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[Aztlan/Chicano] [U.S. Imperialism] [International Connections] [Afghanistan] [ULK Issue 75]
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One Divides Into Two In Afghanistan Airport Bombing

republic of aztlan at chican@ moratoriumran
Republic of Aztlán marched down Whittier Blvd
in East Los Angeles for the 51st anniversary
commemoration of the Chican@ Moratorium

The most recent killing of U.$. troops in Afghanistan on 26 August 2021 marks the deadliest day in over a decade for the imperialists in that country. It also makes two points quite clear. First, the once reviled Taliban has negotiated a deal with the United $tates in which they regained control of their country in exchange for cooperation against organizations like ISIS(K) who’ve claimed responsibility for the attack. The explosion took the lives of thirteen U.$. soldiers.

ISIS(K) is just one of over twenty armed groups in Afghanistan that pose a threat to Taliban rule. However, the main incentive for the Taliban’s allegiance to U.$. imperialism seems to be the Afghan economy which the Taliban inherited once the “democratically elected” government of Afghanistan realized that U.$. imperialism would no longer prop them up.(1)

Second, Chican@s continue to account for a substantial portion of Amerikan occupation forces in the Third World. Statistics in recent years have shown Chican@s continue to be a growing source of foot soldiers for the Amerikans.

The attack on U.$. troops came just three days before the fifty-first anniversary of the hystoric Chican@ Moratorium. Contrary to what various sell outs, integrationists and those who’ve simply been kept in ignorance have to say about the matter, the moratorium was not about civil rights or equality. Rather, the moratorium was an exercise in power by Raza who attempted to deprive the imperialists of Chican@ troops in their war of colonization and attrition in Vietnam.(2) Thus, it is both heartbreaking and sickening to see that so many years after the last real upsurge against U.$. imperialism in the semi-colonies, Chican@s continue to sacrifice and be sacrificed for the oppressor nation. If Chican@s are to live and die for a cause then it should be for Aztlán, the international proletariat and socialism. August 26 was yet another example of what happens when we fail to organize the oppressed – the imperialists organize them for us.

While four of the thirteen soldiers killed at the Afghanistan International Airport that day were Chican@s born and raised in occupied Aztlán, it should be noted that at least two other fatalities had Spanish surnames.(3) That said, it is still important to note that the attack was a blow against U.$. imperialism by anti-imperialists in the region, and for that we should be appreciative, not horrified. Our sympathies should be with the Afghan family who lost their lives in the U.$. retaliation drone strike and the rest of the victims of the ISIS(K) who were caught in the crossfire on August 26. Chican@s or not, those U.$. soldiers chose their own destiny when they decided it was okay to travel halfway around the world to further oppress an already oppressed population.

It is not far-fetched to envision a reality in which Chican@ youth strive to live and die for Aztlán liberated and free. The development of material conditions will be crucial in this regard, but it will be the struggle of revolutionaries and the masses of turned up youth that will be principal. We should not let the fact that Amerika’s longest war has come to an end deter us from the urgency of organizing the oppressed nations for liberation and against U.$. militarism. “Raza Si, Guerra No!” should be one of many political slogans that we champion in the bi-polar world that is life under imperialism, as Amerikkka’s designs on the African continent promise to become an even bloodier killing field in the years to come.

Notes: 1. The PBS News Hour, 27 August 2021.
2. A MIM(Prisons) study group, 2015, Chican@ Power and the Struggle for Aztlán. (available to prisoners for $10)
3. KTLA 5 News, 27 August 2021.

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[Aztlan/Chicano] [Youth] [Abuse] [International Connections] [ULK Issue 73]
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A Silence Haunts Occupied Aztlán

communism liberates kids from imperialist cages

In the United Snakes of Amerikkka there is an eerie silence surrounding the most grotesque reality of today within the borders of this imperialist settler colonial nation. A silence similar to the one on that cold night in Germany on the 9th of November, 1938, known as Kristallnacht. This silence is different however because unlike that night otherwise known as the “night of broken glass,” this silence encompasses both day and night seamlessly and seemingly endlessly. This silence protects the interests of a select few in power. It protects them from having to answer for the chaos they created outside these arbitrary borders against the survivors of Amerikkkan imperialism by separating the families in custody of the criminal Amerikkkan state. I’m talking about the children in cages.

We’re talking about traumatizing the youth of colonized nations in modern day concentration camps. Like in the concentration camps for “amerikkkan citizens” there is no shred of dignity provided. No recognition of humanity. The magnitude of crimes actually perpetrated by these agents of fascism is unknown. Occasionally a whistleblower will receive a small slot on the evening news to highlight a particular abuse. Hollow promises of change from the settler government followed by silence from the settler masses are soon to come with a distraction here or there to qualm concerns of the still inquisitive.

The European settler seeks to soothe the colonized revolutionary demands in order to settle for reform. So it’s no surprise then when fundamentally nothing changes in the system which perpetuates these horrors. Many who are conscious of said horrors and who claim to be serving the “best interests” of the people are quick to co-opt anything that sounds remotely revolutionary. Democrats or Republicans, Coke or Pepsi, both are toxic formulas made by the colonizers to extract profit from the oppressed colonized people while simultaneously killing them slowly.

Even amongst those who call themselves “the radical left” there’s barely a shred of concern sustained outside of a shareable post on social media. When hysteria breaks out over a single incident millions are quick to interject with an opinion. When over 2.3 million people are incarcerated and enslaved it’s just business as usual. When over 70,000 children are jailed it’s justified to “protect the borders” from Raza fleeing chaos started by those in power within these same borders.

We are all prisoners of war, some of us are politicized prisoners but we all remain at war whether we wish to be or not. Whether we are surrounded by concrete towers, riflemen overhead, or kept in line by terrorists with badges in the barrio. Make no mistake the poor and colonized are at war. They will justify incarnating the “Gangster” or the “Cholo.” They will say that we had “opportunities” but simply made the wrong choices. They will have us believing that we are the problem. Just like they told our ancestors as they burnt our sacred texts and destroyed our highly developed societies. They will teach us of salvation in white Jesus. They will teach us that we may face peril here on earth as slaves to the colonizer but in reality we should be grateful because those same colonizers brought us european religion that will give us everlasting life and a kingdom of riches in the afterlife!

