by a North Carolina prisoner September 2020 permalink
Comrade Tag: I fasted from 7PM on 8 September 2020 until 5PM on 9 September 2020. I did drink water though. It was intense, it was the first time I’ve ever intentionally fasted. In the streets I wouldn’t eat for a day or 2, but I had alcohol, weed, etc. to sustain me.
It was eye-opening for me. Like, “Damn, people go through this for the cause all the time!” I need to tighten up. Self discipline for me and food is poor. I write, stand up against oppression, and help educate people, but food is so essential to survival. Not eating for me is like not living. That’s why I decided to fast.
My stomach complained a lot at first, but after awhile it stopped. I had a goal in mind, so it followed my lead. My thoughts tried to scatter, but I focused on explaining to guys why I fasted. Also, more causes were brung to my attention.
All in all the day was a success! The feast with Comrade L was supportive. Ey is new to being aware and learning about the struggle. I explained my appreciation for eir support. Thank you for sending ULK No. 57, it was a great read and perfect timing. Thanks again for your time and support.
Comrade L: Hello, my name is [Comrade L] and I participated in the September 9th Day of Peace and Solidarity. This is the first time I’ve fasted in relation to prisoner awareness. I did this to show my support and to have something to do.
I’ve done a few things this year to further our causes here at Avery/Mitchell Correctional Institution. This 11 hours (6AM - 5PM) helped me to think about what I do. I feel a little more aware of what others have had to go through so prison could be better.
It wasn’t as bad as I thought it would be. Also, I feel good when I broke the fast with Tag NC. Ey said I should write my feelings so ey could send it with this letter today. I hope you are happy with my support.
First of all I would like to say that I truly admire the work that you all are doing. Even though I am somewhat new to the cause, I know that I am definitely headed in the right direction. At this point, I don’t feel qualified to contribute any articles that would be worth publication. There is so much that I would like to learn from you so that I will be in a better position to write for ULK. I am a teacher and a writer at heart and I definitely plan on providing you with work contributions in the future. In the meantime, I will offer a few comments on an article found in ULK 56. The article is titled “Building Unity Through Talk”, by Soso of MIM(Prisons).
Being incarcerated for over 13 years, I have seen what hatred and division does to prisoners. What I love about MIM(Prisons) is the fact that you all not only encourage peace & unity among prisoners, but you also labor to help them to see the bigger picture of what’s going on “behind the scenes.” Oppressed nations are frustrated and they don’t realize why they are so upset. MIM(Prisons) helps us to see that the real problem is found in the overarching imperialist system rooted in capitalism, not each other.
The article speaks about contradictions with the enemy and contradictions among the people, and it goes on to describe the best way to deal with both. “When we run into problems with people who should be our allies,” the article states, “we need to start from [the] desire for unity.” If oppressed nations would stop and take a moment to see that the system is designed to bring disunity among the people, and that this is really a divide-and-conquer strategy used by the bourgeoisie to ensure their continued ability to exploit the proletariat, only then will we see how important maintaining unity is when it comes to revolutionary struggle.
As a bisexual man in prison, I see other oppressed nations attacking the LGBTQ community (verbally and physically) as if we are the enemy. But as this article rightly points out, the marginalization of queer and trans folk is actually characteristic of imperialist oppressors and the patriarchy. The more oppressed nations are able to see that there are certain mindsets that are counterproductive to revolutionary struggle, the more they will be able to channel their energies in a positive direction that will lead to true change. I believe the greatest strength of MIM(Prisons) lies in its push for unity, peace, growth, internationalism, and independence (otherwise known as the five principles of the United Front for Peace in Prisons).
I can’t help but to notice that this country is slowly moving in a more socialist direction, and I believe that is because people are starting to become disillusioned with the imperialist agenda. Unity and education is the key to keeping the momentum going, and anything that undermines that unity needs to be identified and exposed for what it is (which I believe MIM(Prisons) does a good job at). Thank you for the work that you do and I look forward to studying and struggling with you all.
