The Voice of the Anti-Imperialist Movement from

Under Lock & Key

Got legal skills? Help out with writing letters to appeal censorship of MIM Distributors by prison staff. help out
[United Front] [California Correctional Institution] [California] [ULK Issue 55]
expand

Combating Gossip, and Setting Examples to Build the UFPP

This will be my full account of my evolvement with the organizing of peace between all prisoners, be they independent citizens of this yard or members of lumpen groups or organizations. Many prisoners have been involved in the processes that will be disclosed, to ensure their safety their names won't be mentioned in this report. All circumstances are well known by the prisoner population on this yard (C yard @ Tehachapi) and can therefore be verified easily by asking and requesting anyone who receives ULK on this yard. Before starting I want to give shouts out to United Front for Peace in Prisons (UFPP), because I hold your principles and am inspired by your scientific methods. As a 5%er I give all due respects to the teachings of the Nation of Gods and Earths (NGE) for my Free dome and clear sight which allows me to live in a non-fictional reality, being awakened to the True Self which is righteousness without fear. Also I would like to thank ULK and MIM(Prisons) for providing revolutionary education for free, which has taught me how to lead and helped me realize that I am a socialist with a revolutionary conscience. Thank all the prisoners here at California Correctional Institution (CCI) who's assisted me [nicknames omitted], Tha Numbers, Tha Old Black Vanguard and a huge part of the New Afrikans and [email protected]

I arrived here at CCI in mid-2016. Upon my arrival I introduced myself as a member of the NGE. I met several New Afrikans that were very negative about the program here, C.O. culture, prisoner treatment and a myriad of other complexities dealing with conflicts among prisoners. The first persyn I came to know from a non-fictional reality is a member of one of the largest street organizations in North America. Our first conversations would become the foundation and conduit for many actions that followed. His assessment of the yard has proven to be invaluable, though bleak when he spoke of the mental deadness of our people; meaning the Black prison population on the yard. Blind, deaf and dumb with no concept of organization or unity. This comrade is indispensable to the prosperity, growth, and development of this yard's prisoner on just about every level. His advice is most valuable now as ever.

To begin to address these conditions, I initiated the weekly services for everyone on the yard who wants to attend as a place of unity, education and true identity resurrection. From proposal to acceptance it took one month, then from acceptance to being physically scheduled it took three more weeks ending when we had the first NGE service in November 2016.

At the same time this was being developed, most people were saying this will never be accepted by the administration on this yard. Doubters included prisoners, as well as Captains, Chaplains and Correctional Officers. I persynally began circulating my verbal disapproval of two-on-one violence or group violence against one person. Simply stating these actions won't be tolerated when acted out against New Afrikans by other racial groups nor by other New Afrikans on New Afrikan prisoners nor member of other races who are also prisoners regardless of charges and convictions issued by the unlawful court system. By my understanding this position is backed by the BPP's 10 point program demand #8.(1) This has become the new norm through actions I will now describe.

On a day at the ass end of September 2016, at the morning yard for the lower tier, I noticed a dichotomy between a group of Aztlán known as the Number and an elder from the New Afrikans. Three members of the Number appeared to be attempting to jump physically this unknown elderly New Afrikan when his cellie physically assisted him ending the exchange of blows by walking away and descending to the bottom of the yard. All this happened in the direct view of the yard Correction Officers without any response. After my initial investigation of the occurrence turned little to no information I migrated to the bottom of the yard to build and better understand what I had just witnessed. Upon speaking to a New Afrikan soldier who we shall call Ty, me and him decided to get to the bottom of this matter. The elder explained that the Number owed him and upon confrontation about the debt verbally refused to pay. That is when the elderly New Afrikan swung his fist, hitting the debtor in the jaw, causing 3 members of the Number lumpen group to engage him in physical battle. After the knowledge, me and Ty decided to go and confront the Numbers, to issue a formal notice that the jumping of any New Afrikan would no longer be accepted and if we cannot have an agreement we would go to war at that moment. However, due to the magnetic energy all the New Afrikans on the yard mobilized with unity and harmoniously walked as one to the Numbers table at which time the aforementioned decree was stated to the Numbers. They decided peace was best for the yard at that moment and minutes later came assuring the elderly New Afrikan he would receive what he was owed. They apologized for the acts of aggression and the miscommunication.

