MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
I$rael’s war on Palestine is without a doubt a genocide.
There has been a groundswell of support from people around the world
that conclude that the settler state of I$rael needs to be brought to
justice and that Amerika has given the “greenlight” for the genocide to
ensue.
At a recent protest over I$rael bombing an Iranian consulate in
Syria, killing several Iranian military intelligence personnel, Hamas
responded with a statement saying among other things that Amerika has
given the green light for this bombing by not denouncing it. We would
agree and go further by stating that Amerika has green-lit genocide
since it first arrived here in Turtle Island over 500 years ago.
It strikes us that the world would be shocked that Amerika would
stand by in the face of the genocide happening to Palestine when
Chican@s, First Nations and New Afrikans know first hand that the United
$tates is not only a client but a pathfinder in the realm of genocidal
settlerism. We should remember it was Amerika who inspired the likes of
Hitler in honing his genocidal craft, an evaluation of evidence supports
our point.
In the mire of the oppression being rained down on Palestine,
especially with I$rael assassinating those it has targeted even in other
countries – or in embassies! – we just glean what lessons are available
as the world gets a bold example of what colonization looks like
today.
If we are in fact at the conclusion that Amerika – who aids I$rael in
billions of aid each year – is giving a wink and a nod to assassinating
government officials of sovereign countries, it poses the question: how
might revolutionaries here in the imperialist center of the world
prepare and respond?
We should start by understanding that in today’s world genocide
arrives via stages of development by the imperialist agencies. These
stages are 1) Intelligence. 2) Analysis. 3) Logistics and 4) Operations.
What we are seeing happen is war plans, whether we are talking about the
streets of Gaza or the barrios of Califaztlan it all starts with
intel.
The oppressor nation identifies its threats and its assets – on the
ground or online. Because we are in the stage of building public opinion
here in the United $tates we can be vulnerable to data mining that is
employed by agencies globally. Search bots that are known as “spiders”
search the internet 24/7 mining through open source material and all
public records to find any links to revolutionary data, i.e. people,
groups or theory. They snatch everything: Facebook posts, chat rooms,
blogs, news stories, financial records, visa applications, etc… which
can all be harvested quickly on a daily basis, programs like starlight
or spire can then sift, cross reference and separate non-essential
material while then targeting links that lead back to intended targeted
people or groups within the movement. In this way the state is able to
closely monitor not only a movement’s vanguard but anything that
metastasizes out of the movement as well, that is everything in its
realm of influence. Once data is comprised. with the help of programs
like Analyst Notebook, it reveals the internal structure of an
organization and its international links as well. All of this intel
helps the oppressor nation develop its genocidal programs which not only
furthers its own interests but the interests of its allies like the
settler state of I$rael.
Here in the occupied territories that some call Amerika, the internal
semi-colonies have long known about Amerika’s stance on genocide.
Chican@s and other oppressed nations who languish in the prisons, in the
control units, and on Death Row overstand that Amerika green-lights
genocide. The Brown and Black people, gunned down every day by Amerikan
police know this as well. The Chican@ nation and other oppressed know
because our land and resources are occupied and controlled by the
capitalists who neutralize us when we threaten the occupation.
The methods employed by the U.$. government that are directed at the
internal semi-colonies are vast. Although counter insurgency is a
practice taken up by many oppressor nations globally, it is unique
within the U.$. empire because of the magnitude of national oppression
in the form of mass imprisonment of the internal nations and the fact
that the carceral state has in fact created the very conditions that
uphold and nurture insurgency from its very bowels. U.$. counter
insurgency has had a program in place which changes names but stays
consistent in targeting its enemies within the prison system in general
and those within the prison movement in particular. Methods employed
today within U.$. prisons and especially prisons within Aztlán (the
so-called “U.S. Southwest”) are meant to declaw our young Jaguars and to
seduce the nation into a role that is at war without shield nor
spear.
It is this clear persynal experience in being a target of COINTERLPRO
which led to the culmination of this paper. Our party sees the need to
begin this conversation in the nations so that not just Aztlán but all
who fight colonization and the hyper-policing, frame ups,
state-sponsored terror, and assassination can begin the hard work of
guarding against counter insurgency in an era that demands our boots on
the ground to stomp out the rising tide of repression.
Revolutionaries are organizing daily in the occupied territories to
raise consciousness and heighten the contradictions whenever they arise
through agitation and political education. The state and its apparatus
is also working hard daily to subdue our efforts and seduce our young
jaguars into the temptation of empire and all the trappings of U.$.
imperialism.
Chican@ units and organizations that influence the nation to
challenge the state and set out on the path of liberation and
independence are targeted. The imperialist state will do everything in
its power to prevent socialist revolution from developing in Aztlán and
beyond. Our role as Chican@ revolutionaries should be to hold workshops
in every barrio of Aztlán where the ideas of socialist revolution are
realized and embraced, it is the duty of Chican@ communists to respond
to U.$. counter insurgency in this manner. Only by mobilizing the entire
community, the entire barrio in this way, will we ever finally get over
the obstacle of U.$. counter insurgency.
Political Line Is Decisive
In our analysis we uphold the idea that ideology is key in how we
move. Political line helps guide us in our political endeavors and we
must constantly make adjustments and test our theory in order to
maneuver in ways which push not just the Chican@ movement forward but
the whole International Communist Movement (ICM) forward as well. We
realize that the trappings of living in the imperial core among the
world’s labor aristocracy pushes many to believe that revolutionary
organizing is not a life-or-death choice. The Communist Party of Aztlán
(CPA) feels otherwise. Indeed we see that – even here in the First World
where most “workers” are bought off by blood stolen from the Third World
– revolutionary organizing is a matter of life or death to the Chican@
nation. If we do not set out on the task of organizing Aztlán and
revolutionize our nation it will succumb to capitalist roaders. For this
reason this paper serves not just as a study guide for oppressed nations
but also as a cri de coeur (cry of the heart) for the raza to grasp the
urgency that we see in the great task ahead or our nation may die.
Although we have a huge responsibility positioned here in the heart
of imperialism, as we combat counterinsurgency and mobilize the people
we have no confusion about the fact that the Third World leads the ICM
and our efforts here in the First World merely compliment them. Maoism
as an ideology is clear on this despite the eye rolls from the trots,
who have never led a single successful revolution.
It is crucial that Aztlán comes to grasp the reality of the class
structure in the United $nakes – as well as in Aztlán – as being made up
of petty-bourgeois class forces. The exploitation of workers does not
exist on the scale that it did in Lenin’s Russia, on the contrary, what
exists today in the occupied territories for the most part is a labor
aristocracy whose life support remains connected to the value extraction
from the Third World. We need to move from this perspective and
understanding. Aztlán’s future demands that we grasp this. Political
line must be decisive in order for our tactics and strategies to be
effective in our struggle for national liberation in the midst of the
counterinsurgency offensive. Ideology allows us to identify our friends
and separate them from our enemies. This does not mean we will not take
losses to state repression. it simply means that we will be better
equipped to continue in this beautiful struggle against oppression.
As Maoists we realize that being triumphant over U.$.
counterinsurgency efforts and the occupation of our homeland will only
happen when the U.$. government has been completely overthrown and a
complete revolution on these shores has occurred. Anything short of that
will prevent real liberation from being realized for Aztlán.
