Under Lock & Key

VariegatedCrot0n on Reddit: [this was posted on reddit.com in response to the announcement of the founding of the Communist Party of Aztlán] I’ve been researching the debates on Aztlan & Chicano nationalism. It seems to me the line of the League of Revolutionary Workers (ML) and the RCP-USA, and the rest of the NCM (New Communist Movement emerging from the late 1960s) in support of Chicano nationalism was inherited by MIM and now continued by MIM(Prisons). The entire conception of Aztlan and Chicano nationalism has some serious problems, that I hope MIM(Prisons) reckons with sooner, but I think they have been very invested in this idea for quite some time now.

As I understand it, Chicano nationalism draws heavily from Indigenismo – an ideology of the settler colonial Mexican state that says that all the inhabitants of Mexico are indigenous, all are Mestizos, and so on. Such an ideology is fundamentally anti-indigenous as it seeks to indigenize Mexican settlers. The conception of Aztlan is similar – it is a land claim based on the Treaty of Guadalupe Hidalgo – land taken from Mexico during the Mexico-American war. It’s worth noting that the treaty itself distinguishes between Mexican settlers in this territory and Indigenous “savages”.

While it is true that a section of the colonized proletariat of the America is from Mexico, I am convinced that they are not members of an oppressed Chicano nation. They are more often members of Indigenous nations in Mexico displaced from their homelands.

Chicano nationalism is ultimately a form of settler nationalism. It expresses the class interests of mainly Euro-Mexican settlers against Euro-American settlers. It disguises the legitimate claims for decolonization by oppressed indigenous and African nations in Mexico and the American Southwest, by pretending that all Chicanos are descendants of ancient Aztecs. It is extremely unfortunate that this ideology has taken hold in America’s prisons by people who are not connected to Aztec/Nahua people, culture or elders.

I’m not an expert in this, I’m still learning much about it. But I’m just letting you know that the issue is a lot more complicated than it seems from the outset. There’s lots of liberal carry-over on reddit where I see people lumping all POC together and assuming they are revolutionary. Which is just not the case.

Xipe of the Communist Party of Aztlán responds:

On Indigenismo

Chican@ revolutionary nationalism has often been misunderstood. Our belief is that this is due to the Chican@ Nation not meeting its responsibility in addressing a correct political line to the ICM (International Communist Movement) on the one hand and in the ICM’s mostly incorrect analysis of the social forces within these false U.S. borders.

To be clear the CPA does not draw heavily on indigenismo – which is steeped in metaphysical trappings. We draw heavily on materialism. As materialists we recognize that not all inhabitants of Mexico are indigenous – although according to Jack Forbes most are! What’s more We disagree with your understanding that Chicano nationalism believes all are “mestizos” in Mexico, the CPA(MLM) believes that the term Mestizo is actually a label deriving from the colonizers agit/prop that strips Chican@s of many features of nationhood. “Mestizo” is anti-materialist, that as Jack Forbes suggests, is better suited to describe many of the European nations such as Italy, Sicily, etc.

Our analysis overstands that the inhabitants of current day Mexico are a combination of bloodlines that include indigenous, Spanish colonizer, African and others. And yet blood quantum don’t define a nation. We draw from Stalin on the national question for what defines a nation and we thoroughly address this in the book Chican@ Power and the Struggle for Aztlán.

On Land

It seems to many that the political line of some Chican@ cultural nationalists is interpreted as the political line of the entire nation, this is incorrect. Our stance on land does not simply derive from the Treaty of Guadalupe Hidalgo, although we certainly cite this treaty in much of our agit/prop surrounding our struggle for national liberation. To rely simply on the colonizers treaty to validate our struggle for national liberation is akin to anti-imperialists within these false U.S. borders simply relying on the U.S. Constitution to validate its anti-imperialism. Although one can use the imperialists’ words and articles against them, we are not reformists who simply want our class enemies to re-word a document or follow its own law. We want a complete transformation of society and to free the tierra! Our lucha for land is for a Chicano Socialist Government not for permission from the colonizer to own acres of land under an imperialist rule.

Those who confuse Chican@ revolutionary nationalism with the settler need to study the development of nations, specifically the book Chican@ Power and the Struggle for Aztlán, which includes the political line of the CPA when it comes to a nation. We ask those who are curious on our line to read the Chican@ Red Book (Chican@ Power and the Struggle for Aztlán).

Even if the Treaty of Guadalupe Hidalgo was never written our national liberation movement would be just. Chican@s developed in what is now the “U.$. Southwest” as surely as Africans developed in what is now Haiti to become Haitians. Our line is not anchored in us believing we are descendants of ancient “Aztecs” – although some actually are! We overstand that the term “Aztlán” was used 50+ years ago within the Chican@ movement as a rallying cry and point of unity for Chican@s of the time and we see the relevance of using it in our struggle today.

This zine offered a breath of fresh air in terms of political line coming out of the concentration kamps. Imprisoned New Afrika (like Aztlán and other oppressed nations) has plenty of rebels, those rising up or conscious that we stand on the side of the people against the pig. The anger and defiance is strong, but ideology that is strong and stuffed with Marxism-Leninism-Maoism is what is often lacking from the prison writings of today. Power to New Afrika is another gem that contributes to filling this void.

Looking at this zine through a Chican@ lenses, I agreed with the assessment that it was after the assassination of Martin Luther King that the Black vanguard attempted to steer the Black movement onto the next stage of resistance. We of the Republic of Aztlán have also made a similar assessment recently from the data/chatter that tells us the state is planning to assassinate a key figure of the Chicano movement, and our assessment was the same where we feel that the Chican@ vanguard should use this to take Aztlán to the next level of resistance.

On page 10 in the zine, the writer discusses the Provisional Government of the Republic of New Afrika (PG-RNA) and how since 1968 at their birth they have been attempting to obtain land “legally,” but a report is cited from a memorandum sent to the FBI director at the time in 1970 J. Edgar Hoover from Special Agent in Charge in Jackson, Mississippi which is titled “Counter Intelligence Operations Being Effected, tangible results (Republic of New Afrika)”:

“Since March 1968… the RNA has been trying to buy and lease land in Mississippi… Counter intelligence measures have been able to abort all RNA efforts to obtain land in Mississippi.”

COINTELPRO is real. When I read this I thought of every doofus who has ever asked me the absurd question: “do you REALLY think COINTELPRO is fucking with us?” I’ve found that the more liberal on the spectrum the less they believe in a COINTELPRO, the more radical you are the more you know how real it is. The fact that the Feds in their own words admit to sabotaging RNA efforts like legally purchasing land tells us that even “legal” efforts are not safe if the state feels that you are a threat.

On page 11 the author correctly identifies the principal contradiction within the New Afrikan nation being between the political-economic force of independence versus political-economic forces of integration. This is also true for the Chican@ nation. Internally, we struggle with getting free and the Ti@ Tomas’ struggles to keep serving massa on the plantation. We see these TI@ Tacos trying to run for a colonizer position in Washington DC or as state governor, while claiming to be revolutionary. The Tom compradors have suckers believing in their foolishness, but the truth is simple – one cannot be considered a revolutionary while aspiring to be, or supporting a U.$. President or governor. U.$. imperialism is the enemy of the world’s majority and in this case, the Trojan Horse tactic will not work.

This zine addresses the battle of ideas that I feel apply to the Chican@ Nation as well. In this writing, the author writes of the “war for the New Afrikan mind” which goes on to describe “independence vs integration” really being a historically dialectical materialist process versus the post-modernist philosophical analysis. This truth needs to also be embraced and thought by all Chican@ cadre today as well. This political line really amounts to life or death to Aztlán. One nourishes and builds the nation, the other poisons and destroys it. One political line wants to burn the plantation down and the other wants to defend it.

It is a misnomer to entertain the notion of Brown, Black, Red, or Yellow “Amerikans,” for the word Amerika is but the name of the white-nation. This zine really unpacks this for the reader particularly, for the Black Nation; but it is mostly applicable to the Chican@ Nation as well.

The slave system is addressed in this zine as well and rightfully so. One cannot give an analysis of colonialism in the U.$. without understanding how the slave system and subsequent “paper” abolishment of slavery play into the role of semi-colonialism today.

What we should understand is that by using the so-called abolition of slavery as a bargaining chip, Amerika was able to at once overthrow the Confederacy while continuing white supremacy by other means. Today we see the same internal struggle within the white nation being carried out by other means via Republican vs Democrat squabbles using the oppressed nations’ wants and aspirations and rights as bargaining chips while at the same time keeping white supremacy intact.

It was refreshing to read how the author describes how a revolutionary nationalist must be a socialist. For the Chican@ Nation this is also true. A revolutionary nationalist is a socialist or a communist in many cases. We overstand that capitalism and imperialism specifically is the source of our despair.

Another great point raised in this zine was on page 37-38 where the author discusses the contradictions among the people, and specifically discusses the most influential orgs for New Afrika of the time (1907-1925) being the NAACP, Garvey’s UNIA, and the African Blood Brotherhood (ABB). According to the author, the ABB was founded by “proletarians,” and thus had the leading line being led by Black Marxists. Ey goes onto say:

“ABB and the UNIA were both highly successful in organizing the broadest masses of our nation as well as linking our struggle concretely with the international anti-imperialist struggle. For this reason we say that they advanced our people further than the NAACP, but they didn’t enjoy the same fame or support on the popular front. This of course is due to their class make up and the fact that the integrationist aspect as always, is aligned with the empire’s agenda. Thus, the colonizer controlled popular front has and will always lend credence to those people and groups, and ideas that in the final analysis, run counter to the interest of our nation.”

