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[Middle East] [Gender] [National Oppression]
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In Protest of the Ethnic Cleansing of Palestine

I have been a loyal supporter of the oppressed Palestinian people for over 20 years now, when I was at liberty and since I've been an unwilling guest of the Amerikan gulag system. I had a Palestinian instructor in college and she really opened my eyes to the high-handed imperialist tactics of the United States government.

Being a homosexual in Amerika during the 1980s and forced to confront the atypical everyday injustices co-opted from oppressive world religions and given the wink and nod by various White House administrations and Congress, I thus opposed the despotic and dictatorial government whose flag I am unfortunate to be forced to live under. Unfortunately these revelations robbed me of my adolescence at 12 and 13 years of age.

My people have suffered and died under this regime since its inception over 200 years ago. But even more tragic, we have suffered, as have the Palestinian people, the consequences of the Hebrew/Jewish religious and cultural influence that have poisoned the earth now for thousands of years with its Zionist agenda.

Make no mistake, I have no quarrel with the common Israeli citizen nor the adherents of Judaism. I am not anti-semitic in any way. But I do however dream of a day when the food and destructive influences of radical religions are all eliminated.

I wish these religious zealots no evil end or personal ill will. Only that they could learn to live in peace and harmony with those of us who simply want to live our lives as we choose as equals along with the rest of the world. Not as half-men, half-women, freaks or outcasts. We only ask equal rights and to benefit from equal justice.

Our people too suffered in places such as Bergen-Beese and the like. Our extermination has been sought by all cultures and ethnicities since the dawn of time. Mostly in the name of one God or another. And Yahweh - the god of the Jews - seems to be the most bloodthirsty of all.

Our children have the basic human right and reasonable expectation to grow up as homosexuals or heterosexuals without their fears and insecurities being created as a result of the hatred and intolerance of a sheep-like population that has been brainwashed by government stooges through the world. Religion truly is the opiate of the masses. Sadly though, these puppeteers sit, primarily in London, Washington and, yes, Jerusalem.

We homosexuals in the United States and throughout the world have the human right, as do the Palestinian people, to self-determination notwithstanding the dictatorial influence of world religions propped up by hypocritical governments seeking only to control the masses.

Sadly, we do not live in a true democracy. We live under an authoritarian government. A democracy is a nation governed by the will of the people that seeks social equality. No, friends, we live in a theocracy that masquerades as a democracy.

It is also sad that Palestine - primarily a Muslim, heterosexual nation - do not enjoy even the limited human rights the vilified homosexual minorities of the western world do.

It is my sincere hope that my homosexual brothers and sisters throughout the world, those not brainwashed by the Israeli propaganda machines, would stand in solidarity with the oppressed Palestinian people in opposition to the jackbooted Israeli thugs in Jerusalem.

The Amerikan government stands behind and actively supports the genocide of the Palestinian people by Israel through her leaders by financing this obvious extermination attempt of an ancient people and culture with Amerikan tax dollars and military aid, thus forcing all tax paying Amerikan citizens to be unintended co-conspirators in these crimes against humanity.

This purportedly is to defend a peace-loving nation claiming only to want to exist. Yet that same nation actively seeks the utter annihilation and complete extermination of a legitimate ethnic group of human beings, with ancient ties to the disputed land in question, from the face of the earth.

Amerika has demonstrated they are a nation of liars and hypocrites. We have known since 1967 that Israel always has been. Never again, indeed!


MIM(Prisons) responds: This comrade correctly ties the struggles of one oppressed group (gays) to the struggles of another oppressed group (Palestinians) by noting one common source of oppression in bourgeois culture in the form of religion. And further s/he correctly points out that Palestinians enjoy even fewer rights than most gays in imperialist countries, a point that is crucial for us to understand because it underscores the relative wealth and power of those living in oppressor nations compared to the oppressed nations like Palestine. In fact, tax-paying Amerikans mostly support the U.$. government and the I$raeli regime it supports, and so they don't mind being party to these crimes funded by U.$. military aid. In the arena of international politics it is important that we are able to distinguish our friends from our enemies. We do not want to create false unity with our enemies, nor do we want to divide unnecessarily from those on the anti-imperialist side of the struggle.