MIM(Prisons) responds: This comrade demonstrates that it doesn’t take special training to contribute articles that are worthwhile. By analyzing the conditions where ey is at, ey offers some universal observations around the topic of unity.
While we certainly hope the efforts of building public opinion for socialism are paying off, we think it’s unlikely that this country is actually moving in a socialist direction economically, as this author states above. With the coronavirus having an undeniable impact on capitalism’s status quo, it is a good opportunity to continue pushing for socialist change.
History shows us that to put an end to capitalism we will need a revolution. It won’t be a slow move towards socialism, but rather a violent revolution to overthrow capitalism. The capitalists won’t give up without a fight!
One thing we want to clarify about this article is who is the proletariat and who is exploited, because this is a very common point of confusion especially among our new subscribers. Where this author is discussing oppressed nations in prison succumbing to divide-and-conquer tactics, and helping oppressed nations realize capitalism’s main interests is in exploiting the proletariat, we want to clarify who is the proletariat. For the most part the oppressed nations within U.$. borders are not exploited and not proletarian. Many people in oppressed nations belong to the lumpen (that’s who is locked up in prison and hustling on the streets), labor aristocracy, and even the bourgeoisie. Some migrants are in the proletarian class, and some people are in the semi-proletariat. For the most part people in oppressed nations in U.S. borders are not proletarian and are not economically exploited.
We have a lot of study materials about different classes and their roles in capitalism and imperialism. Simply send us a work-trade and a request and we’ll get something out to you about it!
We also look forward to continuing to develop with our newer comrades! We’re inspired by letters like this every day.
In ULK 68 we were asked to submit articles for the next five issues devoted to each of the five principles of the United Front for Peace in Prisons (UFPP). One question asked "How can we build institutions of the oppressed behind bars?"
One sure way to achieve this is by direct exposure. As prisoners, we are all suffering under the same roof. Although there seems to be some issue concerning whites as not being considered as lumpen, this is surely just yet another example of the imperialists' subliminal divide-and-conquer tactic, set aside color, we are a race of inmates. But I digress, direct exposure: One of the easiest ways to build unity, and this does tie in to the statement above, is to universally teach.
And one way to do this is to sign up your fellow oppressed to receive information and education. Regardless if they read the material or not, by signing your brothers and sisters up to receive this publication, you are planting a seed. And the choice to water that seed lies in the receiver of the gift.
And by doing this, not only are you building the subscription list, you are also opening the door for people who may not have known of the possibilities of unity that UFPP can bring about. Although there are sure to be some that will not adhere to the education, there will be many that will. Being as we are all suffering, even the most hard-headed or ignorant still wants and needs solidarity, and can find this in Under Lock & Key.
The next question was "Why shouldn’t we just use the programs run by the U.$. government/police/prisons?" I may be interpreting this question wrong, but to me, in an effort of re-education, it is most beneficial to actually utilize programs run by the oppressors against them. We are at a distinct disadvantage here as prisoners, we lack funding, organization, means of communication, and sadly, education availability at large. This imperialist system of oppression has been deeply ingrained into society and has even bled into the foundations of our own prisons.
But by educating ourselves on the Rules & Regulations, and the Civil Rights and Constitutional Laws, we can effectively use their own words for our benefit. I personally have been raising lawsuits against the DOC in my prison for not following its own policies. My most recent success was in changing how the DOC's policy for "Step-Down Management Program" (SDMP) was operated.
SDMP for a long while was basically an extended disciplinary segregation sentence, served after completion of your actual discipline sentence. In Minnesota, the law had been that no prisoner could be subjected to more than 90 days of loss of good time for a single disciplinary offense, and the court ruled this to also mean that a single disciplinary offense could not result in a sentence of more than 90 days of disciplinary segregation.
The Minnesota DOC retaliated by the implementation of a program that they claimed "is not punishment," keeping prisoners in disciplinary segregation-like environments years after their actual discipline sentence was completed.
