimizing imperialism in the eyes of raza.

Imperialism is Incorrigible

It is necessary to address the left hand of U.$. bourgeois politics and that is reformism. Those of the Three-Party camp commit a political error in lofty ideals of reformism. Although reforms are nice and make existence more comfortable for the oppressed and down-trodden, reforms do not make fundamental changes in imperialism nor put a dent in the colonization of Aztlán or any other of the internal semi-colonies for that matter. In fact, within these false U.$. borders, reforms have pushed people further away from revolution while bald repression has always invited revolution i.e. the Great Pueblo Revolt, The Taos Revolt, and more recently the Watts rebellion, the L.A. Rebellion of 1992, the San Quentin Six, Attica, the Pelican Bay hunger strikes, etc. When has reforming imperialism sparked resistance?

The conditions in any given time will define our path forward. One of the arguments used by those who promote participating in imperialism’s electoral politics is that they believe doing so will somehow bring Raza closer to our goals of a liberated Aztlán. At the same time they scream Chican@ Power! at the street rallies with a raised fist. One with even the least amount of political study must see through this and identify what such behavior really benefits, revolution and independence for Aztlán or upholding capitalism-imperialism?

A correct understanding of this and the so-called Three-Party promoters would be to call this behavior for what it is – petty bourgeois vacillation. Even so-called “independent” parties or Chican@ parties promoting the idea of voting for colonizer in chief or openly flirting with bourgeois politics amounts to crass flattery, to do so is a great disservice to Aztlán and oppressed in the periphery.

One of our long-term goals as communists is in the abolition of class society. How can comrades contribute to this goal by voting another imperialist into the White people’s House, to do so would be acting as compradors, herding the masses into the corral of the enemy politics. A system that cannot be reformed, one that needs to simply be abolished and overthrown. How does voting – even in an “independent” or Chican@ bourgeois party, get us closer to this realization? How does it garner us international support? These are the questions that the Three-Party Trap cannot answer.

As revolutionaries we must be firm and clear on our stance as anti-imperialists. The Trots would have us spending our lives organizing white “workers” in the unions, reformists would have us voting for the next colonizer in chief as our way forward. As Chican@ Communists we see us contributing the most to the International Communist Movement by raising consciousness and providing an ideological center for Aztlán while training cadre who can begin to build base areas within the barrios where forms of dual power may be realized. We see that building a brown labor movement spanning both sides of these false U.$. borders is also an honorable way a Party of Communists should spend their lives building and supporting. For these questions on needs and goals of the Party we must put politics in command.

Mass line is key in a Party determining the needs of the raza. The barrios have the answer to where we need to focus. The ballot box is out, and encouraging party members to knock on doors to vote a colonizer in chief for imperialism is not only a crime against the people, it’s treason to the nation.

The state encourages, and in some cases funds, many of the Three-Party Traps that claim to be independent or even Chican@ in nature. It does so because corralling oppressed people who have a bone to pick with imperialism, in some cases having ancestral rights to the land going back before the white settler nation arrived, is beneficial to the state. Surely a landless field worker or an oppressed lumpen persyn would be less threatening to the state if they took their anger out in the ballot box than if they did so at the gates of the White House. Bourgeois politics provides a release valve while at the same time supporting the absurd notion that we live in a society of civil liberties rather than a prison house of nations. The Three-Party Trap thus ultimately upholds U.$. imperialism and declaws any struggle for national liberation.

The leadership of parties who promote the notion of partaking in bourgeois politics, voting in a new imperialist president, have in many ways become class enemies to the oppressed nations. Partaking in the bourgeois elections in the U.$. is perpetuating a system that has exploited and genocided peoples around the world. U.$. imperialism is the enemy of the global majority, its politics is an ideology that is contrary to Aztlán and the Third World and which supports fascism.

Conclusion

The Three-Party Trap is one we will battle and raise consciousness on, as our predecessors did decades ago with the Two-Party Trap. Today’s trap is probably even more dangerous as these parties are mostly comprised of Chican@s and New Afrikan peoples. To the Chican@ nation We say organize outside of the influence of the oppressed nation. Siempre!

• Communist Party of Aztlán (MLM)

VariegatedCrot0n on Reddit: [this was posted on reddit.com in response to the announcement of the founding of the Communist Party of Aztlán] I’ve been researching the debates on Aztlan & Chicano nationalism. It seems to me the line of the League of Revolutionary Workers (ML) and the RCP-USA, and the rest of the NCM (New Communist Movement emerging from the late 1960s) in support of Chicano nationalism was inherited by MIM and now continued by MIM(Prisons). The entire conception of Aztlan and Chicano nationalism has some serious problems, that I hope MIM(Prisons) reckons with sooner, but I think they have been very invested in this idea for quite some time now.

