MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Last year prisoners in Texas took the opportunity of the declaration of a federal holiday on Juneteenth to launch the Juneteenth Freedom Initiative (JFI), triggering a repressive response from the state prisoncrats at the TDCJ. The JFI campaign said:
“As you may know, Juneteenth has now been made a federal holiday in amerika. On this day many will sing the praises of Our oppressors or otherwise negate the reality of the lumpen (economically alienated class), that according to amerika’s 13th amendment We are STILL SLAVES. While We do not wish to nullify the intensity of the exploitation and oppression that New Afrikan people held in chattel slavery faced, We must pinpoint to the general public, those upcoming generations of youngsters looking to follow Our footsteps, that to be held in captivity by the state or feds is not only to be frowned upon but is part and parcel with the intentions of this amerikan government, and its capitalist-imperialist rulers. We say NO CELEBRATING JUNETEENTH until the relation of people holding others in captivity is fully abolished!!”
The Juneteenth Freedom Initiative put forth demands and calls for action including:
End Solitary Confinement! End Restrictive Housing Units(RHU)!
End Mass Incarceration!
Transform the prisons to cadre schools! Transform ourselves into NEW PEOPLE!
The history of utilizing Juneteenth to fight the torturous long-term isolation cells in U.$. prisons didn’t start last year with the campaign to shut down the RHU. At the 2011 Juneteenth celebration in Berkeley, CA, MIM(Prisons) did an extensive outreach campaign in support of the first round of historic hunger strikes to protest the SHU in California. These we see as proper ways of honoring the spirit of Juneteenth, which is a holiday that was kept alive for over a century by the New Afrikan nation before the United $tates took it as its own.
In his 2022 book on the history of Texas, historian Gerald Horne points out some holes in the story of Juneteenth being paraded by the bourgeois Liberals of the Biden regime. He points out how the Emancipation Proclamation did not really extend to the territory of Texas that remained beyond the jurisdiction of the Lincoln government. Texas was an independent state of Euro-settlers claiming territory from Mexico in 1836. Texas remained its own country until 1845 when it joined the United $tates. By 1865, Texans were strongly considering rejoining Mexico, which was temporarily under the rule of the French puppet Maximillian in order to maintain the system of slavery. While this did not happen, slavery continued in many parts of Texas for many years after the historic date known as Juneteenth. According to one source, “two-thirds of the freedmen in the section of country which I travelled over have never received one cent of wages since they were declared free…” Horne cites another source saying “the freedmen are in a worse condition than they ever were as slaves.”(Horne, p.457) Texans were determined to hold on to their slaves until the U.$. government came in to compensate them for their “property.”
Some fifty years after so-called emancipation, the war continued to wage between the newly coalesced white oppressor nation and the oppressed nations in the region of Texas.
“However, given the dialectic of repression generating resistance – and vice versa – it was also during this same period that Jack Johnson, the heavyweight champion from Galveston, was forced into exile in order to elude spurious charges and wound up in Mexico City during the revolutionary decade. There he sought to establish a beachhead against Jim Crow. It was also then that the monumental “Plan of San Diego” was crafted, which was said to involve retaking the land seized improperly by the U.S. during the war of aggression of the 1840s and establishing in its stead independent Black and Indigenous polities."(Horne, p.565)
Minister King X honors the legacy and story of Jack Johnson in this song that addresses the struggle for peace in California prisons being scorned by some other rappers on the streets.
In 2017, USW comrades launched a campaign to commemorate the Plan de San Diego each August, as the military operations carried out in southern Texas by units of 25 to 100 men against the Euro-settlers reached their high point in August and September of 1915. If you want to commemorate this revolutionary history this August, write in and ask for copies of the Plan de San Diego flier to use for outreach and get more ideas for how to honor that history.
NOTES: Gerald Horne, 2022, The Counter-Revolution of 1836: Texas Slavery & Jim Crow and the Roots of U.S. Fascism, International Publishers, New York.
As I understand it, Chicano nationalism draws heavily from Indigenismo – an ideology of the settler colonial Mexican state that says that all the inhabitants of Mexico are indigenous, all are Mestizos, and so on. Such an ideology is fundamentally anti-indigenous as it seeks to indigenize Mexican settlers. The conception of Aztlan is similar – it is a land claim based on the Treaty of Guadalupe Hidalgo – land taken from Mexico during the Mexico-American war. It’s worth noting that the treaty itself distinguishes between Mexican settlers in this territory and Indigenous “savages”.
While it is true that a section of the colonized proletariat of the America is from Mexico, I am convinced that they are not members of an oppressed Chicano nation. They are more often members of Indigenous nations in Mexico displaced from their homelands.
Chicano nationalism is ultimately a form of settler nationalism. It expresses the class interests of mainly Euro-Mexican settlers against Euro-American settlers. It disguises the legitimate claims for decolonization by oppressed indigenous and African nations in Mexico and the American Southwest, by pretending that all Chicanos are descendants of ancient Aztecs. It is extremely unfortunate that this ideology has taken hold in America’s prisons by people who are not connected to Aztec/Nahua people, culture or elders.
I’m not an expert in this, I’m still learning much about it. But I’m just letting you know that the issue is a lot more complicated than it seems from the outset. There’s lots of liberal carry-over on reddit where I see people lumping all POC together and assuming they are revolutionary. Which is just not the case.
Xipe of the Communist Party of Aztlán responds:
On Indigenismo
Chican@ revolutionary nationalism has often been misunderstood. Our belief is that this is due to the Chican@ Nation not meeting its responsibility in addressing a correct political line to the ICM (International Communist Movement) on the one hand and in the ICM’s mostly incorrect analysis of the social forces within these false U.S. borders.
To be clear the CPA does not draw heavily on indigenismo – which is steeped in metaphysical trappings. We draw heavily on materialism. As materialists we recognize that not all inhabitants of Mexico are indigenous – although according to Jack Forbes most are! What’s more We disagree with your understanding that Chicano nationalism believes all are “mestizos” in Mexico, the CPA(MLM) believes that the term Mestizo is actually a label deriving from the colonizers agit/prop that strips Chican@s of many features of nationhood. “Mestizo” is anti-materialist, that as Jack Forbes suggests, is better suited to describe many of the European nations such as Italy, Sicily, etc.
Our analysis overstands that the inhabitants of current day Mexico are a combination of bloodlines that include indigenous, Spanish colonizer, African and others. And yet blood quantum don’t define a nation. We draw from Stalin on the national question for what defines a nation and we thoroughly address this in the book Chican@ Power and the Struggle for Aztlán.
On Land
It seems to many that the political line of some Chican@ cultural nationalists is interpreted as the political line of the entire nation, this is incorrect. Our stance on land does not simply derive from the Treaty of Guadalupe Hidalgo, although we certainly cite this treaty in much of our agit/prop surrounding our struggle for national liberation. To rely simply on the colonizers treaty to validate our struggle for national liberation is akin to anti-imperialists within these false U.S. borders simply relying on the U.S. Constitution to validate its anti-imperialism. Although one can use the imperialists’ words and articles against them, we are not reformists who simply want our class enemies to re-word a document or follow its own law. We want a complete transformation of society and to free the tierra! Our lucha for land is for a Chicano Socialist Government not for permission from the colonizer to own acres of land under an imperialist rule.
Those who confuse Chican@ revolutionary nationalism with the settler need to study the development of nations, specifically the book Chican@ Power and the Struggle for Aztlán, which includes the political line of the CPA when it comes to a nation. We ask those who are curious on our line to read the Chican@ Red Book (Chican@ Power and the Struggle for Aztlán).
Even if the Treaty of Guadalupe Hidalgo was never written our national liberation movement would be just. Chican@s developed in what is now the “U.$. Southwest” as surely as Africans developed in what is now Haiti to become Haitians. Our line is not anchored in us believing we are descendants of ancient “Aztecs” – although some actually are! We overstand that the term “Aztlán” was used 50+ years ago within the Chican@ movement as a rallying cry and point of unity for Chican@s of the time and we see the relevance of using it in our struggle today.
This zine offered a breath of fresh air in terms of political line coming out of the concentration kamps. Imprisoned New Afrika (like Aztlán and other oppressed nations) has plenty of rebels, those rising up or conscious that we stand on the side of the people against the pig. The anger and defiance is strong, but ideology that is strong and stuffed with Marxism-Leninism-Maoism is what is often lacking from the prison writings of today. Power to New Afrika is another gem that contributes to filling this void.
Looking at this zine through a Chican@ lenses, I agreed with the assessment that it was after the assassination of Martin Luther King that the Black vanguard attempted to steer the Black movement onto the next stage of resistance. We of the Republic of Aztlán have also made a similar assessment recently from the data/chatter that tells us the state is planning to assassinate a key figure of the Chicano movement, and our assessment was the same where we feel that the Chican@ vanguard should use this to take Aztlán to the next level of resistance.
On page 10 in the zine, the writer discusses the Provisional Government of the Republic of New Afrika (PG-RNA) and how since 1968 at their birth they have been attempting to obtain land “legally,” but a report is cited from a memorandum sent to the FBI director at the time in 1970 J. Edgar Hoover from Special Agent in Charge in Jackson, Mississippi which is titled “Counter Intelligence Operations Being Effected, tangible results (Republic of New Afrika)”:
“Since March 1968… the RNA has been trying to buy and lease land in Mississippi… Counter intelligence measures have been able to abort all RNA efforts to obtain land in Mississippi.”
