Previously I argued that taxpayers are not responsible for government capital policy because they are ignorant. My error was pointed out to me and now I see the truth – the January 6th rioters showed me that they are willing to fight for my oppression therefore their ignorance is irrelevant – they are indeed more responsible than I assumed, therefore I must ignore my compassion for their humanity as unnatural as that is for me. The object is more important than the subject.
When evaluating responsibility, it is tempting to be blinded by the subject. For instance, government officials are directly responsible for enforcing capital policy. However, collaborators often look like our neighbors, friends or even family. These collaborators will support & encourage oppression & tyranny out of ignorance or out of a callous heart. Ignorance cannot be excused if freedom is ever going to be won. When the object of freedom becomes important enough all barriers must fall, even if that means forcing ourselves to do what is not natural.
Rights are never granted, rights are won. Unfortunately, this includes basic human rights such as freedom. To win freedom from the tyranny & oppression that comes with a capitalist economy, the opposition must fall. This necessity does not come naturally, that is because the values instilled in our youth are instilled by capital policy (submission), these values are what allows capitalists to steal your freedom. We must relearn a greater value.
There exist those that will take more than one has to give, that is what capital is (inequality). There is only so much resource & for one to have more than one needs he/she has to deprive another of what they need. For one to be rich, one must be poor.
As I watch the January 6th investigation, one thing is clear. That is the effort was weak. I think that is because the rioters knew in their hearts that they were fighting for the exploitation of an oppressed class. Ironic that they choose to capture the Capitol Building in order to keep their capital wealth at the expense of the oppressed class.
For those of us that are fighting for freedom, We will not make a half-hearted effort because it is our very survival that we are fighting for. We are not fighting for material wealth because we have none. Because our oppression is total & complete then so is our fight for freedom.
We will not fight for one building, not even for one city, or one country. We are fighting for equality. We will not stop until all opposition is fallen. Our fight comes from the heart & that is why it is stronger than the January 6th fight for material wealth.
The difference is that I am sick & tired of being oppressed so that another can live lavishly. The difference is that unlike the January 6th rioters I am not here to have a big party with a bunch of friends at the Capitol Building – I am here to win my freedom and to fight for the freedom of all oppressed people and I will not stop and lay down, I will never stop!!
That is what Marx means by permanent revolution, we must never stop fighting because the very moment we relax is the moment the exploiters continue to exploit as they have always done. Sun Tzu said we can “never leave an enemy on the battlefield.” If we do they will come back again.
As communists we must know our enemy is the object and not the subject. Compassion can blur our vision of the object and it is in these moments I must remember that the capitalists never had any compassion for the oppressed.
MIM(Prisons) adds: This point is relevant as Amerikans remember the 20th anniversary of the 9/11 attacks on the World Trade Center and the Pentagon, and Afghans sigh in relief as the invader of their country pulls out. Professor Ward Churchill took a lot of heat for quoting Malcolm X on chickens coming home to roost after 9/11 and referring to Amerikans as “little Eichmanns.”(1) Adolf Eichmann was a Nazi in Germany who ran logistics for the system of concentration camps there. He was captured years after the war and in his trial claimed he was just following orders, just a cog in the machine, and should not be blamed for the deaths caused by that machine.
Since the end of the second imperialist war, the Amerikans have run the largest system of concentration camps in the world. While they lack the mass murder of the Nazi system, they are genocidal nonetheless against the oppressed nations that make up the majority of the prisoners. The day will come when Amerikans will be charged for their decades of crimes against humynity. Our success at building anti-imperialism and accountability in the United $tates today will ease the transition to a more just future on these lands.
I examined the articles in ULK 72 concerning the Capitol Seizure on 6 January 2021. The racist and fascist Trump, his lap dog Guliani and other white capitalist goons from the political, corporate and intelligence world attempted to use the brainwashed QAnon zombies and mind-controlled Trump supporter in a pre-planned and very well orchestrated Nazi-style coup d’état (though they failed or appeared to have failed). These poor men and women from the Anglo middle class ‘Labor Aristocracy’ were used as pawns and cannon fodder in a mass psychological operation that will be used as a pretext for the social elite to implement more mechanisms of control and ‘security’ in exchange for more of the public’s privacy and so-called ‘freedoms’!
This event was labeled by the members of Congress and the intelligence community as an inside job. The major indication of this U.S. Capitol nonsense being an inside job orchestrated by the elite is the fact that the National Guard, Homeland Security and local law enforcement procrastinated in intercepting the very irrational and violent Trump supporters and also the fact that many of these vanguard reactionaries were discovered to be off-duty officers, military and Homeland Security themselves; another sign of a psychological operation. Also it was discovered that the security inside the U.S. Capitol were aware of what the protesters were planning to do and some of them even let the protesters inside, simply opening the door for them.
I also found the article by Allah Saturn very interesting in which this comrade described the atrocities committed by the European colonialist on Blacks for four hundred years. As comrade Walter Rodney pointed out, as well as Karl Marx, slavery and racism is the very foundation of western capitalism and racism is used to reinforce capitalism on targeted ethnic groups that usually occupy the lower and proletarian classes worldwide. Those who dismiss the Capitol seizure as fringe white nationalists attempt to hide the white/Amerikan nationalism at the heart of this country, that is oppressing people around the world.
“Karl Marx also commented on the way that European capitalists tied Africa, the West Indies and Latin America into the capitalist system; and (being the most bitter critic of capitalism) Marx went on to point out that what was good for Europeans was obtained at the expense of untold suffering by Africans and American Indians. Marx noted that ‘the discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the turning of Africa into a commercial warren for the hunting of black skins signalized the rosy dawn of the era of capitalist production.’” - Walter Rodney in How Europe Underdeveloped Africa.
I am starting to understand MIM’s Theory on the Labor Aristocracy even more thanks to the study material the comrades of USW provided by comrades Marx and Engels (On Colonies, Industrial Monopoly and The Working Class Movement). Also MIM Theory 6: The Stalin Issue in which Maoists addressed misinformation on comrade Joseph Stalin and Vladimir Lenin as well as MIM Theory 4 Issue: A Spiral Trajectory. These materials were combined with my knowledge of Marxism and revolutionary principles to further develop a greater understanding of MIM’s concepts on the origin of the underdevelopment of the Third World by the First World and this is further explained on pg. 11 in the Marx and Engels material that was edited by the Communist Working Circle in 1972,
“Marx believed that the export of capital would result in capitalism spreading all over the world. However, he did not imagine that it would institute a rigid division of the world between a highly developed imperialist center and an exploited and underdeveloped periphery.”
And this is the case we find ourselves in presently. Except now, we find ourselves up against a different kind of beast, a more covert or clandestine form of imperialism that instead of using nationalism of sovereign nations as its power base or nucleus; now, because of new laws on international trade and commerce, individual nations cannot check or limit its tyranny that operates through multinational corporations; thus we encounter neo-colonialism that has its foundation in globalist corporations that have billions of dollars to pay off whole countries in the First and Third Worlds. A new and very advanced techno-Anglo Establishment that changed its methods 50-60 years ago when they realized as Comrade el-Hajj Malik el-Shabazz (Malcolm X) (PBUH), said in a speech he made in 1963:
“…the thing that is bringing an end to their world is the awakening of the dark world! As the dark world awakens, the dark world is rising. And as the dark world rises and increases, the power of the white world decreases…”
By the dark world, comrade el-Hajj Malik el-Shabazz meant that the Afro, Asian, Latin American and Arab lower, working and proletarian classes that were and still are oppressed by the white world or western corporate capitalist parasites.
Now, 58 years later, this beast has mutated and evolved into a new species similar to the COVID-19 virus, multiplying and reproducing itself rapidly on a global scale, disguising itself as so-called ‘Free-Market Capitalism’.
The overt racism as we see, experience and that is televised daily, is used to reinforce this so-called free market capitalism at the expense of the lower and working classes, especially the Third World proletariat.