This is deep. Big lessons to be gleamed here. For one, the NAACP was and continues to be a group of Black compradors who have worked on reforms, although good deeds do help people on a small scale, the work of liberal orgs like the NAACP also corral people into having faith in Amerikkka and promoting the idea of working within a capitalist system will free people from oppression. This accounts to creating more supporters of empire. For this reason orgs like NAACP for Black folks, or National Council for la Raza (NCLR) and their kind for Brown folks, are simply the labor bureaucracy for bourgeois politics and thus are promoted widely by the U.$. government and its propaganda media arm. Meanwhile, real revolutionary orgs like the Republic of New Afrika, the Republic of Aztlán, the Communist Party of Aztlán (Maoist) or MIM(Prisons) will not be given Hollywood style commercials nor be invited to the White people House in Washington, D.C. anytime soon to sing x-mas carols around the tree (not that anyone wants to). The point is that Tomism is rewarded and the Uncle Tom orgs of all stripes are given resources to become popular and the real ones are smothered like a baby in the crib to use Lenin’s quote.

The mostly unconscious masses (and oftentimes self-proclaimed “communists”) often erroneously connect popular with correctness, or numbers in an org as correct political line. This is very wrong. The colonizers work hard to make this so. When we hear on the news about Amerikkka pouring billions into its war machine, understand that a part of this is promoting these Chican@ or New Afrikan Uncle Tom orgs that tell its members to vote for an enemy political candidate.

This zine is now required reading for members of our organization. Free New Afrika! Free Aztlán! Free the land!

Introduction

Revolutionary greetings Raza! The future of our nation relies on us all knowing the political standing of our people and for Chican@ groups and orgs. It's essential that we keep our finger on the pulse of the people to closely follow our strengths/weaknesses in order to push our movement forward. A national liberation struggle exists in stages. Without knowing what stage we are in, we cannot respond or struggle to meet the demands of a given stage. For those reasons the Communist Party of Aztlán (CPA) has conducted this study and is releasing this Report of the State of Aztlán 2023.

Many years have transpired since a true materialist analysis has been given on the nation. There has been "statements" given by various Chican@ groups but none with political lenses. Political line is key for all that we do as revolutionaries, from our organizing food drives to giving a political analysis. Our political line is our foundation, without a correct line all of our work remains "in progress." Every project or scientific study done amongst the Chican@ masses becomes efforts in perpetual transition or revision. Although we can expect all matter to remain in motion and in need of adaptation to given responses, we can also limit the need of playing Whack-A-Mole because of an incorrect line. For this reason Maoism plays a key role not just within the national liberation movement of Aztlán, but within the International Communist Movement (ICM) as well.

Our Moral Compass

The Chican@ nation today is engaged in a War for Independence. Make no mistake that within the folds of all the vicarious trappings that a capitalist society can muster there exists a war, a low intensity war but a war nonetheless between Amerikkka (aka the White nation) vs. Aztlán. This war is for the national liberation of our nation. We want land, we want freedom, we want to form our own government that is socialist in nature. But don't get it twisted, as we used to say in the Barrio, We are communist revolutionaries who overstand that the innate contradictions within capitalism and thus imperialism demands that we strive for a communist future if we are truly for equality of all humyn beings.

One of the challenges that Aztlán faces today is in not enough groups or orgs raising the Communist banner. Today the Communist Party of Aztlán, Republic of Aztlán and ROA Brown Berets are the only unapologetically Chican@ Communist orgs repping communism proudly and openly.

Of course we believe that a communist world will not arrive today or in our current lifetime. Today we struggle for a socialist government, where state power is in the hands of the have-nots and led by a proletarian political line. This proletarian political line, the goal of which is a communist future, remains our moral compass.

Historical Materialism of Aztlán: Energy with incorrect line

In order to understand the development of the Chican@ Movement we must first describe a brief political overview of the movimiento. Marx taught us that historical materialism can help us gauge a phenomenon to then respond to it in a way which pushes a given struggle forward. We can learn from history in order to transform the future. For a true materialist analysis of the Chican@ Movement, let us look to the last wave of Chican@ resistance of the 1970's.

Although there were groups that developed, such as the August 29th Movement, which were essentially communist, the Chican@ movement of the 1970s was for the most part a cultural nationalist formation. A collection of Chican@ groups and orgs that mostly sought better schools, jobs, and housing while fighting discrimination, police brutality and an end to Chican@s in Vietnam. Despite the great energy behind these movements, a push for a socialist government was not yet a topic on the Chican@ "kitchen table" for most groups. Reforms were at the helm.

Besides the student group MEChA, the largest formation was the Brown Berets. The Brown Berets has chapters across these false U.$. borders, it was militant as far as mobilizing against the state, particularly against the pigs and instilling a Chican@ nationalism throughout the Barrios. And yet the Brown Berets of the 1970's had a political line that could not lead to Aztlán's liberation and were actually not a socialist organization. They fought to reform the system not replace it with socialism. In fact the Brown Berets of the 1970's had not one chapter that was openly communist, not a single one openly striving for a socialist government and not a single chapter studying Maoism. This should not surprise us because the inherent flaw in cultural nationalism is that it is reformist in nature and its "Lucha" leaves the settler colonialist economic superstructure intact and merely swaps culture. Brown Capitalism is fine to the cultural nationalist so long as a Brown Massa replaces White Massa on the plantation.

The essence of our oppression lies not simply in a greedy settler who don't like our skin tone but loves our land, but in an economic system that enriches a minority at the expense of the global majority. A system that strips every drop of humynity from the conscience of a people in order to enrich a few. Capitalism teaches that profit is more important than humyn life.

The 1970's taught the movement great examples of how to organize in the barrios, how to create a Chican@ student movement and resist the U.$. colonizer military. Many lessons are gleaned but it also taught us that resistance without targeting Capitalism is like having a new sports car without gas, it looks great, and has lots of potential but it cannot drive us to the liberation highway, or out of the driveway for that matter.

The 1970's Chican@ Movement had the energy but it lacked communist ideology at the helm. Had the Brown Berets, MEChA and other Chican@ groups of the 1970's been Communist-led, Aztlán may have launched a strong Socialist revolution given the other struggles of the times with the Panthers and others within these false U.S. borders and internationally.

Some correct line; not enough energy

Today's Chican@ Movement exists and has slightly recovered from the U.$. government's efforts to neutralize all resistance to colonization. The vanguard of the contemporary Chican@ Movement has identified Maoism as the leading line in the world today. No other ideology has advanced Communist thought as far as Maoism.

We see Maoism leading the struggles today in India, the Philippines, and sprouting in barrios within the U.$. Empire itself. Maoism has blossomed in Chican@ hearts like no other time in our nation's hystory.

Maoism taught us that a new bourgeoisie develops within the Party itself. This is a great lesson for today's Chican@ Movement as it would have been for the 1970's. It reminds us that despite a leadership of any type the possibility exists of a leadership to become corrupt even after a socialist revolution. Many can see this truth play out today in the leadership of their own groups. In the case of both the Soviet Union after the death of Stalin and in China after Mao's death this proved true.

The publishing of the book Chican@ Power and the Struggle for Aztlán in 2015 was akin to a nuclear missile being launched on the United Snakes. If we look at the political landscape of Aztlán pre-2015 and post-2015 we see a dramatic shift take place within the Chican@ nation. Pre-2015 Chican@ groups, especially the Brown Beret formation were still simply service groups working on reforms, toy drives, free lunches and coat drives. The language was of "Viva la Raza," "Stop Police Brutality" and "Stop School to Prison Pipeline" which are all good campaigns. Post-2015 1,000 of the Chican@ Power books had been sold and distributed to people inside and outside prison. Revolutionary nationalism became a term that Chican@s re-popularized. Many Brown Beret groups began studying the Chican@ Power book with some making it required reading for new recruits. Many Brown Berets began to identify openly as socialist and communist. Slogans such as "Free Aztlán" became popularized in Aztlán. The idea of secession and independence was revived in Aztlán. The Chican@ Power book was republished by Republic of Aztlán in 2021. Chican@ press, radio and other media was developed promoting Maoism and independence. Online Maoist groups were created for the Chican@ nation. Online Maoist study groups were developed for specific Brown Beret formations in various states. In 2022, the first Communist Party of Aztlán was founded and announced live on the FM dial on an East Oakland Chican@ Maoist Radio program/ YouTube channel called Free Aztlán.

As Materialists we cannot make an analysis subjectively. We can only come to a conclusion after reviewing the data from tests in the field. A review of the above developments helps lead us to our conclusion.

The Chican@ Power book is political ideology created for Aztlán. Chican@ Maoism, it's what was the missing link, the igniter. The political line that the Chican@ Movement never had in a book written by and for Chican@s.

The Chican@ nation has made a leap in consciousness, a development has taken place and the state is responding. It is responding by sending in its agents to employ COINTELPRO tactics to leaders of today's movement. But it is also inserting agents amongst us to bourgeoisify our revolutionary momentum. These agents will have a group that claims to be revolutionary encouraging its members to vote in the imperialist elections for a U.$. President. That is no longer a revolutionary group, it is a branch of the Democratic Party.

The Chican@ Movement is at a crossroads. There is a revival with some energy. The political ideology exists and cadre have been trained that can push the momentum forward. At the same time we see the state employing a counter intelligence offensive on Aztlán to push it back. Security is needed now more than ever as the state begins to neutralize certain figures. We suspect imprisonment but they will also want to go past that to curtail any bigger leaps in our movement. We suspect the state will assassinate a key figure in the Chican@ Movement. What the state doesn't know is our leaders realize and walk toward this possibility willingly from the first act of resistance against colonization. If leading the raza onto a real push of liberation means risking one's life, it is an easy choice. In the spirit of Mao, I would say to die for the raza is heavier than Mt. Popocatépetl.

Conclusion

Chican@ Maoists need to separate the wheat from the chaff, as Mao said. It is apparent what groups are infiltrated by state agents. It's important that these revisionists not influence the movement.

More study groups need to be launched pushing the correct line. Develop prison outreach because as the lucha heats up, members of your groups will be imprisoned.

Highlight that revolutionaries do not vote for imperialists. The Democrats have long infiltrated "grass roots" orgs to bring them into the fold and they continue today.

We need to continue teaching the next generation in order to keep that drum of resistance beating in the hearts and minds of our youth. Each one, teach one.

Our beautiful movement continues to develop. Do not let the many lives that have been sacrificed be made in vain. When they assassinate one of our leaders use it to push the struggle forward. When they imprison one of our leaders highlight this injustice and use it as a teaching tool for all freedom fighters. When they target and harass, agitate and propagate.