COINTELPRO is real. When I read this I thought of every doofus who has ever asked me the absurd question: “do you REALLY think COINTELPRO is fucking with us?” I’ve found that the more liberal on the spectrum the less they believe in a COINTELPRO, the more radical you are the more you know how real it is. The fact that the Feds in their own words admit to sabotaging RNA efforts like legally purchasing land tells us that even “legal” efforts are not safe if the state feels that you are a threat.
On page 11 the author correctly identifies the principal contradiction within the New Afrikan nation being between the political-economic force of independence versus political-economic forces of integration. This is also true for the Chican@ nation. Internally, we struggle with getting free and the Ti@ Tomas’ struggles to keep serving massa on the plantation. We see these TI@ Tacos trying to run for a colonizer position in Washington DC or as state governor, while claiming to be revolutionary. The Tom compradors have suckers believing in their foolishness, but the truth is simple – one cannot be considered a revolutionary while aspiring to be, or supporting a U.$. President or governor. U.$. imperialism is the enemy of the world’s majority and in this case, the Trojan Horse tactic will not work.
This zine addresses the battle of ideas that I feel apply to the Chican@ Nation as well. In this writing, the author writes of the “war for the New Afrikan mind” which goes on to describe “independence vs integration” really being a historically dialectical materialist process versus the post-modernist philosophical analysis. This truth needs to also be embraced and thought by all Chican@ cadre today as well. This political line really amounts to life or death to Aztlán. One nourishes and builds the nation, the other poisons and destroys it. One political line wants to burn the plantation down and the other wants to defend it.
It is a misnomer to entertain the notion of Brown, Black, Red, or Yellow “Amerikans,” for the word Amerika is but the name of the white-nation. This zine really unpacks this for the reader particularly, for the Black Nation; but it is mostly applicable to the Chican@ Nation as well.
The slave system is addressed in this zine as well and rightfully so. One cannot give an analysis of colonialism in the U.$. without understanding how the slave system and subsequent “paper” abolishment of slavery play into the role of semi-colonialism today.
What we should understand is that by using the so-called abolition of slavery as a bargaining chip, Amerika was able to at once overthrow the Confederacy while continuing white supremacy by other means. Today we see the same internal struggle within the white nation being carried out by other means via Republican vs Democrat squabbles using the oppressed nations’ wants and aspirations and rights as bargaining chips while at the same time keeping white supremacy intact.
It was refreshing to read how the author describes how a revolutionary nationalist must be a socialist. For the Chican@ Nation this is also true. A revolutionary nationalist is a socialist or a communist in many cases. We overstand that capitalism and imperialism specifically is the source of our despair.
Another great point raised in this zine was on page 37-38 where the author discusses the contradictions among the people, and specifically discusses the most influential orgs for New Afrika of the time (1907-1925) being the NAACP, Garvey’s UNIA, and the African Blood Brotherhood (ABB). According to the author, the ABB was founded by “proletarians,” and thus had the leading line being led by Black Marxists. Ey goes onto say:
“ABB and the UNIA were both highly successful in organizing the broadest masses of our nation as well as linking our struggle concretely with the international anti-imperialist struggle. For this reason we say that they advanced our people further than the NAACP, but they didn’t enjoy the same fame or support on the popular front. This of course is due to their class make up and the fact that the integrationist aspect as always, is aligned with the empire’s agenda. Thus, the colonizer controlled popular front has and will always lend credence to those people and groups, and ideas that in the final analysis, run counter to the interest of our nation.”
This is deep. Big lessons to be gleamed here. For one, the NAACP was and continues to be a group of Black compradors who have worked on reforms, although good deeds do help people on a small scale, the work of liberal orgs like the NAACP also corral people into having faith in Amerikkka and promoting the idea of working within a capitalist system will free people from oppression. This accounts to creating more supporters of empire. For this reason orgs like NAACP for Black folks, or National Council for la Raza (NCLR) and their kind for Brown folks, are simply the labor bureaucracy for bourgeois politics and thus are promoted widely by the U.$. government and its propaganda media arm. Meanwhile, real revolutionary orgs like the Republic of New Afrika, the Republic of Aztlán, the Communist Party of Aztlán (Maoist) or MIM(Prisons) will not be given Hollywood style commercials nor be invited to the White people House in Washington, D.C. anytime soon to sing x-mas carols around the tree (not that anyone wants to). The point is that Tomism is rewarded and the Uncle Tom orgs of all stripes are given resources to become popular and the real ones are smothered like a baby in the crib to use Lenin’s quote.
The mostly unconscious masses (and oftentimes self-proclaimed “communists”) often erroneously connect popular with correctness, or numbers in an org as correct political line. This is very wrong. The colonizers work hard to make this so. When we hear on the news about Amerikkka pouring billions into its war machine, understand that a part of this is promoting these Chican@ or New Afrikan Uncle Tom orgs that tell its members to vote for an enemy political candidate.
This zine is now required reading for members of our organization. Free New Afrika! Free Aztlán! Free the land!
Revolutionary greetings Raza! The future of our nation relies on us
all knowing the political standing of our people and for Chican@ groups
and orgs. It's essential that we keep our finger on the pulse of the
people to closely follow our strengths/weaknesses in order to push our
movement forward. A national liberation struggle exists in stages.
Without knowing what stage we are in, we cannot respond or struggle to
meet the demands of a given stage. For those reasons the Communist Party
of Aztlán (CPA) has conducted this study and is releasing this Report of
the State of Aztlán 2023.
Many years have transpired since a true materialist analysis has been
given on the nation. There has been "statements" given by various
Chican@ groups but none with political lenses. Political line is key for
all that we do as revolutionaries, from our organizing food drives to
giving a political analysis. Our political line is our foundation,
without a correct line all of our work remains "in progress." Every
project or scientific study done amongst the Chican@ masses becomes
efforts in perpetual transition or revision. Although we can expect all
matter to remain in motion and in need of adaptation to given responses,
we can also limit the need of playing Whack-A-Mole because of an
incorrect line. For this reason Maoism plays a key role not just within
the national liberation movement of Aztlán, but within the International
Communist Movement (ICM) as well.
Our Moral Compass
The Chican@ nation today is engaged in a War for Independence. Make
no mistake that within the folds of all the vicarious trappings that a
capitalist society can muster there exists a war, a low intensity war
but a war nonetheless between Amerikkka (aka the White nation) vs.
Aztlán. This war is for the national liberation of our nation. We want
land, we want freedom, we want to form our own government that is
socialist in nature. But don't get it twisted, as we used to say in the
Barrio, We are communist revolutionaries who overstand that the innate
contradictions within capitalism and thus imperialism demands that we
strive for a communist future if we are truly for equality of all humyn
beings.
One of the challenges that Aztlán faces today is in not enough groups
or orgs raising the Communist banner. Today the Communist Party of
Aztlán, Republic of Aztlán and ROA Brown Berets are the only
unapologetically Chican@ Communist orgs repping communism proudly and
openly.
Of course we believe that a communist world will not arrive today or
in our current lifetime. Today we struggle for a socialist government,
where state power is in the hands of the have-nots and led by a
proletarian political line. This proletarian political line, the goal of
which is a communist future, remains our moral compass.
Historical Materialism of Aztlán: Energy with incorrect line
In order to understand the development of the Chican@ Movement we
must first describe a brief political overview of the movimiento. Marx
taught us that historical materialism can help us gauge a
phenomenon to then respond to it in a way which pushes a given struggle
forward. We can learn from history in order to transform the future. For
a true materialist analysis of the Chican@ Movement, let us look to the
last wave of Chican@ resistance of the 1970's.
Although there were groups that developed, such as the August 29th
Movement, which were essentially communist, the Chican@ movement of the
1970s was for the most part a cultural nationalist formation. A
collection of Chican@ groups and orgs that mostly sought better schools,
jobs, and housing while fighting discrimination, police brutality and an
end to Chican@s in Vietnam. Despite the great energy behind these
movements, a push for a socialist government was not yet a topic on the
Chican@ "kitchen table" for most groups. Reforms were at the helm.
Besides the student group MEChA, the largest formation was the Brown
Berets. The Brown Berets has chapters across these false U.$. borders,
it was militant as far as mobilizing against the state, particularly
against the pigs and instilling a Chican@ nationalism throughout the
Barrios. And yet the Brown Berets of the 1970's had a political line
that could not lead to Aztlán's liberation and were actually not a
socialist organization. They fought to reform the system not replace it
with socialism. In fact the Brown Berets of the 1970's had not one
chapter that was openly communist, not a single one openly striving for
a socialist government and not a single chapter studying Maoism. This
should not surprise us because the inherent flaw in cultural nationalism
is that it is reformist in nature and its "Lucha" leaves the settler
colonialist economic superstructure intact and merely swaps culture.
Brown Capitalism is fine to the cultural nationalist so long as a Brown
Massa replaces White Massa on the plantation.
The essence of our oppression lies not simply in a greedy settler who
don't like our skin tone but loves our land, but in an economic system
that enriches a minority at the expense of the global majority. A system
that strips every drop of humynity from the conscience of a people in
order to enrich a few. Capitalism teaches that profit is more important
than humyn life.
The 1970's taught the movement great examples of how to organize in
the barrios, how to create a Chican@ student movement and resist the
U.$. colonizer military. Many lessons are gleaned but it also taught us
that resistance without targeting Capitalism is like having a new sports
car without gas, it looks great, and has lots of potential but it cannot
drive us to the liberation highway, or out of the driveway for that
matter.
The 1970's Chican@ Movement had the energy but it lacked communist
ideology at the helm. Had the Brown Berets, MEChA and other Chican@
groups of the 1970's been Communist-led, Aztlán may have launched a
strong Socialist revolution given the other struggles of the times with
the Panthers and others within these false U.S. borders and
internationally.
