Triple Cross: How Bin Laden’s Master Spy Penetrated the CIA, the Green Berets, and the FBI By Peter Lance Harper-Collins Publishers, 2006 608 pages
I had briefly heard the story of Ali Muhammid, the Al Qaeda operative who infiltrated various U.$. agencies, but nothing in depth. This book answered lots of unanswered questions. Many of the assumptions I had surrounding the 9/11 attacks were confirmed in this book and still other questions arose.
It’s important to understand one’s enemy. The U.$. government has an immense amount of operatives going at once and is instilling terror globally on a massive scale. The author, Peter Lance, reveals some of this here and calls out the FBI on its actions and to a lesser extent the CIA.
This book shows the vulnerabilities of the empire. Much of the state apparatus is as Mao rightly identified a paper tiger. The 9/11 Commission is a perfect example. The 9/11 Commission was created to investigate the attacks on 9/11. The “findings” resulted in a huge book titled The 9/11 Commission. Peter Lance was himself interviewed by the commission and explained how upon being interviewed he found out that half of the “9/11 commission” was made up of former FBI – the very agency that Lance states failed to stop the attacks on 9/11! Thus such a commission was bound to fail from the start. An utter failure.
Peter Lance lays out the idea that years before 9/11 attacks the FBI had intel that could have prevented the attacks and dropped the ball. It’s interesting to hear the FBI’s vulnerabilities because the state works hard to maintain this facade that the FBI is this all knowing behemoth when in reality they are prone to humyn fallacy just like any other, paper tigers.
This book mentions that one of the reasons the author feels that the FBI dropped some of its leads into the Al Qaeda cell responsible for 9/11 was that a Senior Supervisory Special Agent of the FBI Roy Lindley DeVechio was alleged to be leaking information to a member of the Colombo Crime Family: Greg Scarpa Senior. So to save the Feds the embarrassment and jeopardize dozens of members of the Colombo family’s cases the intel was swept under the rug. The FBI has been known throughout its hystory to commit every crime we can think of in its repression on the people. Some agents have even been known to have intimate relationships, even falling in love with their intended target.
It’s clear after reading this book that when we look at the Al Qaeda network and all of its figures, Ali Mohammid stands out as the most audacious and one of the most important figures in that organization. The fact that while being trained at the John F. Kennedy Special Warfare Center at Fort Bragg he was simultaneously training the Al Qaeda cell that blew up the World Trade Center in 1993 is amazing. His photographs were also used by Osama Bin Laden in bombing the U.$. embassy in Kenya that killed 224 people in 1998.(1)
As communists we do not condone terrorizing the populace by targeting civilians. Nor do we support the notion of taking actions based in supernatural superstitions of any sort, but this does not take away the blow to U.$. Intelligence Agencies that Ali Mohammed was able to execute by toying with them and basically working them all like a handler. He was an Al Qaeda sleeper, a deep penetration triple agent who played Amerikkka at its own game. The only reason this story is not on the front page of every newspaper and at movie theaters is it is a huge embarrassment to U.$. intelligence.
The FBI, like Amerikkka, has a long hystory of breaking their own laws while claiming to enforce their laws. During the Red Scare of the 1950s, the Feds would routinely employ “Black Bag Jobs”: breaking into homes, stealing property, planting evidence or disappearing targets that were political and often communist. Years later COINTELPRO taught us that murder was not off the FBI’s table nor was imprisonment of dissidents. The integrity of the FBI from the perspective of revolutionary folks is shot and Lance gets at this a little on page six when discussing how Ali Mohammed is the one who took the very photographs Bin Laden used to target the U.$. Embassy in Nairobi in 1994:
“As the man who had sat in a room with the ‘terror prince,’ while Bin Laden personally targeted the Nairobi embassy back in 1994, Mohammed should have been the star witness in the embassy bombing trial, which was just months away. Yet Patrick Fitzgerald, the lead prosecutor, never called him.”
For prisoners it’s bewildering to hear a D.A., in this case Patrick Fitzgerald, did not call a witness who is alleged to have started the chain of events to which people were killed. Anyone who has been to a couple of court proceedings or who has watched a crime show on television has a basic understanding that anyone involved in some way would be subpoenaed if not charged. And yet Mohammid was not called as a witness. It’s pretty apparent that the FBI was avoiding further embarrassment and possible culpability in crimes much more grisly than anything they were dealing with in the Nairobi Embassy bombing of 1994. The hystory of the FBI is pretty grisly, indeed. During the 1960s and 70s many freedom fighters from the Chican@ movement and the Black movement were disappeared or murdered in COINTELPRO operations. For most revolutionary minded folks FBI and crime are synonymous in the United Snakes. Even in non-revolutionary circles many understand that when discussing the FBI it is not the local 4-H club by any means. An FBI cover-up is quite understandable as such revelations naturally nudge the people to then unravel U.$. agencies and naturally to examine the legality of the United Snakes.
This book was a good exposé on how the FBI can go to such lengths as covering up a mass murder plot to preserve its reputation within the empire. For the oppressed nations we know how U.$. agencies have been nothing more than arms of the State who uphold repression, but to so many who are not conscious this book is a rough-hewn example of an entity like the FBI which can hunt and murder unarmed freedom fighters, free thinkers, and communist theorists but let it face folks arriving with bombs, hijacked planes, and suicide vests and they trip over themselves trying to flee to safety. We don’t promote armed struggle today, but it was still subjectively nice to read how the FBI got duped.
United States v. Ali Muhammid, 5(7) 98 Cr. 1023 (LBS) Sealed Complaint, September 1998, affidavit of David Coleman, FBI
Oliver Anthony’s “Rich Men North of Richmond” is an overnight viral hit, accumulating millions of listens and ranking as the most streamed song on iTunes in Amerika and right now 28 million views on Youtube plus over a million likes. With that catchy southern twang, and a message speaking to workers directly, it is clearly resonating with a lot of people – but what does this mean?
Let’s look first at the lyrics to get a sense of what this song is all about. There’s two main parts of the song that i think really get to the root of what Anthony’s trying to convey. Ey points out:
“Lord, we got folks in the street, ain’t got nothin’ to eat And the obese milkin’ welfare Well, God, if you’re 5-foot-3 and you’re 300 pounds Taxes ought not to pay for your bags of fudge rounds Young men are puttin’ themselves six feet in the ground ‘Cause all this damn country does is keep on kickin’ them down.”
So there’s two matters here: one is the issue of fat people milking welfare, and the other is the plight of the Amerikan workers. Welfare is no doubt a gift of imperialist parasitism paid with super-profits, and MIM pointed out a long time ago how Amerikan minds and bodies are rotting on imperialist parasitism, highlighting the contrast between affluent imperialist countries and the poor exploited countries.
MIM said basically that overcoming imperialism is the only way to reshape food production and consumption, to address the disparity in obesity rates with an equitable distribution of resources to effectively tackle the issue. But so long as imperialism remains, so does parasitism which always fattens up the unproductive of the empire and feeds on the hard working poor of the world. So now here’s the other issue, that question of the plight of the Amerikan workers. Factually, the U.$. government safeguards its labor aristocracy (most of whom are unproductive workers in the service industry) through a multifaceted approach, utilizing OSHA guidelines, mandating minimum wage laws, regulating maximum working hours, and ensuring collective bargaining rights. This is all ensured with the Equal Employment Opportunity Commission (EEOC), the National Labor Relations Board (NLRB), the Department of Labor (DOL), and so on.