The Road to revolution is painted Brown. Dare to struggle, dare to win!

Viva Aztlán libre y socialista!

In yet another act of terrorism, Shareen Abu Akleh, a Palestinian-amerikan journalist, was targeted and killed by the illegitimate state of I$rael and its military. The I$raeli state, its occupation of Palestine, and its armed forces are and have been backed by the united state’s ruling class since 1932. On 11 May 2022, while on the job, covering an I$raeli military raid on the Jenin refugee camp in the West Bank, she was maliciously assassinated.

Shareen Abu Akleh became a thorn in the side of the I$raeli state as a result of her continuous on the spot coverage of daily state repression, human rights violations, and Palestinian genocide. She covered many detentions, home demolitions (which Palestinian homes were targeted in, and demolished to force them to relocate for I$raelis) military raids of schools and universities, and Masjids, and killings of Palestinians. This brave frontline work placed her on I$raeli hit lists.

Shareen Abu Akleh was a journalist for decades and a Palestinian revolutionary-nationalist, who being a trailblazer in her field, inspired many Palestinian and Arab wimmin to serve their people through the work of liberation journalism.

Her funeral brought out tens of thousands of supporters, mostly Palestinian, in Jerusalem. As pallbearers carried sister Shareen, the I$raeli military attacked them, and further disrupted the occasion with malicious zionist violence against Palestinian nationals.

Sadly, the colonization of Palestine, the Apartheid regime of I$rael, and violent and fatal repression of native inhabitants is all apart of the imperialist system. What does imperialism look like? It looks like land theft, it looks like millions of people living without power or plumbing, it looks like bombing and shelling of homes, schools, hospitals and finishing the job by attacking refugee camps. It looks like storming universities, confiscating study materials, it looks like the process of erasing an entire human group, and that’s exactly what’s taking place in Palestine. There will be many who call for justice for Shareen Abu Akleh, but the sad truth is that justice for her and justice for the Palestinian nation can only be achieved with the end of the I$raeli occupation.

FREE THE LAND!!! FREE PALESTINE!!!

The Boycott, Divestment, Sanctions (BDS) movement is a grassroots initiative that began in the early 2000’s to gain international support for the occupied Palestinian nation against I$rael’s continued military suppression, genocide and land theft.

In recent years the BDS movement has indeed gained international support, even in the face of reactionary pro-imperialist backlash from the states who support genocide, land theft and military crimes.

The goal of BDS is to isolate I$rael on the international field by upholding the “simple principle that Palestinians are entitled to the same rights as the rest of humanity”.

Students around the world have been pressuring their schools and universities to join the ‘Academic Boycott’, initiated in 2004 by the Palestinian campaign for the Academic and Cultural Boycott of I$rael (PACBI). As student activism again comes to life here in the United $tates, it is important that students engage in internationalist frameworks. Amerikan student activists should support the academic boycott of I$rael, which is part of the overall BDS movement. Students should do this not as a mere moral cause, but the understanding that over 50% of the U.$. states strongly support the I$raeli military-apartheid-colonization, so much so that 35 states have Anti-BDS laws. They support the frequent military raids of Palestinian universities under the pretext of ‘countering terrorist activities’, the imprisonment and murder of student activists peacefully protesting, closure of schools and the recent I$raeli military move to arbitrarily control what is and isn’t taught in universities. A new government procedure allows the military to restrict visiting professors who teach subjects supposedly ‘not relevant to Palestinians’.

In the United $tates, the free flow of ideas has begun to be brought to an end. Book bans, Don’t Say Gay laws, the backlash against Critical Race Theory, what’s next? Will the same reactionaries rally police/ military force to suppress your student demonstration? The book Chican@ Power and the Struggle for Aztlán has been banned in prisons in many parts of occupied Aztlán. Will the reactionaries prevent your free thought? NEWSFLASH THEY ALREADY ARE! Students in North America should pressure their institutions to join the Academic boycott and the wider BDS movement. END ALL COLLABORATION WITH THE ILLEGITIMATE STATE, until Palestine is free.

MIM(Prisons) adds: One of the first essays many students of MIM study is On Contradiction by Mao Zedong. In it Mao explains how change must come from within. The liberation of Palestine depends on an effective national liberation struggle from within Palestine, but it can be assisted by resistance to the funding and arming of the I$raeli state by Amerikans whose government is the primary prop of I$rael. A strong anti-imperialist movement in this country would be able to limit the sale of military goods to I$rael, Ukraine and anywhere else where the empire wants to fight wars against its enemies without sending its own troops.

^{Notes:
(1) ‘Palestinian-american journalist assassinated,’ Monical Hill, FreedomSocialist,vol.43,no.3
(2) ‘Academic fortify boycott of Israel’, Raya Fidel, FreedomSocialist,vol.43,no.3}

MIM,

Thank you for the book MIM Theory 2/3 on Gender and Revolutionary Feminism – this is exactly the kind of reading material I want and need.

I do want to briefly comment on a recurring phrase I see in some of your theory: “white worker”. Does this mean white collar worker as in labor aristocrat or is this a prejudice that labor aristocrats are white skin color? If you mean privileged as in white collar then why don’t you say collar?

I have not read much of the book yet, just a few pages. However, I can agree that much of the working class in amerika is labor aristocrat, where you lose me is that when I think of labor aristocrat I see a face like Eric Adams, the mayor of New York City, who is constantly calling for more police and more oppression.

Here in California we have a lot of Brown faces, perhaps 50% Brown. The point is whenever I talk to a Brown or Black person about socialism the response is mostly the same. Black & Brown people in amerika love their privilege, they enjoy exploiting 3rd world workers, there the labor aristocrat is Brown and Black in the face and white in the collar.

I think MIM Theory agrees with me that First World working class has no use for revolution and is impossible to recruit or even harmful to the movement, as bourgeoisie in any dictatorship of the proletariat is only there to revive capitalism. However, as MIM states the majority of First World working class is labor aristocrat, then I would assume MIM is considering the demographics of the First World as a whole and means “white collar worker” and not merely a racist jab of “white worker.” All of the cops here have Brown faces.

In Solidarity,

a California prisoner

Wiawimawo of MIM(Prisons) responds: Sounds like we have a high level of unity on the class structure in this country, and the world. The truth is the analysis has evolved since the 1980s, when it was more reasonable to talk about a proletariat in the internal semi-colonies (by which we mean New Afrika, Boricua, Aztlan, and the First Nations). So back then writers like MIM and Sakai would talk about a Black or Chican@ proletariat, while seeing the white workers as an enemy class. And yes, by white we mean white people, though we use it to talk about nation, rather than race, which is a myth. Therefore today we’ll often use Amerikan instead. And many “non-white” people have integrated into Amerika today. Euro-Amerikan is a term for the oppressor nation, but white is still a valid term that is understood by the masses today.

In the introduction to our pamphlet, Who is the Lumpen in the United $tates, we wrote:

“If we fast forward from the time period discussed above to the 1980s we see the formation of the Maoist Internationalist Movement as well as a consolidation of theorists coming out of the legacy of the Black Liberation Army and probably the RYM as well. Both groups spoke widely of a Black or New Afrikan proletariat, which dominated the nation. MIM later moved away from this line and began entertaining Huey P. Newton’s prediction of mass lumpenization, at least in regard to the internal semi-colonies. Today we find ourselves in a position were we must draw a line between ourselves and those who speak of an exploited New Afrikan population. If the U.$. economy only existed within U.$. borders then we would have to conclude that the lower incomes received by the internal semi-colonies overall is the source of all capitalist wealth. But in today’s global economy, employed New Afrikans have incomes that are barely different from those of white Amerikans compared to the world’s majority, putting most in the top 10% by income.”

The above quote is referring to the MIM Congress resolution, On the internal class structures of the internal semi-colonies. Even since that was written we’ve seen the proliferation of what you talk about, Chican@ prison guards being the majority in much of Aztlan, and New Afrikan prison guards being the majority in many parts of the Black Belt. This of course varies by local demographics. Regardless, it makes one question whether there are even internal semi-colonies to speak of, or at what point we should stop speaking of them? The massive prison system in this country is one reason we do still speak of them.

So we agree with you that the term “white worker” has kind of lost its meaning today. However, we still see the principal contradiction in this country as nation. Despite the bourgeoisification and integration of sectors of the oppressed nations, and the subsequent division of those nations, we still see nationalism of the internal semi-colonies, if led by a proletarian line, as the most potent force against imperialism from within U.$. borders.

A couple more minor points. We’d probably say Eric Adams, and high ranking politicians like em, are solidly bourgeois. Whereas the labor aristocracy would be those Brown guards overseeing you. In addition, we do not use labor aristocracy and white collar synonymously either, as white collar work has always been petty bourgeois or at best semi-proletariat by Marxist standards. So the real controversial issue is to say there are “blue collar” workers who are not exploited.

Organizations for Whites

Another comrade wrote saying that ey had no organization to join because ey is white. They had mistakenly thought that we think people should only organize with their own nation. We do not take a hard line on this question. And it is obviously related to the above.

MIM(Prisons), USW and AIPS are all multinational. Yet in our understanding of nation as principal, it seems necessary for there to be nation-specific organizations to play that contradiction out between the oppressed and oppressor nations. We certainly have supported single-nation organizing, and in another resolution we put out, we cite that as one of the handful of legitimate reasons to start a new organization instead of joining MIM(Prisons) or USW.

But there may be situations where multinational organizing in this country is actually more effective. At this stage our numbers are so small that it should be strongly considered just out of necessity to begin building our infrastructure. And when single-nation organizations do exist, the united front exists for them to work with others outside their nation.

Printing Anarchist Content

Finally, we had a discussion with a comrade who submitted an article that was favorable or uncritical of anarchist organizing strategy. The comrade wanted to know why we asked em to change eir article, because we claim we will print articles form anarchist allies.