As a party for the Chican@ nation we believe the Maoist concept of
mass line is the way forward. It is the Chican@ masses who define the
path by their ideas which are synthesized by our party. The raza will
make hystory. Ultimately, our job is to engage the people into realizing
their power.
The U.$. government is at war with Aztlán, yet the tactic of low
intensity warfare pulls the wool over our eyes and clouds our social
reality from being realized except for the more politically conscious.
Even among conscious raza in general, and communist raza in particular,
one of the things which separates revolutionaries is the understanding,
which Mao pointed out, of class struggle continuing not just under a
socialist government but even within the party itself as a bourgeoisie
develops within. Understanding this Maoist doctrine in pre-revolutionary
times is perhaps more crucial than even picking up the gun in
revolution. Even in our current battle of raising public opinion and
evading counterinsurgency tactics by the state, grasping this doctrine
helps anchor us on the path to liberation rather than the capitalist
road.
Raza of all political stripes may be targets of the imperial
counterinsurgency campaign. Many may even be successful in evading state
repression, yet evasion per se is not the objective, our aim of course
is national liberation. As a semi-colony existing in the world’s
imperialist center Aztlán’s primary objective is national liberation. We
cannot help free other nations if we are not yet free. At the same time
we should also identify that in order to win a war for national
liberation we need a Raza Army, a Raza Army that is led by the CPA.
U.$. Counterinsurgency
Counter-insurgency is a military concept meant to partake in certain
actions that neutralize insurgents. The United $nakes target and
identifies politically conscious and revolutionary folks within the
occupied territories as insurgents and has designed a program that aims
to destroy us and our efforts. This program attempts to neutralize us
“legally” according to its own illegitimate “laws”, but will resort to
cold-blooded murder if necessary.
Most of those targeted come from the oppressed nations. This is not
to say that most anti-imperialists or revolutionaries are from the
oppressed nations, but that the U.$. knows that it will ultimately be
the internal nations that tip the scale in our favor come civil war.
AmeriKKKa has worked hard to brainwash the oppressed and although they
have managed to ward off the seizure of power by the oppressed they
truly never gained real legitimacy in the eyes of the raza. At the same
time the imperialist center has not held on to the internal colonies and
its global influence for nothing, indeed they pour billions each year in
its various agencies in order to hold onto white power.
Communists often say we are “professional revolutionaries” because we
take our role seriously and understand that many times our very lives
are at risk as we organize here in the Snakes. We should also grasp that
the imperialist state also sees itself as professional oppressors
because it is their lives that are in peril should revolution
succeed.
The oppressor’s counterinsurgency methods rely largely on intel.
Information about the intended target is essential. Knowing everything
about a target is vital to take that target down cleanly. The state
agents are like hunters at this stage of struggle, one of their roles is
to stalk their prey, find its habits and activities so that when it’s
time to hunt they’ll know whether to use a bullet, crossbow, knife or
simply poison the water hole. We give them this intel wittingly or not
because they can only find a trail that we ourselves leave.
In the year 2023 our party took some hits by the state. It’s
interesting that in the California prison system the number 23 is a
known symbol of white power so in some sense we anticipated the white
power structure to strike in some way. But 2023 was also a year of
growth and development for the CPA. We were able to learn a lot from the
repression that was rained down on us when our Chairman was
kidnapped.
National oppression in the form of imprisonment is one of the weapons
the state uses in its counterinsurgency campaign. When targeting
revolutionaries the state will often raid a cell or do a round up sweep
but allow one or two to “get away”. This tactic is meant to study the
regrouping method and allow the one or two “lucky ones” to lead them to
the others. It reminds me of an ancient Chinese tactic, where Chinese
families for thousands of years have caught cormorant birds on Weishan
Lake and tied string around their throats, letting them dive in lakes
for fish while being unable to swallow, in this way recruiting a fleet
of slaves for the master fisher. This is also akin to
probation/parole.
The state also employs agents of various stripes who do in fact
infiltrate revolutionary groups and cells. Counterinsurgency aims to
neutralize insurgents. The state identifies those who take up agitation
and/or organizing in order to reach our goal of national liberation.
Once identified these individuals, groups, or organizations become the
state’s target. Various methods are used in surveillance, but of course
human intel is always preferred by the state. Plants who give the state
the ins and outs of a target’s daily functions as well as goals and
objectives or war plans are golden.
The FBI and CIA both utilize various assets for COINTELPRO – like
operations which spawn various counterinsurgency actions. Their assets
may be a partisan, prisoner, or paralegal. Most people can be utilized
so nothing should be a surprise and people should be on a need-to-know
basis from a comrade to a lover. We should also understand that the
$tates’ wet dream is to in fact have the comrade or lover of a target as
an asset, it is the golden egg in the realm of counter-insurgency.
Assets
Assets come in many forms as has been stated. The state may employ a
deep cover asset which would provide undercover intelligence and assist
the state in gauging the threat. By alerting her/his controllers to an
impending “crime” which can be real or imagined, for example the deep
cover asset may report that a target has an arsenal of firearms at their
residence which may not even be true, the controllers will either obtain
probable cause for a search warrant or will send in an undercover
informant within the scenario who can then corroborate the asset’s
intelligence. An informant’s job will be to record conversations (wear a
wire or plant bugs) and to get up on the stand in open court to swear on
their undercover “evidence”. With regard to revolutionaries, this
“evidence” is usually the most outlandish story imaginable so long as it
neutralizes the target. An informational informant would be one whose
only role is to gather intel to feed to the agents but would never
reveal themselves nor get on the stand in open court. Such informants
usually work for years in this way and almost always join the movement
in some way, in an organization, as an occasional protester or in
today’s world as some sort of online activist . . . the point is they
will attempt to stay familiar to revolutionaries and to gain the raza’s
trust in some way.
COINTELPRO
We can never hear too much about COINTELPRO, (counter intelligence
program) which the U.$. government unleashed on the people in the
1950’s. Initially COINTELPRO was used during the “Red Scare” when
communists in these false U.$. borders were targeted and terrorized. The
state would infiltrate communist organizations and even study groups
gathering intel in order to strike. In the 1960’s the repression
continued this time on the oppressed nations.
AmeriKKKa trembles at the thought of a Leninist cadre organization
developing on its shores, its stomach turns when professional
revolutionaries are conceived in its putrid womb. Our existence can only
be realized if security measures are upheld to guard against COINTELPRO
attacks.
The state employs COINTELPRO tactics to entrap or even assassinate
our leaders. It develops moles of all types and agent provocateurs to
get our cadre killed or captured. It slanders our brightest and most
dedicated and frames those who can’t be neutralized any other way. The
imperialist state does the unthinkable in order to keep the slaves
holding their own blinders and covering their own ears. Just as the
unjust cruelty is unleashed on the Third World, our most cherished acts
and ideas are thoroughly violated in order to inflict the most damage to
the movement. Not only are emotions like love defiled, in some cases
they are weaponized to serve the imperialist masters.
Today we have the memory of COINTELPRO and even of the pigs that have
been mostly etched out for us from seasoned revolutionaries or from the
dusty pages of library shelves. But we define a pig as the MIM defined
it in their pamphlet “What’s Your Line?”:
“A pig is a police officer or other representative of the
government’s repressive apparatus, especially one who breaks down
people’s doors or quietly infiltrates a movement.”