I have a cousin named Jesus but he is brown and I can tell you I have never met a white Jesus. I’m even less concerned with riches in an afterlife when we all are subjected to poverty here in this one. The fact is that we are not the problem. We only had opportunities to betray our nation and class. We were taken from the womb to the tomb. Our sentence was handed out before we even opened our eyes to see the devastation that Amerikkka has brought to the world.

They can fabricate lies about us, but when it comes obtaining a respiratory infection in ICE custody, this is the greatness United Snakes of Amerikkka aims to return to. The “great” genocide of all the poor Brown and Black people unfortunate enough to be “discovered.” Thousands of recorded cases of little girls being sexually assaulted in ICE facilities with untold more numbers growing daily are being told it’s going to be okay because Amerikkka is a Pepsi nation now and Coca Cola is in retreat. Joe is in office and the orange man is out! If we are being honest with ourselves and true to the plight of those traumatized children though. We all know that the shackles which bind us all together on this sinking ship won’t be unlocked by the same person who put us in them. As for the impotent left that is silent to our suffering and the suffering of our children in cages. Break the silence with the sound of marching feet or be tread upon by the roar of history’s feet stomping over the indigent rulers of yet another decaying social order.

Free the children!

Free them all!

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[International Connections] [United Front] [ULK Issue 72]
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Internationalism in the United Front

Internationalism - A policy of cooperation among nations, esp. in politics and economy. (Webster’s New Basic Dictionary)

Internationalism is the basis of building a United Front with all concerning the same political & ideological line that is relevant to the People; social, political, military, and economic needs to produce equality, independence and land. Internationalism is mainly pushed to build a strategy within theory & practice against the oppressor and to stretch its resources of economics, military and allies out to the point of weakness to either attack or defend in order to control and secure its power.

If everyone is on the same accord politically & ideologically within a true socialist/communist aspect, while really practicing the theories and strategies given through history and philosophy within their conditions NOW to further design solutions in socialist/communist theory & practice to accommodate betterment of our existence through the stages to lead to the weakness of capitalism/imperialism nationally (locally & regionally) & internationally (other countries).

When we tend to practice nationalism in an aspect of Mao [editor: revolutionary nationalism] it shows a sense of commonality to others that are nationally oppressed and helps them understand the true scientific socialist way/dialectical materialist way. This observation is a common point of the same struggles against capitalism/imperialism oppressors where the oppressed is just of different nationalities but concerns the same fight of human rights being violated socially, politically, militarily & economically. That’s why internationalism is a bridge to a strenuous fight towards ending capitalism/imperialism and also helping with resources needed to continue our survival now, during, and after the time is here, seized and power is taken to rebuild land, necessities and socialist government structure until a communist way of life can be obtained.

Once the capitalist/imperialist oppressors and its allies have been stretched over the world, thinning out it’s security & structure, then would be a time to take action militarily due to no proper defense system. It is our job to ensure that the People everywhere are at a conscious state at that time through revolutionary stages to properly prepare & plan it’s strategic tactics within a People’s War.

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[United Front] [International Connections] [ULK Issue 72]
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Unity Is: I Care About You

On page 3 of Under Lock & Key No. 70 the key ideals listed under United Front for Peace in Prisons are truly at the heart of any plan for positive change.

I will just hit on the one that seems to echo No. 70: Unity. People must realize We are inherently the same; when I am hungry I want to eat; moms in every country around the world love their babies; people want to live productive, peaceful, happy lives the world over.

Through the five pillars of the United Front, these kinds of universal needs and wants of people should be stressed with the added ingredient: I care about you.

Unity is: I care about you, you care about me; We work together for Our mutual well-being, happiness and development. We are not the same, yet have fundamentally the same fears, hopes, needs, wants and dreams and the reality is that We can only achieve them when We live and work together in Unity. Unity is not being in relationship; it is more being in fellowship; not just co-workers but comrades.

One thing we hear the staff or guards say all the time is “I don’t care.” All of their actions, policies and procedures prove it is absolutely true; they do not see us as people any more. This is an extension of the imperialist view of the rest of the world’s population. “They don’t care” whether this or those people live or die, have a decent standard of living, live free of famine or war, or free from social instability, mass discrimination, incarceration or class stratification.

They don’t care – the target is not a person with thoughts, feelings, needs or dreams. It is an insanity that plagues mankind: people treating others as things, objects, property, chattel or goods; to be used, abused or destroyed at will.

As the article Individualism Equals Hunger pointed out greedy people just do not care about others to the point of allowing millions of people worldwide to either starve or at the least live malnourished. Especially here in America, individualism is a key component of “I don’t care.” Even in prisons, huge amounts of food are thrown away daily, it is really crazy when one sits back and thinks about it all.

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[International Connections] [Drugs]
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The Radicalization of an LGBTQ Prisoner

I’m definitely looking forward to receiving more material that will benefit me in my growth in our movement. Of course the prison library here has nothing that is intellectually or politically stimulating. Any military or political writings are pro-amerikan imperialist, and only bitch about how the long-haired commies and commie sympathizers are tearing the fabric of this great country asunder. Blah Blah Blah!…

So a little background info that led to my radicalization, the charge that led me to prison is a murder in the 1st degree which is a life without parole sentence of 60 years at 100%. So I got tweaked on crystal meth, stayed awake for 16 days and unfortunately an innocent person lost their life.

Upon coming to prison my give a fuck button was busted. I felt like I had nothing to live for so I spent my time chasing dope and trying to remain numb. Also I’ve dealt with being a closeted pan-sexual since I was 12 years old. Prison was hard for me at the beginning. All of these bullshit prison politics revolve around race and I didn’t fit in with the “Aryans” so I constantly got jumped and beat up by them and then the gang bangers all saw me as an easy target cause I wasn’t cliqued up with the whites. So I spent my days trying to dodge these assholes and trying not to draw attention to my self. I started noticing how the pigs here were playing bullshit games and turned inmates against one another and stirring up confrontations that led to wars and bloodshed. Also I was slowly building up courage to “come out” and not give a fuck what others think of me.

