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[Asia] [International Connections] [ULK Issue 22]
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Book Review: A Vietcong Memoir


A Vietcong Memoir: An inside account of the Vietnam war and its aftermath
by Truong Nhu Tang
Vintage Books, 340 pgs.

Truong Nhu Tang (Tang) was the ex-minister of justice for the provisional revolutionary government of the Republic of South Vietnam during their war for liberation. Although Tang came from the petit bourgeoisie before taking up the struggle for national liberation he lends a first hand account of the fight against U.$. imperialism during what has come to be known in the west as the “Vietnam War.”

In 1978 Tang became disillusioned with the outcome of the Vietnam victory on the political fringe (this started when his brother and other family were jailed for re-education). He went into exile in Paris, which he describes as an escape for the most part.

From much of the literature on the struggle for national liberation in Vietnam we get a view from the higher levels of leadership with books from Ho Chi Minh or Vo Nguyen Giap, which are very educational but lack a ground level approach to digging in to the operations and set backs of lower level struggles. Although Tang claims to never have been a “communist” he does say he was a nationalist revolutionary and held Ho Chi Minh in high esteem.

The book focuses on how north Vietnam and the communists, or “ideologues” as he frequently describes communists, took control of the south post war and were heavy handed in re-educating those who needed re-education. For revolutionaries studying different phases of struggle whether political, military, or the diplomatic front, this book will prove insightful as Tang is very descriptive in his memoir.

Most here in Amerika have seen on TV how many U$ soldiers died in Vietnam, or seen clips of the carpet bombing that the Amerikan B52 bombers did, perhaps the rare few have seen grainy documentaries showing some pile of dead Vietnamese or entire villages being touched and babies crying with their flesh literally hanging off from agent orange. Indeed most of us know the Vietnamese fought like hell barefooted with an AK47 in hand, marching through the jungle and basically wearing out U.$. troops through guerrilla warfare. There was an overwhelming amount of organizing at all levels including youth, students, religious groups, elderly, mass organizations, political groups, shopkeepers, even the intelligentsia. This raising of consciousness had begun decades before and Tang as a participant in much of this low level organizing gets into these efforts and shows the strengths and weaknesses in this process.

Tang traveled to Paris as a young man to study how to be a pharmacist. It was here where he started his political life, initially in the anti-war movement in Paris. He began to seriously study political science and colonialism. While in Paris he mobilized the Vietnamese community and sought to build public opinion around the the French occupation in Vietnam. During this time Tang abandoned his studies in pharmacology and his family cut off his financial allowance. His wife was pregnant and with him in France.

At this juncture Tang’s political future was at a crossroad. This happens even here in Amerika where at some point one must make some decision in life about what direction one’s life will go, and like Tang, many times one’s friends, wife, husband, or family will not understand or agree with one’s political beliefs and thus one must make that leap to become a revolutionary or be persuaded to just live one’s life. Although Tang doesn’t analyze or dig into this, as you read the book you see his predicament and see him leap into the thick of it. When faced with this, he and his wife decide it’s best she goes back home to Vietnam to have the child while he goes on surviving any way he can, taking odd jobs while continuing his political agitation. It was here that he met the French Communist Party (FCP) members and intellectuals, and although he didn’t quite agree with the FCP on their stance with Vietnam he began to develop his political ideas.

After receiving a master’s degree in political science, Tang returned to Vietnam where he describes an environment of revolutionary fervor with almost everyone sympathizing with the Viet Minh. He goes on to hook up with a guerilla unit and went on an ambush of French forces. This taste of struggle for liberation sways Tang to get in on the fight for independence.

Tang describes how they began to form the underground resistance that evolved into the National Liberation Front (NLF). This happens in “Saigon,” very much an urban struggle, so it proves to be insightful for anyone interested in organizing in a city in an underground group. Tang discusses his creation of numerous committees, mass organizing and the art of propaganda, and even takes you to the jungles where he had his ministry. He tells of how they would hear the bombs raining down, as the guerrillas scramble for the bunkers. Some succumb to what Tang describes as “internal convulsions” where one urinates or shits oneself involuntarily. Tang was living in a constant state of anxiety or combat fatigue, within this environment of constant harassment from opposition, bombings, and attacks, while still carving out a liberation struggle and tending to affairs within the unit or region, and maintaining his ministry while surviving on a handful of rice twice a day. This sacrifice was really something to read about. Imagine holding a study group on Marx or guerilla warfare while the bombs get you scrambling to a bunker, and all for no financial incentive as would be required by Amerikans, but just to free themselves. This was powerful.

