Under Lock & Key

The Black Order Revolutionary Organization (BORO), has been actively involved in the ideological struggle with regard to the national identity (nationality) of descendant people of Afrikan slaves since our founding. We take this opportunity to once again contribute to this critical debate.

Our struggle in this country has always had two major political tendencies - one for independence and the other for integration. The nationality debate has been part and partial of this struggle.

When people refer to their nationality, they are informing you of what nation they belong to. Some of the characteristics that define a nation are: a common historical experience, common language, culture, territory (land) and economic life. Our Afrikan ancestors landed on these shores as Ashanti, Ibo, Fula, Moors, etc. We didn’t have a collective identity, language, culture, tradition, etc. But thru our collective oppression and our collective resistance to that oppression, we developed a collective language, culture, and so on in the southern part of what is now known as the U$A. We had developed into a “new” Afrikan people. A people who are separate and distinct from all other people on planet Earth. Thus, we claim the national identity of New Afrikan and claim as our national territory the states Louisiana, Mississippi, Alabama, Georgia and South Carolina. Our national territory has been named the Republic of New Afrika.

BORO upholds the usage of New Afrikan as opposed to “Black” and “African-American.” “Black” implies the fictitious categorization of the term “race.” African-American implies that we have fully integrated into this country as full citizens.

We do not identify ourselves as “Amerikan” because “America” is the Euro-Amerikan (so-called white) nation. That is why we spell Amerika with a “K” instead of a “C,” to signify that “America” is an illegitimate nation of European settlers. We use the “K” instead of a “C” in spelling “Afrika,” to distinguish ourselves from the neo-colonial and petty-bourgeois elements within our own nation.

Nationalism is about ideology and politics, not “color” or “race.” BORO upholds the Huey P. Newton line that “there are two kinds of nationalism: revolutionary nationalism and reactionary nationalism. Revolutionary nationalism is first dependent upon a people’s revolution with the end result being the people in power. Therefore, to be a revolutionary nationalist you would by necessity have to be a socialist. If you are a reactionary nationalist you are not a socialist and your goal is the oppression of the people.”

BORO recognizes that what you say and what you do is a reflection of who you are. So when we see political elements using the terms “Black” and “African-American,” we see you as part of the reactionary-bourgeois elements within our nation. We see you as a wanna-be American who is misleading those of our people who have less political awareness and consciousness.

New Afrikan is a clear distinction from all other political trends within our nation, and must be upheld by all those who are a part of the struggle for land, independence and socialist development. Terminology is critical to identity. New Afrikan and the political ideology behind this term is revolutionary nationalist. Black and African-American is about integration and assimilation.

“Some people talk about a ‘nation’ but really don’t wanna be one (independent), as evidenced by their efforts to crawl back on the plantation. How can we tell? You can identify those trying to crawl onto the plantation by the way they identify themselves. i.e. Blacks, Afro-Amerikans, Afrikan-Amerikans, ethnic group, minority nationality, national minority, under class - anything and everything except New Afrikans, an oppressed nation. Amerikkka is the plantation, and continuing to identify yourself within the Amerikkkan context is evidence of the colonial (slave) mentality. Ain’t no two ways about it.”(1)

New Afrikan is our national identity. New Afrika is our national territory which is currently held in colonial bondage by the United $nakes of Amerikkka. Ours is a struggle to free our land, independence and socialism.

MIM took up this question of the terms "Black" and "New African" back in 2001 in MIM Theory 14 when it published a letter from a RAIL comrade (RC) proposing use of "New African." In that letter, the RC proposed that "Use of the term New African is waging ideological struggle to establish a national identity." S/he goes on to explain that "New African implies the identity of a national territory - the Republic of New Africa" while the term "Black" "cannot and will not be distinguished from integrationist, assimilationist, and other petty bourgeois reactionary agendas." MIM responded to this pointing out that the term "African-American" has emerged to distinguish the petty bourgeois integrationists. MIM's main complaint with the term "New African" was cultural nationalism:

