The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[United Front] [Organizing] [ULK Issue 56]
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From Cop to Anti-Imperialist

good cop dorner
Read more about Chris Dorner, another cop who
diddn't play by the rules of the imperialists
I recently received my first issue of Under Lock & Key (52). I must say that your cause is a noble one. From 2009 to 2013 I was a police officer with the Birmingham Police Department here in Alabama. I got into the law enforcement profession with the sole intent of making the world a better place by serving the people, upholding the constitution, and taking dangerous criminals off the street. It didn't take me long to realize, however, that the most dangerous criminals were my very own fellow officers. Everywhere I looked within my department was corruption, tyranny and oppression.

The details of all the events that led up to my incarceration as a political prisoner are too numerous to list in this letter, but I assure you, they are atrocious. The basic gist of it is that after repeated attempts to corrupt me and indoctrinate me as an oppressor, and my subsequent refusal and threats to report my knowledge of corruption within my department to federal law enforcement authorities, officials from my department erroneously charged me with setting fire to multiple abandoned and condemned houses that were being used as dens for drugs and prostitution. This is all a vicious lie concocted by the government.

Having faith in the old saying “the truth shall set you free” and the belief that we are innocent until proven guilty in this country and will receive a fair and honest trial, I chose to fight my case in our so-called criminal justice system or, as I quickly discovered, the criminal Injustice system.

I was informed very arrogantly by the investigators (Birmingham police officials) that they had “hand picked” the judge who was over my case and if I didn't accept a plea deal then this particular judge was going to “crush” me. The judge himself even told me that if I accepted the plea deal he would show me mercy, but if I rejected the plea deal and took my case to trial then “there would be no mercy.”

Refusing to be bullied and intimidated into confessing to crimes that I did not commit and begging for mercy when I had done nothing that required it, I proceeded to trial. After an unfair and totally biased and one-sided monkey trial in a Kangaroo court (it took me a while to realize I wasn't at the zoo), I am now firmly of the opinion that D.A. stands for “Disinformation Agent” and that our judges have even less honor than a thief in the night. I was not allowed to present video evidence that proved my innocence and showed intimidation and coercion by police officials. Unfortunately, I was wrongfully convicted and sentenced to 100 years in prison.

I am not submitting my story as an invitation to any pity party, but merely to attest to the corrupt and broken system that I'm ashamed to say I once worked for. A system that sends a man to prison for 100 years for non-violent property crimes where no death or injury occurred; crimes that he didn't even commit.

Now that I am condemned to rot in prison for the rest of my life while my two young sons remain orphaned since I was their only parent, I guess that I'm just supposed to accept my fate. Well, my eyes are wide open now which is why I believe in and uphold the 6 points of MIM(Prisons) and the 5 principles of the United Front for Peace in Prisons.


MIM(Prisons) responds: This writer gives us a good example of why we say that we must judge people by their actions and not just their history. People are capable of learning and changing. Someone who was formerly working for the oppressors can realize their mistake and join the cause of the oppressed. Most often this happens when someone loses their position of privilege, but sometimes it can happen just through education.

During the Chinese Cultural Revolution some people were imprisoned for anti-people activities and provided with education about why it is wrong to oppress other people. And we have examples of people who came out of these prisons devoted to serving the people, thoroughly ashamed of their former harmful actions and committed to change. This education is easier when we have state power and the government is working in the interests of the oppressed, but even now we can score victories, especially behind bars, with those who came to prison with erroneous ideas and participated in actions that harmed the people. For this reason we must judge people not by what they say, or by labels they have been given, but by their actions. Those who demonstrate to be consistently working on the side of the oppressed have a place in the revolutionary united front.

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[United Front]
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Love Your Enemies for the United Front?

I received September/October issue of Under Lock & Key. I have a couple of comments to share, regarding what I read. One person, page 9, thought the AEH in California meant he had to love someone who killed someone over his "views and beliefs." That's not what you're being asked. It would seem to me that if we look around there are serious issues that could be dealt with more effectively if we were to combine our resources. I've been in here going on 50 years, and trust me, I don't like everyone I work with. Doesn't matter — if we're fighting the same enemy.

Secondly, regarding the Texas gulag system hiding the prisoners' grievance manual, doesn't the state have an Open Records Act, or FOIA law? Even a backwater like Texas should have at least one of them.


MIM(Prisons) responds: This brief letter is very relevant to the question of the United Front and who we can unite with. We agree with this writer that we can be more effective united, and it is definitely true that we don't have to like everyone we work with. The views and behaviors we have learned over a lifetime of living under capitalist patriarchy are going to be filled with stuff that other people don't like. And perhaps more importantly, those people who aren't even interested in trying to fight their patriarchal views or other anti-people beliefs might still be potential allies. We don't have to like them, but if they are down for fighting on the side of the oppressed against the criminal injustice system we can ally with them in the United Front for Peace in Prisons. Over time we can also hope to educate them further in the various forms of oppression and perhaps awaken a broader desire for justice and equality. But we do not need all of our allies to also be close comrades. To require this would mean sacrificing our goals for unattainable ideals.

