MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Quick update on BP 03.91 – Yesterday, while at the law library, one prisoner recently received an order of photos that had been previously banned. This happened months after our legal group filed injunctions in relation to BP 03.91 and how it arbitrary enforcement wasn’t congruent with its parameters. What is even more eye opening is how staff and administration keep taking (and breaking) property. All grievances come back with “your allegations could not be substantiated.”
Some are fighting back small. Dragging the administration through many small litigation claims will weaken their resolve on bigger ones. The grievance system is a joke. While staff continue to bully prisoners around, by throwing away their property in the shakedown, confiscating their religious items, and cutting down their eating, showering, and dayroom times. Texas prisons are becoming more and more run by inmates who utilize drug connections with officers. Recently I had a sergeant who tried to intimidate me into recanting a grievance which I wrote about prisoners passing out mail (a new “hustle” some STG’s have turned up on by holding certain mail “hostage”). When I didn’t relent, he sent one of the gang members to talk to me. How do you threaten the life of a lifer? SMH These kids don’t get get it.
MIM(Prisons) adds: As staff shortages become the excuse to abuse and deny prisoners basic necessities, we are receiving reports of prisoners being used in this manner to deliver mail, do counts, even utilizing department walky-talkies to assist staff. In the short-term this is being used to further divide the prisoner population by granting some the role of the slave catcher and granting them benefits. But this also indicates a crisis in the TDCJ that will create new opportunities as the state loses control over day-to-day operations.
The police state may prove to be over-extended if they cannot get enough Amerikans to run the machine. With pigs dying from covid-19 at higher rates due to their bad hygiene, retiring faster, and refusing to go to work in the biggest prison systems in the world, we will certainly be seeing shifts in the near future in the terrain of the U.$. criminal injustice system.
Sanyika Shakur, formerly known as ‘Monster’ Kody Scott, author of three books and numerous articles, legendary street gang figure, self-transformed New Afrikan revolutionary and communist, passed over to meet the ancestors, Black August 2021. Sanyika was only 57 years of age.
Sanyika is most known for his auto-biography, Monster, which also was produced as a film. What most don’t know is that even at the time of writing that book, Sanyika had begun what would become a life-long struggle to evolve not only his thinking but to have his social practice match his level of theoretical prowess.
Sanyika’s story is a testimonial to what a lot of us, lumpen, go through. He battled drug addiction, he struggled to navigate between his evolving socio-political awareness and the loyalties embedded within him during decades of hard-core gang-bangin’. In the end he stands as both an inspirational, as well as a cautionary example, for those of us lumpen who seek self-evolution, and revolutionary transformation. He is an inspiration, showing how far We can bring ourselves with Our sheer will power. When the brother entered prison in 1985, he was functionally illiterate. A handful of years later he would author the first of three books. This in itself is quite a feat.
However, Sanyika’s greatest feat was his determination to unify, and organize gang members, and former gang members into revolutionary formations. These formations he founded or took part in included, C.C.O. (Consolidated Crip Organization), C.R.I.P.(s) (Clandestine Revolutionary Internationalist Party (of Soldiers)), August Third Communist Organization, and the New Afrikan People’s Liberation Army.
Sanyika obviously wished to be remembered, not as a gang bangin’ Crip, but as a New Afrikan revolutionary nationalist and communist who sought to unify his people, New Afrikan lumpen, and he was thankful for the ‘overstanding’ (as he would say) he was able to grasp due to the knowledge and wisdom passed down by his/ Our ancestors. For his chosen name, Sanyika, means ‘Unifier of the people’, while Shakur means ‘most thankful’ in Ki-Swahili and Arabic respectfully.
In including the memory of this comrade-brother in Our newsletter, Power Moves, We wish to call Our readers to dedicate self to self-transformation, and more specifically to transform the criminal mentality into a revolutionary mentality. In order to ‘Re-Build To Win’, We must first Re-Build Ourselves. By this We mean, We must rectify and re-orientate Ourselves with new and improved values, social circles, and social habits. Without these traits of evolution, there will be no revolution, if We think otherwise We’re merely kidding Ourselves.
REST IN POWER COUSIN
Sources: 1)Re-Build!: A New Afrikan Independence Movement Periodical, Special Commemorative Issue, Black August 2021.
[This is re-printed with the author’s permission, from the internal prison newsletter Power Moves, a publication of Black Independence Taking Root (BITR), an organization taking root in Texas Koncentration Kamps.]
For over a decade MIM(Prisons) has offered correspondence study courses to help those trying to transform themselves inside the belly of the beast. Yet, we struggle to keep these Serve the People Programs running and ask those on the outside to contact us to help out. This winter we will be releasing a Revolutionary 12 Step program that is focused on transforming yourself from the lumpen/criminal lifestyle, to the committed revolutionary. The first printing will go out to USW leaders across the country to help implement self-transformation programs in prisons and on the street.
In April, we published a piece covering the killing of Adam Toledo: a 13-year-old Mexican lumpen youth who was a member of the Mexican/Chican@ neighborhood of Little Village, westside Chicago. Here we address some of the organizing that has come out of this tragic death.
The Mexican/Chican@ Youth Speak
On the day the Chicago city government released the body camera footage of the way Adam was killed, police abolitionist rallies and protests were gathered in Chicago and other major cities of the United $tates. Primarily, these rallies were calls for abolition and reform of pig forces in the United $tates and were attended by the Mexican and Chican@ masses – mostly the youth. Despite comprador Mayor Lightfoot and the Chicago Pig Department’s fearful cries of imminent social unrest and “riots,” these social rallies were peaceful and non-violent.(1)
During school time, the same youth who might have attended those non-violent rallies mourning Adam’s death and righteously condemning the Chicago Police Department (CPD) would have found a bit more safety than usual due to the lack of pig presence in their schools. Chicago Public Schools (CPS) officials announced on the 23rd of April – a week after the release of the body cam footage – that uniformed pigs won’t be on school campus until the fall semester. This policy however, is only temporary and will not apply to sergeants who patrol the areas around CPS schools. On top of that, officers are still assigned to 55 high schools whose local school councils voted to keep them in.(2)
The murder of a fellow oppressed nation youth has sparked a lot of righteous resentment against the oppressive police system among Chicago’s public school students during that month – the CPS population is comprised of 83% oppressed nation students.(3) Nathaniel Martinez, a sophomore of Roosevelt High School in Albany Park, made the following statements:
“The cops are the ones who are holding the gun. They have the power to choose what will happen, what won’t happen. And what they chose for Adam was death. And when I saw that, when I realized that, it just made me scared. But at the end of the day… am I scared of cops? Yes. Am I scared what one of them will do to me if one of them ends up having a bad day and they just want to do something crazy? Yes, I always am. … But right now we’re trying our best to make a difference.”
“We shouldn’t have students being monitored like criminals by cops in schools,”
Oppressed nation youth like Nathaniel lead movements across the country to get rid of armed pigs monitoring school halls. Many of these youth correctly recognize the disparity of how much harsher and more frequently New Afrikan or Latin@ children would be targeted by school pigs as compared to their Amerikan peers. Other progressive minded people have also recognized how the patrolling of schools and youth (oppressed nation youth in particular) lead to those youths entering the prison injustice system. In this sense, there is strong solidarity that should be built among the prison movement and the youth movement. However, a big weakness, reflecting pre-scientific thinking within these movements, is reformism and dependency on the imperialist system. These are ideas communists should be challenging through political education when deepening their roots into the progressive youth movements.
