Under Lock & Key

Introduction: Current Existing Ideas Around Snitching

As Marxist-Leninist-Maoists it is important to apply the dialectical materialist method when it comes to handling the contradictions among the masses. In the prison context where most of our organizing revolves around, the contradictions between various prisoner individuals, national groups, and lumpen organizations can become antagonistic and it is our job to transform this antagonistic contradiction into a non-antagonistic one and resolve it from there out.

One example of idealism is around the “stop snitching” slogan and campaign. Is “stop snitching” a correct slogan? Only an idealist could answer this question without more information. The materialist method of finding out what would constitute “snitching” would be to analyze the material conditions of how this “stop snitching” idea came about, the purposes it was for, which classes were promoting it, and going from there. What we must not do is treat it like a general platitude where it can be abused for anti-people purposes and exploited by the pigs to get the masses to fight amongst themselves.

To assume the most righteous origins of the “stop snitching” slogan, we can think of various lumpen organizations, who might be in competition and rivalry with each other at times. Yet these organizations all come to agree that they have a common interest in not sending the oppressor’s cops against each other. Perhaps there is a consciousness as oppressed people uniting these L.O.s to come to this conclusion. But certainly there is a material interest in staying alive and out of prison by reducing the amount of police involvement in their lives.

The “stop snitching” campaign was a success. So much so that today, in many prisons, it has been taken up as an idealistic and dogmatic truth rather than a materialist principle to apply in differing conditions. To many this slogan is true for all times and all places. In fact, it is so absolutely true that they apply it to the police themselves! We’ve received reports from many parts of the country that comrades can’t get others to file grievances against abuse and inhumane conditions against the system because fellow prisoners don’t want to “snitch”.

Now in reality, those fellow prisoners are probably just scared of what prison staff will do to them, so they use the “stop snitching” slogan as an excuse to do nothing and live quietly under the boot of oppression which the stop snitching principle was brought up to fight against in the first place.

However, those who stand up for themselves recognize the role of grievances. We live in a bourgeois democracy. The image of the rule of law is important to the enemy even if things become lawless in the corners of society, like in prisons. There is a grievance system and the bourgeois/imperialist state says they will follow that system. That means this is a tool that can and should be used to improve conditions for comrades organizing within the belly of the beast and fight for the political rights to build independent institutions. To call that snitching is to say that something is true because it’s true; not because of any actual evidence or material basis. To call this snitching is to lack any analysis of class, nation, gender or who are our friends and who are our enemies.

And as we discussed in the last issue of ULK, we must learn to think in percentages to build the United Front for Peace in Prisons. Thinking in absolutes, allows the enemy to keep us divided.

Case Scenario: Inmate Collaborators and Pigs Using Anti-Snitching Sentiment to Repress Prisoners in CDCR

In one of many reports like this, a comrade in California recently wrote us:

Dear MIM Distributors,

I am a disabled person under the Armstrong v. Newsom injunction where I continue to be targeted by officers who specialize in pitting prisoners against each other to discourage and deter use of the grievance process at Richard J. Donovan Correctional Facility (RJD), and in retaliation for the same.

On the morning of 25 August 2023, while exiting my cell quarters to be issued my breakfast and lunch Kosher meal, one of the inmate porter workers (infamous for not only disruptions, violence, and fighting other prisoners on the unit; but also carrying out retaliatory terrorism for officers against prisoners who use the RJD grievance process to report misconduct) began to ridicule me without provocation.

Subsequent to returning to my cell and at commencement of A.M. medication, officer G. Sellano supervised pill line near my cell as the same prisoner porter worker came to my cell door and began hostile provocation calling me a “snitch” for pending grievances (Attached as Exhibit A). Both of which involve this very same inmate porter worker and officer G. Sellano.

This inmate porter worker then stood outside my cell door on a rant to provoke me by yelling “snitch, you a bitch, you wrote a buz on me and Sellano.” The whole time officer G. Sellano stood listening, watching as the inmate porter worker then openly blasted how he is able to “do what I want all around here, I can fight anybody I want and nothing will happen. I won’t even get a 115.” Challenging me to fight as officer G. Sellano stood listening and watching while supervising the A.M. medication line next to my assigned cell.

Said inmate porter worker then began yelling to the tower officer to open my cell door in order to attack me while officer G. Sellano continued to fail to intervene, act, or quell the growing disorder.

The inmate porter worker in question is allowed to volunteer work for officer G. Sellano where the inmate receives detailed information on pending grievances filed against officer G. Sellano – then uses that personal knowledge of grievance information to confront, intimidate, and provoke some violent incident with the grievant: all while officers on the unit watch.

Facility Captain Lewis has turned a blind eye to not only this particular inmate porter worker’s ongoing propensity for violence and daily disruptions on the housing unit, but also the fact that this particular inmate porter worker is and has been for months now, used as a torpedo for housing officers like G. Sellano to be programmed to target prisoners like me who use the grievance process here at RJD while Warden James Hill has been unable to prevent officers like G. Sellano from using working knowledge of department operations to gather information for the purposes of endangering the safety and the welfare of those confined therein.

Inmates vs Prisoners

Inmates are the categorical definition used by the U.$. law to white wash their crimes. It is no different politically than to call the torture of Iraqi POWs “enhanced interrogation.” Inmate also implies a more collaborative relationship between captive and captor, which is an appropriate term to use for the inmate porter described above. A politically appropriate term for the vast majority of the imprisoned lumpen in this country would be prisoners or captives. We do not live in a time where wars are officially declared or sanctioned by governments through formalized documents. Wars are declared through invasions (such as the Russian invasion of Ukraine), bombings (such as Al-Qaeda’s destruction of the twin towers), etc. The U$A has waged war against the oppressed nations inside their borders through mass imprisonment and police occupation – thinly disguised as “war on crime” or “war on drugs.” During this mass imprisonment and lumpenization of the oppressed nation masses through the criminal inju$tice system, inmates are those who collaborate with the pigs behind bars – a consciousness of a lumpen class in itself. A lumpen class for itself, as Marx used the term, would recognize the political importance of the two distinctions.