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[Special Needs Yard] [United Front] [California Correctional Institution] [California]
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NOGE Comrade Responds to ULK 52, Building and Reflecting on UFPP

Having studied for almost 3 years with Maoists such as your organization and others more militant behind enemy lines from every racial group, and in three different hell holes, I have changed my position from Naturalist/Nationalist to Socialist/African Socialism. As a member of the Nation of Gods and Earths I was always unconsciously leaning that direction. What helped me come to my senses was the article, "Approaching Conflict More Scientifically", and the diagram entitled "Strategies to Address Conflict; Don't Bargain Over Positions." (ULK Sept/Oct 2016, No. 52, p.10) As the facilitator of the Gods and Earths weekly civilization classes on this yard I was able to Born many other Gods with the light you sent to me (ULK Jan/Feb 2016, No. 48), now we all are building on socialism in its many forms.

I also have some comments on the article "Divisions and Struggle in California Prisons" from ULK 52:

As a soulja who's been on both sides of the prison lines (both mainline & SNY yards) I can see the AEH becoming a reality on any yard where the captive population challenges the 'role playing and behavioral norm' assigned to them under labels and stereotypes as their identity by their oppressors, i.e. the prison institutional workforce. Dr. Phillip Zimbardo explains and defines the psychological forces that create both prisoners' and guards' personas, mentalities and overt behaviors. In his book The Lucifer Effect and his case study entitled the "Stanford Prison Experiment."

Men on the SNY lines can easily see the roles they were forced to breath life into on the main line, prison politrics created and reinforced by the guards. One stark example being 'racially segregated cells.' This is the divide and conquer way of rule and abuse. Created Problem Resolution (CPR) is one of their oldest control tactics. It works by choosing one lumpen group to allow to operate an illegal enterprise, which they themselves later become the supplier and major beneficiary of, while being biased against the other lumpen groups to lesser or greater degree depending on economical incentives or the old racial motivations. SNY lines are more integrated and afford captive populations the opportunity to be united on so many levels unrealized so far. This is a place where the AEH can be realized if only the image of prisoner changes in the minds of those in captivity. Universal cultural education programming is needed. UFPP and AEH principles are being practiced by me and other comrades across racial lines on this yard. Though small now, we are struggling to grow.


MIM(Prisons) responds: Class consciousness is something that Marxists often talk about. For the imprisoned lumpen, understanding how the injustice system works to oppress groups of people, and understanding one's own role in that system is the class consciousness that is necessary to develop for a meaningful prison movement.

Building the Agreement to End Hostilities and the United Front for Peace in Prisons must be a daily activity for comrades in California prisons. This comrade speaks to the many openings that are being created, and to eir own ideological transformation through struggle and study. This is the stage of struggle that we are in, and we hold up as examples comrades like this who are leading the regular educational programs and dialogues on the yard that are necessary to reach higher stages of struggle.

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[Organizing] [United Front] [ULK Issue 55]
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Maintain the Trust in the United Front

I have had a revolutionary mindstate since I was 16 (I am 30 now), when I realized our current government structure was corrupt and I started searching for a new philosophy. I came into Marxism-Leninism-Maoism. Ever since then I have been a sort of pariah in society for my views. I caught my first bid at 18 and have been in and out of the prison system repeatedly. Mind you these prison bids were my own fault but the length of the sentences were always to the extreme. I was never given a second chance. Now I am in a Level 4 work release and finally about to go home in a few weeks and felt it necessary to share my views.

For starters oppressor-nation lumpen organizations should not ever be trusted. Joining with their factions they will try to incorporate their bigoted views into our cause and give true freedom a sour taste in our mouths. That is why we should avoid this situation. A united front is exactly how it sounds, united at all fronts no matter your race, sex, creed, or class. Hatred should not be tolerated within our ranks.

The same goes for pariahs such as snitches, child molesters, and rapists. These are things we should not tolerate. In order for the revolution to succeed we cannot have people looking at our organizations as a threat to house and home. Unity is built on trust. Would you trust a convicted and known child molester to be around your children, or a convicted rapist to be around our wimmin? I know I wouldn't. Amerikkka would love for us to have dissension within our ranks and we cannot afford to have this.

As for snitches, they work for the government! This cannot be allowed to infiltrate our ranks. If you would tell on a case so you don't go to jail, how can we trust you with political treason? Our revolutionary leaders are already being killed and incarcerated, we cannot let in anyone who will jeopardize more of our leaders. Take for instance, one of us was in contact with Edward Snowden (a true patriot, also this is all hypothetical) if a snitch caught wind and set him up to be arrested a leader will be lost.

Comrades I encourage you to think about the implications of letting these kinds of people into our rank and file. Long live the revolution.


MIM(Prisons) responds: This writer raises an important point about who we can organize with. A comrade in Virginia wrote in with similar concerns:

"Individuals lose sight that to these bigotry-minded organizations we are stupid. They feel as tho we need them to survive. I don't agree with that at all, ULK and all the brothers and sisters make it work and it means so much to me that we have this movement. If these oppressors know our lessons and remedies for the oppression we hope to stop it will be so much harder for us to stand against this imperialist movement they run daily.