We often think of a pig as a uniformed badge-wearing slave hunter
but, according to the above definition, how many pigs are really out
there?
Our party has enacted security precautions because of COINTELPRO
attacks that we suffered in 2023. We do not name members of our party.
How can organizations that are seeking to seize power identify
themselves to the enemy who will come to kill them when the
revolutionary war arrives? Why would we arm the state with a list of
those it should round up? Why would we hand them the thread to pull
apart the fabric of our party?
Those who scoff at the warnings of COINTELPRO are those who
consciously or not believe in the fantasy of U.$. “democracy”. They have
a disdain for those who attempt to raise the alarm of COINTELPRO and who
raise consciousness around these matters. These Ti@ Tacos usually embed
themselves in progressive orgs and wallow in cultural nationalism if
they are raza. They essentially feel safe in the United $nakes. We
should identify these Toms and learn to never feel safe among them or
their kind.
Most recently it was reported in the corporate U.$. news that the
settler state of I$rael assassinated the leader of the Palestinian
resistance in its current war on Palestine. We hear these selective
strikes happen all the time yet many are still oblivious to the fact
that the oppressor nation and its agencies always keep lists of
revolutionaries. Their flow charts list leaders of the movement it has
identified and will strike at will. We should move like we know
this.
Hystorical materialism teaches us to learn from hystory in order to
transform the future, and COINTELPRO in the 1960’s taught us lessons
when it came to the Black Panthers. For example, the FBI sent in
informants and agents who identified what groups the Panthers were
funking with, and one such group was the black nationalist organization
United Slaves. The feds ordered their agents to foment conflict and
heighten tension. Within the Chican@ movement today we see this play out
in various forms. In order to guard against this we need a no tolerance
policy in this area.
Tactics
AmeriKKKa has been very creative in its efforts which have helped to
stunt the growth of any real rebellion that confronts U.$. imperialism.
Since colonization the state has employed various tactics to the
oppressed nations, often utilizing others among the oppressed to do the
$tates’ bidding. An early record from the U.$. army from
Geronimo touches on this:
“Reliable Indians will be used as auxiliary to discover any signs of
hostile Indians, and as trailers. This is the fifth time within three
months in which the Indians have been surprised by the troops . . .
given them a feeling of insecurity”
The above gets into the mindset of the imperialist state. It tells us
that – despite many among the oppressed internal nations feeling as if
they are mere fingerlings in the geo-political landscape – the state
sees us as extreme threats. The U.$. government wants to know who the
hostile people are, who the rebels are, the anti-imperialists, the
revolutionary nationalists, and all the enemies of the state. The state
also wants to psychologically harass and confuse us, at one time this
was accomplished by horseback and today it is via the internet.
Prisons are also a target. The state knows very well that when
revolutionaries are captured they continue with their duty to raise
consciousness and to politicize the very concentration kamps they are
held in. La lucha don’t stop in any sense of the word, if anything the
struggle accelerates because of the uncut repression that prisons and
prisoners experience.
The FBI actually created a prison activists surveillance program
(PRISACTS) in 1970. This was meant to crush the prison movement. The
methods used were military tactics which Orisanmi Burton calls “carceral
spaces as zones of counter-revolutionary warfare” in Targeting
Revolutionaries. This government project displays the lengths to
which the state is willing to go to neutralize revolutionaries even when
they are imprisoned. We take these methods serious as all people should
as we all have comrades who have been captured if we are truly fighting
imperialism.
Outro
The state ultimately works to seduce our raza with financial
incentive, integration, or intimidation. We need to build a stronger
security culture which strengthens our efforts in the anti-imperialist
movement. Counterinsurgency efforts by the state are real. Our role in
the empire is real.
We need to build stronger networks that nurture and support our
imprisoned and captured comrades. We cannot forget about those who
sacrificed their lives by being on the front lines. The front is
wherever we find ourselves, even behind the razor wire and in the
concentration kamps. All Power To The People!
The October 7th attack that was launched by Palestine in the war for national liberation is but a response to their colonization from the hands of the settler colonialist Israel. For decades the Palestinians have maintained a consistent push for freedom to live without the threat of genocide at their doorstep. The Chicano nation overstands the need to struggle under the brute heel of colonization, our occupied territories – like the Palestinians – will not be free until the oppressor nation is overthrown point blank period! For this reason Aztlán stands with the Palestinian people in their freedom struggle.
According to the Gaza Health Ministry since 7 October 2023, 2,670 Palestinians have been killed [as we go to press that number has doubled] and Israel has continued to spread its disinformation in regards to the cause of the savagery unleashed by Israel. The truth is the Israeli war on Palestine has the full backing by Chief Colonizer in the World – the United Snakes. The U.$. completely ignores the decades of war crimes Israel has unleashed on Palestine, from white phosphorous cluster bombs to terrorizing generations of Palestinians with death and psychological warfare.
Today the U.$. propaganda “news outlets” snivel about 20 alleged U.$. citizens being supposedly held in Gaza. [By the time this article went live, Hamas had released two elderly prisoners who reported being handled “gently” and seemingly treated better than many prisoners who read Under Lock & Key in the United $tates.] Once again the people here in these occupied territories are being fed snake oil in preparation for U.$. Special Ops to enter Gaza and provide full technical and logistical support for its settler brethren. For this reason we hear a lot about allegations of violence from groups within Palestine. But how about the Reuters journalist Issam Abdallah who was murdered on Friday the 13th of October 2023 after Israel unleashed a brutal shelling on Palestine?
The Chicano nation stands with Palestine and welcomes the wrath of resistance that oppression harvests.
Fuentes has written a couple dozen novels and many consider him one of Mexico’s literary icons. I previously picked up one of his novels that I never got to finish so when I stumbled upon this novel I was determined to complete it and learn more about how Fuentes sees the social reality of Mexico.
This novel is set during the Mexican Revolution, depicting the mystery of a real life dissapegrande in 1914. Protagonist “The Old Gringo” is an Amerikkkan journalist who travels to Mexico “to die”.
Fuentes is a skillful storyteller who nudges you through the story with comedy and nuance. At the end of chapter 2, Fuentes quotes “The Old Gringo” as saying: “To be a gringo in Mexico . . . Ah, that is euthanasia”.
Ahh if only . . . It’s known through historical records that during the time of the Mexican Revolution, at least with Pancho Villas line, being a gringo in Mexico actually was euthanasia. Villa at one point gave ‘gringos’ 24 hours to leave Mexico or get the wall. The white oppressor nation was 86’d, but today, sadly Amerikkkans are welcomed by the Mexican bourgeoisie and petty-bourgeoisie who partially are dependent on dollars from El Norte. Mexico’s economy overall depends largely on U.$. dollars.
The Mexican Revolution was essentially a revolution against capitalism internally and U.$. imperialism externally, which in the form of “foreign investors” was exploiting Mexican resources while the people starved. On page 29 Fuentes writes on this and the remedy:
“. . . flee from the Spanish, flee from the Indians, flee from the servile labor of the encomienda, accept the great cattle ranches as the lesser evil, preserve like precious islands the few communal lands, the rights to land and water guaranteed in Nueva Vizcaya by the Spanish Crown, avoid forced labour and, for a few, seek to preserve the communal property granted by the King, resist being rustlers or slaves or rebels or displaced Indians, but, finally, even they, the strongest, the most honorable, the most humble and at the same time the most proud, conquered by a destiny of defeat, slaves and rustlers, never free men, except by being rebels”.
