Under Lock & Key

At 19, I've become equally conscious of the circumstances we must face as well as the necessary struggle we must wage in order to remedy these maladies which has infected us as a people mentally, physically, spiritually, emotionally and financially. Not to say that I have mastered Marxism-Leninism-Maoism, but I have grasped firmly the concept of socialist-communist revolution to an acceptable degree.

To summarize, the question at hand is basically, "What strategy and tactics can ULK employ to become a better tool at correctly propagandizing the masses, particularly the prison population, organizing us into a revolutionary impetus which can successfully seize its liberation, justice and equality?" Before I voice my opinions let me state, matter of factly, that all recipients of ULK are equally responsible for the progress as well as its shortcomings. For no force is greater than that of the people. Therefore we, the people, are more than obligated to ensure that ULK plays a productive role in our revolution. If we fail to contribute, we are as counter-revolutionary as the reactionary monsters who daily oppress us all.

I think in order to educate and be educated by each other, we must combine theory with practice as well as embrace "criticism and self-criticism." We must refrain from using speech which can be taken offensively for this may cause dissension, and out of emotion some may shun the message we intend to give. This is counter-productive. Instead of just denouncing our "criminal" actions, let us acknowledge the fact that in some form or degree, even if subconsciously, we have resisted this nefarious system and its institutions. Let us acknowledge that, unfortunately, through experience, we've now gained first-hand knowledge of the repressive conditions we live under. We are the lumpen, we are the most exploited. [MIM(Prisons) Editor: The lumpen, by definition, are not an exploited class, though some prisoners and black market laborers face economic exploitation. The lumpen are the excess people, thrown off by capitalism. In the united $tates the lumpen are one of the most oppressed groups.] Now, through political education, we must learn to combine our individual struggles into one struggle of the people and for the people.

We must discuss piece-meal the written works of Karl Marx, Friedrich Engels, Vladimir Lenin, Mao Tse-Tung, Frantz Fanon and others. We must learn the history of other peoples and study all rebellions, revolts and revolutions in detail, from feudalist society to our present society. This will impress upon us our historical role of resistance, raising our consciousness as we embody the spirit of true revolutionaries. This will also show how we've undergone the transformation from the family-oriented, ethical man to the selfish, barbaric, sub-human savages we've become; competing against, or at extremes, injuring, raping, and murdering our kith and kin for riches and social status which can never satisfy our vegetating, ever ungovernable greed.

We must teach how racism, sexism and religion have each played their part in forming the basis of these exploiting class systems, keeping the masses divided. Also how the media and schools have kept us ignorant, replacing our need for knowledge and truth with fabricated tales of European heroes and Amerikkkan humanitarianism.

Fidel Castro said that the duty of the revolutionary is to make the revolution. We cannot ignore the fact that the only way to overthrow the capitalist-imperialist elite and their government is through armed struggle. Therefore we should still encourage our education in warfares, even though MIM opposes the use of armed struggle at this time. In Mao's Little Red Book (quotations), he states:

"War, this monster of mutual slaughter among men, will be finally eliminated by the progress of human society, and in the not too distant future too. But there is only one way to eliminate it and that is to oppose war with war, to oppose counter-revolutionary war with revolutionary war, to oppose national counter-revolutionary war with national revolutionary war, and to oppose counter-revolutionary class war with revolutionary class war. . . When society advances to the point where classes and states are eliminated, there will be no more wars, counter-revolutionary or revolutionary, unjust or just; that will be the era of perpetual peace for mankind. Our study of the laws of revolutionary war springs from the desire to eliminate all wars; herein lies the distinction between us communists and all the exploiting classes."

We do not want war, we want peace. But to eliminate war we must wage war. "Political power grows out from the barrel of the gun." This is a truth we must accept.