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[Police Brutality] [National Oppression] [ULK Issue 40]
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Fighting Police Murders in Ferguson and Beyond

The recent murder of Michael Brown by Ferguson police, and subsequent violence in Ferguson, Missouri highlights how far of a divide there is between the police and the citizenry. Racial bias, disparity, the militarization of police and the growing anger of misconduct has opened or reopened wounds from the Trayvon Martin killing and other police executions in the last few years.

For many of us this is a cry that we should have been making against this police treatment long ago. While the media and all of its minions have been paying lip service to the murder of a young man, and the various "activists" have been attempting to bring attention to militarization of police and prison racial disparities, when this is all said and done, we will have nothing that has been accomplished.

Racism is a tool used by the system to distract people from its root problems. We should all be concerned about 1) the justification for murder by police which is embraced so gratefully by many, and 2) how those who don't live in communities where police brutality is common apologize for the wrong-doers and demonize those who are under injustice.

The killing of an 18-year-old happened. He was unarmed and killed in cold blood by a cop who was supposed to be protecting and serving.

How can anyone call for peace when so many young children have been murdered by police? He came from a lumpen community who now all share in the call for justice. No more police murders.

Cops are killing our kids, what are we going to do to get justice if another killer walks?


MIM(Prisons) responds: This writer makes an important point about racism as a tool used by the imperialist system. Racism is an attitude, and the root problem is national oppression. Michael Brown was a victim of national oppression, a system in the United $tates which puts the white nation in a position of power and wealth while the New Afrikan, [email protected] and First Nations as groups receive vastly inferior education, public services, and income. And the public perception of oppressed nations is a result of centuries of "education" so that police and regular citizens believe that Black youth are inherently dangerous.

We must demand justice, but not just for Michael Brown. One killer cop being prosecuted will not change the system of national oppression. We can't use the criminal injustice system to defeat national oppression. Only by fighting imperialism, the very system that perpetuates national oppression both at home and around the world, do we have a real chance of ending police murders.

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[Censorship] [Aztlan/Chicano] [National Oppression] [Washington]
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Washington Prohibits Foreign Language Publications

Walls Closing In

I am fighting this Washington Department of Corrections policy "c) Publications in a foreign language will not be allowed with the exception of religious publications." They let letters come in in a foreign language, up to 10 pages. Before 2010 they used to let me get books and magazines in Spanish, but then they changed the policy.

I'm familiar with the censorship pack from MIM(Prisons), but there is nothing that applies to this issue. I exhausted the grievances. Their last response was that they had security interests and that it was a threat to the security of the institutions.

I've heard that there are states that let foreign language literature come in, also I heard that the federal system does too. These clowns told me that there is no state, federal or constitutional law that supports me to get books or magazines in a foreign language. I'm asking for the help of ULK readers around the country to advise me with a case or law that I could use in an argument or lawsuit. I don't know how to file one but I have to learn somehow. I wrote the ACLU and other organizations, but they never gave me a response.

If you do have some advice please sent it to MIM(Prisons). And finally to all those in Washington state, it would be good if we can come together in this and many other issues.


MIM(Prisons) adds: This is an important battle because it is clear denial of access to educational materials for all Raza, and is particularly important for those Spanish-speaking prisoners who are not fluent in English. This blatant national oppression must be fought. We look forward to hearing from our readers with suggestions for how to best approach this campaign.

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[Gender] [National Oppression] [Culture] [Federal Correctional Institution Danbury] [Federal]
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Book Review: Orange is the New Black, My Year in a Women's Prison

New Afrikan prisoner female


by Piper Kerman
Spiegel & Grau (March 8, 2011)
327 pages

This memoir by Piper Kerman, describes the experience of a well-off white womyn who served a year in a minimum-security Federal prison in Danbury, Connecticut. Kernan was locked up for drug trafficking and money laundering, crimes she committed 10 years before her conviction and self-surrender. This is not a story of the typical imprisonment of disadvantaged men and wimmin, disproportionately poor and from oppressed nations, but rather a memoir of a woman with a solid future who took a brief detour to prison and made a lot of money by writing a book about it. Most prisoners face a life after release haunted by their conviction which makes finding housing and jobs virtually impossible. While others in prison on her charges are labeled drug dealers and face long sentences, Kernan's brief imprisonment is portrayed as the result of a period of reckless experimentation and mistakes of her youth.

