by a Pennsylvania prisoner September 2015 permalink
Why can't we all get along? What is the problem? In my experience, all I see around me is prisoner against prisoner. There is no real unity. Fellow comrades, this is a major problem! I don't know about other state systems, but here in Pennsylvania it is a constant issue. Prisoners are tearing each other down instead of building each other up. Bickering, fighting, back stabbing, degradation and even genocide is a common theme among prisoners at all the prisons I have been held captive in.
The pigs stick together, so why can't we? These fascists get off over our disunity. It makes their day when they have the excuse to further degrade us by placing us in segregation and control units, where we are stripped of more of the precious little freedom we have left. These pigs oppress all of us; we are all in the same sinking ship. Don't you think it is time to put aside our petty differences and unite as one force? How can we focus on defeating this oppression we suffer and endure on a daily basis, when we are so focused on adding to our own and each others' oppression by oppressing each other?
Come on, family, the time is now. We must unite to really make a difference. Unofficially, jailhouse statistics show that out of all prisoners imprisoned in the United $tates, 89% of us seek only to see each other fail, and be defeated in every way possible, and are for themselves, and only themselves. 10% of us don't give a shit either way. Only 1% of us truly care about and are committed to win the battle over oppression. This is sad! We can change those statistics! MIM(Prisons) and United Struggle from Within are the key to this change and our victory. My motto is and always will be: resist! resist! resist! I will not rest until that mantra rings out in one united voice. Then our oppressors will realize the meaning of their own motto: We can be the real and true United We Stand!
MIM(Prisons) adds: We commend this comrade for the call of unity in the face of struggle. But calls alone will not solve the problems we face, it will also take real action and examples set by leaders. This was the purpose of the September 9 day of peace and unity. As is seen in reports back from comrades who participated this year, it is through both education and practice that we can build greater unity among a population that has been trained to fight one another. We must look at what battles we can fight in our own prisons and neighborhoods, and bring people together for these common goals. Through these struggles we can demonstrate the nature of the imperialist system behind all of the oppression, and focused on keeping the oppressed powerless. Through practice we will build unity and educate the oppressed, training new leaders and developing a movement that can take on the imperialists as a part of the liberation struggles of oppressed nation peoples worldwide.
Comrade, either you're misinformed or an ex-member of these renegade groups you speak of. First, you said ULK should make the newsletter more informative to political theory of education and building community. Comrade ULK created their newsletter as a platform for its readers to supply and share information. The newsletter is very informative and it lets all kkkaptured brothers know what's popping prison to prison, and that you're not alone in the struggle. If you feel something's missing from the newsletter that's your opportunity to supply it. Share the knowledge and lessons from your political education classes with ULK so they can share it with everyone in the trenches.
The reason ULK should continue to teach organization, is because there's brothers in the dark who think that what they're doing is right because it's all they know. In California African gangs have no organization. You mention the BGF putting a worldwide ban on gang banging. In California BGF is considered a prison gang by the pigs. Gangbanging doesn't mean you're a bad person. I've been in prison 11 years and things are very racial here in California. So what might solve a separate problem in New York might not work in California or Florida. There'll never be one fix for all. There has been too much blood shed between different organizations. There can be no peace without war. The fear of war motivates people to keep the peace.
You're aware things may never be resolved, but are you aware that the tone of your words says "why try to resolve?" and "don't even try to resolve because it's a losing battle." Which is your feelings about fighting censorship of ULK.
Your beef really seems to be with gangs and not how ULK does their thing. If you're not the leader of 3 Blood Kingdom you don't know if he opposes peace. Your actions are of choice. They don't define your belief. When supporting something you're still living in the now and have to deal with your current situation.
This brother is part of an organization that makes him a target. He'll need to protect himself the best way he knows how. Even if he denounces his membership he'll be a target for having been affiliated. Those who are never affiliated are targeted by those who are. You're a target either way and will have to protect yourself or get run over.
In the movie "Selma" they did peaceful protest and were still attacked. The lesson here? Do what you must to survive. Nobody's born a gang member. You choose to be one due to your circumstances. Comrade, talking down on gang members is a form of oppression. Let's build these brothas. Each one teach one.
