On 9 September 2012 at Everglades Correctional Institution, FLDOC, individual members of The Blood Nation honored the soldiers of Attica by doing one or more of the following: fasting, boycotting the canteen/commissary, accepting chow hall trays and dumping them, and explaining why. Also participating individually were one or more members of the following (in alphabetical order): Black Gangsta Disciples; Crip Nation; Insane Gangsta Disciples; Almighty Latin King Queen Nation; Nation of Islam; Spanish Cobras; Shi'a Muslim Community; Sufi Community. My apologies to anyone I missed. It was a small step at a spot with no history of unity, but even a single drop of water in a dry glass makes it wet. Respect to those who made the sacrifice, those who joined us midday, those who expressed interest the day after. I'm as human as anyone, but let's TRY to remember who the enemy is!
Supporters on the outside can use these two-sided, quarter sheet fliers to let the people know about the Day of Solidarity being organized across U.S. prisons for September 9, 2012. Just click the image above to download the PDF, print them out, cut them up and hand them out. Don't leave it to the bourgeois media to report on and define this movement.
Myself and the Revolutionary Order I am co-organizing would like to formally join the United Front/USW. We recognize the 5 principles as essential and they are also woven into and throughout our structure.
We are WOMMB (Warrior's Order Mobilized for Maximum Building) and we're focused on personal/social liberation and personal/social re-building, beginning with ourselves and fellow prisoners. Our methods and curriculum will center on rites of passage and initiatory values and structures. We aim to awaken the population, instill discipline, build character and destroy the bourgeois/slave identity. There are codes of conduct to voluntarily follow and a host of topics to be studied and mastered.
I will enclose our communique and 5 point plan/mission statement so that you will have a complete understanding of our position and goals.
We are seeking a relationship/partnership of solidarity, mutual assistance and collective planning and organizing. We would like to know more about MIM(Prisons) and how we can be of service.
SAMAEL is calling on all prisoners to engage in a solidarity demonstration on Sunday, September 9, 2012. We are requesting all prisoners (who are able) to embark on a solidarity fast and work stoppage from midnight September 8 to midnight September 9 in a show of solidarity by:
Fasting for the period above cited unless a medical need necessitates eating.
Refrain from working for our captors (or slow work to minimal output) for the period above cited.
Engage only in anti-oppressor, networking and solidarity actions for the period.
Cease all prisoner-on-prisoner hostilities regardless of set, race, custody, gender, religion or other division.
Show respect for our mutual bondage and suffering as well as the sacrifices of all revolutionary brothers and sisters.
This is timed to coincide with the anniversary of the Attica uprising and is intended to draw attention to our devolving treatment and escalating abuse of prisoners by the state.
We welcome all prisoners - confined or not - to show support by participating or speaking out.
Just one day, just one voice!
We do not expect our brothers and sisters to incur casualties or harm - we do want to send a message, not to them only, but to each other. This is an us thing - a true united front.
Just one day.
MIM(Prisons) adds: We support this call from a group participating in the United Front for Peace in Prisons (UFPP) for a day of peaceful unity and protest, and will work with local organizing cells to coordinate this demo. This is an opportunity for the UFPP to build on the principle of Peace: "WE organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."
This 24 hour action will require a little sacrifice by prisoners, but should incur no harm, and should lead to a reduction in violence as all prisoner-on-prisoner hostilities cease for the day. We can build greater awareness of the oppression against which we fight, and build the unity that is necessary for that battle, by organizing groups and individuals to participate. Comrades organizing around the solidarity demo are encouraged to send their plans or reports to Under Lock & Key. Note that copy for the next issue will be due the week of the demonstration, so send your reports in on September 10 to make the deadline.
From Georgia to California, from Virginia to Illinois, all across the United Snakes, let's show that the prisoner struggle is one common struggle.
I am writing as a representative of the Five Percent Nation of Gods and Earths(5PNGE). Although I cannot speak in authority on behalf of all Five Percenters, I aim to show how our nation's fundamental principles are in line with those of the United Front for Peace in Prison.
The first principle of PEACE is in line with the third principle of "What we will Achieve." Peace being the absence of confusion and chaos within ourselves, our communities, our nation, and the world. The attainment of PEACE in any fashion stems first from education and the subsequent enlightenment of the individual. Once the oppressed are emancipated from the mental slavery that results from the thorough indoctrination of self-destructive concepts presented by the imperialist elite, then we can truly stand together and defend ourselves from the now known enemy. The imperialist machine has done a great job of placing false labels upon us to keep us separated rendering us unable to attain any true Umoja amongst ourselves.
