Under Lock & Key

Co-written with Loco1 of USW

Who goes there? Calling on the keepers of the last grey stone. There has never been a time more appropriate for the gathering of the lost tribes of the dark world. However, is it real when we chant out "Black Lives Matter"? New Afrikans are launching the building bridges initiative of United Struggle from Within (USW) with the objective of reviving the Afrikan tradition of 'each one teach one'/'go a mile to reach one'. The most relevant topic that one comrade raises is to question "Does Black Lives Matter (BLM) when it is at the expense of the Afrikan identity?"

This subject will be covered by the New Afrikan anti-imperialist Political Prisoners over a period of time. In short revolutionary tracks, this New Afrikan leader, alongside of all those who support him, will go in on the issues that face the BLM movement and what is to be done in order to paint a more clear picture for New Afrikans. This will be done in using language geared towards reaching prisoners, former prisoners and the righteous supporters of the anti-imperialist prison abolishment movement. We who are most affected by this principal contradiction within the United $tates; Oppressor Nation Integration (ONI) vs. Proletarian Nationalist Independence (PNI).

Jumping off the porch from the perspective of #If Black Lives Matter (#BLM) FREE LARRY HOOVER, FREE SHY C, FREE EUGENIE HARISON, FREE JEFF FORT, etc. FREE THE LUMPEN organizations and their leaders who for far too long bit the bullet for being the cause of the destruction of the inner city semi-colonies of the oppressor nation known as amerikkka. We who are truly the last hired and the first fired, we step to the plate speaking in plain language, asking the right questions. Like, if the CIA is responsible for all the drugs and firearms being circulated in the hood, why are we the ones who sit in prison since Black Lives Matter!?

We read publications, like The New Jim Crow by Michelle Alexander, that goes to describe the racial caste system of imperialist nations as the pit of class divides in the amerikkkas, but we go to the root issue of this class divide misinformation with the question of how could there be a class divide within an exploiter nation?

The whole matter is that really, we just want a bigger slice of the pie, but at whose expense? If Black Lives Matter, why settle for being black? Why not consider oneself to be in solidarity with a nation of its own, separate and unequal to that of its previous slave masters (oppressors), when we in all actuality just want to replace the slave masters only so that we may become them; Police bullies, gossip columnists, fake doctors, tax agents and bill collectors. We ain't doing nothing but reforming the beast (exploiter nation) that we love to hate. So in essence, the same crackers we claim is at the root of our suffering, the same bleach we claim to be destroying our skin, we're putting it on. We have become the beast. So why do Black Lives really Matter? Not until Black Lives become Afrikan, they don't.

This is the objective of this build, to destroy the misinformation spread throughout the prison yards, and the New Afrikan neighborhoods, done so to keep those of us who really suffer as a result of the oppressor nation's strategy to keep them (the so-called criminals, gang members and terrorists) uneducated about national liberation, un-united with those who share a similar national hardship/oppression, and dependent on the bourgeoisie exploitation systems of anti-socialism.

It is most imperative for those who hold most dear to the identity of Black Lives Matter to go to the root of this idea and relay the foundation of the identity of ancestral reality. Fighting over class positions that translate into a bigger slice of the pie, stolen from us in the first place, will get us no closer to the national identity determination and independence we so rightfully hope for. Only, that hope is false if we fall into the trap trick that selling our soul by becoming integrationist with the pig state that we will achieve national liberation. Remember, the pie (the systems like welfare, social security, income taxes) the exploiters created off the backs of we the People and our natural resources. If Black Lives Matter, why is it a crime for Blacks to consider themselves Original People (True/Native Ameriqans) or Asiatic Africans? Moors or Maroons & Caribbs?

Why do those who proclaim leadership or stewardship for the Black empowerment identity find themselves enemies of the state, that their own so-called people work hard with to maintain their Black Wall Street? Since we're on the topic, what happened to Black Wall Street? Did it really disappear, or did it turn up in Chicago with Oprah Winfrey, Louis Farrakhan and the 'Occupy Wall Street Movement'? A lot of groups ain't gonna like how we are connecting the dots to expose those who are most in need of the truth, that is the root reason for voices of the truly oppressed not being heard by the international supporters of anti-imperialism. But, we don't have nothing to lose because we never sold out, so it doesn't matter who don't like us.

We speak the People's & Kinsfolk's language (Block talk) because we are amongst them that are traveling in the murky waters, struggling with an objective solely rooted in delivering the message of Maoist culture in a way the People and Folks will comprehend it.