Just because we will print content from anarchists, even content we might have disagreements with, it doesn’t mean we always will. First, our goal is to win people over to the Maoist line. So if you submit something that disagrees with that, our first response will often be to struggle with you over that line with the goal of gaining a higher level of unity.

Now some comrades are avowed anarchists. For them we do not need to keep having the same debate. Nor do we need to have that debate in ULK. When we say we’ll print material from anarchists we’re talking about material that actually pushes the struggle forward. Not material that is debating issues we think were settled 100 years ago. This is similar to a critic complaining about us not printing eir piece in ULK when we responded, because we weren’t showing both sides of the debate over the labor aristocracy. Again, this is a debate that was settled decades ago.

On top of this there are many comrades and organizations we work with that aren’t in the camp of the international communist movement such as the Nation of Gods and Earths for one example. While many aspects of the Supreme Understanding taught by the NGE certainly goes against the Maoist worldview, we are able to find solidarity in practice and in a united front. We don’t necessarily have to battle out whether the Supreme Understanding or Marxism-Leninism-Maoism is correct in the newsletter. We encourage line struggle on the ground.

In summary, this is a Maoist newsletter, edited to represent the Maoist line. We get to pick and choose when to print stuff that disagrees with Maoism if we think it is useful to advancing the struggle. Sure we find it important for cadres to be able to commit to line struggle scientifically and principally, and communists in general should have the ability to look at sources that challanges their viewpoint and uphold their line while analyzing what’s wrong/correct during line struggle. There is infinite non-Maoist material out there; and we advise our readers and comrades to go to those materials if they want to see what our critics are saying. We certainly won’t expect our critics to use space in their newsletters publishing entire polemics that we wrote against them, nor would we say that’s unfair to us.

The task of a revolutionary, regardless of ones political/ideological or cultural leanings, is to make revolution. Revolution is all about change. The biggest change that a revolutionary must undertake is the equivalent to in the religion of Islam what is called Jihad. Jihad is not limited to what most Western religious enthusiasts have been led to believe, the meaning of Jihad goes much deeper than the concept of crusades or mere bombings. The biggest Jihad or battle that one can have is the battle for control over oneself.(als see MIM(Prisons)’s study pack on religion) To the revolutionary, this task is important because he/she has to become the change they wish to produce to the world.

A constant improving of one’s character with the righteousness of ideals that have went through the rigors of tests to be found or rather proved to be correct for the overall ordeal of advancement. Once again before this can be felt by the untapped but potential revolutionary or the dumb, deaf & blind brother/sister clinging to a culture intended to kill them, the revolutionary must make this change (revolution) within his/her own personal character. This is what should be used to provide an example for others of whom we are trying to reach. This also however leads us to the conclusion that people no matter the fact that we come from common ways of living & thinking, are still each different.

This statement doesn’t mean that I subscribe to individualism, because true revolutionaries think from the communal mindset. However, since we are far removed from that concept, we must find ways that are productive to lead one to the communal mindset that already exists in us naturally. The idea of individualism is one of the main obstacles to overall community change, because we’re not acting as organisms moving together for the betterment of the body (society). But that doesn’t mean that all aspects of individualism are wrong, for example, “each according to ability.” So while some may think of us all developing the mind of the commune will lead us all to thinking like the Borg from Star Trek (everyone thinking the same thing), I see it more like the Smurfs. Yes the Smurfs. They had a unified community, accompanied with everyone playing a specific role. This way shouldn’t just be relegated to one’s own political vanguard or the military brigade. We have to find some means of communicating these ideals to everyone. Since we all share a common enemy, all of our efforts have to revolve around crushing that threat.

If we relegate ourselves to constantly battling over which of the communal methods hold the stronger validity, we’ll all end up moving in our own directions & probably never initializing the changes that we are the basis of our citizenship within these groups. We’ll more than likely continue to develop the mentalities they would like for us to develop, which will ultimately reduce us to caricature. All opinions are not equal & there is such a thing as counter-productive revisionism. Our vanguard elements are going to have to develop the use of Democratic Centralism. This process however must be done without the bitterness & rancor that can only come from egoism. In fact egoism must be crushed, because great man personalities have no place in revolution. Revolution, whether politically or through armed struggle, is all about the altering of a society that is crushing the life force out of all of us, this is not an individual problem, once again it is communal!

Dialectical materialism is all about examining things within their total sequence & seeing the pros & cons in the struggles of the past. The obvious reason is to better equip ourselves from suffering the same fate as a result of the same failures of our previous brave brothers/sisters engaged at trying to crush the outside enemy culture & to utilize whatever methods may be useful to strengthen what we already have. A constant improvisation still needs to be done, but this doesn’t mean that we should stop studying people’s war. We have to study the principles of people’s war & learn to interpret them to fit our overall situation here. Most wars of liberation took place in the countryside of their respective lands. Our situation is different in that Amerikan settler-colonialism is modernized & at least 80-90% of Amerika is industrialized, so the nerve centers of this nation are indeed the cities. This means that hip shooting cops are all around us, thus making them easier to reach.

In the opening phases of our struggle for liberation, I feel just as Comrade Jackson felt, that the military proper must be kept hidden & separate from the political front. You see the role of a political revolutionary is totally different than the military who are engaged in armed struggle against macabre freaks. The guerrilla chief is tasked with communicating to his soldiers that they must protect their political peoples at their work. If we let our “voices” die to machine gun fire, no knock invasions, the anonymous tip, political incarceration & even the work of agent provocateurs & class defectors, then our dream of eventual freedom will more than likely die with those brave brothers/sisters. The guerrilla chief however must also have a thorough understanding of the true nature of fascism, the modern industrial state, the economic landscape etc. The reason is that if one group dies or is not as effective the guerrilla chief & his band of revolutionaries can still keep the revolution alive.

As of now our main problem is the fact that our vanguard & military groups have shifted their focus from revolution to clinging to the culture of anti-people crimes. The settler-colonial strategy is law & order which ultimately means prison – our tactic is perfect disorder which leads to the proletariat & the lumpen creating mass disorder to work against the beast (cops) & their vigilante supporters. In 1969, FBI director J. Edgar Hoover declared that “there will no longer be a Black Panther Party in the U.S.” The Black Panther Party was not the only revolutionary group & in spite of popular belief, they were not just a group working exclusively in the interest of Blacks. The Black Panther Party like almost every other revolutionary group, was a communist organization that utilized the principles they learned from successful communist victories, from examples such as Mao Zedong and his Red Book. They formed alliances with many other revolutionary groups and because the Black situation stood out more (& still does) they were thought to be the overall vanguard party to even other political & military vanguards. So the goal wasn’t to just fix conditions in the Black community. That was their primary objective, but they understood that if you just focused exclusively on the black conditions and fixing only our areas, we would have to ghettoize other segments of society that would equal Mexicans, Chican@s, First Nations, etc.

To stop the progressive elements of unity among different cultural/revolutionary groups, the establishment caused the leaders of these groups to distrust their own members. This was done by the government from planting spies in these groups, along with wiretaps, surveillance, to out sending letters to leaders that were supposed to have come other leaders declaring war between the groups. The goals the establishment used largely worked and eventually several key leaders either went into hiding, left the country, or were even assassinated while the political prisoners suffered death legally and quasi-legally.

Of course progressive thinking was still held as an ideal in some people’s minds and this led to groups that eventually turned against the community even further by becoming gangs. Community Revolution in Progress became the goal for Raymond Washington and Stanley “Tookie” Williams or Brotherly Love Overriding Oppression & Destruction became the acronym for Blood. These were good ideas and could’ve worked if we had received the freedom first. The freedom I’m referring to must come first in the form of a free-dome because our situation was more psychological than physical. This means that our minds were created for the sole purpose of getting us to act against our even better interests. This shouldn’t be understated since the mindsets that we have now didn’t exist in communal Africa. These mindsets is what led us to industrializing this country which ultimately our labor was used as the down payment on the system of economics that determines one’s status in this country.

Without the mindsets that we adopted (through long usage) we would’ve long been better equipped at resisting. But since chattel slavery lasted for 400 years and we haven’t been free 200 years, how can we hope to win freedom, especially since once again we are still clinging to the ideas that created our mindsets in the first place? Since it is our design that gave beauty to the world, which should be easy to see since others are quick to pick up on our culture, even sometimes more readily than we are, we must go back to our own design. This could work for the betterment of not only us as a group however, this could be used as a basis to show others righteous examples that could ultimately lead to a change. But it must begin now. For us to delay what must be done today is like asking someone else to undertake to aid us in a liberation effort that must be engaged in by our own efforts.

Another problem working against us is our inability to understand the difference between reform and change. Largely the only righteous peoples who were working for us are the people who were attacked by the outside enemy culture. Anyone else was used because their stance wasn’t revolutionary. I’m not dismissing people like Martin Luther King Jr., Rosa Parks etc, but I know that the main reason why they are mentioned over people such as Malcolm X or Huey Newton is their view against the necessity not only of violence and the correct usage of armed struggle, but it also mainly rests with them telling us to escape from the culture that we embrace. Malcolm X’s image is only now used because at the end of his life he was said to have accepted whites. Part of that was true, but he never said they weren’t devils just because he converted to orthodox Islam. What he said was that in his view the devil (white man) could only be redeemed in his opinion through Islam because Christianity has not redeemed them from not only killing us, but also starting wars with other whites.

So people like Martin, through his practice of pacifism and his refusal to go against the culture of Amerikanism, resulted in him winning a few reforms which are only offered to us as tokens, these tokens however are not change. Change is why we are no longer looked at as second class citizens in a world where some are held above others based on racial & economic reasons. His Imperial Majesty who heavily inspired Bob Marley to later embrace Rastafarianism, said that “until the philosophy that the color of one’s skin is as less significant as the color of one’s eyes there will always be war.” The road to freedom means freedom, justice & equality for all regardless of one’s ethnicity, political views, religions, spirituality etc.

