Under Lock & Key

Yesterday, National Public Radio (NPR) aired an interview with a former prisoner in Iran to discuss the recent release of 5 Amerikan citizens from an Iranian prison. The focus was on the horrible effects of solitary confinement and how to adapt to being back in society.

In our 2008 survey of long-term solitary confinement in the United $tates, we found that there were over 90,000 people suffering in those conditions. It is strange for the NPR story to not have mentioned this problem at home as well, or how the oppressed people in this country fair after years in torture cells. The NPR report spoke of “death chambers” in the Iranian prison, yet the United $tates has electric and now injection chairs with viewing areas and what they call “death row” in prisons across this country (though only about a dozen states are actively murdering prisoners in recent years).

The United $tates has long had the highest imprisonment rate across the world. They even boasted a higher imprisonment rate of Black people than the internationally condemned apartheid regime in South Africa.

The one-sided depiction of prisons and solitary confinement in Iran on NPR revealed a strong bias in their reporting. Yet what was most shocking to learn was that these people coming out of Iranian prisons were being offered what sounded like a fully immersive program through the U.$. military for dealing with the mental anguish of being in long-term solitary confinement.

Really? Yet every year we have comrades who are released from the same conditions in this country with nothing but a parole officer watching over them, often sabotaging their efforts to maintain a job and build a new life. Tens of thousands of people every year are released from long-term solitary in the United $tates, either into general population prisons or to the streets, with no concern for their mental well-being from the state. Who the U.$. imperialists offer mental health services to is a political decision, and it is our politics that guide us to offer help to those the imperialists will not.

As of last week, the California Mandela Act (AB 280) passed a supermajority in the state house and senate, heading next to the desk of Governor Newsom. Newsom vetoed the Mandela Act just one year ago. An aspiring presidential candidate, Newsom is likely to reject the calls from the state legislator to stop this torture again. This is over a decade after the historic California hunger strikes that called for an end to long-term solitary confinement, leading to the 2015 Ashker vs. CDCR settlement where those sacrifices led only to individuals being released from the SHU, leaving the institution in place. [UPDATE: The bill has been stalled to negotiate with the Governor and will not be passed in 2023.]

For comrades currently suffering in torture cells in U.$. prisons, you can write to us for back issues of Under Lock & Key on solitary and materials from the American Friends Service Committee on dealing with isolation. For comrades who are getting out, who have spent long periods in solitary, our Re-Lease on Life Program attempts to offer mentoring, guidance and political engagement to ease the transition back into society. Meanwhile, we encourage everyone to get involved in the struggle to abolish long-term solitary confinement in this country completely.

Because over 100,000 people face torture in solitary in the United $tates every year with no imperialist Army programs for rehabilitation offered afterwards, we must develop independent institutions of the oppressed to address this material need among the oppressed masses in this country.

Revolutionary Greetings Comaradas! We must address parliamentarism within the empire in general, and reformism in particular. As our nation develops it compels us to deal with the new challenges and obstacles hurled our way by the oppressor nation and its lackeys.

In the 1960’s, 70’s and 80’s, the Chicano nation mostly dealt with the two-party trap, that is the Republican Party and its counterpart the Democratic Party. These two wings of the Amerikkkan bird have hystorically bamboozled Chican@s and other colonized peoples into supporting its charade of bourgeois elections. The Chican@ Movement of 50 years past did a good job of alerting the nation of the “Two-Party Trap”, which simply entangles our gente in models of bourgeois politics that in the end uphold U.$. imperialism while preventing the oppressed nations from ever obtaining true liberation.

Today we are faced with the Three-Party Trap. Parties “outside” of the traditional Democrat and Republican camps have begun to lure some of our gente into the swamp of dead-end bourgeois politics in the guise of a “Third Party” option. This Three-Party Trap simply results in imperialism maintaining Amerikkkan hegemony over bourgeois politics.

Muddying the Waters of Revisionism

Some may point to Lenin’s stance on parliamentarism and specifically how in his time it was encouraged for communists to participate in the ballot box as millions of proletarians partook in such ventures. This may have been true of Lenin’s time and for the proletariat of 1917 Russia. This debate also highlights the crucial necessity of studying correct political line as it is easy to take quotes from over 100 years ago and convince some of the masses why it applies today. Yet, without analyzing today’s social reality here in the imperialist center the dogmatists and revisionists will have revolutionaries voting for the best imperialist while raising a clenched fist.

Imperialist U.$.A. is not 1917 Russia, and the millions of proletariat of that time were a vehicle for revolution, meanwhile there is relatively little proletariat within the United Snakes, and most are found in the fields and food production; the migrants. This rote learning of the revisionists and vendidos (sell-outs) who study quotes and dogmatically pass on these weak arguments to the masses attempting to justify why they support U.S. imperialism via its bourgeois politics is what separates the bourgeois or cultural nationalist Parties from the Communist Party of Aztlán (CPA).

Our struggle for self-determination means we must delink from imperialism not uphold it by participating in its politics. As dialectical materialists we move by analyzing objective reality as we believe Marx, Lenin and Mao did. And although a newby to political theory may read something from the classics, a quote that speaks in favor of parliamentarism or trade union organizing, those quotes derive from another country with different social forces and economy, etc. over 100 years ago! Had these revolutionary leaders been alive today in 2023 United $tates, they would have likely had different views and plans of action for the internal colonies today.

The revisionists and vendidos (sell-outs) love to make assumptions on how Marx, Lenin and Mao would feel about the Three-Party Trap and how because of a quote they made over 100 years ago in another country under different economic circumstances with very different social forces that in imperialist U.$.A. today they would support a Green Party, Chican@ Party or any other party outside of the Dems or Republicans, which participates in the ballot box of bourgeois politics. This is absurd at best. Since the revisionists love to make assumptions, we will do so as well and assume that Marx, Lenin and Mao would be against participating in the U.$. bourgeois elections via the Three-Party Trap or through any other vehicle. There’s why, a deep study of the U.$. and its social forces uncovers where the revolutionary vehicle lies.

As communists we study dialectics, the contradictions that exist. Looking to the social forces within these false U.$. borders reveals that the principal contradiction today is that between the white oppressor nation vs. the oppressed nations. Likewise, the small sector of proletariat mostly resides in the fields. The migrants who mostly do not partake in bourgeois elections and many being “undocumented” means they do not even have access to many of the options that paper citizenship brings!