The first principle of "What we will achieve" (National Consciousness) is in line with the principles of Unity, Growth, and Internationalism in that national consciousness is the awareness that "we are all one people, regardless of geographical origins and that we must work and struggle as one if we are to liberate ourselves from the domination of outside forces" and destroy white supremacy, white privilege and imperialism once and for all. The labels Latino, African Amerikan, Asian, and Native American only help to separate us and keep us from realizing that we are only truly one people who share a common history. Somos originales. As the descendants of the fathers and mothers of civilization we have an obligation to humanity to restore the true culture of communal living and peace.
Now although the 5PNGE seeks to unite people of color and firmly resist white supremacy/privilege in all its forms, we do not exclude whites from our ranks. This transition is difficult for many whites because they are forced to realize that the overwhelming cultural history of Europeans consists of colonialism, murder, enslavement, and general exploitation of the world's inhabitants. After coming under study and rejecting this devilish, destructive legacy they have the opportunity to join the struggle of the Original People and overthrow the Devils Un-civilization (the imperialist machine).
The 5PNGE finds independence through the second principle of "what we will achieve": community control. This consists of regaining control of the educational, economic, political, media, and health institutions within our communities for ourselves. We must have control on the collective level so that we can maintain and advance the civilization. The current political/socio-economic system does not serve us as a people because it was not established for us. The United $nakes of Amerikkka (as well as all other imperialist countries that make up un-civilization) was born on the backs of the exploited class. It is futile to rely on the slave masters for substance when we have in us the tools to sustain ourselves in a more productive manner than any program the current system may provide.
Now although ULK serves as a forum for political and revolutionary discourse, it is the responsibility of all within the 5PNGE as well as all other LOs as part of the United Front for Peace in Prison to educate those individuals still blinded by the propaganda of the mainstream. Revolutionary education will build revolutionary minds equipped with the tools to make revolutionary actions. Remember P.E.A.C.E. Positive Education Always Corrects Errors.
MIM(Prisons) responds: Overall we have a lot of unity with this comrade, which demonstrates the ability of organizations with different ideologies to unite on common principles. We agree it is the goal of the United Front for Peace in Prisons to unite lumpen organizations in the struggle while pushing them to a higher level of political action and understanding. We hope that others with 5PNGE will take up this comrade's call for unity of the oppressed and all who oppose imperialism. 5PNGE takes a religious focused approach to the struggle, while Maoists use the scientific method based in dialectical materialism, but when we both arrive at the same anti-imperialist conclusions then we we have fundamental unity at this stage in the struggle.
I recently returned from a trip to federal court in Harrisburg Pennsylvania. As I re-entered these battered walls of this prison I cringed and rejoiced because the conditions of the temp prison I was at are far worse than Huntingdon. SCI Camp Hill "AKA White Hill" is known for beating, starving, humiliating, and much more. I was housed in the SMU portion of the jail. It's a long-term disciplinary unit. I was banged off every door from booking to the unit, which was no surprise. There we got three cold meals a day, no yard, no shower. That place is crazy. I passed your address along and let the brothers know that there are people who care about these conditions of the PA prison system. These pigs, all ex-military, are overweight, out of shape, and relentless.
As I entered back to the RHU part of Huntingdon I was greeted with "there he is!" "That's the Rat!" I was puzzled, I've never told on anyone in my life. I did a little research and learned that while I was away a couple pigs were telling other prisoners I was ratting on them for passing stuff. We came to the conclusion that my letter to the Department of Justice made these pigs mad. I wrote a letter to the Department of Justice in Washington naming several COs chewing snuff and spitting it in our food, the mice that run this place, the lack of heat, and the neglect of a young Spanish boy who hung himself. The boy survived only because we were kicking our doors and yelling for help. He was in a camera cell with 24 hours live feed to a screen in the RHU bubble, but the pigs were watching TV and playing on the computer while this young man was trying to end his life. So I'm a rat for helping my fellow man. We straightened that all out, and now the pigs are our target once again.
I try to stress to these young brothers, we can't oppress each other. We are already being oppressed by the PA DOC. I tell them if you feel like oppressing another prisoner, take it out on the pigs. I'm spreading copies of all you send me, I'd like to know about how to start a study group here. I want to push your theory it seems to be positive growth material.