We must come to recognize repeated human behavior as not coincidences or isolated phenomena or events but as being systematic methods of control and agitation by the reactionary forces to accelerate social tensions between different ethnic, political and religious groups. The elite create the problem, (like the bio-engineered COVID-19 virus or police brutality), they wait for it to do its damage then they come with the solution to the problem that they created as is the case with the COVID-19 virus. Medical practitioners said it usually take up to ten years to develop a vaccine but somehow the big pharmaceutical companies like Pfizer, Johnson & Johnson and Moderna all managed to simultaneously develop a vaccine within months. As Marxists, Maoists, Leninists, or dialectical materialists we must examine history in comparison to current events and we will come to the conclusion that this current situation is the result of Malthusian Anglo philosophy.
Malthusian meaning, relating to the theory that population, unless checked (by war or bioengineered pandemics, sterilization) tends to increase faster than the so-called means of subsistence. This is the philosophy of the fascist world Anglo establishment, the predatory elite and all of their brainwashed pawns (politicians or corporate lackeys).
They tend to focus on the myth of overpopulation because they know that they, statistically speaking are a minority and we are a majority, thus we pose more of a threat to the elite because we outnumber them. So all of this madness we see everyday on the mainstream media are not isolated events, the majority of it is done by design. Ignorant behavior is promoted 24 hrs a day, seven days a week on the mainstream media outlets purposely because social engineers understand that the masses tend to repeat the same behavior, especially when they are being bombarded by the same images everyday.
Now, in Minneapolis – the world is awaiting the George Floyd trials and the results of the charges of second degree murder and manslaughter brought against officer Chauvin, the pig that murdered comrade Floyd (PBUH)(sallallahu alayhi wa sallam) in cold blood in front of the whole world.
But, unlike the U.S. Capitol situation on January 6th of this year, regardless of the intelligence communities foreknowledge that the Trump militia and QAnon zombie terrorist goons were going to storm the Capitol; the National Guard, Homeland Security and the local police in Minneapolis are already on post and the jurors for the trial on Chauvin hasn’t even been picked yet. This strong military and law enforcement presence is obviously due to the fact that the Afro, Asiatic, or New Afrikan element that the authorities know will be highly dissatisfied if that pig Chauvin is let off, as was the case with Elijah McClain in Denver, Breonna Taylor in Kentucky, Daniel Prude in Rochester, New York and Jacob Blake in Wisconsin. This further proves that institutional racism is still deeply interwoven within the fabric of the AmeriKKKan criminal justice system.
The mainstream media attempts to captivate the minds of the masses with tales of romance and intrigue concerning the Megan and Harry scandal in Buckingham Palace and the reason why the same bloodlines and Anglo-Saxon-Coberg Gotha-Scandinavian, Frankish and Celtic families have been in control of the British Empire; the birthplace of modern imperialism and capitalism that had its origins in the exploitation of African slaves and the pillaging of resources throughout India, Asia, the Caribbean as well as the British colonies in North America. The Queen’s England or United Kingdom was never about racial tolerance or equality but it was always about the domination of the Anglo establishment over the rest of the world’s people and resources.
“Between the 16th and 19th centuries, the major international motors for European capital accumulation was the trade in African slaves carried in British and French ships; silver and gold exports from South America to Spain and Portugal; profits from the use of slave labor in the British West Indies; profits from the Dutch Spice Trade; profits from the Opium trade, and the colonial land revenue…” - Marx and Engels, On Colonies, Industrial Monopoly, and The Working Class Movement, pg. 25
This present dissatisfied generation must be educated by a genuine revolutionary vanguard to those historic realities that create the current situation we find ourselves in now, which is the main principle of Marxism; accurate analysis of history. Only then will we transcend or rise above all the prejudices and social stigmas placed on us by the imperialist elite.
“The greatest danger facing young people right now is the coming of a fascist state, like the one described by George Orwell in 1984 where Big Brother is always watching you. In a few years, that book might be history. We must look into history and see it as being concretely related to the problems of today. In turn, we will find a lamp of truth by which we can guide our feet to oppose the fascist 1984-type state that’s rapidly coming into power in this country. That is why the racists and the narrow-minded chauvinists do not want black people, Chicano people, Puerto Rican, Asian, and poor white people to study and know their own true history - because their history will tell the truth about America today.” – Bobby Seale in ‘Seize the Time’ 1968-69
MIM(Prisons) responds: We say about 80% of the world’s people are clearly on the side of communism and opposed to imperialism based on their material interests. That 80% also happens to be darker due to the invention of race by the Anglos as a means of dividing the world as this comrade documents. Meanwhile, those “poor men and women” who stormed the Capitol building waving racist flags and emblems were solidly in the top 10% globally based on income. And they happened to be almost all white, and of course Amerikan.
The quick development of multiple COVID vaccines was a surprise. However, this was technology that had been in the works for years prior. This was a unique opportunity to test mRNA technology in a critical real-world scenario. Researchers were working on this before most of us had even really begun thinking about COVID-19. Based on previous experience the quick development of vaccines was unexpected, but humyn knowledge advances and now there is a new standard.
Epidemiologists immediately began tracing the source of COVID-19 when it appeared in Wuhan, China. They determined its source was very likely a live animal market. Since then, researchers have studied the nature of the virus and agreed that that is the likely source. Warnings of a virus just like this have been around for decades. This pandemic was not unexpected. Movies like Contagion(2011) tell a very similar story based on the knowledge that such a virus was expected.
Regardless of the source of the virus itself, it is clear that the imperialists are taking advantage of the situation to further control the oppressed. First, they are using intellectual property laws enforced by international bodies like the World Trade Organization to prevent labs in Third World countries from producing the vaccine while millions around the world have died. Instead of stomping out COVID-19 it looks like we will not be able to reach heard immunity and the virus will keep evolving. Second, they are hording vaccines and will be deciding how to dole them out to the Third World that is desperate for relief from the pandemic. Third, as always the economic fallout of the pandemic will be pushed onto the Third World, as Amerikans benefit from all kinds of stimulus packages paid for by dollars that are backed by a transfer of value from the exploited countries.
Even in the United $tates we continue to be in bad shape despite having some of the greatest access to the vaccine in the world. We have reached the point where people are not getting vaccinated. Misleadership by President Trump, and profiteering by quacks on the internet have persuaded large segments of the population to not get the vaccine. This could lead to more instability in the system due to a lack of scientific thinking on the part of the oppressor nation. Science is on the side of the oppressed and must be leveraged by the oppressed to resolve the major contradictions in the world today that threaten us with death and destruction.
Weeks into the Derek Chauvin trial, protests in Brooklyn City, Minnesota were set off by the shooting of 20-year-old New Afrikan Daunte Wright during a traffic stop. The pig who shot him claims she thought she had pulled her taser. People braved the snow and freezing temperatures night after night, resisting the curfew that was put in place by the fascist pigs. They chanted “fuck the police!” and “fuck your curfew!” as cops shot tear gas and rubber bullets into the crowds of hundreds to thousands of people.
As we go to press, the pig who killed George Floyd has been charged with 2nd degree murder. Derek Chauvin assassinated Floyd on 25 May 2020 by kneeling on his neck for 8 minutes and 46 seconds.
This verdict doesn’t change the fact that over 1,100 people were killed by pigs outside of prison in 2020, and that that is consistent with previous years. Of those, 121 were pulled over for mere traffic violations like Daunte Wright. New Afrikans were 28% of those killed in 2020, despite being only 13% of the population. In cities like Chicago and Minneapolis, New Afrikans were killed by cops at over 20 times the rate of whites for 2013-2020. In that same period, no cops were charged in 98.3% of killings.(1) While this data may be incomplete, behind prison walls this information is even more hidden. United Struggle from Within reminds our readers that Prisoners’ Lives Matter too, despite being excluded from these statistics on murders by so-called “peace” officers.
In May 2020, George Floyd’s murder righteously struck a nerve in many people both in the United $tates and internationally. This lead to a great awakening in international consciousness and exposed some heavy contradictions concerning capitalism-imperialism and its facade of democracy and human rights. We were shown that it is a dictatorship, and just like all other political systems, its state representatives are only there to uphold and enforce its class interests.
One of the most inspiring consequences of the killing of George Floyd is how this is so relatable to so much of the world’s oppressed communities and how so many of them not only showed their support for New Afrikans in North America but used this as a catalyst to confront their own bourgeois dictatorships. Just last month, Victoria Salazar of El Salvador was killed by Mexican police by a knee pressing her neck into the ground similar to George Floyd. In response, wimmin across the country took to the streets, marching, performing street theatre and sometimes clashing with police. Feminists protested both the rate of femicide in the region as well as the militarized border patrols and policing that create the conditions for killings like Salazar’s; tracing it back to U.$. imperialism.