Knowing that we cannot free our people of their psychological enslavement without first addressing the national identity of WE as a socialist people. USW works from a bottom up vantage. We build from the inside out. Concentrating on the communities around us to develop independent systems of education, communication, economics and control.

I am writing to update you comrades on new developments regarding my censorship battle at this prison. After 2 long and hard-fought battles with these reactionaries and their censors in the mail room, I finally received the latest ULK 60 a couple weeks ago.

Specifically, when I transferred back into this gestapo prison in October 2017, the censors were rejecting all ULK issues and MIM study materials sent to comrades under MDOC policy directive 05.03.118 (NN) (4) and (6), and giving us false pretense or rationale for its rejection, solely because of the political (revolutionary) content of the newsletter, contrary to PD-05.03.118 (D) which clearly states that prison censors are prohibited from rejecting incoming mail "solely because its content is religious, philosophical, political, social, sexual, unpopular, or repugnant."

Their excuse or pretext for rejecting MIM periodicals was because they claimed it advocated or promotes "violence, group disruption, or insurrection." See, "notice of package/mail rejection" and "administrative hearing report," enclosed herein is an example of the totally bogus rationalizations they use for censoring ULK.

The prison censors, particularly mail clerks J. Sanford and M. J. Dollar, had censored every MIM ULK issue sent to me and other comrades since October 2017. Not only were the issues improperly rejected, but the censors failed to conduct mail rejection hearings in a prompt manner as required by PD-05.03.118 (WW). More, I doubt if they were even notifying you (MIM) of the censorship or the reason why the newsletters were rejected, nor an opportunity to an appeal. Per MDOC policy, the prison censors must mail senders/publishers a "notice of rejection" anytime that an issue is rejected, which is a requirement under PD-05.03.118 (VV) so you can exercise your right to appeal the rejection to the warden.

Your right to be notified is a "due process" right, under the Fourteenth Amendment. Just for future references, if the prison censors fail to notify you of the illegal publication ban on your materials, your organization can sue for damages, including, but not limited to: (1) the suppression of your free speech; (2) the impediment of your ability to disseminate your political message; (3) frustration of your non-profit organizational mission; (4) the diversion of your resources; (5) the loss of potential subscribers and MIM supporters; among other violations under the First Amendment's free speech and free press clauses. It's easy money, since these reactionaries are voluntarily bagging it up for you, why not take it and help fund the revolution?!

With this in mind, you must be prepared to struggle with me in combating censorship in the future, just in case the censors get back on bullshit. It's only so much that comrades can do from inside the bowels of the imperialist beast where the terms of the struggle are defined by our oppressors. The facility head (warden) was upholding the improper rejections and subsequent appeals, knowing damn well it's illegal to ban publications solely because of its political content.

What this all boils down to, in the final analysis, is that they don't want us to learn political theory and critically recognize the situation that we find ourselves in, or the root cause of our oppression. They want us "politically dead," so that they can better control us and not have to worry about us transforming the criminal (lumpen) mentality into a revolutionary mentality and ushering forth the "new man" (within ourselves) to succeed the old, as both Malcolm X and Comrade George showed us we could through the process of study and self-reflection. The reactionaries and prisoncrats know that this sudden shift of revolutionary consciousness by the lumpen prisoners would create a "new situation," one that would no doubt threaten their control over us and make it possible for us to unite and move forward en masse against our oppressors, as Huey said, "with implacable fortitude."

My friends, you recognize the fact that the arbitrary censorship of ULK, a critical organizing tool that meets our educational and informational needs, is nothing more than a counter-revolutionary strategy by the prisoncrats to get ahead of the "revolutionary wave" and put down the new radical prison movement that is emerging. But, dialectical materialism teaches us that nothing can prevent this revolutionary process. The new always leap forth to succeed the old. In the words of Fanon: "The repressions, far from calling a halt to the forward rush of national consciousness, urge it on." So, understand the arbitrary censorship and political repression that a lot of us lumpen are facing, or will face in the future, by these reactionaries and their prison censors only expedites matters and moves the struggle forward to its ultimate conclusion. Therefore, cast away illusions and prepare for struggle against the prisoncrats' reactionary agenda to suppress political education among lumpen comrades (prisoners).

No doubt I will continue to battle censorship when it occurs on this end, but this must be a shared responsibility. We have to coordinate from both ends and concentrate our fire on this fascist agenda. There is pressure that can, and sometimes must, be brought to bear on the prison censors. Sometimes political pressure, in the form of telephone or email campaigns, should be exerted on the warden and the director about the censorship, demanding that the issue be corrected immediately or that the current prison censors be removed from their positions in the mail room. I believe we can wage a far more effective struggle against censorship this way. It will, at very least, give us a tactical advantage.