Comrade you speak about rule 33_501.401 fac(3)(g) being used to censor your ULK. ULK doesn't support rioting, insurrection, and disruption of an institution. They support things like the September 9 Peace Day. What ULK does is print the going ons in prisons state to state. The news shows violence daily. Does that mean they support it?
You choose to not grieve the censorship under assumption you won't prevail. The pigs are betting on your pessimism and they're winning. Freedom of speech is a right. ULK exercises that. If you aren't going to fight for what you believe in why expect ULK to?
You say the pigs are the puppeteer, well off the head and the body will follow. It's time to stop venting and start inventing.
Vent: to relieve oneself by vigorous expression Invent: To create or produce for the first time
Where there's a will there's a way. If you're willing to look you'll find a way. If there's no road to success create your own.
I didn't say all of this to attack you, but with hopes of inspiring you to go get what you want. Peace and Solidarity.
MIM(Prisons) responds: We agree with this comrade's assessment of the importance of understanding the roots of violence and the inability of pacifism to stop violence. We also call on all lumpen groups and their leaders to join the United Front for Peace and work to advance not only their own organizations but others as well. At the same time, this writer is correct that we must work from where we are and not from idealism. As every issue of ULK demonstrates, we are about promoting organizing for expanding the peace, including the September 9 Day of Peace and Unity.
I'm writing to y'all from the Special Management Unit (SMU) in Jackson, Georgia which is about ten minutes outside Atlanta. This is my second correspondence to MIM(Prisons) and the type of prison I'm at seems to be a focus of yours. It is classified as a "Tier 3" SMU, housing the "worst" 190 captives in the Department of Corrections, which boasts an insane 70,000 prisoners throughout the whole state.
These people are so very corrupt. Just a few hours ago, the pigs, mostly Black, took the Muslim boy out of the cell next to mine for a "meeting." Those meetings go on in a side room somewhere and usually they end in brutality. When they were bringing him back they were beating him as they dragged him toward his cell. It's on camera if the cameras in the cell house actually record.
When they got him into his cell I could hear him choking and trying to scream. Also, I could hear what sounded like fists or feet hitting skin. He was in handcuffs and shackles. I'm Aryan Nation and my loyalty is to my people, but I've got the sense to know that if they'll do that to my neighbor they'll do it to me. My modus operandi (M.O.) is brutal violence toward police and other convicts. So when I spoke up and said that if they didn't stop torturing that man where I could hear it I would stab or cut every pig that came to my door at every meal, they stopped beating him. This type of stuff is the norm at Jackson SMU.
I want to emphasize the importance of unity behind these walls. We divide ourselves by race and gangs and the pigs throw gasoline on the fire. Just today a Black officer called me a "fake white supremacist" for sending a Blood (Black guy) some books and magazines.
I've picked up on some undertones in MIM literature that targets whites as the enemy or people responsible for the oppression behind the injustice system. It's not just whites anymore; it's Black, white, Hispanic, Asian, etc. The prison injustice system is a mindset that can't be defined by race. We've got to point the finger at the mindset, not the groups of people that we want to blame.
Every prison I go to I preach unity and people respond, because if the Aryan Nation is willing to unite then nobody else has any excuse. Race is the biggest problem in the South; it's what divides us the most. I've done time in the Midwest and those prisons have overcome racial division. We may eat at separate tables there, and play sports on separate courts, but when it's time to come together for our rights there are no racial, religious, or gang lines.
I don't know much about Maoism but I know about the struggle that your ministry is fighting against; I've been living it for almost eight years. I've written to y'all to try to inspire unity amongst everybody, not just the non-whites. I passed on the only ULK I've received so I don't remember your mission statement, but I do understand a little and I support y'all and respect what I do understand. Please continue to send me ULK. I'll write after every issue just to put my views in on the struggle. Also, I'll be sending in 10-20 stamps as a donation very soon.
MIM(Prisons) adds: Just as oppressed nation people have integrated into Amerika economically, they have integrated into the police and prison staff, as well as other parts of the criminal injustice system. The United $tates even had a Black president; it's obvious that oppressed vs. oppressor is not split on "color" lines. Still, there is a history and present reality that shows Amerikkka is vastly a white oppressor nation.
