Under Lock & Key

News from the National Territory: Republic of New Afrika

On a 85 mile stretch of Earth in Louisiana, from the Mississippi near Baton Rouge, to New Orleans, New Afrikans who were recently liberated from the chains of Amerikkkan color-caste colonialism (slavery), managed to buy land and found numerous ‘Black Towns’ as they were called. These ‘Black Towns’ thrived for five generations, in what was once plantation country, but is now the heart of Our Republic of New Afrika. However, since the 1990s, domestic neo-colonialism has ravaged the health of New Afrikans in towns such as ‘Freetown’ and ‘Welcome’ Louisiana. So much so, that this stretch of land is commonly called ‘Cancer Alley.’

Multi-national petrochemical corporations have targeted this land in order to capitalize on various objective realities. Plentiful water, cheap land, access to natural gas, huge tax breaks and lax regulation attract these international conglomerates (Koch Industries, Royal Dutch Shell, Exxon Mobil Corp, and others). These imperialist companies have built over 200 petrochemical factories and refineries on Cancer Alley. Since 2015, seven huge complexes have been built, and five more are in the process of being built.

New Afrikan wimmin are now leading a fight to stop the fossil fuels pipelines and plants from multiplying and further polluting the land and air within Our national territory.

Currently, a proposed Formosa chemical complex is the center of this struggle, and as is all too often the reality, the New Afrikan masses of Louisiana leading the struggle against these Amerikan corporations aren’t receiving aid from the Provisional Government or other collectives of conscious citizens. The people need Our leadership to frame this struggle for what it is: a manifestation of the worldwide fight against imperialist greed as it pertains to environmental national oppression.

Formosa Plastics Corp. announced in 2018 that they would be building a 14 plant complex in St. James Parish, which is just north of New Orleans. These factories will not only spew various cancer-causing agents into the air and water, but will also produce the throw away plastics that We as a global community are desperately striving to eliminate. Every year the Formosa project will pump 800 tons of toxic chemicals, 6,500 tons of air pollutants and 13.6 million tons of greenhouse gases into the air. Additionally, wastewater and spill dumped into the Mississippi River will further endanger sea life in the Gulf of Mexico.

Democratic Governor John Bel Edwards has given Formosa a ten year tax break totaling $1.5 billion, which is $1.25 million per job since Formosa has promised 1,200 jobs to boost the local economy. Instead the New Afrikan sistahs who’re leading the struggle are demanding reparations for those affected by these corporations’ projects. St. James Parish is 91% New AFrikan with an average income of $17,000 a year. Surely jobs are needed, however, 85% of employment at the plants have gone to euro-Amerikkkans.

Neo-colonial puppets have exploited the dire situation of the grassroots. Although Cancer Alley, and St. James in particular, has 50 times the national average of cancer cases. Cedric Richmond spent 10 years in the House as a former congressman and ignored the people dying in Cancer Alley, his fellow New Afrikan people. Instead he allowed these corporations easy access to the land, while building his political career by heading the Congressional Black Caucus, he then co-chaired the Biden campaign, and is now a senior advisor to the President. What does this tell us? It should tell us, that for all the ‘BlackLivesMatter’ posturing done by demokkkrats, the reality is that these are still imperialist politicians and are the enemies of the people.

Many grassroots groups such as RISE St. James have been at this struggle for decades and have also had significant wins against these corporate entities. In 1993, 1998 and 2019, these groups led the charge in order to have proposed factories and plants blocked.

This year, Sharon Lavigne, founder of RISE, spoke to the U.N. on the perils of ‘environmental racism.’ These New Afrikan wimmin are putting up a valiant fight, refusing to leave their homes and heritage (New Afrikan). This is obviously a struggle for land.

Currently the Formosa project is on hold due to community unrest. The U.S. Army Corp of Engineers withdrew a wetlands permit and a lawsuit challenging 14 air permits is going to court.

To show your support to these modern day New Afrikans, sign the petition at stopformosa.org

^{Notes:
Lois Danks, Battling racist Polluters in Cancer Alley, June-July 2021 Freedom Socialist Newspaper}

What’s up comrades, friends, and supporters? i wanted to provide a response both to USW Comrade N’s and MIM(Prisons)’s commentary that was published in ULK 72: “Orientating USW Organizing Strategy in Light of TX Victory.” Really, my comments are more general rather than a direct disagreement with either Comrade N or MIM(Prisons).

