Under Lock & Key

Attention oppressed nation citizens and anti-imperialists: the first "Black" president of the United $nakes, Barack Obama, has signed into law one of the most fascistic pieces of legislation ever in the history of this country: the 2012 National Defense Authorization Act (NDAA).

The NDAA has many statutes within it, but here's the gist of the act: It allows the Pentagon/military of the U.$. to determine who is or could be a "terrorist" or an "enemy combatant." It allows those so deemed to be detained in prison indefinitely without a trial and to be kept under its complete jurisdiction. It makes no difference whether the said persyn/group(s) are U.$. citizens or "firing" enemies, and the entire U.$. is now considered a field of combat.

With the enactment of the NDAA, military law and courts supersede the civilian judicial system over those persyns being held for violations under NDAA. So by defining the entire country as a field of combat, all the Pentagon has to do to exercise its organized force is to get the standing President to give his okay.

The reality is that the so-called "Supreme Law" of the land, the U.$. constitution, is null and void in these cases and all of its so-called "protections," i.e. to no cruel and unusual punishment (torture, etc), due process, and so on, are denied. The implications of the NDAA are far-reaching for anti-imperialists involved in struggles for national liberation and independence of oppressed nations inside of U.$. borders and beyond.

There are a few key facts revolutionary nationalists and communists must keep in mind: 1) a united front against imperialism, led by the international proletariat, will be necessary to defeat the imperialists; 2) bourgeois electoral politics are a political sham; 3) there is no such thing in Amerika as "freedom of speech," so watch what you say; 4) independent institutions of the oppressed are a must if we are to meet our needs; and 5) nothing short of a socialist revolution will solve the problems facing poor and oppressed nations.

Reminder: there are no rights, only power struggles!

MIM(Prisons) adds: There is a reason why we don't call the U.$. a fascist country, even though fascism is enforced by U.$. imperialism in parts of the Third World and even against some sectors of the internal semi-colonies where the NDAA is nothing new or surprising. A key fact we might add to the list above of things to keep in mind is that the majority of Amerikans support the system that has awarded them so much privilege compared to most people in the world. This popular support and stability at home is why fascism has not yet been instituted inside U.$. borders. What laws like the NDAA indicate is that the imperialists are prepared to lead the way in a fascist direction.

Many throw the word "fascist" around thanks to Amerikan ahistorical thinking that uses "fascist" as an insult for anything it disagrees with. We uphold Dimitrov's line that fascism is "the open terroristic dictatorship of the most reactionary, most chauvinistic, and most imperialist elements of finance capital." It is not simply brutal repression, which is carried out by political powers of many sorts. For more on the scientific definition of fascism get MIM(Prisons)'s Fascism Study Pack available for $2.

Within the Black Order Revolutionary Organization we educate to create real meaningful change. The old saying says "action makes the front." But to take this analysis a step further, "bold, intelligent, revolutionary actions make the front." The war is real and it's a war that is physical as well as psychological and educational. The imperialist strives to physically as well as psychologically dominate, subjugate, manipulate and control the masses in prison and out of prison by creating and engineering social conditions that fit their agenda. The enemy of humanity understands the driving force behind action is man's mental orientation. So if they control our mental atmosphere and mental appetites they will control our social behavior. This is the reason why we as front line Askaris must always understand our greatest weapon is a correct analysis of concrete conditions as we strive to crush imperialism/colonialism in its total. To do that the Askari must keep his/her mind sharp.

Comradez, I've been on lock down in a federal SMU program since 2008. Since the fedz closed Marion max the fedz have created the same lockdown scheme with the Special Management Units (SMU). It continues to be for the express purpose of controlling outlaw/anti-authoritarian revolutionary conduct. Every organizational structure across amerika can be found held within the lockdown yet there is no meaningful dialogue between parties, groups or organizations to effect meaningful change.