We will have this freedom even at the cost of total war. We come to the conclusion that violence to us may be the only recourse. This violence shouldn’t be tied to romanticism, it’s about us altering the conditions that are restricting our passage to freedom. I humbly and passionately respect all the sincere people who gave their life and ideas to produce men like me whose goal is to move further than when they left off and that’s even for those of whom I disagree with. I recognize that passion leads to different outcomes and different results, as long as they were intended to benefit us as a whole than whether I disagree or not I still have the fact that their life force was used to alter the conditions that is for the betterment of our lives as a whole. My stance as a whole is rooted around us globally enjoying freedom, justice & equality. I realize the imperial process is only complete if the parent imperial nation - USA - is strong so I’m all for bringing Amerika down to her knees. Anyone who sincerely has that as a goal I embrace, white or Black I embrace, but it must begin now.

Long Live Guerrilla Chief George Jackson!

Long Live All those Who Don’t Fear Freedom!

Plastick of MIM(Prisons) responds:This comrade here has given us a core learning element of leading the masses by example – a new socialist world and a new human being will have to constantly remove the old world’s reactionary culture and habits.

One thing this comrade has mentioned that we are in disagreement is in regards to fascism. Originally, the comrade has spoke of fascist Amerika which has been changed to settler-colonial Amerika by this responder. We define fascism as a new strategy by the bourgeois dictatorship when it can no longer rule the way it has ruled before. We believe that Amerika is likely to turn fascist through a political-economic crisis which is integral to capitalism-imperialism. However, we believe that the current state of methods such as police killings, imprisonment, and exploiting the majority of the world for superprofits and high level of consumption has always been the way that Amerika has ruled. When this social-democratic strategy of sharing the piece of the imperialist pie to the oppressor nation (Amerikans) ceases to work due to an ever deepening of the crisis, then fascism will indeed come. Up until now, Amerika has maintained relative strength, and Sun Tzu taught us to attack when the enemy is helpless.

Long Live George Jackson!

Long Live All those Who Don’t Fear Freedom!

Plastick

Slavery By Another Name

Texas has been overtly operating a slave trade for decades. You may be surprised to know that people still wrestle with distinguishing the difference between being incarcerated and being enslaved. This is why after the countrywide prison demonstrations of 9 September 2016, Bennu Hannibal Ra Sun of the FREE ALABAMA MOVEMENT said that he noticed a dragnet pattern after 15 to 20 interviews where they kept asking why we refer to incarceration as slavery. From that point on he required media to read the 13th Amendment before he would allow an interview.

Incarcerated, Imprisoned or Enslaved?

To be clear, incarceration is the act or process of confining someone; imprisonment. To imprison simply means to confine (a person) in prison. So far, we haven’t delved into treatment that would call for the loss of the right to vote, bear arms, live in certain communities, adopt a child or be forced to provide free labor.

Both incarceration and imprisonment utilize confinement as a form of punishment. Slavery, on the other hand, is 1) A situation in which one person has absolute power over life, fortune and liberty of another; and 2) The practice of keeping individuals in such a state of bondage or servitude.

Here, the word servitude comes into play and involuntary servitude is: The condition of one forced into labor – for pay or not – for another by coercion or imprisonment. This is where you see that the imprisonment is a means to the labor.

Under the first definition of slavery provided above was the usage of a word that most only know to refer to a human being. However, according to Black’s Law Dictionary, an entity (such as a corporation) that is recognized by law as having the rights and duties of a human being is the second definition of person.

We now know that slavery can be a scenario in which one corporation has absolute power over life, fortune and liberty of a human.

The word corporation would usually bring to mind Amazon or Walmart but those are small fish in a bigger pond. A corporation is sort of a person and a government is a sort of corporation. The city/county you are from was incorporated into your state which was incorporated into the UNITED STATES OF AMERICA through its Articles Of Incorporation. This is why the corporation, which is the U.S. of A. has an office for the president, vice president, secretaries and staff members etc., who are members of the EXECUTIVE branch of our governments which are corporations that have absolute power over life, fortune and liberty of others via their institutions of slavery.

Felons Are The New Niggers

As the author and educator Claud Anderson, Ed. D. stated on page 66 of his book Black Labor, White Wealth:

“Black enslavement must be a constant reminder of the ramifications of a lack of collective unity, strength and self-determination.

It is incumbent that you come to discern that those who are economically challenged are subjected to prosecutions at a far higher rate than the upper class, imperative for us to acknowledge that though those subjects are predominantly Black, as a class, they are multi-ethnic and as such, convicted felons of all backgrounds have become the new Blacks; ones relegated to niggerdom.

For example, in Texas in the year 2000, Latinos were nearly twice as likely as whites to be incarcerated,(1) but shocking is the fact that in 2002 Latinos were a larger portion of new prison arrivals than either Blacks or whites (33.9% Latinos, 32.8% Blacks, 32.2% whites)(2) yet sadly, a smaller portion of the releases. They were going in at a higher rate but coming out at a lower one.

These numbers for Latinos are alarming in light of how bad Blacks were treated during the period from 1986 to 2000 where spending only increased 47% for Texas Higher Education but a whopping 346% for Texas Corrections.(3) This maneuver caused Blacks to be sent to prison 7 times more than whites for drug offenses, making Blacks 81% of the whole state’s prison growth for drugs.(4)

Additionally, the number of Black youth imprisoned for drugs during roughly the same period rose by 360%, however, for young whites imprisonment for drug offenses declined by 9%.(5) With that knowledge it becomes apparent that the 360% increase in Black bodies was the Return On Investment for the 346% accretion in correctional spending.

The result was that in 2003, Black Texans were incarcerated 5 times as much as whites.(6) Texas had managed to have 66,300 Black males in prison and only 40,800 in the Texas Higher Education system.(7) This, regardless of the fact that in 2002 whites and Blacks, according to the Substance Abuse and Mental Health Services Administration, reported to be dependent on a substance at similar rates. (9.5% of Blacks and 9.3% of whites).

I say that this is a result because the increase in Black bodies to the plantations ensured a decrease in their eligibility to become any part of the legislature that makes laws or police officers, prosecutors, grand jurors, trial jurors, parole or probation officers, judges or justices.

On the flipside of that, and just as significant, is that if the Black man and the law collide, the institution has created a system to where as he interacts within the criminal justice machination there is a lesser likelihood that the police he may come into contact with is Black. Or the prosecutor who decides to charge him or the grand juror who decides to indict him or the judge who calls the shots in the courtroom or the trial jurors who convict him or the appellate justices or the parole/probation officers; the last three who are in the business of ”keeping individuals in a state of bondage or servitude”.

We went from being either a free (white) or enslaved (Black) man in the slave era to being either an upstanding citizen or a convicted felon, ethnicity be damned. The poor white and Latino populations, who are more likely to be convicted than their upper-to-middle-classes, are subjected to the same societal pitfalls and social stratification.

Niggerdom.

This is what Claud Anderson meant in his warning about not forgetting about the lack of unity and strength during Black enslavement, if we don’t bind together to stop this institution, the system will chain us together to feed it.

Monopoly Money (All Around The Board)

For all the prison stockyards that overpopulated Texas in the 1990’s there were mainly two styles: a maximum security template that holds three to four thousand prisoners and a medium security template that holds around two thousand. So, whereas these prisoners couldn’t vote, they became a part of the hosting county’s population, a sure gerrymandering and census incentive for when the federal government doles out X amount of dollars to districts based on population.

These prisoners are paid nothing though they produce many goods that are sold. They are paid nothing but they spend millions of their families’ dollars on commissary. There is only one place for prisoners to purchase hygiene, food, correspondence materials and a few articles of clothing, all of which are produced by prison labor, like shorts, shirts, thermals, socks and shower shoes and then sold back to them at exorbitant prices.

Prisoners who want to make a phone call are not afforded the luxury of choosing a carrier. They provide free labor and their family spends millions accepting overpriced phone calls contracted with a corporation called Securus.

These prisoners can also receive emails and funds from their families who Spend millions to send both through a company called Jpay who is owned behind the same corporate veil as Securus.

Imagine if Walmart could lock its customers in the store. To hell with a discount, they could price gouge and be certain that those suckers would fight each other to get on the phone to have their families send millions for them to buy every item in the store. They wouldn’t be able to keep anything on the shelves, no matter that most is of poor quality.

There simply isn’t a more loyal consumer base or promising commodity where the institution has created for itself a way to circumvent the free market to monopolize on the misery of the involuntary but free labor force.

We, the Texas Liberation Collective, are not lost on the fact that Texas has the expense of feeding and housing its prisoners because all slave owners have had to do the same. All livestock has to be alive to produce, be sold or traded. we are more focused on the fact that the prison population of Texas exists by design. As stated in Part One of this series, there was not a crime wave in the decade of the state’s prison boom to account for the expansion of the slave state itself.

What we endured was a bull market in the stock exchange and guess who orchestrated it? We could say that politicians and corporations were responsible but it would be saying the same thing as the two are mutually inclusive. State Senator Ted Cruz (R) works to advance the interests of the corporation he works for, it’s called Texas and its enslaved Latino population is of no concern to him.

The Texas Department of Criminal Justice (TDCJ) has a subsidiary of sorts called Texas Correctional Industries (TCI) which the Lone Star State created in 1963 during the Civil Rights era. TCI is governed by the Texas Board Of Criminal Justice (TBCJ) and has nine members who are appointed by the governor, five of whom are currently lawyers.

Based on the legislative language that created the TCI, the board is endowed with the authority to determine prisoners’ pay for their labor, though to date they have opted for NO PAY and involuntary servitude:

“The board may develop by rule and the department may administer an incentive pay scale for work program participants…Prison industries may be financed through contributions donated for this purpose by private businesses contracting with the department. The department shall apportion pay earned by a work program participant in the same manner as is required by rules adopted by the board under section 497.0581.”

If you’ve been told that some prisoners do earn wages if they work for private companies through the Prison Industry Enhancement Certification Program(PIECP) please be aware that the conversation isn’t held without an exaggerated depiction. Truthfully, in 2017 though TDCJ had over 145,000 prisoners, according to Jason Clark, TDCJ’s Chief of Staff in 2019, there were only about 80 prisoners who were allowed to partake in the PIECP, a number that was well below a waning one percent of the Texas prison population.