As stated earlier, the stop snitching slogan can be utilized as principled solidarity as fellow oppressed nationals within the constant anti-people activities of the lumpen class. Through popular support, such as hip-hop culture, this stop snitching principle would even extend beyond street life into the youth where telling on adults or school teachers would even be considered snitching. The principle of a specific lumpen life now become a general platitude and empty virtue. We ask our imprisoned lumpen readers, can snitching really be stopped without independent power from the oppressor? What would it mean to be loyal to “your people” or “your folks”? Can the principle of anti-snitching be applied to the enemy who it is designed to protect fellow oppressed nations or lumpen from in the first place?

We hope to move the discussion a step forward for our readers who seek to transform the anti-people gangster mentality to the pro-people revolutionary path. Using the few rights that the oppressed are given against the oppressor to build power among the masses is not snitching. Perhaps this over-emphasis on snitching on fellow criminals (as the government are criminals oftentimes in lawless corners of society such as prisons) shows the class in itself level consciousness that many of our readers might be susceptible to.

Stop Snitching!

Stop Collaborating!

“(We) MIM Should not excuse behaviors that could have been avoided with asexuality. It must weigh the costs of being non-sexual.” - MIM Theory 2/3

Transforming the criminal mentality into a revolutionary one means also fully confronting bourgeois culture, morality and its justification for the existing society, i.e. bourgeois rule. This bourgeois mentality also includes things that aren’t necessarily “criminal” but definitely constitute crimes against others and from a proletarian perspective and for our aims is at the very least counter-productive if not counter revolutionary. Sadly, as Wiawimawo stated, due to us being products of this decadent society we all enter the Revolution with some amount of sickness. Some suffer from drug addictions, some selfishness and extreme individualism, others idealism, patriarchy or even out right misogyny, e.g. “Fuck a Bitch” or other forms of sexism. Most “criminal” lumpen glorify gangsterism and are quite infatuated with gang culture even when pretending to be about unifying the block…. But regardless, we all enter the revolutionary process with ways of the “old society” especially since it hasn’t gone anywhere.

The above quote is from a Comrade who ultimately died due to a lifetime battle with drugs. Yet this is a quite Revolutionary and apt quote and this comrade’s life is also apt for this discussion as it shows no matter how advanced we become and even how authentic our walk, we will always be confronted not only with the broader bourgeois society and its fucked up music, culture, morals, world out-look etc etc ad nauseam. We still are likely to have to confront and check our own bourgeois demons. But the above quote could be applicable to revolutionary Walkin’ in general if any of our behaviors could be avoided simply by avoiding self-indulgence if our goal is truly revolution then we should practice abstinence in that regard whenever possible.

I personally have never came to jail sober and have done all manner of anti-social behavior “under the influence” since I’ve been in prison I’ve yet to get drunk. For me this was so stark it was no choice at all. Additionally other counter-productive behaviors were also not so difficult for me to conquer or at least consciously struggle against. Yet for all my talk I was quite chauvinistic and I’d say misogynistic in actual practice and this is something I’ve struggled with since I was in elementary.

There was a time when I rationalized my misogynistic behavior – I’ve now come to believe this had a lot to do with my inability to conduct consistent communist practice – however, I’m now quite clear that this is simply lumpen and its kissing cousin petty bourgeois personification and practice and furthermore serves only to strengthen counter revolution.

I am not too hard on myself for this late transformation however – every single day in this decadent society we have to swallow, weigh, witness or consciously wrestle with all manner of bourgeois bullshit. Life may be good but this world is truly a nightmare. In these death camps, in a real concentration camp, in slave quarters, in an immigration caravan, in dark alleys and hallways thrash out this imperialist dominated world what people must go through especially when there’s no real struggle to resist and defeat this oppression (as proven by amerikkka’s nuclear bombs) even shadows get burnt… yes shadows were literally burnt into the ground.

Yet I’m now quite clear on my need to confront this as it is simply another tool the state can use to divide, dismiss or exploit real revolutionary work. This always makes me think of focoism, its attraction is “to go out on a high note”… I understand this quite well. I also think this is why lumpen and petty bourgeois youth in the semi-colonies often have a hard time with revolutionary ideas, party’s and practices as all they know is immediate release, this in addition, is why so many Rev’s succumb to self-obsession or self indulgence’s. But once I accepted this is simply lumpen/petty bourgeois bullshit behavior it was easier for me to confront it as any good homie, friend and especially “comrade” should know s/he is not only a reflection of the community, party, professed ideas etc he/r can also undermine, expose or bring harm to he/r person, community, or just their ideas which for a revolutionary communist must be unacceptable.

I speak in general terms because specific failures, flaws, addictions or internalized petty bourgeois (wanna be big bourgeois) bullshit isn’t new to the movement and once I realized how destructive (counter-revolutionary in fact) my failure to totally transform and practice my all too parroted “self discipline” – something as stated I’m quite adamant about “Walkin my walk”… Yet I gave the enemies a free tool to use against me and against us – again I do know why for some focoism is a “natural release”… working w/ ideas and for “long-term goals” especially in isolation of an active movement has been the death of many good Rads and whole collectives especially where self-discipline requires we police things that we once considered quite natural or even which is common practice for others but the state has made it taboo for us.

I read an article in The Abolitionist (Summer 2022) where a captive was released and days later his parole agent came to place an electronic monitor on his ankle which he knew would be a condition of parole, but still days later after she placed the “E.M.” on him she called and explained he will be allowed out the house 6:00am-10:00am and this should be plenty of time “For you to handle your business”. I couldn’t help but think how after 10:00 it would be unlawful to walk to the corner store or park, to go to school, work, to date, build community ties etc etc and how his actions will be a reflection of larger class forces and struggles where if he failed it would set back the opportunity for someone else to be released on “E.M.” supervision and to succeed he would need all the self-discipline in the world not to look out the window at 11 see a friend or interesting person come outside to talk and walk with them to the corner…I imagine all the lawful things a Jew in Nazi Germany or slave in amerikkka was forbidden.