Even the bourgeoisie in China criticized how the United $tates polices its Black population, saying, “Many people within the United States actually have little confidence in the democracy of the United States.”(2)
Despite these connections, the death of Mr. Floyd had little chance of galvanizing itself to confront the U.$. bourgeois dictatorship or threaten its rule. A few officers were scapegoated. One will be doing prison time. And all Democrats and Republicans unanimously joined to denounce the officer’s actions. Western imperialism was quick to send out its talking heads and the Democratic Party to corral the people back into bourgeois confines and to let the system administer the appropriate “justice” through its judicial process. Then $27 million was given to the family in a very public and biased way which could be a sign and another way to placate the people. Sadly, Biden and the Democrats have largely won over much of the “allies” of the oppressed and New Afrikans in particular. A recent poll said that immediately after the uprising 60% said at least one pig “murdered” George, now it’s only 36%, which is just a sign of how fickle and amorphous even “talk” of discontent for how capitalism-imperialism treats the “other,” and how quick much of Amerikkka wants to get back to business, ie. back to normal.(3)
The trial of Derek Chauvin was captivating. Many people, from many backgrounds actually cared and tried to help George Floyd. Sadly, even in the rare occasion when they are given prison time, none of the pigs will be reformed. We know this because our own comrades who do want to serve the people are not given any resources to reform in the current prison system. This should only add to the list of reasons why capitalism-imperialism must go not why we need to give it yet one more chance, or worst still “push Biden further to the left.”
All comrades should be using their voice to build the anti-imperialist united front and demanding class suicide from all oppressed communities and justice-loving people in this country. It is real in the field, fascism is no longer a misnomer. There are very large swaths of the country who would love nothing more. The kid who murdered the two protestors in Kenosha received $2 million in donations, which just shows you what Amerikkkans think of the cries of its oppressed citizens, and also what it thinks of its right-wing vigilantes. Meanwhile Florida just passed a fascist bill that allows felony charges for protestors for “rioting,” including up to 15 years for those who damage or desecrate an historical monument. Meanwhile it protects Amerikans who assault or kill protestors with a deadly weapon (an automobile), a form of fascist vigilantism that has grown in recent years. Then you have the recent voting rights bills, such as in Georgia, to stop people from voting. This is a real crisis within the bourgeois empire itself on how to rule; whether oppressed nations are allowed to vote, or even to exist.
Mao said the basic law of dialectical-materialism is the unity of opposites. The primary contradiction in imperialism is the oppressed nations against the oppressor nations. Mao also said two cannot combine into one. Only revolution and a seizure of the state apparatus by the oppressed will ultimately transform this contradiction, yet we can and should be working to transform all aspects of the contradiction short of revolution we can in preparation for that time.
Amerikkka, or any First World nation, has no right to deny anyone a share of its ill-gotten spoils. We should not get caught up in the “lock-him-up” hysteria of this trial and instead demand and support a true united front against this system and expose it as an utter failure. We should be supporting the First Nations call of welcome to their cousins from South and Central America and those from the global south. The imperialists should not have undermined their governments and resources. We should be uniting with the Asian and Pacific Islander peoples’ struggles against national oppression, especially now, and welcoming them to the table (we’ve sure missed them and need them).
Studying Marxism-Leninism-Maoism, applying dialectical materialism and historical materialism, building a new culture using the method of analysis and synthesis to critique and transform this gangster culture and “bourgeois” criminal mentality into a revolutionary one, building independent institutions to protect ourselves and avoid state repression and even exposure as much as possible and effecting both the quality and quantity of these contradictions amongst the people and the enemy.
There is nothing in the world but matter in motion and our current social contradictions must be exploited by real materialists. We are living through an historic moment, things are certainly in motion, and we must affect the direction they move in. If we dare recognize our collective enemy and transform our petty bourgeois “wanna-be” gangsta mentality into one that is at least sympathetic to the revolutionary process we can really change and exploit these contradictions so they are more favorable to us.
My way might not be your way
But it’s okay
It’s alright, your way might not be my way
But it’s okay
Yea, I used to go to church
But the church didn’t quench my thirst
Mama taught me to put god first
But she never tried to block my search
I was curious, young but serious
Why's religion so mysterious
Why is black life so hard?
They say you’re not supposed to question God
Well is it okay to question the pastor?
Was it passed down from the slave-master?
It was only the truth I was after
But I never could get a straight answer
So I couldn’t relate to the sermon
Put down the bible, then I start learning
About life, didn’t know where the path would lead
But I had to get off my knees
I build with the Five Percenters
On the God within us, it’s no limits
Study the Metu Neter from Kemet
All saw, I remembered
Smoke herb with the Rastafarians
Grew my locks became a vegetarian
Following the Tao, building with the Baba Laos
Jewels being handed to a innocent child
My mind is a Buddhist temple, the truth is simple
I try to be principled
Walking with a warrior spirit
Ain’t nothing like learning from first hand life experience
I’m a realist, that’s all I deal with
Respect the truth, that’s all I build with
A child of the universe
My religion is life and it’s just as valid
I strive for balance
I gotta admit, I don’t know
In the end which way it’s gonna go
Why we sit by the project window,
Instead of living off the land with my kin folk?
Is there even a master plan?
An unseen hand? Is God a man?
Some say that’s sacrilegious
Same folks selling us lies about Christmas
Santa Claus and the Easter Bunny
Just so the capitalists can make money
They say God will take care of it
But you a terrorist if you say the same thing in Arabic
It’s so hypocritical
It’s a miracle, listen to the message in the spirituals
Wade in the water, I’m following Ms. Tubman and Nat Turner
I'm praying for my freedom
and heading for the border
The seizure of the Capitol on 6 January 2021 was the culmination of oppressor nation organizing over years that has proven the continued need for New Democratic revolution here in North America, what many First Nations people today call occupied Turtle Island. Participants in the siege donned racist Odinist tattoos, pro-holocaust slogans, anti-China signs, and waved pro-slavery and nazi flags. Most had Amerikan flags or pro-Trump flags, hats and shirts. They included QAnon followers, Tea Party members, elected officials, Proud Boys, and leaders of a number of fascist organizations and groupings.
Media reported five deaths, including one U.S. Capitol Police officer and four pro-Trump rioters. Those killed during the siege included a womyn shot by security for trying to crawl through a smashed window to get to the Senators, a man who reportedly tasered himself to death while trying to steal a painting off the wall and a cop who was beaten to death with sticks, including one carrying an Amerikan flag, while the audience sang The Star-Spangled Banner. The latter, Brian Sicknick, served the imperialist army in Afghanistan and was an outspoken supporter of President Trump.(1)
The group who laid siege to the Capitol did so in response to calls from President Trump to oppose the election results that has Joe Biden scheduled to replace him on 20 January. As the mob took swings at police and smashed through barricades, they chanted, “USA, USA!”, “Stop the Steal” and called out the Democrats and CNN as primary targets of their anger. By denying the outcome of the election, this organized force is allied with efforts to deny New Afrikans, and other oppressed groups, the vote. These front-line Trump supporters militantly deny the right of [email protected] to even exist on their own land, not to mention control it. And they generally support the incursion of multinational corporations into the small fragments of territory left to the other indigenous peoples of this continent. They want to keep Muslims and Asians out of the United $tates, whether its because of terrorism, a virus, or some other semi-factual excuse for xenophobia. They fear the browning of the U.$. population.