The TCI sweatshops are dispersed throughout 37 prison plantations and its free labor force – or free labor by force, shall we say? – manufactures a plethora of goods from wooden state signs, license plates, police utility vests and bedding, steel kitchenware, up-to-date ergonomically designed office furniture, park equipment, security fixtures, food service equipment and they also refurbish school buses and computers, grow crops and tend to over ten thousand head of cattle.

In the spirit of Texas, TCI’s total sales for fiscal year 2014 were valued at $88.9 million, FY 2017 it was $84 million. Outside of the minute headcount of laborers in the PIECP, the state makes these hundreds of millions from the blood, sweat and tears of a forced-into-labor labor force who is subjected to some form of penal castigation should they refuse to relinquish their labor upon demand.

The punishment may be a combination of the following restrictions:

No access to the phones, no access to the recreation yard, commissary restriction, cell restriction, personal property restriction, loss of good time and/or work time credit, loss of visitation privileges, loss of custody level which can result in being removed from general population and placed in 21 or 23 hour lock down housing. Receiving any of this retribution could result in being denied educational programs and most significantly, parole.

Juneteenth and Dale Wainwright

How ironic, yet not surprising, that Texas is shamelessly known as the last state to free the slaves —— a disgraceful fact that spawned the celebration called Juneteenth, its own holiday - yet they still haven’t freed the slaves, thus deeming Juneteenth and its celebrators a farce.

Texas and its misled sympathizers have no justifiable reason in acknowledging Juneteenth today in the same spirit that the slave negroes of the Frederick Doug- lass era had no justifiable reason in acknowledging Independence Day.

Here, we dare raise other ironies but how ironic is it that just as millions of slaves parted Africa from a slave port called Goree Island, many of us enslaved here after inception and diagnostics were shipped to and through a slave port called Goree Unit? But even more.sickening and insane is that just as some Africans sold their own into slavery, the TBCJ at one point was chaired by (Wait! I refuse to call this man Black, but he is definitely…) an African-American!

That’s right, you eased on down the red bricked road to peek behind the corporate veil to see who whitey was that refused to pay the slaves and when you raised the curtain there stood Dale Wainwright celebrating Juneteenth with a fat slave- raised burger. He made Texas history by becoming the first African-American elected to the Texas Supreme Court, but he will go down in history for being the Supreme House Negro of the twenty-first century.

He was managing partner in the Austin office of Bracewell & Giuliani, the firm where former NYC mayor and Trump prop-man Rudy Giuliani is a partner.

Another former member, Eric Gambrell, contributed to the campaign of and was appointed by Governor Rick Perry. He’s a corporate lawyer and partner at Akin Gump, a large lobbying and law firm whose clientele has included big dogs like Amazon, Pfizer and even the slimy privatized prison giant formally-known as Corrections Corporation of America.

Whether you make them or break them, law is big business in the Texas organizational construct and some of the biggest capitalists.are…lawyers.

In Part One of Exposing The Lone Star Chamber (Of Enslavement) we detailed how district attorneys bypass and usurp the authority of Texas grand juries to rubber-stamp what is purported to be an indictment but fails to constitutionally vest a district trial court with subject-matter jurisdiction. Thus, the lives that filled the stockyards were kidnapped under the watchful eyes of congress and company.

Here, we have hopefully assisted in helping you know slavery when you see slavery in the same way that you would know that a pig with lipstick on is still a pig.

In Part Three of this series, we will examine some intricate details of the Texas slave trade and question how in the age of Black Lives Matter, the age of Prison Lives Matter, and with all the professed social and criminal justice warriors and reformists, the Lone Star Chamber continues to broker these bodies shamelessly and unchallenged.

Until now!

MIM(Prisons) responds: We welcome comrade Ice Immortal Askari to the pages of Under Lock & Key. This well-researched piece touches on some recurring themes in our newsletter. The first is the interplay of class and nation in the U.$. prison context. As our comrade points out the disproportionate targetting of New Afrikans and Raza, as well as First Nations, by the injustice system, ey sees prisoners of all nationalities in the same boat. This is generally our line as well, we must unite the imprisoned lumpen class across boundaries. But we also must recognize the particularities of different nationalities in this country, and recognize the importances of national liberation struggles in the dismantling of U.$. imperialism.

The author defines slavery as:

“1) A situation in which one person has absolute power over life, fortune and liberty of another; and 2) The practice of keeping individuals in such a state of bondage or servitude.”

The author attempts to distinguish slavery from imprisonment. But we find this distinction not useful as the expressed purpose of imprisonment is to impose state control over the lives of individuals deemed to have committed a crime. The American Heritage Dictionary provides one definition of slavery as, “A mode of production in which slaves constitute the principal work force.” This is a simple summation of the Marxist definition. We’ve written extensively on this question of prison slavery in the past. And a new summary of our research on prison labor and economics will be available in the next edition of The Fundamental Political Line of the Maoist Internationalist Ministry of Prisons. In short, the motivation for imprisonment is not profiting off of prison labor as was the motivation for slavery in this country or any other country in the world.

The realm of prison labor is a realm where tactical action and organizing can occur. We agree that it is important to the running of these institutions and as such can be used as a means of exerting political pressure.

Telling people they must cook or clean to help maintain the facility they are living in is not an injustice. Having people do productive labor as part of the punishment for a crime against the people is not an injustice. The injustice is who is being put in prison, and for what reasons, and how they are being treated in there.

Amerikans oppose prison labor for the same reason they oppose migration, they don’t want to dilute their inflated wages. So we caution those in the prison movement who try to unite with the labor aristocracy on this issue, when they have consistently stood with the cops and the prison unions throughout history. As we unite along common class interests in prison, we must recognize that our support base on the streets is in the national liberation struggles of the oppressed.

<sup>Notes:
1. Coyle, Michael J. Latinos and_the Texas Criminal Justice System: NCLR Research Brief. (2003) Washington, D.C. : National Council of La Raza
2. Findings Of The National Council Of La Raza – (NCLR) 2003: Racial And Ethnic Minorities Over-represented in the Criminal Justice System
3. Cellblocks or Classrooms, The Justice Policy Institute (2002)
4. Findings Of The Justice Policy Institute – Analysis of the National Corrections Reporting Program on Race and Drug Admissions in Texas (2003)
5. Findings of the Steward Research Groups – Commissioned by the NAACP Texas State Conference and NAACP voter Fund
6. Findings of the Justice Policy Institute – Analysis of the National Corrections Reporting Program on Race and Drug Admissions in Texas.
7. ibid</sup>

The Republic of Aztlan extends our arms in solidarity with the Palestinian people. Why should the liberation of Palestinian people be so important to us Chicanos? It is because we share the legacy of colonialism; a struggle for national liberation; a common destiny when it came to empire-building of white nations; we share the common experience of forced expulsion from our homelands; and we share the same oppressor – world imperialism.

We will examine the five reasons that the Chicano nation should find solidarity with our oppressed nation brothers and sisters in Palestine:

We share a common thread of 100+ years of colonization;

We share a common thread of a struggle for national liberation;

The commonality in our histories is that both Palestinians and Chicanos share a common destiny and historical role when it comes to world imperialism. In the U.$. the doctrine of manifest destiny justified land theft and genocide as a divine right of a specific nation’s people. In the U.$. those people were the Euro-Amerikan settlers. In Palestine, the Arabs face land theft and genocide which is based on a belief that I$raelis have the religious right to said land and therefore exterminating Palestinians and taking their land is an unfortunate necessity in creating a supposed Jewish state.

With this idealist religious justification, forced expulsion has been unleashed on the Palestinian people. We recall that in the 1950s, Operation Wetback expelled 1-2 or more million Mexican people whether they were born in the U.$. or Mexico didn’t matter.

Our oppressors are the same - world imperialism. At this point, the primary contradiction in the world is with imperialism and the oppressed nations. This is how Chicano liberation is inextricably linked to Palestinian liberation.

The I$raeli-Palestinian conflict is not the product of ancient ethnic nor religious hatred, nor is it about modern religious hatred either. It is the tragic clash between two peoples with claims to the same land – one claim being idealist and the other being historical materialist. It is the outcome of a 100-year-old colonial occupation by Zionists and later I$rael, backed by the British, the United States, and other major imperial powers. This project is about the national bourgeoisie of a persecuted religious minority in Europe speaking for all Jews in every corner of the world (from Russia, Iraq, Ethiopia, Spain, the United $tates, etc.) into building a powerful homeland granting them protection which will be gained through eradication of an indigenous population. It is about the rendering of the Palestinians as non-people, writing them out of the historical narrative as if they never existed and denying them basic human rights. It depends on the metaphysical idea that all Jewish groups from all around the world all with different history, language, culture, territory, and psychological make up all belong to one nation because of religion. It feeds off of the anti-semitic idea that Jews are outsiders in the various respective countries they reside. Yet to state these incontrovertible facts of European colonization — supported by innumerable official reports and public and private communiques and statements, along with historical records and events — sees I$rael’s defenders level charges of anti-Semitism and racism. We ask the question: what is more anti-semitic? The claim that says zionism requires an ethnic cleansing and assimilation of various historically Jewish communities around the planet into the model European Jewish groups? Or the claim that says Jews don’t belong in our country and they should live in their own place where no one has to deal with them?

Edward Said, a Palestinian intellectual of the famous book “Orientalism” who grew up in British occupied Palestine summarized: “This is a unique colonialism that we’ve been subjected to where they have no use for us. The best Palestinian for them is either dead or gone. It’s not that they want to exploit us.”

Zionism was birthed from the evils of anti-Semitism. It was a reaction to the discrimination and violence inflicted on Jews, especially during the savage pogroms in Russia and Eastern Europe in the late 19th century and early 20th century that left thousands dead. The Zionist leader Theodor Herzl in 1896 published “Der Judenstaat,” or “The Jewish State,” in which he warned that Jews were not safe in Europe, a warning that within a few decades proved terrifyingly prescient with the rise of German fascism.

