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[Fascism] [Militarism] [Philippines] [USSR]
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Strategizing Against Fascism

fight imperialism smash fascism

Our readership has always talked about fascism more than the mainstream because they face some of the most fascistic aspects of imperialism within U.$. borders. As the dialogue around fascism in relation to the White House has entered the mainstream, it becomes more important for us to distinguish our line, and the potential strategies that follow from that line.(1)

The first draft of an article on the self-determination of the Lakota people referred repeatedly to the fascism that they faced. The parallel is certainly justified. As we know Hitler was very inspired by the Amerikan genocide and colonization of First Nations. Yet, fascism arose hundreds of years after settlers first came to Turtle Island. There are many similarities, but also differences, between Nazi Germany and the early United $tates, and the United $tates today.(2) Understanding what fascism is is important for fighting it.

Fascism as Inter-Imperialist Conflict

“Marxist-Leninists eventually argued that fascism is qualitatively more evil than ordinary imperialism. First, fascism occupied imperialist countries and exterminated national self-determination in direct ways that the other imperialists did not. Second, and less important, fascism is the open dictatorship of the bourgeoisie instead of just the more masked dictatorship of bourgeois democracy.” MC5, May 1993, “Historical applications of Line, Strategy and Tactics: The United Front”, MIM Theory 6: The Stalin Issue, p.76. ($5)

MC5 goes on to say that the principal contradiction during the period of the rise of fascism was actually that between the socialist and the imperialist camps. That the Nazis focused so much on the destruction of the Soviet Union, undermining their own success, demonstrates the role of fascism as a response to socialism.

Stalin’s strategy in this period was to divide the imperialist camp. It’s hard to see how the socialist camp today could employ such a strategy since we are not operating from the base of power that Stalin was (the USSR actually had the military might to stop the Nazis). But in his time, Stalin’s strategy proved correct.

A Global Threat or Bourgeois Politics

Antifa and the unorganized rebellions against the police in cities across the country have forced anti-fascism into the mainstream. Yet the mainstream rhetoric has quickly transformed the “battle against fascism” in the United $tates into a thinly veiled campaign for the Democratic Party presidential election in November. The likes of Bob Avakian, Angela Davis and Noam Chomsky have all called on people to vote for Joe Biden, citing this battle.

Stopping fascism is a lower level goal than ending imperialism or building socialism. There are times, like World War II, when stopping fascism is the appropriate focus for communists. At that time fascism was waging a military assault across Europe.

Biden has already promised a significant increase in military spending, and Trump has increased military spending during his term, despite his criticisms of the self-interest of the military industrial complex. Both candidates are clearly behind continued U.$. militarism to wage war against the oppressed peoples of the world. Neither candidate has indicated a rapacious military campaign to conquer and occupy other nations. Between the two options offered by the U.$. imperialists, we do not yet see the principal characteristic that led the communists of the COMINTERN to see fascism as a greater evil than imperialism.

Those who are crying “fascism” in the U.$. today are arguing that state repression internal to the United $tates is ramping up. So let’s look at what MC5 called the “less important” distinguishing characteristic of fascism.

The Democratic Struggle Against Fascism in the Third World

“The imperialists export fascism to many Third World countries via puppet governments. And imperialist countries can turn to fascism themselves. But it is important to note that there is no third choice for independent fascism in the world: they are either imperialist or imperialist-puppets. Germany, Spain, Italy and Japan had all reached the banking stage of capitalism and had a real basis for thinking they could take over colonies from the British and French. … The vast majority of the world’s fascist-ruled countries have been U.$. puppets.” – MIM Congress, “Osama Bin Laden and the Concept of ‘Theocratic Fascism’”, 2004

Strategy varies from place to place. An example of this from the past is when the Filipinos waged a campaign against the GATT trade agreement. In the Philippines this was a righteous campaign against imperialist control over their economy. However, in the United $tates the campaign against GATT was one focused on protecting Amerikan jobs, which implies fortifying imperialist borders against labor from other countries. So you can see how the same campaign can have very different impacts in different contexts. It is our responsibility to understand our own context and organize accordingly.

In a previous article on this same topic, we mentioned the anti-imperialist rhetoric of the newly elected President Duterte in the Philippines. After Duterte’s anti-United $tates rhetoric fizzled, the National Democratic Front in the Philippines have begun campaigning against the “fascist US-Duterte regime.” This framing is important. The fascism is coming from the United $tates and being implemented by the puppet Duterte. This allows for their propaganda to be consumed within the United $tates without fueling U.$. militarism for an invasion of the Philippines to rescue them from fascism.

This is in sharp contrast to the rhetoric around “islamo-fascism” in Afghanistan following the 9/11 attacks on the World Trade Center and the Pentagon. This framing was of course propagated by the Pentagon, but also by many calling themselves “communists.” It fueled anti-Muslim sentiments in support of U.$. militarism in Central Asia.

The framing of fascism in the form of puppet regimes is useful for the national democratic movements in the Third World to unite all who can be united. But these puppet regimes do not signify a shift in the global balance of power that warrant a strategic re-orientation like the rise of fascism within an imperialist country would.

Don’t Vote, Build Bases of Power

Another important point to note is that there is an active People’s War in the Philippines. The National Democratic Front is led by the communist party. The united front to get Trump out of office is led by the Democratic Party, in other words, the imperialists. The imperialists are not facing the threat of a communist revolution in the United $tates like they are in the Philippines that would warrant a shift to outright bourgeois dictatorship.

The imperialists responded to the 9/11 attacks with a series of changes in law, such as the Patriot Act, which legalized some of the things Trump has been doing domestically. Initially, MIM was part of the movement to oppose the Patriot Act. However, they decided to leave that movement when it was clear it was dominated by libertarians. Other “communists” tailed this movement with calls to “Drive out the Bush regime” often referring to Bush as a fascist. These same “communists” who were effectively campaigning for Obama’s election by offering no other alternative to Bush, because they have no power, are now openly endorsing Biden.

When the Soviet Union allied with the United $tates, and the Filipino communists ally with the bourgeois forces, they do not put down their guns, or give up their goals of building socialism. To be real players in the anti-fascist struggle, we must first build power like the Soviet Union did and the Filipinos are doing. Stalin did bite his tongue about U.$. imperialism to defeat German fascism. To bite our tongue today about Joe Biden’s militarism and targeting of oppressed nations with mass incarceration is to abandon the oppressed nations of the world.

It is good to see those in the imperialist state defending bourgeois democracy. That is their role. Our role is to build public opinion against imperialism and independent institutions of the oppressed. As Trump attempts to frame Biden/Harris as the radical left, it is important to demonstrate real revolutionary politics in this country. And the target of the revolution is imperialism. Imperialism must be overthrown before we can really begin the task of building a society without oppression. To put this goal to the side to focus on getting Trump out of office, especially at a time when more and more people are looking for systemic change, is to stop representing the international proletariat. In this era in the United $tates, anti-imperialism is the radical position, while anti-fascism and anti-racism are the reformist positions.