Some correct line; not enough energy
Today's Chican@ Movement exists and has slightly recovered from the
U.$. government's efforts to neutralize all resistance to colonization.
The vanguard of the contemporary Chican@ Movement has identified Maoism
as the leading line in the world today. No other ideology has advanced
Communist thought as far as Maoism.
We see Maoism leading the struggles today in India, the Philippines,
and sprouting in barrios within the U.$. Empire itself. Maoism has
blossomed in Chican@ hearts like no other time in our nation's
hystory.
Maoism taught us that a new bourgeoisie develops within the Party
itself. This is a great lesson for today's Chican@ Movement as it would
have been for the 1970's. It reminds us that despite a leadership of any
type the possibility exists of a leadership to become corrupt even after
a socialist revolution. Many can see this truth play out today in the
leadership of their own groups. In the case of both the Soviet Union
after the death of Stalin and in China after Mao's death this proved
true.
The publishing of the book Chican@ Power and
the Struggle for Aztlán in 2015 was akin to a nuclear missile being
launched on the United Snakes. If we look at the political landscape of
Aztlán pre-2015 and post-2015 we see a dramatic shift take place within
the Chican@ nation. Pre-2015 Chican@ groups, especially the Brown Beret
formation were still simply service groups working on reforms, toy
drives, free lunches and coat drives. The language was of "Viva la
Raza," "Stop Police Brutality" and "Stop School to Prison Pipeline"
which are all good campaigns. Post-2015 1,000 of the Chican@
Power books had been sold and distributed to people inside and
outside prison. Revolutionary nationalism became a term that Chican@s
re-popularized. Many Brown Beret groups began studying the Chican@
Power book with some making it required reading for new recruits.
Many Brown Berets began to identify openly as socialist and communist.
Slogans such as "Free Aztlán" became popularized in Aztlán. The idea of
secession and independence was revived in Aztlán. The Chican@
Power book was republished by Republic of Aztlán in 2021. Chican@
press, radio and other media was developed promoting Maoism and
independence. Online Maoist groups were created for the Chican@ nation.
Online Maoist study groups were developed for specific Brown Beret
formations in various states. In 2022, the first Communist Party of
Aztlán was founded and announced live on the FM dial on an East Oakland
Chican@ Maoist Radio program/ YouTube channel called Free
Aztlán.
As Materialists we cannot make an analysis subjectively. We can only
come to a conclusion after reviewing the data from tests in the field. A
review of the above developments helps lead us to our conclusion.
The Chican@ Power book is political ideology created for
Aztlán. Chican@ Maoism, it's what was the missing link, the igniter. The
political line that the Chican@ Movement never had in a book written by
and for Chican@s.
The Chican@ nation has made a leap in consciousness, a development
has taken place and the state is responding. It is responding by sending
in its agents to employ COINTELPRO tactics to leaders of today's
movement. But it is also inserting agents amongst us to bourgeoisify our
revolutionary momentum. These agents will have a group that claims to be
revolutionary encouraging its members to vote in the imperialist
elections for a U.$. President. That is no longer a revolutionary group,
it is a branch of the Democratic Party.
The Chican@ Movement is at a crossroads. There is a revival with some
energy. The political ideology exists and cadre have been trained that
can push the momentum forward. At the same time we see the state
employing a counter intelligence offensive on Aztlán to push it back.
Security is needed now more than ever as the state begins to neutralize
certain figures. We suspect imprisonment but they will also want to go
past that to curtail any bigger leaps in our movement. We suspect the
state will assassinate a key figure in the Chican@ Movement. What the
state doesn't know is our leaders realize and walk toward this
possibility willingly from the first act of resistance against
colonization. If leading the raza onto a real push of liberation means
risking one's life, it is an easy choice. In the spirit of Mao, I would
say to die for the raza is heavier than Mt. Popocatépetl.
Conclusion
Chican@ Maoists need to separate the wheat from the chaff, as Mao
said. It is apparent what groups are infiltrated by state agents. It's
important that these revisionists not influence the movement.
More study groups need to be launched pushing the correct line.
Develop prison outreach because as the lucha heats up, members of your
groups will be imprisoned.
Highlight that revolutionaries do not vote for imperialists. The
Democrats have long infiltrated "grass roots" orgs to bring them into
the fold and they continue today.
We need to continue teaching the next generation in order to keep
that drum of resistance beating in the hearts and minds of our youth.
Each one, teach one.
Our beautiful movement continues to develop. Do not let the many
lives that have been sacrificed be made in vain. When they assassinate
one of our leaders use it to push the struggle forward. When they
imprison one of our leaders highlight this injustice and use it as a
teaching tool for all freedom fighters. When they target and harass,
agitate and propagate.
The Road to revolution is painted Brown. Dare to struggle, dare to
win!
In yet another act of terrorism, Shareen Abu Akleh, a
Palestinian-amerikan journalist, was targeted and killed by the
illegitimate state of I$rael and its military. The I$raeli state, its
occupation of Palestine, and its armed forces are and have been backed
by the united state’s ruling class since 1932. On 11 May 2022, while on
the job, covering an I$raeli military raid on the Jenin refugee camp in
the West Bank, she was maliciously assassinated.
Shareen Abu Akleh became a thorn in the side of the I$raeli state as
a result of her continuous on the spot coverage of daily state
repression, human rights violations, and Palestinian genocide. She
covered many detentions, home demolitions (which Palestinian homes were
targeted in, and demolished to force them to relocate for I$raelis)
military raids of schools and universities, and Masjids, and killings of
Palestinians. This brave frontline work placed her on I$raeli hit
lists.
Shareen Abu Akleh was a journalist for decades and a Palestinian
revolutionary-nationalist, who being a trailblazer in her field,
inspired many Palestinian and Arab wimmin to serve their people through
the work of liberation journalism.
Her funeral brought out tens of thousands of supporters, mostly
Palestinian, in Jerusalem. As pallbearers carried sister Shareen, the
I$raeli military attacked them, and further disrupted the occasion with
malicious zionist violence against Palestinian nationals.
Sadly, the colonization of Palestine, the Apartheid regime of I$rael,
and violent and fatal repression of native inhabitants is all apart of
the imperialist system. What does imperialism look like? It looks like
land theft, it looks like millions of people living without power or
plumbing, it looks like bombing and shelling of homes, schools,
hospitals and finishing the job by attacking refugee camps. It looks
like storming universities, confiscating study materials, it looks like
the process of erasing an entire human group, and that’s exactly what’s
taking place in Palestine. There will be many who call for justice for
Shareen Abu Akleh, but the sad truth is that justice for her and justice
for the Palestinian nation can only be achieved with the end of the
I$raeli occupation.
FREE THE LAND!!! FREE
PALESTINE!!!
The Boycott, Divestment, Sanctions (BDS) movement is a grassroots
initiative that began in the early 2000’s to gain international support
for the occupied Palestinian nation against I$rael’s continued military
suppression, genocide and land theft.
In recent years the BDS movement has indeed gained international
support, even in the face of reactionary pro-imperialist backlash from
the states who support genocide, land theft and military crimes.
The goal of BDS is to isolate I$rael on the international field by
upholding the “simple principle that Palestinians are entitled to the
same rights as the rest of humanity”.
Students around the world have been pressuring their schools and
universities to join the ‘Academic Boycott’, initiated in 2004 by the
Palestinian campaign for the Academic and Cultural Boycott of I$rael
(PACBI). As student activism again comes to life here in the United
$tates, it is important that students engage in internationalist
frameworks. Amerikan student activists should support the academic
boycott of I$rael, which is part of the overall BDS movement. Students
should do this not as a mere moral cause, but the understanding that
over 50% of the U.$. states strongly support the I$raeli
military-apartheid-colonization, so much so that 35 states have Anti-BDS
laws. They support the frequent military raids of Palestinian
universities under the pretext of ‘countering terrorist activities’, the
imprisonment and murder of student activists peacefully protesting,
closure of schools and the recent I$raeli military move to arbitrarily
control what is and isn’t taught in universities. A new government
procedure allows the military to restrict visiting professors who teach
subjects supposedly ‘not relevant to Palestinians’.
In the United $tates, the free flow of ideas has begun to be brought
to an end. Book bans, Don’t Say Gay laws, the backlash against Critical
Race Theory, what’s next? Will the same reactionaries rally police/
military force to suppress your student demonstration? The book Chican@ Power and
the Struggle for Aztlán has been banned in prisons in many parts of
occupied Aztlán. Will the reactionaries prevent your free thought?
NEWSFLASH THEY ALREADY ARE! Students in North America should pressure
their institutions to join the Academic boycott and the wider BDS
movement. END ALL COLLABORATION WITH THE ILLEGITIMATE STATE, until
Palestine is free.
MIM(Prisons) adds: One of the first essays many
students of MIM study is On Contradiction by Mao Zedong. In it
Mao explains how change must come from within. The liberation of
Palestine depends on an effective national liberation struggle from
within Palestine, but it can be assisted by resistance to the funding
and arming of the I$raeli state by Amerikans whose government is the
primary prop of I$rael. A strong anti-imperialist movement in this
country would be able to limit the sale of military goods to I$rael,
Ukraine and anywhere else where the empire wants to fight wars against
its enemies without sending its own troops.