For those who have integrated into the oppressor nation, we no longer refer to them as New Afrikan; instead they are "African-Amerikkkans." Our opposition to oppressors is not limited to just those of European descent. But we see that national oppression happens with an oppressor nation on top (the predominantly and historically white Amerikkkan nation) and others on the bottom (oppressed nations) and so we do make scientific generalizations about these nations.
We're with this comrade that our unity also can't be limited by identity politics. We don't exclude potential comrades just because they're Amerikan, and we don't trust potential comrades just because they're not. Those who do come from an oppressor nation will need to commit nation suicide and work against the interests of their nation. Those who come from oppressed nations need to show that they are not trying to simply integrate with the oppressors, like the Corrections Officers this comrade refers to. Those integrators are our enemies just like the Amerikkkan oppressors are our enemies.
I'm always striving for perfection and giving the next man good advice when they're going through shit because it's getting worse by the day. My heart is so pure now because I don't think for just myself; I'm doing it for the dudes around me. I'm gonna stay at it as long as I got life in my body because I truly understand that unity is power and once we all conquer that then we mastered a good thing. It's a must we stay true to each other and move against the system as one. By us doing that it would be brought to the world's attention the things we go through on this side of the gates.
The reason I have rooted myself in this idea is dudes that have a long sentence to serve. We must stick together to make things easy for those types of guys and I want to make a difference so the young generation that have been coming to the prison system can pass the unity remedy down. The organization that I'm building is called "Stand Firm With Unity" and the five principles of the United Front for Peace in Prisons are planted in my heart.
1. Peace: the first step to make things perfect, and that's something we all must have within to show the next brother that we need that in our heart to accomplish our goal. 2. Unity: the foundation to become one. It's very important to move as one because it's the only way that we will see results on making changes in the prison system that we are trapped in. 3. Growth: in order to speak wise words and show wise action to another person we must first make changes in our own life because the best teaching of all is to show it in your actions. 4. Internationalism: it will be an amazing thing once we do the things that are right for us in each state and to stand firm to each other on changing the prison system. 5. Independence: we must understand that the system is not for us. It's not here to make our life easy. It's made to make us submit to them.
MIM(Prisons) adds: We welcome Stand Firm With Unity to the United Front for Peace in Prisons (UFPP). We also welcome them (and all UFPP signatories) to send us reports on how organizing around these five points is going on the ground. What has worked to get people on board with the united front? Showing peace and unity in one's actions is good for setting an example of the UFPP; send in your reports on how you've actually done this in your facility and the results you've seen.
We also want to ensure the concept of internationalism is well understood, as it's one of the main characteristics that sets the UFPP (and MIM(Prisons)) apart from other similar attempts (and organizations). We not only want to do what is best for prisoners caught up in the Amerikan criminal injustice system, but we also want peace and justice for oppressed people throughout the entire world. In the United $tates, everyone (even prisoners) benefits from the imperialists' theft of resources and labor from all across the globe. If we lose perspective of this, we'll work to fix our oppression while making conditions worse for the majority of the world's people. This is how reformism and a lack of internationalism has played out in the past. Learning from history, we know we need to keep the conditions of the majority of the world's people in the front of our minds in order to not sell them out for our own benefits.
As a loyal comrade who is committed to the struggle I have utmost respect for Under Lock & Key and I appreciate all that they/you contribute to the revolutionary struggle that is taking place today for those inside these concentration camps in the United Snakes. As the leading member of the Abolitionist From Within (AFW) I do support MIM and embrace as a group the five core principles of the United Front for Peace in Prisons.
While AFW may not agree with every political issue MIM advocates, it is the issues that we both support that bring us together in this revolutionary struggle. AFW recently had our first demonstration at High Desert State Prison (HDSP), bringing together a cohesive front in reflecting, fasting and uniting to honor those nameless and faceless men of Black August and Attica(1971) by coming together in solidarity. We brought up the issues of the day affecting us and we all offered solutions from each individual's perspective. It was a beautiful and righteous energy as we synergized listening to each other and offering suggestions and the best of ourselves during this time. We will meet again on September 9th and try to agree on the best solutions in attacking and combating the issues that are inflicting us today from the first meeting.
