MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
The Butler portrays the life of Cecil Gaines, a butler in the White House for 34 years, starting in 1957. The movie is a fictionalized version of the story of Gene Allen's life. MIM(Prisons) sums up this movie as propaganda to quell the just anger of the oppressed nation masses, encouraging them to work within the system for small changes.
The focus of the movie is on the oppression of New Afrikans from the 1950s to the year 2008, dividing its focus between the White House and the successive Presidents, and the activists in the streets. In the streets the movie gives special focus to the Freedom Riders and Martin Luther King Jr. The movie derides the most important political leaders of the time, barely mentioning Malcolm X, and attempting to portray the Black Panther Party (BPP) as a brutally violent movement out to kill whites, just using the community service programs like free breakfast for school children as a cover.
The heroes of the movie include Gaines's son, Louis, who participates in the civil rights and activist movements over the years and eventually "learns" that the best way forward is to push for change from within, and runs for Congress. We see his dedication as a Freedom Rider, and fierce commitment to freedom and justice, as Louis literally puts his life on the line, enduring brutal beatings, repeated imprisonments, and constant threat of death. Louis moves on to work with Martin Luther King Jr. in a highly praised non-violent movement, and then joins the BPP after King is killed. Louis turns from an articulate and brave youth into a kid spouting revolutionary platitudes that he doesn't seem to understand, making the BPP into a mockery of what it really represented.
The other heroes of the movie are the U.$. Presidents. With the exception of Nixon, who is portrayed as a drunk, all the other Presidents are humanized and made to appear appropriately sympathetic with the civil rights movement. While they all are shown saying things clearly offensive, racist, and in favor of national oppression, each President has a moment of redemption. John F. Kennedy tells Gaines that it is Gaines's persynal history and the story of his son's activism that changed his mind on the need for the civil rights movement. Even Ronald Reagan is shown secretly sending cash to people who write to him about their financial problems, and telling Gaines that he's sometimes worried that he's on the wrong side of the civil rights movement. On a positive note, all of the Presidents were shown as reticent to take any positive action towards change until the popular movement forced them to act. This is the reality of any oppressor class.
Gaines does, in the end, come to the realization that real change was not going to come from the White House, and quits his job to join his son in activism in the streets. But this action is played up to be as much an attempt to reconcile his relationship with his son, as a dedication to activism itself. And the activism seems to end with just one protest. In the end, both Cecil and Louis celebrate the "victory" of Obama in the 2008 election as a sign that their battle is finally over.
The Butler does a good job of portraying the Civil Rights movement of the 1950s and 60s, but only as a minor part of the plot. And it ultimately suggests that New Afrikans should be satisfied with an imperialist lackey in the White House as a representation of their success and equality with whites. It fits into a group of recent movies that Hollywood has produced, such as Lincoln and 12 Years a Slave, to rewrite Amerikan history to quell the contradiction between the oppressor nation and the New Afrikan internal semi-colony.
Tacloban, the Philippines, an island devastated by a recent typhoon, shows the contrasts between wealth and poverty, and underscores the reality that "natural" disasters are not natural at all. People in First World countries have the infrastructure, resources and response systems in place to save lives that are lost in the Third World when the same disasters hit.
Overall the Philippines is a poor country; in 2012 there were 15 provinces with over 40% of the population below the poverty threshold.(1) While not in one of these 15 provinces, the government reports 32% of people in Leyte (Tacloban's province) are below the poverty line.(2) These people, living below the poverty line, had an income of less than $179/month for a family of five. A third of Tacloban's houses have wooden exterior walls and one in seven have grass roofs.(3) In these conditions, it is no surprise that a typhoon could wreak such havoc in Tacloban.
Bodies of the dead are rotting in the streets as aid fails to reach those devastated by the storm. There is no clean water and little food. Yet the Philippines is a country frequently hit by severe storms, with about 20 typhoons a year, and this storm was identified well in advance. Both these conditions should engender preparedness on the part of the government. However, in the Philippines disaster preparation and relief are delegated to local governors without a strong central leadership. Some services are more effectively delivered on a large scale. This is one area where we can show obviously that communism has a better solution than the individualism of capitalism. Where central control will lead to more efficient solutions, a communist-led government would not hesitate to take that control. But capitalism is not focused on serving the people, it is focused on maximizing profits and power for the few. And these profits result in deaths from malnutrition, military aggression, lack of health care, and "natural" disasters. As long as the imperialists retain their power and wealth, they don't mind tens of millions of preventable deaths a year.