As I understand it, Chicano nationalism draws heavily from Indigenismo – an ideology of the settler colonial Mexican state that says that all the inhabitants of Mexico are indigenous, all are Mestizos, and so on. Such an ideology is fundamentally anti-indigenous as it seeks to indigenize Mexican settlers. The conception of Aztlan is similar – it is a land claim based on the Treaty of Guadalupe Hidalgo – land taken from Mexico during the Mexico-American war. It’s worth noting that the treaty itself distinguishes between Mexican settlers in this territory and Indigenous “savages”.

While it is true that a section of the colonized proletariat of the America is from Mexico, I am convinced that they are not members of an oppressed Chicano nation. They are more often members of Indigenous nations in Mexico displaced from their homelands.

Chicano nationalism is ultimately a form of settler nationalism. It expresses the class interests of mainly Euro-Mexican settlers against Euro-American settlers. It disguises the legitimate claims for decolonization by oppressed indigenous and African nations in Mexico and the American Southwest, by pretending that all Chicanos are descendants of ancient Aztecs. It is extremely unfortunate that this ideology has taken hold in America’s prisons by people who are not connected to Aztec/Nahua people, culture or elders.

I’m not an expert in this, I’m still learning much about it. But I’m just letting you know that the issue is a lot more complicated than it seems from the outset. There’s lots of liberal carry-over on reddit where I see people lumping all POC together and assuming they are revolutionary. Which is just not the case.

Xipe of the Communist Party of Aztlán responds:

On Indigenismo

Chican@ revolutionary nationalism has often been misunderstood. Our belief is that this is due to the Chican@ Nation not meeting its responsibility in addressing a correct political line to the ICM (International Communist Movement) on the one hand and in the ICM’s mostly incorrect analysis of the social forces within these false U.S. borders.

To be clear the CPA does not draw heavily on indigenismo – which is steeped in metaphysical trappings. We draw heavily on materialism. As materialists we recognize that not all inhabitants of Mexico are indigenous – although according to Jack Forbes most are! What’s more We disagree with your understanding that Chicano nationalism believes all are “mestizos” in Mexico, the CPA(MLM) believes that the term Mestizo is actually a label deriving from the colonizers agit/prop that strips Chican@s of many features of nationhood. “Mestizo” is anti-materialist, that as Jack Forbes suggests, is better suited to describe many of the European nations such as Italy, Sicily, etc.

Our analysis overstands that the inhabitants of current day Mexico are a combination of bloodlines that include indigenous, Spanish colonizer, African and others. And yet blood quantum don’t define a nation. We draw from Stalin on the national question for what defines a nation and we thoroughly address this in the book Chican@ Power and the Struggle for Aztlán.

On Land

It seems to many that the political line of some Chican@ cultural nationalists is interpreted as the political line of the entire nation, this is incorrect. Our stance on land does not simply derive from the Treaty of Guadalupe Hidalgo, although we certainly cite this treaty in much of our agit/prop surrounding our struggle for national liberation. To rely simply on the colonizers treaty to validate our struggle for national liberation is akin to anti-imperialists within these false U.S. borders simply relying on the U.S. Constitution to validate its anti-imperialism. Although one can use the imperialists’ words and articles against them, we are not reformists who simply want our class enemies to re-word a document or follow its own law. We want a complete transformation of society and to free the tierra! Our lucha for land is for a Chicano Socialist Government not for permission from the colonizer to own acres of land under an imperialist rule.

Those who confuse Chican@ revolutionary nationalism with the settler need to study the development of nations, specifically the book Chican@ Power and the Struggle for Aztlán, which includes the political line of the CPA when it comes to a nation. We ask those who are curious on our line to read the Chican@ Red Book (Chican@ Power and the Struggle for Aztlán).

Even if the Treaty of Guadalupe Hidalgo was never written our national liberation movement would be just. Chican@s developed in what is now the “U.$. Southwest” as surely as Africans developed in what is now Haiti to become Haitians. Our line is not anchored in us believing we are descendants of ancient “Aztecs” – although some actually are! We overstand that the term “Aztlán” was used 50+ years ago within the Chican@ movement as a rallying cry and point of unity for Chican@s of the time and we see the relevance of using it in our struggle today.