"What makes including the word 'African' in the term relevant? Culture. That is, it is not the land in Africa that makes Blacks in North America a nation, nor the economy, language, and so on. It is the cultural history that survived the genocidal purges of the Middle Passage and slavery that links Blacks to a historical African culture. This is completely true, and this connection is obviously important. However, for the definition of the nation it plays into cultural nationalism to give this aspect too prominent a role. In fact, as MIM has argued, this term has been used most often by people with cultural nationalist tendencies. All the arguments for stressing the African link are cultural, and therefore the tendency of this term is toward cultural nationalism, which is a serious danger from the petty bourgeoisie and comprador bourgeoisie as well."(2)

MIM(Prisons) has researched the use of the term "New Afrikan" and concluded that while there may be cultural nationalism associated historically with some who use the term, overall today it is being used by the most progressive elements of the revolutionary nationalist movement within the United $tates. While we have some reservations about the ties to Africa promoted by some, we have concluded that "New Afrikan" is a better term to represent the Black nation than "Black," which has strong racial connotations and is generally not associated with a nation. "New Afrikan" is a term specific to the historical context of African-descended people in North America and so better represents our line on this oppressed nation within U.$. borders.

Black Order Revolutionary Organization (BORO), New Afrikan Maoist Party (NAMP), New Afrikan Black Panther Party (NABPP), New Afrikan Collective Think Tank (NCTT) and the New Afrikan Independence Movement (NAIM) all use the term "New Afrikan." Except for NAIM, these are all prison-based organizations. NAIM was the progenitor of the term "New Afrikan."

NAIM has written: "to call oneself New Afrikan, at this early stage, is to be, by and large, about what We in the NAIM are about: Land, Independence and Socialism." They lay claim to the term: "We are the ones who led the ideological struggle for the usage of New Afrikan as our national identity (nationality) over 'black' as a racial identity."(1)

One argument NAIM uses for the term New Afrikan is: "...colonized Afrikans, who evolved into New Afrikans here, were stolen to be used as a permanent proletariat. The New Afrikan nation was born as a working-class nation of permanent proletarians. The fact that We weren't paid does not preclude the fact that We were workers. What do they think so-called 'slavery' (colonialism) entails if not work?"(1)

On this last point, MIM(Prisons) disagrees that New Afrikans are a permanent proletariat. As MIM laid out and we continue to expand on, the vast majority of U.$. citizens are part of the labor aristocracy, not the proletariat. This does not necessarily negate the use of the term "New Afrikan," but we want to be clear where we differ with NAIM on the class makeup of the nation today.

The NABPP promotes Pan-Afrikanism, promoting the common interests of the various oppressed nations of Africa and extending it to the so-called African diaspora of New Afrikans in the United $tates and other imperialist countries. This is one of the pitfalls of the term New Afrikan: it can lead people to associate imperialist-country Blacks with the oppressed nations of Africa. While most Blacks were originally brought over as slaves and certainly were strongly connected to their home continent at first, we see a very distinct oppressed nation that has developed within U.$. borders in the hundreds of years since the slaves were first forced to North America.

We do not use the term "New Afrikan" to promote pan-Africanism among U.$.-resident peoples. New Afrikans have historical ties to Africa, but today New Afrikans have far more in common with, and are more strongly connected to, other nations within U.$. borders. New Afrikans are closer to Amerikans in economic interests and national identity than they are to Egyptians or Somalis, and will certainly lead any pan-African movement astray and likely sell out the African oppressed nations.

We have not seen a clear rationale for the distinction between "New African" and "New Afrikan," but some use the letter "k" in "Afrika" to distinguish themselves from the colonial spelling. According to a writer in MIM Theory 14, the term "New Afrikan" originated in 1968 when the First New Afrikan government conference was held by the PGRNA (Provisional Government of the Republic of New Afrika).(3) We have adopted this spelling, as it is used by the progressive elements of the nation, but welcome input on the relevance of this spelling distinction.

