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[U.S. Imperialism] [Brown Berets - Prison Chapter, Colorado] [ULK Issue 67]
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Fascism, Imperialism, and Amerika in 2019

The communists in Germany admonished their fellow Germans after World War II for not heeding their warning that a vote for Hitler was a vote for war. To date, the Maoist Internationalist Movement (MIM) has never promoted one U.$. Presidential candidate over another. In some ways the last two presidents have been notable, as Barack Obama was the first not-white President, and Donald Trump has made some openly chauvinist statements and received support for them. Both elections elicited participation from those who may have been closer to the MIM position of "it's all the same imperialist brutality" in previous elections.

During the 2012 presidential election in France, MIM talked about Jean-Marie Le Pen as part of the fascist camp. Ey was a far-right leader of the "National Rally" party. While Trump doesn't lead any particular white supremacist organization, ey certainly makes clear eir support for such groups, and they reciprocate in kind. Trump is very open in promoting various forms of oppression, to the point of promoting terrorism against oppressed peoples.

There are examples of politicians openly supporting the ideologies of white supremacism and neo-nazism from both the Democrats and the Republicans and from the earliest beginnings of Amerikan politics. David Duke, a former Grand Wizard of the Ku Klux Klan, is a modern example of this. A former Republican Louisiana State Representative, Duke was a candidate in the Democratic presidential primaries in 1988 and the Republican presidential primaries in 1992, showing how this ideology crosses party lines and infuses mainstream politics. In 2016, Duke celebrated the presidential victory of Donald Trump, and the vision of his chief advisor Steve Bannon. Bannon's openly xenophobic and chauvinist Breitbart News Network contributed to Trump's campaign success, building an alliance of "Alt-Right" forces behind the president. These were many of the same forces that would later lead the infamous march with tiki torches in Charlottesville, Virginia, chanting Nazi slogans and starting street fights with counter-protestors. These are some of the highlights of the Trump presidency phenomenon that have rightly elicited discussions around whether fascism and white supremacy are seated in the highest office of the United $tates.

Yet we must remember that the history of Amerika is a history of white supremacy. The country was built on the genocide of indigenous people and the stealing of land and resources. Then came the enslavement, exploitation and mass slaughter of Africans. Later, the U.$. Constitution codified New Afrikans as inferior to whites. Former Senator, Vice President, and Secretary of War John C. Calhoun blocked the annexation of Mexico on the grounds that only white people could be free, writing "we have never dreamt of incorporating into our Union any but the Caucasian race."(1) This explains why Puerto Rico never became a state, why the First Nation state of Sequoyah was not accepted until it was subsumed into a white-dominated Oklahoma, and why the admission of Hawaii faced great resistance that was mitigated by accepting a predominantly white Alaska at the same time.(2)

In this article we offer our analysis of the difference between bourgeois democratic imperialism and fascist imperialism. And we will discuss some of the implications of a shift towards fascism for our organizing work. In "Fighting White Supremacy in Amerika" (this issue) we go deeper into the cultural shift towards increasing white supremacy and our thoughts on ways revolutionaries should respond. We hope this analysis helps others think scientifically about oppression and resistance and the best strategies for organizing in 2019.

What's in a label?
Should we call Trump fascist?

MIM(Prisons) leans towards caution in the use of the term fascist. First, we don't want to oversell the distinction between the Trump government and the Obama government. Normalizing imperialism, as if it is progressive, or as if the Hillary Clinton brand would have been less viciously militaristic and brutal for the people of the Third World, is a dangerous outcome of this sort of distinction. And we don't want to confuse people about the potential for progressive results from imperialist elections. We need to be clear that imperialism is brutal and murderous; it is not a kinder gentler condition entirely distinct from fascism. With integration, it is only in the last 50 years that Amerika has even begun to be conceived of as anything but a white settler nation, and the brutal history of that white settler nation is imperialism, but not fascism. We are entering a period where the majority of politically active people in this country have not lived in an openly racist political system for the first time in this country's history.

Based on our analysis of the current stage of imperialism, and our caution using the term fascist, we don't campaign against the Trump regime because it holds and acts on fascist ideology. We campaign against the U.$. imperialist government because it is imperialist and it is the enemy of the majority of the people in the world. We think that this is an important point to emphasize in our organizing today. We don't want to campaign to change the president, and we don't want to mislead people into thinking what we really need to do is get these fascists out of office. At this point, our other options of Mike Pence, Bernie Sanders, Barack Obama, and Hillary Clinton all have approximately the same enmity toward the Third World and oppressed peoples.