Notes: (1) ‘Palestinian-american journalist
assassinated,’ Monical Hill, FreedomSocialist,vol.43,no.3 (2)
‘Academic fortify boycott of Israel’, Raya Fidel,
FreedomSocialist,vol.43,no.3
Thank you for the book MIM Theory 2/3 on Gender and Revolutionary
Feminism – this is exactly the kind of reading material I want and
need.
I do want to briefly comment on a recurring phrase I see in some of
your theory: “white worker”. Does this mean white collar worker as in
labor aristocrat or is this a prejudice that labor aristocrats are white
skin color? If you mean privileged as in white collar then why don’t you
say collar?
I have not read much of the book yet, just a few pages. However, I
can agree that much of the working class in amerika is labor aristocrat,
where you lose me is that when I think of labor aristocrat I see a face
like Eric Adams, the mayor of New York City, who is constantly calling
for more police and more oppression.
Here in California we have a lot of Brown faces, perhaps 50% Brown.
The point is whenever I talk to a Brown or Black person about socialism
the response is mostly the same. Black & Brown people in amerika
love their privilege, they enjoy exploiting 3rd world workers, there the
labor aristocrat is Brown and Black in the face and white in the
collar.
I think MIM Theory agrees with me that First World working class has
no use for revolution and is impossible to recruit or even harmful to
the movement, as bourgeoisie in any dictatorship of the proletariat is
only there to revive capitalism. However, as MIM states the majority of
First World working class is labor aristocrat, then I would assume MIM
is considering the demographics of the First World as a whole and means
“white collar worker” and not merely a racist jab of “white worker.” All
of the cops here have Brown faces.
In Solidarity,
a California prisoner
Wiawimawo of MIM(Prisons) responds: Sounds like we have
a high level of unity on the class structure in this country, and the
world. The truth is the analysis has evolved since the 1980s, when it
was more reasonable to talk about a proletariat in the internal
semi-colonies (by which we mean New Afrika, Boricua, Aztlan, and the
First Nations). So back then writers like MIM and Sakai would talk about
a Black or Chican@ proletariat, while seeing the white workers as an
enemy class. And yes, by white we mean white people, though we use it to
talk about nation, rather than race, which is a myth. Therefore today
we’ll often use Amerikan instead. And many “non-white” people have
integrated into Amerika today. Euro-Amerikan is a term for the
oppressor nation, but white is still a valid term that is
understood by the masses today.
In the introduction to our pamphlet, Who is the Lumpen in the
United $tates, we wrote:
“If we fast forward from the time period discussed above to the 1980s
we see the formation of the Maoist Internationalist Movement as well as
a consolidation of theorists coming out of the legacy of the Black
Liberation Army and probably the RYM as well. Both groups spoke widely
of a Black or New Afrikan proletariat, which dominated the nation. MIM
later moved away from this line and began entertaining Huey P. Newton’s
prediction of mass lumpenization, at least in regard to the internal
semi-colonies. Today we find ourselves in a position were we must draw a
line between ourselves and those who speak of an exploited New Afrikan
population. If the U.$. economy only existed within U.$. borders then we
would have to conclude that the lower incomes received by the internal
semi-colonies overall is the source of all capitalist wealth. But in
today’s global economy, employed New Afrikans have incomes that are
barely different from those of white Amerikans compared to the world’s
majority, putting most in the top 10% by income.”
The above quote is referring to the MIM Congress resolution, On
the internal class structures of the internal semi-colonies. Even
since that was written we’ve seen the proliferation of what you talk
about, Chican@ prison guards being the majority in much of Aztlan, and
New Afrikan prison guards being the majority in many parts of the Black
Belt. This of course varies by local demographics. Regardless, it makes
one question whether there are even internal semi-colonies to speak of,
or at what point we should stop speaking of them? The massive prison
system in this country is one reason we do still speak of them.
So we agree with you that the term “white worker” has kind of lost
its meaning today. However, we still see the principal contradiction in
this country as nation. Despite the bourgeoisification and integration
of sectors of the oppressed nations, and the subsequent division of
those nations, we still see nationalism of the internal semi-colonies,
if led by a proletarian line, as the most potent force against
imperialism from within U.$. borders.
A couple more minor points. We’d probably say Eric Adams, and high
ranking politicians like em, are solidly bourgeois. Whereas the labor
aristocracy would be those Brown guards overseeing you. In addition, we
do not use labor aristocracy and white collar synonymously either, as
white collar work has always been petty bourgeois or at best
semi-proletariat by Marxist standards. So the real controversial issue
is to say there are “blue collar” workers who are not exploited.
Organizations for Whites
Another comrade wrote saying that ey had no organization to join
because ey is white. They had mistakenly thought that we think people
should only organize with their own nation. We do not take a hard line
on this question. And it is obviously related to the above.
MIM(Prisons), USW and AIPS are all multinational. Yet in our
understanding of nation as principal, it seems necessary for there to be
nation-specific organizations to play that contradiction out between the
oppressed and oppressor nations. We certainly have supported
single-nation organizing, and in another resolution we put out, we cite
that as one of the handful of legitimate reasons
to start a new organization instead of joining MIM(Prisons) or
USW.
But there may be situations where multinational organizing in this
country is actually more effective. At this stage our numbers are so
small that it should be strongly considered just out of necessity to
begin building our infrastructure. And when single-nation organizations
do exist, the united front exists for them to work with others outside
their nation.
Printing Anarchist Content
Finally, we had a discussion with a comrade who submitted an article
that was favorable or uncritical of anarchist organizing strategy. The
comrade wanted to know why we asked em to change eir article, because we
claim we will print articles form anarchist allies.
Just because we will print content from anarchists, even content we
might have disagreements with, it doesn’t mean we always will. First,
our goal is to win people over to the Maoist line. So if you submit
something that disagrees with that, our first response will often be to
struggle with you over that line with the goal of gaining a higher level
of unity.
Now some comrades are avowed anarchists. For them we do not need to
keep having the same debate. Nor do we need to have that debate in
ULK. When we say we’ll print material from anarchists we’re
talking about material that actually pushes the struggle forward. Not
material that is debating issues we think were settled 100 years ago.
This is similar to a critic
complaining about us not printing eir piece in ULK when we
responded, because we weren’t showing both sides of the debate over the
labor aristocracy. Again, this is a debate that was settled decades
ago.
On top of this there are many comrades and organizations we work with
that aren’t in the camp of the international communist movement such as
the Nation of Gods and Earths for one example. While many aspects of the
Supreme Understanding taught by the NGE certainly goes against the
Maoist worldview, we are able to find solidarity in practice and in a
united front. We don’t necessarily have to battle out whether the
Supreme Understanding or Marxism-Leninism-Maoism is correct in the
newsletter. We encourage line struggle on the ground.
In summary, this is a Maoist newsletter, edited to represent the
Maoist line. We get to pick and choose when to print stuff that
disagrees with Maoism if we think it is useful to advancing the
struggle. Sure we find it important for cadres to be able to commit to
line struggle scientifically and principally, and communists in general
should have the ability to look at sources that challanges their
viewpoint and uphold their line while analyzing what’s wrong/correct
during line struggle. There is infinite non-Maoist material out there;
and we advise our readers and comrades to go to those materials if they
want to see what our critics are saying. We certainly won’t expect our
critics to use space in their newsletters publishing entire polemics
that we wrote against them, nor would we say that’s unfair to us.
The task of a revolutionary, regardless of ones political/ideological
or cultural leanings, is to make revolution. Revolution is all about
change. The biggest change that a revolutionary must undertake is the
equivalent to in the religion of Islam what is called Jihad. Jihad is
not limited to what most Western religious enthusiasts have been led to
believe, the meaning of Jihad goes much deeper than the concept of
crusades or mere bombings. The biggest Jihad or battle that one can have
is the battle for control over oneself.(als see MIM(Prisons)’s study
pack on religion) To the revolutionary, this task is important because
he/she has to become the change they wish to produce to the world.
A constant improving of one’s character with the righteousness of
ideals that have went through the rigors of tests to be found or rather
proved to be correct for the overall ordeal of advancement. Once again
before this can be felt by the untapped but potential revolutionary or
the dumb, deaf & blind brother/sister clinging to a culture intended
to kill them, the revolutionary must make this change (revolution)
within his/her own personal character. This is what should be used to
provide an example for others of whom we are trying to reach. This also
however leads us to the conclusion that people no matter the fact that
we come from common ways of living & thinking, are still each
different.
This statement doesn’t mean that I subscribe to individualism,
because true revolutionaries think from the communal mindset. However,
since we are far removed from that concept, we must find ways that are
productive to lead one to the communal mindset that already exists in us
naturally. The idea of individualism is one of the main obstacles to
overall community change, because we’re not acting as organisms moving
together for the betterment of the body (society). But that doesn’t mean
that all aspects of individualism are wrong, for example, “each
according to ability.” So while some may think of us all developing the
mind of the commune will lead us all to thinking like the Borg from Star
Trek (everyone thinking the same thing), I see it more like the Smurfs.
Yes the Smurfs. They had a unified community, accompanied with everyone
playing a specific role. This way shouldn’t just be relegated to one’s
own political vanguard or the military brigade. We have to find some
means of communicating these ideals to everyone. Since we all share a
common enemy, all of our efforts have to revolve around crushing that
threat.
If we relegate ourselves to constantly battling over which of the
communal methods hold the stronger validity, we’ll all end up moving in
our own directions & probably never initializing the changes that we
are the basis of our citizenship within these groups. We’ll more than
likely continue to develop the mentalities they would like for us to
develop, which will ultimately reduce us to caricature. All opinions are
not equal & there is such a thing as counter-productive revisionism.
