MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Mutulu Shakur passed away on 6 July 2023, about 8 months after being released from prison. From a young age Shakur got involved in the Revolutionary Action Movement (RAM), and soon after became a citizen of newly founded Republic of New Afrika in 1968. Ey was a leader in the movement in eir late teens.
Shakur was a Prisoner of War for 36 years before eir release this winter. Shakur was imprisoned for the Brinks robbery case where a guard and two cops were killed. This incident is analyzed in detail in the book, False Nationalism, False Internationalism by Tani and Sera.
While in prison, Shakur spent most of eir years in torture cells. Ey was sent to the original control unit in Marion, IL for eir organizing of young New Afrikans, and was later sent to the infamous ADX prison. During this time ey also worked with step-son Tupac Shakur to develop the THUG LIFE code.(1)
Mutulu Shakur is also well-known for eir participation in the Lincoln Detox Center in New York, where ey spearheaded the practice of using acupuncture, as opposed to methodone, which the revolutionaries of Lincoln Detox saw as just hooking the people on another form of dope.(2) This history has been an inspiration to our own work, and the development of the Revolutionary 12 Step Program, which we aspire to develop into a Serve the People Program at the level that Lincoln Detox did in the early 1970s.
While Shakur continued to have an impact, as an educator, and especially through eir collaboration with Tupac, the decades spent in solitary confinement were a great loss to New Afrika and all oppressed people. There is no question that Shakur had decided to wage war against U.$. imperialism, renouncing eir citizenship at 17 years old. And the imperialists waged war against em through the prison system and the extreme isolation of the control units. This is why shutting down control units and supporting prisoners organizing against imperialism remains an integral part of the anti-imperialist struggle to this day.
This Black August, we will remember Mutulu Shakur, along with many others who gave their lives to the New Afrikan Liberation Struggle.
Notes: 1. MIM(Prisons), March 2009, Peace in the Streets, Under Lock & Key No. 7. 2. Wiawimawo, November 2017, Drugs, Money and Individualism in U.$. Prison Movement, Under Lock & Key No. 59.
Forced to face a foreign decision, Forced to embrace a foreign religion Black and white begets a foreign collision That’s unprecedented destroying our vision
Forced to pledge allegiance While praising the dead, Ignoring the living and only free In the head, Independent thinking is the thing that they dread, Death or freedom is the Reason they fled.
North Atlantic ocean created The distance, Accompanied by an ideology That made us defenseless, Proving them wrong And making the difference Ancestral pain created resistance.
For removal of chains Charge them a fee, Shackle their minds Convince them they’re free, Felony conviction Is slavery for lease, As the murder of kins Was the removal of peace.
New rap songs Spiritual potion Internal revolution is the only resolution, Read the constitution and it’s void of a solution, No black inclusion, so freedom’s a delusion No black inclusion, so freedom’s a delusion
Last year prisoners in Texas took the opportunity of the declaration of a federal holiday on Juneteenth to launch the Juneteenth Freedom Initiative (JFI), triggering a repressive response from the state prisoncrats at the TDCJ. The JFI campaign said:
“As you may know, Juneteenth has now been made a federal holiday in amerika. On this day many will sing the praises of Our oppressors or otherwise negate the reality of the lumpen (economically alienated class), that according to amerika’s 13th amendment We are STILL SLAVES. While We do not wish to nullify the intensity of the exploitation and oppression that New Afrikan people held in chattel slavery faced, We must pinpoint to the general public, those upcoming generations of youngsters looking to follow Our footsteps, that to be held in captivity by the state or feds is not only to be frowned upon but is part and parcel with the intentions of this amerikan government, and its capitalist-imperialist rulers. We say NO CELEBRATING JUNETEENTH until the relation of people holding others in captivity is fully abolished!!”
The Juneteenth Freedom Initiative put forth demands and calls for action including:
End Solitary Confinement! End Restrictive Housing Units(RHU)!
End Mass Incarceration!
Transform the prisons to cadre schools! Transform ourselves into NEW PEOPLE!
The history of utilizing Juneteenth to fight the torturous long-term isolation cells in U.$. prisons didn’t start last year with the campaign to shut down the RHU. At the 2011 Juneteenth celebration in Berkeley, CA, MIM(Prisons) did an extensive outreach campaign in support of the first round of historic hunger strikes to protest the SHU in California. These we see as proper ways of honoring the spirit of Juneteenth, which is a holiday that was kept alive for over a century by the New Afrikan nation before the United $tates took it as its own.
In his 2022 book on the history of Texas, historian Gerald Horne points out some holes in the story of Juneteenth being paraded by the bourgeois Liberals of the Biden regime. He points out how the Emancipation Proclamation did not really extend to the territory of Texas that remained beyond the jurisdiction of the Lincoln government. Texas was an independent state of Euro-settlers claiming territory from Mexico in 1836. Texas remained its own country until 1845 when it joined the United $tates. By 1865, Texans were strongly considering rejoining Mexico, which was temporarily under the rule of the French puppet Maximillian in order to maintain the system of slavery. While this did not happen, slavery continued in many parts of Texas for many years after the historic date known as Juneteenth. According to one source, “two-thirds of the freedmen in the section of country which I travelled over have never received one cent of wages since they were declared free…” Horne cites another source saying “the freedmen are in a worse condition than they ever were as slaves.”(Horne, p.457) Texans were determined to hold on to their slaves until the U.$. government came in to compensate them for their “property.”