As a right of the U.$. Constitution, no person shall be deprived of life, liberty, or property, without due process of the law. And this program sought to deprive prisoners of property and liberty, with no due process. This was illegal. Thankfully, prison officials made placement on the program ungrievable, so there was no need to exhaust grievance remedies at all, and we could file suit directly according to Prison Litigation Reform Act standards.
Now, if you are on this SDMP, you actually get Ad-Seg privileges. The next step is fighting for no SDMP at all.
The last question was "What should be our priority for new independent programs?"
First and foremost: Education. It has been long proven that by forced ignorance of the majority, the minority can safely rule. By educating ourselves, we can defend ourselves.
Second: Promotion. By spreading the message of Unity to all available ears, we will find those who will listen. The pigs seek to silence us, so the more of us who hear the truth of peace and solidarity, the more our message will spread.
Third: Solidarity. We need to acknowledge that there is no other race in reality other than the human race. To accept and use other imperialistic-created class names or distinctions serves only to take away from our true mission. By this I do not mean to disparage your ancestry, or your own personal heritage or ethnicity. I mean only to convey the truth our universal brotherhood of humanity, by washing away castes, sets, class, etc. We are all in this together, all for one, and one for all.
MIM(Prisons) responds: This comrade calls for unity of all behind bars. And we echo that call in the United Front for Peace in Prisons and all of our organizing work. We want to encourage this comrade to go deeper in eir analysis around distinctions of class and nation. We vehemently agree that race is a made-up concept that only serves the interests of imperialists to keep us divided from each other. At the same time, in looking at material reality through the lens of Marxism-Leninism-Maoism, we see oppressed and oppressor nations, and we see exploiter and exploited classes. Talking about these distinctions isn't a problem for our work. It's when people take on these distinctions as part of their identity and in an chauvinistic manner that it's a problem.
So for example we wouldn't call for unity with the imperialist bourgeoisie because we know they have no basis for uniting with us. Similarly, while we call on all prisoners to unite against the criminal injustice system, we recognize that there is a very real historical basis for the vastly disproportionate number of First Nation, New Afrikan and [email protected] prisoners. And this national oppression provides a material basis for national unity to fight against the oppressor nation which has benefited from imperialism and national oppression. We can't just wish away these distinctions because they exist with years of reinforcement through economic, educational, and cultural oppression. So we must consciously address this reality. Only with this honest assessment of conditions can we build unity across nations and classes behind bars.
by a South Carolina prisoner August 2019 permalink
When I think of unity, I think of "together." It doesn't matter your sex, race, religion, organization, age, or where you're from. Unity is putting all our differences aside, coming together to focus on the bigger situation. Like the saying "there's strength in numbers." If we're constantly battling against each other, how can we ever focus on the root of the problem?
I'm currently incarcerated in Ridgeville, South Carolina at Lieber Correctional Institution. I'm not a part of any organization, but I've learned about a movement going on throughout the yard, promoting "peace" as well as "unity." An older brother told me about the movement from my cell door, and he explained that you shake hands with 2 fingers, meaning "together" and "peace." Then I moved to another unit, where brothers are throwing up the peace sign passing by in the unit, and hollering out "peace" from across the unit. Now, I find myself peacing up brothers, and after reading ULK 68, I find myself peacing up brothers more than I used to. After reading ULK 68 I was impressed with the movement, and was eager to promote peace as well as unity, considering myself a leader, as well as being looked up to, as respected.
I began telling brothers about ULK, MIM(Prisons) and USW movements, and I'm dying to receive a copy of the next newsletter. To educate myself, as well as share to educate other brothers as I was educated by another leader about this movement. I'm in the process of putting something together on the oppression going on right here at Lieber, so I promise you'll be hearing from me again soon. Thanks, as well, for voicing our concerns, conditions, and struggles behind these walls, that the public never knew, knew and didn't care, or didn't believe what goes on back here.
Is it possible to defeat gangster mentality in ourselves? The short answer is: Yes. There is plenty of solid individuals who have turned their back on the thug life and criminal thinking. But, is that what is needed when building a revolutionary cadre organization? Instead, perhaps we should attempt to harness and direct our vision of revolutionary social force into a hammer to first shatter the old imperialist system. And then from the ashes and rubble shape a new and better society that will serve the masses free of exploitation.