The battle against torture in California prisons is heading for a breaking point with unity running high among prisoners and resistance to change stiffening within the state. Since the third round of strikes ended in early September the promised state legislature hearing around the Security Housing Units (SHU) occurred and Pelican Bay SHU representatives met with California Department of Corrections and Rehabilitation (CDCR) officials. Yet the actions taken by the state in response to the protests have been the same old political repression that the SHU was created to enforce, not ending conditions of torture. One comrade from Corcoran reports:

I read in your latest publication that you guys hadn't had any news of the concessions Corcoran SHU made in order to bring our hunger strike to an end. For the most part, the demands made here are not even worth articulating, as they don't incorporate, in any way, the push towards shutting these human warehouses down completely.

The demands put forth here are simple creature comforts, which have not even been met by the administration, to pacify those who seem to have accepted these conditions of confinement.

Worse than the petty reforms, is the blatant political repression of strikers just as the world's attention is on them. The state knows that if it can get away with that now, then it has nothing to worry about. As another comrade from Corcoran SHU reports:

I stopped eating state food on 8 July 2013 and as a retaliatory measure I and a bunch of other prisoners were transferred from the Corcoran SHU to the Pelican Bay SHU. Only the thing is, when we got to Pelican Bay on 17 July 2013 we were placed in the ASU instead of the SHU, which made it so that we would have a lot less privileges and we couldn't even get a book to read. So we were just staring at the wall. On 5 August 2013 others and myself were moved to the SHU where we were again just staring at the wall. On 7 September 2013 we were again moved back to the ASU to sit there with nothing. On 24 September 2013 I was moved back to the SHU and I just received all my property last week.

So we were moved around and denied our property for 3 months or more. But that seems to be it right now and I can finally settle in. But I'm telling you that was a long 3 months. Other than that no new changes or anything else has happened around here. I did, however, receive a 115 rules violation report for the hunger strike, along with everyone else who participated, and in it it charges that I hunger striked as part of some gang stuff so it was gang activity. This is ironic since the hunger strike was about the CDCR misusing the validation process and what is considered gang activity. So now that 115 can and will be used as a source item of gang activity to keep me in the SHU longer.

While that comrade was sent to Pelican Bay, our comrade below is being "lost" in Enhanced Outpatient Program (EOP). Organizing in California has gotten so advanced that the CDCR is moving people out of Administrative Segregation to isolate them. But with a third of the people actively participating in protests, there is no way for them to brush this movement under the rug.

I am writing to say that it's been over 5 weeks since our peaceful protest was suspended. I am a petitioner in the Corcoran Administrative Segregation Unit 2011 strike and am a participant and a petitioner in this 8 July 2013 one. I have been moved around and retaliated against. I went from ASU-1 to Cor 3B02 on 24 July 2013. I was moved back to ASU-1 on 16 August 2013 and then on 19 August 2013 I was moved to where I am currently housed in isolation with no access to anything although I am not "EOP." I am being housed against my will and the correctional officers here tell me I don't belong here but that they can't do anything because it's above their pay level. No one seems to know anything about why I am being housed here but all come to the same conclusion: that someone above them has me housed here. I'd like to know if there is anyone out there that you may have heard of that find themselves in similar situations or am I the only one?

We haven't heard anything yet. But don't let their games get to you comrade.

Another indication of the strength of change in California comes from a story being circulated by representatives of the Pelican Bay Short Corridor Collective. Multiple versions have been circulating about a historic bus ride where these "worst of the worst" from "rival gangs" were left unshackled for an overnight bus ride. It was reported that not one of the O.G.'s slept a wink that night, but neither did any conflicts occur. At least some of these men self-admittedly would have killed each other on sight in years past.(1) This amazing event symbolizes the extent to which this has become about the imprisoned lumpen as a whole, and not about criminal interests.

The CDCR keeps telling the public that they are instituting reforms, while in reality they are torturing people for being "gang members" for reasons such as protesting torture. Outside supporters can up the pressure to end this system of repression by letting them know that we know what they're doing, that their words mean nothing, and that going on hunger strike is not a crime. There is a campaign to call the CDCR out on their hypocrisy by contacting:

M.D. Stainer, Director
Division of Adult Institutions
Department of Corrections and Rehabilitation
P.O. Box 942883
Sacramento CA. 94283
(916) 445-7688
Michael.Stainer@cdcr.ca.gov

Those on the outside who want to do more after they make their phone call should contact MIM(Prisons) at our new email address.