On 12 August 2015, Hugo "Yogi Bear" Pinell was murdered on the yard at California State Prison — Sacramento in Represa, also known as New Folsom Prison. Yogi was in solitary confinement a week prior to his murder, having spent 46 years in solitary confinement. Yet somehow someone on the yard had enough beef with him to murder the 71-year-old man in cold blood? Not possible. Yogi's blood is on the hands of the state officials in charge of CSP-Sacramento.
Memorializing Yogi, his comrade David Johnson called him an "educator" and the "spirit of the prison movement."(1) Former Black Panther and long-term friend Kiilu Nyasha said the word that came to her mind was "love."(2) Most of the information in this article comes from Kiilu as well as Yogi's fellow San Quentin 6 comrades David Johnson and Sundiata Tate.(3) All recounted stories of his immense love, his prominent leadership, his indomitable spirit, his dedication to creating and becoming the "new man" and his role in educating others.
The state of California attacked Hugo Pinell for 50 years, from the time of his imprisonment on a phony charge of raping and kidnapping a white womyn, through to his death this week. He was one of a number of comrades involved in an incident on 21 August 1971, in which George Jackson was killed along with three prison guards and two prisoner trustees. Hugo Pinell was charged and convicted with slashing the throats of two prison guards during this incident, though neither was killed. One of these guards was known to have murdered a New Afrikan prisoner in Soledad and had gone unpunished. Those prisoners charged with crimes for the events of 21 August 1971 became known as the San Quentin 6. It was this incident, and the murder of George Jackson in particular, that triggered the takeover of the Attica Correctional Facility in New York by prisoners of all nationalities in response to the oppressive conditions they had faced there for years. Beginning on 9 September 1971, the prisoners controlled the prison for four days, setting up kitchens, medical support, and communications via collective organizing. Prison guards were treated with respect and given proper food and medical care like everyone else. It all ended on 13 September 1971 when the National Guard invaded the yard, killed 29 prisoners and 9 staff, and tortured hundreds after they regained control. It is the collective organizing for positive change that occurred during those four days that we celebrate on the September 9 Day of Peace and Solidarity in prisons across the United $tates.
The prisoners in Attica acted in the ideals of men like George Jackson and Hugo Pinell who were well-respected leaders of the first wave of the prison movement. Jackson, Pinell and their comrades, many who are still alive and mourning and commemorating Yogi's death(1, 3), always promoted unity and the interests of all prisoners as a group. The Attica brothers took this same philosophy to a more spectacular level, where they flipped the power structure so that the oppressed were in control. Not long afterward, prisoners at Walpole in Massachusetts won control of that facility as a result of the events at Attica. In both cases prisoners worked together collectively to meet the needs of all, peace prevailed, and spirits rose. Like a dictatorship of the proletariat on a smaller scale, these prisoners proved that when the oppressed are in power conditions for all improve. And it is historicaly examples like these that lead us to believe that is the way to end oppression.
Following the incidents of August and September 1971, the Black Panther Party printed a feature article on Hugo Pinell, who they upheld as "a member in good standing of the Black Panther Party." It read in part:
"[Prisoners across the United States] began to realize as Comrade George Jackson would say, that they were all a part of the prisoner class. They began to realize that there was no way to survive that special brand of fascism particular to California prison camps, except by beginning to work and struggle together. Divisions, such as this one, like family feuds, often take time to resolve. The common goal of liberation and the desire for freedom helps to make the division itself disappear, and the reason for its existence become clearer and clearer. The prisoner class, especially in California, began to understand the age-old fascist principle: if you can divide, you can conquer.
"There are two men who were chiefly responsible for bringing this idea to the forefront. They helped other comrade inmates to transform the ideas of self-hatred and division into unity and love common to all people fighting to survive and retain dignity. These two Brothers not only set this example in words, but in practice. Comrade George Jackson and Comrade Hugo Pinell, one Black and one Latino, were the living examples of the unity that can and must exist among the prisoner class. These two men were well-known to other inmates as strong defenders of their people. Everyone knew of their love for the people; a love that astounded especially the prison officials of the State. It astounded them so thoroughly that these pigs had to try and portray them as animals, perverts, madmen and criminals, in order to justify their plans to eventually get rid of such men. For when Comrades George and Hugo walked and talked together, the prisoners began to get the message too well."(4)
Today the prison movement is in another phase of coming together, realizing their common class interests. It is amazing that it is in this new era of coming together that the pigs finally murder Yogi, on the three year anniversary of the announcement of the plans to end all hostilities across the California prisons system to unite for common interests. This timing should be lost on no one.