As members of the revolutionary cadre organization, each of us has to be a leader, a teacher, an activist, a soldier and represent the future by our conduct. Individual members must take the initiative to bring together various organizations for a united front. For this to happen our members have to think beyond their neighborhood, set or clique. All of us are already soldiers of battles that take place right under the nose of pigs. The system does not care if we kill each other. Actually they encourage warfare between lumpen organizations. When we fight each other we do their job for them.
Fight the imperialist system by making peace in prison and on the street. Educate the young, think on an international level, and lead by example. Evolve from a gangster into a hardcore communist revolutionary. Consider your time fighting for your neighborhoods as basic training for the real battle yet to come.
Peace to all the Gods that's stuck in these chains. I would like to speak power to the truth. I'm a young God in prison, but I feel there is a need for U$ Afrikans on these prison yards to focus more on building up a school than to focus on these prison politrix. What will the curriculum be in this school??? Knowledge of Self (KOS)! Why?? Well my son, that's a question asked most by the 85 and less by the 5ive%. It's a necessity for U$ to gain this truth about ourselves and all of our stolen greatness, to remind ourselves who you really are: "Original Man."
Because the majority of U$ are living in a bunch of lies, believing the blood suckas and what we've been taught by them; the trick-knowledge, weak wisdom, slick-understanding enslaved our mind frames believing since I was born and came from the trenches I have to depend on the United $nakes government for GR, Section 8, SSI, EBT, etc. to live and function as a citizen.
Wake up, that's wrong G. See this issue we focus on the topic at hand, which is "Independence." That's 1 of our 5 principles in the United Front for Peace in Prisons. Correct and Exact. So we don't need no government assistance in building up a school, we just need brothers who are dedicated to show up to cipher, getting these lessons Father Allah gave U$ Gods. It's all about chain of command with the system. If custody sees brothers coming to cipher they should have no problem getting our cell doors unlocked for school. Word is Bond.
The article we printed in Under Lock & Key No. 65 on the forced integration and its relation to the Agreement to End Hostilities continues to elicit responses. However, reports are still sparse, so we reiterate our request to readers in California to continue to send in updates on the progress of the integration. One comrade was won over by the article:
"I've never thought about the SNY situation, as written in your No. 65 issue, page 9, about the AEH agreement as I would pertain to a group of konvicts that usually leave a bad taste in most dudes' mouths. I have a cousin in SNY that I've written off for like 5 years. After reading your past few issues, I think I'll get at him this week."
There was concern coming from Valley State Prison, where a comrade wrote on 18 December 2018:
"I am writing to let you know I did receive ULK Nov/Dec 2018, No. 65, and I enjoyed reading about G.P.'s mixing with SNY, it's crazy. There will be people filing lawsuits. The G.P.s are expected here at Valley State around 15 January 2019. I can imagine things will get bad."
Yet we received a positive report from another comrade at Valley State Prison from 17 February 2019:
"I have a new 'bunky' who is a GP prisoner who came here to VSP as part of the integration of SNY & GP. There have been no problems with him and I am using this as an opportunity to learn more about how all of us can build unity using the UFPP Statement of Principles as a guide. We here appreciate all the material support of MIM(Prisons) and the valuable organizational guidance. The ULK No. 66 article "Ongoing Discussion of Recruiting Best Practices" was damn good and quite helpful as well."
The above victories are small, and do not necessarily give us a picture of what is happening across CDCr. But they do speak to the possibilities of the positive leadership of USW and the efforts to build a United Front for Peace in Prisons. However, negative reports are coming from concerned family members. One womyn campaigning for support for her loved one in Richard J. Donovan Correctional Facility reports that he has been repeatedly brutalized after refusing to give information to guards. The guards are setting up scenarios reminiscent to the Corcoran SHU gladiator fights, except this time with many-on-one, to punish those that don't cooperate with their manipulations.
