The Republic of Aztlán (ROA) is happy to announce our online study group that we are hosting with various leaders of different Brown Beret formations.
We are studying the intro study program focused on The Fundamental Political Line of the Maoist Internationalist Ministry of Prisons (FPL). This is the study group that U.$. prisoners have been studying for years. We are applying it to Aztlán with few modifications.
This is groundbreaking that the Chicano Movement outside of prisons is studying MIM(Prisons) fundamental political line. It is important to overstand that hystorically the Chicano Movement was mostly cultural nationalist back in the days; this is changing.
We of the Republic of Aztlán have a slogan that says, “Ideology is key for Aztlán to be free!” We firmly believe that what the Chicano Movement always lacked that prevented it from developing to the next stage of struggle was a unified political line (ideology). Without ideology we cannot move as one. To obtain national liberation we will have to move as one with an ideology that guides us in the most scientific way.
We hope that by connecting the Chicano Movement as a whole to Maoist ideology it will move us closer to independence and in step with the global anti-imperialist movement.
Bringing political instructors to the cadre of the Chicano Movement will inject our movimiento with the political guidance that has been lacking for the movement as a whole. The ROA sees this process of bringing MIM(Prisons) study groups to the Chicano Movement outside of the concentration kkkamp as the process of from the pintas to the pintas. So for those sisters and brothers behind the prison walls, know that the political line that you all are helping to develop is being taught out here in the internal semi-colonies!
MIM(Prisons) adds: We have also been running the MIM(Prisons) intro study program on the outside for comrades who have joined Anti-Imperialist Prisoner Support over the last 1.5 years. Each week we do a combination of discussing AIPS comrades’ answers and the answers from our comrades in prison. Some of you have been receiving responses to your answers with our discussions included as feedback. Since switching to a go-at-your-own-pace program for comrades in prison, we think this provides prisoners with more interaction and feedback.
In related news on our joint efforts to promote Maoist ideology in Aztlán, the 5th anniversary of the book [email protected] Power and the Struggle for Aztlán was marked with a second printing by Aztlán Press.
As we said in our joint statement printed in ULK 72, MIM(Prisons) distributed over 200 copies of [email protected] Power and the Struggle for Aztlán to prisoners, while most of the 1000 copies of our first printing were sold to people on the outside. This was done through our publisher Kersplebedeb online and the Republic of Aztlán on the streets. With the second printing we are all stocked up to keep the books flowing into the hands of the masses.
The book is available to prisoners from us for the discounted price of $10 in the form of stamps or cash, or for work trade. We also can take bulk orders with Monero on the outside for those looking for anonymous online payments.
Finally, we do have a new edition of FPL in the works as well as other publications, but our lack of comrade time is limiting our ability to get these out. With more supporters, we can do more of this important educational work. People outside prison should join AIPS today and get started on the study program while contributing to getting more education materials into more peoples’ hands inside and outside prisons.
The Koncentration Kkkamps holding migrant children are horrific. We see images of dog kennels being used to warehouse these babies and not enough is being done to shut them down. The U.$. “Left” has been unable to respond properly and something more needs to be done.
We recently discussed this issue where the Chicano Nation has supported the actions of many issues and will continue to do so but when it comes to kids in kkkages the turn out of non-Raza allies is slim to none. This has to change.
The Republic of Aztlán (ROA) has taken a firm stand on this issue. We attend all actions that we can for all forms of injustice and we will continue to have boots on the ground. However, we have reached a position that if we are asked to do security or speak at an action or event if the hosts do not speak on the kids in kkkages we will decline. We will still attend, but will not do security or speak if these allies are not addressing these kids at this particular action.
We feel that we must apply pressure on the overall movement and push them to be more revolutionary. This small act may not succeed but we will have tried.
Children held in dog kennels should affect anyone with an ounce of humynity. People say “Free all political prisoners.” These kids, in our opinion, are political prisoners. More than that, it’s a crime against humynity what is occurring.