Some fifty years after so-called emancipation, the war continued to wage between the newly coalesced white oppressor nation and the oppressed nations in the region of Texas.
“However, given the dialectic of repression generating resistance – and vice versa – it was also during this same period that Jack Johnson, the heavyweight champion from Galveston, was forced into exile in order to elude spurious charges and wound up in Mexico City during the revolutionary decade. There he sought to establish a beachhead against Jim Crow. It was also then that the monumental “Plan of San Diego” was crafted, which was said to involve retaking the land seized improperly by the U.S. during the war of aggression of the 1840s and establishing in its stead independent Black and Indigenous polities."(Horne, p.565)
Minister King X honors the legacy and story of Jack Johnson in this song that addresses the struggle for peace in California prisons being scorned by some other rappers on the streets.
In 2017, USW comrades launched a campaign to commemorate the Plan de San Diego each August, as the military operations carried out in southern Texas by units of 25 to 100 men against the Euro-settlers reached their high point in August and September of 1915. If you want to commemorate this revolutionary history this August, write in and ask for copies of the Plan de San Diego flier to use for outreach and get more ideas for how to honor that history.
NOTES: Gerald Horne, 2022, The Counter-Revolution of 1836: Texas Slavery & Jim Crow and the Roots of U.S. Fascism, International Publishers, New York.
Since 2021, the city of Atlanta in conjunction with its police force and local developers and contractors, has been trying to bulldoze a significant part of the remaining forest in the city and construct an urban warfare training center for police officers. The forest, which formerly contained a slave labor camp and then a state farm ran on prisoner labor, has been the site of occupations, sabotage of construction equipment, protests and raids by the police. Recently, the cops murdered an activist staying in the encampment defending the forest, while revolts in downtown Atlanta and confrontations with police at the site of the forest have resulted in arrests and terrorism charges for dozens of activists. The movement has racked up several victories already, including delaying the construction of the training center by several months and driving several contractors off the project entirely. But the struggle continues. At press time, the forest faces clear-cutting for the initial stages of construction.
Background
Atlanta is a rapidly and brutally gentrifying city, with a nominally Black elected leadership but a housing and economic policy that has displaced thousands of lower income New Afrikan residents. Cops have been used to harass New Afrikan tenants out of public housing to facilitate redevelopment, rent has spiked well above the already bloated national average, and the arrival of movie production companies (facilitated by tax breaks and other favors) has been a major motor of gentrification across the city.(1) The elected leadership of the city is in a bind – they have to deliver economic growth and good jobs, and get re-elected by appearing to stand against police brutality and white supremacy, but are constrained by their own commitment to capitalism and inability to confront the real power structure of the city, which, as we will see soon, is mostly unelected.
Like most Amerikan cities, Atlanta saw a weeks-long uprising against the police following the murder of George Floyd in 2020. In Atlanta, also like other Amerikan cities, local cases of police brutality added extra impetus to the protesters and their demands. The murder of Rayshard Brooks in June of 2020 led to a revolt that burned down the Wendys he’d been killed at(2), the resignation of hundreds of police officers and even the trashing of the offices of the state police. Local lumpen organizations saw a temporary truce and occupied the Wendys site with arms against rumors of white militas seeking to march near the site of Rayshard Brooks’ death. In the wake of these and similar events police and correctional forces nationwide are facing difficulties filling their ranks and reeling from their abject failure to contain the disturbances of 2020, when over sixty thousand (3) National Guard troops had to be called out to back them up. The need for Cop City is itself a sign of weakness, paranoia and poor morale of the police force.
The Campaign in the City Council
In 2021, after the rebellion, the Atlanta City Council met in secret to arrange two land deals in the South Forest, the largest expanse of forest remaining in the Metro Atlanta area. One was to give a movie studio CEO, Ryan Milsap, a swathe of public land to bulldoze and build a large movie production studio on. A second was to give another large chunk of land to the Atlanta Police Foundation, a private nonprofit that gathers money from some of the largest businesses in the region and funds policing initiatives. The APF was to construct a mock city out of concrete, similar to U.S. Military urban warfare training sites, to prepare police to prevent another 2020 from happening. (4)
The Atlanta Police Foundation (APF) is interesting all on its own. It’s entirely private, with unclear finances and no accountability to the public. It’s staffed by former national security officers, real estate investors and retired police; and it has enacted several large-scale programs around the city by itself such as building a center for a massive surveillance network across the entire city which allows footage from thousands of cameras the foundation has installed to be reviewed at one location. The APF has also built up a house renovation program that buys cheap real estate in New Afrikan neighborhoods, remodels it and gives it to police recruits to live in. All of this is done with money donated by corporations ranging from Coca Cola (who did drop out of the Foundation after pressure from activists) to Norfolk Southern. To repeat: large capitalist firms are directly funding, with no public oversight, the extension of massive surveillance networks, police colonization of New Afrikan ghettos, and the construction of a training center intended to make cops more proficient at urban warfare.