In an interesting historical connection, Imelda Marcos, wife of the former president of the Philippines, is from Tacloban. The family of Imelda Marcos dominated local politics for years; she herself held a congressional seat in the 1990s. Imelda's husband, Ferdinand Marcos, who ruled in the Philippines from 1965-1986 with the support of the U.$. government, embezzled billions of dollars in public funds while in power. The Communist Party of the Philippines (CPP) waged revolutionary armed struggle against the Marcos regime, growing in strength during the Marcos dictatorship. In the end, when Marcos's demise was inevitable, the United $tates stepped in to have a role in the change of government, turning on Marcos and backing Corazon Aquino. Her family legacy lives on today as her son Benigno Aquino holds the President's office. Unfortunately, the popular movement that forced Marcos out did not go further than installing another imperialist puppet. While the communist movement was strong, it was not yet strong enough to lead the people to force the U.$. imperialists out, leaving them to play a dominating role in the country's politics and economics to this day.(4)
This is the backdrop for the reported six warships the Amerikans sent to the Philippines last week, with more than 80 fighter jets and 5,000 navy soldiers.(5) Today the United $tates is taking advantage of the disaster in the Philippines to increase military presence, while playing the hero. As reported in a CPP press release:
"The US government is militarizing disaster response in the Philippines, in much the same way that the US militarized disaster response in Haiti in the 2010 earthquake," said the CPP. The high-handed presence of US armed troops in Haiti has been widely renounced. The US government has since maintained its presence in Haiti...
"What the disaster victims need urgently are food, water and medical attention, not US warships bringing in emergency rations to justifty their armed presence in Philippine sovereign waters," pointed out the CPP. "If the US government were really interested in providing assistance to countries who have suffered from calamities, then it should increase its funds to civilian agencies that deal in disaster response and emergency relief, not in fattening its international military forces and taking advantage of the people's miseries to justify their presence," added the CPP.(5)
Much of the press is quiet about the ongoing war in the Philippines between the U.$. puppet regime and the CPP-led New People's Army (NPA), as well as other liberation forces in different regions of the islands. But it has been brought up in the Filipino press to spread propaganda about NPA soldiers attacking government relief efforts. The Communist Party of the Philippines (CPP) have denounced these lies pointing out that the location of the attack was not in an area where relief efforts were needed. The CPP reiterated that "NPA units in areas ravaged by the recent super typhoon Yolanda are currently engaged in relief and rehabilitation efforts assisting local Party branches and revolutionary mass organizations in mobilizing emergency supply for disaster victims." Shortly thereafter a ceasefire was declared on behalf of the NPA in order to focus on relief efforts.
The liberation struggle has long been connected to the protection of the natural resources of the islands that the imperialist countries continue to extract for great profits off the backs of the Filipino proletariat.
The storm has also received a lot of attention at a climate change summit in Poland where Filipino officials have begun a hunger strike to attempt to force "meaningful" change in relation to energy consumption. Climate change has been predicted to cause more extreme weather conditions, and this recent massive typhoon is just another possible indicator that that is happening. Yet, as international summits continue, little change is made in the over-consumption of the imperialist nations driving this disaster.
As many in the Filipino countryside have already recognized, the only solution to environmental destruction and disasters is an end to capitalism. With a rational system that puts the needs of the people over the goal of profits, we can build infrastructure suited to the environmental conditions, set up emergency response systems that provide fast and effective support, and plan consumption in a way that does not undercut the very natural systems that we live in and depend on.
In a joint U.$. and UK spying operation, agencies hacked into links to Yahoo and Google data centers, allowing them to freely collect information from user accounts on those systems. This data collection project, called MUSCULAR, is a joint operation between the U.$. National Security Agency (NSA) and the British Government Communications Headquarters (GCHQ). Documents released by former National Security Agency (NSA) contractor, Edward Snowden and "interviews with knowledgeable officials" are the sources for this news that was broken by The Washington Post on October 30, 2013. Google was "outraged" at this revelation, and many Amerikans were shocked to learn of the violation of their privacy by their own government.
Of course, for those of us serious about security in our political organizing work, this is not breaking news. It is just further confirmation of what we've been saying for a long time: email is not secure, especially email on the major service providers like Google and Yahoo. Back in August MIM(Prisons) had our email account shut down when the U.$. government demanded that our email server, lavabit.com, turn over information on the accounts it provided. Lavabit decided it would rather stop providing services at all than comply with the government's demand. We can only assume that any email service still in operation is supplying information to the U.$. government.