MIM(Prisons) responds: As some of our readers may have noticed, over the past year we've been able to step up the fight against censorship from the MIM(Prisons) side. Wherever our comrades behind bars are taking the initiative to appeal or protest censorship, we are also submitting letters of protest. We will always send you a copy of these letters, which are going to prison administrators and other relevant personnel. We agree with this writer that these censorship battles are most effective when it is a shared responsibility both from behind bars and on the streets.

So if you're fighting censorship of ULK or other mail we've sent, be sure to let us know so that we can support your battle with protests of our own. We won't always win, but we regularly have victories. And the outrageous rejections, as well as our victories, are reported in the "Censors in their own Words" articles we publish periodically in ULK and on our censorship reporting webpage. If you get notification of censorship, either from your prison, or from us, do your part to stop the prisoncrats from removing revolutionary education from the prisons by filing a grievance to protest the censorship. Put them on notice that you will not be silenced!

SNY has been "represented", we've been building and growing for years. I personally came from the mainline after 15 years of the madness. I've been there with the Black Guerrilla Family, Nuestra Familia, Mexican Mafia, and Aryan Brotherhood. I was at Calipatria when the "East Coast Crips" stormed the program office. I've also walked the level IV yards with Elmer Geronimo Pratt, Ruchell Magee, as well as the comrade Askari.

The inmates on SNYs are not your enemies. "We know the enemy." A lot of us made a conscious informed choice to step away from the gangbanging and go home to our families, are we less because we made a choice best for us? Moreover I stand with you, and look for your next essay so we can build together. Check Under Lock & Key No. 40,53,55, just to start, but I'm all over. Revolutionary theory without practice ain't shit.

Dear sista, you and I know that the mainline is full of people who have no honor or respect, and the class of people are not the same as in the 1980s or 1990s, so I'm not missing the line at all. What I do miss is the respect level. But just like the mainline, SNYs have strong revolutionary comrades, it's who you have around you, just as on the line, we also know there are child molesters as well as rapists there too. One of the reason I left was because I was a part of the "Damu Car," Piru in fact, and when someone known to be a rat, and all the homies know, but since he has the drugs and he's paying rent he has a pass. I was good, not to mention the so-called homie that rob and rape another homie's wife and we have to let this unknown dude keep walking around us left a fucked up taste in my mouth. So there was only one step I could take in good conscience.

We as Damus we moved in a political motion anyway. So me becoming revolutionary was just the next step in my evolution as a man. When I hit the prison in 1992 I was taught about my history: George Jackson, Frantz Fanon, Huey P Newton, Fred Hampton, The Almighty Black P. Stone Nation and all the letters because they were all here FOI-NOI-BGF-KUMI-DAMUs–Kiway's- all of that, SNYs are the way they are because when you come to this side all of your old homies consider you a rat, even if you never said a word to the pigs.

G.P. is a capitalist community; who ever has the drugs can call the shots, who ever has the phone is the big homie. That's a very tainted and corrupt political line they're pushing, I also agree with the comrade in Georgia, that the contagious disease of backbiting needs to stop. I feel the same way. The real is that I've been in the mix with a lot of the Damus on the mainline and they know where I stand, and have told that they see the improvements in me and we've had serious political talks about the state of the line vs the SNY yards.

When I was at Richard J. Donavon (see Under Lock & Key issue no 40) I created a cadre that consisted of SNY and mainline comrades, Black, white and Hispanic. And what the Georgia comrade said is right, everyone on this backbiting shit should take a long and serious look at themselves and really pay attention to the way Willie Lynch syndrome has been effective. When he instructed the slave masters to always keep them divided, separated, and distrustful of one another, and at odds with one another.

Posting up essays and articles on the wall is a go0d move, and I will add that to my get down. Anyway, I'm going to end this the same way I entered it by stating that the loss of my heroes Fred Hampton, Huey P. Newton, and George Jackson represented a most tragic set back not just for the Black Panther Party, but also for the liberation movement in general. These men who were potentially heir apparent to fallen leaders like Malcolm X, and Che Guevara.

The real shit is "SNY and the mainline," may never be able to get past the emotional hatred that comes from mainline prisoners, but will that stop SNY inmates and political prisoners from being a leading force in building the bridges that can we can cross to make the revolution? No! We are just as focused as you if not more because we have a role to play in this movement, I only live to make the revolution. So I understand my life may be cut short, but I will live and die for the people.