The project for peace in prison is a foundation laid so that inter-organization/multi-organizational communication can begin. But for the project for peace to work we need the leaders and spokesmen for these street and/or progressive organizations to accept the peace project. In a lot of these organizations, directions flow down the chain of command. The Latin King wrote in [to ULK] about Kingism, which was good. But he is only one man and cannot make an organizational commitment to accept the peace in prison project. That must come from Lord Gino, their crown. So I am calling on all leaders nationally from the Crips, Bloods, Vice Lords, Latin Kings, Mighty Mighty Black Nation, G.D.s, and all those in between to unite in principle and contribute to our collective struggles. T-fly, Bay Bay, Minister RKO for the Vice Lords where y'all at? G.D. Crusher holler at us brotha, Crown Prince AB for the MMBN, OG Mojo New York Damuz and all the other unmentioned men and women that have a voice in their organizational community, let's squad up so that the peace in prisons project can be real and used as a weapon.

MIM(Prisons) replies: We echo this call to those in leadership positions to represent what so many of the LOs already have in their bylaws and histories. But we want to reach all potential comrades with the message of the United Front for Peace in Prisons, from the capo to the pee wee on the street. While some of the leaders mentioned above could have a quick impact, we've learned from the past the short-comings of LOs whose leadership went radical, but the soldiers only followed the leader and never embraced the movement. It is not sustainable. Slowly recruiting a hundred local chapters or representatives to sign on to the Statement of Principles will mean more in the end. And building solidarity between organizations around common struggles at each locality is how we can build real peace. In many places this is already happening.

"It is up to us to organize the people. As for the reactionaries in China, it is up to us to organize the people to overthrow them. Everything reactionary is the same; if you don't hit it, it won't fall. It is like sweeping the floor; where the broom does not reach, the dust will not vanish of itself."(1)

In taking on the charge of fighting a national revolutionary struggle and building an anti-imperialist movement, those leading that movement - a vanguard party made up of internationalist proletarian leadership - have the principal task of educating the backwards masses so that they may come to understand the nature of their suffering and oppression.

The Black Order Revolutionary Organization (BORO) has taken responsibility of being part and parcel of the education and organization of the lumpen and prisoners in the United $nakes, alongside and in fraternity with MIM(Prisons) and the United Struggle from Within (USW), and those lumpen and organizations that work with them.

In our brief history of revolutionary organiz- ing, BORO’s tactical experiences have taught us is that we must struggle vigorously to teach prisoners in a practical way, understanding that a great percentage of U.$. prisoners are victims of mis-education by the colonial school system and practically none have any history of political struggle/activism.

In fact, because of their ignorance of the true laws of hystorical and social development, most prisoners disdain politics and political struggle, and instead have been heavily influenced by idealism, namely religion and metaphysics. There could also be a myriad of other reasons to explain this particular phenomenon, but that is not the purpose of this essay.

The purpose of this essay is to discuss how do we transform the lumpen colonial-criminal mentality into a revolutionary proletarian consciousness. As revolutionaries and aspiring Maoists, we do this by employing the science of revolution — Marxism-Leninism-Maoism, a dialectical and hystorical materialist education.

The first thing we try to teach prisoners is that even though we are in prisyn, we are still defined by our relationship to the means of production, not by our religion or what state or neighborhood we come from. As a comrade demonstrated in ULK 17, "in Marx's theory of 'social relations of production' lies the question of ownership, that is what 'class' owns the tools and what 'class' uses the tools. In this imperialist society the lumpen neither own nor use the tools. We are excluded from production and live under the heel of capitalist relations of production."(2)

The above point is critical to transforming the colonial-criminal mentality into a revolutionary proletarian mentality and is a part of the critical examination of our lives in relation to society in general, and the revolutionary transformation of it, in particular. It's also one of the most difficult steps to take for many prisoners, because it requires that one be critically honest and unreserved in the examination of their lives and critique of one's philosophical understanding of the real world and how it really works. Many of us are afraid to admit our parasitic roles in society. But even these should be critically examined within the context of the society that helped produce us as a class, and not as individuals.