Amerikkka exploits and sanctions the world so its unlawful to aid Cuba, to encourage oppressed people to keep their resources for themselves, to disrupt military supply chains or even expose what the government is doing to the public. On 22 August 2022, KPFA Radio’s “Letters and Politics” had a canadian Marxist scholar on who the host asked “isn’t it an advancement that we have a better life thanks to capitalism?” (this was the gist) The Marxist scholar replied “Yes”(even under the new mode of production we don’t want to lose those “freedoms”) and conceded this as advancement. Yet I contend both the host and this Rad suffered from self-deception. I think Huey’s “intercommunal” line was bullshit – to say nations don’t exist – but capitalism has infact now transferred and transposed the class struggle from core countries to exploited countries largely on the global south so whole countries live the bourgeois life to one degree or another, and the proletariat is now largely confined to their own powerless “nations.”

So for so many others they make do with left over bourgeois scraps. I saw a documentary a while back about how the U.$. was sending its plastic and metal scraps to the Third World as part of its neo-liberal deals with them – just as now Biden can promise less greenhouse gas from U.$ corporations “in amerikkka” but will never say they can’t offset this by reckless disregard for the oppressed nations. Part of the question to the canadian Marxist was also a statement that slavery is no more “thanks to capitalism” to which the Marxist agreed, hence his statement we don’t want to lose those “freedoms” but slavery very much exists outside of the “shiny city on the hill”, outside the gate they root through U.$ trash like pigs looking for mushrooms, women still are very much oppressed and yes slavery, I repeat, still exists. Yet they’re always judged by the standards of the exploiters and defenders of the city gates who gladly lower the drawbridge for the returning army with its war booty.

I stopped drinking because I get drunk and have no inhibitions, no fear and no rationalizations. Likewise I wrestled with self-indulgences “because they were denied” and I too have absolutely no respect for the enemy. Even when drunk I’ve never intentionally hurt anyone I loved, never fought my friends, never stole from loved ones etc, but not so for a perceived enemy, or if I felt I deserved something, or revenge was called for. All this was obviously before I became a revcom. But I know where it all came from and what it represents, its lumpen/petty bourgeois sentiments struggling with social, dictates that “I’m nothing,”“We’re nothing,”“You can’t have,” “You don’t deserve,” etc etc. But I know, because I couldn’t control it, I’d have to leave it alone. So now I’ve arrived rather late, at a similar conclusion of another thing I must deny myself due to how it can never be a resolvable contradiction (for me). I think it was jesus who said (according to grandma’s bible) that if your right eye causes you to sin cast it out. If a revolutionary could paint the mystical soul it would be a macabre creature… stitched and resewn on wings, scars, busted knuckles etc etc.

I am quite clear on a few things and the utter failure of capitalism-imperialism and its rule is one of those things that I have much clarity on. Will I slip up? will it be as easy as alcohol for me? will the enemy be able to conspire against me? will there ever be any normalcy in my life? will it always be ad hoc salvaging? will revcoms ever beat back lumpen/petty bourgeois culture and ideas to be the undisputed voice for the semi-colonies? I may never know these things we may not like all the answers to those things, but I’m quite sure there’s millions of people who like me will never forgive this system for what not only it’s done to the world or ourselves but the choices and contradictions we’ve been forced to wrestle with due to its rule and its utter disregard for our humanity will never be forgiven and whose dogged focus is to bring about a Revolutionary Communist World.

Amerikkkan media feels compelled to state each and every time election talk is brought up that it’s the “Big lie” to claim it was stolen and to be unequivocal about Putin and Russia’s invasion as to the cause of the war in Ukraine and to be clear on the need to support Ukraine’s effort to win the war, it makes sure it always says it was a coup attempt on Jan 6 and that Amerikkka is a democracy. All this because truth is important. One of my favorites is Ben Fletcher who is a petty bourgeois radical who says it’s right to defend Ukraine simply because its unlawful. I wish I could search his writings talks etc but I’d wager dollars to donuts he has never said arms should be shipped to Palestine to defend against or push out Israeli troops, not even New Afrikans should arm themselves to fight back when pigs kill us nor although he says he said it was wrong to invade Iraq etc I’d bet he never said Iraqi’s should be aided to kill U.$. troops or he or any “leftist” in KKKville should support the counter-insurgency I’d bet had he and his ilk done so it would’ve had an effect on secular forces so now only Islamists are given a voice and many even long for the klan to return.

The labor aristocracy and other layers of the bourgeois here are quite in lock step. The only questions are which bourgeois party will win elections or steal them. We are looking at fascist forces, wars, possible world wars, environmental devastation, national oppression and we daily witness the consequences of what having a shining city on a hill entails and what it forces on others to do to survive not being a part of the in crowd, but this is no one’s concern and misleaders like the media or “Labor Leader” Ben Fletcher can only parrot Democratic or anti-Republican talkin’ points and even so called communists or at least “Marxists” can not see beyond bourgeois horizons.

For these reasons we must shore-up our ranks and connect with the broader proletariat movement. As its quite clear we will be in the wilderness for sometime, only practice and work will forge us ahead and conquer our bourgeois and lumpen demons. We can not be idle, not in prison, not school houses, not under capitalism-imperialism. They’re not idle. Steel sharpens steel. Proletariat morals and practice forever taken to a new level. These last paragraphs are not a mis-step; I contend we defeat our demons when we keep bourgeois morality clearly juxtaposed to proletariat morality and ideology. They currently are running laps around us here in amerikkka. Most people can conceive of “the end of the world” but can’t conceive of a New World with new social relations and a new mode of production that they themselves must work for and this is our failure to own.

Yet in this answer we can show a new type of Revcom responsive to the extensive body of work of real Maoism and revolutionary practice. Unbroken macabre spirits on display and in motion will never win over someone like Ben Fletcher the Mis-leader, nor bourgeois media but we can clearly show the dividing line between bourgeois (lumpen included) and revolutionary-proletariat-feminist-nationalists. This could be quite a powerful thing, and because there’s larger forces at work, if nothing else, self-discipline and revolutionary “consistent” practice at the very least may deny the enemy another victory.

The task of a revolutionary, regardless of ones political/ideological or cultural leanings, is to make revolution. Revolution is all about change. The biggest change that a revolutionary must undertake is the equivalent to in the religion of Islam what is called Jihad. Jihad is not limited to what most Western religious enthusiasts have been led to believe, the meaning of Jihad goes much deeper than the concept of crusades or mere bombings. The biggest Jihad or battle that one can have is the battle for control over oneself.(als see MIM(Prisons)’s study pack on religion) To the revolutionary, this task is important because he/she has to become the change they wish to produce to the world.