The Elders Respond
One important voice that has been raised are the ones from the older migrants. While these elders recognize the tragedy of Adam’s death, they also supported more pig presence among the Mexican/Chican@ neighborhoods in fear of violence from lumpen organizations. One Mexican elote (Mexican street food) vendor aged 74, named Santamaria, had this to say:
“We are tired of gang violence; it’s sad what happened with the young boy, but he had a gun with him and his friend had been shooting, so the officer responded to the threat,”(4)
Many of our reader base will know that the oppressed nation lumpen in the urban centers of the United $tates have hostile relationships with their urban petty-bourgeois counterparts. Some of our readers (and also many communists) might be quick to condemn the above attitude claimed by Miss Santamaria as coming from a petty-bourgeois street vendor and a chauvinist attitude against the lumpen class. However, we shouldn’t be too quick to brush off these sentiments and thoroughly combat the anti-people aspect of the lumpen class as well. Ideas stem from material reality after all. The segregated nature of the United $tates will mean that the bread and butter of oppressed nation lumpen will be other oppressed nation people: pigs will care less if a gangbanger steals from a New Afrikan or a Chican@ in the ghettos/barrios than stealing from the Amerikans. As stated in “Who is the Lumpen in the United $tates?” by MIM(Prisons), the First World Lumpen parasitically gets its means of living through other labor aristocrats, or other lumpen. This examination should lead to their surrounding petty-bourgeoisie as well. While it is true that in the United $tates, the First World Lumpen class should be organized to abandon the road of banditry and follow the road of revolution, it is also true that to demand respect and sympathy from poor and lower petty-bourgeois masses while also committing said banditry is idealist and commandist.
One important point that has been brought up by the youth and the intellectuals which led many of the mass rallies and discourse surrounding the murder of Adam was the fact that many of the elders in the Mexican/Chican@ community bring over conservative cultural attitudes of the countryside in mother country Mexico to the cities of the United $tates.(5) Many of these attitudes include the reaction against the violence of the lumpen proletariat drug lords and the Mexican bourgeoisie that fund and cooperate with these enemies of the people. Nine times out of ten, the Mexican drug lord is a gangster and a comprador capitalist at the same time – if not the running dogs of those comprador bourgeoisie. In the oppressed nation areas of the United $tates, most lumpen organizations might just be small-scale collectives of hustlers, pimps, and drug peddlers who claim blocks and corners and can’t afford to have the country’s military under their thumbs; in the Third World, they are war lords who control swaths of land and political power. This difference should stay in the minds of revolutionaries and communists who intend to organize not only the first world lumpen, but also the migrant proletariat who come from the third world oftentimes to escape from war lord tyranny.
The Campaign Against ShotSpotter
Several months after Adam was murdered, his family and activists gathered on the site of his death to protest the ShotSpotter technology used to detect gunshots in areas where lumpen activities heavily occur. On the Thursday of July 29th when that rally was held, activists demanded the cancellation of ShotSpotter’s surveillance presence in their neighborhoods as the contract the company had with the city of Chicago only had one month left.(6)
In response to the protests held by the people, ShotSpotter issued this response:
“All residents who live in communities experiencing persistent gunfire deserve a rapid police response, which gunshot detection enables regardless of race or geographic location. Because cities lack sufficient funds to cover an entire city with gunshot detection technology, they deploy sensors in neighborhoods suffering the highest levels of gun violence.”(7)
In classic Amerikan fashion, ShotSpotter disguised its surveillance and monitoring of the empire’s problem population (the oppressed nation of urban centers) as a gift and a right that the said population “deserves.” Maoists recognize that gunshot detectors in ghettos and barrios aren’t a safety measure. These technologies enable pigs to be deployed faster to occupy these regions in a more efficient and fruitful manner. The company also claimed that the technology detects “gunshots regardless of race or geographic location.” Any sane person should be able to recognize that this claim means nothing since humyn beings (in this case Amerikan corporations profiting off of militarized police occupation) put these technologies in to monitor New Afrikans and Mexicans/Chican@s geographically located in ghettos and barrios. Like Mao Zedong taught us, man is principal over machine and weaponry in warfare.
Adam’s Place
On August 11th, Adam Toledo’s family spoke about the plan of creating “Adam’s Place”; a non-profit shelter for at risk boys trying to escape inner-city conditions and lumpen violence. The shelter would be built on a 70 acre farm in Potosi, Wisconsin and was chosen by the family’s attorney Joel Hirschorn. The location is 3.5 hours away from Chicago and 2.5 hours away from Milwaukee.(9) The non-profit is claimed to be modeled after the Christian ministry program “Boys’ Farm.” In a town hall meeting in Potosi, Wisconsin, Joel Hirschorn announced that the home will not take in boys already in a lumpen organization. We are not sure how Adam’s Place will define a child to be “in a gang” (whether affiliates or individual hustlers will be classified as belonging to a “gang”); however, we see the fact that Adam Toledo himself would not be allowed in Adam’s Place as a prime example of liberal NGO tactics.(10) We hope for stable and safe path for all children who will enter Adam’s Place, and wish the family members of Adam Toledo for a peace of mind from the nightmare they must be facing. For attacking the problem at the root, and for real rehabilitation of lumpen youth, we point our directions away from NGOism to our readers and towards socialism and revolution.
When my brother first articulated the vision for the new venture, Forever Protecting the Community, and his general desire to uplift Our people, We were in a supermax prison, in the middle of nowhere. He himself had just days prior been released from a similar prison and had come to visit me. It was Our first time seeing each other in six years, since my trial, in which i was unjustly sentenced to life without the possibility of parole.
Thick, shatter proof glass separated Us in the visitation booth. i expressed through the phone, between static, my approval and tipped my head in acknowledgment of the self-development and maturation process that i knew had led up to this point in his life. i knew the process intimately, as i myself have undergone it as well in my own way. It is a process of social and mental growth that many before us have gone through. It is a process that sees one evolve from a state of self and socially induced ignorance, towards a state of a more completely functional humyn being, one who is engaged with the community and world around them, being productive therein. It is this way which We were meant to live among each other, but through the process of social-economic development, from a communal economy, into a hyper capitalistic society, We’ve become a mutation of Our true selves. Individualism dominates collectivism, greed has taken the place of contentment. Being as We are born and bred in such a world it takes a process of re-education and re-commitment in order to shun these counter-productive characteristics and act in the furtherance of productivity and communal upliftment.
Sometime later after Our visit, Prisoner A asked me to make a contribution to a collection of short stories that he wished to publish under the banner of Forever Protecting the Community. He stated that his vision was to correct those of Our homeboys behind enemy lines with the movement that was/is in process in the streets. As it is, when Our people are held captive by the state they’re often forgotten about, or merely become just another hashtag, as the world moves on. Additionally he figured, and i agreed, that brothers such as myself who are living the effects of social alienation, political disengagement/dependence, and economic insecurities, the combination of which has led to lives tarnished by and through captivity, should have much to express in regards to the direction of Our communities and Our nation (that is the nation of Black people in Amerika which i refer to as New Afrikans).
In responses to my brother’s request i consciously refused to contribute a ‘short story’. Reason being, short stories are fictional, while the subject matter surrounding the necessity of Forever Protecting the Community is far from fiction. It is real life that drugs and STD’s have ravished Our communities. It is real life that millions of New Afrikans – Black children, wimmin, and men are currently in captivity or under the ‘supervision’ of the state. It is real life that the public school system is failing Our youth, not providing the necessary tools to live a self-sufficient life but only to enter the ranks of the wage slaves. It is real life that in areas which We call ‘Our community’, property ownership among New Afrikan people is less than 5%, this number includes homes, commercial real estate, and ‘essential infrastructure’. These property relations are significant, as it is this factor which creates ‘social alienation, political dis-engagement/dependence, and economic insecurities’, so it is real, very real, that many of us live and die without having owned Our living spaces, and under the rules of Amerikan settler-colonialism and imperialism, it is increasingly difficult to own Our very identities, both collectively and individually.
So because this is Our real life, and has been for sometime, i felt what was/is needed more than mere entertainment is some ‘real talk’ as it pertains to ‘us’. Therefore i’ve offered up this place to shed light and open much needed communal discussion.
The word ‘protect’ means ‘to guard’; ‘to secure’; ‘to hold in safe keeping’; all these definitions imply that there is a force, or forces which seek to bring destruction, in whole or in part, to whatever entity needs guarding, security, safekeeping, or protecting. In Our context We are alluding to the need to secure Our ‘communities’, which are essentially semi-colonized territories dependent upon and occupied by outside forces.
It follows that if and when there is an entity that seeks the destruction of Our territory, Our community, Our nation, Our family, Our people, and Our self, that said entity is an avowed enemy to Our cause and Our interests. So therefore i pose the question, ‘who are Our enemies and who are Our friends?’ 402 years ago with the advent of the Maafa (African slave trade; tragedy) an unresolved contradiction arose. This contradiction has been characterized by the colonization of New Afrikan Black people, first as slaves, a nation of slaves, and oppressed and exploited free people, until now, where Our colonization is characterized by the forced dependence upon the United States, settler-imperialist neo-colonial empire, for the basic functions of modern nationhood. That is free development of independent political, social, and economic production and advancement.