Here Fuentes skillfully walks us through the dilemma of landless people who even out of the most humble circumstances are left with one choice to be free: rebellion. Fuentes also hits on a struggle close to the Chicano nation, which is the land grant struggle enshrined in the Treaty of Guadalupe Hidalgo. Mexican@s, like Chican@s were given land grants that were to honor contracts and titles for communal lands that families and villages held since the arrival of the Spaniards. Much of these lands had been held in common “communally” for even hundreds of years BEFORE Spanish colonization. During the time of the Mexican revolution the capitalists on both sides of the false U.$. border began to disregard land titles and confiscate communal lands by force. Fuentes rightfully highlights that rebellion is the remedy.
It was refreshing to see Fuentes mention the encomienda system, something rare in novels these days. The encomienda system was a debt peonage system in Mexico where, although Mexico is commonly touted as ending slavery before AmeriKKKa, it continued with this plantation-like labor servitude before during and after the Mexican Revolution of 1910.
A good chunk of the book is spent on bourgeois ideas of ‘The Old Gringo’ and the White Teacher, Harriet Winslow who is actually his daughter. Lots of descriptive wordage is spent in an attempt to captivate the reader in an agonizing trip that results in a yawner. But every now and then Fuentes shakes us out of our literary coma with a sharp and vibrant realness that pulls us back into captivating fiction, as on page 64 when he quotes Villa’s General Arroyo:
“Ask yourself how many like me have taken up arms to support the revolution,, and I am talking about professional people, writers, teachers, small manufacturers. We can govern ourselves, I assure you, Senorita. We are tired of a world ruled by caciques, the Church, and the strutting aristocrats we’ve always had here. You don’t think we are capable, then? Or do you fear the violence that has to precede freedom?”
Fuentes captures the reality of freedom. It is a process that can only be birthed through the canal of violence. Capitalism leaves no other option. The reformists will have us attempt to vote freedom into reality, which has never been realized. Even many so-called “revolutionaries” have not developed the correct line on liberating a nation, the truth is that the oppressor will never relinquish their power willingly. Although conditions today are not ripe for armed struggle and we do not promote that stage of resistance today, the truth is as Mao put it: political power grows out of the barrel of a gun.
‘The Old Gringo’ travels to Mexico to join the revolution. A journalist and veteran of the U.$. civil war, he goes to die in Mexico. Perhaps tired and demoralized from an AmeriKKKan life. Yet, he ends up being the conscious voice of the white nation, especially when Harriet Winslow defends the “forefathers” in an evening debate with The Old Gringo. He hands it to her by replying “We are caught in the business of forever killing people whose skin is of a different color”. And forever killing non-whites has indeed been AmeriKKKa’s business since its inception. Fuentes delivers the stark reality of the white nation. Our ancestors in their graves confirm this and would applaud Fuentes for translating this even in novel form.
I have read many novels but none that analyzed William Randolph Hearst, the media magnate/U.$. propagandist. In this novel ‘The Old Gringo’ is a journalist working for Hearst before leaving to ‘die in Mexico’.
Hearst was known for war-mongering and saber rattling through his bourgeois rags in the interest of the U.$. empire. When the Mexican Revolution popped off Hearst had front page headlines urging AmeriKKKa to act, prodding the U.S. government to intervene formally.
Fuentes goes past merely mentioning this and even provides a succinct but excellent political analysis of this in the most simplistic way where on page 81 he describes The Old Gringo participating in the propaganda campaign aimed at Mexico during the revolution:
“This land . . . He had never seen it before; he had attacked it by orders of his boss Hearst, who had enormous investments in ranches and other property and feared the revolution; but as he couldn’t say ‘Go protect my property’ he had to say ‘Go protect our lives, there are North American citizens in danger, intervene!’”
In a nutshell Fuentes deciphers U.$. imperialism. Protecting property abroad for U.$. interests, well put Fuentes. Many of the wars in the modern day stem from this protection of U.$. interests. This war was brought to the surface some years back when U.$. Vice President Chaney , who had been part owner of Halliburton, was outed when the public learned Halliburton profited from the very war that Dick Cheney endorsed. Capitalism profits from death.
‘The Old Gringo’ ends with General Arroyo shooting and killing ‘The Old Gringo’ after The Old Gringo begins the papers (land grant deeds) identifying that the communal lands belonged to the people. The papers destroyed, the land is no longer the peoples’. One can say that ‘The Old Gringo’ in the story represents AmeriKKKA, that old land thief AmeriKKKa who one day will face justice.
I have long been a fan of novels, particularly those revolutionary gems that capture a world not yet here. Culture, which books and art fall into, is powerful and a huge tool for our battle in the realm of ideas. Proletarian literature is crucial to our movement globally and particularly the Chicano Movement (CM). The CM hasn’t churned out a lot of revolutionary novels based in dialectical materialism that depict our social and economic reality. Fuentes could have dug deeper, perhaps inserted characters from political trends or parties of the time in order to analyze these political lines, or highlight the fallacies in them. Nonetheless, despite the shortcoming in the book, it did highlight some key points and does so in an inviting way and is worth a read.
Last year prisoners in Texas took the opportunity of the declaration of a federal holiday on Juneteenth to launch the Juneteenth Freedom Initiative (JFI), triggering a repressive response from the state prisoncrats at the TDCJ. The JFI campaign said:
“As you may know, Juneteenth has now been made a federal holiday in amerika. On this day many will sing the praises of Our oppressors or otherwise negate the reality of the lumpen (economically alienated class), that according to amerika’s 13th amendment We are STILL SLAVES. While We do not wish to nullify the intensity of the exploitation and oppression that New Afrikan people held in chattel slavery faced, We must pinpoint to the general public, those upcoming generations of youngsters looking to follow Our footsteps, that to be held in captivity by the state or feds is not only to be frowned upon but is part and parcel with the intentions of this amerikan government, and its capitalist-imperialist rulers. We say NO CELEBRATING JUNETEENTH until the relation of people holding others in captivity is fully abolished!!”
The Juneteenth Freedom Initiative put forth demands and calls for action including:
End Solitary Confinement! End Restrictive Housing Units(RHU)!
End Mass Incarceration!
Transform the prisons to cadre schools! Transform ourselves into NEW PEOPLE!
The history of utilizing Juneteenth to fight the torturous long-term isolation cells in U.$. prisons didn’t start last year with the campaign to shut down the RHU. At the 2011 Juneteenth celebration in Berkeley, CA, MIM(Prisons) did an extensive outreach campaign in support of the first round of historic hunger strikes to protest the SHU in California. These we see as proper ways of honoring the spirit of Juneteenth, which is a holiday that was kept alive for over a century by the New Afrikan nation before the United $tates took it as its own.