Sometimes we need to be alarmist about terms like fascism. Right now, we see the danger of misleading people on this strategic question to be the greater danger. In our work organizing the petty bourgeoisie towards socialism there might be a time when calling parts of the Amerikan government fascist will help to clarify the contradictions.

Imperialism is National Oppression

In recent years there has been a rise in white nationalism and white supremacy among Amerikans. (See: "Fighting White Supremacy in Amerika" this issue) We should not be surprised that racist ideas are growing again; society's ideas reflect its structure. And the structure remains one of national oppression until imperialism is overthrown. It's very hard to justify imperialism without a sense of superiority of some sort. There has to be some reason why virtually everyone in the United $tates is in the top 10% by income globally, and saying it's because we steal wealth from the rest of the world doesn't go over as easily as just claiming we're more productive (read: superior).

Imperialism is the advanced stage of capitalism where a few powerful nations divide up and colonize the world for profit. It is manifested today most violently against Third World peoples who suffer under brutal dictatorships, which serve their Amerikan imperialist masters. These dictatorships ensure the United $tates access to cheap labor and raw materials.

"Whether it is Iraq, Afghanistan or the West Bank, it is clear that without openly adopting fascism, the essence of U.$. imperialism and its allies today is genocide and any tally of the victims of U.$. imperialism will show that it has implemented much more of Hitler's genocidal plans than Hitler did."(3)

Why Identify Fascism?

Imperialism is a global system of exploitation requiring war, forced starvation and murder through denial of medical care and other basic needs. Imperialism kills millions! Fascism is imperialism without the cover. Fascism is more overt. When the imperialists are forced to turn to fascism, we can win more of the middle forces to our side as they revile in disgust.

So we need to know when we are approaching fascism (and of course when we are in it) because our strategy and tactics will change to address this new situation. In both bourgeois democracy and fascism our overall orientation focused on overthrowing imperialism is the same. Yet we see two likely changes:
1. Our definition of who are our friends and who are our enemies will likely change as we make alliances with anti-fascists among the classes that are not anti-imperialist under bourgeois democracy.
2. Our organizing strategy and tactics will change to focus on the fight for democratic rights and defend the targets of fascist brutality.

"The difference between bourgeois democracy and fascism is a matter of quantitative changes leading to a qualitative change. The qualitative differences are relevant to us in terms of their effect on our policies towards non-proletarian classes."(3)

The key is defining when that qualitative change takes place, so we can prevent it or, failing that, appropriately respond to it. And in anticipating the qualitative change we need to ask if we are currently seeing an increase in quantitative changes. In terms of sustained quantitative changes within U.$. borders, a few things might be happening that would be important to note. None of these are required for a shift to fascism, but they are still potential identifiers.

  1. Declining economics of the majority, the petty bourgeoisie. As the petty-bourgeoisie loses the economic privileges that put them firmly in the supporting-imperialism camp, they will have more potential to embrace communism as being in their material interests. But they will also be more easily rallied to fascism as an ideology that demands those privileges as a birthright.
  2. We might see increasing incidents of white supremacy as quantitative changes leading towards the qualitative change to fascism.
  3. Heightened class struggle is a likely precursor to fascism. This presents such a risk to the imperialists that they use fascism to put down the struggle.

"Democratic" Imperialism or Fascist Imperialism

Communists define fascism as a form of imperialism. This is based in our study of the history of fascist systems. There are two forms of imperialism: "democratic" imperialism and fascist imperialism. Fascist imperialism is a dictatorship of the most extremely reactionary elements of finance capital. When talking about governments and countries, we do not use the term "fascist" unless they are imperialist (see our article "The Strategic Significance of Defining Fascism" for more on why this is important.(4)) The exception is that fascism can be imposed by an imperialist government from the outside through a puppet government. But the key point here is that fascism is imperialism. A fascist state power is a capitalist state power.

Including "imperialist" in our definition of fascist states excludes some countries and governments from the label, but it doesn't help us identify what we should call "fascism." Our most commonly-used reference on this comes from Dimitrov: Fascism is "the open terroristic dictatorship of the most reactionary, most chauvinistic, and most imperialist elements of finance capital."(5) The dictatorship of the bourgeoisie is not open when the people are allowed redress, through the courts, etc. In the open terroristic dictatorship you stop raising money for legal fees, and start stockpiling supplies.