As we reiterated last issue, it is prisoners who determine the fate of the prison movement. And the only way prisoners can actually win is by building independent power. As long as this is a campaign for certain reforms, the state will go back to business as usual as soon as the outside attention fades. Torture cannot be reformed, and neither can an exploitative economic system that demands it. Of course prisoners can't end imperialism alone, but wherever we are we must focus on building cadre level organizations that can support independent institutions of the oppressed.

"The Supreme Court of the United States has held that the Constitution of the United States only requires a state to provide its inmates with access to a law library or access to persons trained in the law. Bounds v. Smith, 40 U.S. 817, 97, S. Ct. 1491, 52 L. Ed. 2d 72 (1977). The choice of which alternative to provide lies with the state, not with the inmate. Connecticut has chosen to rely on access to persons trained in the law in order to comply with the requirements of Bounds." - CT DOC form letter

One of the services that the Connecticut Department of Corrections offers to prisoners is the Jerome N. Frank Legal Services at Yale University. In a letter dated 17 November 2012 that organization responded to a comrade stating:

We received your letter requesting assistance. Unfortunately, this office no longer has the resources to provide information or representation to such requests.

This is similar to the situation in North Carolina where the state contracts with the completely useless North Carolina Prisoner Legal Service, Inc. But, as we know, in other states where law libraries are provided, the resources in those libraries are also grossly inadequate. Meanwhile, Bill Clinton's Prisoners Litigation Reform Act seriously hampered the ability of prisoners to get their grievances heard in U.$. courts. For those interested in this law we recommend Mumia Abu Jamal's book Jailhouse Lawyers.

Our response to all of this is two-pronged. The main lesson is that legal battles cannot win prisoner rights under imperialism. As Mumia exposes in his book, the belief that they can leads hard-working jailhouse lawyers to literally go crazy. To win, we must organize oppressed people to establish a joint dictatorship of the proletariat of the oppressed nations over the former oppressors. Under proletarian leadership, exploitation and oppression will become the biggest crimes, and prisons will become places for education and re-socialization rather than torture and isolation.

Our second prong is our Serve the People Prisoners' Legal Clinic. This is our short-term strategy. We know that legal information is difficult to obtain in the current system, and that providing access to this information in a useful way helps oppressed people in prison to survive this system. Just be careful that our legal work does not help prop up the very system that oppresses us, as Mumia warns. If you want to help prepare and share legal guides for anti-imperialist jailhouse lawyers write in and ask to work with the Prisoners' Legal Clinic.

There are two wars waging in oppressed communities throughout the United $nakes: a war by the imperialist-oppressor nation to keep poor and oppressed communities in semi-colonial bondage, and a war between lumpen street organizations. The battlefields are the reservations, barrios, ghetto cities and prison plantations. Many of you have defined the war between us and the dominant nation incorrectly as "racism," but what is really going on is national oppression. And, in order to defeat and destroy national oppression a "nation" must engage in a national liberation struggle with the end result being national independence. But this is getting ahead of myself.

Many of you who belong to a street organization, misnomered a gang, know the history of your group and can trace yourselves back to when your organization fought against injustices being perpetrated against some segment of your community. And you know that many have deviated from your origins and laws. At the same time, a lot of you are struggling to re-define and re-direct your organization back to their original purposes — serving the needs of the people.

Conversely, we all recognize or should recognize that the conditions of our communities and nations are a direct result of our colonization by those who settled this country. The poverty, misery and suffering, the drug addiction and violence are all because you are not in control of your own development and destiny. Those who don't rule, get ruled.

My question to you is 1) who ultimately bears the responsibility to see that peace exists in our communities? 2) who bears responsibility to see that we have adequate housing, medical care, education, etc? 3) who benefits most from our communities being saturated with drugs? 4) who benefits most from all of the violence in our communities? 5) who benefits the most from all of us being incarcerated?