In terms of safety, the U.$ is among the safer of countries for workers as it pertains to workplace fatality – still far from perfect. Our most dangerous industry is agriculture, forestry, and fishing with a fatal injury rate at 20 deaths per 100,000 full-time workers. Migrants from south of the U.$./Mexico border make up around 75% of U.$. farm workers so it is no surprise that the most dangerous industry affects Amerikans the least.
But back to the song. The refrain goes:
“These rich men north of Richmond Lord knows they all just wanna have total control Wanna know what you think, wanna know what you do And they don’t think you know, but I know that you do ’Cause your dollar ain’t shit and it’s taxed to no end ’Cause of rich men north of Richmond.”
These are your typical Amerikan’s grievances with the system: the government is too big, and the feds won’t keep their greedy hands off your money. Considering Biden’s new plan for 87,000 new IRS agents and his incessant drive to intervene in the affairs of crypto currency companies and his promotion of a new IRS rule to require anyone who earned over $600 on payment apps (like Paypal, Venmo, etc.) to file a 1099-K form to ensure taxation is being paid by lower classes – yeah, maybe this resentment is understandable. But really, Amerika is ranked 32nd out of 38 OECD countries in terms of the tax-to-GDP ratio.(1) Belgium (42.8%), Germany (39.9%), Denmark (38.9%), etc. pay higher taxes, and also receive better social programs. Even the tax rate in Hungary (35%) is higher than in the United $tates (16.4%), which is just above i$rael (15.5%). Since the top 25% of earners pay 89% of all income taxes, and since virtually all Amerikans make more than 90% of the rest of the world in income, is the dollar really worth shit, are Amerikans really taxed to no end, as Anthony claims? [editor note: Not to mention U.$. dollar values being propped up by interest rate hikes that are decimating the value of currencies in exploited countries that must pay debts in U$D.]
No, so what are Amerikans complaining about? Taxes in the U.$. contribute to funding programs such as education, healthcare, social security, unemployment benefits, housing assistance, food assistance, veterans’ services, infrastructure projects, environmental protection, and public transportation; Amerikans have access to clean water, electricity, smartphones, cars, internet connectivity, modern healthcare, education, reliable infrastructure, well-stocked supermarkets, and recreational facilities, which are often unavailable to many in the third world.
So again, what are Amerikans complaining about? Typical Amerikkkan tears over the incompetence of their imperialist leaders who are unable to share the super-profits from the neo-colonies effectively. This is why we rely on science, not frog-in-the-well subjectivism, to inform us about the world.
In recent years the labor aristocracy has been shook. The 2016 and 2020 elections show deep-going upset in different segments of the population, which is leading to strange ideological currents among the youth (including a return to religious dogma on the one end and a clinging to nihilism on the other). Some people have just given up on society, so a kind of Kaczynskian primitivism is also making a come-back.
We’re seeing some class problems blow up too, with unions taking more action across the board (with the rail workers, the baristas, and now the script writers and actors in recent months). The crypto-Trotskyite “left” is capitalizing on these grievances to pick up speed and organize, especially among students and younger workers who want a bigger piece of the Amerikan-bloodsuckin’ pie.
Inflation has driven up prices and this month it was revealed how Amerikans have racked up more than $1 trillion of credit card debt.(2) While high credit card debt in general is an indicator of high access to consumption, the recent increases seem to be linked to higher prices. The student debt crisis is also haunting the Amerikan consumption rate, because Amerikans own $1.77 trillion in federal and private student loan debt as of the second quarter of 2023. That’s serious, and students have gotten to the point of just saying “hell no, we ain’t paying that.”
The government, or at least some forces in it, are responsive to that, with the Biden regime talking about “student loan forgiveness.” But it hasn’t been successful. The first time, the Supreme Court ruled that the Secretary of Education did not have the power to waive student loans under the HEROES Act. So Biden is now trying the Higher Education Act of 1965 to justify it, and ey just recently was able to perform an IDR Account Adjustment for 800,000 borrowers. This still doesn’t make the youth all that happy, and a large percentage of the older generations opposed the attempt at debt forgiveness.
Aside from class issues, there’s still heat picking up with the abortion issue and the question of censorship, and other things regarding your typical sex and drug issues. There’s a clear polarization between the youth and the old when it comes to how they approach this and see the world, the former seemingly liberal and the latter seemingly conservative. Generational disputes are all too common a sight now, each generation blaming the other for all the problems we face in the world today.
There is clearly a LOT of frustration, a LOT of unease and anger too – but is that really enough for a revolution? We will have to see the historical forces that the youth (especially the oppressor nation youth movement in the 1960s) and how to discipline this force for non-adventurist and scientific forms of resistance than individualist hedonism.
The proletariat’s more than the working-class, it’s defined by a more precise relationship to the ownership of the means of production, consumption, and relations to other classes. It’s the class that is not only dispossessed (without private property), it’s the class with nothing to lose but its chains. Do Amerikans now got nothing to lose but their chains?
Let us look at it from the standpoint of material comfort. Homes built in the last 6 years are 74% larger than those built in the 1910s, an increase of a little over 1,000 square feet – the average new home in the United $tates now spreads over 2,430 square feet.(3) The Biden regime is claiming that the bourgeoisie added 236,000 jobs in March(4) and a solid 187,000 jobs in July(5), and that the unemployment rate has fallen to just 3.5%, matching the lowest level in half a century. They’re claiming also that wages are rising faster than inflation. These claims would indicate that the situation for Amerikans isn’t really all that bad.
In 2019, MIM(Prisons) explained in “Economic Update: Amerikkkans Prospering in 2019” that amerikans are prospering with a stable economy and low unemployment, increased average wages and leisure time, more homeownership and accumulated wealth, etc., all kinds of indications of economic prosperity. There were some issues in 2020-2021 because of the pandemic and surely an economic crisis of big proportions is bound to crop up, but right now the tides seem to have stemmed – at least temporarily.
There is really no sign of proletarianization on the horizon. Maybe it will happen soon, but Comrade Mao said “Marxists are not fortune-tellers.”(6) To speak of lumpenization is perhaps more accurate than predicting proletarianization, i think both are possibilities with the decline of Amerikan capitalism.
While the contradictions described in MIM(Prisons)’s article on the expected recession in 2023 have not been resolved, the crisis has still not hit here in the heart of empire. The self-destructive nature of capitalism-imperialism will lead to wars and other man-made tragedies where these parasitic economic privileges we have will eventually end. Some examples of “fortune-telling” by Mao would be what time, date, and year a recession starts or an imperialist-war breaks out. Maoists do not concern ourselves with this type of prophecy – it is actually the labor aristocrat and petty-bourgeoisie movements of fascism that loves conspiracies and finding prophecies (such as the fascist nonsense promoted in the Elders of the Protocols of Zion and the reactionary QAnon Movement that seems to love Anthony’s song).
In Amerika, the left of capital and the right of capital divide themselves on the issues of culture war but functionally have the same vested political interests in maintaining the status quo of capitalism-imperialism. Occasionally some of these people on the left wing of parasitism present themselves as radicals, anarchists, even sometimes Maoists, but the truth of it is that these are not communists.