As a Nicaraguan, Yogi became hated by certain influential Mexicans in the prison system for ignoring their orders not to hang with New Afrikans. While the prison movement over the last half-century has chipped away at such racism, we also know that racism is an idea that is the product of imperialism. Until we eliminate the oppression of nations by other nations, we will not eliminate racism completely. But we work hard to fight it within the oppressed and in particular among prisoners, as Yogi, George and others did 50 years ago.
In the 1950s and 1960s the racism was brutal, with nazis openly working with correctional staff. The state used poor, uneducated whites as the foot soldiers of their brutal system of oppression that is the U.$. injustice system. Tate and Johnson tell stories of being terrorized with the chants of "nigger, nigger, nigger" all night long when they first entered the California prison system as youth.(1, 3) While we don't agree with George Jackson's use of the term "fascist" to describe the United $tates in his day, we do see a kernel of truth in that description in the prison system, and the white prisoners were often lining up on the side of the state. But the efforts of courageous leaders broke down that alliance, and leaders of white lumpen organizations joined with the oppressed nation prisoners for their common interests as prisoners at the height of the prison movement in California.
We recognize the national contradiction, between the historically and predominantly white Amerikan nation and the oppressed internal semi-colonies, to be the principal contradiction in the United $tates today. Yet, this is often dampened and more nuanced in the prison system. Our white readership is proportional to the white population in prisons, and we have many strong white supporters. So while we give particular attention to the struggles of prisoners as it relates to national liberation movements, we support the prison movement as a whole to the extent that it aligns itself with the oppressed people of the world against imperialism.
The biggest complaint among would-be prison organizers is usually the "lack of unity." Any potential unity is deliberately broken down through means of threats, torture and even murder by the state. Control Units exist to keep people like Yogi locked down for four and a half decades. Yet another wave of the prison movement is here. It is embodied in the 30,000 prisoners who acted together on 8 July 2013, and in the 3 years of no hostilities between lumpen organizations in the California prison system. Right now there is nothing more important in California than pushing the continuation of this unity. In the face of threats by individuals to create cracks in that unity, in the face of the murder of an elder of the movement, in order to follow through on the campaign to end the torture of long-term isolation, in order to protect the lives of prisoners throughout the state and end unnecessary killings, there is nothing more important to be doing in California prisons right now than expanding the Agreement to End Hostilities to realize the visions of our elders like Hugo "Yogi Bear" Pinell.
I went back to ULK issue 42 to sort out some disputes with the other prisoners and gangs housed in this institution. The problem is that we can't seem to get it together. Mainly those claiming to be a part of an organized entity. Some members say they are for the cause to unite and fight against oppression (within the prison). What drew me back to this issue was the topic of the issue Building Peace with the United Front which speaks about the base of bringing the misled and disorganized together. Yet, in my situation, it's a constant contradiction. Nobody wants to play their part or abide by the agenda and constitutions set out for them. So I am asking you: as a current member of the contradictory organization, do I stay, proclaiming my loyalty, or do I move on? Please help me with this issue. The only thing that I can see me staying for is the true comrades, but I didn't become what I am for the few individuals. I chose my way of life because of the movement. Now I am stuck deciding what is best for me. Well it's been nice sharing my issues with you. I just ask that you give me your best opinion from what you have read.
MIM(Prisons) responds: This is an important question that many folks who are part of lumpen organizations raise as their political consciousness grows. There is often the possibility of educating and building from within an organization, helping to bring the level of political knowledge and organizing work up for the whole group. But sometimes this is not possible, and you find yourself inside an organization that refuses to advance whether this is because of mis-leadership or the conflicting goals of the members. When this happens it may be time to leave the organization and start something new. We should not hold on to blind loyalty when this binds us to reactionary organizations.