What is interesting about this story is not that the NSA is caught red handed snooping on people's email, but that they would even need to do this in the first place, when major companies are freely providing backdoor access to the U.$. government. A court-approved process provides the NSA with access to Yahoo and Google user accounts, through a program known as PRISM. Through PRISM, the NSA can demand online communications records that match specific search terms. Apparently this restriction to court approved search terms was too limiting for the NSA, who has been siphoning off vast portions of the data held in Google and Yahoo data centers, for analysis and more targeted snooping.
MUSCULAR gets around the already lax U.$. government policies on spying on Americans by exploiting links between data centers holding information outside of the U.$. where intelligence gathering falls under presidential authority and has little oversight or restriction.
As we pointed out in the article Self-Defense and Secure Communications: "Currently, we do not have the ability to defend the movement militarily, but we do have the ability to defend it with a well-informed electronic self-defense strategy. And just as computer technology, and the internet in particular, was a victory for free speech, it has played a role in leveling the battlefield to the point that the imperialists recognize computer warfare as a material vulnerability to their hegemony." In that article we provided some basic suggestions for communications self-defense, most of which are only possible for people outside of prisons.
As more information comes out on the vast resources invested in electronic surveillance it is clearer that improving our technology is a form of offensive work as well, even if we aren't launching attacks. The imperialists are spending a lot of resources trying to defeat the tools we mention in our last article. In using these tools in our day-to-day work we tie up those resources that could be used to fight other battles against the oppressed elsewhere. This should be stressed to those who think security is taking time away from "real work."
Some will not organize until they've read all of Marx's writings to ensure they understand Marxism. This is a mistake, just like waiting to get the perfect electronic security before doing any organizing work. But you should assume that all of our communications are being intercepted. Take whatever precautions you can to ensure your information cannot be accessed, or if it can, that it cannot be used against you or others. Security is like theory and any organizing skill; it should be constantly improved upon, but it should not paralyze your work.
October 18 - The Utah Supreme Court overturned an injunction that had barred almost 500 people that Weber County claims are members of a lumpen organization known as the Ogden Trece from associating with each other. Members were banned from driving, standing, walking, sitting, gathering or in any way appearing together anywhere in a 25-square-mile area that covered most of the city of Ogden. It also imposed a curfew between 11pm and 5am for these folks. This ban has been in place since 2010.
The Supreme Court threw out the injunction on a legal technicality, because the county failed to properly serve summons to members of the organization. The county posted notices on a Utah legal notices website and in the Ogden Standard Examiner, a local newspaper. The court found this to be insufficient notice. Members of the organization also challenged the constitutionality of the injunction in denying their right to associate, but the Court did not rule on this challenge.
The Deputy Attorney for Weber County made a case for the injunction: "Case loads on average going from 16 per month on something like graffiti down to four. So we can show a 75 percent drop in criminal street gang activity." This is an interesting definition of "criminal street gang activity": acts of graffiti.(1) Clearly the police and courts are determined to go after this lumpen organization, which they call a "public nuisance," civil liberties and rights be damned.
We see a lot of parallels between validation in prison and identification as a member of a street organization in Ogden. According to the Ogden Gang Detective Anthony Powers, the police keep a "gang database" to document who belongs to a street organization. There are eight possible criteria, and anyone meeting two of them is entered in the database. A musician in a group that includes people believed to be Ogden Trece members was included in the injunction because he has been seen around with these folks.(2)
We only have news of this from the mainstream press, but we regularly see this same repression of oppressed nations both in prisons and on the streets. The trick of labeling someone a member of a lumpen organization is used to lock prisoners in solitary confinement and keep them from having contact with other prisoners. It's often used to target politically active prisoners. On the streets, whether in Utah or any other state, we are seeing that Amerikans, who are often willing to suspend constitutional rights for prisoners, are similarly unconcerned about this same practice on the streets.
We know that street organizations, just like prison organizations, are a natural result of imperialist society in the United $tates. The oppressed nations are going to come together in self-defense, and in the absence of revolutionary leadership they will join whatever group meets their needs. While lumpen organizations are fighting one another and targeting their people for street crime they are helping the imperialists. This is why we work so hard to build a United Front and bring these groups together for the betterment of all oppressed people.
This is a movie version of the famous Broadway musical championing the poor in early 19th century France. The plot centers on a prisoner, locked up for stealing some bread to save his sister's son, who served 18 years for this "crime." Jean Valjean is unable to make a life for himself after finally being released from prison, and is persecuted by the specter of parole for the rest of his life. He sometimes seems to be on the path to leading a selfless life, helping others, something he decides to do after divine intervention from the Church. But ultimately we find Valjean pursuing capitalist success due to his individualist beliefs, presumably learned from the Church that helped endow him with faith in life.