"Just because they say they want to help does not mean that's their goal. See when they start sentencing whites to harsh treatment as they do our people daily and blanket the way we are oppressed then I can say their actions show they want to help us. It's not the case of wanting to help us it's about them gaining intel on our movement, so for that I disagree with any movement of this struggle joining forces with oppressive white groups."

Both these writers express concerns that undermine our position against coalition-based organizing in favor of building united fronts. Below we explain the difference between united front and coalition organizing, and we encourage our readers to write in with your thoughts if you think this distinction would resolve the concerns presented above. Below we make generalizations about the two modes of collaboration, but of course there may be some coalitions that operate more similar to a united front and vice versa.

In united front organizing, various organizations come together to work on a specific goal or project. All the organizations maintain their independence, which is a very important distinction from coalition building. So in a united front, white supremacist groups could maintain their bigoted views and their ultimate goal to undermine our self-determination. At the same time, liberatory organizations maintain our politics of anti-imperialism, anti-amerikkkanism, equality for all, etc.

On the other hand, in the coalition model, the groups are supposed to agree on and uphold the ideology of the coalition, which usually forces the more progressive grous to water down their line on the issue. Talking points are chosen and orgs in the coalition are supposed to stick to the talking points.

For example, if we enter into a united front with a prison reformist group which has a goal of reforming the prison system within capitalism, we will not tell them that they must agree with the need to overthrow capitalism in order to resolve the problems they are trying to fix. They also can't force us to advertise that a series of reforms, while keeping capitalism and U.$.A. intact, is what we need to end oppression within prisons. Each organization is able to push the agenda of the united front (in this case, that Amerikan prisons are terrible) while putting our own analysis on the issue. In a coalition on the same topic, there is usually a greater unity of political line, which often means the line of the most progressive orgs are put on the back back back burner. All the groups don't agree we need revolution, so revolution is not allowed in the campaign.

To the writer in Virginia's concerns, about the security of our movement if we allow oppressor-nation lumpen organizations to gain intel on our inner-functions, we believe that first an accurate assessment must be made to figure out if these groups actually do have a genuine interest in the goals of the collaboration. If that assessment is accurate, then working together in a united front, focused specifically on a particular goal or task, should help protect us from these attacks because the information that needs to be shared is much more limited. The level of unity required is much more limited. The conversation is focused on "what will we do about this one particular problem?" and each group's practical contribution to the campaign is left to itself to carry out.

So we disagree with the Delaware comrade's definition of a united front as being united on all points. Instead we see it as united against a specific enemy or to achieve a specific goal. But let's disregard semantics for a moment, and ask if these comrades believe we should still not work with opppressor-nation lumpen orgs, even if we use an independence-based united front model? Why or why not, and what examples can we look to to help us make this analysis? Would we be able to achieve our goals even if we have a policy to never have tactical unity with oppressor-nation groups?

More on security. Obviously snitches are dangerous to revolutionaries. However, people can be reformed. It is possible someone in prison got a reduced sentence for ratting out someone else. But once in prison they might come into contact with revolutionaries who educate them on the importance of unity amongst the oppressed and they are self-critical about their actions and resolve to never act against the oppressed again. We should not shun this persyn forever, but instead encourage their transformation and embrace genuine change.

We also call out the question of "convicted and known" rapists. Who is doing the convicting? Why do we trust the criminal injustice system to tell us who is a rapist? New Afrikan men accused of raping white wimmin are likely to be convicted, regardless of the facts. Accepting conviction as truth is something every prisoner knows to be dangerous. And so we ask why this conviction is an acceptable measure for rape? Of course anyone who advocates gender oppression or believes it is their right to sexually assault others will have fundamental disagreements with us. But we can't just trust the state to tell us who are our friends and who are our enemies.

It is perhaps one of the biggest challenges for the oppressed to build a United Front against a principal enemy, overcoming the divisions put on us by the imperialists, and identifying allies even in the face of significant and fundamental disagreements over certain important issues.

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[Organizing] [United Front] [Theory] [White Nationalism] [ULK Issue 55]
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A Case for Unity with Reactionary Nationalist Organizations

Is there ever a time when we would unite with reactionary oppressor-nation lumpen organizations in a united front for peace in prisons?

This particular question is one that contains within itself a set of extremely complex issues concerning the ideology of these types of groups or organizations. It is only after we examine these issues that we can make an intelligent informed decision concerning this question of uniting with a reactionary-oppressor organization in prison.

We know that at their very core a large percentage of these groups are deeply rooted in their beliefs in Adolf Hitler and/or the Nordic Gods, or they are rooted in the distorted beliefs of so called "white Christianity"" (ie the KKK or the Church of Jesus Christ, Christian, etc.). All of their gods are considered to be extremely Aryan and will only deal with or help those who are white Aryan people unless it benefits them. Those who hold to the ideals of "white Christianity" have merely reconstructed the Holy Bible to fit their views of white supremacy. These white Christian organizations support those organizations who are neo-Nazi by nature.

The ideologies of both of these styles of organizations are centered around the philosophy of one being "white." Yet, you do find exceptions to this way of thinking. However, you generally discover that their mottos revolve around the principle of "if you ain't white, you ain't right." This ideology holds not only the connotation of the color of your skin is important, but likewise so are your ethical, moral, and religious beliefs. This, in itself implies that you are never going to be on an equal status with them.