MIM(Prisons) responds: We commend this comrade for taking on the "Rat" label head on and clearing his name with his fellow prisoners so that he could continue his organizing work. As point 2 of the United Front principles states, "To maintain unity we have to keep an open line of networking and communication, and ensure we address any situation with true facts." To help prisoners like this one, we run a study group through the mail that provides basic political education, and we also have a guide to forming study groups in prison, so that people can take what they learn and share it with others and have discussions in the yard or wherever else it is possible to gather and talk. Write to us for more information.
"I was born in jail." This was Stokely Carmichael's response to a Swedish reporter in 1967 when asked if he was afraid of being sent to jail for helping to organize the Black nation for national liberation and self-determination.(1) In making this very poignant statement, Stokely Carmichael was putting forward the correct political analysis, referring to the prison-like conditions of the Black nation and other internal semi-colonies of Amerika at the time. It's been 45 years since then and a string of reformist struggles have proceeded. The completion of the civil rights movement, the appointment of the first Black U.$. Supreme Court "Justice," and the election of the first Black pre$ident. But have the material conditions of the Black nation truly changed when compared to other First Worlders? According to the Census Bureau statistics for the year 2006, which show more Blacks and Latinos are living in prison cells than college dorms, they have not.(2)
A new documentary titled "The Violence Interruptors: One Year In a City Grappling with Violence" makes this point ever-so-clear. This documentary centers on an imperialist-funded lumpen organization from the streets of Chicago whose membership is primarily made up of ex-gang members. For the most part they have all done some serious time for some serious crimes, but upon their release made a commitment to themselves and their communities that they would help stop the pointless violence that takes so many lives.
These ex-gang members call themselves "Violence Interruptors," which is a reference to their pacifist tactics. They are funded by the Illinois Department of Corrections, Cook County Board of Commissioners and the U.$. Department of Justice, among others. They run the Violence Interruptors under the guise of the non-profit organization called Cease Fire. The initial idea of the Violence Interruptors program was proposed and partly funded by Dr. Gary Slutkin, who upon returning to Chicago from a medical tour of Africa saw the dire straits of the oppressed here and drew parallels to the African experience. But the organization's true roots date back to Jeff Fort, whose life centered around his leadership in a Chicago lumpen organization that had one foot in Black nationalism and one in drugs and gang banging.
In federal prison from 1972 to 1976 due to his use of War on Poverty money from the government, Fort took up aspects of Islam and rebranded and restructured the Almighty Black P. Stone Nation when he got out. Along with other leading members, and at times working with the police, he worked to build peace between lumpen organizations and to keep crack out of Chicago. But of course the Amerikan government never likes to see the oppressed come together for the betterment of our people, even if at first they pretend to agree with what we're doing. So they had Fort arrested and sent back to prison on trumped up terrorism charges, where he remains today. Having successfully neutralized Fort and other early leaders, the Stones today remain a largely divided umbrella for many sets of gang bangers across Chicago, the status quo preferred by the state.(3)
Carrying on Fort's legacy, Ameena Mathews, a former gangster and Jeff Fort's daughter, is a Violence Interruptor. Mathews, like other Violence Interruptors, is no stranger to the streets and sees it as her own persynal responsibility to stop the violence, even if it means putting her own life at risk. An example of this is caught on film when during an interview for the documentary that's being given inside of her home, a fight breaks out on the street. Recognizing that even a one-on-one situation has the potential to turn deadly, she immediately rushed out to try and bring peace to the quickly-growing crowd. While attempting to calm everyone down, a young man saw a rock hurling at his cousin and sacrificially put himself in the line of fire to protect her. He was hit in the mouth. Afterwards threats are made with the promise of gunplay to come, but Mathews quickly ushers the victim away and tells him that he's the real gangsta because he defended his family and defending their families is what true gangsters do.
Eddie Bocanegra, aka "Bandit," is another Violence Interruptor who did 14 years for murder, but who, during his imprisonment, went thru a period of reflection. He recognized that he not only fucked up his life but that of his family and the family of the person he killed. Now on the streets Bandit admits to having identified pride with his gang but now sees that it was all pointless. Besides being a Violence Interruptor, Bandit also visits schools across Chicago in an attempt to counsel oppressed nation youth who might find themselves in similar situations to the ones he once did.