I saw slight similarities (of course on a whole different level) between prisoners within U.$. gulags who may be in a constant state of alert, harassed by guards or even at war with a backwards element of the prison population. And within all the chaos that environment can bring, with storm troopers raiding your cell at 2:00 a.m., or putting you on potty watch, or confiscating all your literature, not allowing literature to enter the prison, going to the hole, maybe getting shot, etc. And within all this madness many prisoners continue their studies and struggle to liberate themselves and their oppressed nation. I think many would also find strength and inspiration in learning how many prisoners also develop under such overwhelming odds within U.$. prisons.

There were times when Tang would be arrested and described how he was tortured with electric shock by the pro-imperialist Vietnamese government. I would have liked to hear more of how the Vietnamese prisoners organized, as it is well known that even under French occupation the Vietnamese prisoners saw prisons as “Schools of Liberation” and had their own culture and living guidelines within prison. They had study groups and developed the masses into revolutionaries. It’s too bad Tang didn’t go into all this but it seems his prison stays were not very long, the longest being ten days. It appears his connections to the Vietnamese bourgeoisie, having a brother who was a high level air force fighter and another who was a high level banker seemed to get him out of prison very fast.

After the war ended and the last helicopter fled the embassy Tang describes the situation as chaotic. But again he was there struggling to rebuild his homeland. It was during this time that many were told to report for re-education and Tang himself says he drove his brothers down to be re-educated. He even led some of the re-education classes and engaged in criticism-self-criticism. However, once his brothers were taken to a re-education camp for the long term his stance on the post-war situation changed. Tang’s two brothers were high level military, one being an officer, and although one of his brothers was released (through his efforts and letters to government leadership) one was kept in camp. It was at this point that Tang withdrew and resigned from politics, eventually moving out to a country farm and later sneaking out into exile in Paris.

It is clear his actions were subjective and he notes that many people were not political but nationalistic in their ideas. He argues that the post war government was too heavy handed. From what I read it did appear the NLF was pushing a more nationalistic line rather than a revolutionary nationalist approach. I think that if the NLF had focused their organizing efforts more on raising the people’s political consciousness rather than focusing on a nationalist line they wouldn’t have had such a hard time post war.

I would have liked to hear more on China and the Soviet Union at that time as Tang was part of a Vietnamese delegation that toured these countries. But he doesn’t weigh in on the Soviet revisionism, rather saying Vietnam stayed neutral on the “Sino-Soviet” dispute as he calls it. He does say Vietnam cozied up first to the Soviets but later alluded to his dislike of Kruschev, especially his anger at being left for two weeks in a Russian hotel when he was supposed to be touring the country.

A reader will find this book insightful for the winding paths that were taken to build a movement full of committees and coalitions, underground parties and guerrilla networks all with the end goal of defeating U.$. imperialism. After reading this book I appreciate more the efforts of MIM(Prisons) and what they do to raise our consciousness.


MIM(Prisons) adds: The Vietnamese struggle was a heroic one that is still at the forefront of the global anti-imperialist legacy. After they defeated the imperialists, the most advanced political thinking of the time did not take hold in Vietnam’s leadership, preventing socialism from developing. But as the reviewer discusses, there is still much to learn from this book about the successful struggle and organizing, especially under such horrible repression by U.$. bullets and bombs. We point readers to a book review of Ho Chi Minh: A Life for a more complete picture of the history of the revolution in Vietnam, and the political line of the post-revolution government.

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[Control Units] [International Connections] [National Oppression] [Political Repression] [Pelican Bay State Prison] [California] [ULK Issue 21]
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SHU is War on Aztlán


[Editor’s note: We want to remind our readers that USW is open to anti-imperialist prisoners of all nationalities, just as the strike is being led by prisoners of all nationalities. MIM(Prisons) agrees with the line put forth here, because it is by building movements for national liberation
from imperialism that we can best conquer the oppressive system we currently live in. And any genuine national liberation movement supports the liberation of all people. We want to be clear about this because there have been reports of the CDCR attempting to fuel divisions among the prisoners on strike along long-standing organizational and national divisions as they always do.]