Introduction

Revolutionary greetings Raza! The future of our nation relies on us all knowing the political standing of our people and for Chican@ groups and orgs. It's essential that we keep our finger on the pulse of the people to closely follow our strengths/weaknesses in order to push our movement forward. A national liberation struggle exists in stages. Without knowing what stage we are in, we cannot respond or struggle to meet the demands of a given stage. For those reasons the Communist Party of Aztlán (CPA) has conducted this study and is releasing this Report of the State of Aztlán 2023.

Many years have transpired since a true materialist analysis has been given on the nation. There has been "statements" given by various Chican@ groups but none with political lenses. Political line is key for all that we do as revolutionaries, from our organizing food drives to giving a political analysis. Our political line is our foundation, without a correct line all of our work remains "in progress." Every project or scientific study done amongst the Chican@ masses becomes efforts in perpetual transition or revision. Although we can expect all matter to remain in motion and in need of adaptation to given responses, we can also limit the need of playing Whack-A-Mole because of an incorrect line. For this reason Maoism plays a key role not just within the national liberation movement of Aztlán, but within the International Communist Movement (ICM) as well.

Our Moral Compass

The Chican@ nation today is engaged in a War for Independence. Make no mistake that within the folds of all the vicarious trappings that a capitalist society can muster there exists a war, a low intensity war but a war nonetheless between Amerikkka (aka the White nation) vs. Aztlán. This war is for the national liberation of our nation. We want land, we want freedom, we want to form our own government that is socialist in nature. But don't get it twisted, as we used to say in the Barrio, We are communist revolutionaries who overstand that the innate contradictions within capitalism and thus imperialism demands that we strive for a communist future if we are truly for equality of all humyn beings.

One of the challenges that Aztlán faces today is in not enough groups or orgs raising the Communist banner. Today the Communist Party of Aztlán, Republic of Aztlán and ROA Brown Berets are the only unapologetically Chican@ Communist orgs repping communism proudly and openly.

Of course we believe that a communist world will not arrive today or in our current lifetime. Today we struggle for a socialist government, where state power is in the hands of the have-nots and led by a proletarian political line. This proletarian political line, the goal of which is a communist future, remains our moral compass.

Historical Materialism of Aztlán: Energy with incorrect line

In order to understand the development of the Chican@ Movement we must first describe a brief political overview of the movimiento. Marx taught us that historical materialism can help us gauge a phenomenon to then respond to it in a way which pushes a given struggle forward. We can learn from history in order to transform the future. For a true materialist analysis of the Chican@ Movement, let us look to the last wave of Chican@ resistance of the 1970's.

Although there were groups that developed, such as the August 29th Movement, which were essentially communist, the Chican@ movement of the 1970s was for the most part a cultural nationalist formation. A collection of Chican@ groups and orgs that mostly sought better schools, jobs, and housing while fighting discrimination, police brutality and an end to Chican@s in Vietnam. Despite the great energy behind these movements, a push for a socialist government was not yet a topic on the Chican@ "kitchen table" for most groups. Reforms were at the helm.

Besides the student group MEChA, the largest formation was the Brown Berets. The Brown Berets has chapters across these false U.$. borders, it was militant as far as mobilizing against the state, particularly against the pigs and instilling a Chican@ nationalism throughout the Barrios. And yet the Brown Berets of the 1970's had a political line that could not lead to Aztlán's liberation and were actually not a socialist organization. They fought to reform the system not replace it with socialism. In fact the Brown Berets of the 1970's had not one chapter that was openly communist, not a single one openly striving for a socialist government and not a single chapter studying Maoism. This should not surprise us because the inherent flaw in cultural nationalism is that it is reformist in nature and its "Lucha" leaves the settler colonialist economic superstructure intact and merely swaps culture. Brown Capitalism is fine to the cultural nationalist so long as a Brown Massa replaces White Massa on the plantation.

The essence of our oppression lies not simply in a greedy settler who don't like our skin tone but loves our land, but in an economic system that enriches a minority at the expense of the global majority. A system that strips every drop of humynity from the conscience of a people in order to enrich a few. Capitalism teaches that profit is more important than humyn life.

The 1970's taught the movement great examples of how to organize in the barrios, how to create a Chican@ student movement and resist the U.$. colonizer military. Many lessons are gleaned but it also taught us that resistance without targeting Capitalism is like having a new sports car without gas, it looks great, and has lots of potential but it cannot drive us to the liberation highway, or out of the driveway for that matter.

The 1970's Chican@ Movement had the energy but it lacked communist ideology at the helm. Had the Brown Berets, MEChA and other Chican@ groups of the 1970's been Communist-led, Aztlán may have launched a strong Socialist revolution given the other struggles of the times with the Panthers and others within these false U.S. borders and internationally.