So what will fascism look like? Will we just know it when we see it? (See the article "(Mis)use of the fascist label in the United $tates" for more historical context on this question). Certainly the suspension of bourgeois democratic rights should be a sign that we are no longer in a bourgeois democracy. But sometimes this is insidious. Bourgeois democratic rights don't exist for migrants. They are severely limited in oppressed nation communities with large lumpen populations. And many new laws, such as the Patriot Act, have been passed to limit civil liberties in recent decades. The Trump administration is continuing this trend, stepping up voter suppression while also attempting to add a census question about citizenship. But unlike these moves, which target the rights of oppressed-nation people, the fascist suspension of bourgeois democracy will be felt by all segments of society. In that sense we can ask ourselves, "is a white petty-bourgeois persyn likely to be killed or imprisoned just for advocating communism?" If the answer is "no," bourgeois democratic rights are still in place.

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[First Nations] [National Oppression] [ULK Issue 53]
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Exploring the Outcome of the Keystone XL Pipeline

keystone XL pipeline over tribal lands
"America cannot exist without separating ourselves from our identities."

The fight began in 2011, with a lucrative proposal from a Canadian company to access tribal lands to transport crude oil to the Gulf of Texas. The construction they say will help create permanent jobs, the money given to the tribal councils will help meet the needs of the people. In reality, this pipeline will create an environmental disaster. America can't even fund its own infrastructure, how can anyone expect maintenance of a pipeline on sovereign tribal lands?

The problem isn't just the pipeline and all the filth that comes with it. The problem is the outright violations of our treaties, and the lack of treatment of the self-determination and the United Nations Declaration on the Rights of Indigenous Peoples. This pipeline steps on human rights and proves the second class citizenship bestowed to all tribal nations, and people.

Take into consideration how all of the government spokespeople go ballistic at any violations of any treaties bestowed upon foreign governments by the U.S. government, why are they quick to dismiss the rights that tribal nations have been granted?

We went to war for those treaties. Yes it's 2016 and the rhetoric is that all "indians" should function like regular Americans. But by initiating a treaty it provides us recognition, and stipulates bilateral agreements that all parties must honor. Unless, in fact, our treaties are just "pieces of paper," and if that is the case, Russia should overlook the United Nations resolutions with the United States and just bomb Israel. Is this not the same? Article 6 of the U.S. constitution and the rider clause of 1888 say different. Both recognize the permanent power of all Indian treaties and all Indian nations. Just because the times have changed doesn't mean the words have.

The U.S. government has been pushing all tribal nations to genocide for the last 298 years. Poverty, bad water, polluted air, nuclear waste, uranium mines opened, alcoholism, no job infrastructure for starters. Suicide among young men has grown to an epidemic. We are just pandered to in words when government officials want to feel good, then they rip our children from us, take them state-side and throw them to "white people" to be civilized — violating yet another federal law, the Indian Child Welfare Act.

This land is more to us than just land for all tribal people, just as in 1848 when the United States annexed all of Aztlán from Mexico and erected the largest paramilitary border in the world, much is being done to separate tribal nations from our lands. In 1973 we fought and died for our land. If need be, mark my words, we will rise up and fight again. This land is our identity. It holds the blood of our ancestors, and the pipeline will kill our people.

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[National Oppression] [First Nations] [ULK Issue 50]
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Commemorating Mary Crow Dog, AIM and the BPP

The Black Panther cover
Cover of The Black Panther Vol. 3 No. 5, May 1969

This month the Brown Berets - Prison Chapter (BB-PC) honors Mary Crow Dog, born Mary Blue Bird. She was a resident of a town called Saint Francis on the reservation of Rosebud during 1973 at the siege of Wounded Knee.

