Every since my filing of the MIM censorship suit I haven't been able to get a 602 [grievance form] processed, and I was pretty good at filing them and winning them prior to the MIM suit. Since I've been at this prison the only 602 I was able to get acknowledged and processed was one concerning the law library, and only after two months of either having them "screened out" for one reason or another or simply being ignored. It was only because I finally got tired of their b.s., went over their heads and mailed a "retaliation and conspiracy" petition to Sacramento along with a quick letter explaining my situation.
Afterwards I not only got a letter from Sacramento telling me they'd sent it back to appeals court with instructions to properly process, but I got a letter from here basically reprimanding me for going over their heads; but it got the job done.
MIM(Prisons) adds: This is a good example of perseverance in the face of repression, following in the footsteps of a similar victory in Kern Valley this month.
When one is imprisoned and kept away from society for a rather long period of time, it's not unnatural to feel as if you're beginning to lose your bearings, and it's not unnatural for one to seek help from "medical professionals."
What is considered unnatural however is to speak of the plight of the oppressed. I found this out the hard way when I went to my annual psychiatric review. To be "mentally-ill" or depressed when one is from oppressed nation origin and imprisoned is perfectly normal. However, to be perfectly normal or "sane" under the oppressive conditions of imperialism is certainly abnormal. One cannot be of oppressed nation origin and imprisoned and be content. Depression is a completely appropriate state of mind when oppressed by imperialism; there can be no other reaction.
As stated above I attended my annual psychiatric review and was introduced to the four member committee. I was asked a series of questions. How did I feel? Have I experienced any depression lately? Am I suicidal? I answered their questions as quickly and concisely as possible. I felt I passed their test with flying colors. As I was about to be excused however one of the psychiatrists stopped me from leaving and asked me if we could talk about my revolutionary tattoos. My first instinct was to ask him what my tattoos have to do with my "mental health." However, I felt it might look bad to not cooperate so I agreed to stay.
The psych wanted to know what they meant. I simply stated that they were political symbols and took it no further, but he pressed and wanted to know exactly what they meant. S/he kept pressing and at this point I once again thought, "what the hell do my political beliefs have to do with my mental health?!" I figured I'd play their little game and see exactly what they were trying to get at.
I was asked why I choose to have this artwork on me. I replied that they were simply expressions of my solidarity with the oppressed and exploited of the Third World. But why did I feel the need to show my solidarity? "Because" I stated, "they're oppressed and exploited, they've been oppressed and exploited and they're gonna continue to be oppressed and exploited for the foreseeable future!" "Oh, is that all?" At which point I lost temporary control of my emotions and strongly stated: "Yea, that and the fact that they're currently being massacred across the globe!" The committee then collectively jumped and stared at me as if I was indeed crazy for saying these truths.
The psych then attempted to further bait me and get me to incriminate myself by asking me if I felt the need to show my solidarity in any other way. To which I simply laughed and stared in h judgmental hate-filled eyes and said "of course not, I'm in prison." But what if I wasn't in prison? And of course I laughed and just said no.
S/he then accused me of being a gang member, to which I immediately objected and said "no, I am not a gang member!" But the bald-head, the tattoos and last but not least the fact that I'm from the oppressed nations certainly means that I'm a gang member. S/he then asked me what I'm in prisyn for. I told h the truth and told h that I'm in prison for "gang violence." S/he then repeated that I was a gang member. "No!" I once again corrected h. I explained to h that while I once was a gang member, I no longer am today. However, s/he insisted and asked me if I was in solidarity with the Third World when I was on the streets. I told h of course not. I was in solidarity with myself and my "gang". "So you've changed?!" Of course I changed, everybody changes. To which s/he then looked at me curiously and asked if I'd ever been in an insane asylum. "No" I stated. "Would you like to go to one?" "No" I once again stated. I was quite simply surprised that s/he would threaten me so openly. I was then excused.
The implication is clear. To speak of the plight of the oppressed and exploited Third World masses, one must be "crazy."