Know that the state and federal government have been discussing changing federal laws that would declare gangs and gang nmembers to be domestic terrorists. Why would they do that? Because those in power know that you have the actual and potential power to change this society, that you have the actual and potential power to liberate your nation. You can put an end to police brutality, homelessness, hunger, war, etc. Yea, you have that power!

"The police, and those that they truly serve and protect, do not want us to respect the actual and potential power of our young people, they do not want us to glimpse, through our youth, the power that lies within each of us. If the crips and bloods can bring peace to our communities, and the police can't or won't, then why do we need the police? If the Disciples, Vice Lords, Latin Kings and other street organizations can serve and protect our children and elders, and the state demonstrates that it can't or won't, then why should we continue to depend upon it and profess loyalty to it? If the power to end violence exists within our own communities, then we should be looking for ways to increase our power, and we should be looking for ways to exercise it."(1)

Ain't nothing wrong with being in a street organization, because after all, a "gang" is a group of people with close social relations that work together. The problem is that most street organizations are moving in the wrong direction. They're engaging in the wrong social practices which are retarding the growth and development of our people.

Through the media and other outlets, the negative images of gangs are filtered (like that bullshit Gangland), so that our people will see street organizations as the main problem existing in our hoods, and they'll ask for more police presence and harsher prison sentences for those identified as gang members. But gangs didn't create the current problems. The state fears that you'll become conscious and active and solve the problems.

Dig this: "One of the main reasons for the rampant crime that occurs in the colonies is national oppression. The colonized live in areas where there is unemployment or underemployment, crummy housing with high rent and poor education. The colonized kill and fight over the money that secures necessities... this reality afflicts the nationally oppressed in the most harmful ways. The nationally oppressed do not hold state power nor the economic power to compete with the oppressors... so the rampant crime in the colonies is not due to self-hatred but national oppression and capitalist culture and policy."(2)

So you see, "Our problem is not that there are gangs in our communities — our problem is that our communities are colonized territories that suffer from arrested development caused by the U.S. settler-imperialist state. Thus, we have no need to attack gangs — that is, ideally, we have no need to attack any organized group of our people that work to free the process of our collective development. [my emphasis] What we must do is make sure that all organized groups in our communities have this as their goal — and so long as we deal with members of our communities (i.e. members of our families), the means that we use should be education and persuasion, rather than physical force. However, even if stronger means are called for, they should be means created and employed by forces within our own communities and not those of U.S., local, state and federal governments. The transformation of gangs into progressive groups within our communities is part of the process of acquiring group power that will enable us to control every aspect of our lives. Our problem is that too many people in our communities — old and young — lack the identity, purpose and direction required of us if we are to acquire the kind of power that we need to truly free ourselves and begin to pursue the development of our ideal social order."(1)

The betterment of our conditions must begin with self, with you making a conscious and disciplined commitment to transforming yourselves and your organizations. Prestige bars any serious attack on power. Do people attack a thing they consider with awe, with a sense of legitimacy? This is an aspect of the "criminal" and the "colonial" (slave) mentality: continued recognition and acceptance of the legitimacy of the colonial rule, to continue to feel that the colonial state has a right to rule over the colonized.

If we take control of our communities and the power to control every aspect of our lives, then we can ensure that the lynchings end. You can put an end to there ever being another Oscar Grant, Sean Bell or Trayvon Martin lynching.

Soldiers, Riders, Gangstaz — protect your community, clean it up, build it up, feed it, educate it, and let no one do it any harm. That's gangsta, but revolutionary!

Ride or Die!
Unite or Perish!
July 2013

I haven't written to you in a while due to the fact that all my property was taken in September and destroyed. This was punishment for me helping a fellow comrade who had his food and shower denied. In fact, both of our property was destroyed by these racist pigs. All my mail, photos, legal transcripts, addresses, hygiene, radio, books, etc. So I've been in an upheaval writing paperwork up, filing this litigation.