In his 2022 book on the history of Texas, historian Gerald Horne points out some holes in the story of Juneteenth being paraded by the bourgeois Liberals of the Biden regime. He points out how the Emancipation Proclamation did not really extend to the territory of Texas that remained beyond the jurisdiction of the Lincoln government. Texas was an independent state of Euro-settlers claiming territory from Mexico in 1836. Texas remained its own country until 1845 when it joined the United $tates. By 1865, Texans were strongly considering rejoining Mexico, which was temporarily under the rule of the French puppet Maximillian in order to maintain the system of slavery. While this did not happen, slavery continued in many parts of Texas for many years after the historic date known as Juneteenth. According to one source, “two-thirds of the freedmen in the section of country which I travelled over have never received one cent of wages since they were declared free…” Horne cites another source saying “the freedmen are in a worse condition than they ever were as slaves.”(Horne, p.457) Texans were determined to hold on to their slaves until the U.$. government came in to compensate them for their “property.”
Some fifty years after so-called emancipation, the war continued to wage between the newly coalesced white oppressor nation and the oppressed nations in the region of Texas.
“However, given the dialectic of repression generating resistance – and vice versa – it was also during this same period that Jack Johnson, the heavyweight champion from Galveston, was forced into exile in order to elude spurious charges and wound up in Mexico City during the revolutionary decade. There he sought to establish a beachhead against Jim Crow. It was also then that the monumental “Plan of San Diego” was crafted, which was said to involve retaking the land seized improperly by the U.S. during the war of aggression of the 1840s and establishing in its stead independent Black and Indigenous polities."(Horne, p.565)
In 2017, USW comrades launched a campaign to commemorate the Plan de San Diego each August, as the military operations carried out in southern Texas by units of 25 to 100 men against the Euro-settlers reached their high point in August and September of 1915. If you want to commemorate this revolutionary history this August, write in and ask for copies of the Plan de San Diego flier to use for outreach and get more ideas for how to honor that history.
NOTES: Gerald Horne, 2022, The Counter-Revolution of 1836: Texas Slavery & Jim Crow and the Roots of U.S. Fascism, International Publishers, New York.
As I understand it, Chicano nationalism draws heavily from Indigenismo – an ideology of the settler colonial Mexican state that says that all the inhabitants of Mexico are indigenous, all are Mestizos, and so on. Such an ideology is fundamentally anti-indigenous as it seeks to indigenize Mexican settlers. The conception of Aztlan is similar – it is a land claim based on the Treaty of Guadalupe Hidalgo – land taken from Mexico during the Mexico-American war. It’s worth noting that the treaty itself distinguishes between Mexican settlers in this territory and Indigenous “savages”.
While it is true that a section of the colonized proletariat of the America is from Mexico, I am convinced that they are not members of an oppressed Chicano nation. They are more often members of Indigenous nations in Mexico displaced from their homelands.
Chicano nationalism is ultimately a form of settler nationalism. It expresses the class interests of mainly Euro-Mexican settlers against Euro-American settlers. It disguises the legitimate claims for decolonization by oppressed indigenous and African nations in Mexico and the American Southwest, by pretending that all Chicanos are descendants of ancient Aztecs. It is extremely unfortunate that this ideology has taken hold in America’s prisons by people who are not connected to Aztec/Nahua people, culture or elders.
I’m not an expert in this, I’m still learning much about it. But I’m just letting you know that the issue is a lot more complicated than it seems from the outset. There’s lots of liberal carry-over on reddit where I see people lumping all POC together and assuming they are revolutionary. Which is just not the case.
Xipe of the Communist Party of Aztlán responds:
On Indigenismo
Chican@ revolutionary nationalism has often been misunderstood. Our belief is that this is due to the Chican@ Nation not meeting its responsibility in addressing a correct political line to the ICM (International Communist Movement) on the one hand and in the ICM’s mostly incorrect analysis of the social forces within these false U.S. borders.
To be clear the CPA does not draw heavily on indigenismo – which is steeped in metaphysical trappings. We draw heavily on materialism. As materialists we recognize that not all inhabitants of Mexico are indigenous – although according to Jack Forbes most are! What’s more We disagree with your understanding that Chicano nationalism believes all are “mestizos” in Mexico, the CPA(MLM) believes that the term Mestizo is actually a label deriving from the colonizers agit/prop that strips Chican@s of many features of nationhood. “Mestizo” is anti-materialist, that as Jack Forbes suggests, is better suited to describe many of the European nations such as Italy, Sicily, etc.
Our analysis overstands that the inhabitants of current day Mexico are a combination of bloodlines that include indigenous, Spanish colonizer, African and others. And yet blood quantum don’t define a nation. We draw from Stalin on the national question for what defines a nation and we thoroughly address this in the book Chican@ Power and the Struggle for Aztlán.
On Land
It seems to many that the political line of some Chican@ cultural nationalists is interpreted as the political line of the entire nation, this is incorrect. Our stance on land does not simply derive from the Treaty of Guadalupe Hidalgo, although we certainly cite this treaty in much of our agit/prop surrounding our struggle for national liberation. To rely simply on the colonizers treaty to validate our struggle for national liberation is akin to anti-imperialists within these false U.S. borders simply relying on the U.S. Constitution to validate its anti-imperialism. Although one can use the imperialists’ words and articles against them, we are not reformists who simply want our class enemies to re-word a document or follow its own law. We want a complete transformation of society and to free the tierra! Our lucha for land is for a Chicano Socialist Government not for permission from the colonizer to own acres of land under an imperialist rule.
Those who confuse Chican@ revolutionary nationalism with the settler need to study the development of nations, specifically the book Chican@ Power and the Struggle for Aztlán, which includes the political line of the CPA when it comes to a nation. We ask those who are curious on our line to read the Chican@ Red Book (Chican@ Power and the Struggle for Aztlán).
Even if the Treaty of Guadalupe Hidalgo was never written our national liberation movement would be just. Chican@s developed in what is now the “U.$. Southwest” as surely as Africans developed in what is now Haiti to become Haitians. Our line is not anchored in us believing we are descendants of ancient “Aztecs” – although some actually are! We overstand that the term “Aztlán” was used 50+ years ago within the Chican@ movement as a rallying cry and point of unity for Chican@s of the time and we see the relevance of using it in our struggle today.
The state has once again kidnapped the comrade Jose Villarreal (JV) on trumped up charges. After over a decade in the deepest dungeons of Pelican Bay State Prison’s Security Housing Unit, JV was released to the streets in January 2017 following the historic California hunger strikes and the Agreement to End Hostilities (AEH) between the largest lumpen organizations in the California Department of Corrections and Rehabilitation (CDCR) at the time. This is the second time JV has been arrested since eir release. In addition, ey has faced armed raids by the pigs at eir place of residence.
The first arrest following eir release from Pelican Bay was on 2 August 2020 from an incident where JV may have saved someone’s life, but was charged as an accomplice instead. Eir arrest this winter was almost completely fabricated, with no basis in reality. And due to having been a certified member of a “Security Threat Group” (STG) in Pelican Bay ey faces gang enhancements on both sets of charges. Gang enhancements are a way to punish the oppressed for free association with others in their nation.
While the circumstances of the 2020 arrest are suspect, as are any when a revolutionary leader is targeted, the 2022 arrest is based on fabricated testimony rather than an actual incident. This testimony is coming from someone who presented emself as a revolutionary Chican@ nationalist. If the 2020 incident was a setup, then JV diffused it by eir righteous actions in a dangerous situation. Perhaps the state learned its lesson and decided it must fabricate charges in a he-said/she-said case.