In 1971 Mary joined the American Indian Movement (AIM). During the siege at Wounded Knee Mary was tasked with organizing the women to do the cooking, cleaning and communications. She organized food running and getting in and out of Wounded Knee to get much-needed supplies. The siege lasted 73 days, with the Bureau of Alcohol, Tobacco, and Firearms (ATF) and Federal Bureau of Investigation (FBI) using armored personnel carriers and Huey helicopters. Mary helped keep morale up among everyone at the camp. Her bravery and courage is why my family in Pine Ridge and Rosebud have the freedoms we do today.(1)


MIM(Prisons) responds: The BB-PC sent us these words on Mary Crow Dog, along with some notes on the documentary on the Black Panthers that we reviewed in ULK 49. We thought it appropriate to print something on the AIM in this issue, as they are very relevant to understanding the conditions in the United $tates during the time of the Black Panther Party. While the BPP can brag of having most of the FBI actions of the time targeting them, this is probably due mostly to the size of the New Afrikan nation and their mass base, compared to the First Nations who have been decimated by genocide. And while Panthers engaged in long shoot outs with police, nothing compared to the U.S. Army invasion of Wounded Knee:

"In the first instance since the Civil War that the U.S. Army had been dispatched in a domestic operation, the Pentagon invaded Wounded Knee with 17 armored personnel carriers, 130,000 rounds of M-16 ammunition, 41,000 rounds of M-1 ammunition, 24,000 flares, 12 M-79 grenade launchers, 600 cases of C-S gas, 100 rounds of M-40 explosives, helicopters, Phantom jets, and personnel..."(2)

Churchill and Vander Wall document the details of the intensive war the FBI led against AIM. They write about the pursuit of AIM founder Dennis Banks as having "garnered the dubious distinction of becoming the most sustained attempt at a federal prosecution in the history of American jurisprudence."(3) While on the run from the state in 1976, Banks is reported to have been hidden by [email protected] leader Corky Gonzalez, and members of the Crusade for Justice working with local AIM members. Later that year, Corky Gonzalez was falsely accused by the FBI of possessing "a rocket launcher, rockets, M-16 automatic rifles, and hand grenades," intended to use in combination with AIM and others to kill police.(4) Such rumors were part of the FBI's public relations war against liberation movements, attempting to distract from the fact that the U.$. government is the real perpetrator of violence.

The American Indian Movement was formed in 1968, in a rising movement for national liberation among First Nations that paralleled that in New Afrika. Forming two years after the Black Panther Party, like many, they were inspired by and modeled themselves after the BPP, though not taking up the explicit Maoism of the BPP or the Young Lords Party. Like the Panthers, AIM saw chapters pop up across the country soon after its founding. And like the Panthers, AIM promoted armed self-defense of its people and territory.

It is worth noting the different conditions faced by First Nations compared to other internal semi-colonies. The threat of annihilation, and the clear recognition of territory rights, lead to a more advanced national consciousness and more advanced conditions for national struggle. While we take lessons from the BPP's ultra-left tendency to pick up the gun too soon, the conditions of the time — from the First Nation reservations in the United $tates to Vietnam to China — makes their decision much more understandable than it would be today. Even today, we recognize the objective conditions among First Nations overall to be more advanced and armed struggle to be a correct path for them before it would be in other parts of the United $tates.

Notes:
  1. Mary Crow Dog, 1991, Lakota Woman. recommended by BB-PC, Colorado.
  2. Ward Churchill and Jim Vander Wall, 1990, Agents of Repression: The FBI's Secret Wars Against the Black Panther Party and the American Indian Movement, South End Press:Boston, p. 144.
  3. Churchill, p. 343.
  4. Churchill, p. 281.
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[Homelessness] [Colorado]
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Colorado's War on the Poor

A Colorado Springs city council will vote to approve a city ordinance that will fine $2500 to all homeless who are found laying or sitting in front of a business. Many who support this claim that it provides better safety for the community and will increase the property values of stores and restaurants in the area.

A few days prior to this the town of Monument, Colorado successfully blocked the building of a methadone clinic in the area, arguing that it would cause a "decrease" in property values and bring a new "wave of crime."

For me, I see this in two ways. Number one, as the richest country on earth, we all still see that basic human needs, such as food, housing and clothing are privileges and one has to choose to engage in the so-called free market to attain these things. The very contradiction in this not withstanding, when one isn't able to have a job, is homeless, begs for food and maybe on drugs, the number one solution is to enforce their way out of it. Place the homeless in jail, that's smart. Let's not develop independent programs that view these homeless as humans that need healing to be a strong part of society.

The methadone clinic run off is a disgrace. Methadone is to help people get off heroine, the fact that a higher crime notion can be spoken of here is a joke. People act like when methadone clinics, or homeless shelters arrive in their communities that a wave of crime will suddenly appear. Why is it easier to jail us, rather than to have compassion and tolerance? Well in a capitalistic based class society, homelessness and addicts are contradictions in the system. Of course they can say that we're lazy, or choose to be this way, but according to economics, we are not choosing anything.