Looking at the penal code for what has been codified as sexual assault by the criminal injustice system reveals a variety of different offenses, from various misdemeanors to serious felony violations. In the United $tates those accused of committing such heinous acts are considered to be the lowest of the low and prisons are no different. This essay attempts to address the topics of sex offenders within prison society and their relevance to the prison movement.

In attempting to write something on these topics I was forced to keep coming back to two main points of discussion: (1) the contradiction of unity vs. divisions within the prison movement itself, and (2) the all sex is rape line as popularized by the Maoist Internationalist Movement. The strength of my argument stems from both of these points.

What is the Prison Movement?

Before moving forward it is necessary for me to explain what we are trying to build unity around. The prison movement is defined by the various movements, organizations and individuals who are at this time struggling against the very many different faces of the Amerikkkan injustice system. Whether these struggles take place in Georgia, California, Texas, Pennsylvania or any other corner of the U.$. empire is not of much importance. What is important, however, is the fact that those organizations and individuals are currently playing a progressive and potentially revolutionary role in attacking Amerikkka's oppressive prison system.

In one state's prisons or jails the struggle might take the shape of a grievance campaign, or other group actions aimed to abolish the forced labor of prisoners. These movements tend to be led by an array of lumpen organizations. Some are revolutionary, some are not. Some are narrowly reformist in nature and will go no further than the winning of concessions. Others remain stuck in the bourgeois mindset of individualism while deceptively using a revolutionary rhetoric to attain their goals.

However, despite their separate objectives they are each in their own way taking collective action when possible to challenge their oppressive conditions. Furthermore, these movements, organizations and individuals, when taken as a whole, represent an awakening in the political and revolutionary consciousness of prisoners not seen since the last round of national liberation struggles of the internal semi-colonies. Those are the progressive qualities of the new prison movement.

The negative and reactionary aspects of the prison movement are characterized by the fact that many of these lumpen organizations still operate along traditional lines. Most continue to participate in a parasitic economy and carry out anti-people activity that is detrimental to the very people they claim to represent. In relation to the essay, most of these movements and organizations also have policies that exclude those the imperialist state has labelled "sex offenders," But can these movements and organizations really afford to adhere to these state-initiated divisions? What are the ramifications to all this?

According to the National Center for Missing & Exploited Children, the number of registered sex offenders in the United $tates for 2012 was 747,408, with the largest numbers in California, Texas and Florida.(1) Consequently, these are also three of the biggest prison states.

All Sex is Rape!

In the 1990s, the Maoist Internationalist Movement (MIM) became infamous amongst the Amerikan left for two reasons. The first was its class analysis, which said that Amerikkkan workers were not exploited, but instead formed a labor aristocracy due to the fact that they were being paid more than the value of their labor. Amerikkkans were therefore to be considered parasites on the Third World proletariat & peasantry, as well as enemies of Third World socialist movements.

The second reason was upholding the political line of First World pseudo-feminist Catherine MacKinnon, who said that there was no real difference between what the accused rapist does and what most men call sex, but never go to jail for. MacKinnon put forth the theory that under a system of patriarchy (which we live under) all sexual relations revolve around unequal power relations between those gendered men and those gendered wimmin. As such, people can never truly consent to sex. From this MIM drew the logical conclusion: all sex is rape.(2)

This line is not just radical, but revolutionary for its indictment of patriarchy and implication of the injustice system. MIM developed the all sex is rape line even further when it explained the relevance of rape accusations from Amerikkan wimmin against New Afrikan men and the hystorical relation between the lynching of New Afrikans by Amerikkkan lynch mobs during Jim Crow. Even in the 1990s when MIM looked at the statistics for rape accusations and convictions, it was able to deduce that New Afrikans were still being nationally oppressed by white wimmin in alliance with their white brethren.(3)

That said, this doesn't mean that violent and pervasive acts aren't committed against people who are gender oppressed in our society. Rather, I am drawing attention to the fact that Amerikan society eroticizes power differentials, and the media sexualizes children, yet they both pretend to abhor both. Regardless of who has done what we must not lose sight of what should be our main focus: uniting against the imperialist state, the number one enemy of the oppressed nations.

It is no secret that to call someone a "sex offender" in prison is to subject that persyn to violence and possibly death. Furthermore, it is a hystorical fact that pigs have used sex offender accusations as a way to discredit leading voices amongst the oppressed or simply to have prisoners target someone they have a persynal vendetta against. We must resist these COINTELPRO tactics and continue to unite and consolidate our forces, as to participate in these self-inflicted lynchings is just another way the pigs get us to do their dirty work for them.