The French class struggle against monarchy and feudalism features prominently in the movie, featuring a young man who is inspired to fight for the people, but who is then distracted by his love for a girl he has seen only once. This girl is under the care of the former-prisoner, Valjean, who took her in as an act of charity. The revolutionary youth contemplates abandoning the revolutionary cause for love, but when the girl disappears he decides he has nothing to live for and so may as well fight for revolution. This is not a particularly inspiring message for revolutionaries: we should not be making decisions about devoting our lives to the people only as a last resort when our first choice of romance becomes unobtainable.
Valjean ends up in a position where he decides the fate of his former prison-master, now a policeman, the man who has been pursuing him ever since he broke parole. And he frees the man, in what we take as an act of religious good will. The policeman later catches up with the prisoner and lets him go free in return. This whole series of events, along with the early intervention of the Church in Valjean's decisions create a major subplot in the movie devoted to an individualist debate over morals.
As for the French revolutionaries, they are a caricature of activists, with a fervently devoted leader, a key participant stuck in the debate over politics vs. love, and one young kid who nobly stands up for the people. This is a cruel minimization of the ideals of the class struggle, which was led by the then progressive emerging bourgeois class, but included the masses of workers and peasants in opposing the continued rule of the monarchy following the French Revolution. The young man in love with the former-prisoner's daughter is saved, for love, while other revolutionaries are killed. The saved revolutionary easily leaves the struggle and his fallen comrades behind when given the woman of his dreams.
Ultimately the message of this movie is that loving an individual and having pure Church-supported morals, is the liberation of people. Inspirational visions of the struggle as a success at the end revive all the dead people, as if history can be changed with just a bit of love and individualism.
After a year under the elected rule of President Mohamed Morsi, in June and July the Egyptian people once again took to the streets to protest a government that was not serving their interests. Back in 2011 the Egyptian people successfully took down Hosni Mubarak and forced the country's first elections for President. As we wrote at that time in ULK 19: "The Egyptian people forced President Mubarak out of the country, but accepted his replacement with the Supreme Council of the Military — essentially one military dictatorship was replaced by another. One of the key members of this Council is [Omar] Sueliman, the CIA point man in the country and head of the Egyptian general intelligence service. He ran secret prisons for the United $tates and persynally participated in the torturing of those prisoners." But the Egyptian people were not fooled, and they rightfully took to the streets to force further change this summer. Still, we do not see clear proletarian leadership of the protests, and instead the U.$.-funded military is again stepping in to claim the mantle and pretend to represent the people.
Morsi is widely considered "Egypt's first democratically elected president." Prior to the elections in 2012 the country was led by an elected parliament and an unelected President, Hosni Mubarak, a former general who took power after the assassination of his predecessor in 1981. But it's important to consider what "democratically elected" really means. Democratic elections presume that the people in a country have the ability to participate freely, without coercion, and that all candidates have equal access to the voting population. Most elections in the world today do not actually represent democracy. In many countries dominated by Amerikan imperialism, there are elections, but we do not call these democratic, because it is not possible for candidates without lots of money and the backing of one imperialist interest or another to win. When democracy gets out of imperialist control and an anti-imperialist candidate does participate and win, they better have military power to back them up or they will be quickly murdered or removed by military force (see "Allende in Chile" or "Lumumba in the Congo"). We should not just assume that people participating in a balloting exercise represents democracy for the people.
There are some key political reasons why Morsi won the presidential election in 2012. Representing the Muslim Brotherhood, Morsi was well educated and spent several years getting a doctorate in the United $tates and teaching at University in the 1980s. He is certainly not one of the 40% of the Egyptian population living on less than $2 a day.(1) The Muslim Brotherhood has long been a well organized activist group, which despite being banned by the government from participating in Parliamentary elections was allowed to organize on the streets as a counterforce to progressive anti-imperialist parties that faced complete repression.(2) Demonstrating the advantage it had over other banned organizations, the Muslim Brotherhood put together the most effective electoral campaign after Mubarak fell. It is telling that the runoff in the presidential election was between Morsi and Ahmed Shafiz, the prime minister under Hosni Mubarak, and the vote was close. Essentially the election was between a representative of the status quo that had just been overthrown, and a candidate who promised to be different but represented a conservative religious organization.
The military has once again stepped in to the vacuum created by the mass protests demanding the removal of President Morsi, pretending to be defending the interests of the people. This position by the military is no surprise after Morsi, in August, stripped the military of any say in legislation and dismissed his defense minister. The military selected the leader of the Supreme Constitutional Court to serve as interim president after Morsi stepped down. Morsi still enjoys significant support among the Muslim Brotherhood in Egypt who continue to take to the streets to demand that he be freed from military prison and returned to power.