During the last 402 years, what it means to be a New Afrikan in Amerika has been tied to Our ongoing collective struggle to express Ourselves in the full extent of Our humynity, to cast off the old forced colonial relationship, which saw us as completely dependent pawns in the ‘game’ of world affairs, and to exercise a role and position which has been guaranteed to almost all other peoples of the world, that is to determine for Ourselves who We are, what We are (a colonized nation), and how We wish to organize Ourselves for the daily survival of Our people.
For the settler-empire’s part in this contradiction they’ve sought to undermine Our natural, independent, development at every turn. All the empire’s actions towards Our people, whether they be in the field of military intimidation (police terrorism), propaganda, political policies, and all other matters, they have all been to further the relation of dependence upon their governance and economic structure.
Due to these simple truths and the multitude of ramifications that they produce, it shouldn’t be lost on the reader that the enemy of New Afrikan–Black people is the system of economic and political power that has been FORCED upon us. This system is called capitalism-imperialism, and the u.s. government at both federal and local levels is the world leader of this system which is the cause of not only Our collective misery, but that of the majority of the world’s people.
We, as a people, must come to understand that, ‘yes’, ‘protection’ is needed and it is needed from the forces of power. Our enemies are not those of another block, set, or turf who not only look like us, but more importantly, are victims of the same systemic oppression and alienation as us, which has fostered Our like conditions. Our enemies are not those whom the real enemy has told us are the ‘gangs’ and ‘criminals’. These We must begin to see as Ourselves, Our siblings, Our allies, in this struggle. Allies whom have not yet been awakened to their place and position within the ranks of Our New Afrikan Independence Movement.
Forever Protecting the Community, as many of you reading this already know, has grown out of the legacy of the Forum Park Crips, in particular, and that of New Afrikan-Black street organizations in general. Modern street organizations within Our colonies (communities) have for a long time possessed the tendency to re-imagine their identities and the role in which they intend to play in the development of Our people, that of destroyers or builders.
Prior to the creation of the original Crips of Los Angeles in 1971, there were other street organizations. During the mid-1960’s as Our nation was on a collective march to determine for Ourselves Our own destiny, several Black Power organizations began to recruit effectively within the class of people in Our colonies that were or would likely become members of street organizations. These Black Power revolutionaries impressed upon the sisters and brothers that the most effective way to combat the mistreatment they all faced was to unite on the basis of nationhood, and the shared quest for self-determination.
On the West Coast, the main Black Power groups leading the shift in social philosophy and participation among the ‘street class’, were the Black Panther Party, and the US organization. The former would succeed in consolidating ALL of the New Afrikan Black street organizations on the West Side of South Central into one mass body. This effort was led by Panther deputy chairman Alprentice Bunchy Carter: a former leader of the ‘Slausons’ street organization, and convict, turned political revolutionary while in California’s San Quentin Concentration Camp. Bunchy Carter would help politicize most of his former ‘gang’ buddies, recruiting them into the Panther organization and more importantly, re-install the sense of common-unity (community) among the working class of the surrounding area, with the former ‘destroyers’, the ‘gang’ element. This was only possible once the people could see that the 5,000 strong Slausons had made themselves a vehicle for productivity in opposition to the people’s REAL enemies instead of assisting the enemies of the people in the destruction of the people and Our areas of residence. Forever Protecting the Community, if it lives up to its calling, will follow down this same path of self-liberation, utilizing the examples set by the Slausons and others to build upon the advancement of Our nation in Our quest for self-determination and independence.
"The time is NOW for a total refocusing of Our efforts, away from non-productive distractions and other elements of temptations, and focus towards those disciplines that will make us real [contributors] in Our communities. We must stop the gangbanging and drive-bys. Our [nation] is being destroyed by the killing [drugging and imprisonment] of Our own youth. We must stop hating one another because of the block, hood, turf, and color We represent, these actions only continue the cycle of self-destruction.
“And finally, in my sincere appeal for peace and unity: Those of us that have experienced being Our brother’s keeper – We must educate Our members around Us. Education brings about awareness. Awareness generates the ability to think. Our youth must know the end result of crime is shame, disgrace, and imprisonment to themselves, as well as the community. We must come to the point of outlawing those who willfully disrupt Our communities and Our call [to Forever Protect the Community]. Crime must not be accepted as the normal way of doing things.” – Larry Hoover’s 1993 ‘Call For Peace’
As articulated previously, there has been a tendency among New Afrikan-Black street organizations to re-imagine their identities and the role in which they play, or intend to play in the development of Our people, that of destroyers or builders. Larry Hoover leading the transition of his organization from ‘Gangster Disciples’ to ‘Growth and Development’ is one of the most noteworthy and informative examples that We can/should take lessons from. Yet before We delve more into the lessons We can take from this grouping, it is important that We illustrate the hands of the enemy in regards to the growth and expansion of today’s street organizations and the sanctioned culture of gangsterism.
Going back to the mid-60’s, as the Slausons and other similarly situated groups began to cast off the self-destructive, and counter-productive behaviors, they consequently began engaging in the socio-political battles Our people faced at the local, ‘national’, and global levels. Once it became clear to the masses that Our oppression was/is political and economic and that the political reinforced the economic, it became evident that the interests of Our people had to be represented, by Our people, in the political sphere, and subsequently political bodies were formulated. The Black Panther Party, along with the Provisional Government of the Republic of New Afrika, were two of the foremost leaders among these such groups. On a national level, the ‘street class’ began to be involved in the development of themselves, and their people on an objective basis, as such naturally their priorities began to shift, instead of clubbing, slanging and banging, this class of people, many of Our predecessors, began to initiate community political education classes, free health clinics, community ‘face lifts’, and clean up programs, free busing to prison for visits, and a host of other ‘survival programs’.
It was during this time, because Our people had clearly drawn a line of demarcation between themselves and the enemies of the people, furthermore the same elements of the New Afrikan-Black Nation which had, by force of circumstance, been most dependent upon the u.s. federal and local governments couldn’t and/or wouldn’t. Such a development signaled to the people that they themselves had the necessary power to liberate themselves, hence the popularity of the phrase, ‘Power to the People’.
Much of the oppressors continued rule depends upon the people’s belief that they’re utterly helpless without the structure of the settler-colonial imperialists. Once this illusion is unmasked and the essence of the establishment is exposed, the oppressive state apparatus must solely rely on brute force to maintain its illegitimate rule upon the people, Our people. The establishment seeks to bypass such a reality. Overt violence for the sake of political repression usually swells the ranks of those in opposition to the illegitimate governmental authorities.
It was this exact situation which saw the federal government intensify the contradiction which began in Black August 1619 to the level of a domestic war between two opposed and contradictory entities, through the FBI’s declared war on the various organizations and people within the Black Liberation Movement, by way of the Counter Intelligence Program (COINTELPRO).
The u.s. government’s carrying out of COINTELPRO in order to prevent the self-developed expression of the New Afrikan-Black experience as a colonized nation held captive for centuries by the u.s. government, resulted in numerous political assassinations of New Afrikan-Black liberation combatants, the political/false imprisonment of various souljahs and activists of Our cause, and the subsequent obliteration of what has been up until this point the most progressive era of Our collective struggle in 402 years (the Black Liberation Movement).
The defeat of the movement is important to this discourse on FPC, because it was in the wake of the defeat of the movement that the Crips, Bloods, Folks and Peoples established themselves. The establishment of these street groups was facilitated by the war initiated on the movement, and the subsequent elimination of progressive, productive, and revolutionary leadership in the colonies which We call communities. Ajamu Niamke Kamara (Stanley Tookie Williams), co-founder of the Crips, said the following:
"i’m convinced that had the Black Panther Party still been recruiting - uninterrupted by the duplicitous COINTELPRO… Huey Newton and Bobby Seale would have salivated over the untapped youthful potential We represented.
“Throughout this state and country, We embodied only a small divided body within a multitude of reckless, energetic, fearless, and explosive young Black warriors. Though we were often seen as social dynamite, i believe We were the perfect entity to be indoctrinated in cultural awareness and trained as disciplined soldiers for the Black struggle.”