Lastly, social sicknesses can't be blamed upon individuals, and using jails or fines to remove a section of the population will only force that population to move elsewhere. One day these cities in Colorado will have to deal with the homeless as humans, with human and civil rights, until then the class struggle will continue.


MIM(Prisons) adds: This comrade is correct that homelessness and drug addiction are problems of capitalism. Opium (which heroin is made from) addiction was a widespread problem in China before the revolution. The Chinese Communist Party attacked this problem by eliminating the supply and offering people engaged in distribution alternative employment. This approach attacked the problem at its root. And by giving people employment and health care they had both the resources and the incentive to stop using drugs. This communist approach values all humans and sees the potential contribution everyone can make to society, rather than writing off some as the dregs who have no hope for anything better in life.

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[U.S. Imperialism] [Ujamaa Field Dynasty] [ULK Issue 44]
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Government Hypocrisy Over Freedom of Speech in France

In a show of bourgeois solidarity, on a Sunday in January, 4 million people flooded the streets of France in the name of "support for freedom of speech and expression." Representatives from some 30 different countries marched arm in arm to show their displeasure and cooperation in France's pursuit for justice against the French satiric weekly Charlie Hebdo.

We only need to look at the list of who was on the front lines of this march to see the contradictions in this expression. David Camron, the Prime Minister of the United Kingdom has participated in the imprisonment of Middle Eastern journalists. The king of Jordan for years has imprisoned journalists and those who participate in marches. Benjamin Netanyahu, the biggest war criminal of our time, months ago, blew up Al Aqu Alquxa news services in Palestine, and also killed two journalists. The fact that there was an "absence" of U.$. officials at the march really shouldn't be surprising. U.$.-sponsored bombing of Al Jazeera in Iraq at the Sheraton hotel, and the imprisonment of African journalists in Guantanamo Bay Naval Base are only a few small examples of Amerikan hypocrisy on the question of freedom of speech.

I think it's truly contradictory that when 17 people die for insulting a prophet many take dear, the world takes the opportunity to cry crocodile tears. Amerika and its western pigs can only speak honestly of human rights when they pull out of the Middle East and Asian countries, i.e. the Third World. At last count, 20 countries in Afrika and Asia were under U.$. and Western occupation. This count doesn't include countries facing drone strikes and military intervention from military contractors such as Haliburton, and other corporate conglomerates such as Shell, Texaco, etc. We say that when people are attacked in whatever circumstance, they have a right to fight back.

The philosophy that Amerikan troops are defenders of anything humane is a lie; troops from the United $tates are enforcers of economic imperialism. So in closing here's an idea: U.$. government if you want to defend free speech, defend it when it comes to all people, and don't pretend to be innocent when the wars you've launched for liberation are for your own interests. Save your tears about the murder of children and wimmin for yourself. And if you really want to stand up for free speech, close Guantanamo Bay, free your prisoners and stop the murder of foreign Al Jazeera writers.

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[Police Brutality] [United Front]
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Fight for Unity Against Police Brutality

From the barrio to the pen all need to listen, the recent no verdict of a killer should be on the minds of us all. Open season has long announced its call and we see clearly what the lives of one of us really mean to this system. The protests, the anger, the sadness, direct it, engage in construction, use this unity to work to really analyze our situation.

Mike Brown's blood, Trayvon Martin, Andy Lopez and hundreds more call from the grave. The killing fields have expanded, if we don't die at gun point by police who protect white workers and sellouts alike, then they lock us away. It's a war on the oppressed nations yet we kill ourselves everyday.

This police murder shouldn't go away in the minds of us all, we have done what's asked, we've voted, gone to courts, protested, petitioned, and we've still got the same cycle, the same verdicts and the same answers. It's our turn to give them a response, but short-lived reactions do nothing. Ferguson is burning, and rightfully so, but you're only burning those you know. The ideology should be burned. Remember this is so much more than a case of Black and white, it's a case of cops killing people, cops who are supposed to enforce the laws, protect and serve, yet have from the start used their power to promote a system of oppression and white supremacy.

It's the 21st century and kops are now the judge and jury, that no longer use cuffs but bullets, and then scream how they were "just doing their service." If we want this hell to change silent vigils and non-violence will just put a bandaid on a knife wound. We are not ready to fight an enemy as large as the police. But we can unite and bring back people's power to promote peace.