The APF is best understood not as a slush fund or a shady organization behind the scenes, but as a de facto shadow government that actually runs the city on behalf of a mostly white bourgeoisie.(5)
Activists uncovered the land deals and organized protests and a campaign to persuade the city council to not approve the projects. After months of rallies, lobbying and canvassing, the Atlanta City Council voted in late 2021 to allow the project to proceed. This outcome, which many of the activists involved in the campaign predicted, marked the first defeat for Stop Cop City. The coalition that managed this campaign, DARC (Defund Atlanta Police Department, Refund Communities) dissolved among accusations that the local chapter of the Democratic Socialists of America (DSA) had tried to take over the campaign and use it (and its failure which they banked on) as a recruiting tool. The DSA’s plan was to allow the campaign to fail instead of criticizing it openly, with the hope that its failure would radicalize people into their organization. Commenting on this, a local communist wrote “the notion that working class Atlantans, people who live their entire lives in the trenches of the city’s class war, require a civics lesson to be radicalized is self-evidently chauvinistic.” (6)
The Campaign in the Weelaunee Forest
Parallel to the campaign against the city council and continuing after it had been defeated, a growing and mostly anonymous group of people calling themselves “forest defenders” were ramping up their activity. Some engaged in tree-sits in the forest, others established gardens or engaged in mutual aid projects and free concerts, and others routinely sabotaged construction and surveying equipment preparing the forest for the project.(7)
At one point members of the Muscogee (Creek) tribe from Oklahoma, who lived in the South Forest before being expelled during the 1820’s, returned to the forest, conducted a stomp dance ceremony and shared the forest’s pre-colonial name: Weelaunee.
Several times, crews hired by Ryan Milsap to start demolishing the forest ahead of official permitting were driven out after direct confrontation by forest defenders. Outside the forest, protests against contractors, politicians and business-people involved in the project routinely escalated to vandalism and provoked repression from the police. In one case, a protest in East Atlanta Village was attacked by cops as it was ending, but the heavy-handed tactics of the police resulted in all 17 arrests being dismissed and thousands in restitution paid to those targeted. One of the general contractors of the project, Reeves + Young, dropped out after another direct protest at their officers and after several of their vehicles were sabotaged in the forest. It should be noted that not all interactions between construction workers and the forest defenders were hostile – when crews from the local power company showed up to do maintenance on a line in the forest, they worked around a garden that forest defenders had planted instead of destroying it.
Throughout late 2021 and 2022 this back and forth continued, with coordinated Weeks of Action bringing hundreds of people into the forest and a fluctuating smaller body of activists building and defending the forest in the interim.
Raids and the Murder of Tortuguita
Different police agencies routinely entered the forest and raided it repeatedly. Last May, following a Week of Action, cops came into the forest and smashed up a lot of protest infrastructure that was on the ground. Activists retreated to the trees, continued confronting work crews and burning equipment that was left unguarded at night. A statement issued after one of these incidents read “if you build it we will burn it.” In December of last year another raid resulted in the destruction of more shelters and 6 people were arrested and charged with ‘domestic terrorism.’
On 18 January 2023, a final raid into the forest by officers from the Georgia State Highway Patrol and numerous other police agencies attacked the forest with guns drawn. During the raid a forest defender sitting under a tarp refused orders to get up and leave, and the cops shot em several times at close range, claiming self defense. Eir name was Manuel Paez Teran (nicknamed Tortuguita or Tort), an indigenous anarchist from Venezuela, and ey’d been living in the forest for almost a year helping to coordinate its supply and defense. The cop story, that Tort had fired first from under the tarp and wounded an officer, began to unravel quickly. On body camera footage released weeks later an officer can be heard saying ‘you fucked your own officer up?’ after the shots, implying that the officer who was wounded was shot by his own people. Tort’s autopsy showed bullet wounds through the palms of eir hands, a story more consistent with an encounter killing than a firefight.(8)
Today
The movement is mostly evicted from the forest for now, and initial tree clearing has begun. The murder of Tortuguita, however, has dramatically raised the temperature of the struggle. The City council has already started walking back some of their plans for Cop City, and support for the movement and criticism of Mayor Dickens for being involved in it, has swelled. It’s also important to remember that without the resistance the whole forest would be gone and Cop City would be half-built already.
For Rayshard Brooks, for Tortuguita, and for victims of poverty and police violence in Atlanta whose names we know and those we don’t, we say Stop Cop City.
This zine offered a breath of fresh air in terms of political line coming out of the concentration kamps. Imprisoned New Afrika (like Aztlán and other oppressed nations) has plenty of rebels, those rising up or conscious that we stand on the side of the people against the pig. The anger and defiance is strong, but ideology that is strong and stuffed with Marxism-Leninism-Maoism is what is often lacking from the prison writings of today. Power to New Afrika is another gem that contributes to filling this void.
Looking at this zine through a Chican@ lenses, I agreed with the assessment that it was after the assassination of Martin Luther King that the Black vanguard attempted to steer the Black movement onto the next stage of resistance. We of the Republic of Aztlán have also made a similar assessment recently from the data/chatter that tells us the state is planning to assassinate a key figure of the Chicano movement, and our assessment was the same where we feel that the Chican@ vanguard should use this to take Aztlán to the next level of resistance.