A constant improving of one’s character with the righteousness of ideals that have went through the rigors of tests to be found or rather proved to be correct for the overall ordeal of advancement. Once again before this can be felt by the untapped but potential revolutionary or the dumb, deaf & blind brother/sister clinging to a culture intended to kill them, the revolutionary must make this change (revolution) within his/her own personal character. This is what should be used to provide an example for others of whom we are trying to reach. This also however leads us to the conclusion that people no matter the fact that we come from common ways of living & thinking, are still each different.

This statement doesn’t mean that I subscribe to individualism, because true revolutionaries think from the communal mindset. However, since we are far removed from that concept, we must find ways that are productive to lead one to the communal mindset that already exists in us naturally. The idea of individualism is one of the main obstacles to overall community change, because we’re not acting as organisms moving together for the betterment of the body (society). But that doesn’t mean that all aspects of individualism are wrong, for example, “each according to ability.” So while some may think of us all developing the mind of the commune will lead us all to thinking like the Borg from Star Trek (everyone thinking the same thing), I see it more like the Smurfs. Yes the Smurfs. They had a unified community, accompanied with everyone playing a specific role. This way shouldn’t just be relegated to one’s own political vanguard or the military brigade. We have to find some means of communicating these ideals to everyone. Since we all share a common enemy, all of our efforts have to revolve around crushing that threat.

If we relegate ourselves to constantly battling over which of the communal methods hold the stronger validity, we’ll all end up moving in our own directions & probably never initializing the changes that we are the basis of our citizenship within these groups. We’ll more than likely continue to develop the mentalities they would like for us to develop, which will ultimately reduce us to caricature. All opinions are not equal & there is such a thing as counter-productive revisionism. Our vanguard elements are going to have to develop the use of Democratic Centralism. This process however must be done without the bitterness & rancor that can only come from egoism. In fact egoism must be crushed, because great man personalities have no place in revolution. Revolution, whether politically or through armed struggle, is all about the altering of a society that is crushing the life force out of all of us, this is not an individual problem, once again it is communal!

Dialectical materialism is all about examining things within their total sequence & seeing the pros & cons in the struggles of the past. The obvious reason is to better equip ourselves from suffering the same fate as a result of the same failures of our previous brave brothers/sisters engaged at trying to crush the outside enemy culture & to utilize whatever methods may be useful to strengthen what we already have. A constant improvisation still needs to be done, but this doesn’t mean that we should stop studying people’s war. We have to study the principles of people’s war & learn to interpret them to fit our overall situation here. Most wars of liberation took place in the countryside of their respective lands. Our situation is different in that Amerikan settler-colonialism is modernized & at least 80-90% of Amerika is industrialized, so the nerve centers of this nation are indeed the cities. This means that hip shooting cops are all around us, thus making them easier to reach.

In the opening phases of our struggle for liberation, I feel just as Comrade Jackson felt, that the military proper must be kept hidden & separate from the political front. You see the role of a political revolutionary is totally different than the military who are engaged in armed struggle against macabre freaks. The guerrilla chief is tasked with communicating to his soldiers that they must protect their political peoples at their work. If we let our “voices” die to machine gun fire, no knock invasions, the anonymous tip, political incarceration & even the work of agent provocateurs & class defectors, then our dream of eventual freedom will more than likely die with those brave brothers/sisters. The guerrilla chief however must also have a thorough understanding of the true nature of fascism, the modern industrial state, the economic landscape etc. The reason is that if one group dies or is not as effective the guerrilla chief & his band of revolutionaries can still keep the revolution alive.

As of now our main problem is the fact that our vanguard & military groups have shifted their focus from revolution to clinging to the culture of anti-people crimes. The settler-colonial strategy is law & order which ultimately means prison – our tactic is perfect disorder which leads to the proletariat & the lumpen creating mass disorder to work against the beast (cops) & their vigilante supporters. In 1969, FBI director J. Edgar Hoover declared that “there will no longer be a Black Panther Party in the U.S.” The Black Panther Party was not the only revolutionary group & in spite of popular belief, they were not just a group working exclusively in the interest of Blacks. The Black Panther Party like almost every other revolutionary group, was a communist organization that utilized the principles they learned from successful communist victories, from examples such as Mao Zedong and his Red Book. They formed alliances with many other revolutionary groups and because the Black situation stood out more (& still does) they were thought to be the overall vanguard party to even other political & military vanguards. So the goal wasn’t to just fix conditions in the Black community. That was their primary objective, but they understood that if you just focused exclusively on the black conditions and fixing only our areas, we would have to ghettoize other segments of society that would equal Mexicans, Chican@s, First Nations, etc.

To stop the progressive elements of unity among different cultural/revolutionary groups, the establishment caused the leaders of these groups to distrust their own members. This was done by the government from planting spies in these groups, along with wiretaps, surveillance, to out sending letters to leaders that were supposed to have come other leaders declaring war between the groups. The goals the establishment used largely worked and eventually several key leaders either went into hiding, left the country, or were even assassinated while the political prisoners suffered death legally and quasi-legally.

Of course progressive thinking was still held as an ideal in some people’s minds and this led to groups that eventually turned against the community even further by becoming gangs. Community Revolution in Progress became the goal for Raymond Washington and Stanley “Tookie” Williams or Brotherly Love Overriding Oppression & Destruction became the acronym for Blood. These were good ideas and could’ve worked if we had received the freedom first. The freedom I’m referring to must come first in the form of a free-dome because our situation was more psychological than physical. This means that our minds were created for the sole purpose of getting us to act against our even better interests. This shouldn’t be understated since the mindsets that we have now didn’t exist in communal Africa. These mindsets is what led us to industrializing this country which ultimately our labor was used as the down payment on the system of economics that determines one’s status in this country.

Without the mindsets that we adopted (through long usage) we would’ve long been better equipped at resisting. But since chattel slavery lasted for 400 years and we haven’t been free 200 years, how can we hope to win freedom, especially since once again we are still clinging to the ideas that created our mindsets in the first place? Since it is our design that gave beauty to the world, which should be easy to see since others are quick to pick up on our culture, even sometimes more readily than we are, we must go back to our own design. This could work for the betterment of not only us as a group however, this could be used as a basis to show others righteous examples that could ultimately lead to a change. But it must begin now. For us to delay what must be done today is like asking someone else to undertake to aid us in a liberation effort that must be engaged in by our own efforts.