My writing will not analyze Black Nationalism per se, rather it aims to address the "national question" itself. My position comes from a Chicano perspective, which I hope adds to the theoretical sauce surrounding the idea of national liberation and the development of the oppressed nations ideologically, whether they be from the Brown, Black or Red Nations here in the United $tates. In the contemporary prisoner, one sees an awakening to truth and meaning amidst a state offensive to deprive millions of humyn dignity and freedom. The roundups, ICE raids and fascist laws (reinforced with putting the data of millions of oppressed across the U.$. into the state intelligence files preparing for future revolt and repression) has added to the swirl of these times for people to become politicized, and prisoners are no exception.
The struggle in the ideological arena is just as vital as that with the rifle, and perhaps more difficult. Out in society — where people have more social influences — ideas, experiences and thought can bring more diverse views into the sphere of theory. Often times the prison environment, in its concentrated form and social makeup, has more limited ideological influences. This is a trap that prisoners should guard against in developing a political line. There will always be ideological "yes people" in prisons, especially amongst one's own circle of friends or comrades. This could also be said of the limited contacts in the outside world that most prisoners have.
The "national question" is one that is not exclusive to the Black Nation; it is something that Raza and others are wrangling with as well. My critiques here are related to the national question in the United $tates in general, and not specific to the Black Belt Thesis (BBT) that Rashid addresses in his article.
In the section titled "The Black Belt Thesis and the New Class Configuration of the New Afrikan Nation," Rashid describes comrade J.V. Stalin on the national question as follows:
The [Black Belt Thesis] was based on comrade J.V. Stalin's analysis of the national question as essentially a peasant question. Unlike the analysis put forward by Lenin, and more fully developed by Mao, Stalin's analysis limited the national question to essentially a peasantry's struggle for the land they labored on geographically defined by their having a common language, history, culture and economic life together. Hence the slogan "Free the Land!" and "Land to the Tiller!"
Just to be clear, J.V. Stalin defined a "nation" as follows:
A nation is a historically constituted, stable community of people, formed on the basis of language, territory, economic life, and psychological make-up manifested in a common culture."(1)
This definition continues to stand as what defines a nation today and to deny this is simply a deviation. Comrade Lenin was not alive to see the development of the anti-colonial struggles and thus in his view oppressed nations could not be victorious on their own accord, but Stalin taught us differently. At the same time Stalin also stated that should a people no longer meet any of these criteria of a nation then they are no longer a nation.
In this section, Rashid refers to a "Great Migration" of Blacks out of the rural south and across the United $tates, which he uses, or seems to use, as justification for not having "need of pursuing a struggle to achieve a New Afrikan nation state, we have achieved the historical results of bourgeois democracy..." Just because a people migrate across the continent does not negate a national territory so long as a large concentration remains in the national territory. For example, if the Mohawk nation continues to reside in the northeast but a significant portion of their population spread out "across America" and become urban dwellers, their nation remains in the Northeast no matter how much they wish to be Oregonians or Alaskans. But what really seemed grating in this section was the last paragraph, which reads:
To complete the liberal democratic revolution and move forward to socialist reconstruction the proletariat must lead the struggle which is stifled by the increasingly anti-democratic, fascistic and reactionary bourgeoisie. The bourgeois are no longer capable of playing a progressive role in history.
First, the proletariat in its original sense for the most part does not exist in the United $tates. In addition, the Trotskyite approach of relying on the Amerikan "working class" is a waste of time. Amerikan workers are not a revolutionary vehicle - they are not exploited when they are amongst the highest paid workers in the world. How can those seeking higher pay for more or bigger plasma TVs and SUVs be relied upon to give all that up for "socialist construction"? And my view does not come unsupported by the ideological framework that Rashid claims to represent. Engels wrote to Marx in 1858:
The English proletariat is actually becoming more and more bourgeois, so that this most bourgeois of all nations is apparently aiming ultimately at the possession of a bourgeois aristocracy and a bourgeois proletariat alongside the bourgeoisie. For a nation which exploits the whole world this is of course to a certain extent justifiable.(2)
So even back in Marx and Engels's day the English proletariat was already bourgeoisified. Imperialism has developed far more since 1858, further concentrating the wealth disparity between the oppressor and oppressed nations globally.