Our vanguard elements are going to have to develop the use of Democratic
Centralism. This process however must be done without the bitterness
& rancor that can only come from egoism. In fact egoism must be
crushed, because great man personalities have no place in revolution.
Revolution, whether politically or through armed struggle, is all about
the altering of a society that is crushing the life force out of all of
us, this is not an individual problem, once again it is communal!
Dialectical materialism is all about examining things within their
total sequence & seeing the pros & cons in the struggles of the
past. The obvious reason is to better equip ourselves from suffering the
same fate as a result of the same failures of our previous brave
brothers/sisters engaged at trying to crush the outside enemy culture
& to utilize whatever methods may be useful to strengthen what we
already have. A constant improvisation still needs to be done, but this
doesn’t mean that we should stop studying people’s war. We have to study
the principles of people’s war & learn to interpret them to fit our
overall situation here. Most wars of liberation took place in the
countryside of their respective lands. Our situation is different in
that Amerikan settler-colonialism is modernized & at least 80-90% of
Amerika is industrialized, so the nerve centers of this nation are
indeed the cities. This means that hip shooting cops are all around us,
thus making them easier to reach.
In the opening phases of our struggle for liberation, I feel just as
Comrade Jackson felt, that the military proper must be kept hidden &
separate from the political front. You see the role of a political
revolutionary is totally different than the military who are engaged in
armed struggle against macabre freaks. The guerrilla chief is tasked
with communicating to his soldiers that they must protect their
political peoples at their work. If we let our “voices” die to machine
gun fire, no knock invasions, the anonymous tip, political incarceration
& even the work of agent provocateurs & class defectors, then
our dream of eventual freedom will more than likely die with those brave
brothers/sisters. The guerrilla chief however must also have a thorough
understanding of the true nature of fascism, the modern industrial
state, the economic landscape etc. The reason is that if one group dies
or is not as effective the guerrilla chief & his band of
revolutionaries can still keep the revolution alive.
As of now our main problem is the fact that our vanguard &
military groups have shifted their focus from revolution to clinging to
the culture of anti-people crimes. The settler-colonial strategy is law
& order which ultimately means prison – our tactic is perfect
disorder which leads to the proletariat & the lumpen creating mass
disorder to work against the beast (cops) & their vigilante
supporters. In 1969, FBI director J. Edgar Hoover declared that “there
will no longer be a Black Panther Party in the U.S.” The Black Panther
Party was not the only revolutionary group & in spite of popular
belief, they were not just a group working exclusively in the interest
of Blacks. The Black Panther Party like almost every other revolutionary
group, was a communist organization that utilized the principles they
learned from successful communist victories, from examples such as Mao
Zedong and his Red Book. They formed alliances with many other
revolutionary groups and because the Black situation stood out more
(& still does) they were thought to be the overall vanguard party to
even other political & military vanguards. So the goal wasn’t to
just fix conditions in the Black community. That was their primary
objective, but they understood that if you just focused exclusively on
the black conditions and fixing only our areas, we would have to
ghettoize other segments of society that would equal Mexicans, Chican@s,
First Nations, etc.
To stop the progressive elements of unity among different
cultural/revolutionary groups, the establishment caused the leaders of
these groups to distrust their own members. This was done by the
government from planting spies in these groups, along with wiretaps,
surveillance, to out sending letters to leaders that were supposed to
have come other leaders declaring war between the groups. The goals the
establishment used largely worked and eventually several key leaders
either went into hiding, left the country, or were even assassinated
while the political prisoners suffered death legally and
quasi-legally.
Of course progressive thinking was still held as an ideal in some
people’s minds and this led to groups that eventually turned against the
community even further by becoming gangs. Community Revolution in
Progress became the goal for Raymond Washington and Stanley “Tookie”
Williams or Brotherly Love Overriding Oppression & Destruction
became the acronym for Blood. These were good ideas and could’ve worked
if we had received the freedom first. The freedom I’m referring to must
come first in the form of a free-dome because our situation was more
psychological than physical. This means that our minds were created for
the sole purpose of getting us to act against our even better interests.
This shouldn’t be understated since the mindsets that we have now didn’t
exist in communal Africa. These mindsets is what led us to
industrializing this country which ultimately our labor was used as the
down payment on the system of economics that determines one’s status in
this country.
Without the mindsets that we adopted (through long usage) we would’ve
long been better equipped at resisting. But since chattel slavery lasted
for 400 years and we haven’t been free 200 years, how can we hope to win
freedom, especially since once again we are still clinging to the ideas
that created our mindsets in the first place? Since it is our design
that gave beauty to the world, which should be easy to see since others
are quick to pick up on our culture, even sometimes more readily than we
are, we must go back to our own design. This could work for the
betterment of not only us as a group however, this could be used as a
basis to show others righteous examples that could ultimately lead to a
change. But it must begin now. For us to delay what must be done today
is like asking someone else to undertake to aid us in a liberation
effort that must be engaged in by our own efforts.
Another problem working against us is our inability to understand the
difference between reform and change. Largely the only righteous peoples
who were working for us are the people who were attacked by the outside
enemy culture. Anyone else was used because their stance wasn’t
revolutionary. I’m not dismissing people like Martin Luther King Jr.,
Rosa Parks etc, but I know that the main reason why they are mentioned
over people such as Malcolm X or Huey Newton is their view against the
necessity not only of violence and the correct usage of armed struggle,
but it also mainly rests with them telling us to escape from the culture
that we embrace. Malcolm X’s image is only now used because at the end
of his life he was said to have accepted whites. Part of that was true,
but he never said they weren’t devils just because he converted to
orthodox Islam. What he said was that in his view the devil (white man)
could only be redeemed in his opinion through Islam because Christianity
has not redeemed them from not only killing us, but also starting wars
with other whites.
So people like Martin, through his practice of pacifism and his
refusal to go against the culture of Amerikanism, resulted in him
winning a few reforms which are only offered to us as tokens, these
tokens however are not change. Change is why we are no longer looked at
as second class citizens in a world where some are held above others
based on racial & economic reasons. His Imperial Majesty who heavily
inspired Bob Marley to later embrace Rastafarianism, said that “until
the philosophy that the color of one’s skin is as less significant as
the color of one’s eyes there will always be war.” The road to freedom
means freedom, justice & equality for all regardless of one’s
ethnicity, political views, religions, spirituality etc.
We will have this freedom even at the cost of total war. We come to
the conclusion that violence to us may be the only recourse. This
violence shouldn’t be tied to romanticism, it’s about us altering the
conditions that are restricting our passage to freedom. I humbly and
passionately respect all the sincere people who gave their life and
ideas to produce men like me whose goal is to move further than when
they left off and that’s even for those of whom I disagree with. I
recognize that passion leads to different outcomes and different
results, as long as they were intended to benefit us as a whole than
whether I disagree or not I still have the fact that their life force
was used to alter the conditions that is for the betterment of our lives
as a whole. My stance as a whole is rooted around us globally enjoying
freedom, justice & equality. I realize the imperial process is only
complete if the parent imperial nation - USA - is strong so I’m all for
bringing Amerika down to her knees. Anyone who sincerely has that as a
goal I embrace, white or Black I embrace, but it must begin now.
Long Live Guerrilla Chief George Jackson!
Long Live All those Who Don’t Fear Freedom!
Plastick of MIM(Prisons) responds:This comrade here
has given us a core learning element of leading the masses by example –
a new socialist world and a new human being will have to constantly
remove the old world’s reactionary culture and habits.
One thing this comrade has mentioned that we are in disagreement is
in regards to fascism. Originally, the comrade has spoke of fascist
Amerika which has been changed to settler-colonial Amerika by this
responder. We define fascism as a new strategy by the bourgeois
dictatorship when it can no longer rule the way it has ruled before. We
believe that Amerika is likely to turn fascist through a
political-economic crisis which is integral to capitalism-imperialism.
However, we believe that the current state of methods such as police
killings, imprisonment, and exploiting the majority of the world for
superprofits and high level of consumption has always been the way that
Amerika has ruled. When this social-democratic strategy of sharing the
piece of the imperialist pie to the oppressor nation (Amerikans) ceases
to work due to an ever deepening of the crisis, then fascism will indeed
come. Up until now, Amerika has maintained relative strength, and Sun
Tzu taught us to attack when the enemy is helpless.
Texas has been overtly operating a slave trade for decades. You may
be surprised to know that people still wrestle with distinguishing the
difference between being incarcerated and being enslaved. This is why
after the countrywide prison demonstrations of 9 September 2016, Bennu
Hannibal Ra Sun of the FREE ALABAMA MOVEMENT said that he noticed a
dragnet pattern after 15 to 20 interviews where they kept asking why we
refer to incarceration as slavery. From that point on he required media
to read the 13th Amendment before he would allow an interview.
Incarcerated, Imprisoned or
Enslaved?
To be clear, incarceration is the act or process of confining
someone; imprisonment. To imprison simply means to confine (a person) in
prison. So far, we haven’t delved into treatment that would call for the
loss of the right to vote, bear arms, live in certain communities, adopt
a child or be forced to provide free labor.
Both incarceration and imprisonment utilize confinement as a form of
punishment. Slavery, on the other hand, is 1) A situation in which one
person has absolute power over life, fortune and liberty of another; and
2) The practice of keeping individuals in such a state of bondage or
servitude.
Here, the word servitude comes into play and involuntary servitude
is: The condition of one forced into labor – for pay or not – for
another by coercion or imprisonment. This is where you see that the
imprisonment is a means to the labor.