These white nationalists live by a 14 word creed "we must secure the existence of our race and the future of white children." They likewise live by what they call the 88 precepts which create a vision of superiority for the white race.

Both morally and ethically the vast majority of white nationalist organizations find it extremely difficult to honestly and openly reach out to others with a spirit and agenda of true peace. This is due to the basic core of their beliefs that have been hammered into them since they were young. They have been taught to use other races, groups, organizations or individuals to gain their advantages for the betterment of themselves and once they are finished with them they simply jettison them and move on to their next victim.

Having presented the above to you the informed reader, I now remind you that we as individuals and a movement must never forget that the best method for change concerning these types of groups and organizations is to openly and honestly invite them to participate in the process for peace. If we diligently allow them to become actively involved in the process then perhaps their hearts and minds will be opened to the truth.

We must never let ourselves succumb to the way of thinking that we are better than others. We must steadfastly remain inclusive of everyone around us. Always remember that if we can affect one mind, just one heart, then indeed we have made a great step for all mankind.

Through slothfulness and unawareness we do surely die. Through strength, honor, courage and vigilance we surely do survive!


MIM(Prisons) responds: This is an interesting commentary on uniting with white nationalist organizations because it comes to the same conclusion we have come to, but for different reasons. We agree that the United Front for Peace in Prisons can include reactionary organizations. It is true that sometimes through a united battle we can educate others and change their minds to a more progressive viewpoint. But we must be clear that we only unite with reactionary organizations when we have common goals and enemies, and when this unity might serve to push forward the battle with our principle enemy. Just as the Chinese communists allied with the Kuomindang in the war against the Japanese imperialists in spite of the Kuomindang previously attacking the communists and expressing significant disagreement, antagonism and aggression against the communists. At that time the principal task of the movement was to get the Japanese occupiers out of China. And the Kuomindang was an organization of Chinese nationals and so they shared this goal with the communists. Once that was accomplished the communists knew they would then need to fight the Kuomindang, but it did not make sense to divide the anti-Japanese forces and take on both battles at once.

Similarly we see our principal task being best advanced by building peace and unity among prisoner organizations so that we can all focus our fight on the criminal injustice system. This doesn't mean we expect white supremacist organizations to be won over to the side of the oppressed. But we can have principled unity with these organizations as we focus on a common enemy. We will not compromise our views or pretend to agree with them politically. And in this principled unity we may win over a few from the ranks of these white nationalist organizations who begin to see the correctness of our political positions.

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[United Front] [High Desert State Prison] [California]
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Abolitionists from Within Prepare for 2nd September 9th Day of Solidarity

First I would like to thank the comrades willing to study and struggle with Abolitionists From Within (AFW) here on C yard for having the heart to step out and shake hands with the different ethinc groups and put an end to the hosttiliites with peace on their tongue during Black August. Our study group has been growing throughout the cells here at High Desert C yard, despite many setbacks of harassment from the pigs here and there. As I continue to share literature with the comrades and this year's study group, I introduce them to MIM(Prisons) and United Struggle from Within (USW). I remind every comrade that everyone's struggles are different (state of mind). If you know what the problem is our job as comrades is to help come up with solutions to combat the problem for our comrades. But in order to do anything to advance the struggle we must be organized in order to help one another, we must set triablism to the side! And set aside all of our differences as well as our past beef and come together collectively in an effort to accomplish our goals: Peace, Unity and Growth among the oppressed masses.

Wake up young Afrikan! Put an end to this madness. September 9th Day of Solidarity is just around the corner. Abolitionists From Within (AFW) is back on the move for the second year here at High Desert State Prison (HDSP), bringing together a cohesive front in reflecting, fasting and uniting to honor those nameless and faceless men of Black August and Attica (1971) by coming together in solidarity. This year we put the issues of today on the table:

  1. Who is your neighbor? Always remember racism is an idea that is the product of imperialism. And AFW, USW and MIM(Prisons) are all in agreement with anti-imperialism!
  2. What will help us improve our material condition? First we must start off with our neighbor, each one teach one no matter the color.
  3. Understand the prison system. The system operates through criminal justice institutions, but functions more like a caste system than a system of crime control.

Comrades, wake up! Understand the racial caste system; they don't require racial hostility or overt biogtry to thrive, they need only racial indifference. Wake up young Afrikan! Mass incarceration in the U.S. is a comprehensive and well-disguised system of racialized social system. Cormades, help me help us organize and advance our struggle forward for peace throughout C yard.

Comrades, Peace and Solidarity
(i will also be following up with our report of September 9th activities)
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[United Front] [Organizing] [California State Prison, Sacramento] [California] [ULK Issue 52]
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Approaching Conflict More Scientifically

For our Agreement to End Hostilities we reach out to all colors, all genders, all ethnicities. In this struggle, if we can satisfy the interests of the other parties while meeting our own, that is best. Yet a blind following of fixed views of one's identity can undermine any assurance that either party will honor an agreement. It's hard, but we must learn to understand how to see our thoughts with thinking. Identity can prove more a liability than an asset if we drive with our eyes closed.