The Egyptian military actually has a long history of institutional power. In 1981, after Mubarak took power, the military expanded with the help of Amerikan aid. This aid came as a sort of bribe, as up until the 1977 peace accord Egypt had been attempting to lead an Arab resistance to Israel's occupation of Palestine, a cause the people of Egypt continue to support to this day. Since then the military has remained one of the top receivers of U.$. military aid, second only to Israel itself, until 2001 when Afghanistan became the largest. The armed forces in Egypt used this economic power to take up significant economic endeavors entering into private business with factories, hotels and valuable real estate.(3) It is clever leadership that allows the military to divorce itself from failed leadership of Egypt time and again while acting behind the scenes to ensure that only those individuals they support, who will carry out their will, gain the presidency. This is not a democracy. And the leadership of the armed forces will continue to serve their Amerikan masters, not the will of the people, as General el-Sisi is once again claiming.
MIM(Prisons) supports the interests of the masses of Egyptian people as they ally with the interests of the world's majority who are exploited by imperialism. We praise their ongoing activism in taking to the streets when the government is not meeting their needs. But we can learn from history that deposing one figurehead does not make for revolutionary change. Fundamental change will require an overthrow of the entire political institution in Egypt that is dependent on U.$. imperialism. And while President Nasser offered an independent road for Egypt during the anti-colonial era following WWII, true independence requires the full mobilization and participation of the masses in creating a new system based on need and not profit.
It is a truth in humyn history that those with the guns and power will not voluntarily step aside, but they will make cosmetic changes to try to fool the masses into complacency. We call on the Egyptian people, who have repeatedly demonstrated their willingness to sacrifice for the movement, not to be fooled and not to allow electoral politics to drain their momentum. The military is not on your side, and neither are any of the branches of the existing government. Seize the power you have demonstrated in the streets and build for fundamental, revolutionary change to a government that actually serves the people and not the elite.
A Prison Diary: Volume 1 Bellmarsh: Hell by Jeffrey Archer 2002 Macmillan
Jeffrey Archer is a well known fiction author and former member of Parliament in Great Britain. He was Deputy Chairman of the Conservative Party for a year (1985-86). Archer was still active in government politics as Conservative Party candidate for mayor of London in 1999 when he was convicted of perjury and conspiracy to pervert the course of justice and sentenced to four years in prison. Archer kept a daily diary in prison and released it as a series of three books. This review covers the first book, which is about his stay in Bellmarsh, where Archer began his prison sentence.
On the positive side, this book is written for a general audience unfamiliar with prisons, and exposes many of the injustices and failures of the British prison system. These same failures, on a much larger scale, exist in the Amerikan criminal injustice system. For instance, British prisons have drug testing regulations that actually encourage marijuana users to become addicted to heroine. Archer documents his interactions with some very intelligent, resourceful, and humane prisoners in Bellmarsh, a high security prison associated with violent criminals. He repeatedly points out the lack of opportunities for prisoners, and the screwed up system that pushes people locked up for minor offenses into a life of crime.
Archer also does a service to the fight against the imperialist prison system by documenting the failure of day-to-day rules and regulations to serve any purpose but torture and isolation. From the lack of access to edible food and water, to the many long hours locked up isolated in cells with no activity, to the restriction on cleaning supplies, Archer details many failures of the British prison system. These conditions, bad as they are, when compared to the Amerikan prisons, seem almost luxurious. In particular, there are restrictions on prisoner abuse by staff, which seem to be actually respected and followed, at least where Archer is concerned.
Archer, however, is a firm believer in the government. And he repeatedly appeals to the leadership of the British system to pay attention to what he is writing so that appropriate reforms can be implemented. Archer never questions the fundamental basis of the criminal injustice system, and in Britain where the imprisonment rate is 154 per 100,000 (compared to the 716 per 100,000 in the U.$.), there is a less compelling story of prisons as a major tool of social control by the government.(1) However, Blacks in England make up 15% of the prison population and about 2.2% of the general population, a disgraceful discrepancy which Archer only touches on in passing when discussing the good prison jobs going only to white prisoners. Even this discrepancy is small-scale compared to the percent of Black's in prison (40-45%) relative to their population size in the U.$.(12%).(2)
Overall, this book is useful as a contribution to bourgeois literature on prisons because it no doubt was widely read by people who otherwise have little exposure to conditions in prison in England. However, it does not expand or contribute to the revolutionary analysis of prisons in any way, and so it leaves its readers hoping someone in power in the government takes heed of the problems and decides to make some changes. We recommend readers interested in learning more about prisons in the United $tates read the more revolutionary books and magazines distributed by MIM(Prisons). Or at the very least, for a more mainstream but still very useful analysis, The New Jim Crow, by Michelle Alexander, is a good starting place. We are not aware of revolutionary literature on the prisons in England and welcome suggestions from our readers on this subject.