Unfortunately for the original Crips and Bloods, and the many multitudes who have since followed in their foot steps, in 1971 while Tookie Williams and Raymond Washington were establishing the teenage clique that would become an international menace, the Black Panther Party was enduring a major split within its ranks, which was caused, partially, by the assault(s) of COINTELPRO, that would be the beginning of the end for the Party and the movement.
In the wake of the defeat, the establishment initiated a wide variety of methods to ensure that the widely dispersed wave of righteous rebellion and the desire of an internal colony to free itself from the forced yoke of imperialism and neo-colonialism, would never happen again. To insure that Our people would remain collectively divided and conquered, and sleep, the enemies invented and distributed crack cocaine, and military grade weapons throughout the mid 1980’s and into the 1990’s, allowed for the AIDS/HIV epidemic, created laws and policies that would hold millions of Our youthful and vibrant siblings in captivity based on fabricated and over-exaggerated portrayals of Our colonized territories and peoples, and Our responses to Our colonial oppression.
While the movement for self-determination was brutally crushed by the u.s. government, that same government, wherever it could, assisted the growth and expansion of the street organizations. The very industry that was factually created by the CIA (the Crack Trade) was the vehicle which drove Crips, Bloods, Folk, and Peoples factions in their growth across the u.s. empire. This subsequent growth and expansion led directly to the formation of the street organization, Forum Park Crips, an independent Crip faction in Houston, Texas, along with countless other similar factions and groups. What could have been the u.s. establishment’s motive in instigating the growth of parasitic groups, while murdering and torturing the productive organized bodies? The answer can only possibly be the intended destruction of Our nation and people.
With this realization that We have been manipulated, on a large scale, to act against Our own interests and that of Our nation, the formation of Forever Protecting the Community, though not the solution within itself, surely takes a step in the correct direction.
“… Our women and children are suffering greatly at the hands of an oppressive, dominant, racist political system… We can no longer afford the forced luxury of non-involvement or non-participation. The question remains: How can We contribute within Our limited capacities? .. i say to you: If We accept a partial responsibility for the plight of Our own people, then We must take an active role in the game of POLITICS.” – Larry Hoover’s 1993, “Call to Action”
Where Do We Go From Here? As stated above, the formation of Forever Protecting the Community is not a solution in and of itself, and it remains to be seen whether or not this formation will live out its full potential. What has already taken place however is the necessary act of determining for ones self what your identity and purpose will be. There will be naysayers who will point to all sorts of negative aspects of those who are or become active with the new FPC movement. They will, if hystory is any indicator, deter the general public from supporting and identifying with the movement of Our people and colonies.
In order to get out in front of this foreseeable roadblock to Our progress, We must do one of two things. 1) Abandon the words and personification of ‘gang’, and ‘criminal’, to those who have defined them (Our enemies) so that now they will have purely negative connotations; 2) redefine those words/personifications - or create a new word or phrase to describe organized groups within Our oppressed colonies (communities).
Whichever choice is made, NEW concepts must be developed that reinforce NEW forms of activity that should begin to appear on the basis of the NEW concept. Forever Protecting the Community is the NEW concept, and now what the leaders of this organization must act towards is organizing a wide variety of people of the community to work collectively to transform the ‘gang’ into a progressive organization of New Afrikan people, which struggles and works in the interests of Our people. The problem within Our colonies (communities) isn’t that there are ‘gangs’, but it is the real problems which all peoples under capitalist domination face, it is capitalism itself, and the social, economic and political alienation it creates, which indirectly gives birth to ‘gangs’ and ‘crime’.
Forever Protecting the Community has taken one step towards empowerment – one critical step closer to a new sense of collective identity, purpose, and direction – by using the power that We already have, to define Ourselves, name Ourselves and speak for Ourselves – instead of being defined and spoken for by others. The next step consists of leading all the people of the community to share in the responsibility for providing a NEW broader sense of collective identity, purpose, and direction – for Our children and Ourselves. It is time now to promote NEW ideas about the life We wanna live and the society We wanna live in. Its time to promote NEW definitions of Our problems (e.g. ‘racism’ or capitalism/colonialism) and the real solutions to Our problems (e.g. ‘empowerment’ or genuine independence). We must begin to promote among Our people the idea that Our purpose isn’t to simply own a nice car, jewelry, a house, or even to quasi control a few city blocks, but to share in Our control of entire cities, entire states, and eventually, to share in the control of Our independent nation.
The task is to begin to formulate a community coalition behind the idea/motto/slogan of Forever Protecting the Community. By a coalition i mean connecting with a variety of people who identify with and support the cause of the organization. Particularly, the following elements within the community should be sought out for support and assistance:
“What We have to do is get together the conscientious progressive thinkers within these [street] organizations that know that they have to make a change in order to survive… We have to put together a concerted effort by all segments of Our community– clergy, business, activists, and progressive thinkers within street organizations [local elected officials, educators, health care providers]. You have to go within these organizations to change them… You can’t just write off a generation… It is time for [New Afrikans] from all over the country to realize what has happened to Our people, and that while much of it can be attributed to outside forces We have to begin to take responsibility for Ourselves.” – Larry Hoover
As a politicized prisoner, and activist, co-founder of the prison activist organization Texas T.E.A.M.O.N.E., i extend my hand, and that of my comrades and supporters on both side of the walls, in support and solidarity of the Forever Protecting the Community organization, and more importantly i look forward to workin with my brothers, the 10’zzz, on concrete actions both FPC and Team One can collab on that will suit both Our missions.
We of TX T.E.A.M.O.N.E. believe the current United Struggle from Within movement which We support, along with the general prison resistance/abolition movements, align perfectly with Forever Protecting the Community’s mission. As such, We humbly ask that if you are a part of or support the mission to FOREVER PROTECTING THE COMMUNITY, that you also contact and actively support the souljahs behind enemy lines within the TX Team One formation fighting against legal slavery in Texas prisons, and the inhumane use of indefinite, and long term solitary confinement, as a toll of social and political repression.
Dare 2 Struggle Dare 2 Win; 1 Love 1 Struggle for LAND AND INDEPENDENCE
“Look you a Blood, i’ma Crip, but i figure we can get back to that Black shit, instead of killin and bangin for crack shit, is n****z too stuck in they ways? i know We long overdue, but is We ready for change? Stand under one flag like an ARMY brigade. Time to put the deuce-deuce down and pick a ‘K’, and if We bangin on sum Black shit. Let’s ride for the dead homies and get the burners for Malcolm and Nat Turner. Talkin’ to them other n*****z, my so called enemies We don’t own one block but We live and die for these city streets. Even though the pain runs deep, REAL n*****z know its time to make PEACE so We can FOCUS ON THE PAYCHECK.” – Nipsey Hussle
“Now if We wanna live the THUG LIFE and the gangsta life and all that, okay, so stop being cowards and let’s have a REVOLUTION. But We don’t wanna do that, dudes just wanna live a character. They wanna be cartoons, but if they really wanted to do something, if they was tough alright, lets start Our OWN COUNTRY, lets start a REVOLUTION, let’s get out of here [prison], let’s do something.” – Tupac Amaru Shakur
Triumphant TX T.E.A.M.O.N.E Co-founder New Afrikan Independence Movement
To contact/support/learn more about TX Team One:
TX T.E.A.M.O.N.E 113 Stockholm, #1A Brooklyn, NY 11221 TexasTeamOne@gmail.com MOwolabiIS@protonmail.com
To receive the NEW TX Team One Primer write a request to:
On 29 March 2021 around 3:00AM, a 13-year-old lumpen Mexican youth named Adam Toledo was murdered by the pigs of the Chicago Police Department. Before the murder, around 2:30 AM, the Chicago Police Department’s ShotSpotter technology - a privately owned surveillance system which monitors gunshots primarily in oppressed nation lumpen areas of Chicago(1) – detected a number of gunshots on the West Side of Chicago. Specifically, the shots were said to have come from the predominantly Chicano/Mexican migrant neighborhood of “Little Village.”(2) Alongside the crime scene was Toledo’s associate Roman Ruben, and an Amerikan Chicago pig named Eric Stillman who pulled the trigger at 13 year old Adam.(3) After Adam unarmed himself, the pig immediately shot Adam in the chest – killing him instantly.