During this time the Correctional Officers stayed in their yard position but many prisoners reported hearing them radio the tower to shoot Blacks if violence was to occur. Many New Afrikans felt the power of unity that day and began a positive dialogue due to being empowered by the unity of that event. That day also respectful communication between New Afrikans and Numbers were established including beginning dialogue between white nationals of two different lumpen groups in days to follow, which opened up the door for me to begin to share the principles of the UFPP with both major groups. The NGE membership grew to 23 prisoners of a racially diverse demographic, mostly New Afrikan but Aztláns and YT's joined too. I shared white national books out of my collection with the white nation lumpen group member and believed we had strong lines of communication.

Over a month later, in November 2016, an issue was made known to me about an alleged thief of a radio supposedly by a New Afrikan who had a history of mischief named KC. When word got to me I was told the Aztláns were planning to jump the New Afrikan, after sharing this with my comrade it was decided that we would investigate in order to keep the peace. While playing basketball someone had taken the radio off of the sidelines where items had been sat inside owners' shirts. My comrade believed KC to be the culprit, which he denied. Voluntarily, all the New Afrikans stripped down to their boxers proving they didn't have the property in question, lastly and with little fuss KC stripped proving he didn't have it. Then all the Aztláns likewise stripped proving they didn't have it either. The victim still felt like KC was guilty and wanted to fight. KC reluctantly obliged and whipped him and peace was better established stating New Afrikans won't turn down no battle if requested but peace is desired.

Almost a month later a white national, who I believed to be solid used our growing relationship to lure KC away from myself, then attacked him with a huge stone in a pillow case when his back was turned. Needless to say his instant karma manifested, KC was able to thwart this plot against himself and turn the tide with a huge victory over this extreme form of physical oppression and violent aggression. In days to follow white national politics seemed to attempt to establish itself, with whites telling Blacks they could not use pull up bars near their table. On hearing this I spoke with their known leaders and we all decided to end all attempts at making C yard a racialized environment and instead work together on a proposal to help create this yard into an honor yard. Vowing to do away with weapon usage and to better establish open lines of communication in order to solve interracial issues without violence.

There was an issue which touched home that I must share with you now. One of the persyns I most respect was accused of a savage crime against his celly. At the time I was allowing him to use my TV and a few CDs as was two other comrades. Upon his arrest people began circulating rumors of his alleged guilt. Due to his conduct and our developed closeness I persynally went to those prophecizing against him and told them to stop and desist. While he was being investigated a white porter came into blame for what was by then deemed missing property, that the porter had access to and had allegedly stolen. This was based on the fact that neither my TV nor all the CDs and a CD player made it to R&R. He was blamed and pressured to pay for two of the missing CDs by someone of influence. During this time I found out that the Building Officer had on his own taken my TV out of this persyn's property before it even left the building along with the CD player. I was asked to protect the white porter by one of the members of the original Black prisoners vanguard party, which I agreed to. Then the Correctional Officer returned my TV after keepin it almost two weeks, which is not just unfair but it is unlawful and burglary by definition. I didn't know if the white porter was guilty so I didn't charge him for my CDs knowing that the comrade was innocent and would be returning. Under threat and fear the white porter paid a 16oz jar of coffee to the owner of two missing CDs.

Well, I was right about the porter being innocent and the comrade because when he came back the CDs were in his property which he returned to their owners. The porter got his coffee back and all the false prophets learned a valuable lesson and some even apologized for smutting the comrade.

Now I have a monthly unity walk at yard with an all inclusive New Afrikan peaceful unity movement and I will have my first banquet in February 2017, of which all the leaders of the different lumpen organizations have been invited to attend. I will read UFFP principles at that time and speak on United Prisoners (UP) its benefits and how important it is to take the initiative in the Change Movement.

Note:
1. Point 8 reads: "We Want Freedom For All Black Men Held In Federal, State, County And City Prisons And Jails. We believe that all Black people should be released from the many jails and prisons because they have not received a fair and impartial trial."
chain
[United Front] [Education] [Organizing] [Black Panther Party] [California Correctional Institution] [California] [ULK Issue 55]
expand

CCI Study Group Puts Theory Into Action, Organizing Unity Celebration

I'm once again checking in from California Correctional Institution (CCI). In 1966, Huey Newton and Bobby Seale planted the seeds of the Black Liberation movement in Oakland. The seeds they planted rapidly spread to the rest of the United States and now years later we're fighting for the same things as the Panthers.

