Both fliers are double sided featuring the 5 principles of the United Front for Peace in Prisons. The first one is two fliers per 8.5”x11” piece of paper and is recruiting students to volunteer with us. The other is just the 5 pts and is four fliers per 8.5”x11” paper as quarter sheets.
North Carolina’s so-called Department of Public Safety has joined a number of state agencies in openly sabotaging efforts to prevent prisoners from fighting in their facilities.
MIM(Prisons) and our readers in North Carolina have received multiple notices of censorship of Under Lock & Key 27, most of them citing page 3, which contained the Call for Solidarity Demonstration on September 9. In their doublespeak, they justify this with reasons such as that it promotes “violence, disorder, insurrection or terrorist/gang activities” and that it “encourages insurrection and disorder.” This was in reference to a call for 24 hours with no eating, working or fighting, where prisoners only engaged in solidarity actions and networking to build peace.
Many other states censored Under Lock & Key 27 for threatening the security of the institution (including New York, California, Wisconsin, and Illinois). Wisconsin Department of Corrections later claimed that ULK 27 “teaches or advocates violence and presents a clear and present danger to institutional security.” So there you have it. Prisoners coming together, for whatever cause, is a security threat to them. Making it clear what they are trying to secure, which is the prevention of the self-determination of the oppressed nation lumpen. This has nothing to do with the persynal safety of humyn beings, which the Call for September 9 was clear in promoting.
Folsom State Prison in California went so far as to say that ULK 27 was censored for “advocating civil disobedience in prisons.” Even this claim is a stretch, unless fasting and not working for a day, a Sunday no less, is disobeying the law in some way. Texas seems to think so, as they censored many copies of ULK 27 with the consistent reason that it “advocates hunger strike and work stoppage.” Well we know Texas is big on unpaid labor in their prisons. And we suppose it’s not breaking news that peaceful civil disobedience is a crime in the eyes of the state of California.
Despite the more honest justifications given by some state employees in California and Texas, safety and security concerns remain the number one reason given by states to censor MIM(Prisons)’s mail to prisoners. To call these agencies on their bluff, MIM(Prisons) proposes that organizations within the United Front for Peace who are working to build off of September 9 focus on promoting safety in their agitational and organizational work. From the countless painful letters we get from U.$. prisoners who fear for their life everyday in these places, we are pretty sure that working together we can do a better job of creating a safe environment than they can.
Comrades should brainstorm ideas of how to launch a campaign to change the conditions that the state creates that lead to unsafe conditions for prisoners. Often unsafe conditions for prisoners are potentially unsafe for staff as well. Either way, an effective campaign to make prisoners safer should bring around new recruits.
Can we get enough stories of comrades working to help each other out and improve each other’s well-being to make ULK 29 an issue focused on creating safer prisons in the U.$? And you artists out there, any ideas on how to promote issues of safety and security that speak to the prison masses?
Let’s see what we can do with this. And look out for each other in there.
The first protest that got the world’s attention was in Libya, where U.$.-backed forces recently overthrew the decades-old government there. Timed to occur on the anniversary of the 11 September 2001 attacks on the United $tates by Al Qaeda, rebels grabbed headlines by laying siege to the embassy, killing as many as a dozen people, including the new U.$. ambassador. Since then protestors have attacked imperialist embassies in Tunisia, Yemen and Sudan without firearms.
While incumbent U.$. President Barack Obama has been making plenty of mention of his role in the assassination of Al-Qaeda’s former leader Osama bin Laden in campaign speeches, hundreds of protestors in Kuwait chanted outside the U.$. embassy, “Obama, we are all Osama.” Osama’s vision of a Pan-Islamic resistance to U.$. occupations and economic interference in the Muslim world has reached new heights this week.
The Amerikan media has tried to play it off as a small group of trouble makers protesting, while Amerikans are shocked that they can be blamed for a fringe movie they have never seen and think is a piece of crap. At the same time, Amerikans seem very willing to condemn the protestors as ignorant, violent, low-lifes – just as the movie in question portrayed Muslims. But the trigger of these protests is far less important than the history of U.$. relations to the people involved. The most violent reactions occurred in countries that have all been under recent bombing attacks by the U.$. military, two of them for many years now, and the other had their whole government overthrown. Cocky Amerikans won’t recognize that the ambassador was targeted as the highest level representative of the U.$. puppet master in Libya.