Notes:
1. order MIM Theory 5: Diet for a Small Red Planet ($5) for an in-depth look at the relationship between line, strategy and tactics
2. order our Fascism and Contemporary Economics ($3) for a deeper look at the history and economic of fascism

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[Polemics] [International Communist Movement] [Principal Contradiction]
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Who's Got Something to Prove, JMP?

A Critique of Maoist Reason
J. Moufawad-Paul
Foreign Languages Press
2020
critique of maoist reason

A Critique of Maoist Reason serves as a follow up to Continuity and Rupture, as a way to both sum up the different trends in Maoist thought within occupied Turtle Island and to respond to the critiques of the earlier book. As the latest book gives a more proper address to MIM Thought, we thought it important to read and respond.

Again on Maoism-Third Worldism

In a recent interview, JMP flippantly rejects our complaint that MIM Thought was referred to as “Maoist Third Worldism” in Continuity and Rupture. To reiterate from our last review, this is an ahistoric application of the term. As we said in one of our founding documents, Maoism Around Us, we opposed the term for two reasons. The first is fundamental to the arguments made in Continuity and Rupture as to the path of development of revolutionary science. We argued that there could be no new stage without new practice that supersedes the past. MIM has never suggested such a thing, and the term was coined after the original MIM dissolved.

The second reason, that recent works by JMP and the online journal Struggle Sessions seem to take advantage of, is that by calling our line something other than Marxism-Leninism-Maoism you can otherize it and make it seem more fringe. This new book from JMP serves to place the RIM strain of “Maoism” as the most legit one, and paints MIM as a “shadow Maoism.”

A Falsifiable Thesis

Other than making some of the common arguments made against MIM’s thesis on the labor aristocracy, JMP’s philosophical argument against our line is that it is not falsifiable. This appears to be a tautological argument based in some of the lines shared by JMP and Struggle Sessions. Yet, it would be easy to falsify our thesis by organizing petty bourgeois First Worlders (who they call proletariat) to overthrow imperialism; the very thing such projects claim to be working towards. We’ll gladly follow the leadership of anyone who does this.

JMP writes,

“What ultimately disqualifies MTW [Maoism-Third Worldism] from correctly representing Maoist reason is that it has no logical basis upon which to develop its theoretical insights. If there is no proletariat in the imperialist metropoles, and thus no proletarian movement, the first world third worldist cannot make a correct assessment of anything since it cannot practice the mass line. With no revolutionary masses in which to embed a revolutionary movement (because these revolutionary masses are elsewhere) how can it test its ideas, struggle with the masses, and thus develop theory through practice? Considering that MTW disagrees with the assessments of the most significant third world Maoist movements regarding the first world proletariat, it is not as if it is learning from the revolutionary masses it claims to valorize, either. Thus, even if MTW is correct it has no way of knowing it is correct, or developing a theory regarding its correctness, since it has no means of testing these ideas in practice. That is, MTW is not falsifiable and thus not scientific. And if it is not scientific then it is disqualified from Maoist reason.”(p.91)

JMP is saying that since MIM(Prisons) asserts that the First World has no masses to do mass line with, we cannot come to the correct position to guide communist practice.

Our claims however, are far from this. Our claim is that the masses here are a minority force: they are oppressed nation, they are migrants, they are prisoners, etc. We have been saying this for many years, yet JMP ignores this line and claims that we do not believe that anyone is oppressed in the First World. We don’t claim that there is no masses here, we claim that the constantly dying imperialist system needs to fall in order for proletarianization of the labor aristocracy to happen.

To support our claims we look at history, not just abstract economic models as JMP implies. It’s been over a hundred years since the first successful revolution leading to a dictatorship of the proletariat. Of all the efforts since then, that reached different levels of success, how many occurred in an imperialist country where most people own homes that value 6 digits in U.$. dollars, automobiles, have access to any food from around the world, not to mention unlimited clean water and practically uninterrupted electricity? Zero. So let’s flip the challenge on our comrades who believe that there is a majority proletariat in the First World and ask them to falsify our thesis by waging a revolution from within these countries. Because from where we’re standing, the historical evidence seems to be on our side so far.

Second, as the prison ministry (the most public cell representing MIM line at this time), we can say that developing mass line is central to what we do. A typical MIM(Prisons) cadre will interact with 100s of imprisoned lumpen a month. And we synthesize the best ideas through our newsletter and other work, providing ideological leadership for a prison movement that is true to anti-imperialism and the international proletariat. Our practice quickly dispenses with the premise that we cannot develop mass line in the United $tates.

Assuming that our critics cannot achieve a successful First World proletarian revolution, the question then becomes how will socialism come to countries like the United $tates? How will proletarianization of the labor aristocracy happen? Our movement has offered some theories on how that might transpire. And the future will either validate or falsify those theories. If there is a significant delinking of the exploited countries from the imperialist system before any revolutions happen in the core countries, then we must conclude that their thesis has been falsified. If revolutions in the core countries requires military support from the existing socialist countries to install a dictatorship of the proletariat in those core countries, then certainly we will have falsified their thesis.

These are some examples of how our line will either be validated or falsified in the future. It is a dogmatic position to put some universal model for how revolution must occur onto all countries.

It is circular logic to say that there must be a majority proletariat for revolutionary science to be applied, and revolutionary science is universal, therefore there must be a majority proletariat everywhere. It’s hard to see how JMP’s point can stand without this circular logic.

Drawing Class Lines

Unlike the other strands of “Maoism” criticized in the book, JMP is careful to recognize that MIM made real theoretical contributions and goes so far to say that it would be revisionism to deny that imperialism transfers wealth from some nations to others.

The question here is how do we draw lines between friends and enemies? Relatedly, we might ask when does quantitative change in the distribution of surplus value result in a qualitative change in class?

Mathematically, the switch from an exploited group to a net exploiter group is a qualitative change. However, the labor aristocracy is not generally defined as being net exploiters per se. And the workers are not conscious of when this theoretical point has been reached (as evidenced by JMP’s statement that workers in the United $tates are conscious of the belief that they are exploited, when in reality they are not). As we have argued elsewhere, while there are workers who are paid more than the value of their labor power in any country, it is a very different phenomenon in the Third World than in the First. And this is because class is colored by nation under imperialism. We see nation as the principal contradiction, representing the identity that is imperialism. So we find arguments against our global class analysis that do not address the national question to be lacking.