A people’s salute goes out to all who find themselves under lock and key in Amerika! I wanted to write and send a brief update on the conditions here in Pelican Bay coming from one of the participants of the hunger strike (HS) that began two weeks ago, on July 1 of 2011. I figured the historic precedent that the HS has accomplished thus far is worth noting as the cause of the non-violent protest is one in which many people find themselves in across Amerika. The material conditions that have forced prisoners to deny themselves nutrients and sustenance are not exclusively bound to Pelican Bay, California. Whenever imperialist lackeys run a country they will also be expected to round up the most rebellious and potentially revolutionary populations and bury these people alive as these are the ones who pose the highest threat to the ruling class.

The fact that the protest is in regard to torture chambers known as the Security Housing Unit (SHU) in California, a state that has more prisons than any other state in a country that has more prisoners than any other country, should be examined more closely for what it means to oppressed nation prisoners in general but to people of Aztlán in particular. The fact that the state of California, which is geographically in Aztlán, has initiated what amounts to a war on the people of Aztlán by setting up more koncentration kamps (prisons) in Aztlán than anywhere else in Amerika, along with incarcerating more Latinos in California than any other oppressed nations, and the fact that Latinos are now the largest population of captives held in Federal prisons, and the fact that most of the prisoners held in California SHUs are Latinos, all show that oppressed nation are under attack via the injustice system, and that prisoners from the Aztlán Nation are particularly targeted in Aztlán. California is also the state with the largest Latino population in Amerika.(1) Thus the scope of what is taking place should be seen for what it is - the assault on Aztlán is real and should be met as such.

What is occurring here at Pelican Bay is an attempt to break the will and desire to resist state repression plain and simple. The SHU was opened in 1989 and this facility was designed to isolate and deprive people of the most basic “human rights.” Things like human contact, a cell mate, the ability to eat salt in one’s food, the ability to correspond with friends and family via the mail, the ability to have natural sunlight or even to be able to read political literature have all been stripped from prisoners in the SHU. Brutality here has been documented for decades. Beatings and physical torture have even been brought to the courts to no avail. Recently the U.$. Supreme Court has ruled that California prisons constitute “cruel and unusual punishment.” They are telling the state of California to clean up its act.

Medical services are even used as barter. One prisoner was told if he wanted medical treatment then he should “debrief” (snitch on another prisoner). This is the depraved culture that has thrived here in SHU. This is a world where prisoners who are most often poor Brown and Black people are subject to a whole plethora of experimental depravity which in some cases would probably have Mengele raise an eyebrow.

It is well known that solitary confinement causes very real psychological damage even if used for a few weeks, yet here in SHU prisoners have endured solitary for years and even decades in some cases. Human rights groups have condemned solitary confinement, yet the SHU continues this brutal practice. Once here in SHU the only way back to general population is to snitch on others (even if it is false accusations), die, or parole. Keep in mind the vast majority sent to SHU have not committed any crime or physical acts but are labeled a “gang member or associate” and thus locked in this control unit for one’s supposed gang affiliation, i.e. one’s beliefs. They are locking one in a solitary confinement cell, sometimes for life, for what amounts to thought crimes!

Placement in the “hole” or SHU is frequently due to political affiliation of prisoners who are members or may associate with revolutionary groups or lumpen organizations that the state labels as “gangs.” In their play on words, any attempt at oppressed nations to organize in a way that is not state sanctioned, is a gang. Similarly, they call uprisings “riots” in a derogatory way, to hide the real causes behind them. But many times people aren’t even members of any organization and are falsely accused by others who are trying to get themselves out of SHU. In either case, prisoners held in SHU conditions overwhelmingly qualify as political prisoners.

The world would gasp should they find out the thought police are goosestepping in lock step here in Pelican Bay, jack boots and all. The Gestapo in Nazi Germany rounded up communists and others and placed them in kamps and jails under “preventative custody.” And now the imperialists’ first line of defense keeps oppressed nations in neo-kamps (SHUs) under “validation custody.” This is what the lumpen face in the United $tates; this is our apple pie in the home of the incarcerated, land of the oppressed.