The ROA will continue our campaign to free the kids. We are currently organizing a tour where we will address the Kids in Kkkages from Califaztlan to New York, so stay tuned.
In July 2020, there was a Chicano Moratorium event in Oakland, CalifAztlán at San Antonio Park. On 5 September 2020, there was another Chicano Moratorium event in Arroyo Viejo Park, organized by the Chicano-Mexicano Resistance and local Brown Berets. These were beautiful events that celebrated the resistance of the Chicano Nation and remembered the initial event of 1970.
These events were held in the spirit of the demonstration held by the Chicano Moratorium Committee Against the Vietnam War on 29 August 1970 in East Los Angeles. That action was 30,000 strong, and at the time it was protesting the Vietnam War and the overwhelming deaths of Chicano soldiers in the U.S. war on Vietnam (20% of the deaths, while only 10% of the population). At least 4 people were murdered by the pigs that day.
The 2020 actions were joyous. The sun was out, familias were out, kids, babies, mamas and Raza. Chicano revolutionary organizations were there like the Republic of Aztlán, the Oakland Brown Berets and the Chicano Mexicano Resistance. Music performers were lively playing revolutionary rap by a local Chicano rap artist named Aztlán Native who performed. There was Chicano spoken word, Chicano poets, speakers and even an African group performed showing that Brown and Black unity.
One of the speakers at the July event was “Big John,” formerly of the Chicano Revolutionary Party (CRP). The CRP was active in Oakland in the 1970s-80s. This speaker spoke of him being at the original Moratorium in 1970. I thought that was cool to hear about what took place in 1970 from someone who was there. Other speakers spoke of the need for anti-imperialism and liberation of the Chicano Nation. The crowds were very into the message of a Free Aztlán with shouts of “Chicano Power!”, “Viva la Raza!” and “Chinga la Migra!” heard. Many attendees were interested in the book [email protected] Power and the Struggle for Aztlán that comrades had at the events, and some told us they already had a copy.
The mood was that Raza were happy to be amongst each other celebrating our continued Chicano resistance as a nation. People were dancing and having a good time.
Today the need for a Chicano Moratorium is just as relevant and probably even more necessary. Despite being 20% of the deaths during the Vietnam War, Raza have historically been underrepresented in the U.$. military. While [email protected] Power and the Struggle for Aztlán discussed military enrollment of Raza increasing from around 10% to 11.3% of active military from 2004 to 2012, 2017 data indicate that has jumped to 16%.(1) The U.S. military is browning. Just as the future of the U.S. population is becoming razafied (increasing to 18% in 2019), so too is the U.S. military. The U.S. military is what allows U.S. imperialism to continue exploiting the periphery. Whether dying in Vietnam or dying at Fort Hood like Vanessa Guillen, the military is not in the interest of Raza. And the key to stopping U.S. imperialism lies in a Chicano Moratorium.
Peeling Back the U.S. Military’s Onion
When we think about an effective Chicano Moratorium, we soon realize in today’s day and age We need to do more than simply march – even in the tens of thousands. We obviously need to add some manteca to the frying pan. Although marches and protest actions are needed and provide for good agitation, we also need to focus on other elements of the U.S. military’s support structure. Shut off the valve from which its nutrients flow.
ROTC: We know that the Chicano nation is the U.S. military’s prime focus because the numbers tell us that the fastest growing population of recruits today is Raza. There is also evidence that of Raza, it is wimmin Raza who are at the helm. Wimmin overall have gone from 5% of enlisted officers in 1975, to 16% in 2017.(1) But how are they recruiting [email protected] in such high numbers? One way is via ROTC in the schools. The U.S. military typically has ROTC in Barrio schools or impoverished areas where the [email protected] population is high. This is a direct assault on [email protected] youth where Amerikkka is turning its schools (brainwash camps) into military recruitment centers. So if we are to truly build a [email protected] Moratorium with teeth, a campaign to remove ROTCs from the schools should be included.