MIM has held for some time that Muslim organizations have done more to fight imperialism in recent years in most of the world than communists have.(2) And while there are plenty of ways communists could theoretically be doing a better job, they are not. As materialists we must accept and work with the people and conditions we are given. And we do not hesitate to recognize that Islam has brought us the biggest internationalist demonstration of anti-imperialism we’ve seen in some time.
On 9 September 2012 at Everglades Correctional Institution, FLDOC, individual members of The Blood Nation honored the soldiers of Attica by doing one or more of the following: fasting, boycotting the canteen/commissary, accepting chow hall trays and dumping them, and explaining why. Also participating individually were one or more members of the following (in alphabetical order): Black Gangsta Disciples; Crip Nation; Insane Gangsta Disciples; Almighty Latin King Queen Nation; Nation of Islam; Spanish Cobras; Shi’a Muslim Community; Sufi Community. My apologies to anyone I missed. It was a small step at a spot with no history of unity, but even a single drop of water in a dry glass makes it wet. Respect to those who made the sacrifice, those who joined us midday, those who expressed interest the day after. I’m as human as anyone, but let’s TRY to remember who the enemy is!
Supporters on the outside can use these two-sided, quarter sheet fliers to let the people know about the Day of Solidarity being organized across U.S. prisons for September 9, 2012. Just click the image above to download the PDF, print them out, cut them up and hand them out. Don’t leave it to the bourgeois media to report on and define this movement.
Myself and the Revolutionary Order I am co-organizing would like to formally join the United Front/USW. We recognize the 5 principles as essential and they are also woven into and throughout our structure.
We are WOMMB (Warrior’s Order Mobilized for Maximum Building) and we’re focused on personal/social liberation and personal/social re-building, beginning with ourselves and fellow prisoners. Our methods and curriculum will center on rites of passage and initiatory values and structures. We aim to awaken the population, instill discipline, build character and destroy the bourgeois/slave identity. There are codes of conduct to voluntarily follow and a host of topics to be studied and mastered.
I will enclose our communique and 5 point plan/mission statement so that you will have a complete understanding of our position and goals.
We are seeking a relationship/partnership of solidarity, mutual assistance and collective planning and organizing. We would like to know more about MIM(Prisons) and how we can be of service.
We welcome all prisoners - confined or not - to show support by participating or speaking out.
Just one day, just one voice!
We do not expect our brothers and sisters to incur casualties or harm - we do want to send a message, not to them only, but to each other. This is an us thing - a true united front.
Just one day.
MIM(Prisons) adds: We support this call from a group participating in the United Front for Peace in Prisons (UFPP) for a day of peaceful unity and protest, and will work with local organizing cells to coordinate this demo. This is an opportunity for the UFPP to build on the principle of Peace: “WE organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression.”
This 24 hour action will require a little sacrifice by prisoners, but should incur no harm, and should lead to a reduction in violence as all prisoner-on-prisoner hostilities cease for the day. We can build greater awareness of the oppression against which we fight, and build the unity that is necessary for that battle, by organizing groups and individuals to participate. Comrades organizing around the solidarity demo are encouraged to send their plans or reports to Under Lock & Key. Note that copy for the next issue will be due the week of the demonstration, so send your reports in on September 10 to make the deadline.
From Georgia to California, from Virginia to Illinois, all across the United Snakes, let’s show that the prisoner struggle is one common struggle.
I am writing as a representative of the Five Percent Nation of Gods and Earths(5PNGE). Although I cannot speak in authority on behalf of all Five Percenters, I aim to show how our nation’s fundamental principles are in line with those of the United Front for Peace in Prison.
The first principle of PEACE is in line with the third principle of “What we will Achieve.” Peace being the absence of confusion and chaos within ourselves, our communities, our nation, and the world. The attainment of PEACE in any fashion stems first from education and the subsequent enlightenment of the individual. Once the oppressed are emancipated from the mental slavery that results from the thorough indoctrination of self-destructive concepts presented by the imperialist elite, then we can truly stand together and defend ourselves from the now known enemy. The imperialist machine has done a great job of placing false labels upon us to keep us separated rendering us unable to attain any true Umoja amongst ourselves.