Since that incident I've been put back into long term SHU, probably until I go home. So in the mean time I'm trying to put together a political study group - United Political Prisoners Syndicate - to try to organize against this imperialist system. Also they denied me from receiving your ULK 34, talking about how it's detrimental to security, these pigs always talking about some B.S. I'm going to appeal the decision.

Just as the oppressed communities are racially profiled as the garbage pits of society that breeds and houses criminals, we prisoners are racially profiled in practically a similar, if not a more blatant extreme. The powers that govern and operate the U.S. Prison Colonies, have catapulted measures that are atypically designed to target prisoners, and criminalize their behavior in relation to belonging to a disruptive prison gang, in particular, those prisoners who are descendants of Afrikan/Mexican origin. They target those prisoners who have demonstrated the capacity of independent thought process (non-conformity), or those who are believed to be some kind of shot caller, with influence over a particular group of prisoners. The independent thought process itself that will enable prisoners to become conscious of the injustices that are perpetrated on a regular basis behind these walls, and so they are considered a threat.

This criminalization is called "The Validation Process." Prisoners in the SHU (Security Housing Units) at Pelican Bay State Prison, in Kalifornia, have been validated as criminals belonging to a prison gang, for some of the most idiotic reasons. From saying good morning to a fellow prisoner, to signing a fellow prisoner's get well card for a sick relative, or a loved one. But the most ridiculous reason of them all is the administration paying three collaborating informants to say that you belong to a prison gang! Usually you've never even met this paid rat, or only may have by chance possibly shared the same breakfast table with him one morning, or looked at him in a manner that he did not appreciate one afternoon. But yet, the burden of reliability is given to the paid rat automatically, prior to the actual examination of facts. The courts/society are practically lulled to sleep in the midst of this madness, as the U.S. Prison Colony officials have planted the seed in them, that their means of action is just, and required, in the interest of protecting the safety/security of the institution. That's nonsense! As per Pelican Bay State Prison's own policies, a gang member is one who is consciously, and knowingly promoting criminal activities for a particular gang. Over 75% of the prisoners housed in the SHU at PBSP are being housed on an indefinite basis as allegedly belonging to a prison gang, but have not committed one rule infraction.

MIM(Prisons) adds: This writer exposes the use of control units for social control in Amerikan prisons. This system of isolation for control has a long history in the Amerikan criminal injustice system. Demonstrated to cause both severe mental and physical damage to humyns, this long-term solitary confinement is nothing less than torture. The recent prisoner hunger strike in California was initiated by prisoners demanding change to the rules behind SHU lockup and improvements to the conditions in the SHU. Conditions are so bad that prisoners are literally wiling to die to fight for change. The importance of control units, as this writer describes, is control of leaders and politically conscious prisoners. This is not about criminal activity, it is about stopping prisoners from spreading consciousness. Many of those targeted for the SHU are actually promoting peace among prisoners, organizing different sets to get together to fight the injustice system. The prisoncrats know this is the real threat to the system.

Today is Independence Day, freedom from tyranny
I sit in my cell, contemplating this irony
Land of the free, land that was stolen
Freedom for a few, the opportunity was golden
The Declaration of Independence, a declaration of genocide
Mexicans, Blacks, and Indians need not apply
Manifest Destiny, in God we trust
Rape, pillage and murder, they'll leave in their dust
Resistance seems futile, they'll make some examples
Mexico, Dominican Republic and Haiti, just a sample
Hello capitalism, hello social class
The white man's system, they can never be last
One day we will be equal under socialism
Our Independence Day will come, it's called communism.

In a joint U.$. and UK spying operation, agencies hacked into links to Yahoo and Google data centers, allowing them to freely collect information from user accounts on those systems. This data collection project, called MUSCULAR, is a joint operation between the U.$. National Security Agency (NSA) and the British Government Communications Headquarters (GCHQ). Documents released by former National Security Agency (NSA) contractor, Edward Snowden and "interviews with knowledgeable officials" are the sources for this news that was broken by The Washington Post on October 30, 2013. Google was "outraged" at this revelation, and many Amerikans were shocked to learn of the violation of their privacy by their own government.