It is idealists who "focus exclusively on conflicts within the individual, which are held to be constant across time and space. However, by not even noticing the presence of class struggle, which is the principal driving force in human action, they are unsuccessful in even explaining, much less changing, human behavior. Contradictions within the individual are reflections of contradictions in society, not autonomous from those contradictions. We define a person's character not in terms of the aspects of the individual as related to each other, but rather in terms of the individual as related to society through the individual's participation in it. An individual's struggle to resolve internal contradictions is dialectically related to other individuals and the struggle of human society as a whole to resolve conflicts in society."(3)

We must continue to provide prisoners with revolutionary educational materials that challenge them to critically study and understand their position in society and how to change it. No effective revolutionary organization can be built in the United $nakes without a powerful base inside of the penal colonies, undocumented workers and ex-prisyners. No effective revolutionary movement in the prisyns can be built without strong ties to a revolutionary movement on the streets. This is the dialectical relationship that exists between those on the inside and those on the outside of U.$. prisons.

If we want to brush away the dust that is capitalist-imperialism, then we must continue to push forward the development of a united front against imperialism. He who does not fear the death of a thousand cuts will dare unseat the emperor!

I've just finished reading ULK 19 and the formal announcement of the United Front for Peace in Prisons initiative, of which my organization is a supporter of and contributor to. And what makes this initiative fundamentally different from others which preceded this is that it was planned, struggled over and totally put together by the different lumpen organizations and individuals without the interference and influence of the bourgeois media and leaders. So it is ours to push and develop.

Why do we want and need peace? Because we are the ones doing the dying, suffering and long term prisyn sentences. Because we will never be able to determine our own destines until we can truly know and understand who are our real friends and real enemies.

Being serious about ending oppression means being serious about studying the world around us and learning from history.(1) When we examine the past peace efforts, we find that the lumpen leaders involved in them, for the most part, while demonstrating the right words, still had not effectively destroyed their colonial criminal mentality. And thus, were easily manipulated and co-opted by our bourgeois capitalist enemies.

Using Wallace "Gator" Bradley as an example, he went from high-ranking Disciple, to playing politician with the reformist Jesse Jackson's Rainbow Coalition, to having dinner in the White House with President Bill Clinton.

If we truly believe in what we say, then we all have to be accountable for the success and the failure of these efforts. We must be highly disciplined and forever vigilant and conscious of the fact that certain elements in our society or social environment do not want to see us succeed.

Understand this comrades: The war against us is real. And the only doubt about that is within your mind, and in the routine and nonchalant way you go about responding to the war effort.

If you have a critique of our efforts, want to help move them forward or feel your groove is not represented, then step up. Don't talk shit!

The persyn who stands upon the corner of the path and points the way and does not go is just a pointer. And a block of word can do the same.

Notes: See ULK3, Fearlessness, Scientific Strategy and Security

On 4 February 2011, I received a Memorandum and Order regarding the Motions of Summary Judgment on the suit that I filed on two issues of Under Lock & Key (February 2008 and September 2008) that were censored, and four pamphlets from Kansas Mutual Aid (KMA). In short, summary judgment was granted on the two ULK issues.

On the February 2008 issue, the court ruled that "the first article in the publication discusses the rate of imprisonment across the United States for different races. Other articles highlight how the prison system is otherwise unfair to African-Americans and promotes 'modern day slavery.'" On the September 2008 issue, the court concluded that "the publication does appear to encourage prisoners to 'fight back' and 'unite against the unjustice [sic] system.'" Of course, the court took these statements out of the context in which they were written and implied.

When the order was received, I was doing a 30-day hit in Administrative Segregation without any of my legal materials and didn't have the opportunity to file a notice of appeal. At the same time, the Federal 8th Court of Appeals has consistently ruled against us on these issues and most likely would have upheld the lower court's ruling and hit me for another $455 for filing the appeal.

Their Motion for Summary Judgment on the four KMA booklets was denied without prejudice and they were given the option to file another pending further information. They have subsequently filed said motion and, because of the way the courts have already ruled, I expect that the court will grant their motion. I really don't expect this case will proceed further, although I am going to file a motion in opposition to their motion for summary judgment.

A tactical victory would have certainly been a good thing. On the same token, a lesson still comes out of this — that comrades must not be thinking and acting as though we are really protected by the U.$. Constitution, state and local statutes, and the myths and lies fed the settlers and colonies of the empire about Amerikkkan "democracy" and other such nonsense.

I will however continue to fight any new instances of censorship that may arise and continue to agitate, educate and organize on this and other issues.