The mayor of Chicago, Lori Lightfoot, and other bureaucrats of the city government, have played a massive role in covering up this extrajudicial killing of an oppressed nation youth. The recent uprisings in regards to the murder of George Floyd and other murders of New Afrikans by Amerikan pigs seemed to have made quite an impression on the imperialists and the comprador bourgeoisie of the oppressed nations. With the lead up to the release of the body cam footage, every pig in Chicago has had its days off cancelled. The pigs of the CPD has claimed this has been for the “public safety” of Chicago. Us Maoists know that what they really want is security, not “public safety.” It will be the oppressed nation lumpen who will have to take on the responsibilities of creating safety and most importantly, peace among the masses. The New Afrikan comprador Mayor Lightfoot has also stated: “Let us not forget that a mother’s child is dead. Siblings are without their brother. And this community is again grieving.”(4) It’s ironic how the comprador reminds the masses that the masses are grieving! The mayor seems to be saying that political criticisms of oppression and brutality are inappropriate during times of profound tragedies. With regards to this attitude, we tell our readers that tragedies don’t exist isolated from their surroundings, and there are material political-economic reasons as to why these murders of oppressed nation youth by pigs happen in our society.
The Pig’s POV and the Reactionary Apologia
After the deployment of all Chicago pigs – and the cynical concern of comprador Mayor Lightfoot – the body cam video has been released on April 15th after calls to release the footage by the Mexican/Chicano community and the parents of Adam Toledo. The footage shows the pig running towards Adam yelling at him to stop and to show him his hands. As Adam raised his hands, the cop immediately fired his weapon and the bullet hit his chest. Adam drops to the ground and the pigs call for medical back up stating that shots have been fired by police. (5)
The usual discourse and apologia surrounding cop killings started to roll in amongst the Amerikans and their reactionary lapdogs: “the cop was most likely scared”; “the 13 year old had a gun”; and “it’s sad what happened, but the 21-year-old Roman Ruben who manipulated Adam is the real villain.”
What Amerikans and their lapdogs forget to remember is this: Amerika waged war against the oppressed nations. This war might have not been stated by the president as the war against New Afrikans, Chican@s, and the oppressed nations in word verbatim but a war has been waged nevertheless. The thin masking of this war by calling it a war against “drugs” or war against “crime” is not the issue. So with that being cleared up, we respond to these apologias with a question: did you expect your enemies of war to fight with sticks and stones? Of course the people you waged war against will have a gun. The assumption that pig Eric Stillman was feeling scared contradicts the claims made against Adam and Roman as criminals deserving of punishment. Adam probably felt scared as well running away from one of the most dangerous pig forces in the United $tates. Adam and Roman surely felt scared growing up in the West Side of Chicago being of oppressed nation origins. Should every wrong doing of Adam and Roman be just swept away then? Us Maoists say that with politicization and rehabilitation, people like Adam and Roman (oppressed nation lumpen youth) are some of the best positioned to become revolutionary and overthrow this system that arises violence and crime in the first place. What historical duties do cops like Eric Hillman serve? To defend and serve the security of imperialism and capitalism.
The ALKQN Strikes Back: Fact or Propaganda?
In the midst of all this, Adam’s affiliation with the Lumpen Organization (L.O.) the Almighty Latin King/Queen Nation(ALKQN) has surfaced. Sources from ALKQN associates and other L.O. affiliates’ social media posts have referred to him as “Bvby Diablo” and “Lil Homicide.”(6) The ALKQN has a long history of revolutionary political organizing, and even working with Maoists.(7) While transforming the entire ALKQN to a revolutionary vanguard has been unsuccessful and ultimately a failure, new projects and dedicated comrades have arose from the campaign of Latin Kings work with MIM such as the Noble Young Lords Party.(8)
Days after Adam was killed, the pigs in Chicago issued an “officer safety alert.” The CPD’s narcotics unit have heard that factions within the ALKQN on the Southwest side of Chicago have issued an order to their members to shoot at unmarked Chicago police vehicles.(9) This has raised another discourse of whether violence is justified, and sparked as ammo for the reactionaries’ justifying pig Eric Stillman’s crime.
This author believes that the ALKQN is completely capable of making these threats, and also completely capable of shooting at unmarked police vehicles. If these threats were made, and the actions carried out, we only condemn the act of making military offenses at the enemy while not being able to defend the masses from retaliation by the pigs. As we stated before, the masses will pay for the adventurist errors of leaders.(10) What we also want to highlight, however, is that it is just as much a possibility this information has been disseminated by the pigs to cause provocation amongst the Chican@/Mexican L.O.s of Chicago. We advise our readers with a call for discipline during these times when contradictions heighten. Romantic attacks towards the enemy can only do so much, and the consequences of raids and military occupation are not worth the lumpen romance.
I’ll never speak ill of the dead. However, if by telling their stories, we can prevent needless suffering, then those stories must be told. There is both beauty and power within our words. If we are to progress from erudite to enlightened, then we are obligated to speak effectively and responsibly. Sometimes, the greatest damage is done by not speaking up or not speaking out.
When I first saw Ms. Woods, I couldn’t help but ask my neighbor “Wow! Who is that?” Oh sure, I’ve seen some very attractive guards down here. But this girl seemed almost too pretty to be working at a prison. My cellie spoke up and said “Do yourself a favor bro, leave that one alone. She’s poison candy. Nice shiny wrapper on the outside… but completely toxic inside.”
I take everything with a grain of salt down here. Surely, this was an exaggeration. I thought these two were just being cynical. Time in here has a way of making people jaded. You’re either going to get better or bitter. Unfortunately, their warnings proved to be both timely and accurate. From the first moment she opened her mouth, the most venomous hatred imaginable spewed out.
For the most part, I wouldn’t have to be around her very much. I’d managed to land a good job at our unit print shop. Four days a week, I’d be gone for 12 hours a day. Guards here work 4 on 4 off. So that even further reduced my chances of seeing her. I figured I could handle just about anything for 3 days. Guess I was wrong.
My very first run-in with her happened on a Saturday. I knew to be at my cell when they called count time. They came through and did their thing. Then the lights turned out. I went into the restroom to finish getting ready for visit. I heard a door pop open moments later, only to be followed by her screaming “10 bunk!” then a string of profanities. Talk about getting caught with your pants down. She walks by while I’m still on the toilet, screaming, “You’re getting a case!”
My neighbor walks over and says “She took your I.D. bro! And your house is thrashed!” Sure enough, I get back to my cubicle and it’s a mess. Everything is on the floor. She wasn’t even doing a search. She simply did it out of spite. By the time I get things almost back in order, it’s about to be lunch. She’s still got my I.D. card, but now she’s nowhere to be found. Great. Hopefully, I can track her down before I get called in for visit.
Sure enough, lunch rolls around and I gotta tell them to punch in my number. “Ms. Woods took my I.D.” The guard at chow hall looks up and smiles, “Sucks to be you!” By the time I get back to the wing, they call me for visit. I leave to find the sergeant to explain that I can’t get into visitation without it. He tells me, “She probably went on break to write you up. Don’t worry about the case. I got you. From now on, you’d better steer clear of that one! Got it?”
The weeks fly by, and I’m fortunate enough to only see her in passing. Oh sure, she’s definitely pretty to look at, but now I avoid her like the plague. All I’m trying to do is stay out of their way.
One day my boss at print shop says “Okay, shut it down. They’re racking up the farm.” We get out to the back gate and they make me sit down. All these guards go running past us headed for one building.
Two guards are talking between themselves, but we can hear over the radio chatter that there has been another assault on staff. Now these guards start to argue, “Look, I don’t care where you put them! But they gotta be out here so that ambulance can come in!”
By the time we get back to our own building, all hell has broken loose. We can hear the warden’s voice on another radio screaming, “LOCK IT DOWN!!” They got one of the halls blocked off. As we walk by to go back in our wing, we can see all these burgundy pools of coagulated blood. This is bad.
Soon as we walk in, they ask me, “Did you hear about Officer Woods? DUDE … he beat the brakes off of her!” I look down at him and ask, “Who?” his eyes get real big when he says “Smitty! I thought y’all knew. Man … he just flipped out! Followed her right out the door into deep space, knocked her out, and then went to WORK on her! After that they say he just walked up to the desk and turned around so they could put the cuffs on him.”