Under the first definition of slavery provided above was the usage of
a word that most only know to refer to a human being. However, according
to Black’s Law Dictionary, an entity (such as a corporation) that is
recognized by law as having the rights and duties of a human being is
the second definition of person.
We now know that slavery can be a scenario in which one corporation
has absolute power over life, fortune and liberty of a human.
The word corporation would usually bring to mind Amazon or Walmart
but those are small fish in a bigger pond. A corporation is sort of a
person and a government is a sort of corporation. The city/county you
are from was incorporated into your state which was incorporated into
the UNITED STATES OF AMERICA through its Articles Of Incorporation. This
is why the corporation, which is the U.S. of A. has an office for the
president, vice president, secretaries and staff members etc., who are
members of the EXECUTIVE branch of our governments which are
corporations that have absolute power over life, fortune and liberty of
others via their institutions of slavery.
Felons Are The New Niggers
As the author and educator Claud Anderson, Ed. D. stated on page 66
of his book Black Labor, White Wealth:
“Black enslavement must be a constant reminder of the ramifications
of a lack of collective unity, strength and self-determination.
It is incumbent that you come to discern that those who are
economically challenged are subjected to prosecutions at a far higher
rate than the upper class, imperative for us to acknowledge that though
those subjects are predominantly Black, as a class, they are
multi-ethnic and as such, convicted felons of all backgrounds have
become the new Blacks; ones relegated to niggerdom.
For example, in Texas in the year 2000, Latinos were nearly twice as
likely as whites to be incarcerated,(1) but shocking is the fact that in
2002 Latinos were a larger portion of new prison arrivals than either
Blacks or whites (33.9% Latinos, 32.8% Blacks, 32.2% whites)(2) yet
sadly, a smaller portion of the releases. They were going in at a higher
rate but coming out at a lower one.
These numbers for Latinos are alarming in light of how bad Blacks
were treated during the period from 1986 to 2000 where spending only
increased 47% for Texas Higher Education but a whopping 346% for Texas
Corrections.(3) This maneuver caused Blacks to be sent to prison 7 times
more than whites for drug offenses, making Blacks 81% of the whole
state’s prison growth for drugs.(4)
Additionally, the number of Black youth imprisoned for drugs during
roughly the same period rose by 360%, however, for young whites
imprisonment for drug offenses declined by 9%.(5) With that knowledge it
becomes apparent that the 360% increase in Black bodies was the Return
On Investment for the 346% accretion in correctional spending.
The result was that in 2003, Black Texans were incarcerated 5 times
as much as whites.(6) Texas had managed to have 66,300 Black males in
prison and only 40,800 in the Texas Higher Education system.(7) This,
regardless of the fact that in 2002 whites and Blacks, according to the
Substance Abuse and Mental Health Services Administration, reported to
be dependent on a substance at similar rates. (9.5% of Blacks and 9.3%
of whites).
I say that this is a result because the increase in Black bodies to
the plantations ensured a decrease in their eligibility to become any
part of the legislature that makes laws or police officers, prosecutors,
grand jurors, trial jurors, parole or probation officers, judges or
justices.
On the flipside of that, and just as significant, is that if the
Black man and the law collide, the institution has created a system to
where as he interacts within the criminal justice machination there is a
lesser likelihood that the police he may come into contact with is
Black. Or the prosecutor who decides to charge him or the grand juror
who decides to indict him or the judge who calls the shots in the
courtroom or the trial jurors who convict him or the appellate justices
or the parole/probation officers; the last three who are in the business
of ”keeping individuals in a state of bondage or servitude”.
We went from being either a free (white) or enslaved (Black) man in
the slave era to being either an upstanding citizen or a convicted
felon, ethnicity be damned. The poor white and Latino populations, who
are more likely to be convicted than their upper-to-middle-classes, are
subjected to the same societal pitfalls and social stratification.
Niggerdom.
This is what Claud Anderson meant in his warning about not forgetting
about the lack of unity and strength during Black enslavement, if we
don’t bind together to stop this institution, the system will chain us
together to feed it.
Monopoly Money (All Around
The Board)
For all the prison stockyards that overpopulated Texas in the 1990’s
there were mainly two styles: a maximum security template that holds
three to four thousand prisoners and a medium security template that
holds around two thousand. So, whereas these prisoners couldn’t vote,
they became a part of the hosting county’s population, a sure
gerrymandering and census incentive for when the federal government
doles out X amount of dollars to districts based on population.
These prisoners are paid nothing though they produce many goods that
are sold. They are paid nothing but they spend millions of their
families’ dollars on commissary. There is only one place for prisoners
to purchase hygiene, food, correspondence materials and a few articles
of clothing, all of which are produced by prison labor, like shorts,
shirts, thermals, socks and shower shoes and then sold back to them at
exorbitant prices.
Prisoners who want to make a phone call are not afforded the luxury
of choosing a carrier. They provide free labor and their family spends
millions accepting overpriced phone calls contracted with a corporation
called Securus.
These prisoners can also receive emails and funds from their families
who Spend millions to send both through a company called Jpay
who is owned behind the same corporate veil as Securus.
Imagine if Walmart could lock its customers in the store. To hell
with a discount, they could price gouge and be certain that those
suckers would fight each other to get on the phone to have their
families send millions for them to buy every item in the store. They
wouldn’t be able to keep anything on the shelves, no matter that most is
of poor quality.
There simply isn’t a more loyal consumer base or promising commodity
where the institution has created for itself a way to circumvent the
free market to monopolize on the misery of the involuntary but free
labor force.
We, the Texas Liberation Collective, are not lost on the fact that
Texas has the expense of feeding and housing its prisoners because all
slave owners have had to do the same. All livestock has to be alive to
produce, be sold or traded. we are more focused on the fact that the
prison population of Texas exists by design. As stated in Part One of
this series, there was not a crime wave in the decade of the state’s
prison boom to account for the expansion of the slave state itself.
What we endured was a bull market in the stock exchange and guess who
orchestrated it? We could say that politicians and corporations were
responsible but it would be saying the same thing as the two are
mutually inclusive. State Senator Ted Cruz (R) works to advance the
interests of the corporation he works for, it’s called Texas and its
enslaved Latino population is of no concern to him.
The Texas Department of Criminal Justice (TDCJ) has a subsidiary of
sorts called Texas Correctional Industries (TCI) which the Lone Star
State created in 1963 during the Civil Rights era. TCI is governed by
the Texas Board Of Criminal Justice (TBCJ) and has nine members who are
appointed by the governor, five of whom are currently lawyers.
Based on the legislative language that created the TCI, the board is
endowed with the authority to determine prisoners’ pay for their labor,
though to date they have opted for NO PAY and involuntary servitude:
“The board may develop by rule and the department may administer an
incentive pay scale for work program participants…Prison industries may
be financed through contributions donated for this purpose by private
businesses contracting with the department. The department shall
apportion pay earned by a work program participant in the same manner as
is required by rules adopted by the board under section 497.0581.”
If you’ve been told that some prisoners do earn wages if they work
for private companies through the Prison Industry Enhancement
Certification Program(PIECP) please be aware that the conversation isn’t
held without an exaggerated depiction. Truthfully, in 2017 though TDCJ
had over 145,000 prisoners, according to Jason Clark, TDCJ’s Chief of
Staff in 2019, there were only about 80 prisoners who were allowed to
partake in the PIECP, a number that was well below a waning one percent
of the Texas prison population.
The TCI sweatshops are dispersed throughout 37 prison plantations and
its free labor force – or free labor by force, shall we say? –
manufactures a plethora of goods from wooden state signs, license
plates, police utility vests and bedding, steel kitchenware, up-to-date
ergonomically designed office furniture, park equipment, security
fixtures, food service equipment and they also refurbish school buses
and computers, grow crops and tend to over ten thousand head of
cattle.
In the spirit of Texas, TCI’s total sales for fiscal year 2014 were
valued at $88.9 million, FY 2017 it was $84 million. Outside of the
minute headcount of laborers in the PIECP, the state makes these
hundreds of millions from the blood, sweat and tears of a
forced-into-labor labor force who is subjected to some form of penal
castigation should they refuse to relinquish their labor upon
demand.
The punishment may be a combination of the following
restrictions:
No access to the phones, no access to the recreation yard, commissary
restriction, cell restriction, personal property restriction, loss of
good time and/or work time credit, loss of visitation privileges, loss
of custody level which can result in being removed from general
population and placed in 21 or 23 hour lock down housing. Receiving any
of this retribution could result in being denied educational programs
and most significantly, parole.
Juneteenth and Dale
Wainwright
How ironic, yet not surprising, that Texas is shamelessly known as
the last state to free the slaves —— a disgraceful fact that spawned the
celebration called Juneteenth, its own holiday - yet they still haven’t
freed the slaves, thus deeming Juneteenth and its celebrators a
farce.
Texas and its misled sympathizers have no justifiable reason in
acknowledging Juneteenth today in the same spirit that the slave negroes
of the Frederick Doug- lass era had no justifiable reason in
acknowledging Independence Day.
Here, we dare raise other ironies but how ironic is it that just as
millions of slaves parted Africa from a slave port called Goree Island,
many of us enslaved here after inception and diagnostics were shipped to
and through a slave port called Goree Unit? But even more.sickening and
insane is that just as some Africans sold their own into slavery, the
TBCJ at one point was chaired by (Wait! I refuse to call this man Black,
but he is definitely…) an African-American!
That’s right, you eased on down the red bricked road to peek behind
the corporate veil to see who whitey was that refused to pay the slaves
and when you raised the curtain there stood Dale Wainwright celebrating
Juneteenth with a fat slave- raised burger. He made Texas history by
becoming the first African-American elected to the Texas Supreme Court,
but he will go down in history for being the Supreme House Negro of the
twenty-first century.