We still follow the same theme of Black nationalism, armed militancy, intercommunalism, and answering the call to join the revolutionary struggle. Even today, I can still see and hear the voices of comrades such as Huey P. Newton, Bobby Seale, Angela Davis, Gwen Fontaine, Fredrika Newton and Lil Bobby Hutton; their teachings, thoughts, practices. And they still resonate with significance and power through the pages of books.

The spirit of the Panthers have been spread so deep into the roots of Black life and into the fabric of every African Community in America, that it's just natural for us to want to stand up and fight when we hear the call. In our homes, schools, hoods, jails, and prisons. That's the revolutionary legacy, and the spirit these comrades planted in us.

This yard we're on is considered an Ad-Seg kick out yard. But in our efforts to educate the people we've begun to create something better. This yard is becoming a place where cadres are born. We have created programmes that serve the people: we have political study groups, we have a GED study group, in which we are helping comrades get their GEDs, and we are helping individuals with their college classes as well.

I am very proud of the comrades on this facility of all nationalities. Because we're not just talking we're doing, pushing hard for a truly united front and serving the people. We have just submitted the paperwork for a banquet. That will be used as a Unity Celebration, where we will all meet and share our thoughts on the issues of today, and share a little political knowledge with each other.

The only issue I see is that the room only holds fifty people, so not all of the groups can fit in this room, so we're planning to have another on the yard the next day. We don't want anyone left out. We are here to serve the people, educate the people, and to help liberate the people, all the people. My rules are if we focus on what we have in common and less on our differences we'll be able to learn better, who we are, and what we're about.

We all want the same things. We all have the same goals, and we all want to create positive change in our world, and in our communities. A community by way of definitions is a comprehensive collection of institutions that serve the people who live there. CCI C-Facility is where we are living right now. So this is the community we're serving.

It is the duty of all revolutionaries to make the revolution. This is obviously rule one. But this is a way of denouncing, in the context, all the so-called revolutionaries who not only did not seek to make the revolution, who managed secure income, talk the revolutionary shit, but who torpedoed the efforts of the people to liberate themselves and that must not be. As Huey said, revolutionary theory without practice ain't shit.

Power to the People
a servant.
chain
[United Front] [Organizing] [ULK Issue 56]
expand

Building Peace Through ULK

I randomly bumped into a homie who I had previously met a few years back. We got to conversating and eventually got to swapping materials (books, magazines) and we each offered to exchange a "political newsletter." It turned out that we were both referring to ULK; each of us not knowing at the time that we were both corresponding with MIM(Prisons) and we were talking about the exact same newsletter (ULK 52).

An interesting fact to note is that we were both able to overcome past "beef" that we had against one another. Beef that had manifested in an administrative segregation barracks during 2015 as a result of our poor/squalid isolated living conditions. Our beef was evidence of the negative side-effects that ramify into violence and verbal insolence/disrespect/threats between captives, all being things consequential of our long-term solitary confinement that is deliberately facilitated by the pigs.

We both (me and this said comrade) peeped game and realized that the police want us to have discord sown between us (captives in general, but also specifically between me and this comrade) and I immediately took personal measures to end the pettiness and hostilities –- for unity's sake. By squashing the trivial/frivolous "childsplay," and setting aside our pride (which has always been a real challenge for me), we wound up developing a very strong unified bond and comradeship that is likely going to carry on into the free world. We passed knowledge back and forth, to fortify one another. I was stoked to be able to aid and assist this comrade as much as possible.


MIM(Prisons) responds: Often Under Lock & Key is censored by prison administrators for encouraging violence. We hope the administrators are paying attention to this letter as it clearly demonstrates what we've been saying all along: ULK actually encourages peace!

chain
[United Front] [Organizing] [ULK Issue 56]
expand

From Cop to Anti-Imperialist

good cop dorner
Read more about Chris Dorner, another cop who
diddn't play by the rules of the imperialists
I recently received my first issue of Under Lock & Key (52). I must say that your cause is a noble one. From 2009 to 2013 I was a police officer with the Birmingham Police Department here in Alabama. I got into the law enforcement profession with the sole intent of making the world a better place by serving the people, upholding the constitution, and taking dangerous criminals off the street. It didn't take me long to realize, however, that the most dangerous criminals were my very own fellow officers. Everywhere I looked within my department was corruption, tyranny and oppression.