Yet, prisoners have always defied the lash, because as Mao said, where you find much repression you’ll find much resistance. This is the dialectical materialism that manifests itself and blossoms, even within cinderblock gardens, in the form of our united resistance.

The first of the five demands issued for the hunger strike here at Pelican Bay is to end group punishment. This happens frequently where one prisoner breaks a rule and that whole group or ethnicity will be locked down or penalized in some way. We are talking about one person doing something against prison rules and two or three hundred people are then locked down for months over it. This is common practice and is meant to pit prisoners against prisoners.

The second demand is to abolish debriefing and modify active/inactive gang status criteria. Debriefing is used to force people held in SHU to give up names and activities of others in order to leave SHU - even if the information provided is false. The accused cannot even present a good defense as the informants are not identified and often times the accusations themselves are considered “confidential.” Active/inactive status is when after six years if one has no new activity one may be given “inactive” gang status and released to the general population. But this is rare since anything qualifies as “activity.” For example, participating in this hunger strike will be considered new gang activity.

The third demand is that the CDCR complies with recommendations from a 2006 U.S. Commission which called for an end to isolation. The fourth demand is to provide adequate food. The food here would make a racoon’s stomach turn. Often we don’t know what it is we are eating and we get no salt, so all food is bland. For punishment often times we get boiled beans with no salt, and this has gone on for years. The fifth demand is to expand and provide constructive programs and privileges for indefinite SHU prisoners. This means those of us who must stay in SHU will be able to have educational courses, art supplies, and the ability to make a phone call, which some have not done for 30 or more years.

These points are basic things that should be given, especially to people who have not broken any rules to be placed in SHU in the first place! What is happening here in Pelican Bay SHU amounts to crimes against humanity. To have people in solitary confinement in some cases for decades is incredible, and it’s incredible that this has gone on so long and that for the most part the public has been silent over this. Well, today the light is shining on these torture chambers and Pelican Bay prisoners will no longer be silent while taking the lash.


Notes:
1. The New York Times Almanac 2011. p. 285.

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[International Connections] [ULK Issue 22]
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Great Amerikan Chauvinism within the Oppressed

“Amerika the beautiful.” This is the image of the perfect killing machine that is instilled in Us from youth, even as the Amerikans oppress, exploit and super-exploit our people in the Third World. This is what we’re taught. It’s bad enough that we have to deal with great Amerikan chauvinism coming straight from the oppressors but now we have to deal with it from within the oppressed as well.

Just the other day as the Dallas Mavericks and Miami Heat squared off for supremacy in the basketball world and the “national anthem” took center stage, blood-boiling hoops and hollers of “that’s right!” and “U$A baby!” could be heard throughout the building. And I’m sitting here thinking, really?! That’s right what?! “That’s right” that these fucken pigs got us locked up? Or “that’s right” that these motherfuckers are out there reeking oppression, death, destruction and exploitation throughout the Third World? Cause that’s all I can think of whenever I hear that oppressive and repulsive war-mongering song.

Actually, I also think of how our anti-imperialist comrades in the Islamic Third World put it down on these sorry ass pigs showing them that, no, Amerika isn’t all it’s cracked up to be. For if that were true then these sorry ass pigs wouldn’t be getting their asses blown to smithereens on a daily basis.

Serio, these fools in here really got shit twisted, but I suppose it’s no surprise that the bourgeoisified lumpen picks up and holds tight to the ideology of the parasitic coupon-clippers, as they themselves clip coupons. Therefore, it’s no surprise that the lumpen tend to cheerlead when the oppressor’s military trots the globe seeking to extend its sphere of influence. They are better defenders of the Amerikan way of life than the Amerikans themselves, and surprisingly reactionary.

Instead of cheerleading for these punk-ass Amerikans, wishing, wanting and thinking that we are Amerikkkans too, we should start recognizing the fact that these Amerikkkans want us locked in their prisons for life while slowly fading out of existence. Instead we should realize the devastating toll which our being imprisoned takes on our collective nations.

Instead of doing the oppressor’s bidding the world over, we need to realize the crucial role which we in the barrios/ghettos in the internal semi-colonies can play in bringing down U.$. imperialism from within. We need to start recognizing the fact that we too are the hope of the oppressed.