Let’s be clear, MIM’s third cardinal principle (MIM has long used 3 cardinal principles to distinguish its line from others calling themselves “communists”) is that “imperialism extracts super-profits from the Third World and in part uses this wealth to buy off whole populations of oppressor nation so-called workers. These so-called workers bought off by imperialism form a new petty-bourgeoisie called the labor aristocracy. These classes are not the principal vehicles to advance Maoism within those countries because their standard of living depend on imperialism.”

It is within imperialism that we find the qualitative difference that this labor aristocracy has with workers outside the imperialist core countries. It is not because First World people fought harder for higher wages, or First World companies are more democratic and offer higher wages, it’s not because white people are evil; it is the system of imperialism that puts some nations in a position of receiving surplus value and others of losing. Those who gain tend to support the system and those who lose tend to oppose it.

As an aside, settler-colonialism is one form of this, which defines occupied Turtle Island. While we welcome the surge in interest in dismantling settler-colonialism, we must recognize it as one form of imperialism. We find many who want to “de-colonize” without recognizing the global class structure for what it is. We also have those like JMP who acknowledge the economic structure of imperialism, but for some reason don’t think it changes who are our friends and who are our enemies.

While the academic economic models of Marxism may not inform the class consciousness of the labor aristocracy, relative deprivation does. And there is nothing that symbolizes that divide in relative wealth more than the imperialist country borders. Closing core country borders happens to be an issue that has garnered much support from the labor aristocracies of the United $tates and United Kingdom, as well as in France and Germany in recent years. Do Brexit and “Build the Wall” not symbolize enemy ideologies? Are the labor aristocracies of these countries wrong that open borders would prevent them from hoarding wealth in those countries? How does JMP reconcile this political reality with his dogmatic thesis of a revolutionary proletariat in the First World?

JMP asks, “is it implicitly”first worldist" to argue that there is a proletariat at the centres of capitalism and go out to organize, for example, miners around a communist ideology that is also anti-imperialist?"

Organizing miners in the First World against imperialism sounds great. But if you are arguing that they are the exploited proletariat who deserve more money, when they are actually benefiting from imperialist exploitation of the Third World, then you are not organizing against imperialism, are you? It just doesn’t follow that JMP sees the transfer of value in favor of a group from a system and then argues that that group is going to be opposed to that system. The question here isn’t primarily about who to organize, though certainly focusing on the right groups will get us further faster, but rather what to organize around that will push anti-imperialism forward. Perhaps the miners are allied with anti-imperialism for reasons external to income and raw value transfer, such as carbon emissions. To organize them around a radical transformation of our energy system being led by the international proletariat could be a form united front work, but not organizing the proletariat itself.

A Global Anti-Imperialist United Front

One thing we learn from this book is some of the differences between JMP and those who use the term “principally Maoism,” specifically the blog Struggle Sessions. Obviously one should read the latter’s writings to get their real views. However, one difference addressed is that the former sees the Revolutionary Internationalist Movement (RIM) as the historical event that solidified Maoism, while the latter sees the Peruvian Communist Party as having done so alone and the RIM as a rightest deviation.

Our counter-history of Maoism was presented in our last response to JMP, where we get into the RIM in more depth and our arguments against the practice of forming a Communist International. While Struggle Sessions has some significant agreement with our critiques of the RIM and its role, they actively promote the formation of a new International, as does JMP. In this latest book, JMP concedes that the RCP=U$A sought to and to an extent did control the RIM. To be clear, we did not argue that other parties in the RIM did not have any independence or basis outside of the RIM, we specifically said not all members were revisionists. But those calling for U.$. intervention in Iran certainly were, and such a position should not be up for debate or tolerated among communists.

On page 86, JMP implies that MIM blames the RIM for the failure of the People’s War in Peru. That is not a position that we recall from MIM’s work at the time. Certainly they harshly criticized the RIM for its role in endangering the People’s War after the capture of Gonzalo. This was perhaps one of the most horrific actions in the RCP’s long history of anti-proletarian work, but JMP has nothing to say about it.

Our general complaint with the International model is that it tends to subsume one party under another. Mao fleshed out the theory and practice around the united front within China and learned through hard experience in relating to the Soviet Union, principles that we take to be universal, including the need for the leaders of each liberation movement to interpret their own conditions. To the extent that RIM was a think tank that allowed communists from around the world to come together and agree to the basic principles that defined the latest stage of revolutionary science, we would support such a project. MIM participated in such forums in its original form.

It was in the work of the Communist Party of the Philippines (CPP) that we saw the theory of the united front from Mao summed up and reproven in practice in their rectification campaign. This struggle waged in 1992 stressed the importance of the independence and leadership role of the proletarian party in the national liberation struggle. The decision of the CPP to not join the RIM reflects the recognition of the need for independence of each national struggle. This is a line point where we agree with the CPP against others in the international communist movement (ICM) who did join.

At the same time, MIM harshly criticized CPP complacency in pushing a revisionist class analysis within the United $tates. JMP argues that the global class analysis of MIM is rejected by all Third World communists of significance and this is evidence against our position. Yet, we have yet to see any analysis from any of these parties substantiating claims against MIM line; amounting to an argument from authority.

Because the Third World communist parties rightfully have more cred, many will presume they are right about this and follow their lead when they call for uniting the “working class” in North America and denying the national liberation struggles of the internal semi-colonies. The open and conscious rejection of MIP-Amerika’s analysis of its own country by certain Third World leaders, followed by their promotion of the integrationist line, was behind MIM’s decision to say that the global class analysis must be a dividing line question within the Maoist movement globally.

Without a communist international, comrades in the United $tates are free to combat incorrect lines being promoted from other countries and prove our line in practice. Despite whatever great accomplishments certain members of the RIM may have had, we think joining an international was a mistake, proven in practice once again, with the RCP=U$A-run CoRIM promoting revisionism at a crucial point in the history of People’s War in Peru.

MIM Thought also provides insights here beyond the general point of the need for independent development on the national level. An application of MIM Thought to parties in the Third World is that there’s more enemies than friends in the imperialist countries, and people from those countries should be treated as potential spies. PCP practice in expelling Non-Governmental Organizations from territories they controlled was in line with this.

Going back to the theoretical miner example above, we apply the theory of united front to unite all who can be united. And we can frame the global anti-imperialist united front within our global class analysis. We can look to the internal semi-colonies and the Third World diaspora as the most likely allies in the First World, without calling them proletariat. And we can win over sectors of the oppressor nation as well, just as in everything, 1 divides into 2. So we disagree with the implied criticism of our line that there is no real proletariat in the First World to mean there is no organizing against imperialism that can be done here. Certainly staying on the correct path will require an active eye on the Third World proletariat, which our movement has always stressed.

MIM(Prisons) continues to develop the mass line here in the belly of the beast. We continue to promote organizing against imperialism in a principled way that puts the interests of the exploited and oppressed at the forefront. And we challenge JMP, the supporters of eir line, Struggle Sessions or anyone else who thinks they can apply Maoism to occupied Turtle Island while ignoring that the vast majority of people here have a material interest in imperialism, to prove us wrong. Please, just don’t awaken the fascists in your attempt to do so, with your cries about the exploited Amerikan.