Another problem working against us is our inability to understand the difference between reform and change. Largely the only righteous peoples who were working for us are the people who were attacked by the outside enemy culture. Anyone else was used because their stance wasn’t revolutionary. I’m not dismissing people like Martin Luther King Jr., Rosa Parks etc, but I know that the main reason why they are mentioned over people such as Malcolm X or Huey Newton is their view against the necessity not only of violence and the correct usage of armed struggle, but it also mainly rests with them telling us to escape from the culture that we embrace. Malcolm X’s image is only now used because at the end of his life he was said to have accepted whites. Part of that was true, but he never said they weren’t devils just because he converted to orthodox Islam. What he said was that in his view the devil (white man) could only be redeemed in his opinion through Islam because Christianity has not redeemed them from not only killing us, but also starting wars with other whites.

So people like Martin, through his practice of pacifism and his refusal to go against the culture of Amerikanism, resulted in him winning a few reforms which are only offered to us as tokens, these tokens however are not change. Change is why we are no longer looked at as second class citizens in a world where some are held above others based on racial & economic reasons. His Imperial Majesty who heavily inspired Bob Marley to later embrace Rastafarianism, said that “until the philosophy that the color of one’s skin is as less significant as the color of one’s eyes there will always be war.” The road to freedom means freedom, justice & equality for all regardless of one’s ethnicity, political views, religions, spirituality etc.

We will have this freedom even at the cost of total war. We come to the conclusion that violence to us may be the only recourse. This violence shouldn’t be tied to romanticism, it’s about us altering the conditions that are restricting our passage to freedom. I humbly and passionately respect all the sincere people who gave their life and ideas to produce men like me whose goal is to move further than when they left off and that’s even for those of whom I disagree with. I recognize that passion leads to different outcomes and different results, as long as they were intended to benefit us as a whole than whether I disagree or not I still have the fact that their life force was used to alter the conditions that is for the betterment of our lives as a whole. My stance as a whole is rooted around us globally enjoying freedom, justice & equality. I realize the imperial process is only complete if the parent imperial nation - USA - is strong so I’m all for bringing Amerika down to her knees. Anyone who sincerely has that as a goal I embrace, white or Black I embrace, but it must begin now.

Long Live Guerrilla Chief George Jackson!

Long Live All those Who Don’t Fear Freedom!

Plastick of MIM(Prisons) responds:This comrade here has given us a core learning element of leading the masses by example – a new socialist world and a new human being will have to constantly remove the old world’s reactionary culture and habits.

One thing this comrade has mentioned that we are in disagreement is in regards to fascism. Originally, the comrade has spoke of fascist Amerika which has been changed to settler-colonial Amerika by this responder. We define fascism as a new strategy by the bourgeois dictatorship when it can no longer rule the way it has ruled before. We believe that Amerika is likely to turn fascist through a political-economic crisis which is integral to capitalism-imperialism. However, we believe that the current state of methods such as police killings, imprisonment, and exploiting the majority of the world for superprofits and high level of consumption has always been the way that Amerika has ruled. When this social-democratic strategy of sharing the piece of the imperialist pie to the oppressor nation (Amerikans) ceases to work due to an ever deepening of the crisis, then fascism will indeed come. Up until now, Amerika has maintained relative strength, and Sun Tzu taught us to attack when the enemy is helpless.

Long Live George Jackson!

Long Live All those Who Don’t Fear Freedom!

Plastick

A comrade responded to the article “Oh So You Woke” in ULK 73:

“In this article the author criticizes the likes of Angela Davis and John Lewis. neither Ms. Davis nor Mr. Lewis were agents of propaganda for the bourgeois as the author implies, but rather they were committed to the struggle and spent many years on the front lines. As far as penetrating the police and other arms of state imperialism/control, someone is going to fill those roles. Is it better us or them? WE must attack the status quo from multiple fronts – from the inside as well as the outside. WE need more Angela Davises and John Lewises.”

I do agree with the comrade that WE do need to attack the status quo from multiple fronts but when one of our own lumpen falls into the lines of reformism and revisionism while on the road of revolution or liberation, instead of being a die hard non-compromising, non-settling, give-me-death-if-I-can’t-have-real-life-liberation revolutionary like Fred Hampton, Bunchy Carter and the many fore Fathers and fore Mothers of our lumpen communities, who died and were imprisoned so that the eternal fire of Freedom, Justice and Equality will never lose its light and intensity in the surviving generations and their children. So they can fight on until that day comes in entirety. Then one has to ask the question … who do you work for?

If WE as a First World lumpen and Third World proletarian revolutionaries have more individuals like Angela Davis & John Lewis, We’ll never fulfill the S.O.P.’s of the UFPP. We’ll be in a state of Reformism and Revisionism, being closely intertwined with imperialism/capitalism instead of overthrowing it.

First and foremost Angela Davis is a major reformist, she was a part of the Communist Party, U$A, where the CPU$A was about that Real Life revolution before the 1940’s but by the 1960’s all their members that took inspiration from Mao Zedong had left the party. After the attempt of Jonathan Jackson of freeing his older brother George Jackson, Fleeta Drumgo and John Clutchette (Soledad Brothers) at Marin County Courthouse in San Rafael, CA, was then Angela Davis charged with aiding the attempted escape and placed on the FBI’s most wanted list due to her close correspondence with George Jackson. She was found not guilty after her case was severed from the other defendants like Ruchell “Cinque” Magee who is still locked up in these Koncentration Kamps, while the rally call of the masses at the time was “Free Angela Davis and ALL POLITICAL PRISONERS!” Then in 1973 she founded the CP front the National Alliance Against Racism and Political Repression that REFUSED to come defend Black Liberation Army members facing prison time.

Later on in her “revolutionary” life she got back into academia while still being a huge influence for the CPU$A, where she ran twice for Vice President of the U$A. She supported Democratic presidential candidates, like Joe Biden, to pressure them when in office to the CPU$A’s Khrushchevite peaceful transition into socialism agenda or the Pac-Man politics (biting away at imperialism until it collapses on itself). She also co-founded the Committees of Correspondence with a moniker that points to the CPU$A’s notion that “Communism is 20th Century Americanism.” In her writings and university lectures in the academic realm, she promoted the CPU$A’s reformism and postmodern politics, the basis of this day and age concept of “Abolition,” and not the dire need of armed revolution.