In the section titled "The Revolutionary Advantages of Our Proletarian National Character," the idea is put forth of "building a multi-ethnic, multi-racial socialist America." Although I am not opposed to multi-ethnic organizing, I also don't negate the usefulness of single-nation parties. One has to analyze the concrete conditions in the United $tates. The historical development of the social forces may not agree with this approach, and just because it may have worked in some countries it may not apply to this country. It obviously didn't apply to South Africa, another settler state. In Azania the Pan Africanist Congress seemed to forward the struggle more than other groups, in particular the integrationist African National Congress that took power and changed little for Azanians. Huey Newton himself understood this, thus the Black Panther Party was a single nationality party, with internationalist politics. Of course, at some point things will change, but the advancement of imperialism and a long lineage of white supremacy and privilege remains a hurdle still too huge for real multi-ethnic organizing advancements at this time in the United $tates.
In the section "Separation, Integration or Revolution," what is put forward for liberation is to overthrow "imperialism and play a leading role in the global proletarian revolution and socialist reconstruction." This, Rashid states, is "our path to liberation." This smacks of First World chauvinism. The International Communist Movement (ICM) will always be led by the Third World proletariat. The ICM is dominated by the Third World and our voice in the First World is just that, a voice, that will help advance the global struggle, not lead. The idea of First World leadership of the ICM is classic Trotskyism.
In the section "Reassessing the National Liberation Question," in speaking of past national liberation struggles, Rashid points to them having an "unattainable" goal. Yet countries like Vietnam, northern Korea, as well as Cuba come to mind as being successful in their national liberation struggles. [China is the prime example of liberating itself from imperialism and capitalism through socialist revolution. Of course, Huey Newton himself eventually dismissed China's achieving of true national liberation in his theory of "intercommunalism" that the NABPP-PC upholds - Editor]
Rashid goes on to say, "Even if we did manage to reconstitute ourselves as a territorial nation in the "Black Belt," we would only join the ranks of imperialist dominated Third World nations — and with the imperialist U.S. right on our border." Here it seems the idealist proposition is being put forward that an oppressed nation could possibly liberate itself to the point of secession while U.$. imperialism is still breathing. So long as U.$. imperialism is still in power, no internal oppressed nation will emancipate itself. So the thought of the imperialists being on one's border will not be a problem as at that point in the struggle for national liberation imperialism will be on no one's border.
In this same section, Rashid quotes Amilcar Cabral, who posed the question of whether national liberation was an imperialist creation in many African countries. Now we should understand that the imperialists will use any country, ideology or leader if allowed (Ghadaffi found this out the hard way most recently) but we should not believe that the people are not smart enough to free themselves when oppressed. The white supremacists put forward a line that Jews are in an international conspiracy creating revolution and communism. These conspiracy theorists look for any reason to suggest that the people cannot come to the conclusion to decolonize themselves.
Later in this section the question is asked if the "proponents of the BBT expect whites in the 'Black Belt' to passively concede the territory and leave?"
I'm not a proponent of the Black Belt Thesis, but speaking in regard to national liberation I can answer this question quite clearly. As this writer alludes to, there may be a "white backlash." But in any national liberation struggle anywhere on the planet there is always a backlash from those whose interests are threatened. When the oppressed nations decide to liberate themselves in the United $tates the objective position of the reactionaries will be to fight to uphold their white privilege. This privilege relies heavily on the state and the culture of white supremacy in Amerika. So their choice will be to support the national liberation struggles, as real white revolutionaries will do, or to side with imperialism. But there will be no sympathy for oppressors in any national liberation struggle.
Asking the question of what do we expect whites to do is akin to asking the revolutionary post-Civil War, when many were cut off from parasitism, "well do you expect the people to stop exploiting 'their' field workers?" Do you expect Amerikan workers to stop being paid high wages gained through the exploitation of the Third World? Do you expect the pimp to stop pimping the prostitute? Do you expect the oppressor nation to give up their national privilege? To all of the above I say if it's what the people decide, then YES!