The digital landscape’s been churning out a lot of these personalities in recent years. MIM(Prisons) has commented on some of these trends in Some Discussions on Bad Ideas (ULK 79), with attention to how
“communist groups are far outshadowed online by memes, twitch streamers, tik tok spheres, instagram pages, internet forums, and the likes when it comes to converting kids to communism than communist organization internet presence. This has given rise to the problem of communism becoming more akin to a sub-culture talked about on social media sites like twitter and reddit than a political movement. Different political stances from Maoism, Trotskyism, all the way to Stirnerite Anarchism cease to become guides to action, but a thing to put on your bio. Various people’s wars and nations at war become more akin to fandoms for TV shows to obsess and argue over rather than a movement to popularize and create awareness for. Political line ceases to become a belief and action that one takes, but a take one has so they can get on the algorithm. Line struggle turn into flame wars with no purpose of uniting with others, but exist only to express one’s individual self for the cathartic feeling of having the correct line.”
One of these recent digital trends has been known as “MAGA Communism,” with notable support from the likes of people named Haz Al-Din and Jackson Hinkle. This camp has positioned itself against the left and the right, opposing liberalism but also conservatism, taking bits from both sides. [MIM(Prisons) previously referred to Haz in the intro to our review of Pao-Yu Ching’s *From Victory to Defeat for eir meaningless definition of socialism, saying that every country in the last 100 years has been socialist.]
When it comes to songs like this one, it is seen as a message of class struggle by this camp. Haz claims “this song about class struggle by @aintgottadollar, a working class Virginian has gone viral overnight with millions of views from ordinary Americans. The masses are far ahead of the current right wing and leftist grifter ideologists who benefit from dividing the people!”(7)
Similar sentiment from a like-minded camp, calling itself “Patriotic Socialism,” is echoing much the same; you will find this view all over social media, especially the cesspool of Twitter where these ideological currents permeate. Opportunistically, they’re all invoking class struggle.
Well yes, the song is about class struggle but what kind of class struggle? Comrade Mao pointed out “this question of `for whom?’ is fundamental; it is a question of principle.”(8) i don’t see any real concern for the international proletariat in this song, i don’t see any mention of how this dying empire treats the rest of the world with diseases, bombs, sanctions, subversion, and other ways to bring death and destruction to fatten up the Amerikan ticks. So who does this song serve?
Comrade Mao said “all literature and art belong to definite classes and are geared to definite political lines.” That’s why when analyzing literature and art, ey said, “the first problem is: literature and art for whom?”(9) This song is serving the interests of the labor aristocracy, albeit a disaffected branch of the labor aristocracy that has elements of both the right and left-wing of white nationalism.
Anthony eyself has said that “both sides serve the same master – and that master is not someone of any good to the people of this country.” This is conveniently being ignored by the MAGA right, who have taken Anthony as their savior and prophet. For example, here is what the right is saying:
“Rich Men North of Richmond is a key example of the populist-nationalist vs establishment paradigm. The anti-establishment message is gaining traction right now, and explains the dynamic we see in the GOP primary where career politicians are struggling against outsiders.” – Jack Posobiec (10)
“You might notice a theme there… [speaking of both Oliver Anthony’s “Rich Men North of Richmond” & Jason Aldean’s “Try that in a Small Town”] People are starved for music that speaks to them about today’s problems.” – Rogan O’Handley (11)
“Oliver Anthony is a star […] inside of the hearts of the people […] millions of us, with whom he has touched with his music, as somebody who is just desperately searching for a better world in a place that has been strip mined by our elites, and we are angry about it.” – Benny Johnson (12)
Ben Shapiro also praised the song, calling it “the cry of a lot of people in the United States” who feel “there are too many people who have their hand in their pocket, particularly elites in the federal government.”(13) So why ain’t the mainstream left vibing with it? Well a main reason is the song’s attack on the fat people (which they’re calling “fatphobic”) and Anthony’s denunciations of the “welfare state,” but i also think a contributing role is the general anti-southern chauvinism that is characteristic of the liberal-subjectivists in our country. Anthony is from the rural Appalachians, specifically North Carolina.
MIM(Prisons) notes that “there are various groups of people in the United States who share the physical misery of these rural masses – American Indians, Chicano farm laborers, Black tenant farmers in the South, the dispossessed whites of Appalachia. But most of these groups are scattered and weak, living on the fringes of capitalist society, away from its vital centers.”(14)
While the urban petty bourgeoisie’s reaction to Oliver Anthony is partly based in a disdain for southerners, the question is, how do we transform the thinking of those with gripes against the system? How do we get them to drop their vested material interests in parasitism, militarism, and conservatism? That requires more investigation, more practice. To speak of Anthony as this enlightening Buddha of the century is not scientific, his thinking is still backwards and merely reflects some tussles between the labor aristocracy and the imperialist bourgeoisie, but it is not great enough a leap to really consider this some kind of revitalization of Joe Hill or Woody Gutherie.
I think the most important thing to grasp in light of this song is that imperialism is basically in crisis and there’s a lot of discontent at home, and this is fueling contradictions of all kinds. Comrade Mao made it extremely clear that “there is nothing that does not contain contradiction; without contradiction nothing would exist.”(16) The question we need to deal with is how to tackle and wrangle with these contradictions.
The key to contradictions and their resolution is practice. Comrade Mao conceived of it in this way: Practice, knowledge, again practice, and again knowledge. Stepping up practice is a big leap along the way of figuring out problems and having our thinking correspond to really-existing laws that govern society. As fascism and social-fascism step up to the plate and imperialism crashes into deeper peril, advancing our work as Maoists is key to ensuring our survival and our ability to meet the challenges that come ahead.
The challenges ahead are gonna be difficult but we are taught not to fear hardships or sacrifices, not even death. Focusing on ideological unity, strengthening our organizational bond, digging deeper, and keeping at it, more answers will reveal themselves about the nature of what’s going on and what we need to do. More practice is what we need. That lofty criterion of practice is our compass to success and our life-blood.
With practice, we gain insight, we gain consciousness, we gain unity, and we gain struggle and pain too. It ain’t supposed to be easy. We are up against a big ass labor aristocracy serving a strong imperial empire and its representative drones in the White House. But they won’t win. That’s what strategic confidence is all about. This is all a paper tiger, and practice proves that empire ain’t all that.
So long as the proletariat of the Third World is revolutionizing, and the empire is dying, the situation is excellent in my eyes. Our day is coming, don’t let the grifters, tricksters and swindlers fool ‘ya.
My Black and Brown brothers know this prison system entrapment Huey said die for the people like Fred Hampton So many comrades left oppression in the Angola Slave Plantation Box Long live the spirit of a freedom fighter “Albert Woodfox.”
My eyes see the systemic racism of the U.$. capitalist We will never let them break our spirits and sanity The power’s in the Black fist.
We believe our cause is noble throughout the 44 years of solitary My people have spent decades in the dungeons but still stand in solidarity They have deliberately tortured us in torment but our hearts is still barbarity We have rose above the muck and the mire of the real clarity.
Never should we forget the “Angola 3” It’s political blood shed for you and me We fought for freedom for Mutulu Shakur and Ruchell Magee
This a dedication to the black liberation We have inspired our spirits of resilience We strive to free the land for equitable liberty and cease violence.
