ULK 33 was a hit. MIM(Prisons) did a great job with the
collection of articles published and the placement of artwork and poems.
I personally have been silent because I’ve been running from that Green
Wall drone force and ducking placement in the SHU.
I want to respond to MIM(Prison)’s call for the various groups that
signed on to the UFPP statement.
I signed on under the leadership of USW and since then have implemented
the five principles in the following manner. In 2010 I took up the
Rastafari Flag and grew out my dreadlocks and beard. After study, the
RASTA movement showed me a perfect vehicle that allows for the
incorporation of the five points of the UFPP, and it attracts people
from all walks of life.
The Peace is principal and practiced every place that I step. When I
meet prisoners I attempt to affect the space positively by being open to
conversation with people outside my nationality, sex and class. What
this means is I rap with Mexicans, Asians, Arabs, Europeans, etc., on a
range of topics. I include homophobes, homosexuals, transsexuals, and
lesbians in rapping sessions. I even talk to correctional officers,
nurses, cooks, plumbers and cleaners when they are open. What this
allows for is information gathering.
The RASTA Mon believes in the universal connection, so what I use as an
umbrella for people to stand under in unity is the “one love” concept.
This is attractive to a lot of people in here because society has put
many of us on the shelf. When we are introduced to the idea of
networking amongst each other around how to change living conditions, a
conversation begins. Very few people will fight the weed smoking,
dreadhead rasta man with the bag of books in his/her hands journeying
around the world, but many will join because they know the movement is
fair. I just use the 5 [five pointed star] as a way to introduce the 6
[six pointed star].
I’ve initiated the conversation that we all are convicts. Peace was
established when fifteen guys asked me to speak at a meeting held for
all convicts addressing the issues at this joint.
I’m anticipating holding a study group here to apply the educational
factor of Growth. When a lot of these guys see me they admire the young
man of intelligence and become totally open to learning. I tell
everybody my motto is growth and development. In order for any true
change to come about one must grow out of the termite ways and the key
to change is only found through education. This alone implements the
third principle.
As for Internationalism, the Rastafari movement has been recognized as
one of the most internationalist movements that there is. I teach what
I’ve learned about other nations through the movement. When you begin to
talk to a person who would have never guessed you’d know about their
native land, the conversation quickly begins to turn into a lesson from
the people of another land. I just simply listen at this point.
And last but not least, Independence. Everywhere I’ve been since 2010
I’ve become both the Rastafari minister and/or the recreational clerk on
the M.A.C. body. I simply go to the chapel, show movies about the
struggle around with the brothers/sisters in relation to the movies, and
play conscious music as we do workshops developing the tools, products
and resources necessary in order for our cadre to affect the conditions.
The progress has not yet been seen by me on this side due to the setback
of constantly having to split in order to dodge the iron fist, and a
poor line of outside contact which my cell depends on for communication.
Where we often have our relatives relay peaceful greetings to one
another, sometimes a wife, girlfriend, mother or brother becomes upset
or overworked without pay and the line is disturbed.
The way for us to build on each others’ experiences is to share them,
and be honest. Often times we prisoners want to exaggerate the
circumstances, putting it on thick. Keep it 100%. Act like you want
somebody to understand what you are sharing so that they can go apply
your technique and move the struggle in a forward direction.
MIM(Prisons) responds: This comrade shares some useful tactical
approaches and philosophies for building united front across differing
groups and individuals. On the ideological level Rastafari does have
some congruence with our own work, in particular in the realm of
pan-Africanism and African liberation. But these characteristics are a
product of the oppressed people who developed the movement rather than
the ability of its religious principles to address the material needs of
the oppressed. Similar to other religious movements founded by the
oppressed, Rastafari shifts the focus from immaterial religious
characters to leaders of their own people and to themselves. In these
ways these ideologies make a move towards materialism. But Maoism takes
it farther, dismissing the lineages and prophecies of the past in favor
of studying the material forces that exist within each thing today that
will determine its future development. Part of historical materialism is
looking at movements of the past, and taking lessons of what works and
doesn’t work to apply to shaping a better world today. At the same time
we seek out where we agree with those of different ideologies to forge
united fronts that can push the forces of history forward faster.