The details of all the events that led up to my incarceration as a political prisoner are too numerous to list in this letter, but I assure you, they are atrocious. The basic gist of it is that after repeated attempts to corrupt me and indoctrinate me as an oppressor, and my subsequent refusal and threats to report my knowledge of corruption within my department to federal law enforcement authorities, officials from my department erroneously charged me with setting fire to multiple abandoned and condemned houses that were being used as dens for drugs and prostitution. This is all a vicious lie concocted by the government.

Having faith in the old saying “the truth shall set you free” and the belief that we are innocent until proven guilty in this country and will receive a fair and honest trial, I chose to fight my case in our so-called criminal justice system or, as I quickly discovered, the criminal Injustice system.

I was informed very arrogantly by the investigators (Birmingham police officials) that they had “hand picked” the judge who was over my case and if I didn't accept a plea deal then this particular judge was going to “crush” me. The judge himself even told me that if I accepted the plea deal he would show me mercy, but if I rejected the plea deal and took my case to trial then “there would be no mercy.”

Refusing to be bullied and intimidated into confessing to crimes that I did not commit and begging for mercy when I had done nothing that required it, I proceeded to trial. After an unfair and totally biased and one-sided monkey trial in a Kangaroo court (it took me a while to realize I wasn't at the zoo), I am now firmly of the opinion that D.A. stands for “Disinformation Agent” and that our judges have even less honor than a thief in the night. I was not allowed to present video evidence that proved my innocence and showed intimidation and coercion by police officials. Unfortunately, I was wrongfully convicted and sentenced to 100 years in prison.

I am not submitting my story as an invitation to any pity party, but merely to attest to the corrupt and broken system that I'm ashamed to say I once worked for. A system that sends a man to prison for 100 years for non-violent property crimes where no death or injury occurred; crimes that he didn't even commit.

Now that I am condemned to rot in prison for the rest of my life while my two young sons remain orphaned since I was their only parent, I guess that I'm just supposed to accept my fate. Well, my eyes are wide open now which is why I believe in and uphold the 6 points of MIM(Prisons) and the 5 principles of the United Front for Peace in Prisons.


MIM(Prisons) responds: This writer gives us a good example of why we say that we must judge people by their actions and not just their history. People are capable of learning and changing. Someone who was formerly working for the oppressors can realize their mistake and join the cause of the oppressed. Most often this happens when someone loses their position of privilege, but sometimes it can happen just through education.

During the Chinese Cultural Revolution some people were imprisoned for anti-people activities and provided with education about why it is wrong to oppress other people. And we have examples of people who came out of these prisons devoted to serving the people, thoroughly ashamed of their former harmful actions and committed to change. This education is easier when we have state power and the government is working in the interests of the oppressed, but even now we can score victories, especially behind bars, with those who came to prison with erroneous ideas and participated in actions that harmed the people. For this reason we must judge people not by what they say, or by labels they have been given, but by their actions. Those who demonstrate to be consistently working on the side of the oppressed have a place in the revolutionary united front.

chain
[United Front]
expand

Love Your Enemies for the United Front?

I received September/October issue of Under Lock & Key. I have a couple of comments to share, regarding what I read. One person, page 9, thought the AEH in California meant he had to love someone who killed someone over his "views and beliefs." That's not what you're being asked. It would seem to me that if we look around there are serious issues that could be dealt with more effectively if we were to combine our resources. I've been in here going on 50 years, and trust me, I don't like everyone I work with. Doesn't matter — if we're fighting the same enemy.

Secondly, regarding the Texas gulag system hiding the prisoners' grievance manual, doesn't the state have an Open Records Act, or FOIA law? Even a backwater like Texas should have at least one of them.