The “work force” for the most part consists of labor aristocrats who most U.S. citizens derive from. These elite workers benefit off the spoils of Third World plunder. The paid sick days and pensions that even many retail workers receive would have the Trotskyites scream exploitation and slave wages, while the proletariat of the Third World roll their eyes from the underground mines and maquiladores where they make pennies a day.

To date, there is no Three-Party line that identifies the concept of the labor aristocracy within so-called “workers” in the U.S. As historical materialism teaches, we look to history on what the ballot box approach has done. The strategy of a peaceful transition that the Three-Party line holds would only lead us down the road to neo-colonialism. We know this to be true through scientific study, because not a single nation has ever been liberated and completely independent from imperialism through a peaceful transition from the ballot box. This is our scientific proof without assumption and without a dogmatic view of historical quotes. Looking at quotes from 100 years ago is good, to learn from hystory is good, but applying Maoism to today’s social reality and environment in order to create change is even better. This is what separates our political line from those upholding the Three-Party Trap and participating in bourgeois politics that uphold imperialism. The trojan horse approach of joining enemy politics in order to change them is a tired dream that has never been successful. And this voting in U.S. elections is not a revolutionary act, it is legitimizing imperialism in the eyes of raza.

Imperialism is Incorrigible

It is necessary to address the left hand of U.$. bourgeois politics and that is reformism. Those of the Three-Party camp commit a political error in lofty ideals of reformism. Although reforms are nice and make existence more comfortable for the oppressed and down-trodden, reforms do not make fundamental changes in imperialism nor put a dent in the colonization of Aztlán or any other of the internal semi-colonies for that matter. In fact, within these false U.$. borders, reforms have pushed people further away from revolution while bald repression has always invited revolution i.e. the Great Pueblo Revolt, The Taos Revolt, and more recently the Watts rebellion, the L.A. Rebellion of 1992, the San Quentin Six, Attica, the Pelican Bay hunger strikes, etc. When has reforming imperialism sparked resistance?

The conditions in any given time will define our path forward. One of the arguments used by those who promote participating in imperialism’s electoral politics is that they believe doing so will somehow bring Raza closer to our goals of a liberated Aztlán. At the same time they scream Chican@ Power! at the street rallies with a raised fist. One with even the least amount of political study must see through this and identify what such behavior really benefits, revolution and independence for Aztlán or upholding capitalism-imperialism?

A correct understanding of this and the so-called Three-Party promoters would be to call this behavior for what it is – petty bourgeois vacillation. Even so-called “independent” parties or Chican@ parties promoting the idea of voting for colonizer in chief or openly flirting with bourgeois politics amounts to crass flattery, to do so is a great disservice to Aztlán and oppressed in the periphery.

One of our long-term goals as communists is in the abolition of class society. How can comrades contribute to this goal by voting another imperialist into the White people’s House, to do so would be acting as compradors, herding the masses into the corral of the enemy politics. A system that cannot be reformed, one that needs to simply be abolished and overthrown. How does voting – even in an “independent” or Chican@ bourgeois party, get us closer to this realization? How does it garner us international support? These are the questions that the Three-Party Trap cannot answer.

As revolutionaries we must be firm and clear on our stance as anti-imperialists. The Trots would have us spending our lives organizing white “workers” in the unions, reformists would have us voting for the next colonizer in chief as our way forward. As Chican@ Communists we see us contributing the most to the International Communist Movement by raising consciousness and providing an ideological center for Aztlán while training cadre who can begin to build base areas within the barrios where forms of dual power may be realized. We see that building a brown labor movement spanning both sides of these false U.$. borders is also an honorable way a Party of Communists should spend their lives building and supporting. For these questions on needs and goals of the Party we must put politics in command.

Mass line is key in a Party determining the needs of the raza. The barrios have the answer to where we need to focus. The ballot box is out, and encouraging party members to knock on doors to vote a colonizer in chief for imperialism is not only a crime against the people, it’s treason to the nation.

The state encourages, and in some cases funds, many of the Three-Party Traps that claim to be independent or even Chican@ in nature. It does so because corralling oppressed people who have a bone to pick with imperialism, in some cases having ancestral rights to the land going back before the white settler nation arrived, is beneficial to the state. Surely a landless field worker or an oppressed lumpen persyn would be less threatening to the state if they took their anger out in the ballot box than if they did so at the gates of the White House. Bourgeois politics provides a release valve while at the same time supporting the absurd notion that we live in a society of civil liberties rather than a prison house of nations. The Three-Party Trap thus ultimately upholds U.$. imperialism and declaws any struggle for national liberation.

The leadership of parties who promote the notion of partaking in bourgeois politics, voting in a new imperialist president, have in many ways become class enemies to the oppressed nations. Partaking in the bourgeois elections in the U.$. is perpetuating a system that has exploited and genocided peoples around the world. U.$. imperialism is the enemy of the global majority, its politics is an ideology that is contrary to Aztlán and the Third World and which supports fascism.

Conclusion

The Three-Party Trap is one we will battle and raise consciousness on, as our predecessors did decades ago with the Two-Party Trap. Today’s trap is probably even more dangerous as these parties are mostly comprised of Chican@s and New Afrikan peoples. To the Chican@ nation We say organize outside of the influence of the oppressed nation. Siempre!

• Communist Party of Aztlán (MLM)

The California Department of Corrections and Rehabilitation (CDCR) has officially converted the Richard J. Donovan Correctional Facility (RJDCF) into the Department of Crime, Corruption, and Racketeering (DCCR) where newly appointed Warden James Hills is at the helm.

On 27 March 2023, the RJDCF DCCR head wrote:

“Effective March 27, 2023, due to increase in levels of violence (2 attempted murders) with significant contraband finds (37 weapons, 27 on person and 10 uncontrolled). There have been 3 deaths on Facility C inmates due to illicit drug activity and 37 documented administrations of narcan. Institutional program shall be modified pending completion of essential searches”

This was used to implement an institutional lockdown masked behind modified program.

Behind this arbitrary contention, however, is an attempt to protect the overall image of CDCR and to continue to hide facts from the public that, the illicit drug activity in question is, and has been for many years now, actually an illicit drug operation orchestrated and maintained by those employed to work here inside RJDCF.

Despite clearly identifying inmates imposing violence, possessing weapons, and requiring the administration of narcan due to repeated drug overdose, no effective methods have been able to control or even minimize the illicit drug usage and operation because it is all by careful design. The extent of such design is now so widespread that it directly impacts those like me who don’t use, sell, or otherwise have no interest in such. It gives the illicit drug trade here, and it’s many members, direct control over not just me, but more so, my access to mental health and rehabilitative programs, services, and treatments.