Hystorical Comparisons

In carrying out self-criticism, Mao Zedong said that there had been too many executions during China's Cultural Revolution. In particular, ey stated that while it may be justified to execute a murderer or someone who blows up a factory, it may also be justified not to execute some of these same people. Mao suggested that those who were willing should go and perform some productive labor so that both society could gain something positive and the persyn in question could be reformed.(4)

Maoists believe that problems amongst the people should be handled peacefully among the people and thru the methods of discussion and debate. Most prisoners are locked up exactly because they engaged in some type of anti-people activity at one point or another of their lives. Should these actions define prisoners? According to MIM Thought, all U.$. citizens will be viewed as reforming criminals by the Third World socialist movement under the Joint Dictatorship of the Proletariat of the Oppressed Nations (JDPON). The First World lumpen will be no exception regardless of crime of choice.

Summertime mid-July 2017 — Oklahoma's worst prison in the country Cimarron Correctional Facility in Cushing, Oklahoma. I got the chance to be moved off a security threat group unit (STG) where four gang members was killed in one single day all stabbed to death on one unit in one single incident in 2015. I got to move to the honor dorm where you are required to have a job either on the unit or on the yard, somewhere like the kitchen, laundry, or the library. All of the jobs was said to be full, but this facility had just lost its contract for its maximum security units. Most of the max inmates was moved to other max facilities and some put back in population on this facility, and after the max was empty it needed painting. I was chosen to help, I had experience in painting.

To move unit to unit you are subject to be pat-searched or strip-searched. These searches are routine by any officer, and are documented supposedly. On arriving to the entrance of the units that was to be painted my group of about 8 prisoners was stopped and told to line up for a strip-search. We formed a line and went one by one in a tiny bathroom where one officer had I thought one of the worst jobs that day seeing other men's nuts and butts, but I guess I was wrong.

When it was my turn I was already reluctant because a few of the guys came out the bathroom complaining about how weird it was. I get in the bathroom everybody knows the routine, take off all your clothes hand them to the officer he hand searches them and puts them to the side or holds them in his hands. You are to lift your nuts, turn around bend over squat and cough at the same time. I did all of those things but the officer had this lustful look on his face. He told me to let him see my dick again he then bends at the waist where he is very close to my piece and told me to pull back on it. I was beyond horrified.

You know how your back goes straight when you're either scared or mad? I asked him what type of shit he was on and told him I don't get down with that shit give me my fuckin clothes back. He smiled and handed me back my clothes. I dressed so fast I forgot to put on a sock.

The following day I thought surely the same officer would not be doing searches. WRONG. He was waiting on us by the bathroom with one hand on the wall the other hand on his hip tappin his foot. Once again when it was my turn I was somewhat scared and regretful for going back. Scared because I can act out of control sometimes, but I was somewhat confused and caught off guard. When I entered the bathroom I told the officer I'm not strippin out he could send me back if I have to. He said OK put your hands on the wall and starts a pat-down search he gets to my dick and grabs it and holds it and ask what it was. I yank away and tell him my dick weirdo let me out of here and push past him.

I was embarrassed and afraid to tell anyone at the time but when I did, what I thought was going to happen did. He denied it, the facility heads believed him and not me the prisoner and to this day I'm being retaliated against, threatened and punished by this facility's staff.

MIM(Prisons) responds: As this writer knows, it can be embarrassing, upsetting, and terrifying to come forward and talk about sexual harassment and assault. And it's an added challenge when it's not the gender norm that we're comfortable with, like when male guards molest male prisoners. This comrade is exposing something that goes on regularly behind bars. And the idea that reporting to the prison this, or any other type of abuse, will help the individual's situation is largely a myth. Congress even passed the Prison Rape Elimination Act to supposedly address this problem. But even that is just resulting in retaliation for many. Gender oppression and sexual assault of male prisoners is a big problem that is all too often ignored. It doesn't matter if the harasser is male or female, it's an abuse of power.

I wanna talk about an upcoming topic of “sex offenders” and their role in the struggle. A primary question is, I think, do they have a role in the struggle? It boils down to our moral outlook on sex offenders who were convicted by the imperialist justice system. How many wrongfully-convicted comrades are there in prison? I mean those who are not sex offenders. Are we wrong when we say that the U.$. imperialist justice system is broken and biased and oppressive and due to its historical implementation is invalid? No. I think most agree that this is the case.

And if that is the case, we cannot make exceptions to certain crimes and convictions. Or can we?

That leaves us to draw on what we ourselves as communists consider unlawful under socialism. Sex crimes, like all other physical assault, are unlawful. But how do we filter the sex offenders convicted by imperialists into the category with the rest of the convicted so-called “criminals” who fight within our ranks?