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[Fascism] [Economics]
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What are MIM(Prisons)'s Thoughts on Antifa?

antifa flag

A California prisoner asks: “What are MIM’s thoughts on”Antifa" and what and who are Antifa? Any information you can provide will be helpful, thank you."


MIM(Prisons) responds: Antifa stands for anti-fascist, and it derives from movements in Europe that have a deeper history that we won’t attempt to address here. It’s primary symbol is a black flag and a red flag, symbolizing the unity of anarchist and communists of all stripes in unity against the fascists. “Antifa” is a generic term in the United $tates. There is no central organization, only local collectives. Anti-Racist Action is probably the most active formal group that is akin to Antifa in the United $tates.

The Antifa strategy is one of confronting various stripes of racists, white supremacists, fascists, etc. in the streets and in their communities. When such organizations make a public stand, especially when they organize marches, Antifa will try to make sure there are more counter-demonstrators and will attempt to shut down their actions. The long-time Antifa activists often focus on researching these groups, tracking down their members, doxing them and exposing them.

MIM has never been involved in this type of organizing. Strategically we think it focuses on a fringe element rather than the real enemy – imperialism. Imperialism is murdering people in the streets, locking them away and torturing them, bombing countries, starving whole populations and polluting the world. Fighting nazis in the street does not contribute to ending imperialism at this time. Nor does campaigning against Trump.

That said, if fascism gains traction in this country, then we need to assess when to shift our strategy away from imperialism as the primary enemy and towards the fascists. At that time we will certainly be allying with and relying on some of the knowledge of those that have been following these groups closely for years.

Why is Antifa in the News?

So why is this comrade asking us about Antifa now? Probably because President Trump threatened to declare it a terrorist organization, among other rants against them over the years. So why is Trump talking about Antifa? As the self-proclaimed enemies of all things racist and fascist, the various elements of the alt-right/dissident right/third positionists and racists in online forums have accepted Antifa as their enemy (more on these groups below). Donald Trump rose to popularity in part by following the media outlets associated with these movements and echoing their talking points, one of which is the danger and threat that Antifa poses. Many of these groups use videos of street fights and confrontations between their members and Antifa as recruitment material. (Antifa as such has little to do with the recent uprisings in the United $tates, though certainly many who work in Antifa groups participated in the protests as well. Trump’s statement falsely implied that Antifa was behind these uprisings.)

The President of the United $tates stated that Antifa is terrorism. In other words, he said opposing fascism should be illegal in the United $tates. Quite a bold statement. One that thankfully received strong rebuke from the majority of the state apparatus at the time. In response to that statement by Trump, MIM(Prisons) joined the calls in the streets that “we are all Antifa.”

Is Fascism on the Rise Due to Crisis?

Since the 2016 presidential campaign we have published a series of articles addressing the question of whether fascism is here, or on its way. An article we published in November 2016, arguing that the crisis that would trigger fascism just wasn’t there yet, ended with, “That being said, based on Trump’s statements and actions, if Amerikan capitalism was truly threatened by the oppressed internal nations, Trump’s open chauvinism would easily transition to far heavier fascist tendencies.”(1) Now in 2020 we had the broadest display of street actions, largely by oppressed nations, seen in most of our lifetimes, if ever in this country. And we have a downward trend in the economy due to global pandemic that would be very hard to turn around due to the very low rates of profit available in the system right now. So we are in a crisis, and as the threat to Amerikan capitalism becomes more and more real, so does the threat of fascism.

Theoretically, fascism is always on its way in the advanced stages of imperialism. This is because of the inherent contradictions within capitalism that make it harder and harder to extract a profit from the circulation of capital. Without profit, the economy stops under capitalism. That is why the COVID-19 shut downs have been so disastrous. Under socialism, we could cut back production without threatening the future of the economy.

Denying this reality, one of the ideological leaders of the alt-right called on the Trump administration to just shut down the economy for a period and restart again like a long weekend. But capital must circulate, when it does not things begin to collapse like a house of cards. The amount of value being circulated in the realm of finance capital just got a shot of another few trillion dollars by the COVID-19 stimulus bills. This money was created by the Fed from thin air. This is made up value. It is not real industrial capital or material wealth. Everything from stocks, to real estate (even though it is based in a material asset) to currencies can lose value overnight, into thin air. These finance capital assets make up the bulk of the modern imperialist economy.

Parasitism Begets Fascism

Another alt-right ideologue, has recently put out a video denying that fascism is capitalism in decay. Eir thesis is that if there was a crisis in profitability of capital that the system would have to go back to some kind of feudal system and greatly reduce production to restore profits. Since fascism in Germany increased worker incomes and overall production, ey argues this proves fascism was not a response to crisis. This logic sort of makes sense from the revisionist “Marxist” perspective that anyone employed is exploited and that profits don’t cross borders.

The MIM answer to why the capitalism in decay thesis is correct is in parasitism theory. Really, few would deny that Germany’s economic flourishing came from the literal and brutal robbery of land, resources and labor (through enslavement) of other peoples. But similar things occur in all imperialist countries, even if just a bit more “civilized.” We point this out to show how revisionism calling itself Marxism plays itself nicely into the ideas of fascism. And it is through the appeals to a populist class interest of the labor aristocracy that the fascists, social democrats and revisionist “Marxists” all bolster support for imperialism, despite their rhetoric against war or whatever.

Another thing all of these forces have in common is labeling things based on their form rather than their substance. Whether it’s the “Marxists” who see Xi Jinping as leading a socialist country or the fascists saying that Mussolini was opposed to the bourgeoisie, they are putting ideas, words and symbols above substance. They say, “see the leader said this, therefore ey couldn’t support that.” The capitalists, as a class, do not care about the words as long as the economic substructure is still functioning to produce profits. Mussolini (and the King) ensured that it did as does Xi Jinping today. This is the same reason why today every multi-national corporation is tripping over each other to put out statements on and make donations to Black Lives Matter. Yes, there are ideologues within the bourgeoisie, but the class as a whole, in order to continue on as a bourgeoisie, must ensure that profits keep flowing. And if stamping Black Lives Matter all over their website and social media feeds can assist with that, then call Jeff Bezos anti-racist.

Oppose Left and Right White Nationalism

The alt-right is actively extending olive branches to the left wing of white nationalism, specifically those they refer to as “Bernie Bros.” Some in the alt-right claim to have 90% agreement with such social democratic types, specifically in their critiques of capitalism and calls for populist economic reforms and a state that can deal with a global pandemic. Our saving grace right now in the United $tates is in the Black Lives Matter (BLM) movement, as well as the struggles against ICE detention which has also rallied significant support in recent years. The outpouring of support for BLM has been surprisingly strong. Even if the multinationals are just motivated by profits, this is like nothing we’ve seen in our lifetime. Clearly they have recognized where the winds are blowing, and it is not towards the racism of the alt-right.