Real white comrades not only will support the oppressed to obtain liberation in a future revolution, but most do so in their work today, even though they are a small minority compared to the larger Amerikan population. By that time in the distant future hopefully more people will have been educated and converted.
It is the task of conscious prisoners to develop a political line that propels the imprisoned masses forward via concrete analysis, not just of prison conditions, but of conditions outside these concentration camps as well. Oppression in imperialism is a three-legged stool that includes class, nation and gender. Thus we must develop our political line according to these concrete conditions. Our line should be grounded in reality. Our society is still very much segregated along class and national lines, particularly in the fields of housing, education and freedom.
Indeed, over half the people living within two miles of a hazardous waste facility are Brown, Black or First Nations.(3) In many high schools in the inner city Brown and Black youth are forced to share one textbook for 3 or 4 students, while their parents are jailed when they attempt to enroll their children in "better off" schools which unsurprisingly are predominantly white.(4) The prisons are no different, nor the "justice system." Of the 700,000 who were reported to have been stopped and frisked in New York City last year, 87% were Latinos and Blacks even though whites make up 44% of New York City's population.
When we develop a political line we must challenge it on a materialist foundation in order to sharpen things up in a positive way, but it must not be detached from reality. Only in this way will we identify what is palpable in the realm of national liberation.
As Lenin said, "it is fine, it is necessary and important, to dream of another or radically different and better world — while at the same time we must infuse and inform our dreams with the most consistent, systematic and comprehensive scientific outlook and method, communism, and on that basis fight to bring those dreams into reality."
MIM(Prisons) adds: The original article by Rashid is in response to the New Afrikan Maoist Party and cites the Maoist Internationalist Movement as another party promoting the Black Belt Thesis. While MIM certainly never denounced the Black Belt Thesis, they recognized the crumbling material basis for seeing it through in the post-Comintern years that Rashid points to in his article. It is worth noting that more recent statistics show the New Afrikan population since 1990 has increased most in the South, where 55% of New Afrikans live today and that in the Black Belt states a much higher percentage of the population is New Afrikan than in the rest of the country.(5) MIM did publish an interesting discussion of the land question for New Afrika as an example of a two line struggle in 2004. Ultimately the land question must be determined by two conditions which we do not currently have: 1) a Black nation that has liberated itself from imperialism, and 2) a forum for negotiating land division in North America with other internal semi-colonies free from imperialist intervention.
In his article, Rashid responds to our critique of his liquidating the nationalist struggle in the book Defying the Tomb. In doing so he speaks of a Pan-Afrikan Nation, which is an oxymoron completely liquidating the meaning of both terms. Pan-Afrikanism is a recognition of the common interests of the various oppressed nations of Africa, often extended to the African diaspora. You cannot apply the Stalin quote given above to New Afrika and Pan Afrikanism and consistently call both a nation.
But ultimately, as the USW comrade criticizes above, the liquidationism is strongest in the NABPP-PC line on the progressive nature of the Amerikan nation. It is this dividing line that makes it impossible for our camps to see eye-to-eye and carry out a real two line struggle on the question of New Afrikan land.
One of the California Department of Corrections and Rehabilitation's (CDCR) current problems is not enough bed space inside the psychiatric housing units. As a result of this consistent problem prisoner's health and federal rights are being compromised more and more. Currently there are 4900 prisoners in Enhanced Outpatient Program (EOP) programs, but a large number of EOP prisoners have been awaiting admission into the CDCR Psychiatric Services Unit (PSU) for way too long.
This problem could have been solved by the prison administration a long time ago, but with the CDCR, money takes precedence over prisoner's health and well being. They just do their best to camouflage that fact creating legal technicalities to prevent liability. EOP Security Housing Unit (SHU) prisoners who are currently in the PSUs are suffering and paying the cost of overcrowding. Due to the prison administration's desperation to create bed space for EOP SHU offenders awaiting admission to the PSU, many EOP prisoner's level of care is being lowered without regard to their medical needs by the interdisciplinary treatment team (IDTT) committee members.