MIM(Prisons) responds: This brief letter is very relevant to the question of the United Front and who we can unite with. We agree with this writer that we can be more effective united, and it is definitely true that we don't have to like everyone we work with. The views and behaviors we have learned over a lifetime of living under capitalist patriarchy are going to be filled with stuff that other people don't like. And perhaps more importantly, those people who aren't even interested in trying to fight their patriarchal views or other anti-people beliefs might still be potential allies. We don't have to like them, but if they are down for fighting on the side of the oppressed against the criminal injustice system we can ally with them in the United Front for Peace in Prisons. Over time we can also hope to educate them further in the various forms of oppression and perhaps awaken a broader desire for justice and equality. But we do not need all of our allies to also be close comrades. To require this would mean sacrificing our goals for unattainable ideals.

chain
[Special Needs Yard] [United Front] [California Correctional Institution] [California]
expand

NOGE Comrade Responds to ULK 52, Building and Reflecting on UFPP

Having studied for almost 3 years with Maoists such as your organization and others more militant behind enemy lines from every racial group, and in three different hell holes, I have changed my position from Naturalist/Nationalist to Socialist/African Socialism. As a member of the Nation of Gods and Earths I was always unconsciously leaning that direction. What helped me come to my senses was the article, "Approaching Conflict More Scientifically", and the diagram entitled "Strategies to Address Conflict; Don't Bargain Over Positions." (ULK Sept/Oct 2016, No. 52, p.10) As the facilitator of the Gods and Earths weekly civilization classes on this yard I was able to Born many other Gods with the light you sent to me (ULK Jan/Feb 2016, No. 48), now we all are building on socialism in its many forms.

I also have some comments on the article "Divisions and Struggle in California Prisons" from ULK 52:

As a soulja who's been on both sides of the prison lines (both mainline & SNY yards) I can see the AEH becoming a reality on any yard where the captive population challenges the 'role playing and behavioral norm' assigned to them under labels and stereotypes as their identity by their oppressors, i.e. the prison institutional workforce. Dr. Phillip Zimbardo explains and defines the psychological forces that create both prisoners' and guards' personas, mentalities and overt behaviors. In his book The Lucifer Effect and his case study entitled the "Stanford Prison Experiment."

Men on the SNY lines can easily see the roles they were forced to breath life into on the main line, prison politrics created and reinforced by the guards. One stark example being 'racially segregated cells.' This is the divide and conquer way of rule and abuse. Created Problem Resolution (CPR) is one of their oldest control tactics. It works by choosing one lumpen group to allow to operate an illegal enterprise, which they themselves later become the supplier and major beneficiary of, while being biased against the other lumpen groups to lesser or greater degree depending on economical incentives or the old racial motivations. SNY lines are more integrated and afford captive populations the opportunity to be united on so many levels unrealized so far. This is a place where the AEH can be realized if only the image of prisoner changes in the minds of those in captivity. Universal cultural education programming is needed. UFPP and AEH principles are being practiced by me and other comrades across racial lines on this yard. Though small now, we are struggling to grow.


MIM(Prisons) responds: Class consciousness is something that Marxists often talk about. For the imprisoned lumpen, understanding how the injustice system works to oppress groups of people, and understanding one's own role in that system is the class consciousness that is necessary to develop for a meaningful prison movement.

Building the Agreement to End Hostilities and the United Front for Peace in Prisons must be a daily activity for comrades in California prisons. This comrade speaks to the many openings that are being created, and to eir own ideological transformation through struggle and study. This is the stage of struggle that we are in, and we hold up as examples comrades like this who are leading the regular educational programs and dialogues on the yard that are necessary to reach higher stages of struggle.

chain
[Organizing] [United Front] [ULK Issue 55]
expand

Maintain the Trust in the United Front

I have had a revolutionary mindstate since I was 16 (I am 30 now), when I realized our current government structure was corrupt and I started searching for a new philosophy. I came into Marxism-Leninism-Maoism. Ever since then I have been a sort of pariah in society for my views. I caught my first bid at 18 and have been in and out of the prison system repeatedly. Mind you these prison bids were my own fault but the length of the sentences were always to the extreme. I was never given a second chance. Now I am in a Level 4 work release and finally about to go home in a few weeks and felt it necessary to share my views.

For starters oppressor-nation lumpen organizations should not ever be trusted. Joining with their factions they will try to incorporate their bigoted views into our cause and give true freedom a sour taste in our mouths. That is why we should avoid this situation. A united front is exactly how it sounds, united at all fronts no matter your race, sex, creed, or class. Hatred should not be tolerated within our ranks.

The same goes for pariahs such as snitches, child molesters, and rapists. These are things we should not tolerate. In order for the revolution to succeed we cannot have people looking at our organizations as a threat to house and home. Unity is built on trust. Would you trust a convicted and known child molester to be around your children, or a convicted rapist to be around our wimmin? I know I wouldn't. Amerikkka would love for us to have dissension within our ranks and we cannot afford to have this.