The first principle of “What we will achieve” (National Consciousness) is in line with the principles of Unity, Growth, and Internationalism in that national consciousness is the awareness that “we are all one people, regardless of geographical origins and that we must work and struggle as one if we are to liberate ourselves from the domination of outside forces” and destroy white supremacy, white privilege and imperialism once and for all. The labels Latino, African Amerikan, Asian, and Native American only help to separate us and keep us from realizing that we are only truly one people who share a common history. Somos originales. As the descendants of the fathers and mothers of civilization we have an obligation to humanity to restore the true culture of communal living and peace.
Now although the 5PNGE seeks to unite people of color and firmly resist white supremacy/privilege in all its forms, we do not exclude whites from our ranks. This transition is difficult for many whites because they are forced to realize that the overwhelming cultural history of Europeans consists of colonialism, murder, enslavement, and general exploitation of the world’s inhabitants. After coming under study and rejecting this devilish, destructive legacy they have the opportunity to join the struggle of the Original People and overthrow the Devils Un-civilization (the imperialist machine).
The 5PNGE finds independence through the second principle of “what we will achieve”: community control. This consists of regaining control of the educational, economic, political, media, and health institutions within our communities for ourselves. We must have control on the collective level so that we can maintain and advance the civilization. The current political/socio-economic system does not serve us as a people because it was not established for us. The United $nakes of Amerikkka (as well as all other imperialist countries that make up un-civilization) was born on the backs of the exploited class. It is futile to rely on the slave masters for substance when we have in us the tools to sustain ourselves in a more productive manner than any program the current system may provide.
Now although ULK serves as a forum for political and revolutionary discourse, it is the responsibility of all within the 5PNGE as well as all other LOs as part of the United Front for Peace in Prison to educate those individuals still blinded by the propaganda of the mainstream. Revolutionary education will build revolutionary minds equipped with the tools to make revolutionary actions. Remember P.E.A.C.E. Positive Education Always Corrects Errors.
MIM(Prisons) responds: Overall we have a lot of unity with this comrade, which demonstrates the ability of organizations with different ideologies to unite on common principles. We agree it is the goal of the United Front for Peace in Prisons to unite lumpen organizations in the struggle while pushing them to a higher level of political action and understanding. We hope that others with 5PNGE will take up this comrade’s call for unity of the oppressed and all who oppose imperialism. 5PNGE takes a religious focused approach to the struggle, while Maoists use the scientific method based in dialectical materialism, but when we both arrive at the same anti-imperialist conclusions then we we have fundamental unity at this stage in the struggle.
I recently returned from a trip to federal court in Harrisburg Pennsylvania. As I re-entered these battered walls of this prison I cringed and rejoiced because the conditions of the temp prison I was at are far worse than Huntingdon. SCI Camp Hill “AKA White Hill” is known for beating, starving, humiliating, and much more. I was housed in the SMU portion of the jail. It’s a long-term disciplinary unit. I was banged off every door from booking to the unit, which was no surprise. There we got three cold meals a day, no yard, no shower. That place is crazy. I passed your address along and let the brothers know that there are people who care about these conditions of the PA prison system. These pigs, all ex-military, are overweight, out of shape, and relentless.
As I entered back to the RHU part of Huntingdon I was greeted with “there he is!” “That’s the Rat!” I was puzzled, I’ve never told on anyone in my life. I did a little research and learned that while I was away a couple pigs were telling other prisoners I was ratting on them for passing stuff. We came to the conclusion that my letter to the Department of Justice made these pigs mad. I wrote a letter to the Department of Justice in Washington naming several COs chewing snuff and spitting it in our food, the mice that run this place, the lack of heat, and the neglect of a young Spanish boy who hung himself. The boy survived only because we were kicking our doors and yelling for help. He was in a camera cell with 24 hours live feed to a screen in the RHU bubble, but the pigs were watching TV and playing on the computer while this young man was trying to end his life. So I’m a rat for helping my fellow man. We straightened that all out, and now the pigs are our target once again.
I try to stress to these young brothers, we can’t oppress each other. We are already being oppressed by the PA DOC. I tell them if you feel like oppressing another prisoner, take it out on the pigs. I’m spreading copies of all you send me, I’d like to know about how to start a study group here. I want to push your theory it seems to be positive growth material.
MIM(Prisons) responds: We commend this comrade for taking on the “Rat” label head on and clearing his name with his fellow prisoners so that he could continue his organizing work. As point 2 of the United Front principles states, “To maintain unity we have to keep an open line of networking and communication, and ensure we address any situation with true facts.” To help prisoners like this one, we run a study group through the mail that provides basic political education, and we also have a guide to forming study groups in prison, so that people can take what they learn and share it with others and have discussions in the yard or wherever else it is possible to gather and talk. Write to us for more information.