Some correct line; not enough energy

Today's Chican@ Movement exists and has slightly recovered from the U.$. government's efforts to neutralize all resistance to colonization. The vanguard of the contemporary Chican@ Movement has identified Maoism as the leading line in the world today. No other ideology has advanced Communist thought as far as Maoism.

We see Maoism leading the struggles today in India, the Philippines, and sprouting in barrios within the U.$. Empire itself. Maoism has blossomed in Chican@ hearts like no other time in our nation's hystory.

Maoism taught us that a new bourgeoisie develops within the Party itself. This is a great lesson for today's Chican@ Movement as it would have been for the 1970's. It reminds us that despite a leadership of any type the possibility exists of a leadership to become corrupt even after a socialist revolution. Many can see this truth play out today in the leadership of their own groups. In the case of both the Soviet Union after the death of Stalin and in China after Mao's death this proved true.

The publishing of the book Chican@ Power and the Struggle for Aztlán in 2015 was akin to a nuclear missile being launched on the United Snakes. If we look at the political landscape of Aztlán pre-2015 and post-2015 we see a dramatic shift take place within the Chican@ nation. Pre-2015 Chican@ groups, especially the Brown Beret formation were still simply service groups working on reforms, toy drives, free lunches and coat drives. The language was of "Viva la Raza," "Stop Police Brutality" and "Stop School to Prison Pipeline" which are all good campaigns. Post-2015 1,000 of the Chican@ Power books had been sold and distributed to people inside and outside prison. Revolutionary nationalism became a term that Chican@s re-popularized. Many Brown Beret groups began studying the Chican@ Power book with some making it required reading for new recruits. Many Brown Berets began to identify openly as socialist and communist. Slogans such as "Free Aztlán" became popularized in Aztlán. The idea of secession and independence was revived in Aztlán. The Chican@ Power book was republished by Republic of Aztlán in 2021. Chican@ press, radio and other media was developed promoting Maoism and independence. Online Maoist groups were created for the Chican@ nation. Online Maoist study groups were developed for specific Brown Beret formations in various states. In 2022, the first Communist Party of Aztlán was founded and announced live on the FM dial on an East Oakland Chican@ Maoist Radio program/ YouTube channel called Free Aztlán.

As Materialists we cannot make an analysis subjectively. We can only come to a conclusion after reviewing the data from tests in the field. A review of the above developments helps lead us to our conclusion.

The Chican@ Power book is political ideology created for Aztlán. Chican@ Maoism, it's what was the missing link, the igniter. The political line that the Chican@ Movement never had in a book written by and for Chican@s.

The Chican@ nation has made a leap in consciousness, a development has taken place and the state is responding. It is responding by sending in its agents to employ COINTELPRO tactics to leaders of today's movement. But it is also inserting agents amongst us to bourgeoisify our revolutionary momentum. These agents will have a group that claims to be revolutionary encouraging its members to vote in the imperialist elections for a U.$. President. That is no longer a revolutionary group, it is a branch of the Democratic Party.

The Chican@ Movement is at a crossroads. There is a revival with some energy. The political ideology exists and cadre have been trained that can push the momentum forward. At the same time we see the state employing a counter intelligence offensive on Aztlán to push it back. Security is needed now more than ever as the state begins to neutralize certain figures. We suspect imprisonment but they will also want to go past that to curtail any bigger leaps in our movement. We suspect the state will assassinate a key figure in the Chican@ Movement. What the state doesn't know is our leaders realize and walk toward this possibility willingly from the first act of resistance against colonization. If leading the raza onto a real push of liberation means risking one's life, it is an easy choice. In the spirit of Mao, I would say to die for the raza is heavier than Mt. Popocatépetl.

Conclusion

Chican@ Maoists need to separate the wheat from the chaff, as Mao said. It is apparent what groups are infiltrated by state agents. It's important that these revisionists not influence the movement.

More study groups need to be launched pushing the correct line. Develop prison outreach because as the lucha heats up, members of your groups will be imprisoned.

Highlight that revolutionaries do not vote for imperialists. The Democrats have long infiltrated "grass roots" orgs to bring them into the fold and they continue today.

We need to continue teaching the next generation in order to keep that drum of resistance beating in the hearts and minds of our youth. Each one, teach one.

Our beautiful movement continues to develop. Do not let the many lives that have been sacrificed be made in vain. When they assassinate one of our leaders use it to push the struggle forward. When they imprison one of our leaders highlight this injustice and use it as a teaching tool for all freedom fighters. When they target and harass, agitate and propagate.

The Road to revolution is painted Brown. Dare to struggle, dare to win!

Viva Aztlán libre y socialista!