Ordinarily a book like this wouldn't hold much interest for MIM(Prisons), but it's become quite a sensation after it was the basis for a popular Netflix TV series by the same name. This reviewer has only seen a few episodes of the TV show, but based on that i can say it's only loosely based on the book. For instance, where the book has virtually no sex at all, the TV show is mostly sex and lots of sensationalism. The reality of boredom and mundane prison life wouldn't make for a very interesting TV show.

On the positive side, Kernan humanizes the wimmin who she meets in prison, and gives their lives voice by pointing out the unjust drug sentences and devastating effects prison has on families. The TV show also provides a human face to its characters, when they aren't having sex or acting in some stereotypical role, but given the general portrayal of prisoners as evil and dangerous this is at least a small improvement. Of course, none of those wimmin get book deals, and for the most part they also don't have jobs lined up, or homes in New York bought by fiancées who visit religiously every week, along with hoards of other people who visit and write throughout their imprisonment. Kernan does admit her volume of mail greatly exceeds everyone else. And she spends a few pages reflecting on the fact that some wimminn she meets face lives on the outside just as difficult as their lives behind bars.

Part of humanizing the wimmin in Danbury's Federal Correctional Institution includes telling stories of their kindness towards fellow prisoners. In this regard the TV show overplays violence and conflict between the prisoners relative to the book. Kernan explains the deep friendships and support the wimmin offer each other in this minimum security prison, and overall she sees their humynity and does not try to portray Amerikan prisons as a place that is offering any rehabilitation or value for prisoners.

Both the book and the TV show condemn the prison guards for their brutality and degradation of the prisoners. The reality of Kernan's experience in the book does describe some guards who clearly enjoy their sadistic power, and overall she maintains a strong anti-pig position even when someone is cutting her a break.

Overall this book doesn't contribute much to those seeking to understand the conditions in prison and fight the criminal injustice system. It advances the finances and career of one well-off white womyn, and if anything we learn that prisons are built to lock up poor people, mostly from oppressed nations, and imprisonment of people like Kernan is a fluke that rarely happens and registers little damage to their lives.

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[First Nations] [National Oppression] [Environmentalism] [ULK Issue 39]
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Settlers Instigate Violence in First Nation Village

On May 1, in the northern Alaska village of Tanana, two state troopers were shot to death after being sent to the remote Alaska Native village to arrest a resident for misdemeanor violations including driving without a license and threatening a village public safety officer. The man's son shot the troopers as they entered into a physical altercation to arrest him.

The issue has been sensationalized in the bourgeois press as an extreme tragedy involving the deaths of the officers who were killed "in the line of duty." The young man who fired the shots is being vilified by the media as a murderer and arch-villain guilty of killing two cops who are painted as heroes and outstanding individuals. As droves of white settlers attended the long procession of police cars carrying and escorting the bodies of the troopers from the medical examiner to the airport in Anchorage, hands over hearts and tears in eyes, nary a word is to be heard in lament of the destruction of a young First Nation life and family. Upon further, deeper examination however, a picture emerges which places the emphasis on First Nation repression, police-state tactics, and a long history of neglect by the white ruling class of its oppressed, dependent and dominated rural native population.

It was not native or even just local law enforcement which came to intervene and attempt to take into custody the alleged offender, it was white outsiders who needed to be flown in from a far distant regional hub in the tradition of the imperialist colonial model. These intruders have no personal ties to such communities and they naturally are viewed with resentment and suspicion. This sort of "law enforcement" is seen as arbitrary, external, and illegitimate by many who are forced to recognize its jurisdiction at the barrel of a gun. It is also increasingly being challenged.(1)

At first glance, what would appear to have happened in this particular situation is that a local individual who was transgressing some relatively petty ordinances or laws (which, by the way, are mostly foisted upon the First Nation people by white settlerism from far-off white legislatures and courts) was confronted by what passes for law enforcement in most rural villages - a VPSO, or "village public safety officer." The alleged offender did not want to cooperate with the VPSO and threatened him. The VPSO then contacted state troopers. The troopers were eventually flown in, attempted to arrest said individual and a struggle ensued after the man resisted arrest. The man's son, upon witnessing this altercation, grabbed a firearm and shot the troopers in defense of his father. The media is portraying the son as a "cowardly and selfish" criminal who killed two of Alaska's finest. But let's now dig more below the surface to understand the real elements behind this unfortunate circumstance.