In the six years since eir release from CDCR, JV has become most well known for eir radio program Free Aztlán on Poor News Network’s KEXU 96.1 FM in Oakland, California. Over the years JV featured Chican@ authors, researchers, artists and activists of many stripes. They advocated for the “kids in kages”, the migrant field workers, prisoners, and even did a series on the abuse of young people in spiritual movements targetting Chican@ nationalists. Ey was a regular promoter of the book Chican@ Power and the Struggle for Aztlán and the struggles for national liberation around the globe. JV also was apart of Aztlán Press, which published the second edition of Chican@ Power and the Struggle for Aztlán. Listen to the CPA(MLM) announcement (starting at 8:00)
On the last episode of Free Aztlán before eir recent arrest, JV hosted the public announcement of the founding of the Communist Party of Aztlán (Marxist-Leninist-Maoist). Eir track record of advocating for national liberation, and eir support of the foundation of the Party in particular, is clearly behind the state’s machinations to imprison JV once again on trumped-up charges.
While MIM(Prisons) recognizes CPA(MLM) as a fraternal organization, it is no secret that we promote a cell structure strategy of organization. We’ve received push back on this in the form of calls for a centralized organization, a movement that spans the country, and a center for training and developing scientific leadership. These are some of the things the CPA(MLM) felt that Aztlán needed. They felt a party was needed to combat/compete with the parties that now mislead the masses under bourgeois political lines.
JV’s connections to various projects, and the connections between different chapters of the Republic of Aztlán are public record on the internet. We do not promote this form of organization. We see the hybrid of online and irl (real life) organizing to favor the strengths of the state over the weaknesses of the masses.
Lest we need reminding, the repeated targeting of JV exposes the lengths to which the state will go to suppress even a young emerging movement like CPA(MLM). JV has been tireless in eir work in the Chican@ community to promote positive change. No proletarian court would convict em of a crime. A socialist justice system would uphold JV as the best-case example of what someone can make of emselves after decades in an oppressive, abusive, torturous prison system.
In my research of Chican@ novelists and storytellers I stumbled upon this book by California Chican@ author Art Rodriguez.
What grabbed my attention initially was that the Author was also an ex-prisoner, as a youth he spent time in Juvenile Hall and the California Youth Authority (CYA) and specifically in Preston School of Industry where I also did a stint in as a rebellious youth.
The cover art was interesting, it was done in the genre of “Aztlán-realism” which is a style developed and coined by California prisoners which focuses on the social reality of the Chican@ nation rather than bourgeois vomit art. Aztlán realism displays our reality while raising consciousness. Rordiquez really delivers in his cover art by showing a one time landmark of San Jose, Califas which is the Jose Theater. The Jose Theater was a theater in downtown San Jose frequented by Chican@ lumpen youth. In the 1960’s the author states movie tickets were 50 cents and that up until the 1990’s tickets stood at a buck or two. Poor barrio youth had an alternative to the streets at an affordable price.
The author also shows an incarcerated Chican@ on the book cover, again, a true depiction of Aztlán: colonized and imprisoned. Although the story “East Side Dreams” is a childhood story of the authors’ life in San Jose, Califaztlan and Rodriquez could have chosen to depict bikini-ied wimmin on a local sports team to warm up to the local Chican@ petty-bourgeoisie who would rather pretend that captivity is not part of Aztlan’s social reality. Rodriquez brings Chican@ mass incarceration front and center which is refreshing.
Reading East Side Dreams brought back so much memories of my own childhood. Cruising around and hanging out with the homies, picking up and just being a Chican@ youth is all there. It’s very clear that Rodriquez didn’t concoct his stories from being raised in some ivy league prep school. He could have been one of my childhood homies, especially when he writes:
“Driving during 1966, sometimes the guys borrowed a car from someone or would take a car without permission. That’s what I would do occasionally.”
The lumpen continue in this tradition of “taking” without permission on a small scale. The lumpen may “take” from other lumpen, especially here in the $nakes where lumpen are not the lumpen of the third world and thus have more material items at hand. But this sentence reveals some truth – the lumpen will not ask permission. It is a “ballsy” lot who are most likely not to ask for permission, we will witness this during a future civil war I’m sure.
The author reveals he is the product of a Mexican migrant father and a white mother who met at a dance hall in the Barrio in East San Jose. As a result he hints at the national oppression that came with this union. For example, his mother’s white father (who was ironically raised himself by his white mother’s Mexican migrant boyfriend) who would tell Rodriguez’ white mother Mildred not to go to the dances because he didn’t want her to interact with the “bad people” (these were Chican@-Mex dances). Sadly though, Rodriguez does not analyze this and unpack why this national chauvinism (“racism”) exists or how it affected him and his homies growing up amidst it. This reveals that Rodriguez’s choice of either not wanting to “take his book there” (political courage), or not having the political consciousness to crack that open for us all to see.
It was nice to read about his mom opposing her father and siding with Rodriguez’s migrant father, eventually marrying him, having children, and even learning Spanish to communicate and to nurture Spanish in her children. As appealing as this biography was to me in depicting barrio life, I must say the parts describing being in the concentration kamp was more interesting to me.
Rodriguez describes a scene where he’s being taken out of Juvenile Hall by a “Chican@ guard” who reveals information to him whereas the white guards were menacing to him. It was interesting that Rodriguez objectively identifies the pig as a Chican@. Most would not, our mistreatment and oppression likely would have many identify the pig as many things but not Chican@. It is true that people identify as they please; a person can assimilate but without knowing what they identify as we can also identify what we perceive them to be (i.e. a blond hair, blue eyes white man or a New Afrikan womyn, etc.). We may not be right, but it’s our initial perception. A pig can be a Chican@ or a Chican@ traitor; but a Chican@ nonetheless.
It would have been nice to read a more political take on this book, but it was enjoyable to read a Chican@ novelist who does not bend to subjectivity in his novel and I look forward to review his other books available.
This zine offered a breath of fresh air in terms of political line coming out of the concentration kamps. Imprisoned New Afrika (like Aztlán and other oppressed nations) has plenty of rebels, those rising up or conscious that we stand on the side of the people against the pig. The anger and defiance is strong, but ideology that is strong and stuffed with Marxism-Leninism-Maoism is what is often lacking from the prison writings of today. Power to New Afrika is another gem that contributes to filling this void.
Looking at this zine through a Chican@ lenses, I agreed with the assessment that it was after the assassination of Martin Luther King that the Black vanguard attempted to steer the Black movement onto the next stage of resistance. We of the Republic of Aztlán have also made a similar assessment recently from the data/chatter that tells us the state is planning to assassinate a key figure of the Chicano movement, and our assessment was the same where we feel that the Chican@ vanguard should use this to take Aztlán to the next level of resistance.
On page 10 in the zine, the writer discusses the Provisional Government of the Republic of New Afrika (PG-RNA) and how since 1968 at their birth they have been attempting to obtain land “legally,” but a report is cited from a memorandum sent to the FBI director at the time in 1970 J. Edgar Hoover from Special Agent in Charge in Jackson, Mississippi which is titled “Counter Intelligence Operations Being Effected, tangible results (Republic of New Afrika)”:
“Since March 1968… the RNA has been trying to buy and lease land in Mississippi… Counter intelligence measures have been able to abort all RNA efforts to obtain land in Mississippi.”