Recently a fellow prisoner comrade of mine went to his IDTT hearing, which are held every 90 days. At the hearing he was told that because he is "high functioning" his level of care would be reduced back to Correctional Clinical Case Management System (CCCMS). He told them that he has many medical reasons to stay on EOP level of care to help control his symptoms, including hallucinations and inconsistent changes of behavior. They ignored his medical history and dropped him from the EOP program.
The CDCR takes a mental health patient who isn't functioning well at a CCCMS level of care, and changes his level of care to EOP, to help the prisoner function better. Then they see the positive changes the prisoner has made due to the level of care change, and so they decide to change him back to CCCMS. But there is no help for these prisoners to sustain their progress on CCCMS. That's what the IDTT members are doing to current PSU EOP prisoners simply to make bed space. There's a huge difference in treatment given when in CCCMS compared to being in EOP. there is no possible way a prisoner that requires an EOP level of care can cope at a lower inadequate non-suitable level of care CCCMS! That's medical malpractice! It's the same as forcing a disabled prisoner that can't walk to be restricted from using a wheelchair!
As a United Soldier from Within member I'm asking for the EOP prisoners who are experiencing this type of medical malpractice to come forward by sending a letter to Under Lock and Key and let us know your situation. If we can demonstrate that this is indeed a pattern someone from United Soldiers will be assigned to look into the matter and work on putting a cease to this form of injustice and inadequate medical care.
MIM(Prisons) adds: This comrade demonstrates well the failure of the health care system in Amerikan prisons.
First there is the failure of care in general: prisoners receive abysmal health care services that amount to outright neglect. This got so bad in California that a federal judge put California prisons in receivership under a mandate to fix the health care services. Denial of adequate care leads to an unknown number of deaths and illnesses every year in Amerikan prisons.
In this case, the author is talking about inadequate mental health services. It's important to understand what is meant by "mental illness" under capitalism to put this neglect in context. Prisoners who are locked in isolated cells for years at a time are going to lose their ability to function in society. This is just one example of how the criminal injustice system literally drives people to mental illness.
We don't see mental illness as a fixed situation but rather a result of society. And in fact the definition of this "illness" changes based on who has power in a society. There are many examples in history of communists being labeled "crazy" for their beliefs in the equality of all people. Further, those who are angered and depressed by the exploitation, murder and oppression of the majority of the world's people are given drugs by the capitalist doctors to help make them happier.
There are many people in prison who have been abused by society and then abused by the criminal injustice system. And it should be no surprise that they now have difficulty functioning. We are under no illusions that a little "mental health" treatment is going to fix this problem. But neglect and punishment is certainly only going to make things worse. And the casual moving people from program to program with little regard for their well being described in this article is just a financial and numerical exercise for the prisoncrats.
As we have described in other articles on mental health, we need to keep in mind that we can't rely on the enemy to solve our problems. The criminal injustice system is behind many of the mental health problems in prisons. And so they can not be counted on to provide the solution, which requires more than some capitalist counseling and drugs. We support our comrade's call for adequate health care, but we know that this must be a part of the larger fight against the imperialist system, because the imperialists are the cause of many of our health problems.
From me to you Look man, y'all crackers need to lay low 'Cause y'all are fucking with a kid who got knowledge coming Through pipes like drano MIM organizing revolution, 'cause that's what we're here for I know y'all didn't expect to see us blow like c-4 Uplifting the Black folk always been my m.o. So I don't ever want to see this movement end That's why I move from the middle Pen in my hand pointed straight for the paper The white man is the devil, so it's only right that I target 'im Yea I'm revolutionary minded, but my body built like a gorilla So it's hard to maintain especially when the system against you Man don't nobody really understand what we been through Or how it feel to be locked up in a world where the odds are not with you A white man kill a black man then everything smooth an' cool But let a Black man kill a white man then his blood becomes a pool Plus these sick muthafuckas might show it on the nine o'clock news Oscar Grant was murdered in cold blood an' what did the Amerikkkan justice do? Beside lettin' that soft ass officer loose And they wonder why the new generation move around in a group An' never hesitate to shoot Black tee, black pants an' some all black boots We bring Black power to the people just like Huey P. Newton An' the Panthers would do Even Martin Luther King had a dream for me an' you He said that only brotherhood an' unconditional love Would get us through A lot of brothers say they are hungry for knowledge, Then here is your food They label us a menace because we show an' prove The Black kids learn more from the streets then they do the school The white man call us nigga because we don't follow his rules So they lock us up in cages just like the pets in the zoo So it's only right that we better ourselves And learn to stand on our own two Because in order to build an organization You have to know who is really you My brother
I have sent MIM(Prisons) a letter of grievance for use by CDCR prisoners. Its purpose is to petition the Director of Corrections to investigate the purposeful failure of the 602 procedure [California Department of Corrections and Rehabilitation grievance process] within California State Prison - Los Angeles County. This is something somebody put together for the general population here on C-yard. It is our intention to flood the Director's office with these petitions in hopes that it will shed some light onto the illegal acts in which these pigs are willing participants. We are being forced to file these petitions due to the unfortunate fact that the vast majority of our 602s are not being filed or properly heard.