[email protected] Mass Education: Because We have all been born and raised under this occupation, many of us do not know that Amerikkka is a colonizer. We do not know that the U.S. military is the muscle used to oppress and exploit the Third World. Sadly, most [email protected] do not even know what the Chicano Moratorium is. The enemy will never arm a people it colonized with truth of its misdeeds. So there is a strong need for mass education of the oppressed nations and allies in general, and the [email protected] masses in particular.
Mass education is needed on a national level, from families teaching their households, Barrios teaching each other, [email protected] educators teaching students, parks having educational events, protest actions ensuring at least 1 speaker mentions it, graffiti artists writing it, musicians singing and rapping about it. The Chicano Moratorium needs to be mentioned in every movement paper, every activist blog and revolutionary website. All left parties, groups and orgs should ensure their members understand the Chicano Moratorium.
We must continue to highlight the stories of lives lost to U.S. militarism like Vanessa Guillen, so that the youth know the true nature of this system. Wimmin are being sexually assaulted regularly, oppressed people are being hung and murdered, and you don’t even have to go to a war zone. It’s right in Fort Hood, Texas, in occupied Aztlán.
There should be [email protected] actions monthly in every county to educate the local [email protected] community on the Chicano Moratorium. At some point, after momentum is built, statewide actions can be held. Eventually nationwide actions can take place where [email protected] from all seven states can converge on one state for an annual [email protected] action.
Boycotts: Another element used by the U.S. military is media. Using commercials to show [email protected] youth proudly enrolling in the military. Some of these commercials are in Spanish. These are propaganda commercials meant to entice our youth with depictions of Raza youth being educated, prosperous and happy if they join the colonizer’s military. We need to locate every TV station that plays these propaganda commercials and boycott the hell out of them.
A campaign to expose and boycott these propaganda stations should be spread and supported far and wide. This is another part of the oppressor nation’s recruitment and brainwash program that needs to be shut down.
By utilizing this 3 prong approach of focusing on 1) ROTC, 2) [email protected] Mass Education, and 3) Boycotts, we will see a genuine Chicano Moratorium. One where we finally deal a blow to U.S. imperialism. The vanguard pushing today’s Chicano Moratorium is unapologetically communist. We understand the social reality of Aztlán and thus can create campaigns whose main thrust is in driving Aztlán on the road to national liberation.
Growing up in the internal semi-colonies (ie. Aztlán, New Afrika or the reservations), one is confronted with a certain form of oppression. This national oppression naturally compels our youth to come together and unite for survival purposes. This phenomenon is mirrored anywhere in the world where the contradictions exist between oppressor vs. oppressed nations. This results in oppressed youth forming youth survival groups, which the capitalist state calls "gangs."
Lumpen organizations, or lesser-organized youth survival groups, are a reaction to living under an oppressor nation and although it is a good alternative to assimilation or attempted assimilation to Amerikkka, there is a need to develop more fully to political consciousness. Political consciousness will be what leads to liberation of our nations.
In my own development, I realized how my varrio will always be my varrio, my homies always my homies, my brothers always my brothers. But in order to liberate Aztlán it will take more than being a rebel. I now know if i truly love my people and community i should uplift their consciousness, not turn my back on them. The goal is to bring my people to the side of revolution. The goal is to have my people develop as did the excellent example of the Young Lords Party. From a so-called "gang" to a revolutionary organization. This can be accomplished via political education. Each one teach one. Start with your cellmate, then neighbors, then homies on the tier and branch out. Leaders should institute political education and raise the consciousness of the org. This is when real accomplishments will be gained. Rise!
Prisons, for the last 100 years at least, have been consumed with some type of dope. We know that vice of all flavors has found prisons to be hot houses. Slangin' dope has been institutionalized in U.S. prisons; everyone from the 18 year-old fish to the ranking guard has been caught slangin'.
Some may see it as a means to survive. It is surviving, in a parasitic kind of way. For the prison movement, to engage in the dope trade is to poison the very well you and the people drink from. It's suicide.