One comrade had a more mixed report from Chuckwalla Valley State Prison, 22 February 2019:
Yesterday we received our first group of general population "active" prisoners and the whole event quickly turned into a spectacle. Over a hundred prisoners flooded the yard last night in anticipation of these "active" prisoners. Their purpose was to physically assault these general population prisoners if they attempted to assault any SNY prisoner. While I myself did not go outside, I am guilty of looking out my window in anticipation of seeing some violence. Once I saw how these G.P. prisoners were virtually swarmed, however, and once I heard and saw how some prisoners became giddy with excitement at the possibility of seeing someone get hurt my mood changed from one of an expectant spectator to one of repulsion, anger and empathy.
Most disturbing of all however was how officers literally abandoned these incoming prisoners to their fate. Officers (some in riot gear) simply waited on the sidelines for something to happen while packs of SNY prisoners taunted, intimidated and pushed up on these prisoners asking them if they were here to program or get stupid, waiting for the wrong answer. All of the prisoners who came to this yard stayed. However, about an hour prior to this other G.P. prisoners were taken to another yard where we know something happened because we saw everyone proned out on the ground. And a few days prior some other G.P. prisoners were taken to A yard where one of them got jumped as soon as he set foot on the yard. We know this cause plenty of people in another building were able to see this from their windows and they all corroborated each others' stories.
On the one hand it's understandable that these SNY prisoners are chomping at the bit after some of them have been victims of gen. pop. prison gang violence. Others are merely interested in defending themselves against possible sneak attacks from G.P. prisoners that may be lying in wait. While many others unfortunately just wanna f___ somebody up.
It also doesn't help that we keep hearing stories of how other SNY prisoners are viciously attacked upon setting foot on a G.P. turned NDPF yard. Most SNY prisoners have never been victimized anywhere on G.P. or snitched on anyone. They're just not into the stupid prison politics and so they opt to go SNY when given the chance. For example, most of the prisoners here are just a bunch of youngsters who ain't never been nowhere. They just wanna do their time and go home. And if people want to say that most people here are sex offenders, well that too is a myth. And yeah, there are some sex offenders here, but there are many on the mainline as well, they just don't got that "R" suffix on their jackets.
At this point I firmly believe that the only way there can be peace on these NDPFs is if the G.P. shot callers initiate a truce and prohibit the G.P. from assaulting SNY prisoners arriving to their yards. Once SNY's hear that SNY prisoners are being left alone on their side of the fence then they will begin to respond in kind, as SNY prisoners are only reacting to what's going on on G.P. As it is, one of these G.P. prisoners here claims to still be G.P. but just wants to do his time and go home. No one is bothering him, while other prisoners have actually extended olive branches to some of these guys and given them some basic necessities.
Anyone who represents prisoners on either side of the integration, who needs help reaching out to the other side with messages of peace should contact MIM(Prisons). We will help facilitate any efforts at developing such a truce as suggested above.
Peace: means to me and my organization that people have a right to be ok and have sanity and wellness in their lives and experience no harm to their persons or families, friends and so forth. I live in a behavioral health unit @ Pinta and see much suffering and I long to see reform and the end of senseless suffering.
Unity: I long to see the unification of all races and peoples in a harmonious and integrated diversity of embrace and brother/sisterhood and so forth. For too long the nations and people suffer because of bias and division and needless persecution. It's time to band together.
Growth: I long for a movement, which I believe MIM and USW are that movement that will spread like wildfire and join in true revolution and change.
Internationalism: I believe MIM/USW are a blaze waiting to happen and proposes a better cause than any I've seen in recent years. I believe it is a crown on the head of movements like NuIndian Uprising and American Indian Movement and also International/Foreign orgs like the mentioned. I feel that we, through this cause, can unite divided nations.
Independence: I believe that true independence is gained through communal occurrence. I am of Iroquoian descent and Marx and Engels described the Iroquois gens as communist in nature. I am Seneca-Cayneya Cherokee and Wyandotte (Wandat-Huron) and I believe once people join together under a true system and do away with genocidal imperialism, we will truly know freedom.