The fascists argue that they are an alternative to the neoliberal bourgeois order and the Marxist communist order – hence “third positionists.” But Dimitrov critiqued this misconception for the COMINTERN during World War II, stating that “Fascism is the power of finance capital itself.” The fascists argue that finance capital did not and does not support fascism in its rise to power. MIM added to Dimitrov’s thesis in 2005: “It is only the finance-capital dominated petri dish where fascism grows. Today, the labor aristocracy of ONLY the imperialist countries is the”main force" of fascism…“(2) So again, all the groups we mention above, whether”left" or “right” are organizing this class and activating them towards fascism by telling them they are the oppressed and they deserve more.

More on Class and Economic Systems

MIM and the COMINTERN agree on the dialectical nature of class struggle under capitalism as it relates to the phenomenon of fascism – that is that capitalism is identified in the contradiction and interdependence of two economic classes: the proletariat and the bourgeoisie. In this view, there are two paths, or two economic systems: capitalism (of the bourgeoisie) or socialism (of the proletariat). Other classes exist and have their own interests. But they will not shape history in their image. Our world today is shaped in the image of the bourgeoisie, and Marx explained why the future lies in the hands of the proletariat, those who have nothing to lose but their chains.

The petty bourgeoisie (including the First World labor aristocracy) doesn’t have an image for the world. Their ideology is that of the bourgeoisie, steeped in individualism. And because of their varying lots in life, their interests are varied, made up of little groups just trying to make capitalism work for them. They can be united in the nation-building project that involves their nation being on top. But even this will not elicit much sacrifice from this class as a whole unless conditions are quite dire.

When we talk about the labor aristocracy of the imperialist countries being the “main force” of fascism, we still agree with Dimitrov that fascism is the power of finance capital. It is finance capital that gives these tendencies real power. This truth can be seen when you investigate the organizations in the fascist realm. The most successful efforts to unite these petty bourgeois forces and use them towards real political goals are led and funded by millionaires, with access to advanced military weaponry and international connections to intelligence agencies. While there are many small, organic groups that are in this realm, the ones that pose a real threat really aren’t so organic.

Our comrades in prison can understand this dynamic, where it is quite common for white nationalist organizations to have “special” relationships with the pigs, to the point of helping to enforce for the state. Some of our comrades who have served in the military have also seen direct coordination between the military and local white nationalist organizations around perceived threats of oppressed nation rebellions. It’s the same in prison.

From the proletariat comes the true guerilla, who starts from nothing, and gains their tools and supplies by taking from the enemy oppressor. The guerilla does not start out with high-end military equipment, the guerilla earns it. And even before we get to the military phase, the true mass character of the communist camp is evident. Even in the bought off imperialist core, you can see genuine organizers popping up in all areas, fighting for similar goals, from a real organic desire for change and humyn progress. In the United $tates this is fed by the oppressed nations and by the youth and by all justice-seeking people.

The proletariat of the world must distinguish itself from the parasitic populism of the First World labor aristocracy. Antifa has not done this. Antifa is open to militant Liberals because they tend to see this as a battle over ideas in peoples’ heads and don’t have an honest class analysis of what is going on.

The alternative that MIM offers is that those of us in the imperialist countries are criminals that must reform our ways. That the rest of the world wants us to reform our ways and welcomes us in joining in building a new world based on internationalism, humynism and solidarity. The oppressed people of the world must guide us towards true internationalism and not make excuses for the backwardness of the bought-off populations. Amerikans still haven’t made right the crimes they committed against the internal semi-colonies of this land. That is being discussed in the mainstream today. But we still aren’t discussing making things right with the majority of the world that we have exploited, polluted and murdered for the comfortable lives we live here. This is what we see as pro-active anti-fascism. And it’s not about taking on some guilty complex for your ancestors, it’s about saying that you will not pass the exploitation on to your descendants. And this must be part of the current struggles of the oppressed nations here today, or else we will just end up with more exploiters with more diverse skin tones.

notes: 1. A contributor, November 2016, What is Fascism? Analyzing Trump Scientifically, Under Lock & Key No. 53.
2. The labor aristocracy is the main force for fascism, MIM 2005 Congress.
3. also see our Fascism and Contemporary Economics study pack

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[Culture] [Prison Labor] [National Oppression]
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13th Documentary Shows Evolving Uses of Imprisonment by Amerika

The film 13th was released on Netflix in October 2016, just prior to the U.S. presidential election. It is clearly an anti-Trump film, although it is not clearly pro-anyone else. In April 2020, Netflix released the film for free on YouTube. It has been abuzz lately as a “must watch” film in the wake of the George Floyd uprisings.

The title 13th gives the impression that the film will focus on the 13th Amendment, and we assumed it would push the narrative that modern-day prison expansion is motivated by profiting from prisoner labor. We also thought it would be a film pushing people to focus on reforming the 13th Amendment of the U.S. Constitution. Longtime readers of Under Lock & Key have likely already seen pieces debunking the line that the prison boom was motivated by exploiting prisoner labor. With our expectations from the title, we were pleasantly surprised by the film.

The film first focuses on the 13th Amendment, and explains the South needed labor after slavery was abolished. Where once there were slaves, there were then prisoner laborers. The exception in the 13th Amendment which allowed slavery for people convicted of a crime was primarily economically-motivated. From there, the film tracks prison expansion, which really took off after the exploitation of former slaves had ended, in response to social movements.

How the title relates to the theme of the film may be in that the 13th Amendment satisfied a dominant need of the time – white Amerika’s economic need for Black labor – and white Amerika has been adapting to meet its needs at the expense of New Afrikans ever since. 13th spans almost two centuries of U.$. history, and draws attention to many ways Amerika has adapted to meet its needs, whether they were economic needs or social needs.

13th does touch on the topic of prisoner labor for profit for private corporations, but doesn’t overly focus on it. Is prisoner labor for private profit a bad thing? Yes. Being that fewer than one percent of prisoners are engaged in productive labor for private profit, should we focus on it with all our energy, as if it is the main push for prison expansion?(1) MIM(Prisons) would answer this in the negative.

There are some economic motivations for prison expansion in recent-decades, but not for exploiting prisoner labor. 13th spends quite some time exposing the lobbying group American Legislative Exchange Council’s (ALEC) role in prison expansion, as well as its present role in pushing for “community supervision” (read: ankle and wrist bracelet GPS trackers, and privatized probation and parole).(2) The economic interest in prison expansion is in job security for Amerikans, and state funding funneling into private corporations for services. There is a socio-economic benefit to Amerika in draining the oppressed internal semi-colonies of time and resources through expensive phone calls, long drives to visit families, and other exorbitant and arbitrary fees and expenses.