Strategies to Address Conflict

Internationalism is Needed to End Hostility

We must liberate the oppressed from identity politics first. We may be unaware of the political landscape, which leaves us vulnerable to being exploited. A leader may impose a narrative on us, and create feelings of division between us and others. Second we may cling to a negative identity, defining who we are as against the other side and rejecting anything they propose. In an extreme situation, we lose all semblance of our own identity, identifying ourselves only in terms of opposition to the other side. Third, we may feel excluded from the decision-making process, further dividing us from others. Finally, we may feel like a pawn trapped within an unfair political system.

Strategies to address conflict

Currently at New Folsom, staff are creating divisions leading to dangerous situations. When they read letters agreeing to help us, they may withhold this mail, or give it to another prisoner whom they believe will help them carry out their own personal perverted agenda. These inmates are called snitches, liars or PSU/SHU collaborators who speak against human rights. These inmates are encouraged to write to our families, women and supporters with the intent to disconnect them from us. These actions create very dangerous situations, creating the desire to punish these men for working with the administration. These games are being played throughout the state of California, targeting prisoners who have taken conscious steps to resist being casualties of this low intensity psychological warfare. Warfare that is rarely seen or recognized by the everyday citizen. We must find ways to monitor our incoming and outgoing mail. If we ever want to truly stand for the UFPP principle of Independence, we must have resources independent of the enemy.

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[Censorship] [Hunger Strike] [Education] [United Front] [North Carolina] [ULK Issue 52]
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Battle for Literacy Builds Inside and Outside NC Prisons

Revolutionary Greetings,

As this missive leaves me in Revolutionary Spirits and with strong desires for emancipation I hope it reaches you in the same manner. I continue to battle the anti-literacy tactics used by these jackbooted fascist Pigs that use the word censorship as a tool to keep us deaf, dumb, & blind. The administration of these Razor Wire plantations, better known as the overseers, have the dictatorship to keep us from reading certain books and material that will liberate us from the continuing cycle of returning to these slave pens of oppression.

Nothing has changed from the tactics used in the 1900s til now, it's only hidden better. After the Nat Turner Revolt in 1831 legislation prohibiting the education of slaves was strengthened throughout the South. "In the words of one Slave Code... teaching slaves to read and write tends to cause dissatisfaction in their minds, and to produce insurrection and rebellion!" Any publication on the topic of conscious-raising is disapproved under the violation of Division of Prison Policy Section D.0109 (f) which consists of violence, disorder, insurrection or terrorist/gang activities against individuals, group organizations, the government or any of its institutions! We are given the option to appeal the disapproval, it’s then sent to the Publication Review Committee, and 80% of the time they agree with the first disapproval. The recent publications disapproved of mine are the new issue of Under Lock & Key, The Wretched of the Earth, and Huey P. Newton's To Die for the People! The Wretched of the Earth was approved [on appeal]. I’m still waiting on the approval of the other two publications.

The Commune here at this Razor Wire Plantation came together to form a hunger strike due to conditions we are burdened with, such as the high percentage of disapproved publications. We were promised that we would be allowed to receive publications if we agreed to end the hunger strike! I must say that lately books have been coming in that would not have made it past the mail room. Before the hunger strike I brought to the attention of the overseer that decides to allow us to have the books or material sent in, that there were books in the library of this Razor Wire Plantation that encourage racism, the hanging of Blacks, but those books are OK because they are in favor of the "overseer's" ideology. When brought to the attention of this certain overseer I was laughed at when I showed him the pictures out of a library book titled The Red Summer of 1919, where a Black man was being burnt alive while a mob of whites looked on with smiles on their face. I was asked by this overseer why would those pictures bother me so much when I’m not a man of color? What I should do was mind my business and order books other than the ones I been ordering was what I was told!

So I asked myself this question: is it possible for a white man to detest racism, oppression, repression, classism and capitalism as much as I do? Yes Racism is alive and well, but when you are a victim of classism it causes you to detest Racism! In today's time you don’t have certain communities among the proletarian class that's for one race only!(*) No, the poor live with the poor and the bourgeoisies live among the capitalists. The proletarian class and the lumpen are victims of poor education, which as we know is a pipeline to these Razor Wire Plantations. The educational system for the poor is a joke! (Angela Davis said: there is a distinct and qualitative difference between one breaking a law for one's own individual self-interest and violating it in the interest of a class or a people whose oppression is expressed directly or indirectly, though in many cases he/she is a victim). Poor education is another tactic used by the capitalist to be able to exploit the proletarian class! While selling their labor just to keep the lights on and food on the table there is no extra income for higher educational opportunity! So the proletarian class education system is the framework of the capitalist! The bourgeoisie gains their strength and stability from framework of poor education for the proletarian class. With proper education and educational opportunities the proletarian class could liberate themselves from the need to sell their labor to provide their loved ones with life's necessities! The capitalist know if this was to happen then the stronghold they have over the poor would be no longer!

Most of us allow ourselves to be controlled because of fear of losing something. This fear is what the bourgeoisie uses against us to control us. These chains must be broken for emancipation to take place! It starts with the necessities of solidarity.