After three weeks of lockdown, we were finally able to go back to work. Then I learned the rest of the story. Seems that while Smitty was off work on his bereavement, Woods went in and tossed his cell. The straw that broke the camel’s back was when she took his pictures off his wall. You see … this poor man had just lost his mother, sister and baby daughter, all in quick succession within about six weeks of each other.
Now, of course, I wasn’t there to see it, but everybody says he got down on his hands and knees to BEG that woman not to take those precious photos. I’m told that even after he explained their sudden deaths, she callously laughed in his face and said “Forget your dead family.” Only she chose to use a different “F” word.
That beating wasn’t what killed her. It was the lifestyle. Reports say that they saved her life multiple times, both on the way to the hospital and in the operating room once she got there. There was extensive reconstructive surgery. Nobody will even know the full extent of the traumatic brain injury. It’s often those scars on the inside, that just won’t heal.
After a few months off, she returned to work. Doctors had done an amazing job, considering the extent of her injuries. Her entire face was pulverized. Oh, she was still somewhat pretty. But those drop dead gorgeous, model-quality features, were long gone. Her nose, eyes and cheekbones weren’t the same. People couldn’t tell if they were dentures or implants, but that smile would never be the same either.
You see … all along, she’d been manipulated and exploited by the gangs. For almost her entire tenure, she’d been smuggling in dope and cell phones. The perverts had simply preyed on her own insecurity. How could somebody so stunning on the outside be completely devoid of the true beauty that only comes from within? The only way prison officials ever found out about her activities was when they busted somebody with one of those phones.
The photos and videos were as numerous as they were explicit. So was all that contact information. It was a treasure trove of evidence. She’d also been prostituting herself. The predators had simply used her, then discarded her like some piece of garbage. Administration walked her off the unit in disgrace.
In the end, the prosecution’s job would be easy. She was facing a long list of criminal charges. I suppose the stress of an impending court trial, along with everything else, simply proved to be too much for her. I was SOOOO HOPING that all those rumors weren’t true. Unfortunately, she really did it. Ms. Woods died of a single gunshot wound to the head. She put the pistol in her mouth – just to stop the pain.
We found out about officer Woods’ suicide in 2019. A few months ago, we found out that Ms. Davis had met a similar fate. We are still unclear as to whether her death was a suicide or accidental overdose. The specifics of each of these tragedies is not nearly as important as the root causes of the problem, which remains the Texas Department of Criminal Justice. TDCJ does not care about stopping the rampant corruption and injustice here in Texas. Everyone from the newest correctional officers to the top administrative officials are complicit and therefore profits from this malfeasance!
MIM(Prisons) adds: We have seen some interesting things in the last year or so. Some prison systems have instituted egregious restrictions on mail claiming it was used to smuggle drugs, and all prisons locked down completely with no visitors for months due to the global pandemic. Yet, reports from prison after prison, from state to state to the feds, have unanimously reported no change in the availability of contraband during these periods.
The imperialists portray ending crime as a great mystery that can’t be solved, a timeless problem that we can only respond to with force and punishment. This is metaphysics, it fails to look at the past, at humyn societies before classes and poverty, at countries who built socialism and virtually eliminated drug abuse, prostitution, theft, hunger, homelessness, etc. These things go hand-in-hand. Our crime-ridden society is not eternal, it stems from our economic system and is reinforced by the cultural ideas that come with such a system. Changing the economic system is hard, it will take determination and sacrifice by many. But once we do, ending so much needless suffering and conflict between humyns is not so hard.
This is a response to the article “King Von’s Passing and Lumpen Hip-Hop Culture.” After reading this article, it made me think about my own upbringing back in the Midwest during the beginning of what is now called “Drill music.” A lot of us younger folks gravitated towards this latest sound of gangsta rap due to relation of the folks rapping about their own organization, street, block or side of the city. Both the Gangster Disciples and the Black Disciples representing themselves, and also dissed each other which led to the deaths of many, such as Lil Jojo, who was a young G.D. member to King Von who was a B.D. member. But what would Larry Hoover Sr. and David Barksdale say about all that’s been going on?
As kensfolks, we grew up with each other (G.D.’s and B.D.’s) most likely. Went to the same schools, went or still attend the same church or mosque, live on the same side of town, even lived at each others’ homes at a period of time. We have family members who are members of both G.D.’s and B.D.’s, like the word KENSFOLKS, we’re all FAMILY and its time for WE to engage in a family reunion to right all wrongs that’s been happening in our communities. If you’re a member of the G.D.’s or a member of the B.D.’s, or the other Disciple subsets, WE all say FOLKS at the end.
G.D.’s, B.D.’s and the other subsets of Disciples out in the free society in some communities are already in the commission of the family reunion, and are growing and developing to be more righteous members of our society. Being the beacons of light to uplift humanity out of its fallen state. It’s now time to push it into full effect, show ourselves and to the world who look at us for the culture, which was stated in the article, “…The lingo that was used only in certain blocks and neighborhoods of SOUTHSIDE Chicago can now be heard from all major cities in the United $tates from Atlanta to Los Angeles…”. So let’s come and show reconciliation to one another and to be learned in the right way, so WE can fight in a United Front for the Freedom of our brothers and sisters of struggle, our leaders, Freedom Fighters and political prisoners behind these prison walls.
MO FIRE!!! MO FIRE!!!
FREE LARRY HOOVER SR. AND ALL POLITICAL LEADERS!! AND MOE POWER TO THE KENSFOLKS NATION!!!
Recently, rising Chicago rapper King Von has been shot and killed in an Atlanta nightclub at the age of 26.(1) Born as David Daquan Bennett, King Von was associated with the lumpen organization “Black Disciples” and was close childhood friends with other notable Chicago figures such as rapper Chief Keef and Lil Durk. While there were rumors that he was the grandson of David Barksdale, the founder of the Black Disciplies, there have been no notable proofs confirming this fact.(2) However, he was given the nickname “Grandson” amongst older B.D. members while he was in prison due to his demeanor reminding the older prisoners of David Barksdale.
The shooting happened when King Von and Quando Rondo’s affiliates started to confront each other in the nightclub. Sooner or later, a fistfight occurred which resulted in guns being drawn. There was also two off-duty police officers that were present in the shooting.(3) Alongside King Von, two other men were killed with many others injured.(4)
Due to the news and social media’s coverage of this shooting, both camps – the Georgia L.O.s affiliated with Quando Rondo and the Chicago L.O.s affiliated with King Von – have publicly threatened each other on social media. Quando Rondo – who survived the altercation – has had his concerts canceled while social media gossip has poured fuel into the fire.
What we aim to do with this article isn’t to take sides on which party was in the right or wrong. While our articles like to point out that lumpen organizations have revolutionary potential, we also emphasize the dual nature of the lumpen class and the reactionary side of these organizations. “Gang” conflicts have done immense jobs in sowing divisions among the oppressed. With Hip-Hop music and “Gangster rap” becoming a nationwide phenomena, the music and culture of the oppressed nation lumpen have added fuel to the fire. We encourage our readers to go beyond the diss tracks while also not falling for the trap of individual survival and apathy – ultimately, they will return the oppressed back into chaos.
While serving as fuel of lumpen violence, these expressions also show the righteous resentment to society harbored by the most lowest sections of the oppressed – especially the youth. The fact that the amerikan patriarchs are so adamant that mere music infecting white children into delinquency and drugs shows an interesting trend in youth of all nations in the U.$. expressing their alienation towards capitalism.
Drill Culture in Inner Cities
Hip-Hop as a genre started in the east coast cities in the late 70s and early 80s. It wasn’t just simply a genre of music like the amerikan music critics would like to believe, but a mass expression of oppressed nation lumpen youth who dominated the Hip-Hop Scene. From the clothes, the hairstyles, graffiti, and dance all the way to the rapping has become a form of expressing the fear, anger, and righteousness that the Black/Puerto Rican youth who lived in the police state-like conditions in the inner cities.