Regarding the vote, the shift of Georgia from Republican to Democrat marked for these settlers another step towards the end of white domination on occupied Turtle Island. Newly-elected Senator Raphael Warnock is the first Black senator in the state of Georgia, which was 31.94% New Afrikan and 51.82% white (“non-hispanic”) in 2019 (in a country that is about 12% New Afrikan overall). In recent years, “non-hispanic” whites have only accounted for about 44% of births in the state.(2). Warnock comes from the same church as Martin Luther King Jr., where Warnock was Pastor for former representative John Lewis. MLK of course was a symbol of multicultural integration that brought much ire and hatred during eir short life, leading to eir assassination. The current period is the culmination of the reaction to the attempts by the bourgeois state to incorporate those ideas of King’s into the empire. After the abolition of slavery, the Federal government made the first attempt at granting New Afrika democratic rights and full citizenship by imposing Reconstruction policies on the southern states. These were mostly undone by white settlers by the by the 1876 presidential election, which led to the Jim Crow policies(3) (maintained by violent voter suppression of New Afrikans) until the time of MLK and the Black Panther Party. The movement today is to undo the progress of integration that followed the civil rights and national liberation movements of the 1960s. Rioters literally marched confederate flags through the Capitol, after fighting their way in, in 2021.
In 2020, Georgia also saw shows of force from New Afrikan militia, and lumpen organizations coming together to seize the site of a police murder, and defend from threats by groups like the 3 Percenters and Ku Klux Klan from coming into Atlanta.(4) While New Afrikans band together in self-defense, the oppressor nation has made it clear they are now on the offense with their seizure of the U.$. Capitol. They brought firearms, pipe bombs and nooses as they called for the blood of Vice President Mike Pence and others. Men who entered the Capitol carried fire arms and one had seized zip tie handcuffs, ready to take hostages and possibly assassinate Federal representatives, including the Vice President. When officials escaped, the intruders settled for posing for photos in their office chairs and taking memorabilia off the Senators’ desks and walls.
Economics of the Crisis
Social media posts by leaders promoting the action on 6 January are also calling for the assassination of Mitch McConnell and Republicans in general for blocking the $2000 stimulus check currently backed by Trump and the Democratic Congressional leadership. The battle over stimulus funding (to respond to COVID-19 restrictions) in recent weeks has been a great demonstration of the relationship between classes under imperialism. The wealth flowing into this country is split between the imperialists and the rest of the population. The stimulus bills were a clear demonstration of this, with big corporations getting 100s of millions to billions in benefits, while the rest of the country averaged thousands of dollars per persyn. Most people in the world received little to no money.
The printing of money by the U.$. central bank since the beginning of the COVID-19 pandemic is unprecedented in history. With so many more dollars in circulation, economists wonder whether this money can be exchanged for goods at the value one would expect. Many Third World countries have seen depreciation of their currencies compared to the U.$. dollar as finance capital left those countries in response to the pandemic. For the dollar to maintain its value, the empire must stay strong. We’ve already seen a decrease in Japanese and Chinese finance capital from U.$. treasuries in the last year.(5) Japan and China are the two largest foreign holders of U.$. treasuries.
The people of Weimar Germany (prior to the popular Nazi takeover) faced conditions where what they were paid one day could not buy a loaf of bread the next. This was due to having lost WWI and facing sanctions from other imperialist countries. The U.$. has not yet faced this problem, but they are having to do more to stabilize their own currency and economy. If the white nationalists had their way, and productive labor from Latin America and Asia was forced out of U.$. borders, we would see the dollar decrease in value very quickly. While dollar values have not declined yet, the situation is quite precarious, especially as productive output of the economy remains slow.
What Will Happen Next?
Senators who were calling the election a fraud backed off immediately following the siege, proving it was just a popularity game to them. Yet some who forced their way into the Capitol, came ready to die that day. This is curious, as economic conditions in this country do not yet warrant such extremism, especially for the demographic showing up at these demonstrations. Many on the front lines of the siege are steeped in conspiracy theories. These theories tap into a deep existential fear they have of the ending of their white country. Something many of them feel has already happened.
While the attacks of 9/11 were a blow to the sense that Amerikans could have their fingers in every other part of the world, while staying safe at home, the response was a show of strength through Amerikan nationalism. Since then, the U.$. image continued to decline with more lost wars and humyn rights abuses abroad and at home. This week’s attack on the Capitol marks an internal weakening from within.
There is no god coming down to purify the crackers’ souls in the rapture. Nor can Turner Diary-style fantasies resolve the contradictions that define this imperialist country. A re-civilization of the oppressor nations must come from the hands of the oppressed. Having one side of the oppressor nation try to cajole the other into giving the oppressed what they think they need, or rather what they think will appease, has proven ineffective over the last 150 years. The oppressed nations occupied on this land must seize their own destinies. They must rise up for a New Democracy, where they as sovereign peoples can decide how to solve their own problems without the constant oversight and interference of the euro-Amerikan.
We support the continued development of New Afrikan defense organizing in places like Atlanta, that is based in real revolutionary nationalism – which as Mao said is applied internationalism. We re-iterate the call for Barrio Committees in Aztlan, as outlined in the book [email protected] Power and the Struggle for Aztlán. We all need to connect with those in our communities that are ready to respond.
With regards to those that are already familiar and well versed with Marixt-Leninist-Maoist political philosophy, we must call for discipline and centralized organization. Most major cities’ “radical scenes” are dominated by anarcho-liberals who preach on voting for the Democratic party one day and preach for militant direct action the next day. Even amongst the more militant and anti-reformist anarchists, there are a lot of poorly organized forms of violence that fleets in energy. Us communists should work towards building independent institutions that the people can go to to solve their daily material problems – not have loosely affiliated cliques that serve themselves more than the masses.
Another test of principled actions that many communists failed was the reliance and aid to the existing bourgeois institutions such as the FBI and the police. Many radical liberals online have resorted to identifying the Capitol Hill fascists for the police agencies while also hoping these police institutions can repress the fascist movement. The Communist Party of India (Maoist) have had the correct response to this regarding the issue of rape in the country of India. Whereas petty-bourgeois movements call for the death penalty and stronger punishments for rapists in the semi-feudal country, the Maoists recognize that rape is not alien to the system and stronger state forces against these anti-people crimes will result in stronger state repression against the masses.(6) And just like how relying on the bourgeois state to give justice in India will result in the repression against the masses, these acts by radical liberals of relying on the FBI and the police departments will only result in more surveillance and crackdowns on the oppressed people.
In the advent of the COVID-19 pandemic, the glaringly ugly nature of amerikkkan exceptionalism and arrogance has been on full display. The simple and non-threatening acts of staying home and/or wearing PPE (masks) have become rallying points for reactionary patriotic elements. For this reason, occupied Turtle Island has become the world leader in COVID cases even though the imperialist regime had ample time to prepare for the virus.
With this understanding, it is only logical that people cannot rely on parasites and pigs to secure their health. It, like all aspects of our lives, is most effectively met by the people ourselves.
In May, Republican governor of South Dakota Kristi Noem threatened to sue the Lakota Nation or rely on the U.$. government to use violence to take down the Lakota’s Emergency Health Points on their home lands.
Due in part to fear of the negative reaction from Republican constituents and their mass base, as well as fundamental capitalist-imperialist unbridled greed, Noem refused to issue stay-at-home orders. Such ineptitude placed all South Dakota residents at risk, but especially our First Nation siblings and comrades as they’re a marginalized people.
In light of this development, and understanding the hystory of bio-chemical warfare and its role in the genocide of indigenous nations, the Oglala Lakota Nation pro-actively insulated themselves on the Pine Ridge Reservation. The Emergency Health Points ensured that outsiders couldn’t bring the new sickness (COVID-19) to their home.
The Emergency Health Points, allowed no one to come onto or leave Pine Ridge, unless it was an essential activity. Those going and coming were made to submit to a health questionnaire at the check points.
The Governor’s ultimatum was rightfully refused and the Lakota gave an official written statement, “you continuing to interfere in our efforts to do what science and facts dictate seriously undermine our ability to protect everyone on the reservation.”
The oppressive nature of imperialism continues to undermine the self-determination of First Nation peoples and oppressed nations generally. For this reason, and to work towards the goal of tearing down the imperialist system, New Afrikans and all oppressed nationalities within the imperialist centers must unite in the spirit of collective growth and internationalism, around our shared mission of self-determination.
Let’s not forget, that it is this same Lakota Nation which has been a thorn in the side of our shared enemy for almost 200 years. It was the Lakota, led by Red Cloud, Chief of the Oglala Lakota, who dealt the United $tates its first military defeat in 1868. In retaliation and due to ongoing resistance, it was this same nation who the 7th cavalry massacred at Wounded Knee on 29 December 1890.