We must encourage a vigorous struggle for prison reform. We must expose the injustices, the curtailed food rations, and all the other foul living conditions of these DOC concentration camps. We must recognize the word "individual" as a metonym for "divided", understanding that never is one person ever alone in any particular struggle. Therefore all grievable issues should be grieved en masse showing that the power of the people is an unyielding power, perceptual no matter how much it is caged and bound. We must advise all prisoners of their constitutional rights, what they mean, and how to fight for them if violated. We must encourage prisoners to form unions or law study groups within their facilities so that we become literate of legal terms and parlance, etc. We must encourage the fight against legal misrepresentation, illegal sentencing, and prejudicial convictions. We are the bearers of our own freedom.

We must encourage all prisoners to reach out and educate their peers, family, and friends, etc. It is imperative that our support system comes from the outside as well as the inside. Also that those who may be "freed" in the near future continue our struggle. This last issue is very important: prisoners without financial means should not have to be exempt from the Maoist study cell just because they're unable to pay the $5 membership fee. So I ask all brothers and sisters to come together and donate money so that all our comrades can participate. It is their revolution just as much as it is ours!

Power to the people who don't fear freedom!

Free all political prisoners!

As I write this communique I am in an empty cell void of all creature comforts. I am on 72 hour linen and clothing restriction because an officer lied and wants to make me commit suicide. I sit in this "think tank" of steel and concrete and I contemplate life in its totality. I wonder will I live to see better times? Will I ever get out of the belly of this beast or will I die and my memories be forgotten like so many before me. Even though I have a release date nothing is promised to anyone. There is no guarantee that I won't be murdered by these officers just like Ra'd (RIP).

As I contemplate my current state of existence I wonder do I have the fortitude and resilience to endure the bad just like I enjoyed the good? Surely it doesn't take no hell of a lot of wisdom to realize with good days there will be bad days. Some bad days will include having officers tamper with your food, mail, lie on you. Get your property taken away. Get bogus write-ups and anything else they can think of to grind your soul down to a fine powder and blow you to the wind. I have had the good days where no officer is harassing me. All my mail is coming on time. I eat all the canteen I can buy. Even had the people in the courts grant some appeals.

I accepted those good days with the vibrant anticipation of one day being free, and so now I must feel the pure reality of my life and the low state in which I have allowed myself to fall. I must open my eyes wide to the moment that speaks of bondage, oppression, suffering, and despair. I must pay close attention to the lesson being taught, lest I prove to be an unworthy student in this school of hard knocks. I must not let cold steel and concrete crush my will to be a strong man. I will not let the sadistic intent of those who are mere minions for the imperialists have victory over my existence.

It is my solemn vow to the memories and hard fought efforts of my ancestors to be stronger than anything these people can inflict upon me. I get weary and depressed. I get discouraged and confused, but those are the pains that come before the gain.

I implore of you comrades everywhere to not give up. Thoughts of suicide are wasted thoughts that could be better spent. When things are at their worst, think of all the other hard times you've made it through. No matter what, don't let the beast crush your will to survive. Don't let the beast crush your soul. Staying strong is our obligation.

MIM(prisons) adds: When faced with sterile, tortuous conditions, people with something to hold onto to keep them going can usually make it through. Some find that in family, or religion, or fighting for justice. However, self-preservation in and of itself is not a righteous goal, by proletarian moral standards. As Mao said, a reactionary's life is as light as a feather.

We do promote revolutionary organizing as a better solution to depression and other difficult mental states. It is better, because it is by struggling against the conditions and systems that created your mental state that you can both overcome the problems you face as an individual and prevent others from having to go through the same difficulties.

Whether its thoughts of one's ancestors who stood strong or of those you know who submitted to depression and drug abuse. Wherever we find our inspiration, all people who are part of an injust system (as we all are) are obligated to change that system. That is the moral code of those who have nothing to lose but their chains.