This is the difference between scientific leadership and cult leadership. A cult demands blind loyalty and creates a situation that allows for abuse and oppression within the group. In contrast, MIM(Prisons) would tell people they should leave our organization if they believe it has taken a reactionary path. Of course, one should only do so after struggling within the organization to correct its errors. In other words, push the contradictions within the organization to conclusion before just giving up. And while doing so you might study Mao's "On the Correct Handling of Contradictions Among the People."
This comrade asks "what is best for me?" But we would instead ask "what is best for the oppressed people of the world?" If you are in an organization that is not fighting on the side of the oppressed, and is not willing to listen to you when you push them in this direction, then you are wasting your time with this group. If you take action and break with the organization in order to take up the revolutionary struggle, any other progressive individuals inside of this group might be inspired to join you. It's important that you be clear that is it not lack of loyalty that causes you to break with the group, but rather the importance of your goals to serve the people.
With the growing calls and efforts to establish tangible peace and understanding amongst the litany of disparate "Lumpenos" that inhabit and coexist inside the many ghettos and over-bloated prison camps of the United $tates, and who suffer the same systematic cycles of inherent and inherited poverty, inequality, and oppression, the following is a poignant example of how no one wins but our common enemy when we allow what divides us to take precedent over what should unite us. As history has taught us, Uncle $am and his reactionary cronies will never miss an opportunity to capitalize, exploit and instigate misunderstandings and hostilities amidst the oppressed classes.
"The FBI capitalized on these recurrent tensions [between the Black Panther Party (BPP) in Chicago and the Blackstone Rangers] by sending Jeff Fort [the leader of the Blackstone Rangers] another anonymous letter. This time the bureau made the letter look as if it had come from a concerned citizen with official ties to neither group. [FBI Director] J. Edgar Hoover approved the following letter on January 30, 1969:
'Brother Jeff, 'I've spent some time with some Panther friends on the west side lately and I know what's been going on. The brothers that run the Panthers blame you for blocking their thing and there's supposed to be a hit out for you. I'm not a Panther or a Ranger, just black. From what I see them Panthers are out for themselves not black people. I think you ought to know what they're up to. I know what I would do if I was you. You might hear from me again. '(sgd.) a black brother you don't know.'
The Chicago office explained that the purpose of the letter was 'to intensify the degree of animosity between the two groups' in the hopes that Fort retaliated against the BPP leadership."(1)
The degree of the system's stratagems against the oppressed class can be gauged and better understood by the following FBI memo written by the Sergeant in Charge of San Diego, bragging to FBI Director Hoover about the detrimental effects accomplished with the COINTELPRO scheme:
"Excerpt from an August 20, 1969 report summarizing the 'accomplishments' and plans for the BPP/US COINTELPRO in San Diego: 'Shootings, beatings, and high degree of unrest continues to prevail in the ghetto area of southeast San Diego. Although no specific counterintelligent action can be credited with contributing to this over-all situation, it is felt that a substantial amount of the unrest is directly attributable to this program.'"(2)
I hope that all of the above will help to enlighten the "Lumpenos" to the devious and dangerous nature of this beast, and to provoke conscious and productive thought and dialogue across racial, geographical, and ideological lines. What unites us is greater than what divides us, and the only winners of our ignorant misdirected hostilities is the beast. It devours us all.
MIM(Prisons) adds: These historical documents are a very good reminder of the importance of the United Front for Peace in Prisons principle of unity. We need the oppressed to come together to fight our common enemy. The imperialists have far more resources, and an extensive spy and disruption network in place. At this stage in our work, when we are significantly weaker than the imperialists, we must counter their disruption with good security, and by refusing to help them foment fighting amongst the lumpen. Don't judge people based on labels, rumors or second-hand information; judge based on actions. All who are on the side of the people will show this by putting in good work in the anti-imperialist struggle.
Revolutionary greetings to all kaptives inside the gulags of the united snakes of a-murder (U$A). Because of the constant oppression we face by the fact that imperialism won't let up as long as capitalism exists, we must continue to create effective ways of fighting capitalism, ultimately bringing an end to all forms of oppression and the system (capitalism/imperialism) in its entirety.