Fast forward to the early 1970s with the siege of Wounded Knee and the following COINTELPRO carried out against the American Indian Movement and its supporters on and around the Pine Ridge reservation. This operation led to the political imprisonment of Oglala warrior Leonard Peltier. (An in-depth study of these events and the imperialists’ war on the Lakota people can be read in the book Agents of Repression by Ward Churchill and Jim Vander Wall available from MIM(Prisons) for $10 or work trade.)
With the understanding of the Lakota’s specific circumstances and their hystory of resistance against the occupying forces I call on all revolutionaries and people who respect the sovereignty of the First Nations of Turtle Island to raise your voices and shine a light on this issue. Being on reservations, our siblings and comrades are often hindered from garnering proper media attention or solidarity support. The mistake of past generations of oppressed nation fighters was that of failing to support each other’s causes in all aspects (militarily, economically, socially and politically). We end that practice now. In the spirit of true proletarian internationalism.
Clench fist salute to all the First Nation warriors who’ve not sold out the great War for freedom.
source: 1. The Five Percenter Newspaper, Volume 25.6, pg.10.
by MIM(Prisons) August 2020 permalink A Critique of Maoist Reason J. Moufawad-Paul Foreign Languages Press 2020
A Critique of Maoist Reason serves as a follow up to Continuity and Rupture, as a way to both sum up the different trends in Maoist thought within occupied Turtle Island and to respond to the critiques of the earlier book. As the latest book gives a more proper address to MIM Thought, we thought it important to read and respond.
Again on Maoism-Third Worldism
In a recent interview, JMP flippantly rejects our complaint that MIM Thought was referred to as “Maoist Third Worldism” in Continuity and Rupture. To reiterate from our last review, this is an ahistoric application of the term. As we said in one of our founding documents, Maoism Around Us, we opposed the term for two reasons. The first is fundamental to the arguments made in Continuity and Rupture as to the path of development of revolutionary science. We argued that there could be no new stage without new practice that supersedes the past. MIM has never suggested such a thing, and the term was coined after the original MIM dissolved.
The second reason, that recent works by JMP and the online journal Struggle Sessions seem to take advantage of, is that by calling our line something other than Marxism-Leninism-Maoism you can otherize it and make it seem more fringe. This new book from JMP serves to place the RIM strain of “Maoism” as the most legit one, and paints MIM as a “shadow Maoism.”
A Falsifiable Thesis
Other than making some of the common arguments made against MIM’s thesis on the labor aristocracy, JMP’s philosophical argument against our line is that it is not falsifiable. This appears to be a tautological argument based in some of the lines shared by JMP and Struggle Sessions. Yet, it would be easy to falsify our thesis by organizing petty bourgeois First Worlders (who they call proletariat) to overthrow imperialism; the very thing such projects claim to be working towards. We’ll gladly follow the leadership of anyone who does this.
“What ultimately disqualifies MTW [Maoism-Third Worldism] from correctly representing Maoist reason is that it has no logical basis upon which to develop its theoretical insights. If there is no proletariat in the imperialist metropoles, and thus no proletarian movement, the first world third worldist cannot make a correct assessment of anything since it cannot practice the mass line. With no revolutionary masses in which to embed a revolutionary movement (because these revolutionary masses are elsewhere) how can it test its ideas, struggle with the masses, and thus develop theory through practice? Considering that MTW disagrees with the assessments of the most significant third world Maoist movements regarding the first world proletariat, it is not as if it is learning from the revolutionary masses it claims to valorize, either. Thus, even if MTW is correct it has no way of knowing it is correct, or developing a theory regarding its correctness, since it has no means of testing these ideas in practice. That is, MTW is not falsifiable and thus not scientific. And if it is not scientific then it is disqualified from Maoist reason.”(p.91)
JMP is saying that since MIM(Prisons) asserts that the First World has no masses to do mass line with, we cannot come to the correct position to guide communist practice.
Our claims however, are far from this. Our claim is that the masses here are a minority force: they are oppressed nation, they are migrants, they are prisoners, etc. We have been saying this for many years, yet JMP ignores this line and claims that we do not believe that anyone is oppressed in the First World. We don’t claim that there is no masses here, we claim that the constantly dying imperialist system needs to fall in order for proletarianization of the labor aristocracy to happen.
To support our claims we look at history, not just abstract economic models as JMP implies. It’s been over a hundred years since the first successful revolution leading to a dictatorship of the proletariat. Of all the efforts since then, that reached different levels of success, how many occurred in an imperialist country where most people own homes that value 6 digits in U.$. dollars, automobiles, have access to any food from around the world, not to mention unlimited clean water and practically uninterrupted electricity? Zero. So let’s flip the challenge on our comrades who believe that there is a majority proletariat in the First World and ask them to falsify our thesis by waging a revolution from within these countries. Because from where we’re standing, the historical evidence seems to be on our side so far.
Second, as the prison ministry (the most public cell representing MIM line at this time), we can say that developing mass line is central to what we do. A typical MIM(Prisons) cadre will interact with 100s of imprisoned lumpen a month. And we synthesize the best ideas through our newsletter and other work, providing ideological leadership for a prison movement that is true to anti-imperialism and the international proletariat. Our practice quickly dispenses with the premise that we cannot develop mass line in the United $tates.
Assuming that our critics cannot achieve a successful First World proletarian revolution, the question then becomes how will socialism come to countries like the United $tates? How will proletarianization of the labor aristocracy happen? Our movement has offered some theories on how that might transpire. And the future will either validate or falsify those theories. If there is a significant delinking of the exploited countries from the imperialist system before any revolutions happen in the core countries, then we must conclude that their thesis has been falsified. If revolutions in the core countries requires military support from the existing socialist countries to install a dictatorship of the proletariat in those core countries, then certainly we will have falsified their thesis.
These are some examples of how our line will either be validated or falsified in the future. It is a dogmatic position to put some universal model for how revolution must occur onto all countries.
It is circular logic to say that there must be a majority proletariat for revolutionary science to be applied, and revolutionary science is universal, therefore there must be a majority proletariat everywhere. It’s hard to see how JMP’s point can stand without this circular logic.
Drawing Class Lines
Unlike the other strands of “Maoism” criticized in the book, JMP is careful to recognize that MIM made real theoretical contributions and goes so far to say that it would be revisionism to deny that imperialism transfers wealth from some nations to others.
The question here is how do we draw lines between friends and enemies? Relatedly, we might ask when does quantitative change in the distribution of surplus value result in a qualitative change in class?
Mathematically, the switch from an exploited group to a net exploiter group is a qualitative change. However, the labor aristocracy is not generally defined as being net exploiters per se. And the workers are not conscious of when this theoretical point has been reached (as evidenced by JMP’s statement that workers in the United $tates are conscious of the belief that they are exploited, when in reality they are not). As we have argued elsewhere, while there are workers who are paid more than the value of their labor power in any country, it is a very different phenomenon in the Third World than in the First. And this is because class is colored by nation under imperialism. We see nation as the principal contradiction, representing the identity that is imperialism. So we find arguments against our global class analysis that do not address the national question to be lacking.
Let’s be clear, MIM’s third cardinal principle (MIM has long used 3 cardinal principles to distinguish its line from others calling themselves “communists”) is that “imperialism extracts super-profits from the Third World and in part uses this wealth to buy off whole populations of oppressor nation so-called workers. These so-called workers bought off by imperialism form a new petty-bourgeoisie called the labor aristocracy. These classes are not the principal vehicles to advance Maoism within those countries because their standard of living depend on imperialism.”
It is within imperialism that we find the qualitative difference that this labor aristocracy has with workers outside the imperialist core countries. It is not because First World people fought harder for higher wages, or First World companies are more democratic and offer higher wages, it’s not because white people are evil; it is the system of imperialism that puts some nations in a position of receiving surplus value and others of losing. Those who gain tend to support the system and those who lose tend to oppose it.
As an aside, settler-colonialism is one form of this, which defines occupied Turtle Island. While we welcome the surge in interest in dismantling settler-colonialism, we must recognize it as one form of imperialism. We find many who want to “de-colonize” without recognizing the global class structure for what it is. We also have those like JMP who acknowledge the economic structure of imperialism, but for some reason don’t think it changes who are our friends and who are our enemies.