John Lewis is basically the same in the sense with the Pac-Man politics, Abolition reformist movement and post-modernism. Also one of the leaders of the Civil Rights Movement and a leader in the peaceful nonviolent strategy of protest and civil unrest. The “Woke” U.$. leftists, who are the petty-bourgeoisie, praises Angela Davis and John Lewis as saints and the imperialist aided in placing them on those pedestals to be praised by the masses, because they knew with the ideologies and concepts that these two individuals promote will do no real harm to their oppressive establishment. Point proven in the last summer series of protest after the murder of George Floyd and many others.

What real change came from that civil unrest in a real revolutionary way? It’s because of Angela Davis and John Lewis that We have to re-educate and un-brainwash the masses from the concepts and ideologies of Reformism, Revisionism, Postmodernism and the Pac-Man politics with the concepts and ideologies of Marxism, Leninism and Maoism to gain liberation from imperialism through armed resistance and revolution. Reason why it was stated that they are agents of the imperialist propaganda in the article “Oh, So You Woke.” Whether it was intentional or not they step out of the realm of being First World lumpen to the realm of the petty-bourgeoisie and benefited from the transition also. It pays to be famous and in the limelight of the pop culture revolutionary contest, right? Even after being on the front lines where they witness first hand so many of our souljas and leaders lose their lives, placed in exile and/or imprisoned, they settled for positions of comfort for self and appeared to be in the struggle still, instead of being ten toes down in the mud with WE overthrowing imperialism/capitalism to establish socialism, and later communism, nation- and world-wide.

DON’T FALL FOR THE POP CULTURE REVOLUTIONARY HYPE COMRADES.

This will be the official statement of the North Carolina United Front for Peace in Prisons. We will contribute to accomplishing these goals:

• Peace. We must first find peace within, then help those around us to understand the tactics of divide and conquer; the true reason they’re in the system and how and why making peace within thy-self and with those around us is what real men/wimmin & L.O.’s represent.
• Unity. Unite to achieve common interests; justice & peace and safeguarding our communities. Brothers of the faithful will continue efforts to restore peace among NC L.O.’s. All within the USW may join our branch of the UFPP.
• Growth. Study MIM Assignment 1 on dialectical materialism & MIM structure & organization study pack. Then continue to study in whatever fields are appealing. To be successful we must learn to organize and (in certain matters) learn from the past (dialectical materialism). We spread our message and ULK to interested convicts and outside supporters. Books will be cyphered among comrades.
• Internationalism. We will support the liberation programs of the oppressed nations internationally.
• Independence. We plan to use a clothing company to promote political art. Some of us will also learn to become independent from government, which allows you to also make citizens arrest. Further abolishment.

Each day, I observe my fellow captives. I then sit back, and contemplate the “why’s” of our collective ills.

Firstly, the CT captives do not get basic prison protocols; i.e. Do’s and Don’ts! In my now, 2+ years of being imprisoned in CT, I can truthfully say that I now know what “defeat” looks like! A majority Afrikan & Latin@ populace whom have given up any thoughts of changing their conditions – content to work for a shower! As their fellow captives languish in cages during facility lockdowns! No empathy for their oppressed kindred. The individualist ideals supercede any/all “collective” ideals in CT: “As long as I get mines, fuck them.” Perfect conditions for reactionary/collaborator classes to regenerate among the ignorant masses.

I was always taught that no convict worked during a lockdown making the pigs do everything to shorten the lockdown as pigs are lazy by nature. So having to feed, collect trash, walk through garbage and bird-bath soaked tiers, etc. stress them out. Here in CT however, the prisoners have willingly acquiesced to being divided into 3 groups: (1) prisoners who work (2) apathetic individualists (3) collaborators. Daily, I am bombarded with “ideas” of what so called struggle entails and how to fashion a movement in CT; forgetting that a critical piece of any conscious progressive movement is ideological cohesiveness! How do we forge a movement with cats who see: working during facility lockdowns to the detriment of the rest of their class, or standing at the pig station talking as if such behaviors are socially acceptable norms?! Apparently, in CT this is how new age progressive movements are created. This is the working prisoner class.

The apathetic individualists are exactly that: adverse to everything! These types have grown weary from years of being in prison here in CT. Tired of trying and tired of being ratted on: tired of fighting! These types tend to have a million excuses as to why they’ve never participated in any anti-system activities. Typically, their past activities involve reactionary political actions. Cats who sow doubt among the uneducated and aiding the enemies in ignorance forgetting that “conditions” create ideologies, and from those ideologies correspond actions. The apathetic types want success without doing the necessary groundwork. It is our job to sow seeds amongst these cats, change their pessimism to optimism!

The collaborator groups in CT seem to crave the attention of the pigs. Whenever you look up, they are smiling and “jeffing” with the pigs. I have never seen cats so comfortable just kicking it with pigs. Cats who find a million reasons to dislike a fellow captive, but can’t find one to hate a pig. Being seen as “cool” by the pigs has never been a desire of those whom identify with progressive politics. So I’m quite uncomfortable being in an environment where the pigs and their captives have more in common than I do with captives. The “dragon” that I earned in blood sweat and tears coupled with the portrait on my arm of comrade George! It speaks volumes on how my comrades and I view the pigs and the oppressive system they represent. Question is: can the collaborators be co-opted/brought to a revolutionary state of mind? I shall stand firm regardless, even if it must be walking alone!

Take care and maintain! Can’t stop won’t stop!

King Von’s Passing

Recently, rising Chicago rapper King Von has been shot and killed in an Atlanta nightclub at the age of 26.(1) Born as David Daquan Bennett, King Von was associated with the lumpen organization “Black Disciples” and was close childhood friends with other notable Chicago figures such as rapper Chief Keef and Lil Durk. While there were rumors that he was the grandson of David Barksdale, the founder of the Black Disciplies, there have been no notable proofs confirming this fact.(2) However, he was given the nickname “Grandson” amongst older B.D. members while he was in prison due to his demeanor reminding the older prisoners of David Barksdale.