What was called “Reality Rap” reflected the early pre-scientific consciousness of these lumpen youth. The bleak portrayal of amerikan cities flipped the idea of the amerikan dream and the bourgeois ubermensch making profit and “getting theirs” on its head. After all, if the “founding fathers” and the “captains of industry” could become the revered mega-rich through criminal acts such as slavery and thuggish exploitation, why can’t the corner boy dealing dope one day become a CEO of a mega corporation one day? Would it be so much more wrong to sell drugs to get a head start compared to selling people?
This also sheds light on how the hip-hop industry is a big way for the lowest section of the masses to become a national bourgeoisie or even a comprador bourgeoisie in the oppressed nations. Former street rappers turned CEO of record labels often end up being the one exploiting the oppressed nation masses in the ghettos and barrios themselves. In some cases, these musicians will end up exploiting the international proletariat in the Third World.(5)
While hip-hop in general has been becoming a bureaucratized multi-million dollar industry for the amerikans, the “drill music” scene has arisen from urban areas – notably Chicago. Lumpen Organizations in the country’s murder capital have often used music videos and rap lyrics to diss their rivals and the dead. The lingo that was used only in certain blocks and neighborhoods of Southside Chicago can now be heard from all major cities in the United $tates from Atlanta to Los Angeles. There is something to be said that social media and the internet has made the culture of Oppressed Nation diaspora – in this case Lumpen “drill” culture – more interconnected. New Afrikan L.O.s in Chicago now have a strong hold in the deep south in cities such as Atlanta and L.O.s who previously have never made contact with each other might start to form beefs.
NGO Tactics VS Building Independent Political Power
Peace treaties, alliances, and betrayals between lumpen organizations have been going on forever. Organizations from the Nation of Islam to the countless Non-Governmental Organizations have attempted to build peace in the ghettos and the barrios. However, building treaties can only go so far unless the root of the problem is attacked and made aware by the masses. The conflict of the L.O.s are bigger than individuals and sets. They are a bloody symptom of amerikan capitalism. Even if every Blood and Crip individual goes through psychological rehabilitation and shake hands with each other, more “gangs” will rise with the next generation. Oftentimes, the “rehabilitated” individuals end up back to the lumpen life within a year due to the political-economical instabilities in these areas; and many “peace treaties” are more so ceasefires to have the dope business in a more stable control.
Despite decades of these peace treaties, we are still in the very early stages of being able to unite the lumpen masses. Leaders within prisons working to push the United Front for Peace in Prisons can speak to this from experience. The story of the state isolating the conscious leader and the masses returning to oppressed-on-oppressed violence is all to common. Others have tried to revolutionize their whole L.O., and failed. While the leadership is there, we have not yet created the conditions that make this a viable path for the masses as a whole. That is the challenge we face as we continue to build revolutionary leadership that has a plan to end capitalism, and find ways to offer incentives for the masses to abandon the current system and risk their lives for a new tomorrow.
Notes: 1. Alex Zidel, November 06, 2020, “King Von Reportedly In Critical Condition After Shoot Out With Quando Rondo’s Crew,” Hot New Hip Hop. 2.Olivia Olphin, December 01, 2020, “Was King Von David Barksdale’s grandson? Rumour explained,” The Focus. 3. Emmanuel Camarillo, November 6, 2020, “Chicago Rapper King Von Killed in Atlanta Shooting,” Chicago Sun Times. 4. Rebekah Riess, November 7, 2020, “Rapper King Von shot and killed outside Atlanta nightclub,” CNN. 5. Sirin Kale, May 17, 2016, “How Much It Sucks to Be a Sri Lankan Worker Making Beyoncé’s New Clothing Line,” Vice.
In early June, a book arrived here at this facility that was intended as a birthday gift from my family. The day the book arrived I asked the property officers if I had received any books and they responded “No,” despite the fact that my sister confirmed that the book had arrived. When I informed the staff that I had gotten my family to track the package the staff acted even more standoffish, dismissive and suspicious. I suspected this type of behavior from the staff was due to the very controversial information contained in the book, but still, knowing my rights and also the purpose of the First Amendment I would not tolerate it without taking necessary legal action.
Almost ten days after the book had arrived the only thing I was given was a ‘Notification of Publication Disapproval Form’ that was signed by the Warden. But I was told the book wasn’t here, correct?
The Warden, property office and mailroom clerk all stated falsely that the book contained “material that promoted violence, terrorism or criminal activity that violated state & federal guidelines.” I know this is not even remotely the case, being that I actually read the book in 2014 prior to my incarceration. Knowing this I was highly offended & saw the property officer’s actions and reasons for violating my First Amendment rights as not only an attempt to impede on my freedom of speech but also as an insult to my intelligence. The definition of ‘promote’ is ‘to advocate’ so I forced the staff to prove, legally, that this book, entitled The FBI War on Tupac Shakur and Black Leaders ‘promoted’ or ‘advocated’ ‘violent acts’ or ‘terrorism.’ Close examination of this book will prove anything but that.
The book actually promotes the opposite – principles almost identical with those of the United Struggle from Within and MIM(Prisons). It promotes Peace, Unity & Solidarity between tribes, gangs and lumpen organizations. And it also depicts the violent, cold-blooded & terrorist acts committed by the FBI, the CIA & local police forces in Amerikkka. We call this domestic, or, homegrown terrorism, used to reinforce the fascist policies of the capitalist social order.
My first action to get my book was to file informal complaints & grievances for violation of my First Amendment rights as well as Operating Procedures code 803.2 on the rights of prisoners receiving publications. Operating Procedure 803.2 clearly states that if the Warden or property officer found something ‘questionable’ about any publication or literature sent to an inmate then the inmate is to be notified and consulted before the officer in charge of passing out property takes further action. Then the inmate is given three options:
Have the book sent home.
Have the book sent to the Publication Review Committee.
Have the book destroyed.
The primary issue is that I wasn’t allowed the liberty to explain to the staff what the book was really about & that I never gave them the consent to hold or send the book to the Publication Review Committee (or ‘PRC’), as they claimed they had done. So, in fact, code 803.2 was violated by the property officer and the warden who signed the Publication Disapproval form which lacked my signature of consent.
This is a perfect example of fascist style censorship and violation of First Amendment rights within the Virginia Department of Corrections (D.O.C.). As Operating Procedures Code 803.2 states, “Offenders at D.O.C. institutions should be allowed to subscribe to, order, and receive publications direct from any vendor – so long as the publication does not pose a threat to the security, discipline and good order of the facility and it is not determined detrimental to offender rehabilitation.” As I mentioned earlier, Potash’s book would reveal to the reader that it actually promotes peace, unity & solidarity between tribes, gangs and lumpen organizations (very similar to the Maoist-promoted United Front for Peace in Prisons policies).
I also talked to an institutional lawyer who was very helpful & who also agreed with me 100% concerning the book. He looked up the title of the book while I was on the phone with him and he quickly observed, in his own words, that this was a very “historical” and “political” work. Policy 803.2 clearly states “educational and historic publications are not detrimental to offender rehabilitation” and that when it comes to disapproval of literature, “this criterion shall not be used to exclude publications that describe such [violent] acts in the context of a story or moral teaching unless the description of such acts is the primary purpose of the publication. No publication generally recognized as having literary value should be excluded under this criterion.”
Point of fact, the so called ‘violent acts’ or ‘terrorist acts’ that the property officer tried to use to keep me from getting this book are actually committed by none other than Law Enforcement and also covertly ‘promoted’ by the intelligence community who controls the mainstream media and who work in collusion with the local police who, as we observe on the daily news, continue to beat, shoot and murder innocent men, women and children, which can only be described as very ‘violent’ and ‘terrorist’ acts.
After constant confrontation & inquiry the staff finally gave me my book on 3 September 2020, but still tried to use psychological manipulation to make it seem as if I were the one who had done something wrong. They said I had ‘raised hell’ and caused a lot of trouble about the book when all they had to do was give the book to me to avoid all this.
On John Potash’s The FBI War on Tupac Shakur & Black Leaders
The FBI War on Tupac Shakur and Black Leaders was written by an activist and investigative journalist John Potash. He describes and documents historic events in comparison with more current events and describes, using documents & eye-witness accounts, how the U.S. intelligence & FBI target, assassinate, harass and imprison all individuals & organizations (Black, white, Latino, Asian, Native American) that ‘promoted’ & practiced ideas that were contrary to mainstream capitalist & fascist indoctrination that challenged the social order and the establishment’s chokehold on 90% of the world’s resources.