While the academic economic models of Marxism may not inform the class consciousness of the labor aristocracy, relative deprivation does. And there is nothing that symbolizes that divide in relative wealth more than the imperialist country borders. Closing core country borders happens to be an issue that has garnered much support from the labor aristocracies of the United $tates and United Kingdom, as well as in France and Germany in recent years. Do Brexit and “Build the Wall” not symbolize enemy ideologies? Are the labor aristocracies of these countries wrong that open borders would prevent them from hoarding wealth in those countries? How does JMP reconcile this political reality with his dogmatic thesis of a revolutionary proletariat in the First World?
JMP asks, “is it implicitly”first worldist" to argue that there is a proletariat at the centres of capitalism and go out to organize, for example, miners around a communist ideology that is also anti-imperialist?"
Organizing miners in the First World against imperialism sounds great. But if you are arguing that they are the exploited proletariat who deserve more money, when they are actually benefiting from imperialist exploitation of the Third World, then you are not organizing against imperialism, are you? It just doesn’t follow that JMP sees the transfer of value in favor of a group from a system and then argues that that group is going to be opposed to that system. The question here isn’t primarily about who to organize, though certainly focusing on the right groups will get us further faster, but rather what to organize around that will push anti-imperialism forward. Perhaps the miners are allied with anti-imperialism for reasons external to income and raw value transfer, such as carbon emissions. To organize them around a radical transformation of our energy system being led by the international proletariat could be a form united front work, but not organizing the proletariat itself.
A Global Anti-Imperialist United Front
One thing we learn from this book is some of the differences between JMP and those who use the term “principally Maoism,” specifically the blog Struggle Sessions. Obviously one should read the latter’s writings to get their real views. However, one difference addressed is that the former sees the Revolutionary Internationalist Movement (RIM) as the historical event that solidified Maoism, while the latter sees the Peruvian Communist Party as having done so alone and the RIM as a rightest deviation.
Our counter-history of Maoism was presented in our last response to JMP, where we get into the RIM in more depth and our arguments against the practice of forming a Communist International. While Struggle Sessions has some significant agreement with our critiques of the RIM and its role, they actively promote the formation of a new International, as does JMP. In this latest book, JMP concedes that the RCP=U$A sought to and to an extent did control the RIM. To be clear, we did not argue that other parties in the RIM did not have any independence or basis outside of the RIM, we specifically said not all members were revisionists. But those calling for U.$. intervention in Iran certainly were, and such a position should not be up for debate or tolerated among communists.
On page 86, JMP implies that MIM blames the RIM for the failure of the People’s War in Peru. That is not a position that we recall from MIM’s work at the time. Certainly they harshly criticized the RIM for its role in endangering the People’s War after the capture of Gonzalo. This was perhaps one of the most horrific actions in the RCP’s long history of anti-proletarian work, but JMP has nothing to say about it.
Our general complaint with the International model is that it tends to subsume one party under another. Mao fleshed out the theory and practice around the united front within China and learned through hard experience in relating to the Soviet Union, principles that we take to be universal, including the need for the leaders of each liberation movement to interpret their own conditions. To the extent that RIM was a think tank that allowed communists from around the world to come together and agree to the basic principles that defined the latest stage of revolutionary science, we would support such a project. MIM participated in such forums in its original form.
It was in the work of the Communist Party of the Philippines (CPP) that we saw the theory of the united front from Mao summed up and reproven in practice in their rectification campaign. This struggle waged in 1992 stressed the importance of the independence and leadership role of the proletarian party in the national liberation struggle. The decision of the CPP to not join the RIM reflects the recognition of the need for independence of each national struggle. This is a line point where we agree with the CPP against others in the international communist movement (ICM) who did join.
At the same time, MIM harshly criticized CPP complacency in pushing a revisionist class analysis within the United $tates. JMP argues that the global class analysis of MIM is rejected by all Third World communists of significance and this is evidence against our position. Yet, we have yet to see any analysis from any of these parties substantiating claims against MIM line; amounting to an argument from authority.
Because the Third World communist parties rightfully have more cred, many will presume they are right about this and follow their lead when they call for uniting the “working class” in North America and denying the national liberation struggles of the internal semi-colonies. The open and conscious rejection of MIP-Amerika’s analysis of its own country by certain Third World leaders, followed by their promotion of the integrationist line, was behind MIM’s decision to say that the global class analysis must be a dividing line question within the Maoist movement globally.
Without a communist international, comrades in the United $tates are free to combat incorrect lines being promoted from other countries and prove our line in practice. Despite whatever great accomplishments certain members of the RIM may have had, we think joining an international was a mistake, proven in practice once again, with the RCP=U$A-run CoRIM promoting revisionism at a crucial point in the history of People’s War in Peru.
MIM Thought also provides insights here beyond the general point of the need for independent development on the national level. An application of MIM Thought to parties in the Third World is that there’s more enemies than friends in the imperialist countries, and people from those countries should be treated as potential spies. PCP practice in expelling Non-Governmental Organizations from territories they controlled was in line with this.
Going back to the theoretical miner example above, we apply the theory of united front to unite all who can be united. And we can frame the global anti-imperialist united front within our global class analysis. We can look to the internal semi-colonies and the Third World diaspora as the most likely allies in the First World, without calling them proletariat. And we can win over sectors of the oppressor nation as well, just as in everything, 1 divides into 2. So we disagree with the implied criticism of our line that there is no real proletariat in the First World to mean there is no organizing against imperialism that can be done here. Certainly staying on the correct path will require an active eye on the Third World proletariat, which our movement has always stressed.
MIM(Prisons) continues to develop the mass line here in the belly of the beast. We continue to promote organizing against imperialism in a principled way that puts the interests of the exploited and oppressed at the forefront. And we challenge JMP, the supporters of eir line, Struggle Sessions or anyone else who thinks they can apply Maoism to occupied Turtle Island while ignoring that the vast majority of people here have a material interest in imperialism, to prove us wrong. Please, just don’t awaken the fascists in your attempt to do so, with your cries about the exploited Amerikan.
We see now in these times a great number of mass movements springing up and struggling for particular causes. A new generation of activists forming and struggling against ever more specific issues. For almost any social issue affecting anyone in the United $tates today you will find some type of movement underway to combat it. From racism, sexism, religious intolerance, wages, to police brutality, prison reform and sentencing reform, etc.
These kinds of issues have more or less always existed here in the United $tates and mass movements have more or less always accompanied them. However, not much has been accomplished. Every one of these issues and forms of oppression continue to plague society, with some of them becoming even more acute. Of course, to many, much has appeared to have changed; with some reforms made and concessions given, the great tactic of pacification and distraction has been utilized. But after generations of struggle and "victories" (reforms) why is it that these problems continue to exist?
These things are like weeds: you can chop them down and it may appear as if they have been removed or cut so low that they are no longer perceived as problems, but they grow right back because the roots were not ripped out. This leaves one mowing the same patch of weeds week after week.
All social movements that aren't struggling to eliminate the root cause of these forms of oppression are only battling non-principal contradictions. This doesn't mean that these issues aren't important, it just means that they are merely effects of the principal contradictions, not their cause. They are by-products of the system that, like weeds, constantly reproduces itself so long as its base remains intact.
What is the base from which these non-principal contradictions originate? It is the mode of production: capitalism. It is the economic base that created and perpetuates these forms of oppression people continue to fight. What people continue to fight is the superstructure that protrudes from the base. But these types of struggles will be an eternal one if we continue to fight what appears to be the cause of oppression instead of its essence.
Karl Marx's scientific study of history, and sociology in particular, allowed him to demonstrate how our material conditions determine our social relations with each other. Let's hear Marx putting forth this concept:
"Assume a particular state of development in the productive faculties of man and you will get a particular form of commerce and consumption. Assume particular stages of development in production, commerce, and consumption and you will have a corresponding social constitution, a corresponding organization of the family, of orders or of classes, in a word, a corresponding civil society. Assume a particular civil society and you will get particular political conditions which are only the official expression of civil society."