Book Review: The Chinese Civil War 1945-49 by Michael Lynch Osprey Publishing 2010
This is one in a series of "Essential Histories" published by Osprey: "A multi-volume history of war seen from political, strategic, tactical, cultural and individual perspectives." On the positive side, the book includes a lot of excellent revolutionary art and some useful historical facts that demonstrate the political positions of the Chinese Communist Party (CCP) and the failures of the Guomindang (GMD). But overall this book is not recommended because its pretended objectivity leads to a lack of valid political analysis. The author goes to great lengths to paint both the CCP and GMD as equal evils fighting for control of China.
Lynch frequently falls back on psychoanalysis of political leaders when the facts are difficult to explain. For instance, several times he claims Stalin feared a communist China and so tried to keep it divided and get Mao to compromise with Nationalists, but no evidence is offered, beyond Stalin's advice to Mao, which Mao did not take when he thought it was inappropriate for the conditions in China.(p76) Further, there is an entire chapter devoted to psychoanalysis of Mao and Chiang Kai-shek. (For a more political, and less psychological, account of Stalin's history we recommend MIM Theory 6: The Stalin Issue.)
There are some valuable facts in this book. Lynch points out that Nazi Germany supplied most of the GMD weapons until 1936. And goes on to offer a good explanation of the reasons behind the CCP alliance with GMD in 1936, which was driven by the CCP to fight the Japanese invasion and end Nazi aid to GMD. This effectively weakened the GMD while also focusing on the principal contradiction in China at the time: the Japanese invasion. Lynch also does a good job explaining the CCP's strategic ties to the United $tates to get their support against Japan. Many purists criticize Mao for meeting with Amerikan leaders and allying with the GMD against Japan, but to Lynch's credit he gives a reasonable account of the strategic value of these actions.
The book describes in detail the strongly peasant-based armies of both the nationalists and communists, and Lynch notes that the nationalists had to coerce participation from the peasants, but he doesn't explain why the communists didn't have to force participation.(p21) This is an important point in the correctness of the CCP political line, and a key to Lynch's failed analysis of the politics of the revolution. In fact, the title of the book, "Chinese Civil War", indicates that the author fundamentally missed the revolutionary nature of the CCP's struggle. Lynch admits that even defeated soldiers joined the CCP to later become dedicated PLA soldiers, but then he claims the People's Liberation Army (PLA) was unscrupulous in recruiting methods without offering evidence to back this up.(p25)
Calling the peasants "helpless victims" of both the communists and nationalists,(p63) Lynch gives extensive examples of nationalist brutality to soldiers and peasants. The one CCP example is of interrogation of CCP soldiers suspected of betraying the movement. The author quotes Mao on the value of informing on your comrades in spite of persynal feelings of friendship.(p68) Lynch seems to find Mao's position distasteful, but communists know that we must always put political line first and not be liberal with comrades just because we have persynal feelings. Further, a staunch supporter of the U$A, Lynch never mentions the use of torture by imperialist countries even when not at war. Interrogation of people suspected of military sabotage can be criticized from Lynch's armchair, but his equation of this with the GMD torture of their soldiers and the general masses is outrageous even by his standards.
Lynch condemns the CCP as being non-humanitarian for their strategic military calculations to abandon some villages they had controlled when threatened with invasion from the GMD.(p28) This is a particularly underhanded criticism when Lynch fails to point out the significantly better conditions in the villages occupied by the CCP. How can it be a humanitarian failure if the CCP wasn't, in the first place, improving the conditions in the village and far superior for the peasants compared with the GMD?
Further in this vein of attacking the CCP's tactics during war, Lynch does not like the CCP's decision to exercise strict control of Harbin once they won that city. But he does concede that in 1947 the CCP successfully stopped an outbreak of bubonic plague, which he admits was a remarkable achievement.(p37)
We do get some very useful facts about the CCP support among the general Chinese masses: "A key factor in the PLA's harassing of the Nationalists was the amount of help they received from local civilians, who destroy telegraph and telephone lines and tore up sections of railway in order to disrupt GMD troop movements."(p36) But Lynch doesn't attempt to explain why the masses spontaneously supported the CCP because this does not fit with his overall theory of both the CCP and GMD coercing the people.