First, ‘N’ asserts that “from an organizers perspective, these are not battles in which we can effectively push anti-imperialism forward, much less MLM.” The comrade mentioned phone access as an example of a battle ey was speaking of.

i’ll argue that the above assertion is incorrect and unscientific. MLM, dialectical materialism, is universal, meaning it can be applied to all phenomena. Further, dialectics shows us the true interconnected nature of social phenomena and if we acknowledge that is true, than how can we then deem that prison struggles aren’t aligned with anti-imperialism? Like MIM(Prisons) added, “with the correct leadership, and keeping our eyes on bigger goals like the UFPP, and uniting others around a list of more impactful demands, reformist campaigns like phone access could be productive.”

As organizers, we are focused on inspiring commitment within the masses. Looking at the psychology of the masses under imperialism, we’ll observe that the most effective way to capture the masses attention is to organize around their immediate interests. The more mature and in-depth communist outlook will develop in stages as study and struggle continue. However, the first hurdle is to establish principled unity in furtherance of an objective/program.

Our most pressing strategic goal as anti-imperialist/Maoist organizers behind enemy lines, is developing cadres to re-enter society with the ability to be impactful in the “free world” anti-imperialist struggle. This is our link to a totalizing revolutionary strategy outside the walls. The quality-of-life reforms are connected to the strategy of cadre development because PE (political education) is made up of 3 parts. Those 3 parts are 1) organizing, 2) educating and 3) mobilizing. So in undergoing/providing proper PE we must study and practice organizing, educating, mobilizing. We must observe the knowledge-practice-knowledge method in all aspects of our development to ensure we achieve our highest potential. So there’s an identity between study and struggle, they go hand-in-hand and because we’re not in a ‘revolutionary situation’ our struggle, or practice, will undoubtedly include (some) reforms.

However, it must be noted and articulated to the masses involved in that struggle that whatever particular battle is being waged at the moment isn’t the end-all be-all, but is only a tactical maneuver that was set in motion with the strategy in mind of advancing the organizational, educational and mobilizing capabilities for all involved. The real crux of the issue is never the demands in the prison setting. The real crux of the issue, as it pertains to linking a totalizing revolutionary strategy, lies in the practical experience gained by the masses in asserting their collective power. For, how will we seize state power if the people lack the strategic confidence to assert their power? We have to increase the collective practical experience of contesting the state as a united body. From a lead organizer’s perspective, putting campaigns into motion, communicating internally, advancing understanding of self and the people, practicing discipline, teaching discipline etc., all this does what? It prepares you for your return to the semi-colonies and general public with experience in organizing, educating, mobilizing people to assert their collective power. The differences in context have little effect on the objective advancement of a comrade’s development.

Additionally, we must also account for other aspects of the fundamental contradiction within prisons, which is badge versus captive. In our efforts to organize, educate and mobilize, the badge is not gonna remain still or unmoved. The badge, like the bourgeoisie on the outs, is gonna utilize both coercive and brutal methods to maintain complacency with the social order among the social classes, or in this case the captives. Also, we must acknowledge that the lumpen is a vacillating class anyway and in prison the masses of lumpen will vacillate between escapism, complacency, underground capitalism, etc. anyways. Therefore, acknowledging that these currents will continue with or without our efforts of revolutionary organizing because we still operate under imperialist, bourgeois dictatorship, it is imperative that we exercise every opportunity to advance our aspect of the fundamental contradiction in prison. In doing so, we work towards manufacturing conditions within prison that will be more conducive to our anti-imperialist goals.

While organizing around more impactful demands, the badge is still gonna utilize its double-pronged strategy of coercing or abusing. When the latter won’t work, the former will come in the form of cosmetic reforms. Those cosmetic reforms, even when they’re not demanded by organizers, still hold the possibility of pacifying individuals, making them complacent sleep walkers again. My point is that, at present, we can’t escape these tendencies from either side or the results they may or may not render, but we can’t allow these tendencies to keep us on the sideline, all “study” no struggle.

Lastly, i wanna clarify that none of the above is to assert that we should chase after any old reform or ‘change.’ As MIM(Prisons) states, leaders must make that determination, and furthermore, should educate the masses on why we will or will not seek certain reforms or campaigns.