We know on the prison yards that we rely on what we call “paperwork” which is any police report or transcripts from the preliminary hearing or trial transcripts or even just mention or allegation that indicates someone’s involvement of the crime or “snitching” for a dude to be blacklisted as “no good” on the yard. But that goes back to relying on an imperialist’s rule of thumb when determining guilt.

Under our own law we would need to measure someone’s guilt by our own standards and come up with ways of determining how to do so.

But what about the sex offenders who actually are guilty of sex crimes? Are they banned for life? Is there no “get-back” for them ever? Becuz of their crime can they provide no contribution to revolution or to society under a socialist state?

I think they can make a contribution to revolution. And under a socialist state, after being appropriately punished (not oppressed) and taught the lesson to be learned against crimes of humanity rehabilitation can be achieved.

Note that I’m not an advocate for sex offenders, so if I must set aside emotion and personal disgust for correct political analysis and conclusion to further the movement on this question, then we all must.

MIM(Prisons) responds: We want to use this contributor’s perspective as an opportunity to go deeper into looking at the current balance of forces and our weakness relative to the imperialists. Our difficulties in measuring guilt, and helping rehabilitate people who want to recover from their patriarchal conditioning, are extremely cumbersome.(1)

The imperialists are currently the principal aspect in the contradiction between capitalism and communism. The imperialists have plenty of resources to set social standards (i.e. laws), conduct and fabricate “investigations,” hold trial to “determine guilt,” mete out punishment to those convicted, and even often find those who attempt to evade the process.

We hope by now our readers have accepted this contributor’s perspective that we can’t let the state tell us who has committed sex-crimes by our standards. The next step would be for us to figure out how to deal with people who are accused of anti-people sex-crimes in the interim, while we are working to gain state power. We can set our own social standards, attempt to conduct investigations to a degree, establish tribunals to determine guilt, and in our socialist morality, either mete punishment, or, even more importantly assist rehabilitation when we have power and resources to do so.

How much of this we can do in our present conditions is open for debate. How much someone can actually be rehabilitated by our limited resources while living under patriarchal capitalism is debatable. How relevant it is to put resources into this type of activity depends on how important it is to the people involved in the organization or movement.(1) How much resources we put into any one of these “investigations” depends on conducting a serious cost-benefit analysis.

For example, if someone contributes a lot to our work, and is accused of a behavior that is very offensive and irreconcilable to others who work with em, then that makes developing this process sooner than later a higher priority. At this stage in our struggle, low-level offenses should only be addressed by our movement to the degree that they build an internal culture that combats chauvinism and prevents other higher-level offenses from arising. Of course there is a ton of middle ground between these two examples. But what we might be able to address when we have state power (or even dual power) at this time may just need to be dealt with using expulsions and distance.

There are very few labels more stigmatizing than "sex offender" in prison. While sex crime encompasses a wide variety of "criminal" behavior ranging from urinating in public to actual sexual depredation, once labeled a sex offender (SO) any individual is automatically persona non grata; black-listed.

Many, myself included, view SOs as the scourge of society, far below cowards, and even below informants (snitches). As such prisoners generally do not debate SOs other than in a negative light. For the prisoner-activist/revolutionary, who is politically aware and class conscious, the SO debate takes on an interesting color. In particular, when we contemplate how a movement can best confront the problem of real sexual depredations. What possible solutions can be put into practice? Isolation? Ostracization? Extermination? Or is there some way in which the democratic method — unity/criticism/unity — can make a difference?

Excluding all non-sexual depredations (public urination and such), SOs constitute a dangerous element; more so than murderers because SOs often have more victims, and many of those victims later become sexual predators, creating one long line of victimization. What is a revolutionary movement to do to stop this terrible cycle? In prisons, at present, the only resolutions being practiced are ostracization and further exploitation. SOs are deliberately excluded from most, if not all, social interactions outside of being extorted, coerced, threatened and or beaten. While prisoners may find approval for these actions of victimization, these actions do nothing at all to solve the problem.

In a discussion with participants in an extension study group (debating topics from MIM(Prisons) study group) it was advanced that all SOs should be put on an island away from society or summarily executed. First, such drastic measures ignore the problem just as current solutions do. In the former (an SO's island) case it creates a subsociety, a subculture, dominated by sexual depredation and its approval. As a member of our group quickly concluded "this would definitely be a bad thing." In the latter case all you do is commit senseless murders.