Lynch expresses surprise that Mao gave his commanders free reign to adjust military tactics since he was the "ultimate military authority."(p43) This apparent contradiction is actually a good hint that Mao understood the importance of evaluation of local conditions to determine tactics. For revolutionaries there is a difference between line, strategy and tactics, one that Lynch fails to grasp. Line is set by the communist party and is meant to be carried out by everyone until it is proven incorrect. Strategy is informed by line and dictates general orientation to implement line. Tactics are determined by combining strategy with local conditions. It was correct political line for Mao to allow his commanders to determine military tactics. (See MIM Theory 5: Diet for a Small Red Planet for more on this question.)
Ultimately Lynch attributes the CCP victory to the GMD's failure in military tactics and "morale" with little mention of the political line of the CCP. He does concede that GMD did not live up to expectations as a party of the people as it was originally envisioned by Sun Yat-sen. The GMD under Chiang became a party of the political elite as evidenced by 90% of their money coming from Shanghai.(p84) "It was Chiang's strategic and political and economic failures that [made possible Mao's victory]."(p88) In the end, Lynch doesn't even consider the correctness of the CCP political line, resulting in the support of the broad mass of the Chinese people, as the driving force behind the victory of the revolutionary forces.
In the April 2013 issue of Turning the Tide (TTT), the editor, MN (who we assume is Michael Novick, the author of the original article in question), responded to a letter that a United Struggle from Within comrade wrote criticizing an article in the previous TTT issue which misrepresented the MIM political line in a critique of MIM(Prisons). The editor claims that they are happy that this article provoked quite a few responses and that they want to promote debate because "this is a contradiction among the people." This is a correct attitude, which unfortunately is not backed up by the TTT editor's response, which is embarrassing in its blatant misrepresentation and misinformation about the MIM line. It is very difficult to carry out debate to resolve contradictions among the people, if the people involved are not serious about political study.
The first critique the editor makes of the MIM line this time around is "in its staunch defense of the significance of the contradiction between oppressor and oppressed nations, and its doctrinaire reliance on its version of Marxism-Leninism-Maoism, it petrifies all other contradictions and the flow of history." The MIM line in question, which MIM(Prisons) upholds, holds that the oppressor vs. oppressed nations contradiction is principal at this point in history, but not that it will always be so. And further, the MIM line puts much work into illuminating the gender and class contradictions. In fact, it has pushed forward the political understanding of class more than any other contemporary revolutionary organization by noting that the changing class nature of the imperialist country population has resulted in a primarily petty bourgeois population. The TTT editor writes about workers: "we have stakes and ties in the very system that oppresses and exploits us" a line s/he claims comes from Lenin, denying that anything might have changed since Lenin's day. On this point it is actually TTT that is dogmatic in its view of contradictions and the flow of history by refusing to study the true nature of the imperialist country working class.
The TTT editor goes on to misrepresent the MIM line writing "...by classifying all working people within the US as 'oppressor nation petty-bourgeois labor aristocrats' [MIM] disarms those who have the capacity to break both their chains and their identification with and links to the Empire." This is such a blatant mistake we have to assume TTT has not bothered to read any of the MIM theory on nation. MIM line is very clear that "oppressor nation petty-bourgeois" are just that: white nation people. There is also a sizable oppressed nation petty-bourgeois population within U.$. borders, and we see their class interest as tied with imperialism, but we identify their national interests as anti-imperialist. And this national contradiction is internal to imperialism.
Finally the TTT editor goes into some convolutions to try to explain how the majority of the U.$. population is exploited but maybe just not super-exploited because "no private employer hires a worker unless they're pretty damn sure the work that worker does will make the boss more money than the boss has to pay for the work." By this definition, we can assume that the top layers of management of huge corporations are exploited in their six figure salaries (or even 7 figure salaries!). TTT doesn't even attempt to make a scientific analysis of where to draw the line on who is exploited, and since MIM(Prisons) and MIM before us has done extensive work on this we will not bother to explain it again here. We refer serious readers to our publications on the labor aristocracy.
In the contortions to justify calling the Amerikan population exploited, the TTT editor asks "If the domestic population is totally bribed and benefiting from Empire to the exclusion of any contradiction" then why are gulags necessary? That's a fine straw-persyn argument, but it's not a line that MIM(Prisons) takes. We have written extensively about the role of prisons in the U.$. population as a tool of social control of the oppressed nations, highlighting internal contradictions that include nation among others. Again, it seems TTT has not bothered to read even the single-page description of MIM(Prisons) that we publish in every issue of Under Lock & Key.