He was managing partner in the Austin office of Bracewell &
Giuliani, the firm where former NYC mayor and Trump prop-man Rudy
Giuliani is a partner.
Another former member, Eric Gambrell, contributed to the campaign of
and was appointed by Governor Rick Perry. He’s a corporate lawyer and
partner at Akin Gump, a large lobbying and law firm whose clientele has
included big dogs like Amazon, Pfizer and even the slimy privatized
prison giant formally-known as Corrections Corporation of America.
Whether you make them or break them, law is big business in the Texas
organizational construct and some of the biggest
capitalists.are…lawyers.
In Part One of Exposing The Lone Star Chamber (Of
Enslavement) we detailed how district attorneys bypass and usurp
the authority of Texas grand juries to rubber-stamp what is purported to
be an indictment but fails to constitutionally vest a district trial
court with subject-matter jurisdiction. Thus, the lives that filled the
stockyards were kidnapped under the watchful eyes of congress and
company.
Here, we have hopefully assisted in helping you know slavery when you
see slavery in the same way that you would know that a pig with lipstick
on is still a pig.
In Part Three of this series, we will examine some intricate details
of the Texas slave trade and question how in the age of Black Lives
Matter, the age of Prison Lives Matter, and with all the professed
social and criminal justice warriors and reformists, the Lone Star
Chamber continues to broker these bodies shamelessly and
unchallenged.
Until now!
MIM(Prisons) responds: We welcome comrade Ice
Immortal Askari to the pages of Under Lock & Key. This
well-researched piece touches on some recurring themes in our
newsletter. The first is the interplay of class and nation in the U.$.
prison context. As our comrade points out the disproportionate
targetting of New Afrikans and Raza, as well as First Nations, by the
injustice system, ey sees prisoners of all nationalities in the same
boat. This is generally our line as well, we must unite the imprisoned
lumpen class across boundaries. But we also must recognize the
particularities of different nationalities in this country, and
recognize the importances of national liberation struggles in the
dismantling of U.$. imperialism.
The author defines slavery as:
“1) A situation in which one person has absolute power over life,
fortune and liberty of another; and 2) The practice of keeping
individuals in such a state of bondage or servitude.”
The author attempts to distinguish slavery from imprisonment. But we
find this distinction not useful as the expressed purpose of
imprisonment is to impose state control over the lives of individuals
deemed to have committed a crime. The American Heritage Dictionary
provides one definition of slavery as, “A mode of production in which
slaves constitute the principal work force.” This is a simple summation
of the Marxist definition. We’ve written extensively on this question of
prison slavery in the past. And a new summary of our research on prison
labor and economics will be available in the next edition of The
Fundamental Political Line of the Maoist Internationalist Ministry of
Prisons. In short, the motivation for imprisonment is not profiting
off of prison labor as was the motivation for slavery in this country or
any other country in the world.
The realm of prison labor is a realm where tactical action and
organizing can occur. We agree that it is important to the running of
these institutions and as such can be used as a means of exerting
political pressure.
Telling people they must cook or clean to help maintain the facility
they are living in is not an injustice. Having people do productive
labor as part of the punishment for a crime against the people is not an
injustice. The injustice is who is being put in prison, and for what
reasons, and how they are being treated in there.
Amerikans oppose prison labor for the same reason they oppose
migration, they don’t want to dilute their inflated wages. So we caution
those in the prison movement who try to unite with the labor aristocracy
on this issue, when they have consistently stood with the cops and the
prison unions throughout history. As we unite along common class
interests in prison, we must recognize that our support base on the
streets is in the national liberation struggles of the oppressed.
Notes: 1. Coyle, Michael J. Latinos and_the Texas
Criminal Justice System: NCLR Research Brief. (2003) Washington, D.C. :
National Council of La Raza 2. Findings Of The National Council Of
La Raza – (NCLR) 2003: Racial And Ethnic Minorities Over-represented in
the Criminal Justice System 3. Cellblocks or Classrooms, The Justice
Policy Institute (2002) 4. Findings Of The Justice Policy Institute
– Analysis of the National Corrections Reporting Program on Race and
Drug Admissions in Texas (2003) 5. Findings of the Steward Research
Groups – Commissioned by the NAACP Texas State Conference and NAACP
voter Fund 6. Findings of the Justice Policy Institute – Analysis of
the National Corrections Reporting Program on Race and Drug Admissions
in Texas. 7. ibid
The Republic of Aztlan extends our arms in solidarity with the
Palestinian people. Why should the liberation of Palestinian people be
so important to us Chicanos? It is because we share the legacy of
colonialism; a struggle for national liberation; a common destiny when
it came to empire-building of white nations; we share the common
experience of forced expulsion from our homelands; and we share the same
oppressor – world imperialism.
We will examine the five reasons that the Chicano nation should find
solidarity with our oppressed nation brothers and sisters in
Palestine:
We share a common thread of 100+ years of colonization;
We share a common thread of a struggle for national liberation;
The commonality in our histories is that both Palestinians and
Chicanos share a common destiny and historical role when it comes to
world imperialism. In the U.$. the doctrine of manifest destiny
justified land theft and genocide as a divine right of a specific
nation’s people. In the U.$. those people were the Euro-Amerikan
settlers. In Palestine, the Arabs face land theft and genocide which is
based on a belief that I$raelis have the religious right to said land
and therefore exterminating Palestinians and taking their land is an
unfortunate necessity in creating a supposed Jewish state.
With this idealist religious justification, forced expulsion has been
unleashed on the Palestinian people. We recall that in the 1950s,
Operation Wetback expelled 1-2 or more million Mexican people whether
they were born in the U.$. or Mexico didn’t matter.
Our oppressors are the same - world imperialism. At this point, the
primary contradiction in the world is with imperialism and the oppressed
nations. This is how Chicano liberation is inextricably linked to
Palestinian liberation.
The I$raeli-Palestinian conflict is not the product of ancient ethnic
nor religious hatred, nor is it about modern religious hatred either. It
is the tragic clash between two peoples with claims to the same land –
one claim being idealist and the other being historical materialist. It
is the outcome of a 100-year-old colonial occupation by Zionists and
later I$rael, backed by the British, the United States, and other major
imperial powers. This project is about the national bourgeoisie of a
persecuted religious minority in Europe speaking for all Jews in every
corner of the world (from Russia, Iraq, Ethiopia, Spain, the United
$tates, etc.) into building a powerful homeland granting them protection
which will be gained through eradication of an indigenous population. It
is about the rendering of the Palestinians as non-people, writing them
out of the historical narrative as if they never existed and denying
them basic human rights. It depends on the metaphysical idea that all
Jewish groups from all around the world all with different history,
language, culture, territory, and psychological make up all belong to
one nation because of religion. It feeds off of the anti-semitic idea
that Jews are outsiders in the various respective countries they reside.
Yet to state these incontrovertible facts of European colonization —
supported by innumerable official reports and public and private
communiques and statements, along with historical records and events —
sees I$rael’s defenders level charges of anti-Semitism and racism. We
ask the question: what is more anti-semitic? The claim that says zionism
requires an ethnic cleansing and assimilation of various historically
Jewish communities around the planet into the model European Jewish
groups? Or the claim that says Jews don’t belong in our country and they
should live in their own place where no one has to deal with them?
Edward Said, a Palestinian intellectual of the famous book
“Orientalism” who grew up in British occupied Palestine summarized:
“This is a unique colonialism that we’ve been subjected to where they
have no use for us. The best Palestinian for them is either dead or
gone. It’s not that they want to exploit us.”
Zionism was birthed from the evils of anti-Semitism. It was a
reaction to the discrimination and violence inflicted on Jews,
especially during the savage pogroms in Russia and Eastern Europe in the
late 19th century and early 20th century that left thousands dead. The
Zionist leader Theodor Herzl in 1896 published “Der Judenstaat,” or “The
Jewish State,” in which he warned that Jews were not safe in Europe, a
warning that within a few decades proved terrifyingly prescient with the
rise of German fascism.
Britain’s support of a Jewish homeland was always colored by
anti-Semitism. The 1917 decision by the British Cabinet, as stated in
the Balfour Declaration, to support “the establishment in Palestine of a
national home for the Jewish people” was a principal part of a misguided
endeavor based on anti-Semitic tropes. The British elites, including
Foreign Secretary Arthur Balfour, also believed that Jews could never be
assimilated in British society and it was better for them to emigrate.
It is telling that the only Jewish member of Prime Minister David Lloyd
George’s government, Edwin Montagu, vehemently opposed the Balfour
Declaration. He argued that it would encourage states to expel its Jews.
“Palestine will become the world’s ghetto,” Balfour warned.
This partially turned out to be the case after World War II when
hundreds of thousands of Jewish refugees, many rendered stateless, had
nowhere to go but Palestine. Often, their communities had been destroyed
during the war or their homes and land had been confiscated through
fascist brutality. Those Jews who returned to countries like Poland
found they had nowhere to live and were often victims of discrimination
as well as postwar anti-Semitic attacks and even massacres.
These first Jewish settlers knew they needed an imperial patron to
succeed and survive just like the early Euro-Amerikan settlers needed
sponsors from their old countries. Their first patron was Britain, which
sent 100,000 troops to crush the Palestinian revolt of the 1930s and
armed and trained Jewish militias known as the Haganah. The savage
repression of that revolt included wholesale executions and aerial
bombardment and left 10% of the adult male Arab population killed,
wounded, imprisoned or exiled. After the British left after the
contradiction between the settlers and the British became antagonstic,
the Zionists’ second patron became the United States, which now,
generations later, provides more than $3 billion a year to I$rael.