I make statement here to my pledge of unity with and to Maoist International Ministry of Prisons, the United Front and the United Struggle from Within.
I avow to uphold the 5 principles and contribute to cause and effect and the true struggle of this great and rising movement.
There is more to say for myself. But, that would be vain. This is not about me but aiding others and uniting people.
MIM(Prisons) responds: The United Front for Peace in Prisons welcomes organizers like this comrade into the movement. The five principles of the UFPP underscore the basis for our unity and organizing work.
It is true that Marx and Engels argued that traditional indigenous hunter-gatherer communities were based on egalitarian social relationships and common ownership. They called this primitive communism. But they were clear that we can't go back in time. As history marches forward, new contradictions have developed. Class contradictions developed throughout the world, manifesting first in slave societies, then in feudalism, and most recently in capitalism.
We now need to overthrow capitalism in order to establish a new form of communism around the globe. And unfortunately we can't just get to communism overnight. Capitalism has corrupted the thinking of many people with a lifetime of reactionary culture and drive for individual profit, so we will need a period of dictatorship of the proletariat under the transitional phase to communism that we call socialism. This dictatorship will forcibly keep the minority who support exploitation of the majority out of power.
It will take many years to work through the period of socialism to establish a true communist society where no group has power over any other group. As we work to get there, we should take inspiration from the egalitarian nature of historical humyn societies. Anyone who says that humyns are just inherently selfish and incapable of creating a communist system should study this history.
I am a prisoner at Crossroads Correctional Center in Cameron, Missouri. I'm currently being held in solitary confinement for our May 12 uprising against the oppression and abuse inflicted on us by the administration and guards.
For months, the administration had been keeping us locked in our cells for 23 hours a day, in population! Using excuses of "short on staff," we are only allowed to either shower or call our loved ones for one 30-minute session per day. Our one-hour recs are cut to 45 and 30 minutes consistently. The inmate barber shop is closed. Visits are canceled. Guards are verbally and physically abusive.
Until, on May 12th at dinner chow (2 hours late) at 7:30 pm, 288 prisoners participated in a mass sit-in, in peaceful protest to all of the injustices. Instead of answering requests for talks with white-shirts, all officers fled both chow halls and kitchen, leaving us locked in, and grouped outside the windows and taunted us. The sit-in quickly escalated into the largest "riot" in Missouri history, consisting of a reported $4 million in damages, with the complex being taken over and held for over 7 hours. Inside, only 2 people were attacked before leadership and unity were established.
Countless abuses and injustices followed our return to custody, including: remaining zip-tied for 7-9.5 hours, forced to urinate ourselves, beatings, double-celling prisoners in single-man cells for a week with no mattress or bedding, less than 1000-calorie daily diet instituted for the entire camp for over 70 days, etc.
Through all this, the administration kept up its tricks of sowing hate and dissension amongst prisoners in population by blaming the 3-month lockdown on us by actually naming us to other prisoners in hopes of retaliation). Visits were canceled, no canteen, etc.
However, those of us in confinement know the truth: in 2017, we had a mass race-riot of Browns & Whites vs Blacks, and less than 12 months later those same races, true those same prisoners, come together to fight in unity against oppression! Me and about 20 other comrades came together again in September 2018.
It is coming up on 6 months since our placement in seg and we are likely to receive another 90 days just for good measure, but we are still standing. There are 78 of us from the uprising in seg, and many of us belong to one organization or another. When we are released we will continue to spread and build on this unity that was formed under great oppression. We will carry this momentum to bring all prisoners together to face the true enemy!
We have seen and heard praise for our battle and victory in the struggle throughout other max securities in Missouri. There have been other uprisings that have followed ours at a couple mediums, (one was a race-riot, but with guidance and support those aggressions can be properly re-directed), and the administration is taking notice. The five principles of the United Front are taking hold in Missouri. We will do our part to learn, share, teach and uphold them as we struggle together in our war against oppression. I will do my part in not only spreading the message to mi raza, but others as well. Unity is the key! Viva la gente!