As for snitches, they work for the government! This cannot be allowed to infiltrate our ranks. If you would tell on a case so you don't go to jail, how can we trust you with political treason? Our revolutionary leaders are already being killed and incarcerated, we cannot let in anyone who will jeopardize more of our leaders. Take for instance, one of us was in contact with Edward Snowden (a true patriot, also this is all hypothetical) if a snitch caught wind and set him up to be arrested a leader will be lost.

Comrades I encourage you to think about the implications of letting these kinds of people into our rank and file. Long live the revolution.


MIM(Prisons) responds: This writer raises an important point about who we can organize with. A comrade in Virginia wrote in with similar concerns:

"Individuals lose sight that to these bigotry-minded organizations we are stupid. They feel as tho we need them to survive. I don't agree with that at all, ULK and all the brothers and sisters make it work and it means so much to me that we have this movement. If these oppressors know our lessons and remedies for the oppression we hope to stop it will be so much harder for us to stand against this imperialist movement they run daily.

"Just because they say they want to help does not mean that's their goal. See when they start sentencing whites to harsh treatment as they do our people daily and blanket the way we are oppressed then I can say their actions show they want to help us. It's not the case of wanting to help us it's about them gaining intel on our movement, so for that I disagree with any movement of this struggle joining forces with oppressive white groups."

Both these writers express concerns that undermine our position against coalition-based organizing in favor of building united fronts. Below we explain the difference between united front and coalition organizing, and we encourage our readers to write in with your thoughts if you think this distinction would resolve the concerns presented above. Below we make generalizations about the two modes of collaboration, but of course there may be some coalitions that operate more similar to a united front and vice versa.

In united front organizing, various organizations come together to work on a specific goal or project. All the organizations maintain their independence, which is a very important distinction from coalition building. So in a united front, white supremacist groups could maintain their bigoted views and their ultimate goal to undermine our self-determination. At the same time, liberatory organizations maintain our politics of anti-imperialism, anti-amerikkkanism, equality for all, etc.

On the other hand, in the coalition model, the groups are supposed to agree on and uphold the ideology of the coalition, which usually forces the more progressive grous to water down their line on the issue. Talking points are chosen and orgs in the coalition are supposed to stick to the talking points.

For example, if we enter into a united front with a prison reformist group which has a goal of reforming the prison system within capitalism, we will not tell them that they must agree with the need to overthrow capitalism in order to resolve the problems they are trying to fix. They also can't force us to advertise that a series of reforms, while keeping capitalism and U.$.A. intact, is what we need to end oppression within prisons. Each organization is able to push the agenda of the united front (in this case, that Amerikan prisons are terrible) while putting our own analysis on the issue. In a coalition on the same topic, there is usually a greater unity of political line, which often means the line of the most progressive orgs are put on the back back back burner. All the groups don't agree we need revolution, so revolution is not allowed in the campaign.

To the writer in Virginia's concerns, about the security of our movement if we allow oppressor-nation lumpen organizations to gain intel on our inner-functions, we believe that first an accurate assessment must be made to figure out if these groups actually do have a genuine interest in the goals of the collaboration. If that assessment is accurate, then working together in a united front, focused specifically on a particular goal or task, should help protect us from these attacks because the information that needs to be shared is much more limited. The level of unity required is much more limited. The conversation is focused on "what will we do about this one particular problem?" and each group's practical contribution to the campaign is left to itself to carry out.

So we disagree with the Delaware comrade's definition of a united front as being united on all points. Instead we see it as united against a specific enemy or to achieve a specific goal. But let's disregard semantics for a moment, and ask if these comrades believe we should still not work with opppressor-nation lumpen orgs, even if we use an independence-based united front model? Why or why not, and what examples can we look to to help us make this analysis? Would we be able to achieve our goals even if we have a policy to never have tactical unity with oppressor-nation groups?

More on security. Obviously snitches are dangerous to revolutionaries. However, people can be reformed. It is possible someone in prison got a reduced sentence for ratting out someone else. But once in prison they might come into contact with revolutionaries who educate them on the importance of unity amongst the oppressed and they are self-critical about their actions and resolve to never act against the oppressed again. We should not shun this persyn forever, but instead encourage their transformation and embrace genuine change.