So goes the materialist conception of history. But we don't have to take Marx's word for it. We can analyze history and see for ourselves how each different stage of development of the productive forces and the mode that these forces were subsumed produced its own social relations peculiar to that mode of production. And with that, its own contradictions, whether they be manifested in culture, class, gender, "race," etc. This demonstrates that our material relations have been the basis of our relations.
This is the concept of the base (mode of production) producing the superstructure (social relations, politics, laws, ideology, morality, desires, etc.). We use this concept to show that a lot of the forms of oppression that we struggle against are produced by the nature of the economic foundation that we are dominated by. It has produced and continues to reproduce these contradictions. Now it is systemic. If we are ever going to end racism, sexism, imperialism, mass imprisonment, poverty, hunger, etc., then we have to eliminate the thing that causes them.
Our movements must consolidate their efforts to attack the base. We have the valence, we just need to help the people make these connections. Everything is connected in some way to the economic base, its mode of production and distribution. Capitalism's system of "all against all" has created these contradictions we face. With colonialism, imperialism, and especially now with neo-colonialism, many new contradictions and forms of oppression have sprung up that can cloud our vision. But we can't continue to concentrate great amounts of our energy and resources in fighting the non-principal contradictions that don't target the system directly.
It is of course understood that at certain moments a nation's contradictions that were non-principal before, or perhaps even non-existent, can become principal contradictions. For example, in China before/during Mao's revolution Japanese imperialism was the principal contradiction, but afterward new contradictions became acute due to the ever-expanding nature of global capitalism.
In Vietnam before/during Ho Chi Minh's liberation movement against French colonialism, for the people of Vietnam colonialism was the principal contradiction. Then came the fight against U.$. imperialism which quickly became the principal contradiction. But these were particular contradictions, not general ones.
Imperialism is an appendage of capitalism. When the courageous and determined guerilla fighters of Vietnam defeated U.$. imperialism, they did not end imperialism. They only ended U.$.-Vietnam imperialism.
The point is that while forms of oppression like imperialism can seem like the principal contradiction to certain nations at certain times, it can never truly be the principal contradiction overall. Even when China fought Japanese imperialism, and to them it was the principal contradiction, in the grand scheme of things it was not; it was the interests that caused imperialism.
Imperialism can not truly be defeated until the imperialist nations/empires undergo an internal revolution and the economic interests that drive imperialism cease to be. So long as global capitalism and the capitalist global market persists, imperialism will always exist in some form; it will only be shifted from one nation that defeats imperialism onto another, and that cycle will continue.
To rid all oppressed nations of imperialist aggression we've got to rid the imperialist nations of the mode of production (capitalism) that makes imperialism necessary.
Of course, we must always continue to demonstrate against the by-products of capitalism, the non-principal contradictions. But in doing so we have to consolidate these movements and establish a consensus of consciousness so that while we continue to fight everyday oppression we can also understand that the fight is really much bigger and we have to all know what the cause of these forms of oppression is.
MIM(Prisons) responds: This is a great explanation of the nature of capitalism and why reformist and even individual anti-imperialist battles don’t result in the immediate end of oppression. To do that, it's important to define the principal contradiction within any struggle. The principal contradiction is the thing that will push forward a struggle the most. It is the highest priority contradiction, the one that revolutionaries must focus their energy on. It is the string we can pull to unravel the whole situation. And so it's the most important contradiction to focus on right now.
As this author points out, in revolutionary war, as with the ones in Vietnam and China, the principal contradiction is between the imperialist occupying force and the oppressed masses. In the world today overall we see the principal contradiction as between the imperialist countries and the nations they oppress and exploit. In prison we can identify the principal contradiction in a particular situation. For instance when there is an ongoing battle between imprisoned lumpen orgs then the principal contradiction in that prison might be between two lumpen organizations. That doesn't mean it will be the principal contradiction forever. If we achieve peace between the warring lumpen groups, the new principal contradiction may be between the lumpen and the state.
We agree with this writer on the fundamental importance of the contradiction of capitalism. We say that the class contradiction, which under capitalism is between the bourgeoisie and the proletariat, is the fundamental contradiction. This means it underlies all other contradictions within class society. As this author points out, this is an important guiding principle because it helps us understand why one successful revolution in one country won't lead to the end of all oppression, even within that country. This doesn't, however, mean that class is always the principal contradiction. In fact, as noted above, the principal contradiction in the world today is between imperialist countries and the exploited countries. And even within U.$. borders we see the principal contradiction as between the oppressor and oppressed nations.
By evaluating every situation scientifically we can figure out what is the most important contradiction to focus our energy on. And in this way we can best push forward the revolutionary movement.
While we frequently discuss gender oppression in the pages of Under Lock & Key, most readers will notice a primary focus on national oppression. This is intentional, as we see the resolution of the national contradiction as the most successful path to ending all oppression at this stage. But for any of our readers who like our focus on nationalism, and have not taken the time to read MIM Theory 2/3: Gender and Revolutionary Feminism, i recommend you take a look. It is in MT2/3 that MIM really dissected the difference between class, nation and gender and justified its focus on nation. Don't just focus on nation because it's more important to you subjectively, understand why it is the top priority by reading MT 2/3.
All USW comrades should be working their way to the level 2 introductory study program offered by MIM(Prisons). We start level 1 studying the basics of scientific thinking. In level 2, we move on to study Fundamental Political Line of the Maoist Internationalist Ministry of Prisons, which gives a good overview of the 3 strands of oppression: class, nation and gender, and how they interact. This issue of Under Lock & Key is intended to supplement that theoretical material with some application to prison organizing and contemporary current events. (Let us know if you want to sign up for the study group.)
Academic Individualism vs. Revolutionary Science
Bourgeois individualism looks at race, class and gender as identities, which are seen as natural categories that exist within each individual. While proponents of identity politics generally recognize these concepts have evolved over time, they generally do not explain how or why. Dialectical materialists understand nation, class and gender as dualities that evolved as humyn society developed. Under capitalism, the class structure is defined by bourgeoisie exploiting proletarians. Class looked different under feudalism or primitive communist societies. One of the things Marx spent a lot of time doing is explaining how and why class evolved the way it did. Engels also gave us an analysis of the evolution of gender in The Origin of the Family, Private Property, and the State.
One self-described "Marxist-Feminist critique of Intersectionality Theory" points out that "theories of an 'interlocking matrix of oppressions,' simply create a list of naturalized identities, abstracted from their material and historical context."(1) They do not provide a framework for understanding how to overthrow the systems that are imposing oppression on people, because they do not explain their causes. This "Marxist" critic, however, falls into the class reductionist camp that believes all oppression is rooted in class.
The MIM line is not class reductionist, rather we reduce oppression to three main strands: nation, gender and class. This is still too limited for the identity politics crowd. But when we dive into other types of oppression that might be separate from nation, class and gender, we find that they always come back to one of those categories. And this clarity on the main strands of oppression allows us to develop a path to success, by building on the historical experience of others who have paved the way for our model.
While MIM is often associated with the class analysis of the First World labor aristocracy, this was nothing really new. What MIM did that still sets it apart from others, that we know of, is develop the first revolutionary theory on sexual privilege. The class-reductionism of the writer cited above is demonstrated in eir statement, "to be a 'woman' means to produce and reproduce a set of social relations through our labor, or self-activity."(2) MIM said that is class, but there is still something separate called gender. While class is how humyns relate in the production process, gender is how humyns relate in non-productive/leisure time. And while biological reproductive ability has historically shaped the divide between oppressor and oppressed in the realm of gender, we put the material basis today in health status.(3) This understanding is what allows us to see that things like age, disability, sexual preference and trans/cis gender status all fall in the gender strand of oppression.
Using "Feminism" to Bomb Nations
Militarism and imperialist invasion are antithetical to feminism. Yet the imperialists successfully use propaganda that they wrap in pseudo-feminism to promote the invasion of Third World countries again and again. Sorting out the strands of oppression is key to consistent anti-imperialism.
In MT 2/3, MIM condemned the pseudo-feminists by saying that "supporting women who go to the courts with rape charges is white supremacy."(4) A recent Human Rights Watch report discussing alleged widespread rape in the Democratic Peoples' Republic of Korea (DPRK) is getting lots of traction in the Amerikkkan/Briti$h press.(5) This campaign to demonize the DPRK is just like the campaign to imprison New Afrikans, with potentially nuclear consequences. We have two leading imperialist nations who committed genocide against an oppressed nation touting information that is effectively pro-war propaganda for another invasion and mass slaughter of that oppressed nation.