The TTT editor concludes by asking a myriad of very good questions about nations and their inter-relations, all of which the MIM line has addressed in a consistent way, and for the most part a way that it seems the TTT editor would agree with, if s/he had bothered to read up on that line. The supposed rigid and dogmatic line of MIM/MIM(Prisons) is all in the heads of the TTT writers and editors who seem to think our line comes from just a few slogans. We agree that "Revolutionary strategy must be based on a concrete analysis of concrete conditions, not arbitrary, fixed categories, to determine friends and enemies." And we challenge TTT to take up this concrete analysis. Read our work on the labor aristocracy and on nations, and tell us specifically where you find our concrete analysis lacking or in error. We welcome such dialogue, but the revolutionary movement doesn't have time for slander and false accusations in the guise of political debate.
The last point we will make here is related to a letter TTT published in this same issue, from a prisoner who goes by "Ruin." Ruin wrote to say that s/he shares the TTT views about MIM(Prisons)'s ideological shortcomings and is upset because s/he was kicked out of our study group. We are happy that Ruin has found an organization with which s/he has unity. In fact in previous letters to h, where we pointed out our theoretical disagreements, we suggested other organizations that might be more closely aligned with h views. We run study groups for prisoners who want to work with MIM(Prisons) in both political study and organizing. We stand by the letter we sent to Ruin (which TTT printed) where we explain that it is not a good use of our time to include people in our advanced study groups who disagree with us on many fundamental issues. Ruin told us the first study group was a waste of h time, and that s/he doesn't agree with us on many things, so we're not even sure why Ruin would take issue with our decision that s/he should not continue into the advanced study group. We did not suggest that we would discontinue Ruin's free subscription to ULK or that we would stop responding to h letters, it was Ruin who chose to sever all ties and discussion with MIM(Prisons) after receiving our letter about the study group.
Criticism is hard to take, but it is something we in the revolutionary movement must handle in a direct manner, without letting persynal feelings get in the way. It is also important to know when two lines have diverged significantly enough that those lines should be in separate organizations. History will tell which political line is correct.
MIM(Prisons) is working on a book about the lumpen in the internal semi-colonies of the United $tates. The first chapter, which we are circulating in draft form for peer review, focuses on identifying the lumpen and calculating the size of this group within U.$. borders. Part of this identification first requires that we understand the definition of the lumpen as distinct from other classes.
The proletariat is the class exploited by the bourgeoisie, receiving less than the value of their labor, and basically with nothing to lose but their chains. Marxists include in the proletariat many unemployed people who constitute a reserve army of workers, available to replace proletarian workers if they become too slow, get sick, organize strikes, or otherwise displease the bourgeoisie. These unemployed help to keep wages low, and while temporarily unemployed, are still a part of the working class in the long term. The lumpenproletariat is the class of people that is permanently unemployed.
In a recent article, Nikolai Brown got into the calculation of how we define the proletariat in the United $tates. Brown calculated the total value of labor by dividing the number of working hours by the total value produced:
"In 2011, the global GDP was $69,110,000,000,000. The total population was estimated mid-year to be 7,021,836,029. Let us assume that half of people regularly work. In this case, each worker produces about $20,000 per year. This would be the value of labor. Furthermore, if we assume each worker works 40 hours a week for 50 weeks a year, the value of labor is $10 an hour."(1)
This is very relevant at a time when President Obama is promoting a raise in the federal minimum wage to $9/hour. Brown went on to emphasize the position of the majority of workers in the world: "As it stands, estimates of the global median income float between $1,250 and $1,700/year, $8,750- $8,300/year less than the estimated value of labor."
In a response to this article from ServethePeople, we find an important addition to these calculations:
"Bear in mind that not all of production can be distributed as personal income: much of it goes to the means of production, infrastructure, public works, waste, and other ends. If even half of production (probably a considerable overestimate) is available for distribution as personal income, then the value of labor, by the above calculation, is only $5 per hour. Even the minimum 'wage' in the imperialist countries is greater than that, so every last First World 'worker' is a parasite."
The point about distributing value produced is true whether we are talking about capitalism or socialism. The difference is not that the worker gets all the value they produce in their pocket, but that all the value they produce goes to serve the collective interests and not private profit.
MIM(Prisons) agrees with this calculation, and it informs our determination of who falls into the First World lumpen. We can see from this calculation that there is virtually no proletariat in the United $tates. Our goal is to separate out the very small proletariat and the large group of petty bourgeoisie people from the lumpen class.