So until all that happens, the only time you’ll ever get a “that’s right!” from me will be when I see that Amerikan death toll count rise in the middle east.


MIM(Prisons) responds: Those who cheer for the U.$. military are a small minority in this world. The oppressed nations in this country, who have historically been the subjects of Amerikan violence, would be smart to return to (or stay on, as the case may be) the winning side of history. It is alienating to live in a country that celebrates domination and exploitation through violence. But as the Third World unites in cheering for the armed defenders of Libya, Afghanistan, Iraq, Palestine, India and elsewhere, we become closer to the end of imperialist oppression, a time when unnecessary deaths of all peoples can be prevented.

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[Culture] [International Connections] [ULK Issue 19]
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Jasiri X, Choose a Side

Jasiri X Sides with Labor Aristocracy in Wisconsin
Jasiri X sides with the labor aristocracy in Wisconsin.

Jasiri X is a hip hop artist from Pittsburgh who raps the news over some dope beats produced by The Grand Architect Paradise Gray of X Clan. The two release these tracks as videos on youtube.com in a series titled “This Week with Jasiri X.” Jasiri X is popular in activist circles, frequently performing and speaking at benefits and rallies. We’ve been bobbing our heads to his tracks since the release of OG3 - Oscar Grant Tribute in January 2009, but in light of his most recent release, American Workers vs. Multi-Billionaires, we decided to take a closer look.

OG3 tells the story of the murder of Oscar Grant and the rebellions following his murder, from the points of view of Oscar Grant and the protesters. Although the facts aren’t 100% correct in OG3, it is a good example of the many tracks Jasiri X has released about police brutality and aggression against Black people in Amerika. A track titled Free the Jena 6 was one of the first that got peoples’ attention, and he continues to shout out victims of police execution and violence by name.

When working on an international piece, Jasiri X correctly draws connections between police brutality here and imperial aggression against Third World peoples around the world. He recently released a track about the uprisings in Egypt with M-1 of Dead Prez, titled We All Shall Be Free!

Despite his revolutionary lean, Jasiri X still holds on to his Amerikanism on several issues, which comes up big time in American Workers vs. Multi-Billionaires. The video for this song was shot inside the capitol building in Madison, Wisconsin, against a backdrop of labor aristocrats raising a stink to keep their “fair share” of the imperialist pie. The title implies that a line is being drawn between Amerikan “workers” and the capitalist multi-billionaires with this union busting legislation. However, as outlined in several articles and books(1) Amerikan “workers” are actually fundamentally allied with the imperialist, capitalist class on an international level. It is only because of the pillage of resources and lives in the Third World that the government employees in Wisconsin even have health care in the first place. Defending this “right” to health care is essentially the same thing as supporting Amerikan wars, which Jasiri X says he is against. History has shown that the multi-billionaires won’t give up theirs without a fight.

“When did the American worker become the enemy?
Why is wanting a living wage such a penalty?”
- Jasiri X from “American Workers vs. Multi-Billionaires”

The Amerikan “worker,” or labor aristocrat, is the enemy of the majority of the world’s people because their lives are subsidized by the economic exploitation of the Third World. Third World peoples’ sweat, blood, and lives are wasted to pay for the Amerikan “worker’s” pensions and health care. This is because most of the “work” that Amerikans do does not generate value; we have a service-based economy. The only reason our society has such a disproportionately high “living wage” (as if those who make less die) is because we are comfortable swinging our weight around in imperialist wars of aggression to extract wealth from the Third World. Jasiri X seems to be opposed to this extraction of wealth, but does not make the connection that Amerikan “workers” are directly benefiting from it, and not just the multi-billionaires.

Jasiri X seems to adhere to an anti-racist model of social change. Besides being supported by an incorrect analysis of history, it also has him defending Obama as a Black man, rather than attacking him as the chosen leader of the largest and most aggressive imperialist country in the world. Jasiri X correctly pins Obama as an ally of the Amerikan people; their key to a comfortable lifestyle and fat retirement plan. But as an ally of the oppressed, Jasiri X should accept that Obama, and the labor aristocracy, are enemies of the majority of the world’s people, and leave patriotism behind. Agitating for the betterment of people in Haiti, Palestine, Egypt, Iraq, etc. as Jasiri X does through some of his raps, while at the same time defending Obama and the Amerikan “worker,” is a recipe for stagnation. If we want to end oppression the world over, we need to have a clear idea of who are our friends and who are our enemies.