In the end, the audience is left with a call to remain vigilant to what’s coming next. It leaves the focus on ALEC and corporate influence in legislation. A take-away of 13th is that nothing has worked to get the white oppressors’ boot (or knee) off of New Afrika’s neck. Amerikkka just changes tactics, but the effect is the same.

That’s what we’re seeing today with the recent Black Lives Matter movement upsurge. We don’t need a less-funded Amerikan police force. We need New Afrikans to have their own police, and military, AND state to do as they please without having to cooperate with this clearly sociopathic Amerikan nation. On the whole, 13th affirms our view that prisons are primarily a tool of social control, and we will answer the film’s call to remain vigilant so Amerika can’t continue oppressing New Afrika any longer.

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[Police Brutality] [Black Lives Matter] [Civil Liberties] [Federal Correctional Complex Petersburg Medium] [Federal]
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Feds Lockdown Prisoners in Response to Uprisings in the Streets

FCC Petersburg Lockdown George Floyd

I am enclosing a memo distributed to the captive population in response to the uprisings by the Americans’ oppressed New Afrikan population. It is claimed that their actions are not punitive, but of course that is clearly not the case. There is evident fear of the latent power of their oppressed nationalities confined within their prisons, as can be noted at the end of the first paragraph.

“As you are aware our Nation is facing difficult times as emotions run high and peaceful protests have turned into violently charged demonstrations. In an effort to maintain the safety and security of the institution, a lock down has been initiated. This lock down is not punitive. … However, we are committed to preventing any type of disruption from occurring, and I strongly emphasize any type of violent behavior will never be accepted or tolerated at this facility.”

MIM(Prisons) adds: This action by the federal government reveals the level of fear that they have right now of the oppressed nations and the youth in general in this country. Prison officials display the same hypocrisy as the police on the streets who have responded to peaceful demonstrations again and again with violence against people for exhibiting their First Amendment rights. Young people are coming home from protests permanently disabled. While thousands are being locked up.

As statistics on police murders and violence are gaining interest, we must ask what about the “peace officers” behind bars? How many have they killed? How many Black men are dying at the hands of the state where cell phone cameras are illegal? Where protests are repressed and there’s no videos to post online?

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[Organizing] [MIM] [Anti-Imperialist Prisoner Support] [ULK Issue 70]
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Q&A with MIM(Prisons), Spring 2020

Maoist Internationalist Movement

Where you been?

We’ve been here, at least some of us. Our last issue of ULK was ULK 69, which came out in October 2019. In that issue we announced a planned pause to launch a new newsletter in January. Those plans fell apart in December when most of those comrades left the project.

Wait, i’m new, i never even got ULK 69

If you wrote us for the first time after we mailed out ULK 69 you should have got some kind of response from us. Many new subscribers were only sent a back issue of ULK and no further info. This issue (70) should get everyone up to speed. However, due to the shelter-in-place orders and our limited resources we are not doing a mailing to our full subscriber list. Only those who write in after this issue is released will be sent a copy.

How are you doing?

We’re doing as good as we can. The setbacks in December were challenging. But those of us who remain are healthy so far, and are not facing any immediate setbacks from the pandemic. In fact, we saw a 42% increase in data pulled from our website in April, which we imagine is related to people sheltering in place to avoid COVID-19.

What have you been up to?

We’ve actually done a lot in 2020. Before the comrades left this winter we had spent a lot of time working with our partners in RAIM to develop plans for the newsletter, as well as developing our ideological unity around Maoism. Besides some edits to our definition of Maoism, we put out an extensive response to the book Continuity and Rupture, which goes through the history of Maoism here in occupied Turtle Island and relates it to the International Communist Movement (ICM). We could not fit that essay in this issue of ULK, but if you are interested please write in to request a copy. You can also get a copy of the book itself from us for $8 (stamps or ask us for info on how to pay by check) or work trade. It is a good explanation of some of the concepts behind Maoism and where it comes from. However, our essay addresses some serious disagreements with the historical facts and some of the author’s political line. We recommend it to all who are studying Maoism.

Since the last ULK we’ve focused much energy outside of prisons, to invest in building a more resilient movement on the streets. Of note, we launched a new online platform that has been in the work for years, which has allowed us to build with a number of new comrades. We released plans for the launch of Anti-Imperialist Prisoner Support (AIPS), a mass organization for people on the outside to support USW and MIM(Prisons) work. Our subscribers can now link up their outside contacts with AIPS to make direct contributions to Maoist prisoner support in the United $tates. Just have your people get in touch with us via our website www.prisoncensorship.info/contact .

We took the opportunity of the intro study group coordinator leaving to revamp the entire course, both the study questions as well as the format. This new format allows people to complete the course at their own pace, rather than having to wait for the next course to start, or for others to answer. We hope this means our subscribers will be able to develop their political consciousness more rapidly and with sustained interest. The new format is already showing good results in the responses we have seen.

The introductory study course has been open to prisoners for many years, and hundreds of people have participated over that time. In 2020, we started offering our intro study course online for the first time. We are linking AIPS comrades to our intro study group participants inside, to help build bridges between inside and outside, and to help everyone develop their political consciousness more deeply.

Despite the pause in ULK, we have sent in 100s of pieces of literature each month through our Free Political Books to Prisoners Program.

Are all your programs still running?

No, we simply cannot do what we were doing until we can get more comrade time dedicated to those tasks. This will happen by training new people and/or having others provide the money we need to keep operating so existing comrades have more time to put in.

Some tasks we cannot sustain at this time are producing Spanish-language content and coordinating the Prisoners’ Legal Clinic. Our capacity to appeal censorship on behalf of MIM Distributors will be even more focused on instances that are being actively fought by our subscribers. We will still send subscribers Spanish language materials that are already produced, as well as legal guides available through our Free Books program.

But ULK is back?

We’re not sure yet. Our plan A was to launch a new newsletter, in partnership with other cells/groups, uniting on MIM’s 3 cardinal principals (see MIM(Prisons) points 4-6). This newsletter would have more than tripled our distribution, with most copies being distributed outside of prisons. We still think we need such a newsletter to unite a broader Maoist Internationalist Movement. But until people step up with the effort, money and political line to do this project, this plan is on hold.

Plan B is to recontinue Under Lock & Key, to serve as the voice of the anti-imperialist prisoner movement led by Marxism-Leninism-Maoism through MIM(Prisons)’s role as editor. ULK came out every other month and was free to all prisoners of the United $nakes who wrote us every 6 months to stay on the mailing list. Whether we can return to that model is still being considered.