The idea is to distribute this petition to all CDCR facilities and to have as many people sign and mail the petition to the Director's office as possible. Once all parties receive their responses concerning the petition, all responses along with contradictory paperwork should be sent to the Prison Law Office (which is specific to CA), the Office of Internal Affairs, etc. Our goal is to expose CDCR, its administration, and facilities as tools of repression and the lengths that they will go to to cover their crimes.
If correctly done, this action can be one in which quite possibly hundreds or thousands of prisoners will have the opportunity to make their voices heard and their wrongs known. It will be very hard for the Civil Rights Division of the Dept. of Justice and other agencies to ignore us. At worst, if we still fail, then we will at least have further proven that this "justice" system is not for us but against us.
My hope in sending this to MIM(Prisons)'s legal aid clinic is that you will redistribute this petition to those working with MIM and explain the concept to our comrades struggling from within so that we may all work together as one in a concerted effort to expose and hopefully create favorable conditions for the masses concerned in whatever they may be struggling for. I think that what I'm proposing here with the coordinated form of "legal attack" is of course a good use of MIM's legal aid clinic time and it would benefit all prisoners, not just in California.
In order for the rest of the prisoner population held in different prisons to correctly use this petition, they will of course need to change the name of the facility to that of their own. They will also have to look up their own "Departmental Operational Manual" citations in order to be in compliance. Someone will also have to take the lead for everyone in their facility, individual yard, etc.
MIM(Prisons) Adds: We see this campaign as a great use of our resources because our ability to fairly have our grievances handled is directly related to preventing arbitrary repression for people who stand up for their rights or attempt to do something positive. Spreading revolutionary literature, including Under Lock & Key, is a huge part of MIM(Prisons)'s organizing work. We support this petition in light of our anti-censorship work and anti-repression work in general.
We have sent this campaign to our United Struggle from Within and Prison Legal Clinic comrades in California, but this is an issue that should be spread to wherever it is relevant. Prisoners outside of California facing similar problems may be able to re-write the petition using their state's citation and policy numbers. [Ed.- A comrade in Texas has already translated the petition for use in the TDCJ system.] You will also need to research which administrators the petition should be sent to in your state. Write to us if you want to work on this campaign in California or elsewhere!
On 4 September 2009, the prisoners of California State Prison - Los Angeles County (CSP-LAC) came together in an act of protest, resistance and solidarity against sadistic pigs and oppressive administrations practice of the denial of basic humyn rights. For those who are unfamiliar with CSP-LAC, it needs to be pointed out that the prison is actually located on the outskirts of Los Angeles in what is referred to as the High Desert. Being as we are in the desert, temperatures are often either in the extreme heat or extreme cold, and even though it is only October, the temperature dropped somewhat dramatically. I'm not sure as to exactly what the temperature was, it was either in the upper 40s or lower 50s. It was definitely cool either way.
We were made to walk to a chow hall opposite the yard, and we were not given any jackets, so many prisoners decided to wear their personal thermals under their prison blues. Upon arriving to the dinning hall about four or five fellow prisoners were returned to our buildings by the yard pigs for the simple act of wearing a thermal in an attempt to try to stay warm. Upon arriving back to the building those same prisoners asked to speak with the sergeant in order to discuss this ridiculous regulation. The pigs on the scene refused to call the sergeant, so the prisoners decided to simply take a seat on the tables and wait for the pigs to call him.