“I was born in jail.” This was Stokely Carmichael’s response to a Swedish reporter in 1967 when asked if he was afraid of being sent to jail for helping to organize the Black nation for national liberation and self-determination.(1) In making this very poignant statement, Stokely Carmichael was putting forward the correct political analysis, referring to the prison-like conditions of the Black nation and other internal semi-colonies of Amerika at the time. It’s been 45 years since then and a string of reformist struggles have proceeded. The completion of the civil rights movement, the appointment of the first Black U.$. Supreme Court “Justice,” and the election of the first Black pre$ident. But have the material conditions of the Black nation truly changed when compared to other First Worlders? According to the Census Bureau statistics for the year 2006, which show more Blacks and Latinos are living in prison cells than college dorms, they have not.(2)
A new documentary titled “The Violence Interruptors: One Year In a City Grappling with Violence” makes this point ever-so-clear. This documentary centers on an imperialist-funded lumpen organization from the streets of Chicago whose membership is primarily made up of ex-gang members. For the most part they have all done some serious time for some serious crimes, but upon their release made a commitment to themselves and their communities that they would help stop the pointless violence that takes so many lives.
These ex-gang members call themselves “Violence Interruptors,” which is a reference to their pacifist tactics. They are funded by the Illinois Department of Corrections, Cook County Board of Commissioners and the U.$. Department of Justice, among others. They run the Violence Interruptors under the guise of the non-profit organization called Cease Fire. The initial idea of the Violence Interruptors program was proposed and partly funded by Dr. Gary Slutkin, who upon returning to Chicago from a medical tour of Africa saw the dire straits of the oppressed here and drew parallels to the African experience. But the organization’s true roots date back to Jeff Fort, whose life centered around his leadership in a Chicago lumpen organization that had one foot in Black nationalism and one in drugs and gang banging.
In federal prison from 1972 to 1976 due to his use of War on Poverty money from the government, Fort took up aspects of Islam and rebranded and restructured the Almighty Black P. Stone Nation when he got out. Along with other leading members, and at times working with the police, he worked to build peace between lumpen organizations and to keep crack out of Chicago. But of course the Amerikan government never likes to see the oppressed come together for the betterment of our people, even if at first they pretend to agree with what we’re doing. So they had Fort arrested and sent back to prison on trumped up terrorism charges, where he remains today. Having successfully neutralized Fort and other early leaders, the Stones today remain a largely divided umbrella for many sets of gang bangers across Chicago, the status quo preferred by the state.(3)
Carrying on Fort’s legacy, Ameena Mathews, a former gangster and Jeff Fort’s daughter, is a Violence Interruptor. Mathews, like other Violence Interruptors, is no stranger to the streets and sees it as her own persynal responsibility to stop the violence, even if it means putting her own life at risk. An example of this is caught on film when during an interview for the documentary that’s being given inside of her home, a fight breaks out on the street. Recognizing that even a one-on-one situation has the potential to turn deadly, she immediately rushed out to try and bring peace to the quickly-growing crowd. While attempting to calm everyone down, a young man saw a rock hurling at his cousin and sacrificially put himself in the line of fire to protect her. He was hit in the mouth. Afterwards threats are made with the promise of gunplay to come, but Mathews quickly ushers the victim away and tells him that he’s the real gangsta because he defended his family and defending their families is what true gangsters do.
Eddie Bocanegra, aka “Bandit,” is another Violence Interruptor who did 14 years for murder, but who, during his imprisonment, went thru a period of reflection. He recognized that he not only fucked up his life but that of his family and the family of the person he killed. Now on the streets Bandit admits to having identified pride with his gang but now sees that it was all pointless. Besides being a Violence Interruptor, Bandit also visits schools across Chicago in an attempt to counsel oppressed nation youth who might find themselves in similar situations to the ones he once did.