I began to notice how narrow-minded bigoted pigs and inmates were both marginalizing people of the LGBTQ community. Along with all this, I started paying attention to politics ever since the people of the United Snakes decided to elect a fucking pompous troll for our president. Before this I never really had an interest in politics, but something clicked in me as I kept seeing innocent minorities being basically fucking murdered by the law enforcement who’s supposed to protect us. The blatant discrimination against the LGBTQ community by these evangelical Jesus freaks and the draconian bullshit our “corruptor in chief” was trying to push against us. I got sick of Islamaphobia, systematic racism, fucking garbage Nazis, all of their shit.

One day I saw a live report from a “pro Trump” rally, out in the midst of all these bigot bitches I saw these radical comrades from “Antifa” rallying against these fuckers and I started to do a little research with what limited sources I have and I got turned on to radical/revolutionary material and it hit me: this is what I was supposed to do.

My first step or personal liberation was “coming out,” than I realized I’m in a prime breeding ground of people who’ve been marginalized, demonized, and all together left behind by most of society. A lot of these people (including me) have no idea how to cut the foot off that’s constantly trying to be placed upon our necks. If a single person like myself can acquire the proper knowledge and put it to use, I have the ability to reach people and get them to see who the real oppressors are!

I’ve studied various people who have had a major influence on me: Weathermen, SLA, Malcolm X, etc. etc. and I’m trying like hell to get a full, well-rounded understanding of Maoist thought and the communist philosophy. And with that knowledge, there is no limit to who I can reach!

So that’s pretty much the way I was liberated from my own mental prison. I most definitely agree that drug use in prison is not only encouraged but it’s running fucking rampant! The two main things that are dealt are Suboxone and “bath salts.” Suboxone is basically the U.S. government and big pharma’a sleezy way to extort recovering addicts by getting them hooked on the “miracle drug” that is supposed to cure them. “Bath salts” is the same shit that’s reported in the news making people eat other people like zombies! So you can imagine the effects of a drug like that in a place that’s hyper violent and full of testosterone already.

I’m looking very forward to the next bit of material coming from you and I’m very excited and grateful to have been accepted into the study group. You know prison can most times feel like hell when you feel alone. With no type of purpose or meaning to your existence.

Well that’s where I stop the line. I want to not only educate myself and better my own situation, I want to give other people the tools to help themselves. This prison is unfortunately my life, so I want to spend my time fighting and advocating for every single thing that we are entitled to and raise hell until we get it! We must unite and educate before we can be liberated from these fascist fucks!


MIM(Prisons) responds: We are excited for the fresh energy into revolutionary organizing that the Trump administration has brought. Most people stop at the call for simply getting rid of Trump, bringing back Obama, maybe shifting to Bernie or Hilary, and they are satisfied. The liberal media putting Trump on blast, plus the very visual images of Antifa activists, has helped some people see the atrocities that the Unites Snakes government has been doing all along. Seeing the difference between patriotic reformism and revolutionary communism is a crucial step in opposing the marginalization and oppression that Trump represents. Trump’s persona is unique, but eir policies and practices are not.

Seeing the difference between organizing against Trump and organizing against Amerikkka is an extremely important part to organizing against fascism. Where many people would prefer a Bernie-type of government, with more benefits for U.S. citizens with absolutely abhorrent internationalism, we see that trend in so-called “revolutionary” organizing actually a trend toward fascism. Where our comrade uses the term “fascist” in eir letter to be a persynality criticism, we prefer to use it to refer to an economic, social, and military system. We see a Bernie-type social democratic administration as paving the way toward a fascist government, that’s not just bigoted and outspoken like Trump, but protectionist and militarized like Hitler. Trump and Bernie are two sides of the same coin, and we must oppose all Amerikanism in order to oppose fascism.

While the common view is that “minorities” (comparatively small groups of people) are being oppressed by Trump, we take confidence from the fact that we’re not the minority internationally. The oppressed internal semi-colonies have a lot in common with oppressed nations across the globe, and more to gain from uniting with them than trying to integrate into Amerikkka. And oppressed people across the entire world would be behind them.

We’re excited that this author, who is just one voice among many, has chosen to unite with us in this internationalist struggle.

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[Abuse] [International Connections] [Florida State Prison] [Florida]
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Prisoner Support Organizations Needed for Liberation

June 16, 2017 was a day of my current prison life that I would never forget, no matter how hard I try or no matter what my mental health counselors tell me about “letting go.” On this particular day, I was being escorted down the walkway at Suwannee Correctional Institution by a prison official by the name of Sergeant Moore, when out of nowhere Sergeant Moore placed his right leg in front of my shackled feet and slammed me face first on the concrete floor, splitting my bottom lip on impact and knocking out three of my front teeth. Then he began repeatedly punching me in the face while stating “I’ll catch you in this blind spot every time mother fucker.”

As this tragic incident was taking place, another prison official by the name of Lieutenant Riegel ran up to me, grabbed both sides of my face, and banged my head against the floor three times before more officers responded to the scene to take me to medical. I was taken to an outside hospital for facial trauma.

The bad part about this entire incident is that neither the prison’s administration nor the Inspector Generals Office did anything about this incident, because the prison officials fabricated the paperwork stating that I attacked Sergeant Moore. In reality, Sergeant Moore was the one who attacked me, out of retaliation for the ongoing problems I was having with security at Suwannee C.I.

In addition, I was in full restraints from my hands down to my waist and feet at the time of this incident, which made it impossible for me to have attacked Sergeant Moore. The prison administration knew this. However, they still swept this incident under the rug like they tend to do when officers brutally assault prisoners.

Now don’t get me wrong, I’ve always heard of officers jumping on inmates in full restraints, but when it actually happened to me, my eyes were instantly opened to the corruption that’s taking place in the Florida prison system, especially at prisons like Florida State Prison, Suwannee Correctional Institution, and Union Correctional Institution.

For example, there’s something called the “Cell Extraction Team,” which is a group of five officers, dressed in riot gear, whose sole purpose is to go inside of a cell and restrain a prisoner who allegedly “refuses” to submit to hand restraints. However, instead of sticking to the sole objective, these officers are often times going inside these cells and brutally beating inmates by kicking them, punching them, kicking their teeth out, etc. And while they’re doing this, they’re yelling “stop resisting.” How can an inmate possibly resist when five officers are beating him? The entire time they’re doing this, another officer stands in the doorway to block the view of the camera. I’m currently speaking from personal experience.