MIM(Prisons) Legal Coordinator responds: Here the 8th Circuit Court of Appeals — which governs the states of Missouri, Minnesota, Iowa, Nebraska, Arkansas, and the Dakotas — has protected a censorship incident which might otherwise be deemed illegal in another Circuit or at the Supreme Court. Thornburgh v. Abbott, 490 U.S. 401 concluded that "Wardens may not reject a publication 'solely because its content is religious, philosophical, political, social[,] sexual, or . . . unpopular or repugnant,'. . ." In the 9th Circuit, "Prison authorities cannot rely on general or conclusory assertions to support their policies," Walker v. Sumner (9th Cir. 1990) 917 F.2d 382, 385, and "Unsupported security claims couldn't justify infringement on First Amendment rights," Crofton v. Roe (9th Cir. 1999) 170 F.3d 957. Facts in Under Lock & Key on the reality of the Amerikan prison system are no different than what one would find in any halfway decent mainstream newspaper. Any connection one might claim between these facts and a "threat to the security of the institution" is absolutely unsupported, conclusory, and based on gross generalizations.

Anyone who has read one full issue of Under Lock & Key knows that the reason given by the 8th Circuit Court of Appeals for denying the February 2008 issue is taken completely out of context, like this comrade says. MIM(Prisons) is constantly putting forth the line that armed struggle under unfavorable conditions should be avoided if at all possible; any fighting back we may advocate is only within legally acceptable means, like lawsuits. More clearly explained in Under Lock & Key issue 7 (March 2009),

"MIM(Prisons) only engages in and promotes legal means of combating injustice. When the prison staff represses every educational and legal outlet for prisoners to redress their complaints then it is clear what kind of strategies they are promoting. In those prisons, we predict there will be violence, and they cannot blame it on us because they have kept us out. This is similar to what we say about all struggles for justice around the world. We believe violence is necessary to end injustice because history has demonstrated that the oppressor never stops oppressing any other way. We do not want or promote violence, we are merely stating our conclusion from reading history. In every case of revolutionary war, it was up to the oppressor to decide whether violence was used or not. History shows that the same has been true in the prison rights movement; the struggle for prisoner rights has only become violent when the state initiated such violence."

Regarding the censorship of the September 2008 issue for calling on prisoners to unite against injustices: anyone who has read a few issues of Under Lock & Key knows that unity against the injustice system is the quickest way to reduce violence in prisons and on the streets. The article Peace in the Streets, also from ULK issue 7, shares a bit of the history of the many efforts made by lumpen organizations to join together for peace, and the efforts of the pigs to shut it down. In 2006, the Pelican Bay State Prison Peace Talks were underway in Crescent City, California; "I was able to bring all relevant parties to the table, a peace plan was adopted and a cease fire was implemented." There, also, the pigs undermined the unity.(1)

More recently, comrades all across the country have come together to develop and sign on to the United Front for Peace in Prisons. This United Front (UF) is an effort to stop the unnecessary killings and divisions in the prison environment which lead to our destruction. Interestingly, one of the points of unity of the UF is Growth, with emphasis on education. The pigs don't recognize this, but we know from experience and our study of history that political education leads to peace amongst the oppressed. Far from being censored, Under Lock & Key should be distributed widely to prisoners in the United $tates, because it will have a direct impact on the safety and security of the actual people in the prisons every day, including the guards.

This comrade has adopted a positive and correct attitude in the face of disappointment and censorship. Even though s/he is unable to receive these two issues of Under Lock & Key, s/he has not lost h commitment to apply science to strategy; h Plan B isn't to lash our or give up. More of us should follow h example and put science and the study of correct strategy, not emotions, at the forefront of our political work.

As suspected, our appeal to the corrupted grievance system was denied. It has been decided that we continue our punishment here in Administrative Segregation (Ad-Seg), all because we 16 Brothers were observing Black August.

These pigs can stop a revolutionary but they will never stop a revolution, by the words of Brother Fred Hampton. Black August is a peoples' holiday, so why should I be punished for it? It's a proven fact that this administration used my observation to place and keep me in Ad-Seg.

This is a response to the article "PART's Perspective: The Missing Ingredient" by Michael Novick in the Jan-March 2011 issue of Turning the Tide - Journal of the Anti-Racist Action Research & Education.