The shooting happened when King Von and Quando Rondo’s affiliates started to confront each other in the nightclub. Sooner or later, a fistfight occurred which resulted in guns being drawn. There was also two off-duty police officers that were present in the shooting.(3) Alongside King Von, two other men were killed with many others injured.(4)

Due to the news and social media’s coverage of this shooting, both camps – the Georgia L.O.s affiliated with Quando Rondo and the Chicago L.O.s affiliated with King Von – have publicly threatened each other on social media. Quando Rondo – who survived the altercation – has had his concerts canceled while social media gossip has poured fuel into the fire.

What we aim to do with this article isn’t to take sides on which party was in the right or wrong. While our articles like to point out that lumpen organizations have revolutionary potential, we also emphasize the dual nature of the lumpen class and the reactionary side of these organizations. “Gang” conflicts have done immense jobs in sowing divisions among the oppressed. With Hip-Hop music and “Gangster rap” becoming a nationwide phenomena, the music and culture of the oppressed nation lumpen have added fuel to the fire. We encourage our readers to go beyond the diss tracks while also not falling for the trap of individual survival and apathy – ultimately, they will return the oppressed back into chaos.

While serving as fuel of lumpen violence, these expressions also show the righteous resentment to society harbored by the most lowest sections of the oppressed – especially the youth. The fact that the amerikan patriarchs are so adamant that mere music infecting white children into delinquency and drugs shows an interesting trend in youth of all nations in the U.$. expressing their alienation towards capitalism.

Drill Culture in Inner Cities

Hip-Hop as a genre started in the east coast cities in the late 70s and early 80s. It wasn’t just simply a genre of music like the amerikan music critics would like to believe, but a mass expression of oppressed nation lumpen youth who dominated the Hip-Hop Scene. From the clothes, the hairstyles, graffiti, and dance all the way to the rapping has become a form of expressing the fear, anger, and righteousness that the Black/Puerto Rican youth who lived in the police state-like conditions in the inner cities.

What was called “Reality Rap” reflected the early pre-scientific consciousness of these lumpen youth. The bleak portrayal of amerikan cities flipped the idea of the amerikan dream and the bourgeois ubermensch making profit and “getting theirs” on its head. After all, if the “founding fathers” and the “captains of industry” could become the revered mega-rich through criminal acts such as slavery and thuggish exploitation, why can’t the corner boy dealing dope one day become a CEO of a mega corporation one day? Would it be so much more wrong to sell drugs to get a head start compared to selling people?

This also sheds light on how the hip-hop industry is a big way for the lowest section of the masses to become a national bourgeoisie or even a comprador bourgeoisie in the oppressed nations. Former street rappers turned CEO of record labels often end up being the one exploiting the oppressed nation masses in the ghettos and barrios themselves. In some cases, these musicians will end up exploiting the international proletariat in the Third World.(5)

While hip-hop in general has been becoming a bureaucratized multi-million dollar industry for the amerikans, the “drill music” scene has arisen from urban areas – notably Chicago. Lumpen Organizations in the country’s murder capital have often used music videos and rap lyrics to diss their rivals and the dead. The lingo that was used only in certain blocks and neighborhoods of Southside Chicago can now be heard from all major cities in the United $tates from Atlanta to Los Angeles. There is something to be said that social media and the internet has made the culture of Oppressed Nation diaspora – in this case Lumpen “drill” culture – more interconnected. New Afrikan L.O.s in Chicago now have a strong hold in the deep south in cities such as Atlanta and L.O.s who previously have never made contact with each other might start to form beefs.

NGO Tactics VS Building Independent Political Power

Peace treaties, alliances, and betrayals between lumpen organizations have been going on forever. Organizations from the Nation of Islam to the countless Non-Governmental Organizations have attempted to build peace in the ghettos and the barrios. However, building treaties can only go so far unless the root of the problem is attacked and made aware by the masses. The conflict of the L.O.s are bigger than individuals and sets. They are a bloody symptom of amerikan capitalism. Even if every Blood and Crip individual goes through psychological rehabilitation and shake hands with each other, more “gangs” will rise with the next generation. Oftentimes, the “rehabilitated” individuals end up back to the lumpen life within a year due to the political-economical instabilities in these areas; and many “peace treaties” are more so ceasefires to have the dope business in a more stable control.

Despite decades of these peace treaties, we are still in the very early stages of being able to unite the lumpen masses. Leaders within prisons working to push the United Front for Peace in Prisons can speak to this from experience. The story of the state isolating the conscious leader and the masses returning to oppressed-on-oppressed violence is all to common. Others have tried to revolutionize their whole L.O., and failed. While the leadership is there, we have not yet created the conditions that make this a viable path for the masses as a whole. That is the challenge we face as we continue to build revolutionary leadership that has a plan to end capitalism, and find ways to offer incentives for the masses to abandon the current system and risk their lives for a new tomorrow.

<sup>Notes:
1. Alex Zidel, November 06, 2020, “King Von Reportedly In Critical Condition After Shoot Out With Quando Rondo’s Crew,” Hot New Hip Hop.
2.Olivia Olphin, December 01, 2020, “Was King Von David Barksdale’s grandson? Rumour explained,” The Focus.
3. Emmanuel Camarillo, November 6, 2020, “Chicago Rapper King Von Killed in Atlanta Shooting,” Chicago Sun Times.
4. Rebekah Riess, November 7, 2020, “Rapper King Von shot and killed outside Atlanta nightclub,” CNN.
5. Sirin Kale, May 17, 2016, “How Much It Sucks to Be a Sri Lankan Worker Making Beyoncé’s New Clothing Line,” Vice.</sup>

A modern-day example of New Afrikans building independent institutions and public opinion for socialism is the groups carrying out the Jackson-Kush Plan in Jackson, Mississippi and the surrounding area. There are a number of different organizations involved in, and evolved out of, this Plan, and its roots go back to the Provisional Government of the Republic of New Afrika (PGRNA) in the 1960s. It is directly built on the long history of New Afrikan organizing for independence, going on since people were brought to the United $nakes from Africa as slaves. The Plan itself was formulated by the New Afrikan People's Organization and the Malcolm X Grassroots Movement between 2004 – 2010. (1, p. 3)

The project has gone through many different phases, all focusing on attaining self-determination for people of African descent in Mississippi and the surrounding region. Sometimes the organizing has been more heavily focused on electoral politics,(2, 3) sometimes more on purchasing land, and currently the Cooperation Jackson project appears to be at the forefront of pushing the Plan forward.