I am writing to you to seek advice, assistance or referral on how to get word out about biased racial profiling, mass validation, and their failure to follow their own policies and laws. Now let me just give a quick run down on what is going on here at High Desert State Prison (HDSP). In August 2009, the California Department of Corrections' goon squad, Institutional Gang Investigators, took all personal property from all "northern Hispanic" inmates on C-facility and at this time removed between 40 to 50 "northern Hispanics" from the mainline and validated us as prison gang members. Several inmates were placed on potty watch. (This is where inmates are placed in a diaper taped up and handcuffed 24 hours a day and forced to use a plastic bag to relieve themselves.) The inmates were eventually validated as gang members and are retained in ASU and we are not being transferred to appropriate prisons. Most of the points used against us were either made up or do not meet guidelines of the law to validate us. There are a lot of violations of federal and state laws going on here but I'm going to keep this brief.

MIM(Prisons) adds: The U.$. imperialists have divided the Chicano Nation (and Latinos in general) in California by drawing a line across the middle of the state and labeling those who grew up north of that line "northern Hispanics." They call the "northerners" and "southerners" gangs worthy of repression, yet countless comrades have been forced into these groups by the CDCR themselves. Early in the process, they assigned certain prisons and units to "northerners" and others to "southerners." Then when they want to lock up all the Latinos they can do so and say they are dealing with a "gang."

It is an absolute joke that this thinly veiled form of national oppression passes as legal in a bourgeois democracy. Of course, there are neo-colonial agents that have played into these divisions from the beginning. Just as the Amerikans divided Korea and Vietnam between north and south by setting up puppet leaderships, they have done the same in U.$.-occupied Aztlán. This is why the demand for the unification of oppressed nations and their territories is an inherently anti-imperialist demand.

The medical and mental health services in here is bad news. Either by sham or lack of care, or none at all. I have bad allergies and a doctor here at CSP-SAC [California State Prison - Sacramento] took me off my allergy medication to treat it. And even worse, a guy who had cancer was taken off his meds that treats his cancer.

For a time, between 1997 and 2001, I was constantly cell extracted and beaten by prison officials just for filing grievances/litigation and standing up for yard, showers, store, mail, medical, law library access, etc.

At this current time I am back in the hole. I've been here a little over a year for not accepting a celly. As I stand up to oppression I stand high to death or victory.

I was reading ULK 13 about the Illinois prisoner driven to suicide and I understand why he seeks death. They say I'm very suicidal, but that was before I was enlightened by your publication. We have nothing to live for, but I say, but for the revolution. These imperialist and capitalist countries have been destroying the proletariat long enough. My fellow comrade has put in several cases against this prison to fix their new control unit they just modified. The windows are about 4 feet high and 4 to 6 inches wide, and they still placed bars across them. This is one of the new modifications to the Long Term Segregation (LTS) unit. They barricaded the door, so they said, because they were afraid it'd get kicked off the hinges. What a crock of shit. And this is going to be done to this small mental health prison of 400 crazy people including some minimum security on the hill. There is a suicide attempt daily here and all they do is lock us in a room, naked, for several hours before we get a security blanket. Then we have to wait and beg for a gown or other things like toilet paper. I had a long talk with the psych doctor explaining our torture but I got a deaf ear now that I stopped being stupid and going on crisis. They threaten to place me on LTS. They hear me speak to people in population, so I had only 20 days out before I was placed back in seg. I am currently on strike from taking medication I don't need, so I only take what they can force me to take, 1 pill out of 10 of my anti-psychotics. Brothers we can only dedicate this life to the revolution. The KKK have evolved from white hoods to SORT gear and chemical agents. We must unite and fight.

This is a response to the grievance petition a Texas participant sent to the TDCJ Ombudsman Coordinator. The same information was mailed as a response from the TDCJ Executive Director as well.

"If you wish to comment on the effectiveness and credibility of the grievance procedure, write a letter or send an I-60 Request form to the grievance investigator on your unit, or file a Grievance regarding that issue...