In this process, i’ve learned the necessity of adequate communication with the masses and unity-struggle-unity internally among cadres, as a tool in struggling against a tendency towards tailism. What has come of this is a re-organizing of the TX Team One under a clearer program and a better understanding (a collective understanding) of what our strategic and tactical goals are, uniting the most committed partisans around those goals, and developing these partisan’s PE. We’ve downsized, what one may call ‘purging,’ but i like to call ‘cutting the fat’ and we are working on our next courses of action.

Upon reading and re-reading the most recent ULK (72) as i usually do, i ran across a segment of an article that i believe to be homo/transphobic and therefore deserves criticism in the spirit of unity-struggle-unity.

The segment in question is on pg. 7, #5 of the demands reads as follows:

5. Every prison in the state of Pennsylvania allow gay prisoners inside each prison block to hold hands/hold each other, have make-out sessions and have intercourse. The department of corrections of Pennsylvania even sell bras/panties, makeup, provide hormone injections and sex changes.

Now, I said “i believe” this was homo/trans phobic, because I acknowledge that some may not feel that way. Additionally, i’ll say that for the sake of organizing, it should be removed, as regardless of possible ill intent it serves to alienate people who’re not your enemy and can be allies.

Now i hold my belief that the comment was a homo/transphobic slight because the previous four demands the authors’ wrote down in question form, while #5 was listed as a statement and was entirely unnecessary if we look to the sub-points (a) and (b), which clearly articulate the point the authors wished to make, without the slight.

Comrades, i’m a heterosexual, cis-gendered male, who’s struggled here at my place of captivity against the gendered oppression of LGBT people, by inmate and pig oppressors alike. In the midst of this struggle what i’ve attempted to get cats to understand is, for one there are three strands of oppression: nation, class and gender. In the context of gender, i’ve had to humble myself to learn, or re-learn sometimes from a trans womyn comrade, things i thought i knew. One key piece of information i learned from her was also articulated by MIM(Prisons) in ULK47, pg. 4, attacking the myth of binary biology:

“Humyn biology has never been entirely binary, with relation to sex characteristics. There are a range of interactions between chromosomes, hormone expressions and sexual organ development. The resulting variation in anatomical and reproductive characteristics includes a lot of people who do not fit the standard binary expectation… as many as 1 in 100 births deviate from the standard physical expectations of sex biology.”

i’ve included this quote to suggest that cats look in depth into the material reality and internal development of things in order to get a clearer understanding instead of demonizing people and behavior.

The second point i’ve stressed here at this prison and now extend to the Pennsylvania prisoners, is that being that there are 3 strands of oppression, and we are in the business of eradicating oppression, then we are in error whenever we condemn national and class oppression while upholding gender oppression.

While the authors of the demands did not advocate gender oppression, eir language suggests that ey would rather the behavior listed in Point #5 be eradicated, which in turn would be oppressive to those who engage in said behaviors.

Additionally, i think you cats in PA could benefit from gaining some form of insight from those LGBT prisoners as to how to solve y’alls problems. i’ll have you realize that your Points 1-4 apply to LGBT prisoners as well along with points a and b. and 6 … or do they? My point is that the behavior which you seem to dislike was not always a reality. Around the empire, state-by-state, for decades, LGBT prisoners have struggled in court and through other avenues to gain the ability to express themselves freely.

If you would seek an ally in those near you, y’all may gain some insight on your own concerns, but viewing the LGBT populace as ‘other’ than yourselves only serves the interests of the badge, and stunts your own development as a revolutionary freedom fighter.

The key is to look at your situation in a dialectical materialist perspective. First, identify the fundamental contradiction, which in any and every prison is badge versus captives. The lumpen class must become united. Now within the lumpen class there are internal contradictions, only one of which is the contradiction between non-LGBT versus LGBT prisoners. This is a secondary contradiction, and it must be resolved because like all contradictions, it will develop into an antagonistic stage and an internal antagonistic/contradictory struggle is not beneficial in this context if y’all are to accomplish your goals, and moreso, advance the captive’s aspect of the fundamental contradiction against the badge/state.