Another example is there’s something called “Property Restriction,” which is when officers strip a prisoner of all his property and clothes and leave them inside their cell in just a pair of boxers to sleep on the hard metal bunk, for allegedly “misusing” their property. However, instead of using property restriction for what it’s intended for, officers are using this as a tool to simply strip a prisoner of all their clothes, and they are mainly doing this in the winter time. Once again, I am speaking from personal experience. Most states have actually abolished property restriction practices in prisons, deeming it cruel and inhuman treatment of prisoners, but it is still going on in the Florida prison system.

Truth be told, officers aren’t the only ones that’s participating in the corruption. The nurses are guilty as well because whenever officers assault inmates, instead of documenting our injuries, nurses are covering up for the officers by not documenting our injuries.

In addition to that, whenever we file grievances reporting what officers are doing to us, the grievance coordinators are throwing away grievances. Which is why I’ve decided to write this short story to shine some light on the corruption that’s taking place.

The worst part is, the Florida Prison system administration is fully aware of this cruel and inhuman treatment that’s being inflicted upon inmates, because they’re the ones who sign off on the paperwork. Yet still they’re not doing anything about it.

No one deserves to be treated this way. The readers of this article can even go online and see with their own eyes that Suwannee C.I. was under investigation for this same corruption a few years ago.

Now, I know some people may feel like we are criminals so we deserve to suffer in prison. However, our mistakes don’t define who we are as a person. It’s our heart. And I know there’s people in the community who know some very good-hearted people that’s locked up in prison. In addition to that, since I’ve been incarcerated, I’ve written three novels and I’m currently working on my fourth novel, which shows that coming to prison has actually turned out to be a blessing in disguise. Because if I hadn’t come to prison I would have never discovered my God-given talent.

My only desire now is to expose the corruption in the Florida prison system because not only are these officials mistreating us, but they are also taking advantage of us.

I’m just trying to show the community how corrupted the prison system is, and it should not be this way. Prison is supposed to be a place for prisoners to rehabilitate themselves before they go back into society. But how can we rehabilitate ourselves if we are constantly being mistreated in prison, and then they wonder why prisoners get out of prison and do the same thing. Because we didn’t learn anything.

And whether or not the community believes it, prisons are some of the most corrupted places in the world. I’ve seen officers purposely put two inmates in the same cell, knowing that both inmates were having problems with each other. And these are just some of the things prison officials have been doing.

Consequently, I’m sincerely asking that the community assist us with pushing the “Prison Lives Matter Organization” (PLM Organization) because it’s only so much us as inmates can do from behind the doors. I’ve already written the blueprint for the PLM Organization and I don’t mind sharing it with someone who’s interested in being the co-founder of the organization. However, I’m looking for people who’s sincerely going to put their heart and dedication into bringing about a change in the Florida Prison System. If you are a serious inquiry, then you may contact MIM Distributors for information on how you can contact me, and you can be part of the PLM Organization.

PTT from MIM(Prisons) responds:We fully echo this comrade’s call for people on the outside to get involved in supporting prisoners’ struggles. We are even recruiting for our own outside-support organization, and it’s in a similar phase as PLM Organization. The main thing lacking right now is people getting involved. If you are inspired to contribute to prisoners’ struggles in Florida or elsewhere, but can’t join MIM(Prisons) at a cadre level for whatever reason, we would be ecstatic to support the development of a new prisoner-support mass organization.

We have a policy that we don’t build organizations outside of the MIM(Prisons) umbrella, but a prisoner-support mass organization led by MIM(Prisons) can work in united front with other groups like the PLM Organization. Or maybe the Maoist-led mass organization takes on the work that encompasses what PLM is out to transform, so prisoners have an organization they can turn to rather than needing to start their own from behind bars as individuals. There’s a great opportunity here and we encourage “people who’s sincerely going to put their heart and dedication into bringing about a change” to get in touch with MIM(Prisons) directly via our contact page.

We have a different view than this comrade about the role of prisons and the causes of criminality in our present United $tates society. Where ey says that going to prison was a blessing in disguise, we ask, "why aren't there opportunities for certain populations of people to develop their talents outside of prison?" And where ey says mistake don't define a persyn, we ask, "why are people committing these mistakes in the first place?" And "who gets to say what counts as a crime, or not?" Clearly there are many, many people in U.$. society who do things that harm many other people, and they are not considered to be criminals, and are not punished by the court system. So, why is that?

It would be great if prisons were a place where people who harm other people go to see the errors of their ways and transform into people who are able to contribute to society. Like this comrade who started writing novels and advocating for prisoners’ rights behind the walls. In fact, that’s what prisons were like in communist China under Mao Zedong, and that’s a social model that we look to for inspiration and guidance on how we can create it in our own future. Chinese society under Mao is where we get our name “Maoist” from. We are big fans.

And we look to Chinese society under Mao for how we can create a culture and economic system that means people aren’t committing crimes that stem from survival needs, or mental health issues, or historical trauma. Imagine how much less harm there would be in the world if these low-level “crimes” became obsolete – if people’s survival needs were met, mental health was taken care of, and historical trauma was healed and not perpetuated. Not to mention if the capitalist crimes against humynity were abolished, and we had clean rivers, and all peoples were allowed to thrive.

So we think prisons in this country are working exactly as designed. They’re not really “corrupted,” because the entire purpose of them is for social control, to keep certain populations and certain ideas suppressed. Every act that communicates that “prisoners’ lives don’t matter” and “you can’t do that” is part and parcel to prisons under capitalism. When you consider that capitalist prisons aren’t meant to rehabilitate “criminals,” you can see that they are actually working perfectly. Whether by punishment (beatings, isolation) or reward (TV, privileges), U.$. prison administrators are doing their job and doing it well.

MIM(Prisons) aims to get at the root of this suffering, which we see as the capitalist economic system itself. On the surface, the economic system might seem unrelated to abuse of prisoners, and to a certain extent we could have better prison conditions (prison reform) under capitalism. But as Maoists we are out to create a world free from all oppression, not just a relief of some oppression for a few groups. Where some groups are given privileges, other groups are still suffering and often times suffering worse to make up for it. We believe that only through addressing the root cause of the suffering – capitalism and imperialism – can we fully support prisoners’ struggles here and around the world.