To divert attention away from the fact that CDCR headquarter’s officials have put those like me at risk by willful blindness, in allowing employees they hired to work inside RJDCF, to infiltrate the institution, flooding all five of its facilities with an array of fentanyl-laced drugs, prisoners and our families who sacrifice to maintain visiting with us, are the patsies.

We are locked down for search by some of the very employees responsible for this illicit drug operation, restricted in movement to suffer the harmful effects from prolonged confinement in isolated, vexed and annoyed from constant exploitation, and hindered in our mental, emotional, and rehabilitative prosperity because of a debauch penal institution which causes more harm than help.

Instead of pumping millions of tax dollars into RJDCF to continue to enable this illicit drug ring, consider efforts to close down this cesspool. Or infiltrate the infiltration with federal undercover agents in disguise as CDCR employees, or even inmates for that matter. Otherwise these illicit drug operators will continue to be allowed by CDCR to profit from criminal enterprise while holding us all under siege, while hide behind the color of state law, and prove to all the world that crime does pay, but only if you’re a CDCR employee.

MIM(Prisons) adds: We must build independent institutions of the oppressed to meet the oppressed masses needs of rehabilitation. Programs like our political correspondence study program, Revolutionary 12 Steps program and Re-Lease on Life program are some examples of such institutions that we need your help to build. This comrade is correct that more action is needed to counter the state-sponsored drug trade plaguing prison systems across the United $tates as well.

Life is about growth and change. A constant change is needed, or even the small pleasures that we enjoy begin to lose their excitement. Even though I don’t agree with a lot of changes, well the ones that aren’t progressive or geared to help us go forward, I still understand that their presence is needed. You see, revolution as a necessity only begins to make sense to those who have the keen insight into atrocities that make revolution a necessity. The problem we encounter is communicating this to the overwhelming majority, and those people are willing and even oftentimes unwilling participants in the progression of the things that make revolution truly a necessity.

The problem is also in how revolution is perceived. Most people equate civil disorder, small riotous acts such as killing police, kidnapping government officials etc. as the revolution itself and this is not the case. Revolution is all about complete change of society as a whole – a violent overthrow of a class dictatorship by another. In some ways, many small revolutions take place each day, but they are not what we need to move forward in good shape. Revolutionary change, to mean anything, must start with the individuals changing themselves. Without that sort of progressive conduct we cannot begin to show others the benefits of our ideals.

Another problem is that the revolution has been hijacked by non-progressive puppets who act under the guise of a revolutionary progressive apparatus. This is much like what deteriorated the power of our progressive leaders of the yesteryears. The new left of the 1960s mislead the Black Panther Party. They encouraged the Panthers to miscalculate revolutionary steps and also by convincing the Panthers that they alone were the vanguard party placed too heavy a burden on its members causing them to make mistakes and also going against the central tenant of communism – from each according to ability and to each according to its needs. Another issue was that their support was only monetary and as Malcolm advised us before

“money brings advice. Since it’s their money that will eventually carry our movement, it’s their advice we will be listening to. Eventually a Black group will end up having a white brain controlling it.”

So the Panthers became the puppet group of the new left, while those who truly waged the battle sat back and got a lot of beautiful brothers and sisters killed and in the end they withdrew their support. A similar thing is occurring now, only this time, since revolution has taken on a new character tone, message, and the leaders appear more dressed up and cute rather than the rugged edge that was characteristic of the yesteryears’ soldiers, the picture has become even more foggy and harder to slice through the deception of Oligarchs.

Another problem is that we don’t own the media outlets, newspaper firms, or even the schools that teach us the absurd and outrageous lies that pacify the brain and hinder revolution. Affirmative action helped us to send more and more blacks to college and to create HBCUs (historically black colleges/universities). But the more educated we become the more dangerous we become, and so even more efforts to conceal the truth have been created.

Basically what I’m leading up to is the fact that as revolutionaries – whether cultural, economic or spiritualist – there is so much work to do. If we let those whose political economic interests do not match ours at the bottom of the rung continue to tell us how best to revolt or change the world then we will continue to lose. What they are really doing is letting the powers that be know how we are coming that way all efforts to forestall our movement will happen before we get to make our moves. The people who have advised us before sometimes become our enemies as well. Why do you think Elijah Muhammad was so adamant about “his” ministers not saying anything about JFK? It was because those same people he called the devil is who financed his program. So he allowed Malcolm to say what he said with no warning (even though he advised all other ministers), that way Malcolm’s fall from grace was ensured.

Even this newspaper Under Lock & Key doesn’t escape scrutiny. There is no published material that is anti-government that escapes censorship. So how big is your commitment to change? Because a lot of what is published as it relates to issues pertaining to Blacks and “our place” in revolution, or how we are “supposed” to move forward seems like the same advice by the new left to the Panthers. Am I making an indictment? No, however, being as aware as I am and considering how aware you are supposed to be, I must wonder if your commitment is sincere. Especially since we are in the belly of the beast and could suffer the same fate as our fallen comrade George Jackson under the same pretextual designs by each state to prevent the disciplined practice of revolution.

As a show of your commitment, since I’m questioning it, I would like this to be printed, not to offend you but to ask brothers and sisters to question their own sincerity as well. If our commitment is not cemented by the events that we must actually change, then we are letting people co-opt our direction and that cannot happen unless they can prove with facts that their direction is more beneficial and helpful. But if that were the case wouldn’t we be a lot more further on that issue and all issues in general?

Galaxy Ruler Universal Sole Controller Allah

MIM(Prisons) responds: We agree with this comrade about the central role played by funding sources in the path (and splitting) of the Black Panther Party for Self-Defense (BPP). And it is fair to say we have not offered a concrete solution to this. The Panthers raised funds from the masses by selling their newspaper and doing other fundraisers, as do we. The Panthers also got funds and resources from local businesses as they asserted political power in areas like Oakland. It was largely the legal repression of the state that pushed the Panthers to start branching out into their fundraising efforts among wealthy Amerikan celebrities and such.