In the film, a delegation from South Africa requested to meet the Violence Interruptors during a recent visit to the United $tate$ in order to find out their secret to keeping the peace. Yet, the delegation became critical of one of the Interruptors' policies, which is to never involve the pigs in the community's affairs. The delegation argued that the Interruptors were not "neutral enough." The Interruptors responded that this was the reason that they were so effective within the community, because the community knows they can confide in and trust the Interruptors with their problems without the fear of being sold out. Certainly the masses are correct to think this way. Problems that arise within the community should be dealt with by the community. To bring in the pigs is only to justify the oppression and occupation of the internal semi-colonies and oppressed communities. The potential problem we see with the Interruptors is that the state is happy to fund them as independent mediators for small meaningless violence, but how do the Interruptors deal with community organizations that are not state-funded, and may come into conflict with the state? The Interruptors present themselves as an independent force, but their funding tells us otherwise.
One indication of the Interruptors' reputation with the community occurs when the family of a young murder victim receives word that his funeral is gonna be shot up by gang members looking for their original target. So seemingly effective and revered are the Interruptors that the murder victim's family calls them to provide security instead of the police. At the end of the ceremony, Ameena Mathews gives a fiery speech in which she righteously calls out all the gang members in attendance and struggles with them to "get real" with their lives because that dead body they were all there paying their respects to was certainly real, and "it don't get more real than that!"
While the documentary was being filmed, sections of the Woodlawn neighborhood, an epicenter of violent drama, came into conflict over a plan to militarize Chicago using the National Guard. The plan was developed by politicians with some members of the community. By building a real, independent peace in oppressed communities, we can eliminate the divisions within oppressed communities triggered by the wild behavior of lumpen youth and form a united front to keep the state's occupation out. The section of the community that spoke out against the call for militarization knows that the National Guard will not provide more safety, only more oppression. This shows that just because the state has gotten smarter about how to control its internal semi-colonies does not mean that they no longer see the need for armed force.
Jeff Fort and the Almighty Black P. Stone Nation's peace activism legacy lives on in the new federally-funded Violence Interruptors. Similarly, the once largely popular efforts of the Gangster Disciples to hold peace summits in Chicago has evolved into a project that works closely with the political machine of the state. Amerika has proven unable to solve the problems that have plagued the ghetto for generations. While Amerika was worried about what the Stones or the GDs might become, they were scared of what the Panthers already were. They drugged and shot Fred Hampton at age 21, while they eventually sent Fort and Larry Hoover to supermax prison cells with very limited contact with the outside world. While Barack Obama has thousands of people murdered across Africa and the Middle East, we see the level of criminality one must have to become a successful Black leader out of Chicago in this country. The imperialist-funded non-profits use pacifism for the oppressed, while painting mass murder for the oppressor nation as "spreading democracy."
Many think that the Violence Interruptors have people power, but in fact they do not, for they wouldn't even exist if they didn't have the blessing of the oppressors. While the short-term goal of the Interruptors is to "stop the violence," the long-term goal of the oppressors in creating the Interruptors is to stop the violence from spilling over onto themselves. They do this by not just co-opting grassroots attempts by the people to overcome their oppression and bring peace to the hood, but by creating organizations such as the Violence Interruptors which in the final analysis are nothing more than sham organizations; it is the bourgeoisie laughing at us.
In the Third World the bourgeoisie forms shadow organization and calls them "communist" in order to split the people and stop them from launching a People's War. In the imperialist countries, like here in the U.$., they either co-opt or infiltrate and wreck those organizations already in existence. While the Panthers were given nothing but the stick, the Stones themselves were easily distracted from the path of the Panthers with the carrot of a little money from the War on Poverty. After destroying any independent mass movements, the imperialists allow and even encourage groups that promote integration or confuse the masses.
While it is true that there is only so much that we can do for the betterment of our class given our current position as oppressed nations within the belly of the beast, we must also recognize the importance of social consciousness on social being and stop letting the circumstances of our imprisonment both in here and on the street dictate to us the confines of our reality. We must come together and build our reality. We must come together and build our own institutions that are there to serve us; institutions of the oppressed. The Black Panthers had this power and we can too. We must learn to reject the bourgeois notion of power, which is only crude power and serves to oppress and exploit. This type of power is currently exhibited by many LOs, both in here and on the streets.
While commending those individuals within the Violence Interruptors who really are trying to do their part to stop the violence, we must also draw a clear line between fighting for self-determination of the oppressed and serving as the friendly face of the imperialist state. We need more allies on the streets doing this work in support of the efforts of MIM(Prisons) and USW in building peace on the inside. Only by building our own institutions of the oppressed will we truly be able to stop the violence that takes so many lives and keeps a substantial portion of oppressed nation youth behind bars.