My brother’s legacy is revolutionary some are still alive and some in the cemetery I thank NAPO and MXGM the pillars of strength from the torch we carry
Fuentes has written a couple dozen novels and many consider him one of Mexico’s literary icons. I previously picked up one of his novels that I never got to finish so when I stumbled upon this novel I was determined to complete it and learn more about how Fuentes sees the social reality of Mexico.
This novel is set during the Mexican Revolution, depicting the mystery of a real life dissapegrande in 1914. Protagonist “The Old Gringo” is an Amerikkkan journalist who travels to Mexico “to die”.
Fuentes is a skillful storyteller who nudges you through the story with comedy and nuance. At the end of chapter 2, Fuentes quotes “The Old Gringo” as saying: “To be a gringo in Mexico . . . Ah, that is euthanasia”.
Ahh if only . . . It’s known through historical records that during the time of the Mexican Revolution, at least with Pancho Villas line, being a gringo in Mexico actually was euthanasia. Villa at one point gave ‘gringos’ 24 hours to leave Mexico or get the wall. The white oppressor nation was 86’d, but today, sadly Amerikkkans are welcomed by the Mexican bourgeoisie and petty-bourgeoisie who partially are dependent on dollars from El Norte. Mexico’s economy overall depends largely on U.$. dollars.
The Mexican Revolution was essentially a revolution against capitalism internally and U.$. imperialism externally, which in the form of “foreign investors” was exploiting Mexican resources while the people starved. On page 29 Fuentes writes on this and the remedy:
“. . . flee from the Spanish, flee from the Indians, flee from the servile labor of the encomienda, accept the great cattle ranches as the lesser evil, preserve like precious islands the few communal lands, the rights to land and water guaranteed in Nueva Vizcaya by the Spanish Crown, avoid forced labour and, for a few, seek to preserve the communal property granted by the King, resist being rustlers or slaves or rebels or displaced Indians, but, finally, even they, the strongest, the most honorable, the most humble and at the same time the most proud, conquered by a destiny of defeat, slaves and rustlers, never free men, except by being rebels”.
Here Fuentes skillfully walks us through the dilemma of landless people who even out of the most humble circumstances are left with one choice to be free: rebellion. Fuentes also hits on a struggle close to the Chicano nation, which is the land grant struggle enshrined in the Treaty of Guadalupe Hidalgo. Mexican@s, like Chican@s were given land grants that were to honor contracts and titles for communal lands that families and villages held since the arrival of the Spaniards. Much of these lands had been held in common “communally” for even hundreds of years BEFORE Spanish colonization. During the time of the Mexican revolution the capitalists on both sides of the false U.$. border began to disregard land titles and confiscate communal lands by force. Fuentes rightfully highlights that rebellion is the remedy.
It was refreshing to see Fuentes mention the encomienda system, something rare in novels these days. The encomienda system was a debt peonage system in Mexico where, although Mexico is commonly touted as ending slavery before AmeriKKKa, it continued with this plantation-like labor servitude before during and after the Mexican Revolution of 1910.
A good chunk of the book is spent on bourgeois ideas of ‘The Old Gringo’ and the White Teacher, Harriet Winslow who is actually his daughter. Lots of descriptive wordage is spent in an attempt to captivate the reader in an agonizing trip that results in a yawner. But every now and then Fuentes shakes us out of our literary coma with a sharp and vibrant realness that pulls us back into captivating fiction, as on page 64 when he quotes Villa’s General Arroyo:
“Ask yourself how many like me have taken up arms to support the revolution,, and I am talking about professional people, writers, teachers, small manufacturers. We can govern ourselves, I assure you, Senorita. We are tired of a world ruled by caciques, the Church, and the strutting aristocrats we’ve always had here. You don’t think we are capable, then? Or do you fear the violence that has to precede freedom?”
Fuentes captures the reality of freedom. It is a process that can only be birthed through the canal of violence. Capitalism leaves no other option. The reformists will have us attempt to vote freedom into reality, which has never been realized. Even many so-called “revolutionaries” have not developed the correct line on liberating a nation, the truth is that the oppressor will never relinquish their power willingly. Although conditions today are not ripe for armed struggle and we do not promote that stage of resistance today, the truth is as Mao put it: political power grows out of the barrel of a gun.
‘The Old Gringo’ travels to Mexico to join the revolution. A journalist and veteran of the U.$. civil war, he goes to die in Mexico. Perhaps tired and demoralized from an AmeriKKKan life. Yet, he ends up being the conscious voice of the white nation, especially when Harriet Winslow defends the “forefathers” in an evening debate with The Old Gringo. He hands it to her by replying “We are caught in the business of forever killing people whose skin is of a different color”. And forever killing non-whites has indeed been AmeriKKKa’s business since its inception. Fuentes delivers the stark reality of the white nation. Our ancestors in their graves confirm this and would applaud Fuentes for translating this even in novel form.
I have read many novels but none that analyzed William Randolph Hearst, the media magnate/U.$. propagandist. In this novel ‘The Old Gringo’ is a journalist working for Hearst before leaving to ‘die in Mexico’.
Hearst was known for war-mongering and saber rattling through his bourgeois rags in the interest of the U.$. empire. When the Mexican Revolution popped off Hearst had front page headlines urging AmeriKKKa to act, prodding the U.S. government to intervene formally.
Fuentes goes past merely mentioning this and even provides a succinct but excellent political analysis of this in the most simplistic way where on page 81 he describes The Old Gringo participating in the propaganda campaign aimed at Mexico during the revolution:
“This land . . . He had never seen it before; he had attacked it by orders of his boss Hearst, who had enormous investments in ranches and other property and feared the revolution; but as he couldn’t say ‘Go protect my property’ he had to say ‘Go protect our lives, there are North American citizens in danger, intervene!’”
In a nutshell Fuentes deciphers U.$. imperialism. Protecting property abroad for U.$. interests, well put Fuentes. Many of the wars in the modern day stem from this protection of U.$. interests. This war was brought to the surface some years back when U.$. Vice President Chaney , who had been part owner of Halliburton, was outed when the public learned Halliburton profited from the very war that Dick Cheney endorsed. Capitalism profits from death.
‘The Old Gringo’ ends with General Arroyo shooting and killing ‘The Old Gringo’ after The Old Gringo begins the papers (land grant deeds) identifying that the communal lands belonged to the people. The papers destroyed, the land is no longer the peoples’. One can say that ‘The Old Gringo’ in the story represents AmeriKKKA, that old land thief AmeriKKKa who one day will face justice.
I have long been a fan of novels, particularly those revolutionary gems that capture a world not yet here. Culture, which books and art fall into, is powerful and a huge tool for our battle in the realm of ideas. Proletarian literature is crucial to our movement globally and particularly the Chicano Movement (CM). The CM hasn’t churned out a lot of revolutionary novels based in dialectical materialism that depict our social and economic reality. Fuentes could have dug deeper, perhaps inserted characters from political trends or parties of the time in order to analyze these political lines, or highlight the fallacies in them. Nonetheless, despite the shortcoming in the book, it did highlight some key points and does so in an inviting way and is worth a read.
In my research of Chican@ novelists and storytellers I stumbled upon this book by California Chican@ author Art Rodriguez.
What grabbed my attention initially was that the Author was also an ex-prisoner, as a youth he spent time in Juvenile Hall and the California Youth Authority (CYA) and specifically in Preston School of Industry where I also did a stint in as a rebellious youth.