In practice the BPP was the vanguard of its day, with other oppressed nation formations trying to follow suit and white student/youth groups offering support. The BPP correctly encouraged similar formations and leadership to develop for other nations in the United $tates. Yet there did develop a line that the Black revolution here on occupied Turtle Island is the vanguard of the revolution globally, a line some promote to this day. While the oppressed of the world understandably put great hope in this internal force for revolution in the belly of the beast, we understand today that revolution comes from the periphery and works its way to the core. A successful revolution from within the United $tates is conceivable, but not before many successful revolutions elsewhere bring the socialist camp to a point of strength in the world again. The BPP itself reached its peak in part due to international alliances that cooled as struggle against the United $tates cooled internationally.

We also agree with this comrade that it is healthy to question the sincerity of MIM(Prisons) and whoever you choose to work with. Not to the point of paralysis, that it prevents you from working with others. But the only way we will succeed in offering effective leadership is if we receive thoughtful critique from an educated populace. That is why we are always attempting to teach how to think along with what to think. The bigger problem we have today is that there is no revolutionary leadership recruiting mass followings. People aren’t being misdirected by the funding of revolutionary organizations, they’re being misdirected by the funding of non-profits and social media platforms. At its peak, the BPP had an operating budget over $9 million in 2023 dollars(1), but even that would be nothing for the imperialists to double. Not to mention the measly MIM(Prisons) budget. Therefore, the need to address the risk described by this comrade is real and important in the longer term.

Are we sincere? committed? Hell yeah! But intentions are only a starting point. The only real measure is effectiveness. And effectiveness is no easy measure either. In our underdeveloped conditions it’d be easy to say that nothing is effective, which is why we must study other times and places to learn what effectiveness looks like and how to achieve it. The BPP of 1968 was looking pretty effective, but they did ultimately fail. “How much of that was avoidable?” and “how could it have been avoided?” are the key questions for us to attempt to answer. These are questions this comrade’s letter brings to the fore.

In another letter this comrade says we must ensure people are not committed merely to advance their own careers. We agree, and we do have an answer to that, which is anonymity. We intentionally discourage the promotion of cults of persynality, we even try to prevent people from publicly taking credit for the things they’ve done as individuals. We are one body, that takes credit for what we do as a body, and we struggle to prevent splits and offshoots.

<sup>Notes:
1. Joshua Bloom and Waldo Martin, 2013, Black Against Empire: The History and Politics of the Black Panther Party, University of California Press: Berkeley, p. 392. and https://www.in2013dollars.com/us/inflation/1970?amount=1200000
2. get our study pack “Defend the Legacy of the Black Panther Party 50th Anniversary Edition” for $6 stamps or cash or work trade for more analysis of the BPP</sup>

The task of a revolutionary, regardless of ones political/ideological or cultural leanings, is to make revolution. Revolution is all about change. The biggest change that a revolutionary must undertake is the equivalent to in the religion of Islam what is called Jihad. Jihad is not limited to what most Western religious enthusiasts have been led to believe, the meaning of Jihad goes much deeper than the concept of crusades or mere bombings. The biggest Jihad or battle that one can have is the battle for control over oneself.(als see MIM(Prisons)’s study pack on religion) To the revolutionary, this task is important because he/she has to become the change they wish to produce to the world.

A constant improving of one’s character with the righteousness of ideals that have went through the rigors of tests to be found or rather proved to be correct for the overall ordeal of advancement. Once again before this can be felt by the untapped but potential revolutionary or the dumb, deaf & blind brother/sister clinging to a culture intended to kill them, the revolutionary must make this change (revolution) within his/her own personal character. This is what should be used to provide an example for others of whom we are trying to reach. This also however leads us to the conclusion that people no matter the fact that we come from common ways of living & thinking, are still each different.

This statement doesn’t mean that I subscribe to individualism, because true revolutionaries think from the communal mindset. However, since we are far removed from that concept, we must find ways that are productive to lead one to the communal mindset that already exists in us naturally. The idea of individualism is one of the main obstacles to overall community change, because we’re not acting as organisms moving together for the betterment of the body (society). But that doesn’t mean that all aspects of individualism are wrong, for example, “each according to ability.” So while some may think of us all developing the mind of the commune will lead us all to thinking like the Borg from Star Trek (everyone thinking the same thing), I see it more like the Smurfs. Yes the Smurfs. They had a unified community, accompanied with everyone playing a specific role. This way shouldn’t just be relegated to one’s own political vanguard or the military brigade. We have to find some means of communicating these ideals to everyone. Since we all share a common enemy, all of our efforts have to revolve around crushing that threat.

If we relegate ourselves to constantly battling over which of the communal methods hold the stronger validity, we’ll all end up moving in our own directions & probably never initializing the changes that we are the basis of our citizenship within these groups. We’ll more than likely continue to develop the mentalities they would like for us to develop, which will ultimately reduce us to caricature. All opinions are not equal & there is such a thing as counter-productive revisionism. Our vanguard elements are going to have to develop the use of Democratic Centralism. This process however must be done without the bitterness & rancor that can only come from egoism. In fact egoism must be crushed, because great man personalities have no place in revolution. Revolution, whether politically or through armed struggle, is all about the altering of a society that is crushing the life force out of all of us, this is not an individual problem, once again it is communal!

Dialectical materialism is all about examining things within their total sequence & seeing the pros & cons in the struggles of the past. The obvious reason is to better equip ourselves from suffering the same fate as a result of the same failures of our previous brave brothers/sisters engaged at trying to crush the outside enemy culture & to utilize whatever methods may be useful to strengthen what we already have. A constant improvisation still needs to be done, but this doesn’t mean that we should stop studying people’s war. We have to study the principles of people’s war & learn to interpret them to fit our overall situation here. Most wars of liberation took place in the countryside of their respective lands. Our situation is different in that Amerikan settler-colonialism is modernized & at least 80-90% of Amerika is industrialized, so the nerve centers of this nation are indeed the cities. This means that hip shooting cops are all around us, thus making them easier to reach.

In the opening phases of our struggle for liberation, I feel just as Comrade Jackson felt, that the military proper must be kept hidden & separate from the political front. You see the role of a political revolutionary is totally different than the military who are engaged in armed struggle against macabre freaks. The guerrilla chief is tasked with communicating to his soldiers that they must protect their political peoples at their work. If we let our “voices” die to machine gun fire, no knock invasions, the anonymous tip, political incarceration & even the work of agent provocateurs & class defectors, then our dream of eventual freedom will more than likely die with those brave brothers/sisters. The guerrilla chief however must also have a thorough understanding of the true nature of fascism, the modern industrial state, the economic landscape etc. The reason is that if one group dies or is not as effective the guerrilla chief & his band of revolutionaries can still keep the revolution alive.