The article begins by asking the question, "What is the recipe for a revolutionary transformation of this society?" and then goes on to cite a litany of "evidence" for its need including melting glaciers, massive high school drop out rates, declining housing market and other social-economic problems.

The author then asks, speaking about these obvious problems and oppressive realities faced by the people on a daily basis, "...if the evidence is so clear, why is the population so docile?...what happened, in the US, to the in-the-streets anti-war movement, or the anti-globalization movement before it?"

The answer to these questions is clear when we do a revolutionary analysis of class society: the so-called "working-class" in the United $tates has been bought off by the capitalist class and become a labor aristocracy, especially the white working class. This class has absolutely no material interest in revolution. In fact, before they would join the anti-imperialist movement, we'll see them in fascist revolution. That's what the Tea Party and neo-confederates represent.

Without a doubt or contradiction, since the election of the neo-colonial President Obama, there has been an increase in hate crimes and membership in neo-nazi organizations. However, these must be challenged with counter-forces equal to or stronger than theirs. And, this can't be done by appeals to moralism, focoism or adventurism, but by organizing the people on a realistic basis to confront this problem with strength, intelligence and diligence, lest we fool ourselves: again!

The only people who truly have a material interest in revolutionizing this society are prisoners, undocumented workers and the youth (who'll be called upon in later years to fight, kill and die for imperialism or who will suffer from a fucked up environment.) These forces must unite with the international proletariat in the Third World who face the worst of imperialism on a daily basis. In our current situation the principal political task is organizing of the oppressed around a solid political line in order to build and construct our own independent institutions.

While the overall meaning behind "The Missing Ingredient" is progressive and agitational, it seems to me that the author was trying to moralize to the very social parasites who benefit so greatly from imperialism. Rest assured that they recognize their privileged status in relation to the rest of the world and are not gonna give it up without a bloody fight.

MIM(Prisons) adds: We agree with this assessment of Michael Novick's article. Like the revolutionary bourgeois nationalists, Anti-Racist Action has a similar historical assessment of U.$. imperialism to Maoism, leading to a strong criticism of settlers, and privileged white people. And while their recognition of the need for self-determination of internal semi-colonies makes them worthy allies, they too end up dreaming of a Socialist Republic of North America based in bridging the divide of class unity with white workers.

This comrade's warning should not be taken lightly. As imperialist crisis is likely to worsen in the near future, these wavering allies will want more and more to see a revolutionary upsurge in the richest, most reactionary nation on the planet. Instead, we must follow the example of the Third International in World War II, who ditched the "social-fascists" who wavered in the face of war and crisis. Drawing hard lines on who are our friends and who are our enemies is a question of life and death for countless people in the future.

For a deeper assessment of Amerikans' status in the current economic situation see our article on the housing crisis as well as the MIM Theory journals on the labor aristocracy: MT1 and MT10 and the more recent theory journal: Imperialism and its Class Structure in 1997.

On the BORO Line

Issued by: Royal Council of BORO 12/22/10

Due to misunderstanding and misinformation distributed by certain elements concerning our organization, the Royal Council of the Black Order Revolutionary Organization is issuing the following statement to give clarity as to our political line and philosophy.

1. The BORO is a lumpen-based revolutionary nationalist and communist organization. We believe that there is nothing about revolutionary nationalism that is inherently contradictory with communism. As Mao stated, "national revolutionary patriotism is applied internationalism."
   
2. We uphold the line that presently at this time in humyn history, Marxism-Leninism-Maoism(MLM), applied to our unique national condition, is the most advanced science of revolutionary struggle and the correct path forward toward the construction of a communist world — a world where no group or people have power over another.
   
3. We see the principal contradiction on a world-scale as between imperialism, principally U$ imperialism, and oppressed nations.
   
4. We see the principal contradiction in U$ prisyns as between the lumpen themselves.
   
5. We uphold the line that all people have a right to self-determination, to determine their own destinies.
   
6. We uphold the concept of the anti-imperialist revolutionary united front in our struggle to defeat imperialism.
   
7. We believe that as materialists, the spiritual world is a product of the material world and not the other way around.
   
8. We reject cultural nationalism as a reactionary counter-revolutionary philosophy. The Black Panthers disdained this as "pork chop" nationalism, and so do we.
   