Brown and Black Unite! All Power to the Oppressed!
In the vision of our great leader, growth starts on an individual level; to reach the great discovery you got to have self-growth. Once you reach that then as a nation, as a movement, we can develop. That's where the three Ds come in - Dedication, Determination & Discipline. The three Ds in self are three keys to reaching development. Our great leader tells us to let these concepts reside in our hearts & be guiding light for us. Everyone wants to change the world but our honorable chairman tells us revolution starts with self: educate yourself, be dedicated, determined & disciplined, grow as individuals then we can develop as a nation. That's the "Blueprint" and the 21st Century concepts for GD are all based on this.
I wouldn't say we are a revolutionary organization but fo'sho' we are political and struggle and strive for success in everything we do. To the Revolutionary Gangstas, I preach that to you brothers, regardless of all else, always strive & struggle for success. Educate yourself on the new concepts of GD. As for Ras Uhuru, the Growth & Development movement is obviously something you don't have a full understanding of either because the four stages of GD start at Gangster Disciple and end in a Great Discovery. Maybe these brothers in South Carolina have not reached past the first stage of GD. But to be aware is to be alive and so I strongly advocate that all of these brothers from Mr. Uhuru on down to the Revolutionary Gangstas educate themselves about a movement before speaking up on it.
The Growth & Development is FOC - For Our Children, For Our Community, For Our Cause. The new struggle is for education, politics, economics, unity, organization & social development. Get on point brothers and keep ya shields up and your swords sharp, and always seek and share in the vision of our great leader - Free King Larry Hoover!
MIM(Prisons) responds: First, we hope everyone can agree that Under Lock & Key is not the place to have internal debates within other organizations. If there are disagreements within a group about what the group should stand for, those debates should happen within those organizations' own independent means of communication. At the same time, we print statements from other organizations to establish where MIM(Prisons) has unity with them, and to struggle where we disagree. This is a key principle to ideological development for all of us.
We printed the article by Ras Uhuru in particular because we thought it brought up an important concern, which is that we should promote unity whenever it exists. Ras Uhuru's criticism of the Revolutionary Gangstas statement was that it could be read as an implied criticism of Growth & Development, but without any substance. We agreed with Ras Uhuru on this and printed h article in response. Ras Uhuru also felt that the Revolutionary Gangstas should be working for better understanding and unity within their organization as opposed to forming a new organization. This may or may not have been good advice, as this would depend on the conditions these comrades faced on the ground.
As for the position of the responder above, we agree that one must educate oneself first, and that struggling within allows for greater unity with others. This is also true for organizations, which must develop greater internal understanding and unity before they can ever unite with others (see Ras Uhuru's article on United Front). While pushing many positive principles that align with the United Front, the author above states clearly that s/he does not see hself as part of a revolutionary organization. This is a good example of what a United Front looks like. There are clear differences between MIM(Prisons) and GD (even if this author's vision is disputed by others). And yet we can agree on the certain key principles that we both think will further the goals of our respective organizations.
It just so happens that "Growth," the third principle of the United Front addresses this point. The United Front principle of "Growth" states in part, "We support members within our organization who leave and embrace other political organizations and concepts that are within the anti-imperialist struggle." So we are not idealistic in promoting unity; we know that sometimes groups will not want to unite with us even if some of their membership does. We know individuals will leave organizations, and sometimes whole organizations will split. But this should be done in a principled way, with clear political explanations and an attempt to maintain good relations as long as we are all still moving in the same general direction as a United Front.
This is AR-15 of USW. My new LO's name is Magnanimous Peace Manifesto Movement. As a lumpen organization, we are devoted in uniting together for world socialism and peace in prisons and the world beyond these walls and gates. We agree to uphold the statement of principles set forth by MIM(Prisons) and our fellow comrades in this United Front for Peace in Prisons.
As the founder of this organization, I began by addressing the needs that needed to be addressed in the control unit known as the "Intensive Supervision Unit" (ISU) here at the Cimarron Correctional Facility in Cushing, Oklahoma. I spoke to the contract monitor from the Oklahoma DOC and our unit team about what needs to be done in order for prisoners to succeed in our struggle for betterment.
One of the main issues was education amongst rehabilitative programs. A treaty was developed and the oppressor is going to provide the following: 1. Education for those prisoners who have educational needs 2. ESL for our Latino Nations; and 3. Rehabilitative programs, e.g. thinking for a change
This treaty has been placed into action as of 20 May 2011. To this end, revolution is on the rise!