We also call out the question of "convicted and known" rapists. Who is doing the convicting? Why do we trust the criminal injustice system to tell us who is a rapist? New Afrikan men accused of raping white wimmin are likely to be convicted, regardless of the facts. Accepting conviction as truth is something every prisoner knows to be dangerous. And so we ask why this conviction is an acceptable measure for rape? Of course anyone who advocates gender oppression or believes it is their right to sexually assault others will have fundamental disagreements with us. But we can't just trust the state to tell us who are our friends and who are our enemies.

It is perhaps one of the biggest challenges for the oppressed to build a United Front against a principal enemy, overcoming the divisions put on us by the imperialists, and identifying allies even in the face of significant and fundamental disagreements over certain important issues.

chain
[Organizing] [United Front] [Theory] [White Nationalism] [ULK Issue 55]
expand

A Case for Unity with Reactionary Nationalist Organizations

Is there ever a time when we would unite with reactionary oppressor-nation lumpen organizations in a united front for peace in prisons?

This particular question is one that contains within itself a set of extremely complex issues concerning the ideology of these types of groups or organizations. It is only after we examine these issues that we can make an intelligent informed decision concerning this question of uniting with a reactionary-oppressor organization in prison.

We know that at their very core a large percentage of these groups are deeply rooted in their beliefs in Adolf Hitler and/or the Nordic Gods, or they are rooted in the distorted beliefs of so called "white Christianity"" (ie the KKK or the Church of Jesus Christ, Christian, etc.). All of their gods are considered to be extremely Aryan and will only deal with or help those who are white Aryan people unless it benefits them. Those who hold to the ideals of "white Christianity" have merely reconstructed the Holy Bible to fit their views of white supremacy. These white Christian organizations support those organizations who are neo-Nazi by nature.

The ideologies of both of these styles of organizations are centered around the philosophy of one being "white." Yet, you do find exceptions to this way of thinking. However, you generally discover that their mottos revolve around the principle of "if you ain't white, you ain't right." This ideology holds not only the connotation of the color of your skin is important, but likewise so are your ethical, moral, and religious beliefs. This, in itself implies that you are never going to be on an equal status with them.

These white nationalists live by a 14 word creed "we must secure the existence of our race and the future of white children." They likewise live by what they call the 88 precepts which create a vision of superiority for the white race.

Both morally and ethically the vast majority of white nationalist organizations find it extremely difficult to honestly and openly reach out to others with a spirit and agenda of true peace. This is due to the basic core of their beliefs that have been hammered into them since they were young. They have been taught to use other races, groups, organizations or individuals to gain their advantages for the betterment of themselves and once they are finished with them they simply jettison them and move on to their next victim.

Having presented the above to you the informed reader, I now remind you that we as individuals and a movement must never forget that the best method for change concerning these types of groups and organizations is to openly and honestly invite them to participate in the process for peace. If we diligently allow them to become actively involved in the process then perhaps their hearts and minds will be opened to the truth.

We must never let ourselves succumb to the way of thinking that we are better than others. We must steadfastly remain inclusive of everyone around us. Always remember that if we can affect one mind, just one heart, then indeed we have made a great step for all mankind.

Through slothfulness and unawareness we do surely die. Through strength, honor, courage and vigilance we surely do survive!


MIM(Prisons) responds: This is an interesting commentary on uniting with white nationalist organizations because it comes to the same conclusion we have come to, but for different reasons. We agree that the United Front for Peace in Prisons can include reactionary organizations. It is true that sometimes through a united battle we can educate others and change their minds to a more progressive viewpoint. But we must be clear that we only unite with reactionary organizations when we have common goals and enemies, and when this unity might serve to push forward the battle with our principle enemy. Just as the Chinese communists allied with the Kuomindang in the war against the Japanese imperialists in spite of the Kuomindang previously attacking the communists and expressing significant disagreement, antagonism and aggression against the communists. At that time the principal task of the movement was to get the Japanese occupiers out of China. And the Kuomindang was an organization of Chinese nationals and so they shared this goal with the communists. Once that was accomplished the communists knew they would then need to fight the Kuomindang, but it did not make sense to divide the anti-Japanese forces and take on both battles at once.