"If you have already pursued this issue through utilization of Step 1 and Step 2 of the Offender Grievance Procedure; no other administrative remedies are available to you on this issue at this time and you may pursue the matter in any manner you choose outside the Agency."

Basically, the TDCJ administrators claim no responsibility for a grievance procedure that is completely broken. These letters show that they will not grant us what is just without a power struggle. We push forward the campaign for the proper handling of grievances as a means of bringing these lines in the sand into plain view.

History shows that the most effective way to end all oppression — including the oppression of mishandled grievances, and beatings endured because of filing grievances against staff — is to work toward building a communist society. History also shows that the best way to do this is by organizing ourselves into revolutionary factions and building public opinion for national liberation struggles.

Pensé escribir con respeto a su décima edición que recibí y disfrutí mucho. Con respeto al tema principal "hip-hop", el cual no soy aficionado, hice un buen reflejo a como la cultura dominante conocida como el angloamericano explota a las clases bajas, y/o, los grupos minorías. Aunque la cultura angloamericana es la más común en sus influencias, los capitalistas que forman parte de esta clase angloamerican no tienen respeto ni a su propia raza y cultura cuando se hablan del símbolo del dinero.

Siendo nacido en los años 50, yo formaba parte del movimiento de los derechos civiles para los Chicanos durante el período entre el medio de los años 60 hasta el comienzo de los años 70. Por eso, me dí cuenta de que mi raza estaba harto de la supresión de nuestro ser y cultura cometido por parte de los angloamericanos. Lo que la raza angloamericana queria de nosotros los habitantes del area sudoeste de los E.E.U.U. fue la asimilación cultural, ¡punto! La asimilación no funciona para la mayoria de nosotros, con solo un poco integrando en la sociedad angloamericana. Sin embargo, me preocupen esos pocos que se asimilaron. Estos "asimiladores" no hicieron nada más que imitar a otros que vivían antes los cuales olvidaban su propia cultura porque solo se interesaban tener conocimientos deliberados del proceso de asimilación angloamericano.

Antes de mi encarcelamiento en 1990, la música "rap" era muy conocida y ya se estaba entrando muy fuerte en los mayores ciudades metropolitanos de Texas. Mientras yo cumplía con mi sentencia en los añs 90, este típo de música progresé y evolucioné mucho. Observé que la rap estaba bien mirado y oído, con muchos de mi Raza imitando las expresiones (lenguaje) de la cultura hip-hop que estaba penetrando por todas partes de la sociedad del mundo libre hasta las instituciones penales. Me costó mucho trabajo saber que estos aficionados de rap no puedieron hablar, ni entender su propio lenguaje, español (ni siquiera el más util Spanglish, Cali, o Pachuco). Reflexionando en todo eso, me dí cuenta de que el culpable de esta forma astuto de asimilación angloamericano fue el capitalista angloamericano quien controla las medias de comunicación para el propósito de destruir cualquier cultura que no sea igual a la suya.

Aunque yo en este momento considero el rap "Chicano" que origina de California como una forma de luchar contra el proceso de asimilación, los capitalistas anglosajones no han adoptado ni aceptaron esta forma de "expresión" Chicano (ni "rap" Latino, en general). El autor o editor del trabajo escrito titulado "Hip Hop: Living Culture or Commodity?" en ingles o Hip-Hop: ¿Cultura viviente o mercancía? nos enseñó muy bien como un capitalista y la sociedad dominante angloamericano son capaces de destruir otras culturas cueste lo que cueste. Pero al leer esta composición, ví que el discurso no discutía como la comercialización angloamericano del "hip-hop" en el corriente principal tiene como agenda la eliminación del lenguaje cultural de cualquier persona.