COINTELPRO is real. When I read this I thought of every doofus who has ever asked me the absurd question: “do you REALLY think COINTELPRO is fucking with us?” I’ve found that the more liberal on the spectrum the less they believe in a COINTELPRO, the more radical you are the more you know how real it is. The fact that the Feds in their own words admit to sabotaging RNA efforts like legally purchasing land tells us that even “legal” efforts are not safe if the state feels that you are a threat.
On page 11 the author correctly identifies the principal contradiction within the New Afrikan nation being between the political-economic force of independence versus political-economic forces of integration. This is also true for the Chican@ nation. Internally, we struggle with getting free and the Ti@ Tomas’ struggles to keep serving massa on the plantation. We see these TI@ Tacos trying to run for a colonizer position in Washington DC or as state governor, while claiming to be revolutionary. The Tom compradors have suckers believing in their foolishness, but the truth is simple – one cannot be considered a revolutionary while aspiring to be, or supporting a U.$. President or governor. U.$. imperialism is the enemy of the world’s majority and in this case, the Trojan Horse tactic will not work.
This zine addresses the battle of ideas that I feel apply to the Chican@ Nation as well. In this writing, the author writes of the “war for the New Afrikan mind” which goes on to describe “independence vs integration” really being a historically dialectical materialist process versus the post-modernist philosophical analysis. This truth needs to also be embraced and thought by all Chican@ cadre today as well. This political line really amounts to life or death to Aztlán. One nourishes and builds the nation, the other poisons and destroys it. One political line wants to burn the plantation down and the other wants to defend it.
It is a misnomer to entertain the notion of Brown, Black, Red, or Yellow “Amerikans,” for the word Amerika is but the name of the white-nation. This zine really unpacks this for the reader particularly, for the Black Nation; but it is mostly applicable to the Chican@ Nation as well.
The slave system is addressed in this zine as well and rightfully so. One cannot give an analysis of colonialism in the U.$. without understanding how the slave system and subsequent “paper” abolishment of slavery play into the role of semi-colonialism today.
What we should understand is that by using the so-called abolition of slavery as a bargaining chip, Amerika was able to at once overthrow the Confederacy while continuing white supremacy by other means. Today we see the same internal struggle within the white nation being carried out by other means via Republican vs Democrat squabbles using the oppressed nations’ wants and aspirations and rights as bargaining chips while at the same time keeping white supremacy intact.
It was refreshing to read how the author describes how a revolutionary nationalist must be a socialist. For the Chican@ Nation this is also true. A revolutionary nationalist is a socialist or a communist in many cases. We overstand that capitalism and imperialism specifically is the source of our despair.
Another great point raised in this zine was on page 37-38 where the author discusses the contradictions among the people, and specifically discusses the most influential orgs for New Afrika of the time (1907-1925) being the NAACP, Garvey’s UNIA, and the African Blood Brotherhood (ABB). According to the author, the ABB was founded by “proletarians,” and thus had the leading line being led by Black Marxists. Ey goes onto say:
“ABB and the UNIA were both highly successful in organizing the broadest masses of our nation as well as linking our struggle concretely with the international anti-imperialist struggle. For this reason we say that they advanced our people further than the NAACP, but they didn’t enjoy the same fame or support on the popular front. This of course is due to their class make up and the fact that the integrationist aspect as always, is aligned with the empire’s agenda. Thus, the colonizer controlled popular front has and will always lend credence to those people and groups, and ideas that in the final analysis, run counter to the interest of our nation.”
This is deep. Big lessons to be gleamed here. For one, the NAACP was and continues to be a group of Black compradors who have worked on reforms, although good deeds do help people on a small scale, the work of liberal orgs like the NAACP also corral people into having faith in Amerikkka and promoting the idea of working within a capitalist system will free people from oppression. This accounts to creating more supporters of empire. For this reason orgs like NAACP for Black folks, or National Council for la Raza (NCLR) and their kind for Brown folks, are simply the labor bureaucracy for bourgeois politics and thus are promoted widely by the U.$. government and its propaganda media arm. Meanwhile, real revolutionary orgs like the Republic of New Afrika, the Republic of Aztlán, the Communist Party of Aztlán (Maoist) or MIM(Prisons) will not be given Hollywood style commercials nor be invited to the White people House in Washington, D.C. anytime soon to sing x-mas carols around the tree (not that anyone wants to). The point is that Tomism is rewarded and the Uncle Tom orgs of all stripes are given resources to become popular and the real ones are smothered like a baby in the crib to use Lenin’s quote.
The mostly unconscious masses (and oftentimes self-proclaimed “communists”) often erroneously connect popular with correctness, or numbers in an org as correct political line. This is very wrong. The colonizers work hard to make this so. When we hear on the news about Amerikkka pouring billions into its war machine, understand that a part of this is promoting these Chican@ or New Afrikan Uncle Tom orgs that tell its members to vote for an enemy political candidate.
This zine is now required reading for members of our organization. Free New Afrika! Free Aztlán! Free the land!
Revolutionary greetings Raza! The future of our nation relies on us
all knowing the political standing of our people and for Chican@ groups
and orgs. It's essential that we keep our finger on the pulse of the
people to closely follow our strengths/weaknesses in order to push our
movement forward. A national liberation struggle exists in stages.
Without knowing what stage we are in, we cannot respond or struggle to
meet the demands of a given stage. For those reasons the Communist Party
of Aztlán (CPA) has conducted this study and is releasing this Report of
the State of Aztlán 2023.
Many years have transpired since a true materialist analysis has been
given on the nation. There has been "statements" given by various
Chican@ groups but none with political lenses. Political line is key for
all that we do as revolutionaries, from our organizing food drives to
giving a political analysis. Our political line is our foundation,
without a correct line all of our work remains "in progress." Every
project or scientific study done amongst the Chican@ masses becomes
efforts in perpetual transition or revision. Although we can expect all
matter to remain in motion and in need of adaptation to given responses,
we can also limit the need of playing Whack-A-Mole because of an
incorrect line. For this reason Maoism plays a key role not just within
the national liberation movement of Aztlán, but within the International
Communist Movement (ICM) as well.
Our Moral Compass
The Chican@ nation today is engaged in a War for Independence. Make
no mistake that within the folds of all the vicarious trappings that a
capitalist society can muster there exists a war, a low intensity war
but a war nonetheless between Amerikkka (aka the White nation) vs.
Aztlán. This war is for the national liberation of our nation. We want
land, we want freedom, we want to form our own government that is
socialist in nature. But don't get it twisted, as we used to say in the
Barrio, We are communist revolutionaries who overstand that the innate
contradictions within capitalism and thus imperialism demands that we
strive for a communist future if we are truly for equality of all humyn
beings.
One of the challenges that Aztlán faces today is in not enough groups
or orgs raising the Communist banner. Today the Communist Party of
Aztlán, Republic of Aztlán and ROA Brown Berets are the only
unapologetically Chican@ Communist orgs repping communism proudly and
openly.
Of course we believe that a communist world will not arrive today or
in our current lifetime. Today we struggle for a socialist government,
where state power is in the hands of the have-nots and led by a
proletarian political line. This proletarian political line, the goal of
which is a communist future, remains our moral compass.