As of now our main problem is the fact that our vanguard & military groups have shifted their focus from revolution to clinging to the culture of anti-people crimes. The settler-colonial strategy is law & order which ultimately means prison – our tactic is perfect disorder which leads to the proletariat & the lumpen creating mass disorder to work against the beast (cops) & their vigilante supporters. In 1969, FBI director J. Edgar Hoover declared that “there will no longer be a Black Panther Party in the U.S.” The Black Panther Party was not the only revolutionary group & in spite of popular belief, they were not just a group working exclusively in the interest of Blacks. The Black Panther Party like almost every other revolutionary group, was a communist organization that utilized the principles they learned from successful communist victories, from examples such as Mao Zedong and his Red Book. They formed alliances with many other revolutionary groups and because the Black situation stood out more (& still does) they were thought to be the overall vanguard party to even other political & military vanguards. So the goal wasn’t to just fix conditions in the Black community. That was their primary objective, but they understood that if you just focused exclusively on the black conditions and fixing only our areas, we would have to ghettoize other segments of society that would equal Mexicans, Chican@s, First Nations, etc.

To stop the progressive elements of unity among different cultural/revolutionary groups, the establishment caused the leaders of these groups to distrust their own members. This was done by the government from planting spies in these groups, along with wiretaps, surveillance, to out sending letters to leaders that were supposed to have come other leaders declaring war between the groups. The goals the establishment used largely worked and eventually several key leaders either went into hiding, left the country, or were even assassinated while the political prisoners suffered death legally and quasi-legally.

Of course progressive thinking was still held as an ideal in some people’s minds and this led to groups that eventually turned against the community even further by becoming gangs. Community Revolution in Progress became the goal for Raymond Washington and Stanley “Tookie” Williams or Brotherly Love Overriding Oppression & Destruction became the acronym for Blood. These were good ideas and could’ve worked if we had received the freedom first. The freedom I’m referring to must come first in the form of a free-dome because our situation was more psychological than physical. This means that our minds were created for the sole purpose of getting us to act against our even better interests. This shouldn’t be understated since the mindsets that we have now didn’t exist in communal Africa. These mindsets is what led us to industrializing this country which ultimately our labor was used as the down payment on the system of economics that determines one’s status in this country.

Without the mindsets that we adopted (through long usage) we would’ve long been better equipped at resisting. But since chattel slavery lasted for 400 years and we haven’t been free 200 years, how can we hope to win freedom, especially since once again we are still clinging to the ideas that created our mindsets in the first place? Since it is our design that gave beauty to the world, which should be easy to see since others are quick to pick up on our culture, even sometimes more readily than we are, we must go back to our own design. This could work for the betterment of not only us as a group however, this could be used as a basis to show others righteous examples that could ultimately lead to a change. But it must begin now. For us to delay what must be done today is like asking someone else to undertake to aid us in a liberation effort that must be engaged in by our own efforts.

Another problem working against us is our inability to understand the difference between reform and change. Largely the only righteous peoples who were working for us are the people who were attacked by the outside enemy culture. Anyone else was used because their stance wasn’t revolutionary. I’m not dismissing people like Martin Luther King Jr., Rosa Parks etc, but I know that the main reason why they are mentioned over people such as Malcolm X or Huey Newton is their view against the necessity not only of violence and the correct usage of armed struggle, but it also mainly rests with them telling us to escape from the culture that we embrace. Malcolm X’s image is only now used because at the end of his life he was said to have accepted whites. Part of that was true, but he never said they weren’t devils just because he converted to orthodox Islam. What he said was that in his view the devil (white man) could only be redeemed in his opinion through Islam because Christianity has not redeemed them from not only killing us, but also starting wars with other whites.

So people like Martin, through his practice of pacifism and his refusal to go against the culture of Amerikanism, resulted in him winning a few reforms which are only offered to us as tokens, these tokens however are not change. Change is why we are no longer looked at as second class citizens in a world where some are held above others based on racial & economic reasons. His Imperial Majesty who heavily inspired Bob Marley to later embrace Rastafarianism, said that “until the philosophy that the color of one’s skin is as less significant as the color of one’s eyes there will always be war.” The road to freedom means freedom, justice & equality for all regardless of one’s ethnicity, political views, religions, spirituality etc.

We will have this freedom even at the cost of total war. We come to the conclusion that violence to us may be the only recourse. This violence shouldn’t be tied to romanticism, it’s about us altering the conditions that are restricting our passage to freedom. I humbly and passionately respect all the sincere people who gave their life and ideas to produce men like me whose goal is to move further than when they left off and that’s even for those of whom I disagree with. I recognize that passion leads to different outcomes and different results, as long as they were intended to benefit us as a whole than whether I disagree or not I still have the fact that their life force was used to alter the conditions that is for the betterment of our lives as a whole. My stance as a whole is rooted around us globally enjoying freedom, justice & equality. I realize the imperial process is only complete if the parent imperial nation - USA - is strong so I’m all for bringing Amerika down to her knees. Anyone who sincerely has that as a goal I embrace, white or Black I embrace, but it must begin now.

Long Live Guerrilla Chief George Jackson!

Long Live All those Who Don’t Fear Freedom!

Plastick of MIM(Prisons) responds:This comrade here has given us a core learning element of leading the masses by example – a new socialist world and a new human being will have to constantly remove the old world’s reactionary culture and habits.

One thing this comrade has mentioned that we are in disagreement is in regards to fascism. Originally, the comrade has spoke of fascist Amerika which has been changed to settler-colonial Amerika by this responder. We define fascism as a new strategy by the bourgeois dictatorship when it can no longer rule the way it has ruled before. We believe that Amerika is likely to turn fascist through a political-economic crisis which is integral to capitalism-imperialism. However, we believe that the current state of methods such as police killings, imprisonment, and exploiting the majority of the world for superprofits and high level of consumption has always been the way that Amerika has ruled. When this social-democratic strategy of sharing the piece of the imperialist pie to the oppressor nation (Amerikans) ceases to work due to an ever deepening of the crisis, then fascism will indeed come. Up until now, Amerika has maintained relative strength, and Sun Tzu taught us to attack when the enemy is helpless.

Long Live George Jackson!

Long Live All those Who Don’t Fear Freedom!

Plastick

Shortly after receiving this issue of Under Lock & Key, a number of USW leaders and other supporters of our work will be receiving the first edition of our Revolutionary 12 Step Program. This has been in the works for over a year now and we are excited to get it into the hands of comrades who are ready to implement the program and provide feedback.