El estar confinado en este nuevo milenio me ha llevado a preguntarme a cerca de la inteligencia de los prisioneros que reciben beneficios del robo, la apropiación y las acciones criminales de aquellos encargados de hacer cumplir las leyes, normas y regulaciones. Aquí hay prisioneros que aceptan de los funcionarios de prisiones, revistas, libros y otros artículos de valor que pertenecen a otros prisioneros y sonríen y carcajean maliciosamente diciendo que aparecieron. Básicamente a expensas de otro prisionero. Es la misma vieja práctica utilizada con los presos desprevenidos una y otra vez para la ejecución del derecho. Son vistos como potenciales fuentes de información, los usan hasta que no sirven y los tiran de vuelta a los leones con el divertimiento acostumbrado.

Por más que lo intento, no puedo entender por qué un prisionero se sale de su camino para proporcionar a los vigilantes y oficiales de prisiones información que implica que ese prisionero sea miembro o esté asociado con una banda organizada de la prisión, de la calle u otro grupo perjudicial, y que automáticamente supone atención especializada y consideraciones acerca de su ubicación, que podrían incluir permanecer confinado indefinidamente en una Unidad de Máxima Seguridad hasta que ese individuo delata a sus compañeros, muere o sale bajo libertad condicional, sin embargo parece haber una nueva aceptación de todo esto.

Me hace gracia cuando veo a alguno de esos personajes jactándose y fanfarroneando de estar respaldados por las autoridades por ser miembros de una banda, mientras se aseguran de preguntar a otros, normalmente aprovechando la presencia de los “trajes de pepino”: “¿estás activo?”. Es como si el nuevo concepto de sistema penal no se tratase sólo de chismorrear a cerca de uno mismo, sino también de engañar a los demás para que chismorreen de sí mismos. Es como si el agente instigador de prisiones haya ganado aceptación y un simbolismo de nuevo estatus.

Cuando me preguntan si estoy activo, tengo que preguntar: “activo en qué?”, pues como ocurre con muchos otros conceptos del idioma inglés, se ha reducido a significar sólo una cosa para el idiotizado prisionero, pero en realidad significa algo significativamente más oneroso para los guardias. Y no es un secreto, pero muchos de los habitantes de la prisión tienen todavía que entender o darse cuenta de la importancia de estos conceptos e ideas que están siendo entretejidas en la estructura social de la fábrica de la prisión, forzando a muchos hombres de verdad a adoptar posiciones anti-sociales para permanecer lejos de la crucifixión.

No me pierdo demasiado, siendo un común habitante de la prisión con conciencia. Sin embargo he notado que hay demasiados idiotas que son aduladores de un antiguo concepto que ha mutado y se ha transformado en algo realmente malévolo. Uno tiene que volver a la idea número uno de “no confiar en nadie” con algo de alguna importancia. Aquellos que son de verdad uno puede adivinarlo, y aquellos que no, terminarán por descubrirse a sí mismos. Concienciaos a vosotros mismos y prestad atención, es todo lo que puedo aconsejaros en esta trampa del CDCR (siglas para el Departamento de Correcciones y Rehabilitación de California), en la que muchos no consideran la realidad de la lucha, y en su lugar practican la aceptación.

En lucha y solidaridad,

John Q. Convicto

We live here at pig central, Richard J. Donovon Correctional Bitch Facility. If you ever want your 14th or 8th Amendment rights violated or be treated like an animal come visit for a while. Prisoner or citizen they don't discriminate.

I want to share a little story with you. On November 12, 2009 I was in my cell and I broke my window out in protest to some rights of mine that were being violated with the food. Once my window was shattered c/o Rucker and c/o Davis came up to my cell claiming they were moving me to another cell, so I cuffed up without argument or a fight, when my door opened c/o Rucker grabbed me by my throat and slammed me into the top locker head first. I slumped to the floor, Rucker and Davis then picked me up and slammed me into the top bunk striking my chest area with my wind knocked out of me again. I sank to the floor where again they picked me up and slammed me onto the bottom bunk, Rucker forced my arms up as far as humanly possible without decapitating. He placed his knee with all his force into my back so I couldn't move, while Davis struck me several times in the right ribs and lower back, they both then picked me up and drug me through the broken glass down the tier to the stairs. I got to my feet before they could toss me down the stairs. Once I was downstairs they slammed me into a cage, then pushed me into the cage forcing me to strike my left knee on the steel seat. They then went to their area and concocted a lie that I had assaulted them both, they came back to the cage 5 or 10 minutes later and activated the alarm system.