Britain’s support of a Jewish homeland was always colored by anti-Semitism. The 1917 decision by the British Cabinet, as stated in the Balfour Declaration, to support “the establishment in Palestine of a national home for the Jewish people” was a principal part of a misguided endeavor based on anti-Semitic tropes. The British elites, including Foreign Secretary Arthur Balfour, also believed that Jews could never be assimilated in British society and it was better for them to emigrate. It is telling that the only Jewish member of Prime Minister David Lloyd George’s government, Edwin Montagu, vehemently opposed the Balfour Declaration. He argued that it would encourage states to expel its Jews. “Palestine will become the world’s ghetto,” Balfour warned.

This partially turned out to be the case after World War II when hundreds of thousands of Jewish refugees, many rendered stateless, had nowhere to go but Palestine. Often, their communities had been destroyed during the war or their homes and land had been confiscated through fascist brutality. Those Jews who returned to countries like Poland found they had nowhere to live and were often victims of discrimination as well as postwar anti-Semitic attacks and even massacres.

These first Jewish settlers knew they needed an imperial patron to succeed and survive just like the early Euro-Amerikan settlers needed sponsors from their old countries. Their first patron was Britain, which sent 100,000 troops to crush the Palestinian revolt of the 1930s and armed and trained Jewish militias known as the Haganah. The savage repression of that revolt included wholesale executions and aerial bombardment and left 10% of the adult male Arab population killed, wounded, imprisoned or exiled. After the British left after the contradiction between the settlers and the British became antagonstic, the Zionists’ second patron became the United States, which now, generations later, provides more than $3 billion a year to I$rael. I$rael, despite the myth of self-reliance it peddles about itself, would not be able to maintain its Palestinian colonies without its imperial benefactors. This is why the boycott, divestment and sanctions movement historically frightened I$rael. It is also why Chicanos should support the economic boycott of I$rael as well.

The early Zionists bought up huge tracts of fertile Palestinian land and drove out the indigenous inhabitants. They subsidized European Jewish settlers sent to Palestine, where 94% of the inhabitants were Arabs but once colonialism began to look bad in the post-World War II era of decolonization, the colonial origins and practice of Zionism and I$rael were whitewashed and conveniently forgotten in I$rael and the West. In fact, Zionism — for two decades the coddled step-child of British colonialism — re-branded itself as an anti-colonial movement.”

“Today, the conflict that was engendered by this classic nineteenth-century European colonial venture in a non-European land, supported from 1917 onward by the greatest Western imperial power of its age, is rarely described in such unvarnished terms,” Khalidi writes. “Indeed, those who analyze not only I$raeli settlement efforts in Jerusalem, the West Bank, and the occupied Syrian Golan Heights but the entire Zionist enterprise from the perspective of its colonial-settler origins and nature are often vilified. Many cannot accept the contradiction inherent in the idea that although Zionism undoubtedly succeeded in creating a thriving national entity in I$rael, its roots are as a colonial settler project (as are those of other modern countries: the United States, Canada, Australia, and New Zealand). Nor can they accept that it would not have succeeded but for the support of the great imperial powers, Britain and later the United States. Zionism, therefore, could be and was both a national and a colonial settler movement at one and the same time.”

Much like the United $tates, I$rael too was started by the outcasts of the old world who were more useful in the new world (North America and Palestine respectively) than the old (Europe). Through venturing through North America old colonialism was able to gain a major section of primitive accumulation (land conquest and enslavement of our First Nation and New Afrikan brothers), and transform itself into modern imperialism; and through the outpost that is I$rael, modern imperialism was able to export its finance capital safe and sound into middle east proper.

One of the central tenets of the Zionist and I$raeli colonization is the denial of an authentic, independent Palestinian identity. During the British control of Palestine, the population was officially divided between Jews and “non-Jews.” One time I$raeli Prime Minister Gold Meir said:

“There was no such thing as Palestinians … they did not exist.”

This erasure, which requires an egregious act of historical amnesia, is what the I$raeli sociologist Baruch Kimmerling called the “politicide” of the Palestinian people. Khalidi writes, “The surest way to eradicate a people’s right to their land is to deny their historical connection to it.” Chicanos have been subjected to the same name erasure by the U.$. government’s push to call us Hispanics, Latinos, or Mexicans and erase our Chicano name which is fundamentally based on national identity.

The creation of the state of I$rael on May 15, 1948, was achieved by the Haganah and other Jewish groups through the ethnic cleansing of the Palestinians and massacres that spread terror among the Palestinian population. The Haganah, trained and armed by the British, swiftly seized most of Palestine. It emptied West Jerusalem and cities such as Haifa and Jaffa, along with numerous towns and villages, of their Arab inhabitants. Palestinians call this moment in their history the Nakba or the Catastrophe.

Since 1948, Palestinians have heroically mounted one resistance effort after another, all unleashing disproportionate I$raeli reprisals and demonization of the Palestinians as terrorists. But this resistance has also forced the world to recognize the presence of Palestinians, despite the feverish efforts of I$rael, the United States, and many Arab regimes to remove them from historical consciousness. The repeated revolts, as Said noted, gave the Palestinians the right to tell their own story, the “permission to narrate.”

I$rael is an apartheid state that rivals and often surpasses the onetime savagery and racism of apartheid South Africa. Modern I$raeli society is infested with metaphysical racial chauvinism with “Death to Arabs” being a common popular chant at I$raeli soccer matches. I$raeli mobs and vigilantes, including thugs from right-wing youth groups such as Im Tirtzu, carry out indiscriminate acts of vandalism and violence against dissidents, Palestinians, I$raeli Arabs. The government of I$rael has promulgated a series of discriminatory laws against non-Jews that eerily resemble the racist Nuremberg Laws that disenfranchised Jews in Nazi Germany. The I$raeli educational system, starting in primary school, is an indoctrination machine for the military. The I$raeli army periodically unleashes massive assaults with its air force, artillery and mechanized units on the largely defenseless 1.85 million Palestinians in Gaza, resulting in thousands of Palestinian dead or wounded.

The Zionists could never have colonized the Palestinians without the backing of Western imperial powers whose motives were driven by anti-Semitism. Many of the Jews who fled to I$rael would not have done so but for the virulent European anti-Semitism, that by the end of World War II saw 6 million Jews murdered. I$rael was all that many impoverished and stateless survivors, robbed of their national rights, communities, homes, and often most of their relatives, had left. It became the tragic fate of the Palestinians, who had no influence in the European pogroms or the Holocaust, to be sacrificed on the altar of hate.

Don’t forget that the Obama administration resupplied I$rael in the middle of their slaughter of innocents in Gaza in 2014. Obama, Biden, Trump the democrats and racist corporate media are all complicit with the war crimes against humanity that I$rael is committing. On top of this, the various police forces of Amerikkka utilizes exchange programs with the state of I$rael to trade intelligence and train in I$raeli tactics of suppressing Palestinian resistance in the urban areas. Those same tactics will be implemented on the ghettos, barrios, and reservations to discipline entire communities of oppressed nations. Back in the George Floyd uprisings, the streets were littered with gas canisters which claimed “Made in I$rael.” It got to a point Palestinian activists were sharing counter-police tactics online for us in how to deal with those tear gas and police tactics.

As revolutionary nationalists, we highlight the necessity for solidarities for not only our nations but for all oppressed nations to gain their self-determination. We also call to combat anti-semitism and metaphysical views of what nations are which give to movements like Zionism in the first place. For these reasons, the Republic of Aztlan and the Chicano Nation finds solidarity with Palestine. From the river to the sea, Aztlan and Palestine will be free!

Recently reformists have been hard at work to once more derail our movimiento and undermine the efforts of those striving for socialist revolution for Aztlán. This further highlights the slogan of the Republic of Aztlán(ROA), which is: “Ideology is key for Aztlán to be free.”

The last 5 years have witnessed Aztlán develop politically in many ways. We’ve seen the formulation and participation in political study groups by not just Chican@ political groups and orgs but by everyday raza with no political ties or limited consciousness. The now revived identification of REVOLUTIONARY NATIONALISM which so many have come to see as the most correct path to liberation for Aztlán. Revolutionary books and Chican@ revolutionary independent media have added to the momentum and organizations declaring their efforts to free Aztlán from the white settler colonial nation’s clutches. This of course is great and those who are politicized should nurture this in ways that they can to push the nation forward. Mao foresaw a new bourgeoisie developing even within the communist party based on observations of the Soviet Union. Mao recognized this force will work hard to take the people back down the capitalist road, as happened to Revolutionary Russia and Mao’s China. Similarly, we must recognize and weed out the bourgeoisie within our national liberation movement so it doesn’t stop us before we even get started.

Some have foreseen that within a matter of years Chican@s will be the majority of the U.$. population. This is not automatically a good thing. If capitalism wins the battle of ideas, Chican@s would simply be the majority reactionary force within the United Snakes, a bunch of brown capitalists. It becomes a great thing when we raise consciousness and have the largest politicized forces within the empire that can then affect revolution. Even within the movement itself it’s not a good thing if the movement produces a million brown Trots or liberal reformists, because these dead end politics would never acquire a socialist revolution which frees Aztlán.

This conversation is hard to grasp for those just entering the movement. To so many raza who have grown up under the white oppressor nation’s occupation, just hearing a group shout “Viva Aztlán!” is enough solace to the oppressed to seek out for hope. And as warming as words are from some of these liberals in revolutionary clothing the need for a correct political line is essential if we are to leave a lasting effect on today’s Chican@ Movement for the next generation.

When an organization talks about national liberation but openly promotes the idea of participating in bourgeois politics, affecting change via Amerikkka’s ballot box or even holding signs promoting Amerikkkan Presidential candidates, we should see that there’s nothing revolutionary about these particular groups. They are simply reformist at their core.

Those with revolution in their corazón can be easily duped into spending a life they believe is for La Causa only to be upholding the occupation and strengthening U.$. Imperialism.

An organization truly serving the raza would work hard at getting you to understand the illegality of the U.$. bourgeois political system not luring you deeper into it with dismissive arguments of “let’s be realistic on how we can affect change today”. Legitimizing the occupation by participating in it will not resolve the contradictions we face, rather it will only solidify our oppression.