The father and son are connected with a group called the Athabascan Nation (Athabascan being their particular native tribe). This group denies the authority of the state over native lands. They have also questioned and challenged the authority of the VPSOs.(2)

The position of VPSO was created by the state legislature. Instead of allowing First Nation sovereignty, and also even allotting appropriate funding for tribes to create their own, this was the state's way of providing a law enforcement presence in villages.

Most VPSOs are the equivalent of a native "Uncle Tom," a puppet of the "man." Though it is only the equivalent of putting a band aid over a gaping wound, many tribes in the south have been granted a form of limited sovereignty under a set of laws incongruously titled "Indian Country." The Navajo Reservation in New Mexico is an example. However, in Alaska, a clever piece of settler legislation called the Alaska Native Claims Settlement Act killed "Indian Country" sovereignty in Alaska and instead regional "corporations" were set up, which in turn were given lucrative contracts on oil and mineral exploitation (most of which is still dominated by Euro-Amerikan multinationals like BP and Exxon anyway). These corporations make considerable amounts of money for a relatively few shareholders while providing limited health care and other services but little else. In other words, it was and is the Euro-Amerikan exploiter class's way of bribing a significant enough portion of Alaska natives to be content with being an otherwise plundered and oppressed colonial, subjected people. This has effectively kept most pacified, while corporations appropriate natural resources, including oil, gas, minerals, timber, fish, etc, worth billions of dollars to the ruling class exploiters.

In order to maintain complete control over these lands, the white plunderer ruling class has even imposed their own arbitrary laws and regulations on the First Nation peoples' way of life — their traditional and time-honored means of subsistence. As an example, state fish and game officers forcefully prevent indigenous peoples from harvesting food resources that they have for thousands of years, in the name of preserving stocks and preventing depletion (so that great white hunters won't run short on sport-hunting). They are then forced onto the rolls of social welfare programs such as food stamps, thereby making them into a totally dependent population. The social evils this has produced are numerous and horrendous, including creating feelings of inadequacy and worthlessness amongst a formerly proud and self-sustaining, independent people and therefore contributing in large part to the extremely high rates of suicide and drug/alcohol dependency and in effect inflicting another indirect genocide on the First Nation peoples.

There is, of course, something patently obscene with a nation who have historically been the biggest polluters and foulers of the earth imaginable telling those engaged in indigenous practices that have proved sustainable over generations what they can and can't do on their land. From over-fishing by commmercial fisheries, mines like Pebble Copper and Usibelli Coal and, of course, fossil fuel extraction, Amerikan dominance of the Alaskan territories has brought ecological disaster. This March was the 25th anniversary of the Exxon Valdez oil spill, which dumped 11 million gallons of crude oil into Prince William Sound, killing hundreds of thousands of shorebirds. While bird populations are recovering, others have not, including the local Orca populations that have continued to decline since the spill.(3) And that's only beginning to scratch at the surface of the farcical nature of white colonial rule.

Returning to the VPSO issue, it can be seen they are only a quisling representative of white colonial rule and are additionally so powerless that they all are even unarmed, making them completely dependent on state enforcement. Tribal councils themselves are little more than puppet shows. Tribal authorities rarely challenge state rule or push for sovereignty because they are, for the most part, bought-off. They don't want to lose state funding and corporate backing or jeopardize their own salaries and positions. Members of the Athabascan Nation and other similar groups recognize this and fight against their treachery and hypocrisy. Unfortunately, the latest action against the troopers by an over-idealistic and perhaps protective young man amounts to focoism that has destroyed his life, but this has shed a lot more light on the need for natives to assert far more control and autonomy over their own affairs separate from state interference.

Showing their complete disregard for their own and their status as lapdogs of state authority, the tribal council of Tanana moved to banish the man troopers came to arrest as well as another "aggressive" member of the Athabascan Nation, calling them "intolerant." Why not also banish outside, militant and aggressive officers of an oppressive regime bent on stealing and keeping your land? They'd rather banish two of their own? This speaks volumes.