MIM(Prisons) responds: We printed some good discussion about these Missouri protests in ULK 65. This writer highlights what is most important about these sorts of actions: the learning by participants and observers about what prisoners can accomplish with unity. By building the United Front for Peace in Prisons, comrades in Missouri are building strength and unity, setting up the conditions for stronger actions in the future.
by a California prisoner January 2019 permalinkMotivated by the Gods of California
At this moment in time, one of the greatest things that could ever be happening for the outkaste population of the U.$. of amerika, known as the convict prisoner, is happening right under the watchful eye of the exploiter state. Those who are least expected have begun demonstrating the five principles of the United Front for Peace in Prison, at the first degree principle that peace is knowledge to the L1 cipher of the 5% Nation of Gods and Earths civilization class, hosted by the Ra'Star Far I Prison Ministries (RSF).
Peace amongst the 5% NGE is commonly referred to as an acronym that introduces the concept that: Proper Education Always Corrects Errors. A concept that the parents of RSF, 8PM embrace with the definition of Peace as it is made born-manifest to the universal cipher, of the United Front for Peace in Prisons statement of principles:
"Peace is that WE organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."
As of late, leaders within, [at CDCR, CSATF, Delta] have begun concentrating on the key objective that they are to be organized into a united body of individuals. And so it be. From this determination it can now be seen more clear just what is needed of WE, the populations within populations of the close eyed massive dying giant. We need the Poor Righteous Teachers to unite in an organized fashion to offer scientific solutions to the problems of the exploited prison population.
"Unity is that WE strive to unite with those facing the same struggles as us for our common interests. To maintain unity we have to keep an open line of networking and communication, and ensure that any situation we face is done with true facts. This is needed because of how the pigs utilize tactics such as rumors, snitches, and fake communication to divide and keep division among the oppressed. The pigs see the end of their control within our unity."
Why do we need these Poor Righteous Teachers to unite? Because they are the only hope and last salvation in the upliftment of the original asiatic most oppressed [email protected] and New Afrikan nations. They are those most capable of giving those of WE, the rejected stone, what WE want. And what WE want is that to be FREE by the universal justice of equality, that is Internationalism, which exposes Us to attentions of those at, and like, the United Nations. Attentions that will make known the injustice faced by prisoners in the United $tates where it just doesn't matter how well we serve the time, the wronged is just-us, and we can never be right. WE want Internationalism so that WE can GROW.
"Growth is that WE recognize the importance of education and freedom to grow in order to build real unity. We support members within our organization who leave and embrace other political organizations and concepts that are within the anti-imperialist struggle. Everyone should get in where they fit in. Similarly, WE recognize the right of comrades to leave our organization if we fail to live up to the principles and purpose of the United Front for Peace in Prisons."
In California prisons, and free communities, it has been custom to remain loyal to learning systems and institutions of thought, all up to the point of destruction of self. Whether these systems be serving the groups that lay claim to, and reap economical tax-write off benefits, refusing WE who are claimed for, the opportunity of developing social equality, or not. This culture must be refined with the power of Independence. This Independence gives us the International attention we need to grow. And to grow is to be raised into social equality, so is the attention that comes with social equality, that of Internationalism!
"Internationalism is that WE struggle for the liberation of all oppressed people. While we are often referred to as minorities in this country and WE often find those who are in the same boat as us opposing us, our confidence in achieving our mission comes from our unity with all oppressed nations who represent the vast majority globally. WE cannot liberate ourselves when participating in the oppression of other nations."
Ain't no future in fronting systems that don't unite us. Systems that don't empower us with the tools to FREE ourselves without us having to step on all those who share a similar condition of poverty. Therefore the Gods of this L1 cipher will use our power to develop the independent social media networks that make freedom understood and born. We will invent economical opportunities that build and destroy the culture of defeatistism and abuse that is so prevalent amongst the imprisoned themselves.