The Revolutionary 12 Step Program is a significant advance for our Serve the People “Re-Lease on Life” Program, which has been in existence in some form from the early years of MIM(Prisons)’s existence.

Who is it for?

When most of us think of the 12 steps, we think of Alcoholics Anonymous or a more general Narcotics Anonymous program. However, our program takes an approach similar to a program called Criminals & Gangmembers Anonymous to address the anti-people behavior of the lumpen class in a more general way.

Drugs and alcohol are a big part of the problems the people face. It is estimated that at least 65% of people incarcerated have a “Substance Use Disorder”, while the number goes up to 85% if you include all who were under the influence during the crime they were convicted of.(1) That’s a lot! As recent understandings of the brain tell us, the lack of impulse control that can lead to destructive behaviors is caused by unhealthy social conditions during childhood.(2) Drug abuse will often overlap with violence towards others and other behavior that is deemed criminal by the bourgeoisie and by the people as well. In the long-term, communism can eliminate the causes of these tendencies, but in the meantime we need to address all forms of anti-people behavior to transform ourselves from a lumpen state of being to a revolutionary proletarian one.

Some people in prison are innocent. Some broke a law in a conscious decision – sometimes even for righteous political reasons. But the vast majority of you reading this broke laws through actions you would have preferred to not have taken. The vast majority of people in prison could use this program to avoid regrettable actions in the future.

All of us have rehabilitation that we must go through because we were raised in a sick society. Ultimately, everyone born in this oppressive system could benefit from our Revolutionary 12 Step Program, but many of you need it if you ever want to stay out of prison.

Why do we need it?

The state, by definition, is run by the oppressors. In our imperialist conditions today the oppressors are the bourgeoisie, the imperialists, the oppressor nations – Euro-Amerika. The institutions of the state will always serve those interests. In the current system you have law enforcement, religious organizations, private prison companies like Geo Group, and more small-time profiteers running reentry programs for the state. None of these serve the interests of the oppressed.

Today, we don’t have the influence to abolish these imperialist institutions, but we do have the influence to build independent proletarian institutions. Not only that, this is part of our central task today as a movement, “create public opinion and the independent institutions of the oppressed to seize power.”(3) We discussed previous independent institutions of the oppressed in ULK 59 on drugs.(4) Since then we’ve been working on developing our own.

One of the lessons we can take from the practice of our Re-Lease on Life Program to date is the need to address the drive to do drugs, engage in dangerous sexual activities, and the temptation of the thrill of the life of crime. We must put in its place the thrill of revolution; of fighting the real enemy; of building something new.

Before MIM(Prisons) had a Re-Lease on Life Program, we had one comrade who was one of our top theoreticians and USW leaders while in the SHU. Ey was released from prison and quickly slipped into alcoholism again. Ey stayed in touch for the first year, and then we stopped hearing from em, and ey never did any political work on the outside. At that time MIM(Prisons) had little to offer this comrade to help em adapt to life on the outside, and we certainly had nothing like a 12 step program to help em with eir alcoholism.

A story that has become too common is USW members who are released and never write us for years. When we finally do hear back from them it’s because they ended up back in prison. One such comrade recently explained:

“something I felt lack of was community. When I left the gates I went straight to a sober living…. During the time there I worked and attended A.A. meetings. I pretty much gave all my attention to my sobriety and recovery. Simultaneously my career was getting started. At this time I am getting myself situated and also enjoying my freedom, it was a really good feeling getting to move around, good food, and women…”

“I got emotionally attached to a girl that did not fulfill my needs or expectations and I became emotionally unbalanced. All it took was one instance of drugs to get high and begin my relapse. All this was in the lapse of a year. The last three months was just a chase for thrills.”

“I felt loneliness because for sobriety I left everything behind, friends, places, everything I’ve ever done, made and been. Also I felt a need for thrills, action; that was my itch for crime. I lost track of it all and I couldn’t find like-minded people.”

From the above testimony we see how sex and romance plays into this as well. We all know how common “crimes of passion” are in our society. Many of us have done time for them. This comrade wanted community and felt lonely, and seemingly tried to find that in a womyn who maybe was not in a good state herself, or maybe just couldn’t fill the large gap in this comrade’s life. The original AA puts god in that gap, a higher power. Our program puts the proletariat, the people. We will all have important individuals in our lives who help us out and other individuals who set us back. But we cannot rely on any one individual to save us, nor to meet all our needs. One of our needs is a spiritual need to be a part of something that gives us meaning. The bourgeois institutions offer you job training and maybe the prospect of a marriage. But as we see with this comrade’s story, you can attain those things and still be lonely, still not be on the path to rehabilitation. That is why we need an independent institution of the oppressed.

Another lesson we can take from this comrade, and from others, is that success will usually mean leaving behind a lot, especially at first. The easiest way to go back to prison is to go back to the same people and places you were around before you got locked up. Ultimately, our aim is not to cut you off from where you came from like a bourgeois program might do. We must stay connected to the people, and your past may offer some such connections. But those connections can only be good ones if you approach them from a new way of thinking and being. There must be a new community that you can rely on that supports your transformation into a new socialist humyn.

Even in the best case scenarios, the bourgeoisie cannot provide the support comrades need to rehabilitate. However, more often you do not end up in the best case scenario in this system as one comrade describes:

"I spent 6 years in the Drug Court program in York, PA, where a predatory judiciary, local bar, probation department (teamsters union) and suck ass ex-junkies prey on the weak and pile them 3 and 4 men to a room in some old crack house and charge them $500 per month rent plus a $500 deposit, which they would lose when they relapsed (95%) and went back to jail.

“Bless his wife-murdering heart. Bob Allen’s (Life’s Beacon House) means well and has the nicest of these houses but we can do better. The”group homes" or “recovery houses” have 3-4 month waiting lists and so do the rehabs, which county dollars are 95% of their $1000/day business. These houses are 501(c)(3) non-profits and if you start a business to employ the guys that live in these houses, it can operate non-profit too."

Next Steps

As we said, the Revolutionary 12 Step Program should address something that our Re-Lease on Life Program has been lacking for so long. But to do so, the program must be actualized. Here are some 3-year goals we have related to actualizing this program:

• build a broader network of local contacts across the country so comrades can get more hands-on training and support from other communists

• establish a revolutionary 12-step program, run by released comrades, where others can stay and immerse themselves in the program

• establish satellite programs in prisons across the country that report to the program on the street, learning from each others’ experience and feeding releasees into the street program

Clearly this will require the participation of many of you to succeed. We need comrades on the outside to volunteer to be support people or sponsors for our comrades who are released. Even if you can’t administer the 12 steps, giving them someone to talk to and organize with on a daily basis will be important.