In contrast, even the young man who is accused of shooting the cops seems to have had a better grip on who his real friends and enemies were, as, even though he also drew a bead on the native VPSO who was present, he lowered his gun and declined to harm him. This in itself speaks loudly for the need for tribes to govern and police themselves. It is far harder to harm someone you identify with or know, than it is someone you have had no interaction with and view as a foreign aggressor. It is also interesting that after the shootings, the local VPSO was able to take the young man into custody with the help of a few community members without further incident. So clearly, this was not, contrary to most media reports, a case of an out-of-control, criminally minded and dangerous coward, but a young First Nation man coming to the defense of his father who was being accosted and assaulted without due cause by an aggressive, militant and foreign force he did not recognize and rightfully viewed with hostility and distrust.

Not very surprisingly, even reformist measures such as the concept of "Indian Country" are vehemently opposed by the state government. If enacted, this would take away state authority and create a dual-legal system on the small amount of tribal (vs. corporate) lands that would become "Indian country."(4) In other words, the white settler state might lose its ability to fully plunder and loot the First Nation people and their land, and lose its ability to legally impose its will on the people by force.

We must fight for the national self-determination of First Nations. The imperialists must be forced to end their absolute hegemony and domination over the indigenous populations and the vast wealth of their country. The First Nation people must not be subjected to a cruel, indirect genocide and forced assimilation into white Euro-Amerikan "culture," with all its comparatively decadent values, fetishization of money, and inherent corruption.

The only solution is the revolutionary one - to support and accept nothing less than full First Nation sovereignty for all indigenous peoples.

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[Education] [National Oppression]
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Supreme Court Upholds National Oppression in Education

April 22 - The U.$. Supreme Court upheld a Michigan ban on affirmative action in admission decisions to public universities, a final decision that reinforces national oppression in education from grade school through college. The majority opinion of the court upheld the state law that was enacted by Michigan voters in 2006. In addition to Michigan, seven other states have enacted similar bans: California, Florida, Washington, Arizona, Nebraska, Oklahoma and New Hampshire.(1)

The Supreme Court couched their ruling in arguments about upholding democracy: “It is demeaning to the democratic process to presume that the voters are not capable of deciding an issue of this sensitivity on decent and rational grounds,” justice Kennedy explained in the majority decision.(1) This faith in the capability of the voters in Amerika is only correct if we seek to reinforce white supremacy. 76% of Michigan's population is white, and Amerikan capitalism promotes individualism and self-interest, so we should expect this population to vote in their own persynal interests, which rest on national oppression. "Decent and rational grounds" cannot be found as the basis for banning a practice of affirmative action that attempts to address the unequal access to educational opportunities offered oppressed nation youth in the United $tates.

As we explained in 2012 when a lower court ruling was issued on this case, bans on affirmative action are fundamentally reactionary in that they preserve white privilege, but overall affirmative action itself has failed oppressed nation youth. Affirmative action does not address the fundamental inequalities faced by oppressed nations within U.$. borders, it's just an attempt to deal with the effects of these inequalities in young adults. As we wrote in that article: "The achievement gap between Black and white children went down between the Brown v Board of Education ruling and the late 1980s. But it started to grow again in the early 1990s. By 2005, in about half the high schools (those with the largest concentration of Blacks and Latinos) in the 100 largest districts in the country less than half the students entering the schools in ninth grade were graduating high school. Between 1993 and 2002 the number of high schools with this problem increased by 75%. These numbers, not surprisingly, coincide with a drop in Black and Latino enrollment in public universities."(1)

The affirmative action debate highlights the ongoing existence of national oppression within U.$. borders. And it underscores the intersection of class and nation, keeping a sizable portion of New Afrikans and Latinos without a high school diploma and unable to take advantage of affirmative action in college admission even where it still exists. This goes back to the way that public education is funded in the United $tates, through property taxes, ensuring that poor neighborhoods will have lower quality education and denying kids from those neighborhoods the opportunities availabile to kids from wealthier neighborhoods. This economic segregation is tied to national segregation, creating a cycle of poverty that reinforces national oppression within this wealthy imperialist country.