Being in solidarity among the proletarian class means building strong relationships and strong communities of resistance. We must get back to the foundation of movement building, which is about building relationships and sustainable communities while breaking out of the confines of single issue organizing. Our accountability lies in what we do within our own communities. Focusing on our communities compels us to understand First World privilege (i.e. if you reside here you’ve got privilege). On the contrary privilege is layered by histories of slavery, colonization, patriarchal control, etc. Our solidarity struggles must therefore find ways to address these inequalities within. This involves listening and learning from the struggles of the proletarian masses. This would take the kind of inter-communal solidarity that Huey P. Newton had in mind.

Comrades, it starts with us held captive within the gulags of these Razor Wire Plantations. How, you ask? Turning these Slave pens of oppression into Schools of Liberation! The Science of Revolution must be spread to the masses of the communities! The help of Revolutionary intellectuals is a must because the key to the people’s unity is Revolutionary Consciousness! Instead of wasting time on who is right and who is wrong, instead of not being in solidarity with the next person because of their skin color, we must come together and spread the Science of Revolution to the unconscious. Theory is made to be advanced; nothing can stay the same because the capitalists strategize ideas to continue to control change every day. When one advances the theory of Marx, Lenin, or Mao it is not in disrespect or disregard of these great Revolutionists. Lenin said: "without Revolutionary theory there can be no revolutionary movement." We must focus on our communities. If our own communities are not strong enough to stand up to neoconservatives, then the work of those who promulgate war without end, the dictatorship of the free market, and the stealing of indigenous land will be made all the easier! With no unity among us then we are weak and not a factor! There are many organizations, groups, and cadres with different ideologies but have the same goal in mind! As long as we fight amongst ourselves then we are allowing capitalism to live!

The future of our emancipation lies in our hands people. So as I bring this to an end, I ask that you really think about our own Liberation and the well being of our communities as well as the future of education for the youth. Frantz Fanon said: "Each generation must, out of relative obscurity, discover its mission and fulfill it or betray it." What’s your mission?


MIM(Prisons) adds: It is timely that comrades are organizing actions to protest censorship of educational materials by the North Carolina Department of Public Safety (NCDPS), as we just learned that a lawsuit will be going to trial on the same issue. Comrades on the inside and outside are making moves that culminate five years of consistent paperwork battles between MIM Distributors volunteers and NC prisoners on one side and NCDPS prisoncrats on the other.

Those locked up in North Carolina recognized those efforts as our subscribership expanded during periods of time when Under Lock & Key was completely banned in the state. But prisoners did receive the protest letters sent by our volunteers and those letters circulated, sparking even more interest in ULK. As efforts build on both sides of the fence, MIM(Prisons) will continue to support and promote this campaign against illegal censorship and political repression. As this comrade argues, this is an important battle because it contributes to our efforts to make revolutionary science accessible to the oppressed masses.

* While we agree with this comrade's points about education and censorship, we do not seem to agree on our analysis of class and nation in the United $tates. In recent analysis, published in part in Under Lock & Key 51 we show that the class make up of different nationalities in the United $tates are different and that segregation of communities is on the increase. We stand in solidarity with the comrades' actions in North Carolina across national lines for their common interests as prisoners. And while this is an example of class preceding nation, we believe that nation overall is the principal contradiction in this country. This is partially because class contradictions are so weak in the richest country in the world. And recent events around police brutality and prison abuse have shown us uprisings that are very homogeneous in their national makeup. And this is where we see the most radical fractures in our society.

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[United Front] [Special Needs Yard] [California]
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Put Aside Your Quarrels, Support the Spirit of the AEH

I just received your 50th issue of Under Lock & Key, and I can tell you that I haven't seen an issue like yours. An issue that isn't afraid to speak its mind about the real issues in our Chicano and Black communities.

There was a section from a prisoner in California talking about a book called [email protected] Power and the Struggle for Aztlán where he brought up a good point about prisoners on the SNY yards. I have been on this side for about a year and I came over here on my own, not for security reasons, but simply because the "leaders" of the struggle I believed in weren't leaders. They were selfish and one mistake and they would turn on you. We are not only oppressed by the system, sadly we are also oppressed by our own Raza.

Now to the Agreement to End Hostilities. In my point of view it contradicts every aspect that they preach. Now everybody who died, who caught a life sentence for the struggle they believed in was all for nothing. Take a second and think about that. There are people who are in prison serving a life sentence for killing an individual who opposed his views and beliefs. Now they expect him to be the best of friends with these same people? How does that make sense?

Now you guys reading this might say "He is only saying that because he's SNY." Well, for 4 years I was active and I have seen both sides of the fence. Not everybody over here is a snitch. There is more unity here than there is on the mainline. You see raza from North and South united where it doesn't matter what part of the state you're from.

If you want to end oppression it needs to start in the streets and not in prison. It needs to start by teaching our youngsters about our culture. Educating them so they can move beyond the ghettos. If you can prevent one from getting into a gang that's one less individual in prison. I think that is the only way to unite and fight against the oppression that exists in this country.


MIM(Prisons) responds: Saying that the Agreement to End Hostilities (AEH) is hypocritcal based on the past goes against the United Front for Peace Principle (UFPP) of Growth. We must allow for growth and evolution of individuals and organizations if we want to see unity among the oppressed, because the old way didn't work. There are major contradictions between LOs still, and between different housing units in California. But we see these as contradictions among the people. Which is why we stand behind the AEH, and think those old wounds can heal. It's been four years, and there's still a long way to go. But people are putting in the work, and in some locations we've seen real progress.