We need comrades on the inside to begin implementing this program locally. Ideal candidates will have successfully gone through the 12 step program themselves and MIM(Prisons) political study courses. And finally, we need similar people on the outside to run our program for post-release. If you think you can play any of these roles, get in touch so we can start building.

<sup>Notes:
1. Center on Addiction, Behind Bars II: Substance Abuse and America’s Prison Population, February 2010.
2. Burke-Harris, Nadine, 2018, The Deepest Well: Healing the Long-term Effects of Childhood Adversity, Houghton Mifflin Harcourt.
3. What is the plan? What concrete actions can I take? What is to be done? What are you doing?
4. Wiawimawo, November 2017, Drugs, Money and Individualism in U.$. Prison Movement, Under Lock & Key No. 59</sup>

Sadly far too many people who should know better believe that a sign of “equal justice” would be if Kyle Rittenhouse was housed in the empty cell down the tier from me. Additionally far too many people actually felt and argued that a sign of the system working was the guilty verdict given to the McMichaels for killing Ahmaud Arbery. However i wonder what exactly such people believe happens when these people are in fact placed into prison. Do people believe these people would share the same experiences as someone from the semi-colonies? Do they believe these people will be subjected to the same level of brutality from the state or its representatives? Do they believe this is “rehabilitation”?

i’ve even heard far too many people state that these people should not even be given bourgeois rights while going through the courts. Such people obviously believe in amerikkkan “democracy” and only aim to put and keep their people in power specifically through the Democratic Party where they can use the levers of bourgeois civil society to dominate* the Republican Party. This is vengeance against the Amerikan bourgeoisie’s political party by another - not justice and definitely not revolutionary. We should condemn this at every turn.

2020 was lost because spontaneity dominated instead of actual consciousness. Lenin stated in 1900 that the “spontaneity of the masses demands a high consciousness from us.” Another obvious failure was the failure of analysis of what amerikkka’s capitalism-imperialism is and who her citizens are and their relationship to this specific form of late capitalism-imperialism. Had this been done there would’ve been less talk of trying to stuff a true history lesson down the settler-colonist throats as if this would make them see the light and instead teaching this history to New Afrikans, First Nations, Raza, API and receptive whites with an emphasis on self-determination struggles, self-reliance, anti-imperialism and internationalism. A proper class analysis would’ve concluded there’s no real opposition to capitalism-imperialism (in 2020) and most amerikans benefit from this system. The people protesting, thinking pigs would be or should be neutral, while their system was under attack; that they would not welcome vigilantes and even thank them were foolish. If any one was surprised at all by how that night played out, regardless of the Rittenhouse verdict, they need to go back to the ABC’s of amerikkkan history (maybe Critical Race Theory would’ve helped them).

Not only should we not root for U$A injustice system even against our enemies**, we should denounce bourgeois criminal behavior, not just gangsterism but even in protests. We are not terrorists nor do we believe in focoism or anarchy. We advocate revolutionary consciousness. We do not lead the people to slaughter. We gather forces or at least sympathy for revolution.

What are prisons for? We know all too well about the school-to-prison-pipeline and who this is designed for. We know we are considered surplus-population and prison acts as a social tool to keep idle people idle. We also know that amerikkkans are infatuated with law and order (and punishment). We know amerikkkans rest assured when its carceral system locks people away for 40 or 50 years for whatever crime…we know amerikkka does not bat an eye at such abuses. In fact immediately after Rittenhouse’s GoFundMe page successfully got him acquitted Vice President Harris professed her role as top-cop in California was to make the system more “equitable” and his acquittal means there’s obviously “more work to be done”. Again, but what are prisons for? Rittenhouse should go inside a box (for obviously many, many years), get old and then be judged (by a specific faction of the bourgeois dictatorship - the democrats**) to see if it’s enough years gone by. This is the only purpose prison in bourgeois society serves so what kind of people advocate such a thing?

Even in prison it’s not well known what prison is used for. Not only that, even in prison bourgeois mentality is prevalent and ubiquitous… We sit in cages like animals. We are psychologically tortured, sexually humiliated, manipulated and harassed. We must fight for outside contact, safety, humanity and freedom but a majority of captives sit around in their assigned boxes and literally direct their anger and future violence at other captives. Not just that but rebellion against our circumstances and capture is far too often shunned. Revolution even in hell isn’t automatic. Bourgeois society will go down as the most adaptable. When almost everyone has a price how could it not?

When i hear “lock em up” or that “justice” was served i know for sure i’m in the midst of enemies. i know such people deep down believe i’m exactly where i should be. Revolutionaries cannot parrot Jesse Jackson, Alicia Garza, Amy Goodman or anyone else’s call to “lock em up.” Let’s leave that to Trump and Clinton and all the other enemies of the revolution. Instead let’s learn how to protect each other starting with a proper class analysis. True political consciousness going into 2022 must start from the empire’s utter success in buying off all but a small percent of its population and the knowledge that this demand and lame-ass attempt to take over the bourgeois system “from the inside” with this pro-police imperialism, pro-FBI socialism, anti-revolution revolutionaries is worse than a joke.

Salutes to TX Team One, FPC, Republic of Aztlán, and the entire USW,

NA Struggle RL NAIM CA-MLM

*Obviously if this had the potential to advance anti-imperialism in any way it is to be considered but we will not first exploit internal contradictions between the capitalist then as a response to this build our forces. No, there must first be a revolutionary force to galvanize otherwise it’s just more imperialism and pro-imperialism.

**It would have to be Democrats because Republicans believe this was just.

MIM(Prisons) responds: We agree with this comrade’s focus on building our forces, building anti-imperialism, building movements for self-determination. As we say on page 2 of every Under Lock & Key, we have a different solution to the bourgeois prison system and that is proletarian justice. We distribute the book Prisoners of Liberation about Amerikan spies in a Chinese socialist prison that we use as a starting point for how prisons can be used to serve the people and give everyone the resources to reform and contribute positively to society.

But implementing pro-people rehabilitation on a mass scale is a ways off for us in this country. And we agree with our comrade here that these calls for “justice” are the battlefield of bourgeois politicians. If Rittenhouse was given a long prison term, that would only increase the chances of him becoming the Nazi that he has been branded already in the media; an indication of what these bourgeois prisons actually do. There are class enemies, and both sides will use force against their class enemies. But we must first build proletarian institutions, before we can implement proletarian justice.