The debate over affirmative action at the college level gets at the core of what equality is. Those who demand "blind" admissions practices have to pretend that everyone applying for college admissions had equal opportunities up to the point of college application. And this gives us a chance to challenge people on what many like to call a "color-blind" society. Even looking at the privileged Blacks and Latinos who went to schools good enough to qualify them to apply for college admission, pretending equality is only possible if we ignore all the aspects of oppression that these groups face in the U.$., from overt racial hatred to subtle cultural messages of inferiority. Society sets oppressed nation youth up for failure from birth, with TV and movies portraying criminals as Black and Latino and successful corporate employees as white. These youth are stopped by cops on the streets for the offense of skin color alone, looked at suspiciously in stores, and presumed to be less intelligent in school.

But the real problem is not the privileged Black and Latino students qualified to apply for college admission. These individual students from oppressed nations who are able to achieve enough to apply to colleges that have admissions requirements are a part of the petty bourgeoisie. The reality is very different for the other half of the oppressed nation youth who are tracked right out of college from first grade (or before) and have no chance of even attending a college that has admissions requirements beyond a high school diploma.

Among the students who entered high school in ninth grade, 63% of Latinos, 59% of Blacks and 53% of First Nations graduated high school in 2009. This is compared to 81% of Asians and 79% of whites. Overall the Black-white and Latino-white graduation rate gap narrowed between 1999 and 2009 but is still very large.(2)

This recent court ruling reinforces our belief that we cannot expect Amerika to reform away national oppression, even within U.$. borders where some formerly oppressed nations have been integrated into the oppressor majority. At this point in history, imperialism vs. the oppressed nations is the principal contradiction both globally and within u.s. borders. The dramatic differences in educational access and achievement are just one example of the oppressed/oppressor nation differentials. MIM(Prisons) fights on the side of oppressed nations everywhere for the revolution that will overthrow imperialism end national oppression.

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[Aztlan/Chicano] [National Oppression]
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National Struggle or Assimilation

national liberation or assimililation
Reading MIM Theory #7: Proletarian Feminist Nationalism I couldn't help but notice that to date there has been a strong trend of oppressed nationals becoming more and more molded and fitted to U.$. culture and its parasitic ways.

A quote by Malcolm X found in MT7 struck me hard: "I'm not going to sit at your table and watch you eat, with nothing on my plate, and call myself a diner. Sitting at the table doesn't make you a diner, unless you eat some of what's on that plate. Being here in America doesn't make you an American. Being born here in America doesn't make you an American."..."No, I am not an American, I'm one of the 22 million black people who are the victims of Americanism. I don't see any American dream, I see an American nightmare."(1)

I'm hard pressed to find an organization that's "Latino" nationalist and agitating for the emancipation of what is currently the south western portion of the United $tates to become a nation itself.

These days you hear Latinos all throughout the United $tates clamoring for comprehensive immigration reform. Enough of this assimilation, and how about a call for what was once Mexico to return to its people. Whether this emancipated state will become part of modern day Mexico or form its own nation is for the people to decide for themselves. Those same people clamoring for immigration reform, who fail to realize that they are an oppressed nation within an oppressor nation, can't help but feel as if they constitute a part of this oppressor class (white chauvinism). The policies that will be enacted due to their protesting and petitions will only hurt and destroy the Latino communities. As a people who are already stigmatized and oppressed, the crumbs of the white nation are counter to the ultimate interests of Latino people.

It's no secret how the INS and ICE deport huge numbers of Latino people who only come here to make and earn a living. Some might ask: if Amerika is so fucked up why do you want Latinos here? Well if numbers are power then the more people we have the better we are able to form a revolutionary nationalistic party and arouse national sentiment in face of brutality. Moreover as burdensome jobs will go to those immigrants the better it'll be to swell the ranks of the proletariat.

Most people these days are so jingoistic with Amerikanism that at the same time they wave the U.$. flag they wave their country of origin flag too, not grasping how NAFTA and trade relations with "south Amerika" are one sided and are to the advantage of the white U.$. middle class. Even within prison you hear prisoners clamoring of how great the United $tates is.

Oppressed nations must take notice that you are not what the U.$. constitution meant to defend, you never will be and it's futile to think cheering and asking for reforms will free your nation. H. Ford Douglas put it nicely: "There is as much force in a black [Brown, red, etc] man's standing up and exclaiming after the manner of the 'old Roman' - 'I am an American citizen,' as there was in the Irish man who swore he was a loaf of bread, because he happened to be born in a bake oven... I can hate this government without being disloyal, because it has stricken down my manhood and treated me as a saleable commodity. I can join a foreign enemy and fight against it, without being a traitor, because it treats me as an ALIEN and a STRANGER, and I am free to avow that should such a contingency arise I should not hesitate to take any advantage in order to procure indemnity for the future. I can feel no pride in the glory, growth, greatness or grandeur of this nation."(2)

Notes:
1. Malcolm X, The Ballot or the Bullet, April 3, 1964, Cleveland, Ohio
2. Quoted in MIM Theory 7, pg 40.