Cooperation Jackson's mission is to develop an intimate network of worker-owned cooperatives, covering all basic humyn needs, and more: food production and distribution, recycling and waste management, energy production, commodity production, housing, etc. The main goals of Cooperation Jackson (C.J.) are to provide sustainable livelihoods for its organizing base, which includes control over land, resources, means of production, and means of distribution. Currently C.J. has a handful of cooperatives in operation, and is building the Community Land Trust to have greater control over its target geography in Jackson. This is just a snapshot of the work of Cooperation Jackson, which is explained in much more detail in the book Jackson Rising.(1)

The Jackson-Kush Plan is being carried out despite big setbacks, repression, harassment, and roadblocks from the government and racist citizens alike, for decades. This is the nature of struggle and the folks working with the Plan are facing it head-on. C.J. and the other organizations involved are doing amazing work to establish what could be dual power in the state of Mississippi.

While the MIM has congruent goals with the Jackson-Kush Plan (at least including the self-determination of New Afrikan people; control over land, economy, and resources; environmental sustainability; an end of capitalism and imperialism), there are some notable differences.(4) We're holding out hope that the Plan is being intentionally discrete in order to build dual power, but the ideological foundations of some of its structure point instead to revisionism of Marxism.

Cooperation Jackson's plan includes working with the government in some capacity. It needs to change laws in order to operate freely and legally. This itself isn't wrong – MIM(Prisons) also works on and supports some reforms that would make our work of building revolution much easier. But because of its relationship to the state, C.J.'s voice is muffled. MIM(Prisons) doesn't have this problem, so we can say what needs to be said and we hope the folks organizing for New Afrikan independence will hear it.

Cooperation Jackson's structural documents paint a picture of a peaceful transition to a socialist society, or a socialist microcosm, built on worker-owned cooperatives and the use of advanced technology. Where it aims to transform the New Afrikan "working class" (more on this below) to become actors in their own lives and struggle for self-determination of their nation, we are for it. So often we hear from ULK readers that people just don't think revolution is possible. Working in a collective and actually having an impact in the world can help people understand their own inherent power as humyn beings. Yet it seems C.J. sees this democratic transformation of the New Afrikan "working class" as an end in itself, which it believes will eventually lead to an end of capitalism.

"In the Jackson context, it is only through the mass self-organization of the working class, the construction of a new democratic culture, and the development of a movement from below to transform the social structures that shape and define our relations, particularly the state (i.e. government), that we can conceive of serving as a counter-hegemonic force with the capacity to democratically transform the economy."(1, p. 7)

This quote also alludes to C.J.'s apparent opposition to the universality of armed struggle in its struggle to transform the economy. In all the attempts that have been made to take power from the bourgeoisie, only people who have acknowledged the need to take that power by force (i.e. armed struggle) have been even remotely successful. We just need to look to the governments in the last century all across the world who have attempted to nationalize resources to see how hard the bourgeois class will fight when it really feels its interests are threatened.

Where C.J. is clearly against Black capitalism and a bourgeois-nationalist revolution that stays in the capitalist economy, we are in agreement. Yet C.J. apparently also rejects the need for a vanguard party, and the need for a party and military to protect the interests and gains of the very people it is organizing.

"As students of history, we have done our best to try and assimilate the hard lessons from the 19th and 20th century national liberation and socialist movements. We are clear that self-determination expressed as national sovereignty is a trap if the nation-state does not dislodge itself from the dictates of the capitalist system. Remaining within the capitalist world-system means that you have to submit to the domination and rule of capital, which will only empower the national bourgeoisie against the rest of the population contained within the nation-state edifice. We are just as clear that trying to impose economic democracy or socialism from above is not only very problematic as an anti-democratic endeavor, but it doesn't dislodge capitalist social relations, it only shifts the issues of labor control and capital accumulation away from the bourgeoisie and places it in the hands of the state or party bureaucrats."(1, p. 8)

As students of history, we assert that C.J. is putting the carriage before the horse here. National liberation struggles have shown the most success toward delinking populations from imperialism and capitalism. Yes, we agree with C.J. that these national liberation struggles also need to contain anti-capitalism, and revolutionary ecology, if they plan to get anywhere close to communism. But C.J. seems to be saying it can dislodge from capitalism before having national independence from imperialism.

The end of this quote also raises valid concerns about who holds the means of production, and the development of a new bourgeoisie among the party bureaucrats. This is one of the huge distinctions between the Soviet Union under Lenin and Stalin, and China under Mao. In China, the masses of the population participated in the Great Proletarian Cultural Revolution, which attacked bureaucrats and revisionists in the party and positions of power. These criticisms were led from the bottom up, and the Cultural Revolution was a huge positive lesson on how we can build a society that is continually moving toward communism, and not getting stuck in state-capitalism.

Another significant difference between the line of the MIM and of Cooperation Jackson is our class analysis. Cooperation Jackson is organizing the "working class" in Jackson, Mississippi, which it defines as "unionized and non-unionized workers, cooperators, and the under and unemployed."(1, p. 30) So far in our exposure to C.J., we haven't yet come across an internationalist class analysis. Some pan-Africanism, yes, but nothing that says a living wage of $11 is more than double what the average wage would be if we had an equal global distribution of wealth.(5, 6) And so far nothing that says New Afrika benefits from its relationship to the United $tates over those who Amerikkka oppresses in the Third World.

We can't say what the next steps for the Jackson-Kush Plan should be. There's still opportunity for people within the project to clarify its line on the labor aristocracy/working class, the necessity of armed struggle to take power from the bourgeoisie, and the significance of the Great Proletarian Cultural Revolution. MIM(Prisons)'s Free Books for Prisoners Program distributes many materials on these topics. Some titles we definitely recommend studying are On Trotskyism by Kostas Mavrakis, The Chinese Road to Socialism by E.L. Wheelwright and Bruce McFarlane, and Imperialism and its Class Structure in 1997 by MIM.