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[Africa] [Campaigns] [International Connections] [ULK Issue 68]
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Anti-Imperialist Opposition to AFRICOM Heard in U.$. Koncentration Kamps

Shut Down Africom Petition to Congress
Black Alliance for Peace Representatives deliver petitions to U.$. Congress.

The campaign to get the U.$. military operations of AFRICOM out of Africa has been popularized in recent months. The Black Alliance for Peace (BAP) initiated a petition drive, which they extended to 4 April 2019, the anniversary of the assassination of Dr. Martin Luther King Jr. Comrades in United Struggle from Within stepped up and made a substantial contribution to this drive from within the U.$. koncentration kamps.

To add to the list(1) of California, Texas, Louisiana and Georgia, USW comrades came through with petitions from Oregon, Kentucky, Pennsylvania, and Colorado. California and Texas also produced quite a few more signatures. And some individuals from Maryland and West Virginia sent their signatures in as well. A large number of our subscribers are in long-term isolation and therefore collecting others' signatures is very difficult.

BAP submitted about 3500 signatures to the Congressional Black Congress chairperson and co-chair of the Congressional Progressive Caucus.(2) With the additional 193 signatures we received since our last report we have submitted 423 signatures to the campaign. That is more than 10% of the total signatures collected! United Struggle from Within made a significant contribution to this campaign.

Of course, that is a small victory in the large task of ending U.$. imperialism in Africa. An anti-imperialist message was brought to sections of Congress, and the streets of Washington D.C., by BAP last week. In solidarity, USW popularized the message behind the bars of U.$. koncentration kamps. When doing campaigns like petition drives, the interactions we have with the masses when collecting the signatures is even more important than the interactions BAP leaders have with Congress. Congress will not and can not end U.$. imperialism, only the oppressed people of the world have the power to do that. And that is why building unity among the oppressed around these issues is of utmost importance to our mission.

The torture and abuse enacted on the oppressed nations within U.$. borders is a product of the same system that is dropping bombs and unleashing brutal violence in African countries from Somalia, to Libya, to Nigeria. That is why MIM(Prisons) and United Struggle from Within are dedicated to the anti-imperialist prison movement in the United $tates. Without anti-imperialism, the prison movement is limited to treating the symptoms and not the disease.

The struggle to get AFRICOM out of Africa continues. If you did not get a campaign pack with info on AFRICOM, write us to get a copy. Discuss what is going on in the Third World with those around you. Relate it to the oppression felt here. Write articles for ULK. Our 423 signatures did not shut down AFRICOM, but the oppressed will shut down AFRICOM some day.

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[Gender] [International Connections] [ULK Issue 61]
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Sex Offenders and the Prison Movement

Looking at the penal code for what has been codified as sexual assault by the criminal injustice system reveals a variety of different offenses, from various misdemeanors to serious felony violations. In the United $tates those accused of committing such heinous acts are considered to be the lowest of the low and prisons are no different. This essay attempts to address the topics of sex offenders within prison society and their relevance to the prison movement.

In attempting to write something on these topics I was forced to keep coming back to two main points of discussion: (1) the contradiction of unity vs. divisions within the prison movement itself, and (2) the all sex is rape line as popularized by the Maoist Internationalist Movement. The strength of my argument stems from both of these points.

What is the Prison Movement?

Before moving forward it is necessary for me to explain what we are trying to build unity around. The prison movement is defined by the various movements, organizations and individuals who are at this time struggling against the very many different faces of the Amerikkkan injustice system. Whether these struggles take place in Georgia, California, Texas, Pennsylvania or any other corner of the U.$. empire is not of much importance. What is important, however, is the fact that those organizations and individuals are currently playing a progressive and potentially revolutionary role in attacking Amerikkka's oppressive prison system.

In one state's prisons or jails the struggle might take the shape of a grievance campaign, or other group actions aimed to abolish the forced labor of prisoners. These movements tend to be led by an array of lumpen organizations. Some are revolutionary, some are not. Some are narrowly reformist in nature and will go no further than the winning of concessions. Others remain stuck in the bourgeois mindset of individualism while deceptively using a revolutionary rhetoric to attain their goals.

However, despite their separate objectives they are each in their own way taking collective action when possible to challenge their oppressive conditions. Furthermore, these movements, organizations and individuals, when taken as a whole, represent an awakening in the political and revolutionary consciousness of prisoners not seen since the last round of national liberation struggles of the internal semi-colonies. Those are the progressive qualities of the new prison movement.

The negative and reactionary aspects of the prison movement are characterized by the fact that many of these lumpen organizations still operate along traditional lines. Most continue to participate in a parasitic economy and carry out anti-people activity that is detrimental to the very people they claim to represent. In relation to the essay, most of these movements and organizations also have policies that exclude those the imperialist state has labelled "sex offenders," But can these movements and organizations really afford to adhere to these state-initiated divisions? What are the ramifications to all this?

According to the National Center for Missing & Exploited Children, the number of registered sex offenders in the United $tates for 2012 was 747,408, with the largest numbers in California, Texas and Florida.(1) Consequently, these are also three of the biggest prison states.

All Sex is Rape!

In the 1990s, the Maoist Internationalist Movement (MIM) became infamous amongst the Amerikan left for two reasons. The first was its class analysis, which said that Amerikkkan workers were not exploited, but instead formed a labor aristocracy due to the fact that they were being paid more than the value of their labor. Amerikkkans were therefore to be considered parasites on the Third World proletariat & peasantry, as well as enemies of Third World socialist movements.

The second reason was upholding the political line of First World pseudo-feminist Catherine MacKinnon, who said that there was no real difference between what the accused rapist does and what most men call sex, but never go to jail for. MacKinnon put forth the theory that under a system of patriarchy (which we live under) all sexual relations revolve around unequal power relations between those gendered men and those gendered wimmin. As such, people can never truly consent to sex. From this MIM drew the logical conclusion: all sex is rape.(2)

This line is not just radical, but revolutionary for its indictment of patriarchy and implication of the injustice system. MIM developed the all sex is rape line even further when it explained the relevance of rape accusations from Amerikkan wimmin against New Afrikan men and the hystorical relation between the lynching of New Afrikans by Amerikkkan lynch mobs during Jim Crow. Even in the 1990s when MIM looked at the statistics for rape accusations and convictions, it was able to deduce that New Afrikans were still being nationally oppressed by white wimmin in alliance with their white brethren.(3)

That said, this doesn't mean that violent and pervasive acts aren't committed against people who are gender oppressed in our society. Rather, I am drawing attention to the fact that Amerikan society eroticizes power differentials, and the media sexualizes children, yet they both pretend to abhor both. Regardless of who has done what we must not lose sight of what should be our main focus: uniting against the imperialist state, the number one enemy of the oppressed nations.