The Drug Trade and LOs
It's no secret that in prison the drug trade translates to power, in a bourgeois kinda way for the lumpen organization (LO). The LO that controls the drug trade in a particular prison wields power in that prison. Of course the drug trade brings currency to the LO which in turn brings weapons, material goods, investments and respect. But more importantly than 12-packs of soda, LOs use dope as a manipulation tool. The LO which has the dope has all the other prisoners kissing its ass.
LOs are able to "feed the troops" but at what cost? This is where the contradictions arise between the prison movement and prisoners who are more counter-revolutionary.
The dope trade simply feeds the bourgeois-minded sector of the prison population. It allows this sector to expand its parasitic grip on the prison population. The wannabe capitalist sector drools at the idea of getting in more dope to sell to fellow prisoners; to poison the sisters and brothers for profit, for blood money.
Is Slangin' Revolutionary?
I have spoken to some who have raised the idea that slangin' can raise funds quick for revolutionary programs. Someone even pointed to the FARC [a self-described Marxist group in Colombia] as "proof" of this. The fact that FARC has recently disarmed shows that their judgment on a lot of things is flawed.
My question is, how could poisoning the very population you are trying to win over to revolution be a good thing? There are too many other ways to raise money than to poison our people with imperialist dope.
Being revolutionary is about transforming yourself and others, not inflicting harm on oneself or others. Being in prison is hard enough, we shouldn't create burdens like addictions or debts which will prevent our fellow prisoners from becoming new people and contributing. Slangin' dope is anti-revolutionary.
Slangin' in the prison movement?
If I were to hear that those within the prison movement were employing a tactic to slang dope I would say the movement had committed suicide. The prison movement is unable to mobilize the people partly because of the interference of dope. Dope impedes our progress. It creates the
conditions where the state stays in power without a challenge to its seat.
The fact that often it's the state agents themselves who flood the prisons with dope is proof enough that the dope trade is actually a weapon of the state. Just as the state floods the ghettos and barrios with dope. The dope dealers are simply pawns used by the imperialists. The flooding of ghettos with crack cocaine is the biggest, starkest example of this.
Overcoming the oppressive nature of U.S. prisons is hard enough. The slim pool of prison writers and intellectuals reflects this fact. It is difficult to survive prison and be able to raise your consciousness at the same time. Those few who do wake up have a hard time waking others, insert dope and your chances are zero.
The only thing the dope trade does to LOs is pull them more to the right. It feeds their bourgeois ideology as a log feeds a roaring fire. Our goal is to have the LOs rebuild the house of the prison movement, not burn it down.
What can be done?
This is a difficult chore for the revolutionaries. LOs have become accustomed to having their luxuries squeezed out of the drug trade so to stop that would of course disturb them. But the drug trade is poison.
The Black Panthers at one point sought to actively eradicate all dope dealers from their communities. In prisons we do not promote violence, rather education will have to do. Start by educating the user, start with your cell mate then move on to your neighbor and folks on the tier. Change the culture so that drug usage is frowned upon. If folks can stop using dope on the street they can stop in prisons. Re-education should be used by the more conscious people.
The prison movement will be destroyed by the dope trade, just as the movement outside prison walls was hurt by some influential people taking up dope. The state was able to relax and sit back while dope wore people down and prevented any real mobilization. The same applies to prison. It would not matter if the prison gates flew open if the dragon was high or if it had sacks of dope in its claws.
On 15 September 2017 I heard of an execution performed on the streets of San Jose, California. A young Chicano named Jacob Dominguez was gunned down by the "pitzo." (Nahuatl for pig)
What we need to realize is that la gente Xicana have been fighting this war for 500 years in various stages via our ancestors. From the Spanish colonialists to today's imperialist, first line of defense (the pitzo). The war on Aztlán has been ongoing. The murder of Jacob Dominguez reminds us of this.
This media is the propaganda arm of the state. It's their public relations outfit, the "ministry of propaganda," they just don't call it that. This is why we never hear the corporate media scream revolution or for gente to rise up after pigs execute someone on camera in cold sangre. They can't call for their own demise, even when it's warranted.