On page 10 in the zine, the writer discusses the Provisional Government of the Republic of New Afrika (PG-RNA) and how since 1968 at their birth they have been attempting to obtain land “legally,” but a report is cited from a memorandum sent to the FBI director at the time in 1970 J. Edgar Hoover from Special Agent in Charge in Jackson, Mississippi which is titled “Counter Intelligence Operations Being Effected, tangible results (Republic of New Afrika)”:
“Since March 1968… the RNA has been trying to buy and lease land in Mississippi… Counter intelligence measures have been able to abort all RNA efforts to obtain land in Mississippi.”
COINTELPRO is real. When I read this I thought of every doofus who has ever asked me the absurd question: “do you REALLY think COINTELPRO is fucking with us?” I’ve found that the more liberal on the spectrum the less they believe in a COINTELPRO, the more radical you are the more you know how real it is. The fact that the Feds in their own words admit to sabotaging RNA efforts like legally purchasing land tells us that even “legal” efforts are not safe if the state feels that you are a threat.
On page 11 the author correctly identifies the principal contradiction within the New Afrikan nation being between the political-economic force of independence versus political-economic forces of integration. This is also true for the Chican@ nation. Internally, we struggle with getting free and the Ti@ Tomas’ struggles to keep serving massa on the plantation. We see these TI@ Tacos trying to run for a colonizer position in Washington DC or as state governor, while claiming to be revolutionary. The Tom compradors have suckers believing in their foolishness, but the truth is simple – one cannot be considered a revolutionary while aspiring to be, or supporting a U.$. President or governor. U.$. imperialism is the enemy of the world’s majority and in this case, the Trojan Horse tactic will not work.
This zine addresses the battle of ideas that I feel apply to the Chican@ Nation as well. In this writing, the author writes of the “war for the New Afrikan mind” which goes on to describe “independence vs integration” really being a historically dialectical materialist process versus the post-modernist philosophical analysis. This truth needs to also be embraced and thought by all Chican@ cadre today as well. This political line really amounts to life or death to Aztlán. One nourishes and builds the nation, the other poisons and destroys it. One political line wants to burn the plantation down and the other wants to defend it.
It is a misnomer to entertain the notion of Brown, Black, Red, or Yellow “Amerikans,” for the word Amerika is but the name of the white-nation. This zine really unpacks this for the reader particularly, for the Black Nation; but it is mostly applicable to the Chican@ Nation as well.
The slave system is addressed in this zine as well and rightfully so. One cannot give an analysis of colonialism in the U.$. without understanding how the slave system and subsequent “paper” abolishment of slavery play into the role of semi-colonialism today.
What we should understand is that by using the so-called abolition of slavery as a bargaining chip, Amerika was able to at once overthrow the Confederacy while continuing white supremacy by other means. Today we see the same internal struggle within the white nation being carried out by other means via Republican vs Democrat squabbles using the oppressed nations’ wants and aspirations and rights as bargaining chips while at the same time keeping white supremacy intact.
It was refreshing to read how the author describes how a revolutionary nationalist must be a socialist. For the Chican@ Nation this is also true. A revolutionary nationalist is a socialist or a communist in many cases. We overstand that capitalism and imperialism specifically is the source of our despair.
Another great point raised in this zine was on page 37-38 where the author discusses the contradictions among the people, and specifically discusses the most influential orgs for New Afrika of the time (1907-1925) being the NAACP, Garvey’s UNIA, and the African Blood Brotherhood (ABB). According to the author, the ABB was founded by “proletarians,” and thus had the leading line being led by Black Marxists. Ey goes onto say:
“ABB and the UNIA were both highly successful in organizing the broadest masses of our nation as well as linking our struggle concretely with the international anti-imperialist struggle. For this reason we say that they advanced our people further than the NAACP, but they didn’t enjoy the same fame or support on the popular front. This of course is due to their class make up and the fact that the integrationist aspect as always, is aligned with the empire’s agenda. Thus, the colonizer controlled popular front has and will always lend credence to those people and groups, and ideas that in the final analysis, run counter to the interest of our nation.”
This is deep. Big lessons to be gleamed here. For one, the NAACP was and continues to be a group of Black compradors who have worked on reforms, although good deeds do help people on a small scale, the work of liberal orgs like the NAACP also corral people into having faith in Amerikkka and promoting the idea of working within a capitalist system will free people from oppression. This accounts to creating more supporters of empire. For this reason orgs like NAACP for Black folks, or National Council for la Raza (NCLR) and their kind for Brown folks, are simply the labor bureaucracy for bourgeois politics and thus are promoted widely by the U.$. government and its propaganda media arm. Meanwhile, real revolutionary orgs like the Republic of New Afrika, the Republic of Aztlán, the Communist Party of Aztlán (Maoist) or MIM(Prisons) will not be given Hollywood style commercials nor be invited to the White people House in Washington, D.C. anytime soon to sing x-mas carols around the tree (not that anyone wants to). The point is that Tomism is rewarded and the Uncle Tom orgs of all stripes are given resources to become popular and the real ones are smothered like a baby in the crib to use Lenin’s quote.