The Magnanimous Peace Manifesto Movement was formed to promote better growth and development amongst our comrades. Though educational work is a part of our mission, we represent peace, unity, and growth. We believe that there can be no achievement without sacrifice, and a man's worldly success will be in the measure that he sacrifices his confused-animal thoughts and fixes his mind on the development of his plans, and the strengthening of his resolution and self-reliance. He who would accomplish l title must sacrifice little, he who would achieve much must sacrifice much, and he who would attain highly must sacrifice greatly. MPMM is focused on reforms within all U.$. prisons because we've all (Lumpen Organizations) come together as a collective whole in a United Front for Peace.
We uphold the Statement of Principles established by MIM(Prisons) and other Lumpen Organizations in the United Front for Peace.
Revolutionary - one who takes part in a sudden, radical, or complete change especially the overthrow or renunciation of one ruler or government and substitution of another by the governed.
Gang - a group of persons working or associated together, esp a group of criminals or young delinquents. Also: mob, band, clan, club, crew, pack, ring, team, crowd, horde, posse, circle, clique, outfit, friends, syndicate.
When the word gang comes into play especially by the media (i.e. radio, television and newspaper) why is it always associated with negative energy? We as members of lumpen organizations have effectively allowed ourselves to be boxed into a stereotype of negativity and successfully strayed from our paths as revolutionaries. It seems that we as revolutionaries fighting for an extreme, radical change to and for our environment have allowed ourselves to become radically changed by unseen puppet masters thus detouring us from our way of righteousness.
As members of the lumpen organizations known as Crips and Bloods, we were formed on the heels of the Black power era to override the oppression and destruction of our inner city neighborhoods and take up the baton passed to us by our forefathers to continue this fight for liberation for the people. How have we regressed from a "group of persons working or associated together" for a noble, common cause to a "group of criminals and young delinquents"?! We have allowed ourselves to be labeled "menace to society" by our true enemy (the U.$. government) but instead of refusing that moniker, we have embraced it and fallen into line like cattle to a slow slaughter.
History, true history, clearly shows what is happening: covert government operations, such as the counter intelligence program (COINTELPRO), are infiltrating our ranks and using their art of "divide and rule" to weaken us from the inside out. For all of us still living in darkness; the light of the matter is that this oppressive government tactic is working and has worked for decades! By pitting our respective families against each other, they allow us to set our own limitations on our growth and development. By keeping the lumpen organizations at each others throats, the government can deal with each faction as an individual. This has to change! Only by stifling our generations of feuding can we begin to focus on bigger and better things; only then can we focus on the rebuilding of the urban communities that we have helped tear down.
When J. Edgar Hoover initiated his counterintelligence program, to combat the Black Panthers and other Black nationalists, it was a form of genocide. They threatened to destroy anybody in the Black community who was a leader, anybody! So, they declared war on us 40-45 years ago and that war is still going on right now. That is why those in power are so afraid of our unification, because you can only keep an oppressed person or people down for so long. Then when unification comes, all of us have the same enemy and they can't have that because we become a united body fighting in solidarity with focus, determination and rage against the machine!
For us in the "department of corruption" we are already united in our suffering and our daily repression. We face the same common enemy, we are trapped in the same oppressive conditions. We wear the same "plantation" clothing, we are brutalized by the same racist, prejudiced pigs. We are one people, no matter your hood, set, creed or nationality, we know we need unity but we need a different kind of unity than we have at present. We want to move from unity in oppression to unity in serving the people and striving towards national independence and liberation.
Crip, Blood, Vice Lord, Gangster Disciple, Latin King, it makes no difference; we are all brothers of the same struggle. The sooner we all overstand this concept the better. We are revolutionaries, but without every individual of every feuding family taking a step for peace, there can be no change. Without change, there can be no revolution.
"Revolution is about change, and the first place where change takes place is within yourself." - Assata Shakur
MIM(Prisons) adds: The United Front for Peace in Prisons was initiated in 2011 to bring together those with an interest in revolutionary organizing. This comrade echoes the principle of Unity that is inherent in the shared conditions imprisoned lumpen class.
As this comrade explains, to achieve unity in practice, we must come together and resist the state-sponsored work to undermine that unity. It is not the labels that matter, but rather our actions that will make a real difference. We must judge individuals by their actions, regardless of their affiliation, location, or background.