When the nurse came, well actually before she came, Rucker told me I better pretend nothing happened or another beating would follow. So I lied to the nurse, saying my hands were swollen and my wrist possibly broke because I had been punching the wall. I then claimed I was suicidal so that I could go to TTA for protection (the hospital here), where I then became an "enhanced outpatient inmate" and I was moved to another building specifically designed for mentally ill patients, I"m far from being a basket case but I have my problems.

I waited until their time constraints ran out to write me up for staff assault, which I did not do. Then I filed my appeal on what happened and the misconduct I'm currently in Sacramento at the directors level awaiting his response, so I can take it to the courts on a USC 1983 civil suit. X has been putting me up on legal knowledge and showing how to pursue it, he has been a great help to me on the legal know how. I will fight tooth and nail for justice. This story is actually a lot more complicated, but I do have copies of documents they later falsified and tried to back date. These pigs are stupid.

Comrades in MIM(Prisons) and United Struggle from Within (USW) have been studying diligently to solidify and advance the line, strategy and tactics of the anti-imperialist prison movement. This issue of Under Lock & Key will introduce this discussion, while focusing on strategies utilizing the bourgeois legal system. In the imperialist countries we face a strategic period where our battles are legal ones as we build our organization and infrastructure.

In March 2010, MIM(Prisons) recorded its 1000th incident of censorship in the u.$. prison system. And this is just a small sample of the repression that goes on in the belly of the beast. The strategy behind our legal battles is two pronged: 1) when we win we create more space to do the organizing work that is much needed in the movement, and 2) when we lose we build public opinion about the reality that there are no rights, only power struggles, and what real power looks like. Therefore, if done well, every battle moves us forward.

Organizationally, we stand at a juncture where MIM(Prisons) has established itself with a consistent practice, while upholding the political line developed by the Maoist Internationalist Movement. Meanwhile, our allies stand ready to do more to organize the movement. This includes our comrades in the anti-imperialist prisoner organization, United Struggle from Within, which is led by MIM(Prisons), as well as other lumpen organizations at various levels of political development.

As a result, we are focusing on the need to build an anti-imperialist United Front through our work in the prison movement. We are making a call to all lumpen and prison-based organizations who believe in the need for self-determination of all nations to join us in developing this United Front on the basis of some key principles. MIM(Prisons), USW and others are already hashing out these principles, and we want to make sure that it is as agreeable yet powerful as it can be.

Theoretically, we stand on the legacy of decades of struggle and political line development led by MIM. By studying their work, we are able to leap forward theoretically, as each generation must do by learning from the previous. There are some theoretical questions we will be developing further in future months, both in the pages of Under Lock & Key and in larger publications we plan to publish.

We will continue to explore important aspects of strategy for months to come. We begin here with some definitions to help our readers grasp and participate in this discussion.

Definitions

Imperialism: the global economic system that exists today. First World corporations have expanded to the point where they must invest money overseas to continue to grow, so they export their capital to the Third World. These foreign investments in Third World economies, safeguarded by military force, stifle the growth of the local bourgeois classes. With no national bourgeoisie, or a weak one at best, a national economy is unable to grow. Imperialist investment then ensures its own dominance by paying dirt wages to workers who have no options, and enjoying the freedom to escape local taxes and environmental restrictions.

Anti-Imperialism: the belief that nations have the right to struggle for liberation when faced with oppression by other nations. Opposing imperialism means opposing the system where some nations use their power to exploit other nations’ wealth. Imperialism stifles all indigenous economic and political activity. Anti-imperialists work to release local development forces to better meet the needs of the people.