As I arrived back to my building I saw those four or five brothers in captivity seated. I'd already heard what was going on so I approached them and took a seat with them as I was interested in speaking with the lead pig myself. As the rest of our brothers returned, many looked on in confusion. Some saw what was going and in a collective show of solidarity simply walked over and sat with us. By the time everybody returned, our numbers grew from six to about ten or eleven. Needless to say, this was a pathetic amount of people for a building that holds about 200. It is important however to point out that this was a completely spontaneous event and the majority of people were not aware of what was going on, so there is no blame.
However, after about 20 minutes, a couple of prisoners scared themselves into submission and decided that this wasn't worth going to the hole over. We explained that there was nothing to go to the hole over, we were simply asking to speak to the sergeant, and even if they did send us to the hole, then we were prepared to go. If that was the price of speaking up for ourselves and our basic humyn right of keeping warm, then so be it. Not 5 minutes later the pigs hit the alarm on us. We immediately took a seated position on the floor as the pig Sgt. Jameson trotted in, foaming at the bit, waving his little stick at us, while verbally insulting us and threatening to spray us with his OC if we didn't get down, but we were already down.
We were all cuffed and taken outside and lined up along the yard fence, made to face away from our oppressors. While we were cuffed some of the pigs suddenly found their courage and began to make their little smart ass remarks. Some of us began to speak up and merely explain our position and that all we wanted to do was have a conversation with the sergeant. At this time the piece of shit sergeant resumed with his posture of threats and verbal abuse. At this point we finally just said "fuck you and everything you stand for" to which his reply was to call for an exaggerated request for re-enforcements. All yards were ordered to shut down and have their pigs flood our yard. All this for a handful of prisoners who were already in restraints. About 10 minutes later the secondary response arrived, however there was not much for them to do except to supervise the locking up of the remaining prisoners on the yard who were in no way involved with us.
After about 20-30 minutes the yard was finally clear of prisoners except for those of us in restraints. All the while we were cuffed and on our knees facing a wall. As the secondary response team slowly evacuated the yard another alarm went off. It turns out that the prisoners in the gym witnessed what was going on with us and simultaneously decided to get off their bunks directly disobeying orders and refusing to lay back down. They decided to protest the fact that they were being made to lay down, and stay on their bunk all day long. They were also not being allowed to go to their work assignments. So the gym said "fuck it" and the secondary response team had to run in there and extract about 30 people. Thirty people is a small number compared to the capacity being held in the gym, but still better numbers than the so-called "high security" prisoners. All in all I counted about 42 people out there. Three people were chosen to be interviewed by ISU (Investigative Service Unit). They basically wanted to know what it was that brought all this about. They were told that all we wanted to do is to have a simple discussion with the facility sergeant as to why we weren't being allowed to wear our thermals. We did nothing wrong, nor did we disobey any order to lock it up. As a matter of fact, we were never told to take it into our cells; the prison pigs just hit the alarm.
We were then interviewed by the yard lieutenant and assistant warden. We repeated our line and also stated that as far as we knew their little rule about us not being allowed to wear our thermals was bogus since the Title 15 no longer stipulates whether we can or cannot. We were also not being allowed to look at the prison DOM (Departmental Operational Manual) and every pig we asked concerning the "no thermals in the chow hall" rule refused to confirm or deny whether the regulation is actually on the books or not, or whether this is all just part of the yard administration's power trip, which makes me think that since they've not confirmed or answered our questions, and only gave vague answers, then they're obviously hiding something.
Recognizing that we're being granted an audience with prison administrators some of us took the opportunity to bring up a variety of issues affecting the population. We told them we weren't being allowed to use the phone, go to yard, etc. Their response was that as far as the thermals were concerned we are in fact not allowed to wear them to the chow hall. However, they still did not confirm whether it is a mandated regulation or not. They then apologized for not issuing out jackets. They said that we're supposed to have been issued jackets weeks ago but there was some delay. The warden was currently making some calls trying to get us some jackets. By the end of the interview we were told that they'd found us some jackets and that they would be issued Monday. However, we were also told not to take this as them somehow giving in to our demands. Yeah right. We were told that concerning the program on the yard, we had ourselves to blame because of supposed safety risks that we are always causing. At the end of the interview they told us that we were all going to be punished for participating in a disturbance. We were then sent out back to our cells.