Revolutionary greetings to all the comrades!

In this article I-self will be building with ya’ll in unity, criticism, unity on the ongoing discussion on organizing strategy that’s been going on in the last 3 ULKs. But where my focus is going to be on are the questions that the comrade Wiawimawo stated at the end of Comrade S. Xanastas’ “An Ongoing Discussion Organizing Strategy Pt. 2” in ULK No. 74. Also, a little on the redefining words that are used to villianize WE from Comrade Triumphant’s article “Forever Protecting the Community: We Are Our Own Liberators” in ULK No. 75.

The questions posed by our comrade Wiawimawo are stated below:

"can building the Re-Lease on Life and University of Maoist Thought programs mobilize and reach the masses in the same way as the campaigns making demands from the state?

“…Isn’t a campaign exposing the widespread use of torture in U.$. prisons an undermining of U.$. imperialism regardless of the maneuvers the various states make to cut back on or hide their use of long-term isolation? Or should we focus solely on the Third World neo-colonies and expose U.$. meddling in Ethiopia, Cuba and Haiti?”

To answer the first question: can building the Re-Lease on Life and University of Maoist Thought programs mobilize and reach the masses in the same way as the campaigns making demands from the state? I would have to say yes, and I also think that the Re-Lease on Life and the University of Maoist Thought Programs will aid and assist with the campaigns making demands from the state. Reason why is that the University of Maoist Thought programs and the Re-Lease on Life will give the de-imperialization study groups, programs, or classes, etc. Plus the most right and exact educational class WE can bring to the masses so WE can liberate ourselves. Which will in turn not just promote these campaigns, but these individuals who “over”take these classes will have a sense of duty to not just self, but the whole commune to start up campaigns that are making demands from the state. In turn, this will open the opportunity to capture the minds of more of the masses from the imperialist reigns of control to be re-directed to our de-imperialization study groups and/or classes, and then that situation repeats until the masses are overwhelmingly pushing S.O.P.s in these koncentration kamps and communism to the outside free world.

Next question is: Isn’t a campaign exposing the widespread use of torture in U.$. prisons an undermining of U.$. imperialism regardless of the maneuvers the various states make to cut back on or widen their use of long-term isolation? I knowledge that these campaigns that expose widespread use of torture and long-term isolation, with the many campaigns to teach the deaf, dumb, and blind of our First World lumpen class to see, be mindful, and more nationally, internationally, revolutionarily conscious, and be able to discern the difference from what is revolutionary and what is not. This will breed the revolutionary souljas which is needed to topple U.$. imperialism and imperialism as a whole. Souljas like those in the Ayiti (Haiti) revolution (Aug. 14, 1791 - Dec. 1803) the first and only successful revolution of Afrikans where General Francois Capois yelled this battle cry at the final battle:

“Grenadye, also! Sa Ki Mouri, Zafe a yo! Nan pwen manman. Nan pwen papa. Sa ki mouri, zafe a yo! Grenadye, aloso!”

Which translates to:

“Soldiers attack (or to the front and move forward)! Those who die, so what! There is no mom. There is no dad. Those who die, so what!”

WE have to come with this mindset while in this realm of revolution, and if WE are not there yet then WE better hop-scotch into a Usane Bolt sprint to it and lock it in for eternity. For this is the mindset which is going to get us to the transfer of power from imperialism to communism. WE gotta be expecting that the imperialists are going to try to hide their dirty laundry after WE show how filthy their ways are. So in saying that we ALL have to become counter-attack masters and specialists just as much as WE ALL ARE to be ready to become future leaders of the revolutionary struggle.

Which is also answering the following question: or should we focus soley on the third world neo-colonies and expose U.$. meddling on Ethiopia, Cuba, and Haiti? Now just stating that WE ALL have to become counter-attack specialists and be ready to become future leaders, the comrade with the most knowledge gets to speak on either of the three. If WE don’t have any of the comrades or leaders who have that knowledge, then WE gone get into that study hall classroom and get some knowledge, wisdom, understanding, and elect a cadre to each country.

So the focus that is needed to build campaigns that will undermine the imperialists here in the U.$. and the world abroad, will be there in full discretion. WE gotta become the monsters that the beast is scared to death of. Since everybody has or had a monster that they was afraid of, why not BE the monster(s) the imperialists shit and piss in their pants every time they think of WE. Then die of heart attack when WE manifest in the flesh.

Because WE as revolutionaries and FW lumpen have been villainized by the imperialists already right? It’s either now that WE redefine these words or abandon words like “monster,” “demons,” “gang,” “criminal”, and etc. Just how the comrade Triumphant stated in their article “Forever Protecting the Community: We Are Our Own Liberators,” I see and knowledge that this task is going to be a difficult one. First, redefining these words to the point it’s worldwide spread that even our opps – the imperialists – knows the redefinition of word that they use to villainize WE and use the new definition their damn selfs. Example: How many knows Tupac Amaru Shakur’s redefinition of the word ‘NIGGA’? Which is “Never Ignorant Getting Goals Accomplished” or does the first thing a persyn think about is a New Afrikan individual? And this leads into part two: WE have to remember our leaders and souljas locked away like Larry Hoover Sr., Iman Jalil Amin, Dr. Mutulu Shakur, Bomani Shakur, and many others’ lives are dependent on WE and if WE fail to redefine correctly and get it worldwide recognition; WE’ll do more harm to WE then forward progression of the movement. This will push us back like Gang injunctions and R.I.C.O. acts. Just something WE should keep in mind as we progress forward in these stages of organizing strategy.

L’UNION FAIT LA FORCE = UNITY MAKES STRENGTH

In the Florida Department of Corrections there is a program called close management which is a control unit. It has 3 levels that you can be placed on and once you complete each level without any disciplinary reports you are eligible to move forward to the next level within six months. I am currently being housed on close management II here at Florida State Prison which holds about 1,285 prisoners. Only the prisoners who are housed on CM III are permitted to work, which is about 205 prisoners. And they are limited to certain jobs without pay, such as houseman and laundry, which is totally different from general population because there is only one job that actually rewards you for your labor and that's canteen. All the canteen operators who are employed by FDOC are paid $65 a month. Other than that one specific job the remainder of the jobs such as inside-ground, plumbers, law clerks, electricians and cooks are employed without pay.