9. We uphold the line that the anti-imperialist revolutionary struggle must at all time be lead by the international proletariat and its revolutionary leadership, thus it won't fall into neo-colonial and national bourgeois camp, who will undermine our efforts at socialist and communist construction, and attempt to restore capitalism. In the case of the USSR, the bourgeoisie seized power after the death of Stalin in 1953, in China, after the death of Mao and the overthrow of the "Gang of Four in 1976.
   
10. We uphold the belief that the Black Panther Party (1966-69) represented the Maoist Vanguard Party in the U$ we also uphold the BPP analysis on the national question as yet to be surpassed by the current "Black" nationalist organizations. We do not uphold these organizations that carry on in the name of the BPP, i.e. the New Black Panther Party and its affiliates, we see these as revisionist, race-based organizations.
    

On the Black Order - New Afrikan Soulja'z of Execution Movement

"Political organizations must get more involved in the day-to-day needs and problems of the masses. If an organization's politics can't help the people solve some of their day-to-day problems/needs then their politics are simply dull, serial, intellectual theories detached from the real world of today, with no practical use except intellectual masturbation... If people are hungry, feed them while showing them how to feed themselves. If people are homeless, house them, if defenseless, protect them. In each instance, show the people how to take care of themselves. This way you organize and politically educate at the same time."
-Sundiata Acoli

Revolutionary greetings,

The purpose of this form letter is to provide you with an introduction to the Black Order - New Afrikan Soulja'z of Execution Movement, Black Order for short, and the affiliate formations that comprise our movement. We also want to brief you on our general political line, some of the projects we are igniting and how you can assist, support, join and help us in promoting, building and sustaining this movement, and ultimately, radically transforming the society and world in which we live.

The Black Order is a New Afrikan revolutionary movement that is committed and dedicated to the national liberation of the New Afrikan (Black) nation and the establishment of world communism - a world where there is no power of people over power.

On a world scale we see the principle contradiction is between imperialism and oppressed nations, including the oppressed internal semi-colonial nations within the U$ - (New Afrikan, Aztlán, First Nations, etc).

The Black Order is comprised of four interrelated organizations — Black Order Revolutionary Organization (BORD), Black Order Solidarity Association (BOSA), Black Order Economic Commission (BOEC) and Black Order Support Group (BOSG).

The BORO is the vanguard of the Black Order. It is the BORO which gives political instruction and guidance to the entire Black Order movement. Our political philosophy is that of New Afrikan revolutionary nationalism and is guided by historical and dialectical materialism. Anti-imperialism is the most important political principle of the Black Order. National liberation and internationalism are the most important ideological principles or visions of BORO.

The BOSA is our mass-based socio-cultural community organization whose goal it is to teach our people the basic tenants of solidarity, social responsibility, cooperative economics, communal living and revolutionary community activism. It is also considered a leadership program and oftentimes the more advanced revolutionary elements may become BORO members.

The BOEC is commissioned by the Royal Council and Ministry of Finance to raise money for the movement and its initiatives and programs. It is responsible for leading the developing independent institutions for the people with socialist practices at the forefront, while we fight for national independence. Each initiative of BOEC will operate under the principle of regaining control of our social, political and economic development and putting the people before profits.

The BOSG are our sideline supporters, who are not regular members of any of our organizations, but who agree in principle with the goals, vision or objective of our movement, or our right to pursue them.

Membership into our movement is predicated upon one being 1) anti-capitalist/imperialist, 2) anti-sexist (including homophobia) 3) anti-militarist 4)anti-racist and 5) pro-national independence.

Our movement upholds the original Black Panther Party for Self-Defense (1966-69) as the most politically advanced revolutionary party ever in the U$ to this day. We do not uphold those claiming the name of the BPP today.

Thus, in recognition and honor of the original BPP, the Black in our movements name is symbolic to the Panther. And, the Order = Our Revolutionaries Demonstrate Everlasting Revolution.

Our immediate goals, in conjunction with the BORO minimum program are:

1. To identify, strengthen and solidify the leadership of BORO and BOSA.
   
2. To recruit, organize and train New Afrikan lumpen, youth, high school and college students and introduce them to BORO/BOSA and have them assume leadership roles.
   