Hours later those jackets that were nowhere in sight or on the prison grounds were somehow "found" and distributed. Funny how that works.
Now today, for the first time in four months, a huge portion of the population was allowed access to the phones.
Who knows, maybe tomorrow we'll finally get some yard.
I am writing to let you know that these fucking pigs are at it again. Yesterday and today these pigs turned away at least fifty people from coming in to visit they're incarcerated loved ones. I myself was waiting on a visit yesterday and today. However since we are on lockdown at the moment there is no possible way for me to know whether my visitor did indeed come. If she did, then she would've come all the way from New York for nothing. Protocol for these pigs requires that they notify us inmates if they refuse our visitors entry into the facility, however that almost never gets done.
We here at Salinas Valley State Prison (SVSP) have been having many difficulties with our visiting for the past couple months, it is now beginning to come to a boiling point.
Our recent troubles mostly began a month and a half ago when rumors first started flying within the inmate population that there would be new visiting guidelines implemented. The main guideline affecting us at this moment is one which states that from now on all previously approved visitors must re-submit every two years. Now when rumors of this new implementation were first whispered, I as well as other inmates wrote and inquired to staff about it. Somehow visiting staff nor any other staff seemed to know anything about anything.
All of a sudden at the eleventh hour about 65 inmates on the yard received notices that some of the people on their approved visitors list were due to re-submit by July 9th or risk being taken off of their visiting list. Now they say that visitors were due to re-submit by the 9th of July, however no one was official notified until the last week of June and everybody knows it takes an average of 30 days or more to be approved. These pigs know damn well that even if visitors re-submitted before July 9th it still wouldn't have given anyone enough time to be re-approved by the deadline.
More than 65 people on the yard have had their visitors entry into the insitution denied, and furthermore they were never duly notified before or after the fact. They all had to find out from their own visitors days later via the phone and in some cases weeks later thru the mail. Total bullshit!
Now today there are new reports of these pigs callousness. It's like they're just making up their own new and special rules every other weekend. They have been changing the color which visitors are permitted to wear on a regular basis. In addition to prohibiting solid blue and solid red, which we all have know about for a long time, they recently added solid brown and solid green tops and bottoms. Today they denied a woman entry because she had on white pants. They are also now stating that there is to be no blue or red of any kind on any piece of clothing at all, no matter how minute. This is perposterous!
To add insult to injury these pigs don't even have the decency to communicate with our friends and family in a civilized or respectfull manner. They always speak to our families in a disrepsectful tone. And if our loved ones try to argue that point, then these pigs always have the same response, "Don't like it? Then you could leave" or "That's it, you're not coming in today." Now remember, these are grandmothers and mothers, fathers and brothers, with children in tow. More than half the people coming every weekend are coming from Los Angeles, San Diego and other parts of Southern California or further away in Northern Calif. It's one thing to deal with us in a certain manner, it's an entirely different thing to disrespect our families.
People are also being denied entry onto the grounds due to a new metal detector in the visitor processing area. If, after going through the metal detector three times, an individual is not able to clear it, then they are being denied entry for the day. We all know that women are not allowed to wear bras with metal wire, so nobody does, however now if the bra has a metal clip or button they are being forced to cut the metal off of the clothing/bra if they want to come in. I was told of a grandmother having to do this in order to come inside. She was forced to cut the metal clip off the bra and then tie it back together.
I will be 602ing this weekend's actions and hopefully everyone involved in these incidents will be held responsible. It would be of great importance and help if you could help us out by calling the institution head wardens office and anybody else who might be able to draw attention to these matters. Call and or write, bug the hell out of em.
Send protest letters to:
M.S. Evans, Warden 31625 Highway 101 Soledad, CA 93960