Prisons and prison guards (pigs) are mere extensions of the system and operate as a form of social control against the upward mobility of oppressed nations. However, kaptives here, in the past, have done quite a bit in the way of agitation and resistance to some of the injustices carried out by these pigs. I have personally been surprised at what even the slightest bit of unity amongst kaptives can/has gained in the form of concessions from the pigs. But i have also been dismayed at how quickly unity can dissolve back into parasitism and apathy, when not nurtured, and followed up by those kommitted and dedicated to educate and uplift.
Again, September 9 is soon upon us. Three years ago a lumpen organization (LO) that was a part of United Front for Peace in Prisons (UFPP) initiated the September 9 Day of Peace and Solidarity. This is to coincide with 9 September 1971, when pigs and their overseers stormed Attica and slaughtered 32 kaptives (and 10 of their own pigs). Kaptives had besieged the prison after demands to improve living conditions had not been met, and the murder of comrade George Jackson at San Quentin on 21 August 1971. Comrade George was a formidable force in pushing the anti-imperialist movement amongst kaptives, all the way up until the moment he was slaughtered.
Organizers call on kaptives to take this day to promote the UFPP by building unity with fellow kaptives, and to demonstrate resistance to the criminal injustice system by fasting, refraining from work, engaging only in solidarity actions, and ending kaptive-on-kaptive violence/hostilities.
MIM(Prisons) said the number of reports were down in 2014 compared to the previous years, where they'd seen a growing interest and more involvement by kaptives on this day of protest. It is due both to the significance of the work put in by our comrades at Attica (and elsewhere), and the fact that imperialism is still krushing the upward mobility of the lumpen and oppressed nations, that we can not slack off on our duties organizing, agitating, campaigning, educating and building our own independent institutions to remedy our problems.
We are 44 years and many kaptive uprisings later, but the oppressive conditions remain the same. And, as back then, Maoist study groups are being formed; calls to unite kaptives are being heard; and of course oppressors are still oppressing. So let us both memorialize this day and use it as a catalyst to push leaders forward — as we "seize the time" because we have had E-NUF.
MIM(Prisons) adds: Write to request a September 9 study pack to help understand the history of this day of struggle and build for Peace and Solidarity in your prison.
We, under the union of the United KAGE Brothers, joined with the Prisoners Political Action Committee (PAC), welcome you to our communion. We aim to unite and unionize internationally the peace movement – under the Agreement to End Hostilities – as an ad campaign from prison to the street.
As people of all colors, races, creeds, genders and sexualities, we stand in solidarity with the following pledge:
Contribution to Peace
I contribute to peace when I strive to express the best of myself in my contacts with others.
I contribute to peace when I use my intelligence and my abilities to serve the good.
I contribute to peace when I feel compassion toward all those who suffer.
I contribute to peace when I look upon all as my brothers and sisters regardless of race, culture or religion.
I contribute to peace when I rejoice over the happiness of others and pray for their well-being.
I contribute to peace when I listen with tolerance to opinions that differ from mine or even oppose them.
I contribute to peace when I resort to dialogue rather than force to settle any conflict.
I contribute to peace when I respect nature and preserve it for generations to come.
I contribute to peace when I do not seek to impose my conception of God upon others.
I contribute to peace when I make peace the foundation of my ideas and philosophy.
The Cesar Chavez Peace Plan
The National Coalition of Barrios Unidos Summit in San Antonio, Texas, produced the Cesar Chavez Plan in April 1996. It has become the central organizing vehicle for the Barrios Unidos Movement.
Development of community peace agreements and truces.
Implementation of a viable violence-prevention model.
Creation of “barrio enterprise zones” for youth-centered economic development.
Public policies to create alternatives to incarceration and the root causes of youth violence and police brutality.
Organization mobilization of youth-centered network to access resources for violence prevention.
MIM(Prisons) adds: We are glad to see two groups coming together to develop plans for building peace in prisons. They sent us the above in response to the United Front for Peace in Prisons and the 3-year old Agreement to End Hostilities in California prisons. The agreement was formed by and for the major lumpen organizations (LOs) in the California prison system. It has been historic in bridging the divide between the LOs and the various political organizations, who are all echoing the call and working to build the prison movement in the interests of the oppressed.