My heart goes to those who fight and protest. Let's remember these feelings we have when injustice strikes and maybe we can lose the blue and red hate and instead band together and smash the state. In revolution, and science, education and love, peace, from solitary in solidarity.


MIM(Prisons) responds: This writer is right on about channeling our feelings of anger and frustration into something productive. For too many years people have used the failed systems of the imperialists: voting, petitions, and the law. And yet these systems never achieve more than tiny changes to an overwhelmingly unjust system. We can still use legal battles strategically when we have a chance of winning something useful, but this must always be in the context of building a broader movement of unity among the oppressed to take on the system of imperialism. It's not just a few rogue cops who are the problem, it's not just a few bad laws, and it's not just a few corrupt politicians. It is the entire system that is based on profit for a few at the expense of the vast majority of the world's people. This is nothing new, and it will continue until we stop it.

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[Organizing] [Colorado]
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Looking Squarely at Our Failures

When we jump to actions without planning, it damages future struggles. While all political protest is good and absolutely necessary, it's always important to keep in mind when we issue a statement it means we must follow through.

My failed hunger strike lasted for two days, and it can be seen as a need to re-develop a line that can be implemented successfully. We can't put a strike or any other political statement ahead of knowing what we're capable of.

By my failure I allowed the pigs to win. But you win some, you lose some, and ultimately you learn. One important factor is to define ourselves and what we stand for, and not sound off before the bullets are loaded.

My embarrassment hasn't led me to quit, only to re-strategize. Not in all circumstances are hunger strikes needed to achieve a successful point. All actions have consequences; even and most especially those that fail. A lesson I learned was, the louder you shout, the more our enemies will watch. I guess some can say that revolutionary culture develops when we learn from our failures. By using those things that don't work as lessons to learn from, these instances become pillars of resistance.


MIM(Prisons) responds: This comrade raises an important point about learning from our failures as well as our successes. Many times our mistakes are the best source of learning we can get. But only if we sum up honestly, and not pretend things worked well when they did not. When we plan actions we need to lay the groundwork to gain supporters, if we need supporters. And if we don't think we need supporters we should ask ourselves what we hope to accomplish by acting alone, and what consequences we can expect. Each time we organize for an action we should have these discussions in advance, and then we should sum up and honestly criticize to determine what can be done better in the future.

It won't always be true that we need to hide our voices from our oppressors. Under different historical circumstances, when we have gained enough supporters and hold a significant amount of power ourselves, we need to be outspoken about our criticisms of our enemies. We encourage our comrades who are struggling with questions of when and how to take action to study the magazine MIM Theory 5: Diet for a Small Red Planet. We distribute it for $5 or equal work trade, and can also send you an accompanying study guide.

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[United Front] [Colorado] [ULK Issue 42]
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Brown Berets - Prison Chapter of Colorado Join United Front for Peace

The Brown Berets - Prison Chapter of Colorado would like to join on to the United Front for Peace in Prisons (UFPP). We adhere to all that is listed and we see the need for the UFPP as a major building block not only to create a better culture, but to build better people.

Peace – We stand by this principle, because within our disunity and conflict the system will always prevail.

Unity – The guards are a solid unit, and back up their own 100% of the time. It's time that all of us convicted comrades see past our internal structures when it comes to defending against mistreatment and abuse by the guards. We will back all convicted comrades 100%.

Growth – Education and deliberation, this is a way to develop revolutionary mindsets to set us on a path toward communist ideology. It only works with structure and discipline.

Internationalism – We stand with all oppressed people, their political struggles and their fights for freedom. We will learn of the historical basis for these movements and side with all nations combating U.$. intervention, occupation, exploitation and imperialism. Free Gaza!

Independence – Not only is it important to build institutions apart from the United $tates, we also need to tell the truth by showing examples as to why this is necessary. We support all secession movements and support all liberation struggles within U.$. borders. The military occupied government of this monstrosity we call the United $tates has gone for too long and we support all who wish to break free.

Long live independence!
Remember Wounded Knee!
Unite!


MIM(Prisons) replies: As this comrade writes, unity is something the guards have and we need to work on. But this doesn't mean we should back up all prisoners 100% of the time. Sometimes people who sensibly should be on our side will act in ways that are counter to the interests of the oppressed. We don't have an obligation to back them in these actions. Rather than backing people based on identity (i.e. all prisoners) we should back people based on the correctness of their political line and actions.