The cover art was interesting, it was done in the genre of “Aztlán-realism” which is a style developed and coined by California prisoners which focuses on the social reality of the Chican@ nation rather than bourgeois vomit art. Aztlán realism displays our reality while raising consciousness. Rordiquez really delivers in his cover art by showing a one time landmark of San Jose, Califas which is the Jose Theater. The Jose Theater was a theater in downtown San Jose frequented by Chican@ lumpen youth. In the 1960’s the author states movie tickets were 50 cents and that up until the 1990’s tickets stood at a buck or two. Poor barrio youth had an alternative to the streets at an affordable price.
The author also shows an incarcerated Chican@ on the book cover, again, a true depiction of Aztlán: colonized and imprisoned. Although the story “East Side Dreams” is a childhood story of the authors’ life in San Jose, Califaztlan and Rodriquez could have chosen to depict bikini-ied wimmin on a local sports team to warm up to the local Chican@ petty-bourgeoisie who would rather pretend that captivity is not part of Aztlan’s social reality. Rodriquez brings Chican@ mass incarceration front and center which is refreshing.
Reading East Side Dreams brought back so much memories of my own childhood. Cruising around and hanging out with the homies, picking up and just being a Chican@ youth is all there. It’s very clear that Rodriquez didn’t concoct his stories from being raised in some ivy league prep school. He could have been one of my childhood homies, especially when he writes:
“Driving during 1966, sometimes the guys borrowed a car from someone or would take a car without permission. That’s what I would do occasionally.”
The lumpen continue in this tradition of “taking” without permission on a small scale. The lumpen may “take” from other lumpen, especially here in the $nakes where lumpen are not the lumpen of the third world and thus have more material items at hand. But this sentence reveals some truth – the lumpen will not ask permission. It is a “ballsy” lot who are most likely not to ask for permission, we will witness this during a future civil war I’m sure.
The author reveals he is the product of a Mexican migrant father and a white mother who met at a dance hall in the Barrio in East San Jose. As a result he hints at the national oppression that came with this union. For example, his mother’s white father (who was ironically raised himself by his white mother’s Mexican migrant boyfriend) who would tell Rodriguez’ white mother Mildred not to go to the dances because he didn’t want her to interact with the “bad people” (these were Chican@-Mex dances). Sadly though, Rodriguez does not analyze this and unpack why this national chauvinism (“racism”) exists or how it affected him and his homies growing up amidst it. This reveals that Rodriguez’s choice of either not wanting to “take his book there” (political courage), or not having the political consciousness to crack that open for us all to see.
It was nice to read about his mom opposing her father and siding with Rodriguez’s migrant father, eventually marrying him, having children, and even learning Spanish to communicate and to nurture Spanish in her children. As appealing as this biography was to me in depicting barrio life, I must say the parts describing being in the concentration kamp was more interesting to me.
Rodriguez describes a scene where he’s being taken out of Juvenile Hall by a “Chican@ guard” who reveals information to him whereas the white guards were menacing to him. It was interesting that Rodriguez objectively identifies the pig as a Chican@. Most would not, our mistreatment and oppression likely would have many identify the pig as many things but not Chican@. It is true that people identify as they please; a person can assimilate but without knowing what they identify as we can also identify what we perceive them to be (i.e. a blond hair, blue eyes white man or a New Afrikan womyn, etc.). We may not be right, but it’s our initial perception. A pig can be a Chican@ or a Chican@ traitor; but a Chican@ nonetheless.
It would have been nice to read a more political take on this book, but it was enjoyable to read a Chican@ novelist who does not bend to subjectivity in his novel and I look forward to review his other books available.
The world has become extremely subjective with Kyrie Irving’s posts of a documentary of someone else’s views and opinions of the Holocaust, and other Jewish history. The world thereafter vilifies him for not conforming to their way in apologizing and admission of his anti-Semitism. He however lets the world know that he embraces his complete Afro-Black history, and reposes the question to him asked on how could he then be antisemitic?
The jew of antiquity I believe Kyrie refers to in debate of his non “anti-Semitism”, were either the black skinned Falasha of Abyssinia and/or, the Chinese Jews of Kai-Feng and/or, Jews of the Berber tribes located in the African Sahara [many colorful shades of Jewry]. So the real underlying question to Kyrie was not if he was “anti-self-metic”, but did Kyrie learn the truth and now possibly hate the modern caucasian Eastern European Jew who adopted his ancestors way of life as their own.
The bulk of today’s Jewry isn’t of Palestinian but of Caucasian Origin, and Yiddish is shockingly a mix of Hebrew, medieval German and Slavonic. According to the Jewish Encyclopedia, in the 16th century there was about 1 million Jewish people and the majority were Khazar [located in the eastern confines of Europe between the Caucuses and the Volga] a substantial part was from Poland, Lithuania, Hungary, and the Balkans who founded the Eastern Jewish Community. This was the dominant majority of the world Jewry. If Kyrie delved even further he would discover that in the dark ages commerce in western Europe was monopolized by the Jews, including but not limited to the slave trade. Albeit, the “Jews” became a motley crew of humanity partly due to Abraham cohabiting with Hagan [an Egyptian]; Joseph marrying Aseneth [an Egyptian]; Moses marrying Zipporah; and King Solomon who loved many strange women, and had a Hittite mother of dark-complexion, the original tenets of the Jewish faith was practiced by Africans long before the “Jews”. [Thus making Africans possibly not the creator of the Jewish brand but, originators of the Jewish Faith.] “The religious belief in sacrifice for the remission of sins was an African belief and practiced at least 2,000 years before Abraham”, and “Practically all of the Ten Commandments were embedded in the African Constitution ages before Moses went up Mt. Sinai in Africa in 1491 B.C.” Chancellor Williams, The Destruction of Black Civilization p.135 (Third World Press) (1987)
“The large majority of surviving Jews in the world is of Eastern European– Thus perhaps mainly of Khazar–origin. If so, this would mean that their ancestors came not from Canaan but from the Caucasus, once believed to be the cradle of the Aryan race; and that genetically they are more closely related to the Hun, Uiger and Magyan Tribes than to the seed of Abraham, Issac and Jacob. Should this turn out to be the case, then the term”anti-semetism" would become void of meaning, based on a mis-apprehension shared by both the killers and their victims." Arthur Koestler, The Thirteenth Tribe (Last Century Media)(1976)
I do not agree with murder of innocent people especially children. Hitler and his cronies did massacre countless human beings for nonsensical reasons of “race, color, and creed.” He orchestrated the genocide of over 6 million human souls of the Jewish Faith. But in all objectivity Adolf Hitler killed people of his own race and color, who centuries ago adopted a different creed from a migratory people of African/Semite descent. In all reality Hitler may not have even been a real racist and/or even knew the trajectory of the true African/Semite Jew in order to be authentically “Anit-Semite.” Hitler was merely a desperate white privileged capitalist, colonialist, imperialist wannabe, who would murder and oppress anyone within range, even his own country-men [for a man who hated the “Jews” so much he never waged war on a predominately Jewish State [Coward]. Hitler was an opportunist who made innocent people his opportunity] in the end the outcome of this inhumane genocide called the holocaust was real. But, the falsity may be in its premise. Did Hitler kill over 6 million “Jews” because he hated “Jews”, or did he kill over 6 million people because he hated LIFE! He died by suicide as a coke head, evidence that he too hated his own
“Where do correct ideas come from? Do they drop from the skies? No. Are they innate in the mind? No. They come from social practice, and from it alone; they come from three kinds of social practice, the struggle for production, the class struggle and scientific experiment.” - Mao Zedong (Where Do Correct Ideas Come From?)