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[United Front] [National Oppression] [Ironwood State Prison] [California] [ULK Issue 36]
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Building Peace and Unity as Prison Promotes Racial Segregation and Group Punishment

In Ironwood, apparently new regulations have come down from Sacramento ordering staff to remove all signs from the doors depicting race. There were signs on the prison cage door indicating race: blue was for Black, red for Mexican, white for white and green for other. Now the designation for race is Security Threat Group (STG).

There was a recent lockdown (a melee between Sureños and New Afrikans) in one of the housing units. A status report stated that the investigation has been concluded and prisoners who are not members of the affected STGs will resume normal program. In the body of the report the affected STGs identified were Bloods, Crips and Sureños. The next day only whites and "others" were released for program. When asked about the non-affected Afrikans and the non-affected Mexicans, we were informed that because the non-affected prisoners shower in the same showers as the affected prisoners that makes them associates. So effectively all Afrikans and Mexicans are locked down (according to "race").

Up until the argument between a Mexican and an Afrikan on 30 November 2013, the nationalities on this compound got along. Communication has resolved the issues and things are back to normal except for the administration milking the lockdown. The influential people are reminded of the word that came down from their folks up the way and have been striving hard to maintain the peace.


MIM(Prisons) responds: Group punishment is one of the unjust practices that prisoners who have been organizing around humyn rights in California have demanded an end to. And it goes to show how the state systematically oppresses people based on their "race" in 2013.

The last paragraph of this report is particularly important as it exemplifies the hard work that has been put in by members and leaders of various lumpen organizations across California to create peace and build unity in the fight against the criminal injustice system. We are happy to hear that even while the prison is trying to divide prisoners and set them against one another, prisoners are working to maintain peace. We encourage prisoners everywhere to get involved in the United Front for Peace in Prisons (UFPP) which was initiated in 2011 to build peace and unity among prisoners to advance our struggle against the criminal injustice system. This prisoner's letter demonstrates the first principle of the UFPP, Peace: "We organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression."

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[Culture] [National Oppression] [New Afrika] [ULK Issue 36]
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Movie Review: The Butler Misleads Oppressed Nations

The Butler
2013


the butler movie 2013

The Butler portrays the life of Cecil Gaines, a butler in the White House for 34 years, starting in 1957. The movie is a fictionalized version of the story of Gene Allen's life. MIM(Prisons) sums up this movie as propaganda to quell the just anger of the oppressed nation masses, encouraging them to work within the system for small changes.

The focus of the movie is on the oppression of New Afrikans from the 1950s to the year 2008, dividing its focus between the White House and the successive Presidents, and the activists in the streets. In the streets the movie gives special focus to the Freedom Riders and Martin Luther King Jr. The movie derides the most important political leaders of the time, barely mentioning Malcolm X, and attempting to portray the Black Panther Party (BPP) as a brutally violent movement out to kill whites, just using the community service programs like free breakfast for school children as a cover.

The heroes of the movie include Gaines's son, Louis, who participates in the civil rights and activist movements over the years and eventually "learns" that the best way forward is to push for change from within, and runs for Congress. We see his dedication as a Freedom Rider, and fierce commitment to freedom and justice, as Louis literally puts his life on the line, enduring brutal beatings, repeated imprisonments, and constant threat of death. Louis moves on to work with Martin Luther King Jr. in a highly praised non-violent movement, and then joins the BPP after King is killed. Louis turns from an articulate and brave youth into a kid spouting revolutionary platitudes that he doesn't seem to understand, making the BPP into a mockery of what it really represented.