In conclusion, i wanna articulate the fact that we can not eliminate oppression if we are ourselves oppressors. We have no right to condemn our own oppression yet turn a blind eye to the oppression of others. Practice PEACE and UNITY sisters and brothers, as articulated in the UFPP principles … unite, don’t split!

Down with Imperialism! And Power to New Afrika!

Clenched fist salute to all revolutionary New Afrikans! This coming October 2021, the United Nations(U.N.) will host the 2021 International Tribunal. At this tribunal many of Our countrymen/wimmin along with supporters will AGAIN charge the United Snakes government with committing genocide against Our New Afrikan nation before the world ‘court’ and denouncing them for their treatment of political prisoners and prisoners of war(PP/POWs).

This action comes on the 70th anniversary of the petition presented to the U.N. General Assembly in 1951 charging the U.S. with genocide against Our people. William L. Patterson, one of the original petitioners, also wrote a book based on the experience entitled, We Charge Genocide. Subsequently, in 1977, the New Afrikan Prisoner Organization wrote an essay entitled, “We still Charge Genocide,” to illustrate, among other things, that the genocide still continues.

We did not choose to scribe this brief piece as a news brief, to merely inform comrades of what other comrades are up to. Rather, We scribe this piece to discuss the significance of this tribunal and to also pinpoint the direction Our nation is going.

Significance: In any and all forms of struggle the effectiveness and significance of one’s tactics and strategies are dependent upon the conditions or circumstances therein. The current direction of the mass front of the ‘Movement for Black Lives’, and ‘Black Lives Matter’ and the like, has the nationalist tendency of Our people in a very subordinate position. As such it is paramount that a wide variety of movement media cover and disseminate the Tribunal and the events and discourse around it. It is extremely significant that representatives of Our Nation are expounding upon Our national reality on an international arena, and furthermore, it is important that younger activists witness a new form or avenue in struggle in this democratic stage of our liberation movement.

Some, in fact, have not witnessed us as a people claim and expound upon Our national identity as New Afrikans and the treatment We receive when captured as political prisoners and prisoners of war, and while acting in the capacity as politicized prisoners once in captivity. Some youths haven’t witnessed revolutionary nationalism take a center stage or act in what many deem as significant capacity, and thus we’ve been seen by many of the current generation activist as insignificant. This Tribunal CAN begin to shift those perceptions, as more of our people begin to view Our struggle in the light of the colonized nation struggling for its independence, and when those among us act in accord with the mandate to FREE THE LAND!!! We’re subsequently treated as any ‘enemy combatant’ of imperialism is around the globe. The difference being, that this is all hidden from the mass majority of the public within the empire and abroad.

Direction: As we struggle ahead it is a must that We, the revolutionary New Afrikans, understand and propagate the just cause of our liberation struggle in a way that links the genocidal acts of the empire, which we’ve resisted, fought, and will continue to wage war against until our goal is met, along with the reality that the carrying out of genocide is a prerequisite for occupation and imperialism. By this We mean that imperialism IS genocide!

Many incorrectly picture genocide as a single event; that a genocide must require a machivallian individual orchestrating the industrial murders of human beings for a delusional/cynical end goal. Rather, genocide is a process that evolves and moves and intensifies. Genocide is like all other social and natural phenomena in this regard. As such, genocide is one word that encapsulates the many symptoms of OUR national subjugation under U.S. imperialism. Furthermore, as articulated by the Spear & Shield Collective, We must COMBAT GENOCIDE! And this slogan encapsulates the direction we all must take collectively as conscious New Afrikan nationals.

We can/must combat this genocide in a multi-faceted manner. Creating community watch squads that can hamper police terrorism is one way of combating genocide. Building revolutionary base areas within and without the national territory is combating genocide. Establishing Black squads within those base areas supplanting the old parasitic lumpen orgs with them is combating genocide. In terms of Us behind the walls, mitigating acts of street organization warfare amongst different lumpen organizations within Our one nation is combating genocide. Practicing and promoting a New revolutionary way of doing and saying everything, as to go about breaking the cycle. Educating on health and nutrition practices is a way to combat genocide. Convert your ‘gang’ into a revolutionary vehicle.

As u can imagine there are many ways to combat the genocide of our nations. We are to keep this in mind as we go about our duties, that in all we do we do it to combat genocide, which is combating imperialism. CLENCH FIST