Just like how the above quote mentions, correct ideas come from the social practice of class struggle, the struggle for production, and scientific experiment. We extend this claim of knowledge coming from class struggle to bad ideas as well. Reactionary ideas among the masses also don’t drop from the skies nor are they innate in the mind.
A popular cultural phenomenon that is being widely reported on television is New Afrikan celebrities like Kyrie Irving (mentioned by the comrade above) expressing the idea that New Afrikans here in the United $tates are the original Hebrews described in the bible alongside sharing a documentary on social media which further elaborates on this trend. On top of similar sentiments, popular rapper Kanye West expressed admiration for Adolf Hitler, and claimed that he is going “death con 3” on Jewish people.
The reason why we would like to emphasize the above statements on correct ideas coming from social practice is because as chauvinist and strange these claims may be, they didn’t drop from the sky either. We can see a similar type of chauvinism against Asian national minorities from the masses of New Afrikans/Chican@s as well highlighted during the LA riots of burning down Korean petty-bourgeois establishments, and the sensationalized attacks of New Afrikans assaulting Chinese nationals during the earlier years of the COVID-19 pandemic in the city centers of this country.
In no way does this responder claim that anti-semitism and chauvinism in general is a correct thing, nor that all Jewish/East-Asian people are petty-bourgeois so they deserve what’s coming to them in times of crisis such as an uprising or a global pandemic. Communists who hold these ideas shouldn’t even hold that label in the first place. However, there should be a deeper and more scientific study of these contradictions and to recognize common reactionary ideas in the masses in the historical context. On top of this, to have the oppressed nations (particularly New Afrikans in this case) being the media’s face of modern anti-semitism is a ridiculous chauvinist idea as well in a country where the oppressor nation Amerika is one of the strongest contenders in the world of turning fascist in world economic crisis.
Many religious/cultural nationalists in the oppressed nations particularly share this attitude of New Afrikans being the real Hebrews described in the bible alongside the line that the common Jewish people we see in Europe/North Amerika today are pretenders. This particular trend of nationalism can be traced back in the late 1800s by Frank Cherry and William Saunders Crowdy who respectively founded two different Black Israelite churches in 1886 and 1896 respectively after both claiming to have had revelations that New Afrikans are descendants of the Hebrews in the bible. Both men were from the southern black belt territory still suffering from sharecropping at its height. In a region where almost semi-feudal conditions still reigned for a semi-colonial nation, religious ideas entrenched in a nationalist trend isn’t surprising.
In the modern setting, the contradiction between New Afrikan masses that live in the ghettos and Jewish petty-bourgeoisie can be exemplified in the Crown Heights riots of 1991 where a Guyanese child was murdered in an accident where a motorcade of Chabad (A Hasidic Jewish movement) carrying the famous rabbi Menachem Mendel Schneerson struck Gavin Cato to the child’s death. This led to several Jews being attacked on the street by New Afrikan youth.
While some comrades might be quick to condemn these ideas as anti-semtiic, we should see the prejudices of the masses (in this case anti-semitism) as a historical process that emerged in a specific time of class society (particularly in the United $tates). A scientific understanding of this problem would first lead one to recognize that the frustration the oppressed nation masses might have with prominently petty-bourgeois religious/national minority groups such as Jewish Americans (or certain demographics of Asian Americans) as based on the masses frustrations against their class enemy. One would also recognize that conspiratorial and chauvinist ideas should be eliminated through mass political education. Jewish communities of Russia of the Middle East/North Africa to the United $tates all have different relations to world imperialism from many belonging to both friend and enemy classes. Conspiratorial claims of Jewish elite are reactionary, but that is often what the masses think during times of oppression where they have not yet grasped scientific thinking.
In the United Struggle Within, there are many Black Hebrew Israelite tendencies along with other religious nationalist groups that might vary in terms of anti-semitism or conspiratorial thinking like the comrade above. The key point in all this is to properly assess unity-criticism-unity and to what point do some tendencies of nationalism have more good than bad. Ultimately, it’s these masses of the oppressed nation whose historical duty is to create a revolution and society where ideas such as anti-semitism will be gotten ridden of, and to put these groups as the leading cause of anti-semitism in the United $tates is classic settler-chauvinism.
“(We) MIM Should not excuse behaviors that could have been avoided with asexuality. It must weigh the costs of being non-sexual.” - MIM Theory 2/3
Transforming the criminal mentality into a revolutionary one means also fully confronting bourgeois culture, morality and its justification for the existing society, i.e. bourgeois rule. This bourgeois mentality also includes things that aren’t necessarily “criminal” but definitely constitute crimes against others and from a proletarian perspective and for our aims is at the very least counter-productive if not counter revolutionary. Sadly, as Wiawimawo stated, due to us being products of this decadent society we all enter the Revolution with some amount of sickness. Some suffer from drug addictions, some selfishness and extreme individualism, others idealism, patriarchy or even out right misogyny, e.g. “Fuck a Bitch” or other forms of sexism. Most “criminal” lumpen glorify gangsterism and are quite infatuated with gang culture even when pretending to be about unifying the block…. But regardless, we all enter the revolutionary process with ways of the “old society” especially since it hasn’t gone anywhere.
The above quote is from a Comrade who ultimately died due to a lifetime battle with drugs. Yet this is a quite Revolutionary and apt quote and this comrade’s life is also apt for this discussion as it shows no matter how advanced we become and even how authentic our walk, we will always be confronted not only with the broader bourgeois society and its fucked up music, culture, morals, world out-look etc etc ad nauseam. We still are likely to have to confront and check our own bourgeois demons. But the above quote could be applicable to revolutionary Walkin’ in general if any of our behaviors could be avoided simply by avoiding self-indulgence if our goal is truly revolution then we should practice abstinence in that regard whenever possible.
I personally have never came to jail sober and have done all manner of anti-social behavior “under the influence” since I’ve been in prison I’ve yet to get drunk. For me this was so stark it was no choice at all. Additionally other counter-productive behaviors were also not so difficult for me to conquer or at least consciously struggle against. Yet for all my talk I was quite chauvinistic and I’d say misogynistic in actual practice and this is something I’ve struggled with since I was in elementary.
There was a time when I rationalized my misogynistic behavior – I’ve now come to believe this had a lot to do with my inability to conduct consistent communist practice – however, I’m now quite clear that this is simply lumpen and its kissing cousin petty bourgeois personification and practice and furthermore serves only to strengthen counter revolution.
I am not too hard on myself for this late transformation however – every single day in this decadent society we have to swallow, weigh, witness or consciously wrestle with all manner of bourgeois bullshit. Life may be good but this world is truly a nightmare. In these death camps, in a real concentration camp, in slave quarters, in an immigration caravan, in dark alleys and hallways thrash out this imperialist dominated world what people must go through especially when there’s no real struggle to resist and defeat this oppression (as proven by amerikkka’s nuclear bombs) even shadows get burnt… yes shadows were literally burnt into the ground.