I$rael, despite the myth of self-reliance it peddles about itself, would
not be able to maintain its Palestinian colonies without its imperial
benefactors. This is why the boycott, divestment and sanctions movement
historically frightened I$rael. It is also why Chicanos should support
the economic boycott of I$rael as well.
The early Zionists bought up huge tracts of fertile Palestinian land
and drove out the indigenous inhabitants. They subsidized European
Jewish settlers sent to Palestine, where 94% of the inhabitants were
Arabs but once colonialism began to look bad in the post-World War II
era of decolonization, the colonial origins and practice of Zionism and
I$rael were whitewashed and conveniently forgotten in I$rael and the
West. In fact, Zionism — for two decades the coddled step-child of
British colonialism — re-branded itself as an anti-colonial
movement.”
“Today, the conflict that was engendered by this classic
nineteenth-century European colonial venture in a non-European land,
supported from 1917 onward by the greatest Western imperial power of its
age, is rarely described in such unvarnished terms,” Khalidi writes.
“Indeed, those who analyze not only I$raeli settlement efforts in
Jerusalem, the West Bank, and the occupied Syrian Golan Heights but the
entire Zionist enterprise from the perspective of its colonial-settler
origins and nature are often vilified. Many cannot accept the
contradiction inherent in the idea that although Zionism undoubtedly
succeeded in creating a thriving national entity in I$rael, its roots
are as a colonial settler project (as are those of other modern
countries: the United States, Canada, Australia, and New Zealand). Nor
can they accept that it would not have succeeded but for the support of
the great imperial powers, Britain and later the United States. Zionism,
therefore, could be and was both a national and a colonial settler
movement at one and the same time.”
Much like the United $tates, I$rael too was started by the outcasts
of the old world who were more useful in the new world (North America
and Palestine respectively) than the old (Europe). Through venturing
through North America old colonialism was able to gain a major section
of primitive accumulation (land conquest and enslavement of our First
Nation and New Afrikan brothers), and transform itself into modern
imperialism; and through the outpost that is I$rael, modern imperialism
was able to export its finance capital safe and sound into middle east
proper.
One of the central tenets of the Zionist and I$raeli colonization is
the denial of an authentic, independent Palestinian identity. During the
British control of Palestine, the population was officially divided
between Jews and “non-Jews.” One time I$raeli Prime Minister Gold Meir
said:
“There was no such thing as Palestinians … they did not exist.”
This erasure, which requires an egregious act of historical amnesia,
is what the I$raeli sociologist Baruch Kimmerling called the
“politicide” of the Palestinian people. Khalidi writes, “The surest way
to eradicate a people’s right to their land is to deny their historical
connection to it.” Chicanos have been subjected to the same name erasure
by the U.$. government’s push to call us Hispanics, Latinos, or Mexicans
and erase our Chicano name which is fundamentally based on national
identity.
The creation of the state of I$rael on May 15, 1948, was achieved by
the Haganah and other Jewish groups through the ethnic cleansing of the
Palestinians and massacres that spread terror among the Palestinian
population. The Haganah, trained and armed by the British, swiftly
seized most of Palestine. It emptied West Jerusalem and cities such as
Haifa and Jaffa, along with numerous towns and villages, of their Arab
inhabitants. Palestinians call this moment in their history the Nakba or
the Catastrophe.
Since 1948, Palestinians have heroically mounted one resistance
effort after another, all unleashing disproportionate I$raeli reprisals
and demonization of the Palestinians as terrorists. But this resistance
has also forced the world to recognize the presence of Palestinians,
despite the feverish efforts of I$rael, the United States, and many Arab
regimes to remove them from historical consciousness. The repeated
revolts, as Said noted, gave the Palestinians the right to tell their
own story, the “permission to narrate.”
I$rael is an apartheid state that rivals and often surpasses the
onetime savagery and racism of apartheid South Africa. Modern I$raeli
society is infested with metaphysical racial chauvinism with “Death to
Arabs” being a common popular chant at I$raeli soccer matches. I$raeli
mobs and vigilantes, including thugs from right-wing youth groups such
as Im Tirtzu, carry out indiscriminate acts of vandalism and violence
against dissidents, Palestinians, I$raeli Arabs. The government of
I$rael has promulgated a series of discriminatory laws against non-Jews
that eerily resemble the racist Nuremberg Laws that disenfranchised Jews
in Nazi Germany. The I$raeli educational system, starting in primary
school, is an indoctrination machine for the military. The I$raeli army
periodically unleashes massive assaults with its air force, artillery
and mechanized units on the largely defenseless 1.85 million
Palestinians in Gaza, resulting in thousands of Palestinian dead or
wounded.
The Zionists could never have colonized the Palestinians without the
backing of Western imperial powers whose motives were driven by
anti-Semitism. Many of the Jews who fled to I$rael would not have done
so but for the virulent European anti-Semitism, that by the end of World
War II saw 6 million Jews murdered. I$rael was all that many
impoverished and stateless survivors, robbed of their national rights,
communities, homes, and often most of their relatives, had left. It
became the tragic fate of the Palestinians, who had no influence in the
European pogroms or the Holocaust, to be sacrificed on the altar of
hate.
Don’t forget that the Obama administration resupplied I$rael in the
middle of their slaughter of innocents in Gaza in 2014. Obama, Biden,
Trump the democrats and racist corporate media are all complicit with
the war crimes against humanity that I$rael is committing. On top of
this, the various police forces of Amerikkka utilizes exchange programs
with the state of I$rael to trade intelligence and train in I$raeli
tactics of suppressing Palestinian resistance in the urban areas. Those
same tactics will be implemented on the ghettos, barrios, and
reservations to discipline entire communities of oppressed nations. Back
in the George Floyd uprisings, the streets were littered with gas
canisters which claimed “Made in I$rael.” It got to a point Palestinian
activists were sharing counter-police tactics online for us in how to
deal with those tear gas and police tactics.
As revolutionary nationalists, we highlight the necessity for
solidarities for not only our nations but for all oppressed nations to
gain their self-determination. We also call to combat anti-semitism and
metaphysical views of what nations are which give to movements like
Zionism in the first place. For these reasons, the Republic of Aztlan
and the Chicano Nation finds solidarity with Palestine. From the river
to the sea, Aztlan and Palestine will be free!
Recently reformists have been hard at work to once more derail our
movimiento and undermine the efforts of those striving for socialist
revolution for Aztlán. This further highlights the slogan of the
Republic of Aztlán(ROA), which is: “Ideology is key for Aztlán to be
free.”
The last 5 years have witnessed Aztlán develop politically in many
ways. We’ve seen the formulation and participation in political study
groups by not just Chican@ political groups and orgs but by everyday
raza with no political ties or limited consciousness. The now revived
identification of REVOLUTIONARY NATIONALISM which so many have come to
see as the most correct path to liberation for Aztlán. Revolutionary
books and Chican@ revolutionary independent media have added to the
momentum and organizations declaring their efforts to free Aztlán from
the white settler colonial nation’s clutches. This of course is great
and those who are politicized should nurture this in ways that they can
to push the nation forward. Mao foresaw a new bourgeoisie developing
even within the communist party based on observations of the Soviet
Union. Mao recognized this force will work hard to take the people back
down the capitalist road, as happened to Revolutionary Russia and Mao’s
China. Similarly, we must recognize and weed out the bourgeoisie within
our national liberation movement so it doesn’t stop us before we even
get started.
Some have foreseen that within a matter of years Chican@s will be the
majority of the U.$. population. This is not automatically a good thing.
If capitalism wins the battle of ideas, Chican@s would simply be the
majority reactionary force within the United Snakes, a bunch of brown
capitalists. It becomes a great thing when we raise consciousness and
have the largest politicized forces within the empire that can then
affect revolution. Even within the movement itself it’s not a good thing
if the movement produces a million brown Trots or liberal reformists,
because these dead end politics would never acquire a socialist
revolution which frees Aztlán.
This conversation is hard to grasp for those just entering the
movement. To so many raza who have grown up under the white oppressor
nation’s occupation, just hearing a group shout “Viva Aztlán!” is enough
solace to the oppressed to seek out for hope. And as warming as words
are from some of these liberals in revolutionary clothing the need for a
correct political line is essential if we are to leave a lasting effect
on today’s Chican@ Movement for the next generation.
When an organization talks about national liberation but openly
promotes the idea of participating in bourgeois politics, affecting
change via Amerikkka’s ballot box or even holding signs promoting
Amerikkkan Presidential candidates, we should see that there’s nothing
revolutionary about these particular groups. They are simply reformist
at their core.
Those with revolution in their corazón can be easily duped into
spending a life they believe is for La Causa only to be upholding the
occupation and strengthening U.$. Imperialism.
An organization truly serving the raza would work hard at getting you
to understand the illegality of the U.$. bourgeois political system not
luring you deeper into it with dismissive arguments of “let’s be
realistic on how we can affect change today”. Legitimizing the
occupation by participating in it will not resolve the contradictions we
face, rather it will only solidify our oppression.
Understanding ideology allows us to see that only those orgs that not
just dismiss the colonial system but organizes outside of its influence
are truly fighting for our liberation. Numbers do not equate correctness
but political line does. Reformism wants to work within the colonial
system and not overturn it, no matter how many times they shout “Viva La
Raza”. And reformists at the end of the day are enemies of the people
because they practice enemy politics.