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[Abuse] [Gang Validation] [Colorado] [ULK Issue 41]
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Colorado Punishes "Associates" for Actions of Others

Recently a new program was launched to further erode the self-esteem and morale of captives within the bowels of neocolonial Colorado, "the violence reduction program." This program claims to target lumpen-on-lumpen violence by "group punishment." In essence, if violence breaks out between individuals or groups, the prison can punish 5 known associates of those who participated in the violence, even when those 5 had nothing to do with the incident. The administration says this will help ease tension so all "offenders can live in a safe environment and take advantage of what DOC has to offer." Right, that's bullshit.

Because of our tribal, religious, or political affiliations they will hold us as a unit responsible for one another's actions. Wouldn't isolation as a group only promote that much more strength of the group anyway? If we as individuals came in alone and will ultimately go home alone, why are the staff and administration telling us that we are responsible for the actions of people we hang out with?

I know a lot of comrades in Colorado read this, so let's get this rolling. If they will do this to us it won't be long until we all live just like we already do in segregation (Ad-Seg). What more can they take from us at all level IV places, maximum, etc.? We are only allowed two hours out a day for showers and recreation. Two hours! With 22 hours of isolation, we might as well be in Ad-Seg anyway.

I keep thinking of something I once read in MIM literature, that "people will not live under oppression forever." I can't blame my comrades who wish to resort to focoism, but we must remember violence and premature acts of resistance will no doubt set us back. If you really care and want to stop what's happening, it's time to bleed those pens. Unite — fight back.


MIM(Prisons) responds: This practice of punishment of "associates" is not unique to Colorado. In Washington a comrade sent in a copy of a memo about the Group Violence Reduction Strategy policy from Mike Obenland, Superintendent of Clallam Bay Corrections Center dated 22 October 2014. It states, in part,

"If a prohibited violent act occurs, restrictions are imposed on the offender who committed the prohibited violent act (perpetrator) and the offenders who interact with the perpetrator on a regular basis (close associates). Information provided by staff teams is used to identify perpetrators and close associates. This group of offenders is subjected to a cell search and up to six of the following restrictions for 30-days: [list of restrictions]."

This comrade from Colorado raises a good point about the contradictions inherent in the prison system and the repression against prisoners. On the one hand this new policy gives the prison the opportunity to punish and isolate anyone they want just by claiming they are affiliated with someone who engaged in violence, even if they never broke any rules themselves. But on the other hand, this repression will breed greater resistance, both by solidifying the unity of organizations that are punished as a group, and by incurring the righteous indignation of those affected by this arbitrary punishment. We can use this repression to build the revolutionary movement. As this writer says, we need to educate and write about what's going on, and we cannot be pushed into premature actions that bring down more repression.

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[Aztlan/Chicano] [Police Brutality] [Colorado]
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Colorado Mourns the Killing of a Chicano by a Cop

Fort Collins Colorado - a 25-year old Chicano lumpen was killed by a cop today after what appears to be a robbery gone awry. The details are still unclear and prison censorship interferes with information gathering, but the news has sent shock waves reverberating throughout the Chicano lumpen prison population. One question comes to my mind, if being in prison isn't enough, since we are under a new brutally authoritative system in Colorado prisons, and now kkkops are killing us, where do we find relief?

And to the fact that Chicanos use violence against one another with the factions of various different lumpen groups, how do we use this new murder to bring revolution to the forefront in Colorado? With the minds and consciences in sadness, how do we really use this situation to unite?

Violence between all Chicano lumpen only justifies violence against us by the cops. My last article revolving around Mike Brown now pushes the genocide both external and internal to the forefront and should be used to remind us that our conditions are our responsibility.

Aztlán and the social responsibility for its liberation begins with peace between all lumpen Chicano groups. However shocking this incident is at the moment, I would like to take this time to express my deep condolences, sadness and solidarity to the homies, family and loved ones of this young comrade in the struggle.

Captive Chicanos: don't react with focoism, premature acts of violence against any guard will only continue to justify the use of force and violence against us by the state apparatus.

Revolution is our only option. To turn our pain into a force of revolutionary education, that will save our children and our comrades in arms.

Understand how the police state and the overall imperialist class holds an imaginative sway over us, by its use of things like patriotism and calls to social responsibility to our government. This is not our duty, our duty is to smash the internal divisions and unite. If we don't we all will not be safe. It is time to live for something more. Fight Back!

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