The mostly unconscious masses (and oftentimes self-proclaimed “communists”) often erroneously connect popular with correctness, or numbers in an org as correct political line. This is very wrong. The colonizers work hard to make this so. When we hear on the news about Amerikkka pouring billions into its war machine, understand that a part of this is promoting these Chican@ or New Afrikan Uncle Tom orgs that tell its members to vote for an enemy political candidate.
This zine is now required reading for members of our organization. Free New Afrika! Free Aztlán! Free the land!
I was just made aware of the passing of Shaka At-Thinnin via the Black August Organizing Committee, of which the comrade was a lead member of. We are losing a generation of New Afrikans right now. The ones who survived the most brutal oppression of the U.$. injustice system to live long lives.
Of course brutal oppression remains in the U.$. concentration camps to this day. The torture units that were developed in response to the resistance of brothers like Shaka are still in full operation across most of this country.
The comrades who started Black August responded to this repression with collective self-defense, an immense openness and love for the oppressed, and a sharp discipline. Discipline is one of the tenets of Black August. And it is one that i think we can all benefit from. It can be hard to impose strict discipline when it is not out of necessity or dire circumstances as it was for the founders. But studies have shown that the more you practice discipline the easier it becomes, in all aspects of your life. Little routines, little extra efforts, regaining little chunks of time to put it towards what you care about.
Struggling to spend a couple hours writing to prisoners, or handing out fliers, or studying political economy after working all day for exploiter wages is not as glorious as the struggles of some. Yet it is no less important. Shaka emself spent many evenings writing comrades inside after eir release from prison. I’ve had people come to me years later and tell me how a small action, a few words, or a magazine shared really impacted them. You will never know all the impacts you have if you put in work to reach others every day, every week, or even every month.
Shaka did not live to see the liberation of New Afrika, yet eir contribution was still great and continues to inspire us. When i was younger i had read George Jackson’s books, and knew the story of Jonathan Jackson, and studied the Attica rebellion. But it was only after meeting Shaka and Kumasi of the Black August Organizing Committee that I got a real understanding of what Black August was about, and what the New Afrikan resistance in California prisons at the time was like. Their work to preserve that history and share it with the world helps sustain the struggle into the future.
In my years in this movement i’ve had the privilege of meeting many elders of the generation of the Black Liberation Movement of the 1960s and 1970s. Each one of them inspired me, even if our interactions were brief. What they’d been through and how they responded was a testament to the potential of struggle, and the strategic confidence that we hold in the oppressed majority of the world who have nothing to lose but their chains.
The world is in constant flux. People come, people go. Empires die. The climate changes. And through it all we know that the oppressed nations are the rising force in the imperialist world today. And that force will eventually seize power from the current oppressors and change the course of history.
[CORRECTION: This article was published stating that Yogi was Puerto Rican, when ey was actually of Nicaraguan descent.]
Peace Comrades. Recieved the latest issue of the newspaper & passed it off to one of my comrades who just recently got into some trouble. So if possible, I would like to receive that issue & the one before it. Thanks with much love in revolution.
I’m writing this as an article that I’m hoping will get published for the Black August Memorial in hopes that my earnest effort could perhaps clarify things a bit further in terms of matter of perspective & also to educate brothers/sisters on the legendary history of fallen comrade George Jackson.
I read an article that began somewhat vacariously about the fallen comrade & his connection to Hugo Pinnell who was also BGF & how because of George’s wide encompassing views on race & its place in standing to building political/military cadre’s, that this somehow means that we need to abandon the rhetoric that is connected with groups who are primarily concerned with fixing the “Black issue”.
I strongly disagree with the content of that article & not because my views are just so diametrically different, but because I too have wide encompassing views concerning race. However, I’m not under the impression that we need to abandon our quest in building the support that is needed to eliminate the black problem altogether. My first reason for this is largely because I see that Blacks are the only group who is told to forget about the monumental issue that we faced & are still facing. But its also because of the fact that before we can ever hope to build in the concept of global Asiatic unity & eventually begin to merge our support with Europeans, we must first unify among ourselves & use that unity to destroy the Black problem & then we can go on to build with others & help others in their quest for the same sort of thing.
You see, revolution is tied to long range politics. This is so because revolution is so complex due to the fact that everything – places, people, religion, economics, and sociology – will be impacted in a major way. It’s not as simple as a government takeover & let’s be real, if you cannot make revolution into a transmitter that spreads through all cultural variations, then a government takeover here & abroad will never be possible.
George was a people’s revolutionary & by people’s revolutionary I mean people in terms of all humanity. However, even he had to develop into that sort of personhood. Let’s not forget either that George Jackson was a huge history major & for those who really know about George, they attest to the fact that he loved being Black & even wanted to be Blacker. That is not proof that he ever abandoned his concern for his people’s plight nor did he have a lack of pride what comes from a lack of knowledge. Through his studies on Afrikan history as evidence through both of his books, I know he saw the connection between the Original man globally. That means that he saw the black, brown, yellow, red (a variation of brown) as Asiatics & all being the same people, & the fact that we suffered at the hands of the same forces & people was largely his reason to connect with these people.