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[National Oppression] [International Connections]
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Fighting Imperialist Repression in Egypt and at Home

Thank you for everything you are doing out there to re-educate the oppressed masses of incarcerated brethren through the U.S. of Amerika.

I’ve been following the events that are taking place in Egypt and their repercussions throughout the Middle East and how that can affect the control and monopoly currently exerted by the U.S. in that strategic part of the world.

I can only laugh at the blatant hypocrisy displayed by the U.S. government under Barack Obama whose cries of “support” for the Egyptian people under its banner of ‘Democracy’ and freedom of elections. One must not forget that Hosni Mubarak stayed in power for the last 30 years as a “puppeteer-government” subservient to the U.S. And that as a direct result the Egyptian people were repressed, suppressed and suffered greatly under Mubarak’s totalitarian regime.

But closer to home it pains me to see how my people: Mexicanos and Latinoamericanos (the Brown-skinned) are being persecuted and deported by the anglo-saxon-racist xenophobic bastards such as Arizona’s governor Brewer, and now New Mexico’s governor Martinez.

We need to show the masses out there in the streets what is really going on. Teach them their rights. Teach them to speak-up and unite against these invaders and imperialist government. And to fight literally if necessary. It’s our land and our universal right as human beings to stand-up and defend our beliefs.

Preach it! Teach it! Paste it on the walls! Put it on the net, web, Facebook, everything. Especially in our barrios, ghettos, hoods. We must stop fighting one another, it is not about red and blue or black and white. It is about brown, yellow, black and other light-skinned raza to reunite, together against our common enemy the US.

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[National Oppression] [International Connections] [Arizona] [ULK Issue 17]
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Private Prison Scandal in AZ Legislature

ALEC structure

By aligning Amerikans’ immediate interests with their long-term interests, the militarization of the U.$./Mexico border has become a machine that will not likely slow down on its own. This machine is propelled by the imperialist politicians, imperialist businessmen (often the same people), and the Amerikan labor aristocracy. This collusion of interests at a time when Amerikan hegemony is fragile spells danger for the oppressed nations, in particular for Aztlán.

National Public Radio (NPR) released a report this week exposing financial and political connections between the Correctional Corporation of America (CCA) and those behind Arizona’s oppressive SB1070 law.(1) The law, which is still under judicial review after being put on hold, legalizes racial profiling and empowers state police to enforce federal immigration laws in the process. The scandal, now being denied by the bill’s sponsor Senator Russell Pearce and others, is that they passed the law to increase their income and the profits of their corporate backers.

Without SB1070, CCA was getting an estimated $117 million a year from the federal government for imprisoning migrants. Meanwhile, Wackenhut/G4S, the next largest private prison company, has a $76 million a year contract to bus migrants around the border for the U.$. government. Of course, both of these sums are chump change compared to the $3.6 billion budget for Border Patrol in 2010.(2) All of this is federal money going to the oppressor nation to do its thing – oppress.

The essence of what is going on is Amerikans getting paid a lot of money to make sure Amerikans get paid a lot of money. That’s why the border exists and why it must be militarized. If it is not, the masses whose labor value has been stolen and exported to the United $tates would come here to benefit from the fruits of their labor. Without closed borders, we can’t keep the wealth inside.

The NPR report exposes the American Legislative Exchange Council (ALEC), an organization of state legislators and powerful corporations that get together to draft and propose laws (see figure above). The companies pay tens of thousands of dollars to attend such meetings with those who make the law. And according to NPR, the number of legislators who sponsored SB1070 was almost unprecedented and 30 out of the 36 received contributions from prison companies or prison lobbyists in the 6 months following SB1070’s passage. Meanwhile, two of Arizona Governor Jan Brewer’s top advisers are former prison lobbyists.(1) All of this makes CCA’s and Sen. Pearce’s denials of corporate influence look silly.