Yet I’m now quite clear on my need to confront this as it is simply another tool the state can use to divide, dismiss or exploit real revolutionary work. This always makes me think of focoism, its attraction is “to go out on a high note”… I understand this quite well. I also think this is why lumpen and petty bourgeois youth in the semi-colonies often have a hard time with revolutionary ideas, party’s and practices as all they know is immediate release, this in addition, is why so many Rev’s succumb to self-obsession or self indulgence’s. But once I accepted this is simply lumpen/petty bourgeois bullshit behavior it was easier for me to confront it as any good homie, friend and especially “comrade” should know s/he is not only a reflection of the community, party, professed ideas etc he/r can also undermine, expose or bring harm to he/r person, community, or just their ideas which for a revolutionary communist must be unacceptable.
I speak in general terms because specific failures, flaws, addictions or internalized petty bourgeois (wanna be big bourgeois) bullshit isn’t new to the movement and once I realized how destructive (counter-revolutionary in fact) my failure to totally transform and practice my all too parroted “self discipline” – something as stated I’m quite adamant about “Walkin my walk”… Yet I gave the enemies a free tool to use against me and against us – again I do know why for some focoism is a “natural release”… working w/ ideas and for “long-term goals” especially in isolation of an active movement has been the death of many good Rads and whole collectives especially where self-discipline requires we police things that we once considered quite natural or even which is common practice for others but the state has made it taboo for us.
I read an article in The Abolitionist (Summer 2022) where a captive was released and days later his parole agent came to place an electronic monitor on his ankle which he knew would be a condition of parole, but still days later after she placed the “E.M.” on him she called and explained he will be allowed out the house 6:00am-10:00am and this should be plenty of time “For you to handle your business”. I couldn’t help but think how after 10:00 it would be unlawful to walk to the corner store or park, to go to school, work, to date, build community ties etc etc and how his actions will be a reflection of larger class forces and struggles where if he failed it would set back the opportunity for someone else to be released on “E.M.” supervision and to succeed he would need all the self-discipline in the world not to look out the window at 11 see a friend or interesting person come outside to talk and walk with them to the corner…I imagine all the lawful things a Jew in Nazi Germany or slave in amerikkka was forbidden.
Amerikkka exploits and sanctions the world so its unlawful to aid Cuba, to encourage oppressed people to keep their resources for themselves, to disrupt military supply chains or even expose what the government is doing to the public. On 22 August 2022, KPFA Radio’s “Letters and Politics” had a canadian Marxist scholar on who the host asked “isn’t it an advancement that we have a better life thanks to capitalism?” (this was the gist) The Marxist scholar replied “Yes”(even under the new mode of production we don’t want to lose those “freedoms”) and conceded this as advancement. Yet I contend both the host and this Rad suffered from self-deception. I think Huey’s “intercommunal” line was bullshit – to say nations don’t exist – but capitalism has infact now transferred and transposed the class struggle from core countries to exploited countries largely on the global south so whole countries live the bourgeois life to one degree or another, and the proletariat is now largely confined to their own powerless “nations.”
So for so many others they make do with left over bourgeois scraps. I saw a documentary a while back about how the U.$. was sending its plastic and metal scraps to the Third World as part of its neo-liberal deals with them – just as now Biden can promise less greenhouse gas from U.$ corporations “in amerikkka” but will never say they can’t offset this by reckless disregard for the oppressed nations. Part of the question to the canadian Marxist was also a statement that slavery is no more “thanks to capitalism” to which the Marxist agreed, hence his statement we don’t want to lose those “freedoms” but slavery very much exists outside of the “shiny city on the hill”, outside the gate they root through U.$ trash like pigs looking for mushrooms, women still are very much oppressed and yes slavery, I repeat, still exists. Yet they’re always judged by the standards of the exploiters and defenders of the city gates who gladly lower the drawbridge for the returning army with its war booty.
I stopped drinking because I get drunk and have no inhibitions, no fear and no rationalizations. Likewise I wrestled with self-indulgences “because they were denied” and I too have absolutely no respect for the enemy. Even when drunk I’ve never intentionally hurt anyone I loved, never fought my friends, never stole from loved ones etc, but not so for a perceived enemy, or if I felt I deserved something, or revenge was called for. All this was obviously before I became a revcom. But I know where it all came from and what it represents, its lumpen/petty bourgeois sentiments struggling with social, dictates that “I’m nothing,”“We’re nothing,”“You can’t have,” “You don’t deserve,” etc etc. But I know, because I couldn’t control it, I’d have to leave it alone. So now I’ve arrived rather late, at a similar conclusion of another thing I must deny myself due to how it can never be a resolvable contradiction (for me). I think it was jesus who said (according to grandma’s bible) that if your right eye causes you to sin cast it out. If a revolutionary could paint the mystical soul it would be a macabre creature… stitched and resewn on wings, scars, busted knuckles etc etc.
I am quite clear on a few things and the utter failure of capitalism-imperialism and its rule is one of those things that I have much clarity on. Will I slip up? will it be as easy as alcohol for me? will the enemy be able to conspire against me? will there ever be any normalcy in my life? will it always be ad hoc salvaging? will revcoms ever beat back lumpen/petty bourgeois culture and ideas to be the undisputed voice for the semi-colonies? I may never know these things we may not like all the answers to those things, but I’m quite sure there’s millions of people who like me will never forgive this system for what not only it’s done to the world or ourselves but the choices and contradictions we’ve been forced to wrestle with due to its rule and its utter disregard for our humanity will never be forgiven and whose dogged focus is to bring about a Revolutionary Communist World.
Amerikkkan media feels compelled to state each and every time election talk is brought up that it’s the “Big lie” to claim it was stolen and to be unequivocal about Putin and Russia’s invasion as to the cause of the war in Ukraine and to be clear on the need to support Ukraine’s effort to win the war, it makes sure it always says it was a coup attempt on Jan 6 and that Amerikkka is a democracy. All this because truth is important. One of my favorites is Ben Fletcher who is a petty bourgeois radical who says it’s right to defend Ukraine simply because its unlawful. I wish I could search his writings talks etc but I’d wager dollars to donuts he has never said arms should be shipped to Palestine to defend against or push out Israeli troops, not even New Afrikans should arm themselves to fight back when pigs kill us nor although he says he said it was wrong to invade Iraq etc I’d bet he never said Iraqi’s should be aided to kill U.$. troops or he or any “leftist” in KKKville should support the counter-insurgency I’d bet had he and his ilk done so it would’ve had an effect on secular forces so now only Islamists are given a voice and many even long for the klan to return.
The labor aristocracy and other layers of the bourgeois here are quite in lock step. The only questions are which bourgeois party will win elections or steal them. We are looking at fascist forces, wars, possible world wars, environmental devastation, national oppression and we daily witness the consequences of what having a shining city on a hill entails and what it forces on others to do to survive not being a part of the in crowd, but this is no one’s concern and misleaders like the media or “Labor Leader” Ben Fletcher can only parrot Democratic or anti-Republican talkin’ points and even so called communists or at least “Marxists” can not see beyond bourgeois horizons.
For these reasons we must shore-up our ranks and connect with the broader proletariat movement. As its quite clear we will be in the wilderness for sometime, only practice and work will forge us ahead and conquer our bourgeois and lumpen demons. We can not be idle, not in prison, not school houses, not under capitalism-imperialism. They’re not idle. Steel sharpens steel. Proletariat morals and practice forever taken to a new level. These last paragraphs are not a mis-step; I contend we defeat our demons when we keep bourgeois morality clearly juxtaposed to proletariat morality and ideology. They currently are running laps around us here in amerikkka. Most people can conceive of “the end of the world” but can’t conceive of a New World with new social relations and a new mode of production that they themselves must work for and this is our failure to own.