Of course, for those of us serious about security in our political organizing work, this is not breaking news. It is just further confirmation of what we've been saying for a long time: email is not secure, especially email on the major service providers like Google and Yahoo. Back in August MIM(Prisons) had our email account shut down when the U.$. government demanded that our email server, lavabit.com, turn over information on the accounts it provided. Lavabit decided it would rather stop providing services at all than comply with the government's demand. We can only assume that any email service still in operation is supplying information to the U.$. government.

What is interesting about this story is not that the NSA is caught red handed snooping on people's email, but that they would even need to do this in the first place, when major companies are freely providing backdoor access to the U.$. government. A court-approved process provides the NSA with access to Yahoo and Google user accounts, through a program known as PRISM. Through PRISM, the NSA can demand online communications records that match specific search terms. Apparently this restriction to court approved search terms was too limiting for the NSA, who has been siphoning off vast portions of the data held in Google and Yahoo data centers, for analysis and more targeted snooping.

MUSCULAR gets around the already lax U.$. government policies on spying on Americans by exploiting links between data centers holding information outside of the U.$. where intelligence gathering falls under presidential authority and has little oversight or restriction.

As we pointed out in the article Self-Defense and Secure Communications: "Currently, we do not have the ability to defend the movement militarily, but we do have the ability to defend it with a well-informed electronic self-defense strategy. And just as computer technology, and the internet in particular, was a victory for free speech, it has played a role in leveling the battlefield to the point that the imperialists recognize computer warfare as a material vulnerability to their hegemony." In that article we provided some basic suggestions for communications self-defense, most of which are only possible for people outside of prisons.

As more information comes out on the vast resources invested in electronic surveillance it is clearer that improving our technology is a form of offensive work as well, even if we aren't launching attacks. The imperialists are spending a lot of resources trying to defeat the tools we mention in our last article. In using these tools in our day-to-day work we tie up those resources that could be used to fight other battles against the oppressed elsewhere. This should be stressed to those who think security is taking time away from "real work."

Some will not organize until they've read all of Marx's writings to ensure they understand Marxism. This is a mistake, just like waiting to get the perfect electronic security before doing any organizing work. But you should assume that all of our communications are being intercepted. Take whatever precautions you can to ensure your information cannot be accessed, or if it can, that it cannot be used against you or others. Security is like theory and any organizing skill; it should be constantly improved upon, but it should not paralyze your work.

Conceived and birthed inside the belly of the beast
Shaped and molded by the Daughters of the Nile
Eastern stars and various travelers from the East
Rising from the ashes like a phoenix resurrected
Attacked by clandestine forces, my body lies naked in my cell unprotected
Feeding my mental with the art of revolutionary science
Marx, Mao and Lenin - deep inside the womb
Kicking the brains out of falsehood in the same manner Comrade Rashid is in Texas
Steadily - Defying the Tomb
Lost but not turned out, everyday I'm facing hate
It is I Comrade Malik
The enemy of the state!
They have labeled me an enemy simply
because I have a revolutionary voice
Senator Wendy Davis is an enemy too because she believes passionately in her right to choice
Who brands us enemies, who labels us foes?
Words of knowledge and inspiration expounded - with the hope that you may grow
Will you stand up and fight along side me
or will you choose to use drugs in order to escape?
It is I Comrade Malik
A soldier for the people
The enemy of the state!
I have witnessed beatings, degradation, dehumanization and abuse
When we cry out for justice in Texas
there is always an excuse
Who will expose these hypocrites for who they are
and finally set the record straight?
It is I Comrade Malik
A soldier for change
The enemy of the state!
They stole my freedom at a corrupt parole hearing
but they will never steal my drive
like Mamie Till I will fight injustice as long as I'm alive
Who will organize the people?
Teach them, and show them the way
It's the fox and the wolf
the ballot or the bullet
that is the order of the day
Imperialists have destroyed our families
damaged our planet and poisoned our youth
The world is full of falsehood you can barely find the truth
Dictatorship of the proletariat! is what I've been screaming for as of late
Who will lead the revolution?!
It is I Comrade Malik
and the new enemies of the state!