3. To create within the Ministry of Finance (thru the BOEC) a program to assist BORO/BOSA members financially/materially and to build/sustain future projects/programs.
   
4. To build the Black Order Support Group network.
   
5. To fight prison censorship and other repressive institutional rules and regulations.
   
6. To identify and unite in a United Front Against imperialism with other lumpen and anti-imperialist organizations - nationally and internationally.
   
7. To re-establish our newsletter and develop a theoretical journal.
   

In order to accomplish our goals we need members and allies who are committed, conscious and disciplined. Who are willing to sacrifice bourgeois comforts and luxuries.

In order to be effective and have a positive material impact on our communities and the movement, we need your support - your mind, creative energy, humyn and material support. For those who belong to other parties/groups, here are some ways in which you can help us push forward the development of our movement and the anti-imperialist struggle:

1. Help finance BORO/BOSA projects
   
2. Spread the word about our growing movement and circulate our literature
   
3. Help us gain useful literature and information from the internet
   
4. Donate money, stamps, help us print and distribute literature to indigent prisoners.
   
5. Donate money and books to our ally MIM(Prisons) and their Books to Prisoner Programs
   
6. Ask your friends, co-workers, family, etc, to join and/or donate to the Black Order and MIM(Prisons) and to support the United Struggle from Within (USW), a MIM(Prisons)-led mass U$ prisoners anti-imperialist organization.
   
7. Visit, write or accept a short phone call from dedicated BORO comrades, send a comrade a couple of dollars, host a prison awareness workshop or teach-in on abusive prison conditions, censorship or control units.
   

We conclude in the words of the great revolutionary Amilcar Cabral. "We must always remember that people do not fight for ideas or the things on people's minds. People fight for practical things: for people, for living better in peace and for their children's future. Liberty, fraternity, and equality continue be empty words for people if they do not mean a real improvement in the conditions of their lives."

Unite and Organize
Power to the People!
BORO Royal Council

Being a revolutionary means having a political commitment and taking responsibility for that commitment. It means that we should be always working to realize our political aims, goals and objectives.

Even when a revolutionary comrade has not developed a high degree/level of revolutionary knowledge/science, his/her actions should reflect someone who is striving to implement a policy of self-respect, self-determination and self-defense. Your knowledge will grow and develop as you put theory into action. What is correct and incorrect will be revealed - through study and practice.

Here some things we should bear in mind:

1. Nobody was born a revolutionary. Revolutionaries are made.
   
2. Correct ideas grow and develop in unity and struggle with incorrect ones.
   
3. A revolutionary should be taken seriously by those they come in contact with.
   
4. A revolutionary should be patient and understanding with those who are new to revolutionary ideas, literature, struggle, etc.
   
5. A revolutionary should study revolutionary materials on a daily basis.
   
6. A revolutionary should do revolutionary work first and play games later.
   
7. A revolutionary puts the revolutionary movement as her/his priority over other things.
   
8. A revolutionary should do whatever they can to prolong their life of revolutionary struggle.
   
9. A revolutionary engages in principled debate on any issue, using science over idealism and emotions.
   
10. A revolutionary is not one who floods cells, burns mattresses or talks shit to pigs, these are reactionary actions.

    Revolutionary activity is potential "illegal" activity. Let's get serious about building a movement to seize state power... or find something else to do...

In [uel=https://www.prisoncensorship.info/ulk/15]ULK 15 is an article on Black August, it was suggested that we eat only one meal a day throughout the month of August and fast completely August 7 in honor of Jonathan Jackson, on August 21 in honor of George Jackson, and on August 31 in honor of Hasan Shakur.

I was in AdSeg and I was doing 5 days for creating a disturbance rule 19.1. I decided to fast on August 21 and I decided to refuse my tray in honor of Black August. Well I was written up, and given a year more to do in AdSeg. The violation report read like this: "[X] refused his tray and declared a hunger strike along with 16 other offenders." And so from my understanding we all were given a conduct violation and now we fight the IRR system we were denied. I explained that I was practicing my faith and now it's in the hands of the corrupt grievance procedure. We were all written up for "organized disobedience."