We understand the lack of trust that some have for those calling for the AEH in California. But we say to those people, the ones who truly want to end oppression as this comrade does, isn't the AEH a step towards what you want? Even if you don't trust certain individuals, the more we do to promote the spirit of the AEH, as well as the principles of the UFPP, the closer we get to replacing the old order with a new order based on unity of the oppressed.

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[United Front] [Spanish] [ULK Issue 53]
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Peleando al Verdadero Enemigo el 9 de Septiembre, Demostración de Solidaridad

El 9 de Septiembre del 2016 fue el quinta día de demostración de Paz y Solidaridad anual en prisiones a lo largo de los Estados Unidos. Esta es una oportunidad para que reclusos conmemoren el aniversario de la insurrección en Attica y atraer atención a los abusos de presos por todo el país por medio de ayunos y paro de trabajo de 24 horas. La demostración anual fue iniciada en el 2012 por una organización en el Frente Unido para la Paz en las Prisiones (UFPP), y se ha tomado como un evento anual de la UFPP, con gente participando en prisiones por todo el país.

Esta demostración esta alineada con los principios de la UFPP de formar unidad entre prisioneros que tengan el interés común de pelear la opresión del sistema criminal injusto. Presos están tomando las 24 horas de manifestación para empeñarse en educación y construcción de solidaridad; cesando toda hostilidad entre prisionero contra prisionero. Este es un pequeño pero significativo paso en formar un Frente Unido entre organizaciones de prisioneros e individuos cometidos al movimiento anti-imperialista. Es una oportunidad para juntarse, publicar el UFPP y estimar nuestro progreso. Para estar de pie en un frente unido, no necesitamos estar de acuerdo en cada tema político, pero tenemos que unirnos alrededor de principios centrales para componernos y estar de pie como uno. La construcción de unidad comienza mucho antes del 9 de Septiembre para esos que están engranando a otros para participar en la protesta. Es un largo y lento proceso de educación y organización para construir el movimiento anti-imperialista.

Recientemente hemos aprendido de otro llamado de acción para el 9 de Septiembre, un "Llamado de Acción Contra esclavitud en America."(1) La gente que hizo este llamado escribió: "En el 9 de Septiembre del 2016 comenzamos una acción para el cierre de prisiones en todo el país. No solo demandaremos el fin de esclavitud prisionera, la acabaremos nosotros mismos cesando de ser esclavos." Este llamado nacional de paro de trabajo en las prisiones coincide con la demostración en solidaridad de la UFPP y tomamos esta oportunidad para comentar en las similares y diferencias.

Antes queremos decir que siempre estamos contentos al ver gente tomar organización y tratar de comenzar unidad detrás de las rejas. Hay muy buenos puntos traídos en este llamado a la acción, particularmente en el reconocimiento de las crecientes protestas en las prisiones por todo el país y la importancia de esta resistencia. Con nuestro enfoque en construir un Frente Unido entre presos, esperamos trabajar con esta gente para ampliar nuestro movimiento. No estamos seguros si los organizadores están enterados del trabajo que la UFPP ha estado haciendo por cinco años en las protestas del 9 de Septiembre, a si decidieron intencionalmente iniciar una acción aparte por los desacuerdos con la UFPP. Nuestros intentos de contactar a los organizadores siguen sin ser contestados.

Tácticamente, ambos estamos promoviendo una huelga de trabajo en este día. Mientras una huelga de un solo día es más simbólica que cualquier cosa, vemos poder en la habilidad de presos para "el cierre" de facilidades sin hacer el trabajo para mantenerlas operando por un periodo potencialmente largo. Sin embargo, los organizadores detrás de este recién llamado están tomando la huelga de trabajo al nivel de una cuestión de linea, a lo cual le tenemos fuertes desacuerdos. Se enfocan en una huelga de trabajo porque están enfocados en eliminar lo que ellos ven como "esclavitud" en las prisiones de los Estados Unidos. Sin embargo, para las Marxistas, esclavitud es un sistema económico específico que envuelve a gente como propiedad para explotar de sus labores. Esclavos tienen valor de canje, igual como otros objetos que son vendidos y comprados. Este valor de canje de gente es la base de un sistema horrible que consiste en la captura y compra de humanos. Gente confunde el labor de prisiones con esclavitud porque hay unas significantes igualdades: el labor en las prisiones envuelve que trabajadores reciban un pago muy poco o nada, y como esclavos, prisioneros tienen dado vivienda, comida y otras necesidades básicas mientras están en cautividad. Pero podemos ver claramente que no hay un cambio valorar en presos por que los estados tienen que pagarle a otros estados para que reciban a sus prisioneros. Esto es lo opuesto de esclavitud donde gente paga por la compra de esclavos.