The Black Guerrilla Family was initially started to combat racism within the confines of an openly oppressive prison system designed against Blacks. Yeah, sure, George did overcome the counterproductive effects of racism that would have surely stunted his growth as a communist revolutionary. But when did the Black Guerrilla Family ever become a family that forgot about the Black issue?
I think for a lot of people who became politically aware, they became like Utopian anarchists in a way. I say this because a lot don’t see the fact that whatever issue they faced like slavery here and abroad is what fueled their passion to become revolutionaries in the first place. I get that we cannot stay blinded by that issue alone, but how do you walk on a broken leg? You have to heal that leg first. It’s like Malcolm said “You can’t stab a man with a 12-inch knife and pull it out 3 inches and ask him why he’s still complaining.” One issue doesn’t trump the next one, however until we get free completely its righteous for brothers to complain and use that concern to solve their problems.
Also as revolutionaries, it’s supposed to be our aim to help others to eliminate their problems, not to beat them over the head for doing so.
I also disagree with the fact that August 21 and the Attica uprising were not events solely about George. Even if you believe the bullshit “story” that the state concocted to assassinate George, this still means that the events that took place and led up to the assassination were about George and this means that the San Quentin 6 coming together was for George. Perhaps it was solidarity across “national” lines but, if Hugo Pinell was Puerto Rican, then how wasn’t he Black? Now I agree that the revolt of Attica was already brewing, however George’s assassination was the match that struck an already heavily gasolined situation.
If anything, no one needs to forget the Black issue, but I mean this in a global sense, not an Amerikan sense, because the original man is everywhere and everywhere he has come into some form of struggle. Read the history books, don’t just get immersed into revolutionary theory. How can you say that you agree with George or any other revolutionary leader if you don’t understand their philosophies which are the result of history and the masterworks of theorists who came before them? I don’t think those who are excited about Juneteenth are wrong at all. But it’s an Amerikan tragedy & that’s what Juneteenth should be about.
For Black August, we shouldn’t be bickering over Black this, Puerto Rican that, we should be trying to show how we all the same people and use that to connect with each other. Globally the Black man is 11 to 1 there’s no reason to argue over why brothers should deviate from Black revolution. If you don’t understand that either you didn’t go through the process of going from A to Z or you understand revolution only as its all inclusive, which is good, but there’s a process to inclusion.
So if you really champion George, then try to understand the core of his philosophy, not by separating Blacks from other Asiatics, but seeing them collectively as one globally.
Peace.
Wiawimawo of MIM(Prisons) responds: This comrade writes, “Blacks are the only group who is told to forget about the monumental issue that we faced & are still facing.” We hear this a lot from people of different nationalities, that they are told to, or that their own people fight for the liberation of others but not themselves. So I would say this is a misperception that probably stems from the overall lack of revolutionary nationalism among all nations entrapped by the United $tates at this time and a result of oppressor nation chauvinism telling the oppressed to essentially “stop complaining.”
We wholeheartedly agree with this comrade on the need to unify within oppressed nations in order to build strong alliances between the oppressed and especially with forces in the oppressor nation (who are most likely to lead us astray). USW has a slogan, “Unity from the Inside Out”, and this is one of the many meanings of that slogan. Like this comrade states, we find the work of prisoners (and oppressed nations in general) finding unity and inclusion amongst each other to be of great important work. We also find it important for two oppressed groups to 100% understand/accept each other’s qualitative differences while building unity as blind unity is bound to fall apart. Malcolm X used the term “Black Revolution” as happening in Asia, Africa, and Latin America; so from that angle we see the positive and internationalist application of this model of thinking.
As we explain in another response on single nation organizing, the main reason we think this is true is because imperialism is the dialectical contradiction between oppressor and oppressed nations. To resolve that contradiction, and to end oppression of all forms in the world today, means prioritizing the struggles of the oppressed nations to overcome the oppressor nations and end imperialism.
As to the term “Asiatic”, we don’t subscribe to the ideas of a differentiation between original or aboriginal people and white people being a demonic derivation of that. And i’ve never seen any indication that George Jackson did either. We would use the term Third World oppressed nations, as the Black Panthers did. It is the contradiction between nations, which is an historical phenomenon, not a biological difference.
19 February 2022 – K.A.G.E. Universal and Hella Positive hosted an event featuring the voices of New Afrikan elders as part of the campaign to Liberate Our Elders from the cages of the California Department of Corrections and rehabilitation(CDCr). As the comrades say, little “r”, because there is no rehabilitation, and rehabilitation must come from within.
At this event MIM(Prisons) shared copies of our new pamphlet, A Revolutionary 12 Step Program, in the spirit of supporting self-transformation via independent institutions of the oppressed. We also joined K.A.G.E. Universal in promoting the United Front for Peace in Prisons, as they work to expand the message of independent peace building behind bars and in local schools in Oakland.
The event brought together many outside activists and organizations and the voices of New Afrikan principal thinkers from the Pelican Bay SHU who are now on the streets as well as some still imprisoned. Speakers included imprisoned elder Sitawa, one of the main reps during the historic California hunger strikes, and Paul Redd who is now released. Louis Powell’s voice was also heard through the reading of his new book, Chronicles of a Prison Dirty War: California Prison Politics.