Plan C would be doing something less regular, with less content and/or more restricted distribution, which is effectively what we are doing with ULK 70. Before we make any concrete decisions, we decided to put out ULK 70 as a first step in sorting out our longer-term plan. We wanted to send our readers an update, including all of the indepth content included in this issue. We wanted to let people know we’re still here and still serious. And we wanted to make one more call for support. How we proceed will depend on the response from our subscribers, as well as potential contributors outside. And, like the rest of the world, we are not sure what will be the impact of the ongoing COVID-19 pandemic.

How can i support the newsletter?

In order to consistently produce new issues of Under Lock & Key, we must fill the gap in resources we had before we stopped. This gap is in both comrade time and money. One of our biggest successes in the last couple months has been the launch of the online platform, and the streamlining of the process of getting prisoner writings typed and published on our website. Helping out with typing, proof-reading, formatting and even writing articles for ULK is one way to help. Providing consistent funding is another. Comrades in prison, perhaps you can help recruit people to do both. You don’t have to contribute a lot, but we do need supporters who can contribute consistently, that we can rely on to keep the newsletter going.

To reignite Plan A we need to develop cells within MIM and mass organizations that are doing work on the ground that produce diverse content for such a newsletter, an outlet for distributing it, and funding.

Currently, Plan C might include publishing a newsletter whenever we can. This model has the benefit of responding to reader support; as support goes up, the newsletter becomes more regular. However, we think consistency is important up front, especially if we are to be effective at keeping our imprisoned subscribers informed in a relatively timely manner, as we must do to sustain our movement.

Therefore, we are asking for everyone’s support in making ULK a regular newsletter once again, to play its unique role of publicizing and supporting anti-imperialist organizing in the dungeons of the belly of the beast! For people inside, write to your people outside and encourage them to get involved. For people outside, contact us with a pledge of how much you can contribute every 2 months, in work and/or funding.

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[COVID-19] [U.S. Imperialism] [ULK Issue 70]
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Debt Relief to Combat COVID-19 Blocked by U.$. Imperialism

In April, the International Monetary Fund (IMF) began considering calls for aid to Third World countries in the face of the COVID-19 pandemic.(1) Since then, finance capital flows have begun moving out of the Third World and back into the United $tates, resulting in currencies in those countries losing their value. This is making it impossible for these countries to pay off their existing debt burdens, as well as to fund much-needed relief for their people during this crisis.

In our previous article we mentioned the possibility of the IMF issuing Special Drawing Rights (SDRs) which would allow all countries to access funds, via the United Nations, without accruing additional debt and interest. We have also been echoing the call for complete debt forgiveness, or jubilee, for the poorest nations of the world.

In place of these measures, the United $tates has set up a system where countries can apply for dollars in exchange for local currency from the U.$. Federal Reserve Board. This allows the United $tates to decide who gets funding. Due to their control of the IMF, the Amerikans have already blocked funding to Venezuela to combat the pandemic.(2)

The money being offered from the the Fed will also be given as loans, with interest.(2) Already, the most exploited countries of the world cannot afford to pay off existing loans. Many countries are spending more on debt payments than healthcare during the pandemic.(1) In addition, these loans, unlike the proposed SDRs, will have conditions that give the Amerikans control over the path of development these countries take in the future.

The exiting of finance capital from the Third World will have the effect of passing the impacts of the economic crisis disproportionately on to those countries. Meanwhile, the United $tates is offering to send dollars back to put these countries further into debt and ratchet up further policy control over their economies. While the United $tates is currently leading the world in deaths due to the novel coronavirus, the Third World nations are likely destined to see much more dire death and suffering without debt forgiveness, unconditional aid, and the lifting of sanctions and embargoes by the imperialists.

In times of capitalist expansion, exporting finance capital works to transfer wealth from the Third World periphery to the First World nations. Now that the economy is quickly contracting, the methods above show how pulling finance capital out of the periphery also transfers wealth to the First World nations. Ultimately, national liberation struggles are necessary to free the peripheral countries from the economic system of imperialism that uses them as a source of wealth at the expense of much humyn suffering.

Notes:
1. MIM(Prisons), April 2020, Call on G20 to Cancel $1 trillion in TW Debt next week.
2. Prabhat Patnaik, 30 April 2020, Monthly Review Online.

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[Campaigns] [COVID-19] [California Medical Facility] [California] [ULK Issue 70]
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Return Life-Saving Machines to Prisoners at CMF

Revolutionary Greetings!

10 April 2020 – Filing my April Report from the California Medical Facility (CMF) at Vacaville, California.

This is a hospital, we are all here because we are high risk medical and most of us are 55+ years of age if not older. And those of us with Obstructive Sleep Apnea suffer from a life-threatening condition for which we require the use of a CPAP/BiPAP breathing machine to allow us to keep breathing as we sleep. Today the California Department of Corrections and Rehabilitation (CDCR), using Gastapo tactics, has come in and confiscated our DMEs (Durable Medical Equipment). Thereby placing all our lives at risk under the color of law.

I requested C.O. Gorbe, our dorm officer who since his assignment to our dorm has made a hostile environment, to make a copy of my health care 602 [grievance form] with supporting documents attached, as is my right before I submitted it. I was denied this request and for this reason I submitted this health care 602 attached to a CDCR 22 form with the CDCR 602 H.C. Grievance. And I have been successful in encouraging others to follow suite and file appeals.

My people have been calling the facility and they are denying these as allegations, refusing to acknowledge to our loved ones this even happened. And telling us this is to prevent the spread of COVID-19. Which makes NO sense. I am not infected and their reporting no cases here at CMF. Yet they are placing our lives at risk of our OSA.

I’m sure this is going on at other facilities within CDCR and I encourage all our brothers and sisters to also file paperwork together we can make a difference!

I have wrote similar letters to: - The Prison Law Office - Office of Internal Affairs CDCR - Office of the Inspector General - U.S. Department of Justice-Civil Rights Division - CDCR, office of the Ombudsman - Rosen Bien Galvan and Grunfeld UP attorney at Law - Cal-vets

I would like to respectfully request copies of the grievance petition forms, and also suggest all our effected brothers and sisters to also file and make this a real campaign. And contact your loved ones beyond the walls to call in and make the system aware that people outside are aware of their actions. Together let’s hold them accountable for their actions!


Take Action:

Monday 11 May 2020

CALL: (707) 448-6841

Suggested message: “I am calling on behalf of prisoners who have had their Durable Medical Equipment taken away during the COVID-19 pandemic. These machines help people with life-threatening conditions. I am requesting that prisoners at California Medical Facility be given access to these machines immediately. Can you tell me why these machines were taken away and when we can expect them to be returned?”