It is no secret that to call someone a "sex offender" in prison is to subject that persyn to violence and possibly death. Furthermore, it is a hystorical fact that pigs have used sex offender accusations as a way to discredit leading voices amongst the oppressed or simply to have prisoners target someone they have a persynal vendetta against. We must resist these COINTELPRO tactics and continue to unite and consolidate our forces, as to participate in these self-inflicted lynchings is just another way the pigs get us to do their dirty work for them.

Hystorical Comparisons

In carrying out self-criticism, Mao Zedong said that there had been too many executions during China's Cultural Revolution. In particular, ey stated that while it may be justified to execute a murderer or someone who blows up a factory, it may also be justified not to execute some of these same people. Mao suggested that those who were willing should go and perform some productive labor so that both society could gain something positive and the persyn in question could be reformed.(4)

Maoists believe that problems amongst the people should be handled peacefully among the people and thru the methods of discussion and debate. Most prisoners are locked up exactly because they engaged in some type of anti-people activity at one point or another of their lives. Should these actions define prisoners? According to MIM Thought, all U.$. citizens will be viewed as reforming criminals by the Third World socialist movement under the Joint Dictatorship of the Proletariat of the Oppressed Nations (JDPON). The First World lumpen will be no exception regardless of crime of choice.

Notes:
1. "Offenders in the U.S. Nears Three-quarters of a Million," National Center for Missing & Exploited Children, 23 January 2012.
2. MIM Theory 2/3: Gender & Revolutionary Feminism, pgs 110-120.
3. Ibid., pgs 91-93.
4. MIM Theory 11: Amerikkkan Prisons on Trial, pgs 48-49.
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[Organizing] [International Connections] [ULK Issue 59]
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Organize the Streets Against Imperialist Genocide

With rhetoric targeting Islamic institutions, and President Trump's policies towards fighting ISIS, today (27 March 2017) on CNN a top military adviser was questioned about these so-called air strikes which have been blamed for the death of civilians. His only answer was, "we're doing an assessment on what happened in Syria and Iraq." Americans who support imperialism, is it right to kill people for profit? Have we forgotten that corporate america has so much investments tied up in Iraq and its natural resources? Are we so truly blind to ignore the genocide of Syrians and Iraqis at the hands of globalist pigs? We need to get away from national struggles and take up international struggles as a whole.

We're so american which is a contradiction in itself. To say you're american and support a system which exploits, murders, enslaves, and justifies bombing innocent people is saying you're not true to what you base your belief in: A belief in freedom and liberty and pursuit of happiness. Is your happiness someone else's death? This system of capitalism has to be abolished and replaced with communism, where no government will have power over other governments or people having control over other people. People need to be the controllers of production. Socialism must be our goal and communism the final chapter where all people can be equal.

We in prison must create a public opinion to change this system of oppression. Those in the streets can learn a lot from us prisoners locked away. We challenge the administrations here in prison and no matter what they do to us, we unify and get things done. If the prisoners can go on massive worker strikes for wages and make some small change I believe the street orgs can do the same. If all the workers was to strike and just have one day of solidarity and unity around all the issues which causes oppression and injustice we might see some change or create a movement which might affect others across the world to do the same. This strike will shake up the elite, and they will realize that the people do have the power, not them. Without the workers, capitalism can't thrive, but there will be a percentage of people who are so addicted to consumerism and the system of capitalism and will sell out. So we must unify the masses, and help one another with food, and the necessities to make sure all are taken care of during the struggle when the system collapses.


MIM(Prisons) responds: This writer is right on about the contradiction between people who say they believe in freedom and justice while supporting the Amerikan system exploiting, brutalizing and killing people around the world. The Amerika-first mentality that many people, including prisoners, have is in direct opposition to the value system that Amerikkka claims to uphold. And we applaud the idea of prisoners setting an example for organizers in the street with the unity and struggle being built behind bars.

One point we have to consider when comparing the potential actions of prisoners and those on the streets is where these groups fit in on a global economic analysis. The vast majority of workers in the United $tates are part of the labor aristocracy. They are actually being paid more than the value of their labor, at the expense of workers in the Third World. The profits from Third World workers' labor are propping up the economy of Amerika. This is why it's so easy for Amerikans to support imperialist militarism; it is actually directly in line with their own material interest. So when Amerikan workers go on strike to demand higher wages, it ends up being a demand for even more wealth stolen from the Third World. At best this is a demand that the Amerikan bourgeoisie give the workers a bit more of their large share of this stolen wealth. Either way it's not a progressive demand.

The demands of prisoners' strikes are oftentimes far more progressive because prisoners are not getting paid from the wealth stolen from Third World workers. Also usually prisoner strikes are not focused on wages, and are tied up with issues like brutality, isolation, censorship, and medical care. So while we definitely think organizers on the streets can learn from the solidarity and activism behind bars, we have to be sure to consider differences in conditions between these two situations when applying what is learned.

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[Ireland] [International Connections] [Hunger Strike] [Organizing]
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REVIEW:Ten Men Dead

Ten Men Dead: the story of the 1981 Irish hunger strike
David Beresford
Atlantic Monthly Press 1987

This book chronicles the period and events in Northern Ireland leading up to when nine members of the Provisional Irish Republican Army (IRA) and one member of the Irish National Liberation Army (INLA) starved to death while on hunger strike inside Northern Ireland's notorious Long Kesh prison. While reading this book one may be tempted to draw parallels between the actions of imprisoned Irish nationalists and the actions carried out by prisoners in California who protested the use of solitary confinement and indeterminate sentences in the state's infamous Security Housing Units (SHU) in 2011 and 2013. However, there were qualitative differences between these two movements. Whereas one was revolutionary nationalist in nature and sought to ultimately eject British imperialism by linking the struggle behind prison walls to that of every oppressed Irish national on the streets, the other was of a reformist character and has lent itself to the preservation of the status quo; AmeriKKKa vs the oppressed nations. [Today, the hunger strikes by Palestinians in I$raeli prisons are similar in nature to the Irish strike. - editor]

While the British first invaded and began to colonize Ireland in the year 1171, the focus of this book is on more contemporary times so we'll start there. Having failed to wipe out Irish nationalism thru sheer military might the British government sought to switch strategy, and in 1972 initiated a new method of oppression called "normalization". Normalization was the policy devised to crush the IRA and other Irish nationalists by criminalizing the struggle for national liberation & self-determination. As such, normalization was also termed "criminalization". Criminalization required a four prong attack on the Irish people:

First local police and British occupation forces would cease to refer to the IRA and other Irish nationalist groups as political organizations with a political mandate. Instead Irish revolutionaries would begin to be labeled as "thugs", "criminals" and "terrorists".