Nation: a group of people on one connected piece of land with a common economy, language, and national psychology.

Principal Contradiction: the highest priority contradiction that communists must focus their energy on for a long period of time - a strategic period. The concept of the principal contradiction comes from dialectical materialism, which says that everything can be divided into two opposing forces. These contradictions are the basis for any changes that thing goes through. Defining the principal contradiction is a crucial step to developing ones political line.

The principal contradiction in the world today is between the imperialist countries and the countries they oppress and exploit. Based on this fact, we say the principal task is to build public opinion against imperialism and to build institutions of the oppressed that are independent of imperialism, in order to seize power from the imperialists.

Anti-Imperialist United Front: the loose alliance of classes and parties that work to undermine imperialist domination. To achieve our principal task, we must unite all who can be united on the side of the oppressed against imperialism. Developing an anti-imperialist united front, is facilitating the growth of the winning side of the principal contradiction in the world today.

Internationalism: ethical belief or scientific approach in which peoples of different nations are held to be or assumed to be equal.

Line: Line is generally a belief, but line can also be a goal. For instance, our belief is that only through communism can we abolish the oppression of groups of people over other people. At the same time it is our goal to abolish the oppression of people over other people.

Strategy: our long-term plans to get to various goals on the way to communism. For every stage in the revolutionary struggle, there is a strategy.

Strategic Confidence: the belief that the proletarian forces will win based on a concrete analysis of society. Our strategic confidence comes from an analysis of the contradictions within imperialism, which are bringing about its own decay and destruction. As a minority within the united $tates, the oppressed and progressive forces have a hard time developing strategic confidence when focused narrowly on local events and struggles. Therefore, internationalism is a must for the oppressed nations in the united $tates to obtain liberation from imperialism, which threatens to further immiserate and oppress a growing segment of society as crisis ensues and fascism knocks on the door.

Tactics: Short-term plans, some of which may be used again and again in slightly different circumstances. Tactics are short term and flexible based on day-to-day changes in the situation.

Rightism: In general, rightists tend to be too conservative. A rightist is someone who tends to make everything a matter of tactics. Rightists don't care about long-term goals or plans.

Ultra-leftism: Ultra-leftists will tend to judge real-world revolutionaries in the light of principles that only Jesus/Moses/Muhammad-type figures could implement. Ultra-leftism thus smacks of religion/idealism. The ultra-left also tends to go to extremes to achieve their objectives.

(note: Rightism and Ultra-leftism are both errors WITHIN the revolutionary movement. We are not talking about the "right" and "left" wings of the amerikan government commonly referred to in the bourgeois press.)

Proletarian Morality: Proletarian morality is based in the basic concept of doing no wrong in the masses' eyes, but it also goes further than this. It means implementing certain codes of conduct within the party to which all party members must strictly adhere to. This means that we cannot do anything which the masses could see as morally wrong, such as accepting gratuities in exchange for favors, or stealing from the masses. Proletarian morality is not idealist, but recognizes what needs to be done to create a more just world. Pacifists apply an idealist form of morality by saying that violence is never justified. Similarly, anarchists denounce hierarchy and oppression in the hands of the oppressed, even if used as tools to destroy hierarchy and oppression in the bigger picture.

Pragmatism: a philosophy of going forth without theory or line, utilizing wishy washy strategies, and pushing tactics from that thinking. Instead of seeing the whole they see the part. Pragmatists react to a situation, rather than analyze it and address the real problem.

Empiricism: the belief that knowledge is derived from experience through direct observation of phenomena. In contrast, we recognize that 99% of practice is now history and not things that we will experience directly.

Dogmatism: the belief in, or promotion of ideas without basis in fact or without depth. Dogmatists are stubborn, and view things arrogantly and narrow-mindedly.

notes: most of the definitions above came from study and discussion of MIM Theory 5: Diet for a Small Red Planet, download pdf