MIM(Prisons) adds: As this comrade states ey does not have symptoms of COVID-19. While there are reports online that CPAP machines could spread COVID-19, these patients should be tested for the virus if that is the concern. The fact that COVID-19 is becoming so widespread in prisons is a complete failure of the staff to protect prisoners. With proper practices, prisoners likely would not even be exposed to the virus – in many ways, imprisonment is the epitome of “shelter in place..” Prisoners with existing health conditions need not be put under additional threats to their health.

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[Economics] [Campaigns] [COVID-19] [ULK Issue 70]
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Call on G20 to Cancel $1 Trillion in TW Debt Next Week

Recent United Nations estimates of the economic impacts of the coronavirus pandemic show that half a billion people, or 8% of the population, could be pushed into poverty (using World Bank poverty lines of $1.90 - $3.20 per day). The worst hit areas are projected to be South Asia and East Asia. This will be the first time global poverty has increased since 1990 and this could wipe out all the progress made in reducing poverty in that time.

If the UN’s worst-case projection proves true, it will be a huge blow to the image of capitalism as a force of progress. In recent years, capitalists have been using global income statistics to try to disprove Karl Marx’s theories that the masses are continuously impoverished to more extremes under the pressures for profits under capitalism. Of course we have always countered that the bulk of this reduction can be accounted for by China, whose success is built on the radical land reform and unleashing of the productive forces during its socialist period, which ended by 1976. Still, this propaganda point has been hard to counter in a popularly accepted way.

There is nothing like a crisis to lead people to question capitalism’s ability to meet peoples’ needs. Yet in the short-term, we see the interests of the Third World proletariat in some of the proposals coming from bourgeois internationalists looking to limit the depths of the coming crisis. A newly proposed plan from Oxfam calls for $2.5 trillion, “made up of $1 trillion in debt relief, $1 trillion in additional liquidity mobilized through SDRs [Special Drawing Rights - which is like grant money from the IMF] and $500bn in aid to support developing country health systems.” They offer potential impacts of this plan:

“The immediate cancellation of US$1 trillion worth of developing country debt payments in 2020. Cancelling Ghana’s external debt payments in 2020 would enable the government to give a cash grant of $20 dollars a month to each of the country’s 16 million children, disabled and elderly people for a period of six months.”

Such life-saving amounts are a fraction of the benefits Amerikans are already receiving from pandemic-related funding bills. Oxfam has done the math to back up calls already coming from the Vatican for international finance capital to forgive debt to the Third World. In addition to debt relief, it proposes a $1 trillion fund (called SDRs above) of international reserves that can be drawn on by the indebted countries during the pandemic.

The United $tates has passed laws to extend unemployment to self-employed and informal workers, recognizing the lack of safety net for those people. Oxfam points out that is only 18% of the population in rich nations, while for poor nations 90% of the people are informal workers with no safety net. Oxfam’s report cites the United Nations, saying that half of jobs in Africa could be lost in the coming months. But the latest stimulus plan from the United $tates only offered $1.1 billion to address the crisis in poor countries, a mere 0.05 % of the $2.2 trillion plan.

The Oxfam report hints at an international tax on the most profitable companies or wealthiest individuals as another form of wealth redistribution to provide the needed funding. MIM has long stood for a global maximum income for all of the world’s citizens as a similar form of limiting wealth accumulation and hoarding.

Madonna somberly referred to COVID-19 as the “great equalizer” from a luxurious bath in eir mansion. But the Third World proletariat will not be reporting in on video from a rose petal bath during “stay at home” orders. Coming into this crisis, 46 countries were spending on average four times more money on debts than their public health services, and 113 countries had IMF-required austerity plans in place as conditions for those debts. The people of those countries are starting off far behind us in the imperialist countries. Health care is already seriously inadequate, and people were already living on the bare essentials. They have much less of a cushion than us, despite all our bills and persynal debts. Madonna is correct that this crisis does affect everyone, both threatening their health and economic stability, but it is far from equalizing.

Uniting the globe to fight this pandemic must address the unequal needs and access of the oppressed nations of the world. Onerous debt repayments and the economic restructuring requirements that accompany them, is one of the major causes of the destitution faced by the global proletariat, reaching its highest point at 191% of those countries GDPs in 2018. Now is the time to forgive these debts, release control of economic policies, and grant national self-determination to countries that have effectively been neo-colonies of the United $tates, and international finance capital in general, for decades.

Oxfam is calling on the G20 Finance Ministers at their 15 April 2020 meeting and the International Monetary Fund (IMF) and World Bank which are meeting 17-19 April 2020, to take on their proposed plan.

Notes: Oxfam International, 9 April 2020, Dignity Not Destitution: An ‘Economic Rescue Plan for All’ to tackle the Coronavirus crisis and rebuild a more equal world.

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[Economics] [Campaigns] [COVID-19] [ULK Issue 70]
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Debt Forgiveness to Third World to Combat Covid-19

The head of the World Health Organization (WHO) announced yesterday that the WHO joins the World Bank and International Monetary Fund in supporting debt relief to poorer countries to help them combat the COVID-19 pandemic and related economic fallout.(1) Now is the time for the international community to call for full debt forgiveness for countries in Africa, South Asia and Central and South America.

Religious leaders have renewed the call for a debt jubilee, which in the Bible is a grace period from slavery and debt. It is a period of renewal, for a fresh start. Most notably, in a broadcast to the Philippines, Cardinal Luis Antonio Tagle asked “Could the coronavirus crisis lead to a jubilee of forgiveness of debt, so that those who are in the tombs of indebtedness could find life – untie them, release them.”(2) The Cardinal went on to say that the wealthy countries have spent too much on weapons when people are dying for lack of ventilators in hospitals across the globe.

News of the spread of coronavirus in the Third World is starting to emerge. Being at the periphery of the economy may have granted many Third World countries a little more time to respond. But as the richest countries in the world prove unable to prevent deaths due to lack of supplies and preparations, the situation in Third World countries will in all likelihood prove more dire. In all countries, the death rate is revealing the ineffectiveness of an economic system guided by the profit motive in meeting humyn needs.

MIM(Prisons) stands in unity with the Cardinal’s call. The World Bank and the International Monetary Fund have been the institutions that issue and manage the majority of loans, along with accompanying structural adjustment programs, that have sucked wealth from the Third World to the First World since the Bretton Woods Agreeement in 1944. Therefore we must demand absolute forgiveness of these debts, a true jubilee, without the further meddling of these imperialist institutions in the economies of sovereign nations.

If there were ever time for a fresh start, it is now. The economic fallout from the current crisis is only just beginning. Forgiving debt to the poorest countries in the world will free up scarce resources and save countless lives.

Notes:
1. Stephanie Nebehay, 2 April 2020, COVID-19 cases and deaths rising, debt relief needed for poorest nations - WHO, Yahoo! News.
2. COVID-19: Cardinal Tagle urges “forgiveness of debt” of poor countries. 31 March 2020, LaCroix International, Vatican City.

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