Más aun, para poder llamar el labor de prisioneros esclavitud, debe de haber explotación. Podemos ver que esta explotación (prisiones teniendo ganancias del labor de los presos) solo existe para una pequeña porción de los presos en EE.UU.(2) Estados como Texas y Louisiana tienen industrias significativamente productivas que recuerdan a los días de esclavitud. Para la mayoría esta no es la realidad. Prisiones requieren grandes infusiones de fondos federales y estatales para poder operar. Si estuvieran haciendo ganancias de los labores de presos, este desagüe de los fondos públicos no serian requeridos. En su lugar el labor de presos esta solamente compensado en una pequeña porción del costo de operación.

Unas personas nos dicen que esto solo es semántica, alegando la definición de un significado antes de hablar del verdadero problema que las prisiones están torturando a seres humanos mientras permiten a los verdaderos criminales dirigir el gobierno y corporaciones capitalistas. Pero esta reciente llamada de protesta contra la esclavitud prisionera, desvalora porqué éstas definiciones son tan importantes. Los organizadores de esta protesta del 9 de Septiembre contra esclavitud escribieron lo siguiente: "Cuando eliminemos la esclavitud, perderán mucho de sus incentivos para encarcelar a nuestros hijos, pararán de construir trampas para volver a jalar a los que han liberado. Cuando removamos el motivo económico y la grasa de nuestra labor forzado del sistema prisionero de los E.U, la estructura entera de cortes y policías, de control y casería de esclavos deberá de cambiar para acomodarnos como humanos, en vez de como esclavos." Esta declaración no es cierta, e ignora la verdadera economía de las prisiones cuales reciben sobre $60 billones de dólares al año en fondos estatales y federales para cubrir el costo de operación. ¿Porque funcionaría al gobierno un negocio donde pierde dinero? Ciertamente no para una ganancia económica!

El motivo económico de la esclavitud no es la fuerza guía detrás de las prisiones. Y aunque no lo llamemos esclavitud, economía no es la razón de las prisiones. Aunque es cierto que bastante gente gana muy buenos salarios, y muchas compañías hacen montones de dinero por servir al sistema prisionero, esto solo es la redistribución de ganancias tomadas de la explotación de trabajadores del Tercer Mundo. Es por eso que tiene que venir de lo que el gobierno asigna hacia las prisiones. Y que los $60 mil millones de dólares pueden ser vertidos hacia cualquier otro proyecto que suministra empleos para la aristocracia laboral Amerikana igual de fácil y todos esos guardias y otros que trabajan en las prisiones estarán felices al igual. Prisiones son una conveniente ruta para redistribuir super ganancias imperialistas a la aristocracia laboral dentro las fronteras de los EE.UU., pero no son definitivamente la única opción si la economía fuera la única consideración.

Es critico que activistas y revolucionarios entiendan que Amerika ha construido un enorme sistema criminal injusto como instrumento para el control social. Las prisiones son usadas para encerrar naciones oprimidas y activistas. La historia de prisiones en este país claramente demuestra esto. Miramos una grande crecida de encarcelamientos comenzando desde 1974 después que los movimientos revolucionarios de esos tiempos fueron puestos en la mira por el gobierno. Hasta ese tiempo había una relativamente baja y estable razón de encarcelamiento en éste país. Después la velocidad de encarcelamiento de las Primeras Naciones, Nuevo [email protected], [email protected] subió a un número enormemente desproporcionado relacionado con los blancos, comenzando en los 1970s. Estos eventos históricos y hechos económicos ponen en claro que prisiones Amerikkkanas son usadas para el control social, no para ganancias.

Los organizadores de la protesta anti-esclavitud están desviando a la gente a creer que al cerrar trabajos en las prisiones cerrarán los prisiones. Causará dificultades, y es una táctica muy válida para ejercer poder como un grupo. Pero el labor de presos mismo no es la contradicción principal en prisión. Garantizamos que si fuéramos a alcanzar una unidad para hacer una huelga extendida de trabajo en las prisiones sobre los Estados Unidos, que Amerika descifrara como mantener a los oprimidos encarcelados.

Nosotros llamamos esto una falla a reconocer la contradicción principal. En este caso estamos hablando de la cosa que mejor empujara hacia adelante la lucha de prisioneros contra la opresión. Peleando contra algo que no existe (la esclavitud) ciertamente no es la mejor manera hacia adelante. Aunque no lo llamemos esclavitud, peleando contra el labor de presos como si esto pondrá un fin a las prisiones, también es incorrecto, y nos llevará a un callejón sin salida. Vemos la necesidad de unidad entre grupos de prisioneros e individuos como algo crítico para construir un movimiento anti-imperialista sólido. Nosotros creemos que esto consigna la verdadera contradicción principal que el movimiento de prisiones enfrenta, entre intereses colectivos de los lumpen encarcelados y las tendencias individualistas actualmente dominantes entre esa clase. Esto es porque nos organizamos el 9 de Septiembre, para construir un día de paz y solidaridad. Envuelva en este día! Escribanos para conseguir el paquete organizador del 9 de septiembre y empezar a establecerse en tu prisión.

Notas: 1. Lean la llamada a protestar contra la esclavitud aquí:https://iwoc.noblogs.org/post/2016/04/01/announcement-of-nationally-coordinated-prisoner-workstoppage-for-sept-9-2016/ 2. MIM(Prisons), Abril 2009, MIM(Prisons) on U.$. Prison Economy, Under Lock & Key Issue 8.
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