Second, criminalization would entail eliminating juries and diluting the rule of evidence in IRA and INLA trials to make it easier to obtain convictions. As can be expected the number of prisoners sentenced in Northern Ireland spiked from 745 in 1972 to 2,300 in 1979.(pg 19)

Third, criminalization required that Britain begin to pull its troops from Northern Ireland delegating national oppression to local police with special military and counter-intelligence training, thereby giving the public the impression that fighting the IRA was a law and order issue and not a war.

Finally, the linchpin towards normalizing Britain's 800 year oppression of Ireland would be the repealing of Irish political prisoner status known as "special category": special category was granted to captured IRA and INLA members. Prisoners granted special category were given preferential treatment. More importantly, however, from the IRA point of view the fact that special category existed was an admission of sorts that British occupation of Ireland was something to be contested, even by the Brits.

As in any struggle, the 1981 hunger strike didn't simply develop overnight, rather it was the product of a series of protests almost a decade in the making. When Britain announced an end to special category status in 1976, prisoners immediately got to work. For Irish revolutionaries the fact that they had been captured didn't mean the war had ended. Instead prisoners viewed Long Kesh as just another front line in the war for national liberation.

The struggle to re-instate special category was first sparked 16 September 1976, when a fight between guards and a prisoner broke out after the prisoner refused to put on a prison uniform while being admitted into the general population following a conviction on a terrorism charge. Prior to 1 March 1976, there was no such thing as terrorism charges being applied to Irish revolutionaries. Once in prison, IRA and INLA members were segregated from the general population. They were also allowed to wear their own clothes. Soon other IRA & INLA members began to refuse to wear prison uniforms which marked them as criminals. As a reaction to this resistance administration then refused to clothe prisoners who refused to comply leaving them confined naked in their cells 24 hours a day with only blankets to cover themselves.(pg 16) The "blanket" protest had officially begun.

Two years later, the "no wash" protest was initiated when special category prisoners were given one towel to wear around their waist on their visits to the bathroom while being denied a second towel for their faces. Rather than continue to be humiliated in this way prisoners refused going to the bathroom facilities all-together and were given chamber pots for use in their cells. Fights with guards soon followed however when guards refused to empty the chamber pots. These events then led to the "dirty" protest in which prisoners began throwing the contents of the pots out of their cells thru windows and tray slots. After windows and tray slots were covered prisoners began "pouring urine out the cracks and dispensing excrement by smearing it on the wall."(pg 17)

Wimmin also participated in the dirty protest after thirty-two prisoners at a Northern Ireland wimmin's jail were beaten by male and femals guards in a pre-meditated attack after prisoners attempted to defend themselves during a search. The search was for IRA military uniforms which the wimmin had worn in a defiant para-military parade held in violation of jail rules.(pg 20)

Afterwards prisoners began to organize more effectively when IRA leaders began to arrive in Long Kesh. In 1979 efforts by prison administrators to isolate IRA leadership backfired when top IRA figures were transferred to H Block 6. According to the author it was the equivalent of setting up an "officers training academy" inside the prison, as prisoners began to further develop "a philosophical and strategic approach" to Irish national liberation. (pg 18) Nine months later administration became alarmed with how prisoners had taken control of their new social conditions. They soon split up the "academy", but not before prisoners began to discuss hunger striking to protest normalization and an end to special category. However, outside IRA leadership was opposed to a hunger strike by prisoners on the grounds that the IRA's limited resources would be better spent on the military campaign against Britain instead of on building public opinion on behalf of the hunger strikers.(pg 21)

After much discussion the IRA Army Council and Sinn Fein the political wing of the IRA gave the go-ahead for prisoners to begin a ten man hunger strike to the death if their demands weren't met. However, the hunger strikers were prohibited from making any explicit references towards the re-instatement of special category or normalization in order to give the government some room to compromise. Instead the protest would officially be known as the struggle for the "five demands".(pg 27) The five demands the prisoners put forth were: "the right to wear their own clothing; the right to refrain from prison work; the right to have free association with other prisoners (a right implying freedom to separate from other paramilitary groups); the right to organize recreation and leisure activity — with one letter, parcel and visit allowed per week; and the right to have remission lost, as a result of the blanket protest restored. A suggestion that demands for the reform of the Diplock court system — the system of trial without jury and related dilutions of the rule of evidence — be included was vetoed by the external leadership as being too ambitious."(pg 27)

For the government to give in to the prisoners' demands from the IRA point of view would have meant a de-facto re-implementation of special category and a step towards repealing criminalization. Criminalization was turning out to be a very effective public opinion/smear campaign against the IRA and was having a real effect on how Irish Catholics were viewing the IRA:

"The phasing out of special category status in 1975 was an integral part of a new security strategy developed by a high powered government think-tank — which included representatives of the army, police and the counter-intelligence agency MI5 — in an attempt to break the IRA and end the fighting in Ireland. Known as the "criminalization" or "normalization" policy it was essentially an attempt to separate the Republican guerrillas from their host population, the Catholics; depriving the fish of their water to echo Mao Tse-Tung's famous dictum."(pg 15)