Any possible solution with the real probability of success must be found in the democratic method. In order to eradicate the senseless cycle of sexual victimization revolutionaries must engage in a re-education campaign. Beginning in unity of purpose: a society based on equality without exploitation, class struggle and antagonism. To achieve this all elements in society must work in concert and be healthy. Following this is the critique phase, where the process of re-education becomes important. Interacting with SOs, demonstrating why, how and where they went wrong. From there one would begin inculcating an SO with proper respect for their fellow humyn and all the rights of individuals, along with a new comprehension of acceptable behavior. For the imprisoned revolutionary the most important aspect is their role in engaging the SO and initiating the re-education. This in itself is a revolutionary step requiring fortitude and stoicism considering current prison norms and expectations.

At any rate, assuming an SO can be brought to understand the incorrectness of their thought and action, they will cease to be a detriment to society. As revolutionaries, of course, this opportunity would extend to a political education as well. In the end one can reasonably hope to not only have reformed an SO, but to have built a new, dedicated revolutionary. The hardest step toward any goal is always the first one, but it must always be made.

MIM(Prisons) responds: Certainly it is correct to oppose sexually violent behavior. But we're still not entirely sure why "sex offenders" are more pariahs than murderers in the prison environment. We lay out a theory for why prisoners are so obsessed with vilifying "sex offenders" in our article Sex Offenders vs. Anti-People Sex Crimes, and we welcome others introspection on the topic.

This author presents an interesting argument, although we're not sure the logic is sound. When someone is murdered in lumpen-criminal violence, often there is retaliatory murder, and subsequent prison time. Lumpen-criminal violence (created and encouraged by selective intervention and neglect by the state) is one of the reasons why 1 in 3 New Afrikan men will go to prison at some point in their lifetime. That represents a long line of victimization.

Rates of sexual assault and intimate partner violence are also staggering. We are not trying to weigh sexual violence against murder and try to determine which is worse. Instead we highlight these arguments made by our contributors to question why they hold the perspectives that they hold, to encourage more scientific thinking.

We disagree this contributor where ey says that revolutionaries in prison should make it a priority to try to rehabilitate people who have committed sex-crimes. As we've explained elsewhere in this issue, we have a limited ability to do that, and this challenge is exacerbated by the fact that we still live in a capitalist patriarchal society. It would make more sense to focus this rehabilitation effort on people who are otherwise contributing to building toward socialist revolution and an end to capitalism. But reforming people who have committed sex-crimes for its own sake is putting the carriage before the horse. At this time, our first priority is to kill capitalism and the patriarchy.

I have an article that I got from somebody that I would like to share about a six-year battle against sexually-harassed women staff at FCC Coleman outside Orlando, Florida. For me, women that work in correctional centers should know what they're getting themselves into working in all-male facilities.

I know that some guys can't control themselves when they see women COs. Some do perverted shit that I can't even approve of because that's not who I am as a brother who is trying to end my criminal way of thinking. But I can say that women who sign up for the job know that they did not apply at Disney World or Six Flags, so they should be prepared for the torment that they know this job is capable of doing.

Even though I don't agree with some prisoners who pull out on the women COs, I just feel bad for what this system of injustice has done to my fellow brother's mental state. Because there are some brothers who are never going home at all and some who got a significant sentence, and they feel like they're a long way from home. So this situation is a double-edge sword because you have to look at some of these guys' mental state and situation, because some are not going home at all, which can influence other brothers' behaviors.

And I cannot put all the blame on my fellow prisoners, because I have seen for myself women COs let prisoners whip out on them and they wait or show some skin till that brother has finished. And there has been COs, men and women, turning tricks with prisoners. So I've seen both parties at fault in these circumstances.

That is why I said this is a double-edge sword situation, but the sword is sharper on our side because of lawsuits like this, which open the doors for more corporal punishment and stricter rules in a place where we barely have any say so. This case has showed me the oppressor is coming up with new ways to keep my fellow prisoners in solitary confinement, and to take advantage of some brothers' fragile mind state. Because to me these women knew when they applied for this kind of job, being so-called law enforcers of the worst humans in confinement, that we are labeled as what should they expect. So that is how I feel about this article.

MIM(Prisons) responds: We share this writer's view that prisoners are put in shitty situations that can lead them to mental health problems and behavior that they would not have considered on the streets. It's also unacceptable that people working in prisons toy with prisoners, using their position for their own sexual pleasure.

We have little sympathy for people who choose to take jobs in prisons, as these institutions are just tools of oppression. We do recognize that many prisons are deliberately located in destitute rural white areas, and so many times job options are slim. But we do still have free will, and a lack of available does not excuse people from taking jobs that pay them to carry out oppression and abuse daily.