Understanding ideology allows us to see that only those orgs that not just dismiss the colonial system but organizes outside of its influence are truly fighting for our liberation. Numbers do not equate correctness but political line does. Reformism wants to work within the colonial system and not overturn it, no matter how many times they shout “Viva La Raza”. And reformists at the end of the day are enemies of the people because they practice enemy politics.

Some of those familiar with Our organization, who’ve read Our Tx TeamOne Primer, and Our other numerous articles, or followed us on Twitter, may ask what is the purpose for this writing. For you would have already known that Texas TeamOne is not a nationality-specific organization.

The articulated reason some have become confused and muddle-headed is because a comrade here decided to initiate campaigns on dates some associate with New Afrikan revolutionary nationalism, and have taken exception to this.

The campaigns in question were initiated on Black August 21st and ended September 9th. The other campaign is one We’re working on now, and have promoted in Under Lock & Key (ULK) which is Our Juneteenth Freedom Initiative.

First let’s look at Black August 2st - September 9th and why We chose that. These two dates are associated with George Jackson’s assassination and the Attica uprising. What were Jackson’s politics? Jackson, at the time of his death was a Communist. Jackson expressed his desire to eradicate ‘racism’ and the necessity to differentiate himself and others as Black, or whatever color. Jackson said “Black, white and Brown are all victims together.” i say this to say that Jackson was more than just a Black man; to see him as such is to showcase one’s own limited perspective. Jackson was and is a paragon for imprisoned people entering the realm of revolutionary ideas and practice, he was a living legend to an entire state prison system, even to those who did not like him. Telling of all this is that on his death date the other prisoners who rose up in defense to smite their enemies, and were charged and came to be known as the: San Quentin Six, some of these comrades were Chican@s. Hugo Pinnell, one of this group and also a supposed Black Guerrilla Family member, was Puerto Rican.

So when We take these hystorical facts into account We have a better understanding that August 21st isn’t merely about George Jackson but also solidarity to the death, shown by those comrades that day. Furthermore, August is also the month of the Chicano Moratorium, and is commemorated each year, as Chican@s learn of their hystory of revolutionary struggle around this time.

September 9th, the day of the Attica uprising, is clearly a day of multi-national prisoner solidarity, when New Afrikan, Amerikan and Puerto Rican comrades occupied the prison compound as one body. This is held up as the ultimate example of multi-national unity among prisoners.

In regards to Juneteenth, i believed that in 2022 the connections would be clear to everyone, but apparently not. Apparently some think that only New Afrikans were and are slaves. This is not the case. According to the U.$. constitution all those in prison are slaves. The contradiction is that Juneteenth commemorates a day when slavery was supposed to have ended, and Biden’s regime has made this a federal holiday now, while millions of ‘slaves’ still exist in this kkkountry, and their colors vary like the rainbow. The Juneteenth actions are so set in order to raise the visibility of this flagrant contradiction, a method used to tell the public, to showcase that while most are busy incorporating themselves into amerika INC, We, the lumpen-prisoner class are among the last unincorporated people, or class resident to North America. This is the most basic ideal behind Our Juneteenth Freedom Initiative, but not the only. The J.F.I. consists of three stages, the first mentioned above, is to publicize, the second acts to bring the issue of targeted mass incarceration and its role in the genocide of oppressed nationalities domestic of N. America, to the federal level.

The third stage acts to bring these two issues to the international level. We’ve released a more in depth communique surrounding the J.F.I. Please write in to MIM(prisons) to obtain it and be sure to provide postage via stamps.

In political struggle there are many forms of oppression and exploitation. However, these many can summarily be broken down into three primary forms of oppression, and these are national, class and gender.

In Our quest as people to undermine and ultimately devour this oppression We formulate specific types of organizations and organizational methods that We infer will best allow us to meet Our goals, and do so swiftly. Some organizations are organized around gender, for example, the National Woman’s Organization, while others are organized around nation(al) issues, like the Black Panther Party, NAACP, UNIA, RNA, Black Lives Matter and many many others. And still there are some which organize around issues of class, United Struggle from Within, Socialist Workers Party, Prison Lives Matter, and such organizations are examples here.

After much discussion within the Texas TeamOne organizational body it has come to Our attention that We must make Our position clear on the question of the basic purpose of Our organization. Some within and without the organization seem to assume that Texas TeamOne is a New Afrikan-based organization, and thus is organizing on the question of nation and nationality and this has subsequently alienated some, or at least been an excuse for their inactivity. Therefore, i would like to use this platform to publicly declare that although some in Texas TEAMONE are New Afrikans, We’re not a New Afrikan-based organization. Some of Our comrades are Chican@s/Mexican@s, but We’re not a Chican@-based organization either. Texas TEAMONE is focused upon uniting the prisoner(lumpen) class, as a class statewide, guiding this class in asserting its class interest in a manner aligned with proletarian internationalism, and working within the masses of this class to develop political cadres (professional revolutionaries) to send out to the ‘free world’ to assist in freeing Our peoples. This is Our long-term mission.

So to be clear, what is a ‘class’? Marx didn’t see classes as simply economic groupings. Instead, Marx gives-us indispensable criteria, which could be listed as: 1) that class members must share a common position in their relations to the means of production, i.e., common economic conditions, relative to their labor and the appropriation of the social surplus; 2) that they must share a separate way of life and cultural existence; 3) that they must share a set of interests which are antagonistic to other classes; 4) that they must share a set of social relations, i.e. a sense of unity which extends beyond local boundaries and constitutes a ‘national’ bond: 5) that they must share a corresponding collective consciousness of themselves as a ‘class’ and; 6) they must create their own political organizations, and pursue their interests as a ‘class’.(1)

So while Texas prisoners are ‘naturally’ a ‘class-in-itself’, by meeting the first above criteria alone, We at Texas TeamOne are about leading the charge to make the Texas prisoner class develop into a ‘class-for-itself’, “which will depend on the acquisition and development of the remaining elements. Meaning the group must develop consciousness of itself as a class; create political organizations engage in unified action to oppose and defeat class enemies; begin to build a new society free from all exploitation and oppression and: eliminate all class division”.(2)

Texas prisoners already share a definite and distinct way of life separate from the rest of society’s classes represented in Texas. As many of you already know, despite Our inability to unify strongly in massive numbers, We do have common interests, however We get in Our own way. Numbers four, five, and six are the role Texas TeamOne shall occupy for prisoners in this state, and We will contribute to the countrywide lumpen/ prisoner class organizing being done by USW, and groups like Prison Lives Matter. The key is to build solid cadre state-to-state, then organize these cadres across the country to actualize the mighty reservoir of revolutionary potential that lays dormant behind these walls.

Before i close this out, i would like to express the importance of an in-depth study and comprehension of WORLD hystory. The oppressed nations in the United $tates have an extended hystory of organized unity. Remember Santa Anna? Why did the General call for the war against Anglo-Texan colonizers? Was it not to force them to abolish slavery? Why do people celebrate Cinco De Mayo? When the French, led by Maximillian I, invaded Veracruz, Mexico to re-institute slavery, didn’t the Mexican people fight admirably to repel the French? Didn’t free New Afrikans stand in solidarity with their/ Our Mexican counterparts? Cinco De Mayo was initiated by the Mexican Amerikan Union Army veterans in the SouthWest(Aztlán) to commemorate the Mexican victory over the european invaders who were hell-bent on re-enslaving the people. It was a holiday symbolizing national independence, resistance to imperialism, and the abolition of slavery. What is telling is that the Mexican Amerikan Union was actively fighting in the Amerikan civil war on the anti-slavery side while they called for the Cinco De Mayo celebration.

What’s my point here? In case you’ve missed it, the point is that Chican@, Mexican@, Indigenous, and New Afrikan people have been intrinsically connected throughout Our hystory. We would do well to remember this, to not see Our struggles as separate but see them as Our ancestors did. For they always knew that if one allowed an Indian to be colonized, a Mexican would be colonized next. If the African was mired in slavery, the Mexican would be returned to it. Thus their unity was one of anti-imperialism, anti-colonialism, and international abolition.

As a final note, in recent years, because of the legacy mentioned above surrounding the days of Aug 21st & Sept 9th, comrades within the countrywide prisoners movement have utilized this period of time to mobilize outside support and action, as well as inside. This call has already gone out to mobilize for this year’s ‘Shut ’Em Down’ demonstrations, as they’ve come to be called. This adds to the reason why comrades have chosen those dates, and We hope that this brief piece dissolves any assumptions, myths regarding Our work, and that many others will actively join us in our level of commitment.

COMBAT GENOCIDE!!!! COMBAT NEO-COLONIAL VIOLENCE!!!

MIM(Prisons) adds: We want to acknowledge that a comrade in Anti-Imperialist Prisoner Support, the MIM(Prisons)-led organization for outside supporters, also contributed to this confusion by posting an image on social media promoting last year’s hunger strike against RHU in Texas calling for support for “New Afrikans.” Once we noticed this we asked the comrade to change it, which took some days to happen. This is a lesson to the outside supporters of anti-imperialist prison organizers who may not be aware of the sensitivities among the oppressed nations to these questions.

What Team One is experiencing is something MIM(Prisons) has experienced for many years. To an extent it is unavoidable in a country where the oppressed nations are constantly pitted against each other, we will continue to alienate some readers when we support national liberation struggles. But we can be careful in how we do this, be clear on our politics, do our best to promote a diversity of voices and campaigns when they exist, etc. As the definition of United Struggle from Within on p. 2 reads:

“USW won’t champion struggles which are not in the interests of the international proletariat. USW will also not choose one nation’s struggles over other oppressed nations’ struggles.”

As the local representation of USW in Texas, Texas Team One shares this line as they describe above. Likewise, they echo the spirit and line of USW in this statement.

<sup>Sources:
1. Meditations On Frantz Fanon’s Wretched of the Earth, James Yaki Sayles; pg. 286; citing Karl Marx, The 18th Brumaire; Karl Marx, The Holy Family.
2. Ibid, pg.287</sup>