What occurred to Jacob Dominguez screams COINTELPRO. When COINTELPRO was launched against groups in the 60s and 70s like the Brown Berets, Crusade for Justice (of which 5 martyrs were assassinated via bombs), the Panthers, and other groups, the feds initiated a death squad tactic where if they couldn't arrest the person in the crosshairs they would kill 'em.
The fact that Jacob Dominguez fit the rebel profile according to the media, long rap sheet, violent past, alleged "gang member", tattoos on face, pigs, feds or other state agents actively hunting him. They could have easily been describing Pancho Villa 100 years ago or any other revolutionaries from the 21st century. The oppressor nation makes war on those it fears. On the people's leaders.
It's too early to know why Jacob Dominguez was assassinated. Perhaps a later investigation will find he had an FBI file. Those deriving from lumpen organizations (LO) usually do if it's an LO that is bout it because it would threaten the state. We are more powerful than we realize because we organize outside the state's influence and set up forms of dual power in the pintas and the barrios. If we injected political ideology we would be ready to fight for state power setting up our own government; fuck a street corner! We are almost there Raza.
Those of us who ride or die, who have given our lives to the people understand the seriousness. We know that because of our influence amongst the lumpen and our political education and heightened consciousness that we do challenge the state. Because of that we may very well be targets of COINTELPRO. We should do all in our power to avoid this. But it is a reality. One I have come to understand. I know the state is hunting again but I will continue to resist until I cannot do so anymore. Like the brotha Fred Hampton said, "you can kill the revolutionary but you can't kill the revolution."
We need a people's army. The Black Liberation Army showed how to repel the state. I'm not suggesting armed struggle now, but at some point when a people continue to get assassinated they will respond to meet force with force. This is where history must be tapped. We need to learn from the past so that each generation is more prepared and organized than the previous generation. Prepare the people! The war has continued on Aztlán since the colonizer first arrived!
MIM(Prisons) responds: While certainly faced with most difficult conditions here in the belly of the beast, we do not think the BLA demonstrated an effective strategy of repelling the state. In their attempts to deal with the over-bearing pressure of COINTELPRO they were unable to form a real people's army. We must learn from their heroic efforts and their mistakes as we search for a viable path.
Learning the difference between our friends and enemies means we know that other prisoners share more in common with us than not. It also means that within one's own nation the formations within have even more in common than not. For imprisoned Aztlán the divisions were ultimately imperialist-inspired. The advanced wing of imprisoned Aztlán understands that it's time to Re-unify Aztlán.
In Califaztlán, norteno, sureno, Eme, NF, have been walls that separated. At times each formation was necessary for safety, and some formations may be more progressive than others. But these formations still separate imprisoned Aztlán. Separation for a nation is not good under any circumstances.* I believe the goal of all these lumpen organizations (LOs) is to unite at some point, but how could it be possible?
A future glimpse of a United Aztlán
It's a fact that much animosity and/or pride for one LO or the other has developed. At the same time we see the Agreement to End Hostilities has allowed us all to get to know and support one another. It's now OK to assist and be there for each other, which is great. We have gone back to before north/south feuds started, however what is needed now is a leap forward.
The truth is so long as the LOs (i.e. NF, Eme) still have north/south formations there will not be any unification between imprisoned Aztlán. This will take steps. The implementation of programs authorized at the highest levels. One such initial program would be formally dismantling the formations of Sur/Norte. By doing this, Raza will simply be Raza again.
Tattoos of Norte/Sur would have to be banned for the future. This would help alleviate conflict/tension.
A transition period would relax the Raza and then the next stage of the unification of Eme/NF would be necessary even if they maintained separate committees with the new political org. But a new org with a new name is necessary to provide a glimpse of a new future of a unified Aztlán. At some point, imprisoned Aztlán must move on and create a name that all can come to, otherwise no side will ever win over the other side.