J. Edgar Hoover (former director of the FBI) once stated that the FBI must “stop the rise of a black messiah or anyone who could radicalize the civil rights movement”, “by any means necessary.” Meaning harassment, imprisonment and trumped up charges, destruction of public image or assassination. There are countless leaders; Black, white, Latino & Native American who met this messianic description and all of them fell under the cruel fate of COINTELPRO – including Mutulu Shakur, Afeni Shakur, Tupac Amarau Shakur and many of his relatives.
Potash describes Mutulu, Tupac & Afeni’s efforts to create peace between the Bloods, Crips, Gangster Disciples, Vice Lords, Black P. Stone Rangers, Latin Kings & Young Lords and also to convert them into political organizations that would serve the communities that they exist in. This program is a direct influence of Huey P. Newton & Bobby Seale’s strategy that was used to create the Brown Berets, Chinese Red Guard and the Young Lords.
Potash also details the predatory and very cold blooded nature of the ‘Far Right’ neo-conservative, fascist & capitalist powers in the U.$. and how the intelligence community utilizes informants and undercover agents to harass, spy on, falsely accuse, set up, imprison & assassinate leftist revolutionaries or any musician, actor or politician as well as business person associated with revolutionary organizations or movements, that promote peace & unity rather than violence.
After reading & examining closely, for the second time after seven years, I feel an obligation to quote and cite John Potash’s work as well as all the revolutionaries he worked with before and after this book’s publication.
In Chapter 21 (pp. 101-104) Potash describes what is called ‘Penal Coercion’, which is a way to break down certain prisoners psychologically, physically & spiritually.
“They found that the U.S. Department of Corrections had a ‘Special Services Division’ to carry out operations on prisoners. Researchers working from divergent groups, such as the Bureau of Prisons and Amnesty International, described several particular prison tactics as akin to both torture and brainwashing and referred to them as ‘penal coercion’.”
“A 1983 Amnesty International report on torture presented CIA-designed techniques outlined in Biderman’s Chart of Coercion – 8 general penal coercion methods prison officials used to psychologically tear down individuals in order to manipulate them. These methods are isolation, monopolization of perception, induced debility, threats, occasional indulgences, demonstrating omnipotence, degradation, and enforcing trivial demands.”
One of the most tragic & ironic cases of this is that of Afeni Shakur’s son – Tupac Amaru Shakur. Tupac was targeted the same way his mother was – five assassination attempts, constant harassment from so-called law enforcement and incarceration under false charges. He was practically sentenced to ‘Death Row’ for his revolutionary work, forcing him, after FBI ‘penal coercion’ into a corner after which he finally gave in and went against his better judgement and signed with Suge Knight on Death Row Records, a label whose symbol & trademark was a man sitting in an electric chair. This label promoted drugs, sex, violence and ignorance and no higher social causes whatsoever – going against all Tupac & his family of activists stood for. Potash writes, “Tupac’s jail conditions also helped influence Tupac to finally sign with Death Row Records.”
Potash continues:
“Tupac finally stopped rejecting Time Warner’s request to sign with its subsidiary, Death Row. Tupac had spent 10 months in jail. The appeals court refused Tupac’s 1.3 million bail offer for those many months that he waited for his appeal trial, but within days of Tupac’s September 1995 signing with Death Row Records, the Court of Appeals accepted virtually that same bail offer and released Tupac.”
“…Years of accumulated evidence supports that the FBI orchestrated the murder of rap icon Tupac Shakur, and that they used similar tactics to murder other leftist black leaders. Thousands of pages of U.S. intelligence documents reveal how the FBI and other intelligence agencies have waged a war on black leaders. The U.S. Intelligence targeting of Tupac and his Shakur family provides a window into intelligence targeting of leftist black leaders from 1965-2005. U.S. Intelligence (Defense, CIA, FBI and police intelligence) historically opposed leftists – those working to make changes in society to gain more equitable sharing of wealth and resources. The CIA’s leadership, the directors of intelligence agencies until 2001, were comprised of the wealthiest American families. Their founders also saved thousands of Nazis [after the end of WW2] and put them to work on intelligence projects.”
Summing Up
So be watchful of all correctional officers, deputies, staff and prisoners because the capitalists of the ‘criminal culture’ that is fueled by drugs, sex and violence has captivated the minds of the 85% (majority of oppressed masses). And they have no real loyalty to any higher social causes and they will sacrifice anyone, and anybody, to keep whatever they gained from capitalist society and for whatever material or position they are trying to acquire. No matter how low they are on the pyramid, as Paulo Freire writes, “the oppressed class subconsciously emulates, imitates and identifies with their oppressors.”
All conscious, political & revolutionary prisoners, within and without, in prison & at home; the intelligence community has perfected the art of utilizing the informant and the undercover agent for decades and has been proven to be their most valuable asset, used to assassinate (as in the case of the late Nipsey Hustle PBUH) and bring down countless revolutionaries. Be wary of all people (inmates and staff) who become super defensive and ultra-sensitive when you are critical about the current social order and the establishment. Most likely they are either active agents, informants or have friends & family members who work for Law Enforcement, the CIA, FBI, or U.$. Military – three institutions that are interlocked in the same criminal network.
All of our great leaders and revolutionaries; Black, white, Latino, Asian, Indian, Middle Eastern or Native American, have all pointed to the same facts and for this, like Tupac Amaru Shakur, Malcolm X, Che Guevara, Huey P. Newton, Bobby Seale, Clarence 13X, Marcus Garvey, George Jackson and Geronimo Pratt, they were harassed, imprisoned unjustly, or assassinated for it. Peace be upon them, for they are the true prophets and messengers of this age, and it is only men & women like them who will lead us into the new age of Revolutionary Transcendence.
La mentalidad gángster puede significar cosas diferentes para cada un@. Una
pandilla es un grupo de personas con un objetivo común. Quiero enfatizar
que todas las palabras y/o conceptos están sujetos a connotaciones que no
tienen porque tener buenas intenciones. De la misma forma,
pandillas/gángsters tienen tanto connotaciones negativas como positivas,
igual que otras palabras como socialismo, anarquismo, comunismo, etc. El
objetivo de MIM(Prisiones) ha sido educarnos respecto a estas ideas a
través del uso apropiado de la ciencia.
Si tengo en cuenta todo esto, me considero un gángster. Puesto que creo en
la idea de trabajar junto a otros para alcanzar un objetivo común, para mí
no se trata de "derrotar la mentalidad gángster", sino de abrazarla y
redirigirla hacia el "Sendero Iluminado." Tenemos un enemigo común y
resolver nuestras pequeñas contradicciones no significa necesariamente que
tengamos que vencer nuestra mentalidad gángster. Este tipo de lenguaje es
lo que, en muchos casos, causa el rechazo por parte de las organizaciones
lumpen (LO). Este es el lenguaje que utilizan las organizaciones
financiadas por el estado y los grupos/organizaciones cristianos.
Entiendo que la dirección de MIM es diferente, pero aquell@s que tomen la
ULK y le echen un vistazo, puede que al ver este lenguaje, la dejen. Mi
enfoque ha sido, y seguirá siendo, uno que politiza la mentalidad gángster.
Aquí es donde se encuentran a l@s camarad@s más dedicados y que, como son
respetad@s, se encuentran en una posición desde la que pueden hacer cambios
reales que borren la división entre las diferentes pandillas y promuevan
nuestra lucha en la dirección correcta. Se trata de aprender y enseñar
cuáles son nuestras pequeñas contradicciones y trabajar para superar estos
pequeños obstáculos.
En ULK 67, USW 11 se escribió sobre cómo el estado de Washington está
haciendo todo lo posible para despolitizar a l@s prisioner@s y cómo en
aquellos lugares donde reina la mentalidad gángster es donde se encuentra
la mayor resistencia contra el estado.(1) Cuando los LOs entienden el
poder que tienen si trabajan en conjunto, las cosas empiezan a cambiar y a
coger formar. Al fin y al cabo, las pandillas contrastan con la mentalidad
individualista de Estados Unidos y son una respuesta a las condiciones
socioeconómicas que enfrentamos dentro y fuera de la prisión. Es una forma
de sobrevivir en un lugar donde el sistema opresivo y capitalista enfatiza
el individualismo.