The other heroes of the movie are the U.$. Presidents. With the exception of Nixon, who is portrayed as a drunk, all the other Presidents are humanized and made to appear appropriately sympathetic with the civil rights movement. While they all are shown saying things clearly offensive, racist, and in favor of national oppression, each President has a moment of redemption. John F. Kennedy tells Gaines that it is Gaines's persynal history and the story of his son's activism that changed his mind on the need for the civil rights movement. Even Ronald Reagan is shown secretly sending cash to people who write to him about their financial problems, and telling Gaines that he's sometimes worried that he's on the wrong side of the civil rights movement. On a positive note, all of the Presidents were shown as reticent to take any positive action towards change until the popular movement forced them to act. This is the reality of any oppressor class.

Gaines does, in the end, come to the realization that real change was not going to come from the White House, and quits his job to join his son in activism in the streets. But this action is played up to be as much an attempt to reconcile his relationship with his son, as a dedication to activism itself. And the activism seems to end with just one protest. In the end, both Cecil and Louis celebrate the "victory" of Obama in the 2008 election as a sign that their battle is finally over.

The Butler does a good job of portraying the Civil Rights movement of the 1950s and 60s, but only as a minor part of the plot. And it ultimately suggests that New Afrikans should be satisfied with an imperialist lackey in the White House as a representation of their success and equality with whites. It fits into a group of recent movies that Hollywood has produced, such as Lincoln and 12 Years a Slave, to rewrite Amerikan history to quell the contradiction between the oppressor nation and the New Afrikan internal semi-colony.

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[National Oppression] [Police Brutality] [ULK Issue 36]
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Police Brutality: Isolated Incidents or Institutionalized Practices?

Many have seen the stunning October 28 video of police in New Mexico assaulting a New Afrikan family after pulling them over on the side of the road. To most of Amerika this type of footage is shocking for any number of reasons. Whether it be because the teenage son was tazered by police for trying to protect his mother from pig oppression, or because police shot at the kid-filled van. Most Amerikans deem this type of behavior unacceptable and they demand answers. Likewise, some within Amerika agree that this behavior is not what those who "protect & serve" should be doing, but they'll come up with excuses for the police such as, they only have a split second to react, and in the heat of the moment hesitation can cost you your life. And then there are the more convoluted excuses such as, the police did what they did because of PTSD (Post-Traumatic Stress Disorder), or any other such stress-related condition associated with being a cop. And to the white settler-state, and even to some from the oppressed internal nations, these idealized excuses perfectly suffice. But the truth of the matter is that this type of behavior on the part of the pigs is acceptable exactly because that is how the police keep the oppressed in check. These types of abuses are not isolated incidents, but institutionalized practices that are part and parcel to maintaining white power in the United $tates.

To the [email protected] nation this type of police brutality is nothing new, isolated or particular to New Afrikans. Rather it is part of reality for the oppressed of the [email protected] nation and any other internal semi-colony. For those of us growing up in the 80s and 90s in the ghettos and barrios of Amerika this was certainly a daily possibility, especially whenever we dared to venture out the hood and into or near the settler communities.

Integration into the consumer economy via labor aristocracy wages has brought privilege for the oppressed within U.$. borders via the stolen super-profits and cheap abundant goods from the periphery. But the reality of imperial dominance cannot be negated by class relations as they continue to be modified by national interests and the principal contradiction: imperialism vs. the oppressed nations. Leave it to the apologists for national oppression in Amerika, the post-modernist theorists and other petty-bourgeois intellectuals who would have us think that we've reached some type of "post-racialism" and that therefore it's ok to paint oneself in black-face for example, or dress up as your favorite Latino stereotype for Halloween because "race" relations in the United $tates have never been better. And the hystory of segregation is better forgotten. Yes "race" relations in the United $tates have changed profoundly, but let's not get it twisted, segregation was ended and civil rights were won exactly because of the strong national liberation movements and the threat of armed struggle that underlined the Black, [email protected], Boriqua and First Nation power movements of the 1960s and 70s. What humyn dignity we have today is not owed to concessions and benevolence on the part of the oppressor nation and their power structure. Rather they are rights won by revolutionaries and masses before us; as there are no "rights," only power struggles.

Pigs almost always walk away with a slap on the wrist for abuses of power and attempted murder incidents such as the one in New Mexico, so let's not start believing that just because that shooting was caught on video it's gonna mean a conviction equaling the ones doled out to the Black and Brown in North America on a daily basis. If we want justice, we better go get justice and not expect it's gonna be given to us.

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