Similarly we see our principal task being best advanced by building peace and unity among prisoner organizations so that we can all focus our fight on the criminal injustice system. This doesn't mean we expect white supremacist organizations to be won over to the side of the oppressed. But we can have principled unity with these organizations as we focus on a common enemy. We will not compromise our views or pretend to agree with them politically. And in this principled unity we may win over a few from the ranks of these white nationalist organizations who begin to see the correctness of our political positions.

chain
[United Front] [High Desert State Prison] [California]
expand

Abolitionists from Within Prepare for 2nd September 9th Day of Solidarity

First I would like to thank the comrades willing to study and struggle with Abolitionists From Within (AFW) here on C yard for having the heart to step out and shake hands with the different ethinc groups and put an end to the hosttiliites with peace on their tongue during Black August. Our study group has been growing throughout the cells here at High Desert C yard, despite many setbacks of harassment from the pigs here and there. As I continue to share literature with the comrades and this year's study group, I introduce them to MIM(Prisons) and United Struggle from Within (USW). I remind every comrade that everyone's struggles are different (state of mind). If you know what the problem is our job as comrades is to help come up with solutions to combat the problem for our comrades. But in order to do anything to advance the struggle we must be organized in order to help one another, we must set triablism to the side! And set aside all of our differences as well as our past beef and come together collectively in an effort to accomplish our goals: Peace, Unity and Growth among the oppressed masses.

Wake up young Afrikan! Put an end to this madness. September 9th Day of Solidarity is just around the corner. Abolitionists From Within (AFW) is back on the move for the second year here at High Desert State Prison (HDSP), bringing together a cohesive front in reflecting, fasting and uniting to honor those nameless and faceless men of Black August and Attica (1971) by coming together in solidarity. This year we put the issues of today on the table:

  1. Who is your neighbor? Always remember racism is an idea that is the product of imperialism. And AFW, USW and MIM(Prisons) are all in agreement with anti-imperialism!
  2. What will help us improve our material condition? First we must start off with our neighbor, each one teach one no matter the color.
  3. Understand the prison system. The system operates through criminal justice institutions, but functions more like a caste system than a system of crime control.

Comrades, wake up! Understand the racial caste system; they don't require racial hostility or overt biogtry to thrive, they need only racial indifference. Wake up young Afrikan! Mass incarceration in the U.S. is a comprehensive and well-disguised system of racialized social system. Cormades, help me help us organize and advance our struggle forward for peace throughout C yard.

Comrades, Peace and Solidarity
(i will also be following up with our report of September 9th activities)
chain
[United Front] [Organizing] [California State Prison, Sacramento] [California] [ULK Issue 52]
expand

Approaching Conflict More Scientifically

For our Agreement to End Hostilities we reach out to all colors, all genders, all ethnicities. In this struggle, if we can satisfy the interests of the other parties while meeting our own, that is best. Yet a blind following of fixed views of one's identity can undermine any assurance that either party will honor an agreement. It's hard, but we must learn to understand how to see our thoughts with thinking. Identity can prove more a liability than an asset if we drive with our eyes closed.

Strategies to Address Conflict

Internationalism is Needed to End Hostility

We must liberate the oppressed from identity politics first. We may be unaware of the political landscape, which leaves us vulnerable to being exploited. A leader may impose a narrative on us, and create feelings of division between us and others. Second we may cling to a negative identity, defining who we are as against the other side and rejecting anything they propose. In an extreme situation, we lose all semblance of our own identity, identifying ourselves only in terms of opposition to the other side. Third, we may feel excluded from the decision-making process, further dividing us from others. Finally, we may feel like a pawn trapped within an unfair political system.

Strategies to address conflict

Currently at New Folsom, staff are creating divisions leading to dangerous situations. When they read letters agreeing to help us, they may withhold this mail, or give it to another prisoner whom they believe will help them carry out their own personal perverted agenda. These inmates are called snitches, liars or PSU/SHU collaborators who speak against human rights. These inmates are encouraged to write to our families, women and supporters with the intent to disconnect them from us. These actions create very dangerous situations, creating the desire to punish these men for working with the administration. These games are being played throughout the state of California, targeting prisoners who have taken conscious steps to resist being casualties of this low intensity psychological warfare. Warfare that is rarely seen or recognized by the everyday citizen. We must find ways to monitor our incoming and outgoing mail. If we ever want to truly stand for the UFPP principle of Independence, we must have resources independent of the enemy.

chain