In the closing of the event, Minister King X pointed out that these elders are “walking dictionaries,” and the state is “trying to eradicate our history.”
In ULK #73, MIM (Prisons) published one of my articles entitled: Da Struggle Continues: We Still Charge Genocide. In said article i announced the coming of the international tribunal 2021, which took place October 22-25, and has now passed. In this article we will look to a few of the events that have taken place since that previous article, and how it pertains to Our plans going forward.
For those who do not know, the verdict given by the International Jurists was an emphatic GUILTY of all charges. These charges include:
Police racism and violence
Mass incarceration
Political prisoners and prisoners of war
Environmental racism
Health inequalities
In the wake of the hystoric verdict leaders of this campaign announced the next step forward being the establishment of what they’ve coined a ‘People’s Senate’. This infrastructure is a key stepping stone for New Afrikan, Indigenous, and Chican@ nation citizens to formulate the common unity needed to eventually conduct a U.N. supervised plebiscite, which will finally legitimize Our quest for Self-determination.
Ultimately, that is the reason the tribunal was so important. With the advent of the guilty verdict the political line that seeks revolutionary nationalism for internal semi-colonies in north amerika has been legitimized within the eyes of the international community, and the United Nations (U.N.).
While Our struggle(s) have long been legitimate in Our own eyes, when establishing an independent nation it is prerequisite that a nation gain international diplomatic support. In the past New Afrikans have had such support. However in recent decades such support has waned as New Afrikans have become increasingly more bourgeoisified, and more and more assimilated. As a result other countries have been hesitant to step out on a limb in support of amerikanized ‘negroes’.
Now with the advent of the People’s Senate We will possess the infrastructure to properly seek out reparations, and independent nationhood. Up until this point the reparation push in this present landscape has been one which revolutionary nationalists would be hard-pressed to support. This was because the institutions and hand-picked persyns chosen as the voice for reparations movement were amerikanized negroes, seeking further assimilation into amerika, utilizing the economic plight of segments of New Afrika to advance their own agendas. With the People’s Senate, We will guarantee a people’s voice, and a people’s control of the direction of Our collective movement. Incarcerated persyns may also take part in this People’s Senate. You should contact the Jericho Movement for further details on how to participate. # Power Moves
The above-mentioned international tribunal took place in Harlem, at the Malcolm X and Betty Shabazz center, which is the exact location Bro. Malcolm X. was assassinated.
Now, 56ADM (56 years After the Death of Malcolm), those men who’ve languished behind bars falsely framed by the U.S. government for Bro. Malcolm’s murder were officially exonerated 18 November 2021. This long overdue exoneration came about after a February 2020 Netflix documentary, Who Killed Malcolm X aired, and its startling conclusion initiated calls from the Shabazz family to re-open the case of Bro. Malcolm’s assassination. The basic conclusion is that the actual shooter, along with others present were working on behalf of the FBI, when they murdered Malcolm X on the orders of their masters.
Of course to many this is not ‘news’, but merely a confirmation of a long-held belief. What is outrageous to this writer is that with the government basically admitting to assassinating one of the greatest and best leaders We’ve had for the New Afrikan liberation cause, the level of outrage is basically zero. Brother Malcolm once said that We have gone from a race of warriors and untamed runaways, to a race of complicit house n___ers. Sad, but true. When the U.S. can for all intents and purposes admit to assassinating Malcolm X, a liberatory leader, when Kyle Rittenhouse can be found not guilty (more on this later) and there is no outrage or sustained resistance, when Ahmaud Arbery’s murderers begin trial and not ONE New Afrikan persyn is selected on their jury in a county that is 25% New Afrikan (more on this later) and there is no outrage nor sustained resistance, We’ve become complicit in Our own oppression. We’ve capitulated to the will of Our enemies. WILL THE REAL NEW AFRIKANS PLEASE STAND UP!!!???
AS if Our case for Black secession, and a socialist Republic of New Afrika weren’t clearly justified, events like Kyle Rittenhouse’s acquittal, and the lack of Black jurors in the case of Ahmaud Arbery underscore grievances issued by generations of neo-colonized Afrikans in amerika. What We as a people must overstand is that these issues do not persist because of racism. Malcolm X wasn’t assassinated by racism, but by a corrupt power structure. Kyle Rittenhouse’s murderer of two Black Lives Matter supporters and the wounding of a third, wasn’t acquitted by a racist, nor because of racism, as his victims were white themselves. Instead he was acquitted because the political orientation that led to his actions (settler-colonial imperialism) is part and parcel with the political identity of the corrupt power structure. And finally, the murderers of Ahmaud Arbery are being tried by a jury of their peers, while New Afrikans have been pleading for the same consideration for literally centuries, because their actions were in furtherance of the corrupt power structure’s sustained power. That is while some of us have been struggling to ‘FREE THE LAND!’, a New Afrikan is unable to run FREELY in the LAND. The devilish cowards that murdered brother Ahmaud reinforce the colonial relationship between New Afrikans and the white settler amerikans.