Historical Materialism of Aztlán: Energy with incorrect line
In order to understand the development of the Chican@ Movement we
must first describe a brief political overview of the movimiento. Marx
taught us that historical materialism can help us gauge a
phenomenon to then respond to it in a way which pushes a given struggle
forward. We can learn from history in order to transform the future. For
a true materialist analysis of the Chican@ Movement, let us look to the
last wave of Chican@ resistance of the 1970's.
Although there were groups that developed, such as the August 29th
Movement, which were essentially communist, the Chican@ movement of the
1970s was for the most part a cultural nationalist formation. A
collection of Chican@ groups and orgs that mostly sought better schools,
jobs, and housing while fighting discrimination, police brutality and an
end to Chican@s in Vietnam. Despite the great energy behind these
movements, a push for a socialist government was not yet a topic on the
Chican@ "kitchen table" for most groups. Reforms were at the helm.
Besides the student group MEChA, the largest formation was the Brown
Berets. The Brown Berets has chapters across these false U.$. borders,
it was militant as far as mobilizing against the state, particularly
against the pigs and instilling a Chican@ nationalism throughout the
Barrios. And yet the Brown Berets of the 1970's had a political line
that could not lead to Aztlán's liberation and were actually not a
socialist organization. They fought to reform the system not replace it
with socialism. In fact the Brown Berets of the 1970's had not one
chapter that was openly communist, not a single one openly striving for
a socialist government and not a single chapter studying Maoism. This
should not surprise us because the inherent flaw in cultural nationalism
is that it is reformist in nature and its "Lucha" leaves the settler
colonialist economic superstructure intact and merely swaps culture.
Brown Capitalism is fine to the cultural nationalist so long as a Brown
Massa replaces White Massa on the plantation.
The essence of our oppression lies not simply in a greedy settler who
don't like our skin tone but loves our land, but in an economic system
that enriches a minority at the expense of the global majority. A system
that strips every drop of humynity from the conscience of a people in
order to enrich a few. Capitalism teaches that profit is more important
than humyn life.
The 1970's taught the movement great examples of how to organize in
the barrios, how to create a Chican@ student movement and resist the
U.$. colonizer military. Many lessons are gleaned but it also taught us
that resistance without targeting Capitalism is like having a new sports
car without gas, it looks great, and has lots of potential but it cannot
drive us to the liberation highway, or out of the driveway for that
matter.
The 1970's Chican@ Movement had the energy but it lacked communist
ideology at the helm. Had the Brown Berets, MEChA and other Chican@
groups of the 1970's been Communist-led, Aztlán may have launched a
strong Socialist revolution given the other struggles of the times with
the Panthers and others within these false U.S. borders and
internationally.
Some correct line; not enough energy
Today's Chican@ Movement exists and has slightly recovered from the
U.$. government's efforts to neutralize all resistance to colonization.
The vanguard of the contemporary Chican@ Movement has identified Maoism
as the leading line in the world today. No other ideology has advanced
Communist thought as far as Maoism.
We see Maoism leading the struggles today in India, the Philippines,
and sprouting in barrios within the U.$. Empire itself. Maoism has
blossomed in Chican@ hearts like no other time in our nation's
hystory.
Maoism taught us that a new bourgeoisie develops within the Party
itself. This is a great lesson for today's Chican@ Movement as it would
have been for the 1970's. It reminds us that despite a leadership of any
type the possibility exists of a leadership to become corrupt even after
a socialist revolution. Many can see this truth play out today in the
leadership of their own groups. In the case of both the Soviet Union
after the death of Stalin and in China after Mao's death this proved
true.
The publishing of the book Chican@ Power and
the Struggle for Aztlán in 2015 was akin to a nuclear missile being
launched on the United Snakes. If we look at the political landscape of
Aztlán pre-2015 and post-2015 we see a dramatic shift take place within
the Chican@ nation. Pre-2015 Chican@ groups, especially the Brown Beret
formation were still simply service groups working on reforms, toy
drives, free lunches and coat drives. The language was of "Viva la
Raza," "Stop Police Brutality" and "Stop School to Prison Pipeline"
which are all good campaigns. Post-2015 1,000 of the Chican@
Power books had been sold and distributed to people inside and
outside prison. Revolutionary nationalism became a term that Chican@s
re-popularized. Many Brown Beret groups began studying the Chican@
Power book with some making it required reading for new recruits.
Many Brown Berets began to identify openly as socialist and communist.
Slogans such as "Free Aztlán" became popularized in Aztlán. The idea of
secession and independence was revived in Aztlán. The Chican@
Power book was republished by Republic of Aztlán in 2021. Chican@
press, radio and other media was developed promoting Maoism and
independence. Online Maoist groups were created for the Chican@ nation.
Online Maoist study groups were developed for specific Brown Beret
formations in various states. In 2022, the first Communist Party of
Aztlán was founded and announced live on the FM dial on an East Oakland
Chican@ Maoist Radio program/ YouTube channel called Free
Aztlán.
As Materialists we cannot make an analysis subjectively. We can only
come to a conclusion after reviewing the data from tests in the field. A
review of the above developments helps lead us to our conclusion.
The Chican@ Power book is political ideology created for
Aztlán. Chican@ Maoism, it's what was the missing link, the igniter. The
political line that the Chican@ Movement never had in a book written by
and for Chican@s.
The Chican@ nation has made a leap in consciousness, a development
has taken place and the state is responding. It is responding by sending
in its agents to employ COINTELPRO tactics to leaders of today's
movement. But it is also inserting agents amongst us to bourgeoisify our
revolutionary momentum. These agents will have a group that claims to be
revolutionary encouraging its members to vote in the imperialist
elections for a U.$. President. That is no longer a revolutionary group,
it is a branch of the Democratic Party.
The Chican@ Movement is at a crossroads. There is a revival with some
energy. The political ideology exists and cadre have been trained that
can push the momentum forward. At the same time we see the state
employing a counter intelligence offensive on Aztlán to push it back.
Security is needed now more than ever as the state begins to neutralize
certain figures. We suspect imprisonment but they will also want to go
past that to curtail any bigger leaps in our movement. We suspect the
state will assassinate a key figure in the Chican@ Movement. What the
state doesn't know is our leaders realize and walk toward this
possibility willingly from the first act of resistance against
colonization. If leading the raza onto a real push of liberation means
risking one's life, it is an easy choice. In the spirit of Mao, I would
say to die for the raza is heavier than Mt. Popocatépetl.
Conclusion
Chican@ Maoists need to separate the wheat from the chaff, as Mao
said. It is apparent what groups are infiltrated by state agents. It's
important that these revisionists not influence the movement.
More study groups need to be launched pushing the correct line.
Develop prison outreach because as the lucha heats up, members of your
groups will be imprisoned.
Highlight that revolutionaries do not vote for imperialists. The
Democrats have long infiltrated "grass roots" orgs to bring them into
the fold and they continue today.
We need to continue teaching the next generation in order to keep
that drum of resistance beating in the hearts and minds of our youth.
Each one, teach one.
Our beautiful movement continues to develop. Do not let the many
lives that have been sacrificed be made in vain. When they assassinate
one of our leaders use it to push the struggle forward. When they
imprison one of our leaders highlight this injustice and use it as a
teaching tool for all freedom fighters. When they target and harass,
agitate and propagate.
The Road to revolution is painted Brown. Dare to struggle, dare to
win!