If it is true that rape is as widespread in the DPRK as in the United $tates and Great Britain, then we also must ask what the situation of wimmin would have been in the DPRK today if it were not for the imperialist war and blockade on that country. In the 1950s, Korea was on a very similar path as China. Socialism in China did more for wimmin's liberation than bourgeois feminists ever have. They increased wimmin's participation in government, surpassing the United $tates, rapidly improved infant mortality rates, with Shanghai surpassing the rate of New York, and eliminated the use of wimmin's bodies in advertising and pornography.(6)
An activist who is focused solely on ending rape will not see this. Of course, a healthy dose of white nationalism helps one ignore the mass slaughter of men, wimmin and children in the name of wimmin's liberation. So the strands do interact.
Distracted Senate Hearings
Recently, Supreme Court Justice Brett Kavanaugh went through a hearing before his appointment to assess accusations of sexual assault from his past. This was a spectacle, with the sexual content making it tantalizing to the public, rather than political content. Yes, the debate is about a lifetime appointment to a very high-powered position, that will affect the path of U.$. law. But there was no question of U.$. law favoring an end to war, oppression or the exploitation of the world's majority. Those who rallied against Kavanaugh were mostly caught up in Democratic Party politics, not actual feminism.
A quarter century ago, MIM was also disgusted by the hearings for Clarence Thomas to be appointed a Supreme Court Justice, that were dominated by questions about his sexual harassment of Anita Hill. Yet, this was an event that became quite divisive within MIM and eventually led to a consolidation of our movement's materialist gender line.(7) It was the intersection of nation with this display of gender oppression that made that case different from the Kavanaugh one, because Thomas and Hill are both New Afrikan. The minority line in this struggle was deemed the "pro-paternialism position."
The minority position was that MIM should stand with Anita Hill because she was the victim/oppressed. The line that won out was that Anita Hill was a petty-bourgeois cis-female in the First World, and was not helpless or at risk of starvation if she did not work for Clarence Thomas. While all MIM members would quickly jump on revisionists and pork-chop nationalists, paternalism led those holding the minority position to accept pseudo-feminism as something communists should stand by, because they pitied the female who faced situations like this.
Similarly today, with the Kavanaugh appointment, we should not let our subjective feelings about his treatment of wimmin confuse us into thinking those rallying against him represent feminism overall.
Bourgeois theories and identity politics
The paternalistic line brings us back to identity politics. A politic that says right and wrong can be determined by one's gender, "race" or other identity. The paternalist line will say things like only wimmin can be raped or New Afrikans can't "racially" oppress other people. In its extreme forms it justifies any action of members of the oppressed group.
Another form of identity politics is overdeterminism. The overdeterministic position is defined in our glossary as, "The idea that social processes are all connected and that all of the aspects of society cause each other, with none as the most important."(8) The overdeterminist will say "all oppressions are important so just work on your own. A parallel in anti-racism is that white people should get in touch with themselves first and work on their own racism."(9) Again this is all working from the framework of bourgeois individualism, which disempowers people from transforming the system.
There is a paralyzing effect of the bourgeois theories that try to persynalize struggles, and frame them in the question of "what's in it for me?" Communists have little concern for self when it comes to political questions. To be a communist is to give oneself to the people, and to struggle for that which will bring about a better future for all people the fastest. While humyn knowledge can never be purely objective, it is by applying the scientific method that we can be most objective and reach our goals the quickest.(10)
Who goes there? Calling on the keepers of the last grey stone. There has never been a time more appropriate for the gathering of the lost tribes of the dark world. However, is it real when we chant out "Black Lives Matter"? New Afrikans are launching the building bridges initiative of United Struggle from Within (USW) with the objective of reviving the Afrikan tradition of 'each one teach one'/'go a mile to reach one'. The most relevant topic that one comrade raises is to question "Does Black Lives Matter (BLM) when it is at the expense of the Afrikan identity?"
This subject will be covered by the New Afrikan anti-imperialist Political Prisoners over a period of time. In short revolutionary tracks, this New Afrikan leader, alongside of all those who support him, will go in on the issues that face the BLM movement and what is to be done in order to paint a more clear picture for New Afrikans. This will be done in using language geared towards reaching prisoners, former prisoners and the righteous supporters of the anti-imperialist prison abolishment movement. We who are most affected by this principal contradiction within the United $tates; Oppressor Nation Integration (ONI) vs. Proletarian Nationalist Independence (PNI).
Jumping off the porch from the perspective of #If Black Lives Matter (#BLM) FREE LARRY HOOVER, FREE SHY C, FREE EUGENIE HARISON, FREE JEFF FORT, etc. FREE THE LUMPEN organizations and their leaders who for far too long bit the bullet for being the cause of the destruction of the inner city semi-colonies of the oppressor nation known as amerikkka. We who are truly the last hired and the first fired, we step to the plate speaking in plain language, asking the right questions. Like, if the CIA is responsible for all the drugs and firearms being circulated in the hood, why are we the ones who sit in prison since Black Lives Matter!?
We read publications, like The New Jim Crow by Michelle Alexander, that goes to describe the racial caste system of imperialist nations as the pit of class divides in the amerikkkas, but we go to the root issue of this class divide misinformation with the question of how could there be a class divide within an exploiter nation?
The whole matter is that really, we just want a bigger slice of the pie, but at whose expense? If Black Lives Matter, why settle for being black? Why not consider oneself to be in solidarity with a nation of its own, separate and unequal to that of its previous slave masters (oppressors), when we in all actuality just want to replace the slave masters only so that we may become them; Police bullies, gossip columnists, fake doctors, tax agents and bill collectors. We ain't doing nothing but reforming the beast (exploiter nation) that we love to hate. So in essence, the same crackers we claim is at the root of our suffering, the same bleach we claim to be destroying our skin, we're putting it on. We have become the beast. So why do Black Lives really Matter? Not until Black Lives become Afrikan, they don't.
This is the objective of this build, to destroy the misinformation spread throughout the prison yards, and the New Afrikan neighborhoods, done so to keep those of us who really suffer as a result of the oppressor nation's strategy to keep them (the so-called criminals, gang members and terrorists) uneducated about national liberation, un-united with those who share a similar national hardship/oppression, and dependent on the bourgeoisie exploitation systems of anti-socialism.
It is most imperative for those who hold most dear to the identity of Black Lives Matter to go to the root of this idea and relay the foundation of the identity of ancestral reality. Fighting over class positions that translate into a bigger slice of the pie, stolen from us in the first place, will get us no closer to the national identity determination and independence we so rightfully hope for. Only, that hope is false if we fall into the trap trick that selling our soul by becoming integrationist with the pig state that we will achieve national liberation. Remember, the pie (the systems like welfare, social security, income taxes) the exploiters created off the backs of we the People and our natural resources. If Black Lives Matter, why is it a crime for Blacks to consider themselves Original People (True/Native Ameriqans) or Asiatic Africans? Moors or Maroons & Caribbs?
Why do those who proclaim leadership or stewardship for the Black empowerment identity find themselves enemies of the state, that their own so-called people work hard with to maintain their Black Wall Street? Since we're on the topic, what happened to Black Wall Street? Did it really disappear, or did it turn up in Chicago with Oprah Winfrey, Louis Farrakhan and the 'Occupy Wall Street Movement'? A lot of groups ain't gonna like how we are connecting the dots to expose those who are most in need of the truth, that is the root reason for voices of the truly oppressed not being heard by the international supporters of anti-imperialism. But, we don't have nothing to lose because we never sold out, so it doesn't matter who don't like us.
We speak the People's & Kinsfolk's language (Block talk) because we are amongst them that are traveling in the murky waters, struggling with an objective solely rooted in delivering the message of Maoist culture in a way the People and Folks will comprehend it.
Knowing that we cannot free our people of their psychological enslavement without first addressing the national identity of WE as a socialist people. USW works from a bottom up vantage. We build from the inside out. Concentrating on the communities around us to develop independent systems of education, communication, economics and control.