None of this is new to CCA, which was founded in Nashville, Tennessee by former chairman of the state Republican Party, Tom Beasley and his former roomy from the U.$. Military Academy at West Point, Doc Crants. Initial investors included the governor’s wife, Honey Alexander, and the Speaker of the Tennessee House of Representatives, Ned McWherter.(3) Ever since then, their business model has relied on close political ties just as most military, defense and security business does. Apparently, CCA agrees with MIM(Prisons)’s assessment that migrants are and will continue to be the fastest growing prison population in the United $tates. But while we are fighting this trend, CCA is doing all they can to foster it.

When imperialism reaches the point where the arms of oppression are major sources of profiteering, and the people are dependent on these operations for their paychecks and standards of living (i.e. where oppression and the oppressors’ financial interests become one in the same), we will see the national contradictions within imperialism heighten rapidly. This leads to increased repression both in laws and in actions but also the opportunity for raising consciousness and resistance among the oppressed nations. Even those Latinos who supported imperialist politics had to think twice about the Arizona law as it could impact their persynal safety if they visit that state. The imperialists expose their blatantly chauvinistic goals with these reactionary laws and the alliances that create the laws and it is our responsibility to point out the contradictions and organize against imperialist national oppression.

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[International Connections] [ULK Issue 18]
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Dazzling Hearts and Minds in Amerika

The Trapped Miners Rescue Spectacle in Chile

It is October 13 2010 and I am visually and sonically inundated with blow-by-blow descriptions of the Chilean miner rescue operation. TV, radio and newspapers have whipped themselves into a frenzy reporting the rescue of 33 miners from a collapsed mine in Chile. With a couple of months’ lead time, courtesy of the drilling process, this event has received more build-up than a Superbowl. Naturally, everyone is glad the miners are coming out (miner 14 hit the surface a minute ago), but it seems to me this is an extreme case of media overkill that is designed to serve as a distraction from Mass-Murder Incorporated’s (M-M Inc., the Amerikan government) worldwide killing spree, if not from the mine operator’s greedy rush for profits that caused the accident in the first place.

The world waits with bated breath as one miner at a time rises to the surface with a digital clock ticking off the time of his ascent to the second and, of course, a count of each miner rescued replete with video footage of tearful reunions with family and friends. What if it were so for those unsuspecting people blown up in their homes by the predator drones Amerika operates with impunity worldwide, but it is not.

As I watch the miners coming out of the ground one at a time, I can’t help but think about how many people the Amerikan government is simultaneously putting in the ground. I wonder how many people were murdered in Afghanistan and Pakistan by the drones over the course of the rescue operation? How many Palestinians, Iraqis, Somalians and Yemenis? Do they not deserve a ticking clock and body count? Certainly, but there is little feel-good factor in being confronted with a second-by-second ticking body count of the murders we are responsible for as the good citizens and share-holders of M-M Inc. No, no, we can’t have that.

But why not? Why does the mainstream media ignore the big stories, the real stories? Why isn’t there a body count of every human on this planet murdered by Amerikan-made weapons systems? Why not show the video footage of every single drone attack, replete with men, women and children dying in agony? This would be a stellar moment for Amerikan television corporations. Real reality TV! Maybe, when fed enough reality Amerikans will then treat themselves to the reality of the Amerikan version of the Nuremberg Trials and the Spandau Ballet. Now that is a reality most of the world would love to see and exactly why Amerikans will never see it.

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[International Connections] [Rhymes/Poetry] [Utah] [ULK Issue 18]
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One Love

Cats and dogs raining down my window
Dust bunnies roaming around my floor
Learned worms crawling around my stomach
Telling me I was taught to want more
These measly maggots at war with science
And what’s before us as real and true
I pump my blood until the skin stretches
Sweat drips onto the concrete like Chinese tea
Searching each repetition the puddle’s reflection
For truth
The same as I do each USW study lesson
For a MC’s guidance into deeper realms
Blood starts to puddle and pool with my sweat
I question from where but continue my pace
Letting the itch of it linger on my face
Three cold meals and denials at mail call
Four cold walls and a solitary cot
One man alone with only one thought
Your punk denials will breed lawsuits
And my stomach turns cold to hot
We, comrades, are part of something larger
More human than “Jesus” dying on a cross
Steering the people through minefields of hate
Aware it’s a privilege we even ate
A species on the sad cusp of extinction
One vanguard, one chance, one reason
As planet Earth spins out the seasons
Survival of the fittest as Amerikkka weakens
One love comrades — Our species

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