The time has come to move away from BLACK LIVES MATTER to the NEW BLACK LIBERATION MOVEMENT. We are not fighting racism, We’re fighting oppressive and exploitative POWER. In order to ever be FREE, in order to have a REAL influence on whether or not incidents like those mentioned here ever happen again, We must obtain POWER, and We must exercise POWER in non-exploitative or oppressive manners. To accomplish this, the formula is simple, We must organize now for people’s WAR, Vita Wa Watu, to seize power, and implement socialist (non exploitative/oppressive) power.
A comrade responded to the article “Oh So You Woke” in ULK 73:
“In this article the author criticizes the likes of Angela Davis and John Lewis. neither Ms. Davis nor Mr. Lewis were agents of propaganda for the bourgeois as the author implies, but rather they were committed to the struggle and spent many years on the front lines. As far as penetrating the police and other arms of state imperialism/control, someone is going to fill those roles. Is it better us or them? WE must attack the status quo from multiple fronts – from the inside as well as the outside. WE need more Angela Davises and John Lewises.”
I do agree with the comrade that WE do need to attack the status quo from multiple fronts but when one of our own lumpen falls into the lines of reformism and revisionism while on the road of revolution or liberation, instead of being a die hard non-compromising, non-settling, give-me-death-if-I-can’t-have-real-life-liberation revolutionary like Fred Hampton, Bunchy Carter and the many fore Fathers and fore Mothers of our lumpen communities, who died and were imprisoned so that the eternal fire of Freedom, Justice and Equality will never lose its light and intensity in the surviving generations and their children. So they can fight on until that day comes in entirety. Then one has to ask the question … who do you work for?
If WE as a First World lumpen and Third World proletarian revolutionaries have more individuals like Angela Davis & John Lewis, We’ll never fulfill the S.O.P.’s of the UFPP. We’ll be in a state of Reformism and Revisionism, being closely intertwined with imperialism/capitalism instead of overthrowing it.
First and foremost Angela Davis is a major reformist, she was a part of the Communist Party, U$A, where the CPU$A was about that Real Life revolution before the 1940’s but by the 1960’s all their members that took inspiration from Mao Zedong had left the party. After the attempt of Jonathan Jackson of freeing his older brother George Jackson, Fleeta Drumgo and John Clutchette (Soledad Brothers) at Marin County Courthouse in San Rafael, CA, was then Angela Davis charged with aiding the attempted escape and placed on the FBI’s most wanted list due to her close correspondence with George Jackson. She was found not guilty after her case was severed from the other defendants like Ruchell “Cinque” Magee who is still locked up in these Koncentration Kamps, while the rally call of the masses at the time was “Free Angela Davis and ALL POLITICAL PRISONERS!” Then in 1973 she founded the CP front the National Alliance Against Racism and Political Repression that REFUSED to come defend Black Liberation Army members facing prison time.
Later on in her “revolutionary” life she got back into academia while still being a huge influence for the CPU$A, where she ran twice for Vice President of the U$A. She supported Democratic presidential candidates, like Joe Biden, to pressure them when in office to the CPU$A’s Khrushchevite peaceful transition into socialism agenda or the Pac-Man politics (biting away at imperialism until it collapses on itself). She also co-founded the Committees of Correspondence with a moniker that points to the CPU$A’s notion that “Communism is 20th Century Americanism.” In her writings and university lectures in the academic realm, she promoted the CPU$A’s reformism and postmodern politics, the basis of this day and age concept of “Abolition,” and not the dire need of armed revolution.
John Lewis is basically the same in the sense with the Pac-Man politics, Abolition reformist movement and post-modernism. Also one of the leaders of the Civil Rights Movement and a leader in the peaceful nonviolent strategy of protest and civil unrest. The “Woke” U.$. leftists, who are the petty-bourgeoisie, praises Angela Davis and John Lewis as saints and the imperialist aided in placing them on those pedestals to be praised by the masses, because they knew with the ideologies and concepts that these two individuals promote will do no real harm to their oppressive establishment. Point proven in the last summer series of protest after the murder of George Floyd and many others.
What real change came from that civil unrest in a real revolutionary way? It’s because of Angela Davis and John Lewis that We have to re-educate and un-brainwash the masses from the concepts and ideologies of Reformism, Revisionism, Postmodernism and the Pac-Man politics with the concepts and ideologies of Marxism, Leninism and Maoism to gain liberation from imperialism through armed resistance and revolution. Reason why it was stated that they are agents of the imperialist propaganda in the article “Oh, So You Woke.” Whether it was intentional or not they step out of the realm of being First World lumpen to the realm of the petty-bourgeoisie and benefited from the transition also. It pays to be famous and in the limelight of the pop culture revolutionary contest, right? Even after being on the front lines where they witness first hand so many of our souljas and leaders lose their lives, placed in exile and/or imprisoned, they settled for positions of comfort for self and appeared to be in the struggle still, instead of being ten toes down in the mud with WE overthrowing imperialism/capitalism to establish socialism, and later communism, nation- and world-wide.
DON’T FALL FOR THE POP CULTURE REVOLUTIONARY HYPE COMRADES.