That said, we don't think there is any situation in which anyone should just expect to be sexually harassed. Even in prisons or the military, institutions that are fundamentally corrupt and serving imperialism, there is no need for wimmin to suffer sexual harassment. This is the same argument made of actresses in Harvey Weinstein movies, beauty pageant contestants, and people wearing short skirts: "you know the consequences and you're choosing to get sexually harassed." No, these people are choosing what clothes to wear and what careers to pursue, and those choices shouldn't include sexual harassment.

The degradation of wimmin is a part of the system of patriarchal oppression that is intimately tied up with capitalism. As is the degradation of prisoners who are acting out against these COs due to their damaged mental state. These are things we won't be able to eliminate while capitalism exists, but that doesn't mean we should pretend people just need to accept it. We are building towards a society where all people are equal and no group of people has power over another group. This includes eliminating all forms of harassment and oppression.

The U$A uses the sex offender label to put folks in certain stages, legally. So the KKK uses that against you to not give you a job. So your life will be messed up. Being a captive we get hit with it every day. If you look at the United $tates of Amerika, some of everybody is a sex offender. Our own president is 1 of the biggest sex offenders of all. Once that label be upon you everything is hard. You can't be around your kids or some jobs. They use this control to keep the oppressed in line. You can get locked up, catch a charge. Then the next thing you know you are a sex offender. I hate to see somebody else's life messed up.

MIM(Prisons) responds: The ability to buy and sell people and sex, inherent in a capitalist economic system, leads many to behave in ways that are extremely anti-social. Those who have been subjected to the worst of the gender conditioning our society has to offer are much more likely to commit sex-crimes which perpetuate the harm caused by male chauvinism and capitalism.

It really says something that the best response the state has for dealing with the people who have submitted to its patriarchal conditioning is to slap a label on them and just ruin their lives. It's the same with the "felon" label, and even more extreme.

We need to address the root causes of anti-social behavior (which stem from society itself), as well as rehabilitate those who have committed anti-people crimes. Without state power, both of these tasks are extremely difficult if not impossible. For our perspective on how to address this problem in the immediate term, see our article [LEAD ARTICLE FOR 61].

I am listed as a sex offender,
a few friends and I caught a charge in ninety six.
We did time and got released,
but can a sex offender be fixed?
Currently I'm doing life for a 2006 armed robbery
I have never violated any disciplinary measure for masturbation
on female prison staff or any sexually related issues
but I'm still listed as a sex offender
Can a sex offender become a revolutionary?
Can a sex offender become a genuine feminist?
Or an anti-patriarch misogynist?
Can a sex offender have been a victim of misogyny?
Or sexism like his victim?
For a sex offender, where does the healing and fixing begin?
Can a sex offender be considered or seen as equal?
Can he ever be considered or seen as a member of the people?
Does a sex offender still have human rights?
Is he even still human?
Can he ever be forgiven or forgotten for his crime against the people?
Aren't almost all crimes against the people?
Can a sex offender be genuinely healed or rehabilitated?
Do we throw away the key and keep all sex offenders gated?
Yes? No?
Is the justice system just or genuine?
We all agree that poverty is the mother of crime,
So then affluence must be its father by grand design.
Can a sex offender be a victim of sexual double standard
or contradiction?
Can a rich sex offender be subject to the same prosecution,
incarceration, condemnation or even oppression as a
poor sex offender in this nation?
Do poor sex offenders receive systematic indulgence?
How long has the #MeToo movement been in existence?
Suddenly, the #MeToo movement has after so long, gained overdue prominence.
Will the real sex offender please stand up?
Let your money do your talking, prove the law is corrupt.
Rich sex offenders versus poor sex offenders?
White sex offenders versus Black, Brown, Yellow
and Red sex offenders?
Ghetto, hood sex offenders versus hillbilly sex offenders.
President sex offenders, PIG (pro imperial goon) sex offenders,
evangelical sex offenders, papacy sex offenders?
Thomas Jefferson was a sex offender? Still your hero and founding father?
Because his victim was a wombman of color?
Sally Hemmings, daughter of momma Afrika
Columbus was a sex offender,
still got his own day, for us to remember
"Grab them by their pussy" that's what Trump say.
I don't see anybody throwing their keys away.
A poor sex offender can't point the finger, can't scream "foul play?"
rich sex offenders could be healed, poor ones can't?
Can't compare apples with grapes? Naw.
Aren't they all fruits? Yes, but naw.
Ain't we all been living the misogynist culture?
Won't we still keep doing it till so-called society
fixes its mental stature and structure?
Separate the sex poorfenders from the sex richfenders
Can a sex offender practice genuine self criticism?
Can a sex offender be a guerilla for egalitarianism?