In the film, a delegation from South Africa requested to meet the Violence Interruptors during a recent visit to the United $tate$ in order to find out their secret to keeping the peace. Yet, the delegation became critical of one of the Interruptors’ policies, which is to never involve the pigs in the community’s affairs. The delegation argued that the Interruptors were not “neutral enough.” The Interruptors responded that this was the reason that they were so effective within the community, because the community knows they can confide in and trust the Interruptors with their problems without the fear of being sold out. Certainly the masses are correct to think this way. Problems that arise within the community should be dealt with by the community. To bring in the pigs is only to justify the oppression and occupation of the internal semi-colonies and oppressed communities. The potential problem we see with the Interruptors is that the state is happy to fund them as independent mediators for small meaningless violence, but how do the Interruptors deal with community organizations that are not state-funded, and may come into conflict with the state? The Interruptors present themselves as an independent force, but their funding tells us otherwise.
One indication of the Interruptors’ reputation with the community occurs when the family of a young murder victim receives word that his funeral is gonna be shot up by gang members looking for their original target. So seemingly effective and revered are the Interruptors that the murder victim’s family calls them to provide security instead of the police. At the end of the ceremony, Ameena Mathews gives a fiery speech in which she righteously calls out all the gang members in attendance and struggles with them to “get real” with their lives because that dead body they were all there paying their respects to was certainly real, and “it don’t get more real than that!”
While the documentary was being filmed, sections of the Woodlawn neighborhood, an epicenter of violent drama, came into conflict over a plan to militarize Chicago using the National Guard. The plan was developed by politicians with some members of the community. By building a real, independent peace in oppressed communities, we can eliminate the divisions within oppressed communities triggered by the wild behavior of lumpen youth and form a united front to keep the state’s occupation out. The section of the community that spoke out against the call for militarization knows that the National Guard will not provide more safety, only more oppression. This shows that just because the state has gotten smarter about how to control its internal semi-colonies does not mean that they no longer see the need for armed force.
Jeff Fort and the Almighty Black P. Stone Nation’s peace activism legacy lives on in the new federally-funded Violence Interruptors. Similarly, the once largely popular efforts of the Gangster Disciples to hold peace summits in Chicago has evolved into a project that works closely with the political machine of the state. Amerika has proven unable to solve the problems that have plagued the ghetto for generations. While Amerika was worried about what the Stones or the GDs might become, they were scared of what the Panthers already were. They drugged and shot Fred Hampton at age 21, while they eventually sent Fort and Larry Hoover to supermax prison cells with very limited contact with the outside world. While Barack Obama has thousands of people murdered across Africa and the Middle East, we see the level of criminality one must have to become a successful Black leader out of Chicago in this country. The imperialist-funded non-profits use pacifism for the oppressed, while painting mass murder for the oppressor nation as “spreading democracy.”
Many think that the Violence Interruptors have people power, but in fact they do not, for they wouldn’t even exist if they didn’t have the blessing of the oppressors. While the short-term goal of the Interruptors is to “stop the violence,” the long-term goal of the oppressors in creating the Interruptors is to stop the violence from spilling over onto themselves. They do this by not just co-opting grassroots attempts by the people to overcome their oppression and bring peace to the hood, but by creating organizations such as the Violence Interruptors which in the final analysis are nothing more than sham organizations; it is the bourgeoisie laughing at us.
In the Third World the bourgeoisie forms shadow organization and calls them “communist” in order to split the people and stop them from launching a People’s War. In the imperialist countries, like here in the U.$., they either co-opt or infiltrate and wreck those organizations already in existence. While the Panthers were given nothing but the stick, the Stones themselves were easily distracted from the path of the Panthers with the carrot of a little money from the War on Poverty. After destroying any independent mass movements, the imperialists allow and even encourage groups that promote integration or confuse the masses.
While it is true that there is only so much that we can do for the betterment of our class given our current position as oppressed nations within the belly of the beast, we must also recognize the importance of social consciousness on social being and stop letting the circumstances of our imprisonment both in here and on the street dictate to us the confines of our reality. We must come together and build our reality. We must come together and build our own institutions that are there to serve us; institutions of the oppressed. The Black Panthers had this power and we can too. We must learn to reject the bourgeois notion of power, which is only crude power and serves to oppress and exploit. This type of power is currently exhibited by many LOs, both in here and on the streets.
While commending those individuals within the Violence Interruptors who really are trying to do their part to stop the violence, we must also draw a clear line between fighting for self-determination of the oppressed and serving as the friendly face of the imperialist state. We need more allies on the streets doing this work in support of the efforts of MIM(Prisons) and USW in building peace on the inside. Only by building our own institutions of the oppressed will we truly be able to stop the violence that takes so many lives and keeps a substantial portion of oppressed nation youth behind bars.
Brown and Black Unite!
All Power to the Oppressed!