Yet in this answer we can show a new type of Revcom responsive to the extensive body of work of real Maoism and revolutionary practice. Unbroken macabre spirits on display and in motion will never win over someone like Ben Fletcher the Mis-leader, nor bourgeois media but we can clearly show the dividing line between bourgeois (lumpen included) and revolutionary-proletariat-feminist-nationalists. This could be quite a powerful thing, and because there’s larger forces at work, if nothing else, self-discipline and revolutionary “consistent” practice at the very least may deny the enemy another victory.
When we first met, it was truly love at first sight. i was a young, wild, Gangster Disciple… and unfortunately i was a parasite. You walked into the room, and… you began to speak. i will never forget your first words: “Dare To Struggle! Dare To Be Free!”
Our eyes were fixated on each others. It was like you were talking directly to me. i was captivated by the things you had to say. i was overwhelmed by your Divine Inner-G! You sent chills throughout my body, but the message i still didn’t quite understand. So you walked over and put your arms around me… and whispered in my ear: “Free The Land.”
The way you walked, and the way you moved, intrigued me. Your pride in being Black was intoxicating for sure. From that moment on i knew that i had to have you… because you were just too much for me to ignore.
So We began to date casually, and… you let me know that if i were really ready to step up and be your man, then i had to let go of my gang-banging mentality. i had to go from Gangster Disciple to Growth and Development. i had to learn what knowledge of the self meant. i had to take time and learn the New Afrikan Creed. i had to learn all about FROLIAN, which you called The Three Phase Theory.
i couldn’t believe how committed to change you were. You told me you had a plan, and i recall smiling at you and asking, so what is this plan? But you had this intense look on your face… the most serious look i had ever seen. Then you took me out west with you to Oakland, and… you introduced me to Comrade Huey P.
I will never forget his words of wisdom. He taught me that to give my life for The People is the greatest honor of all, and that it is better to die on my feet then to live on my knees. He told me that We are at war, and… that the price of freedom ain’t free.
This motivated me, because, all my life i was willing to die over a color or for which way a person wore their hat. i recall asking you why you think i was so willing to do this? And… you replied, “N’dugu, Willy Lynch taught you that.” i was sickened to my stomach, and i couldn’t understand how this could be. So you took me back to The Land–Chicago–and introduced me to The Chairman of the Black Panther Party.
Chairman Fred Hampton was a flame thrower, very charismatic… truly something to behold. i will never forget what he told me: “i am a Revolutionary! i have given my life to The People!”
All the things you were showing me, made me rise in love with you even more. Especially when you taught me about the bravery of 17 year old Comrade Johnathan Jackson, and… when you let me read your personal Prison Letters from Comrade George.
You taught me about Queen-Mother Assata Olugbala Shakur. And… how the Black Liberation Army liberated her from kkkaptivity and got her to Cuba. You taught me about how this racist system tried to murder Comrade Mumia Abu Jamal, even though they KNEW he wasn’t a shooter.
You gave me the lessons of Comrade Geronimo Ji Jaga, who went to prison for 28 years for something he didn’t do. You showed me how this fascist system will do anything to neutralize to the 21st Century Voices Of Total Empowerment… the same way they dropped the bomb on MOVE!
You gave my life purpose and meaning, and for that i will never put anything above you. i honor you on our anniversary, Black August, but every single day i will show you that i love you. i just wanted to write you this letter, my first love: The New Afrikan Liberation Struggle!
FREE ALL POLITICAL PRISONERS 21 Gun Salutes to ALL this Black August
Democracy is an illusion of the mind that misleads the blind. Who are they fooling? What are we doing? What are we actually pursing? They’re talking about equality and we dying in the trenches. Starving on the sidelines. Aches and pains while the rich is completely full, staring out of the skyline. How do we rise above the equation? A broken nation with no vision. Our only dreams is to have bricks of cocaine in the kitchen. Oh, and residue on the dishes. How can this be a democracy and the homeless got bread and water on their wish list? And the rich got the poor on their diss list. And you want me to turn christian so I can be like my ancestors praying for a “white” Christmas? When the symbol of the church represent a white supremacist. A blonde hair and blue eye’d lie… Naw. I’ll take my chances with the Revolution. These hungry kids got thirty round drums and they’re shooting. And Black Lives Matter protest turn into looting? This is not the rise of amerika– We are living in the days of its ruins.
I was watching TMZ on the tell-a-lie-vision before chow time and they was speaking on how publishers will cease publishing six of Dr. Seuss’s books for racist depictions of lumpen and Third World peoples. Charles and Harvey were speaking on how the culture has changed from fifteen years ago where these books were acceptable in the public opinion, but now in this “Cancel Culture” where everyone has a “high sensitivity of social consciousness” and is on the assault on anything offensive to race or gender, etc. Charles and Harvey pose the question of where we’ll be fifteen years from now? But what I have to ask is, are we just getting into the age of ‘Cancel Culture’ or have we always been here?
Now this ‘Cancel Culture’ is what we been viewing for the past four years at least. Where celebrities, directors and individuals in the U.$. political arena end up getting their whole careers and lives stopped for acts like sexual harassment, racist statements or acts (old or new photos and videos) being exposed to the public and the public being in a state of outrage. But the lumpen and Third World proletariat have always been in a “Cancel Culture” and the reason is only because the imperialist/capitalists would rather live in luxury off the labor of the Third World proletariat, instead of living to make it equal for all peoples and folks to meet their needs which will be a state of socialism.
Now in this “Cancel Culture” season or era, is imperialism/capitalism or the RAPE of the lumpen and Third World proletariat going to end? How it looks like to me, we still have a long way to go. It amazes me that individuals are shocked about the Royal family tripping out on how dark the skin tone of Prince Harry and Meghan Markle’s son would be, or how the royal family wasn’t going to give Archie the title of prince or a security force surrounding him. Oh, you thought that the Mother of Imperialism and Capitalism, the main country that colonized the world and titled their territories the “Commonwealth,” would be as ‘reformative’ or ‘progressive’ as her daughter Amerikkka is? We’ll see how that’ll turn out without us changing the powers that be. DON’T GET CAUGHT UP IN THE HYPE!
As revolutionaries, we don’t want reform. We want a cancellation of Imperialistic/Capitalist power. The end of the rape of the Third World proletariat and lumpen. Let’s not get caught up in the mainstream revolutionary popularity contest, stay in the studies of Maoism, Leninism and Marxism, and the true authentic history of whatever nation one may be from. Find methods to cancel imperialistic/capitalistic culture and spread the concepts and ideologies of communism to further advance the movement in a positive and productive way, and liberate one’s nation and those who are in the same boat as us. And trust that comrades will come aid and assist in one’s righteous endeavors of the freedom from the bondage of imperialism and capitalism! Go through the stage of socialism where we are always in power over the bourgeoisie to stop the comeback of capitalism. And proceed into communism, which is the long-term goal.
CANCEL THE OPPRESSOR AND LIBERATE THE OPPRESSED PEOPLES AND KENSFOLK!!!