Once the decision to hunger strike was made it was decided that only ten of the most dedicated volunteers would be chosen being that they would be hunger striking to the death if the government refused to meet their demands. Leading the strike would be a young revolutionary named Bobby Sands. Sands was one of those "young Turks" deemed to be responsible for the "Marxist strain" that seemed to be spreading in the IRA at the time. At age of 19, Sands was made an officer in the Provisional IRA commanding one of the huts in Cage 11 where he was housed. According to the author, Sands "showed himself to be a prolific as well as a politicized writer: He read voraciously — his favorites including Frantz Fanon, Camilo Torres, Che Guevara, Amilcar Cabral, George Jackson and of Irish writers, Connolly, Pearce and Mellows — keeping a fat growing pile of exercise books full of political analysis, quotations and notes. He was planning to write a book with it all, but they were destroyed in 1974 when the IRA in the compound burnt their huts in a dispute with the administration over rights and privileges."(pg 43)

Sands also contributed articles to the Sinn Fein newspaper Republican News, which he was able to smuggle out of the prison thru the use of couriers.(pg 46) Something else that was relevant about Sands, and which is worth noting here, is that he showed the correct attitude with comrades when it came to discussing revolutionary politics. Sands would push his comrades hard on the topic of political study. Whenever he lent someone a book he'd question them on what they'd learned, and if he didn't think they'd seriously absorbed the material then he'd insist they read it again.

When Sands first arrived in Long Kesh he was sent to a segregated area called the "Cages". The Cages was where IRA, INLA and other nationalists were sent to prior to the 1 March 1976 cut-off date for special category. Because the IRA as a organization never developed or held to one particular ideology that they believed or upheld to liberate Ireland meant that there existed different cliques and factions within the IRA that believed that different roads would lead to Irish liberation. This had a huge impact on the IRA and surely contributed to many of the set-backs and stagnations in the national liberation movement there. One example of this was how the younger prisoners housed in Cage 11 were looked down upon and called "renegades" by the older, more conservative "veterans" of the IRA who were housed in Cage 10 due to Cage 11's belief in a socialist road to liberation. The veterans in Cage 10 despised Marxism so much that they went so far as to stage book burnings of such works as Marx's Capital, The Communist Manifesto and The Thought of Mao Zedong. Cage 10 outranked the younger Cage 11 and considered ordering them to stand down after word spread that the Cage 11 presented a series of lectures called Celtic Communism.(pg 42) No doubt, that prior to these lectures the speakers in Cage 11 studied On the Origins of the Family, Private Property and the State by Freidrich Engels, which is a revolutionary study from a dialectical materialist standpoint of how property relations and the patriarchy influenced and shaped humyn society from the primitive stage of humyn development to civilization.

The struggle for the five demands would rage for six months while the British government publicly refused to negotiate with "criminals" and "terrorists". Behind closed doors however was a different story as the government reluctantly began to give in on the demands after public opinion began to shift in favor of the hunger strikers. International pressure also became a strong factor as one country after another openly condemned the Brits. Also, Guerrilla attacks and bombings on British occupation forces were not only sustained during this period but were stepped up. The five demands were finally met, but not until six months had elapsed and the last of the hunger strikers had died of starvation-related health complications. On 5 May 1981 Bobby Sands was the first to expire, but not before managing to become an elected member of the British Parliament, a seat he won while in prison for an attempted bombing.(pg 39) 30,000 people voted for Sands, thereby dispelling the government lie that the IRA had no support in Northern Ireland.(pg 332)

Conclusions and Analysis

Unfortunately, the author doesn't tell us what happened next, even though six years had elapsed from the time of the hunger strike to when the book was written. A new updated edition of this book would be great to explain how Ireland's national liberation struggle has played out. According to MIM Theory 7: Proletarian Feminist Revolutionary Nationalism, printed in 1995, the Irish struggle had greatly degenerated as IRA leaders began to opt more and more for the ballot over the bullet. The belief that bourgeoisie democracy and/or the imperialists will ever consent to the people coming to power, or give up peacefully thru a vote, the territories they have stolen and occupy is a pipedream. Bobby Sands being put up as a candidate representing South Tyrone Ireland in the British Parliament was only intended as a move to agitate around the five demands and no one ever really thought he'd win, not in the beginning anyways.(pg 72) That said, it seems that Sands' victory spurned on those within the IRA who were already looking to put down the gun in favor of taking up electoral politics. But as MIM Thought has continuously re-iterated: the oppressed nations will never be free to control their destiny so long as the imperialists hold a gun to their heads.

Maoists understand that there can be no peace so long as the imperialists hold power, therefore the only solution for the oppressed nations is to take up armed struggle once the conditions are finally right. Instead of looking to put more people from the oppressed nations into the imperialist power-structure, Chican@s, New Afrikans, Boriqua and First Nation people should be working to establish a United Front to liberate their nations and towards the Joint Dictatorship of the Proletariat of the Oppressed Nations.

Revolutionaries should always strive to push for the best possible deal for the people without selling out the masses or trading out our socialist principles. That is the excellent and heroic thing about what the hunger strikers in Long Kesh did, even when the movement began pressuring them to quit the hunger strike or settle for one or two of the demands instead of the five they refused to budge. In the words of Bobby Sands:

"They wont break me because the desire for freedom, and the freedom of the Irish people, is in my heart. The day will dawn when all the people of Ireland will have the desire for freedom to show. It is then we'll see the rising of the moon."(pg 73)

The peddling of multi-culturalism, the temporary success of globalization following the temporary defeats of socialism and revolutionary nationalist movements as well as the election of Obomber have created the notion that the struggle of the oppressed nations are irrelevant. Even back in 1986 the author of this book was pandering this idea when he said that the 1981 hunger strike "belongs more to humanity than to a limited Nationalist cause, no matter how ancient ... "(pg 333)

The reality of national oppression however contradicts the author's idealism, this is why the Black Lives Matter movement is so threatening to AmeriKKKans and why it has slapped post-modernism in its face, because it dredged up a reality they once thought distant and better left repressed — best to pretend like genocide, slavery and annexation never took place. Most importantly, however, because it signals the contradiction coming to a resolution and the smashing of empire. What the oppressed nations need are more national liberation movements, not less.

Another point worth drawing attention to is the false distinction the IRA made between political prisoners and "common criminals". We believe that is a bourgeoisie distinction and one that sets back both the prison movement and national liberation as they are inter-related. MIM Thought has consistently held that all prisoners under this system are political exactly because the system is political. One need only to look at mass incarceration in the United $tates and its many similarities to the criminalization policy that helped derail the IRA at a time when it was at its peak.

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