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[Theory] [Organizing] [Education] [Texas] [ULK Issue 77]
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An Ongoing Discussion On Organizing Strategy Pt.4

Analysis based in dialectical materialism

Within the prison movement there is much talk about ‘political education’ and ‘raising consciousness’. Truthfully, even when We reflect on recent and distant episodes in Our collective struggles against the bourgeoisie, many of us often lament upon the fact that a key ingredient that has always been lacking from Our movements, parties, organizations, and the unorganized masses, is the lack of a systemic and organized framework to political education. Assata Shakur expressed her criticism of the Black Panther Party for the same reason. Veterans of the [email protected] movement i’ve spoke with have expressed the same criticisms, stating that had more deliberate, organized approaches been given back in the days it may have progressively altered the cultural nationalist tendencies of the movement towards a revolutionary nationalist praxis. Yet and still, today We’re still stressing, and rightly so, the paramount importance of political education. However, the question has become, must become, what is political education, how do we apply it, and why is it so important?

Political education takes many forms, and phases, and the correct application of it, or what is paramount for a persyn to know is dependent upon the conditions one finds themselves in. Thus i begin with Fanon,

“It is commonly thought with criminal flippancy that to politicize the masses means from time to time haranguing them with a major political speech…But political education means opening up the mind, awakening the mind, and introducing it to the world…To politicize the masses is not and cannot be to make a political speech. It means driving home to the masses that everything depends on them, that if we stagnate the fault is theirs, and that if we progress, they too are responsible, that there is no demiurge, no illustrious man taking responsibility for everything, but that the demiurge is the people and the magic lies in their hands and their hands alone.” (1)

Now as i was saying conditions will determine quite alot. So it is the line of USW, and many others, that amerika is a settler-neo colonial imperialist empire, and as such holds actual nations of people subjugated, meaning their/our self-development is thwarted, within its borders as well as in the Third World.

Hystory indicated that this line is right and exact. When We recall the process of how amerika was established we understand that it (nation of euro amerikan settlers) settled upon this land, removed, and committed genocide against the native nations of people, some of which are still among us today. So those (the indigenous) are just one group of nations within the borders of amerika, which We call the First Nations. Of course We all know about the forced migration of millions of Africans, and We know they underwent slavery at the hands of those same settlers, as did some Natives. What We often fail to analyze is that slavery, is only an economic system, it is a mode of producing social value, however, to describe the plight of the African people in amerika by mere economic lingo alone is highly insufficient. What is the term that would encapsulate the experience of the economic exploitation, social and political repression that the African people in amerika eventually triumphed over? Slavery? No, servitude? No. That one word which encapsulates that struggle is COLONIALISM.

Well, what the heck is colonialism? Quoting from the Black Liberation Army Political Dictionary;

Colonialism - foreign domination of a country or a people, where the economic, political and military structure is controlled and run by the occupying force. (2)

So African people residing in the United $tates are not merely the offspring of enslaved people, but a colonized people, and because of that diametrically opposed nature of a colonized people to its colonizer, the African people residing in amerika developed organically into a nation, that is a people distinct from the settler by its culture, its language, its land, and thus We call this nation today New Afrika, but others call it Black Amerika, or Black nation, or a host of other titles. No matter the title New Afrikan people are deep down aware that they’re distinct and separate, but the reality of a nation within an empire doesn’t register to some, to most, after a substantial time frame of this reality being obscured from the public consciousness.

Having roots in, but eventually developing distinct from the First Nations, there is the [email protected], and Puerto Rican nations/colonies. Overtime all these domestic colonies subjugated by the settler amerikan empire have developed thru struggle, and have reached a new and different phase of colonialism, called neo-colonialism, which can be characterized by the power structure now formally allowing representatives of these oppressed peoples to integrate into the economic, political and military structures, and in many ways act as a buffer between the ruling class and the masses of neo-colonized people.

This brings me back to Our discussion on organizing, and political education. See, depending on what We organizing for, one will require different political understanding. Fanon says,

“A political informed [person in a colonial situation] is someone who knows that a local dispute is not a crucial confrontation between [them] and [the system]”

“It is the repeated demonstrations for their rights and the repeated labor disputes that politicize the masses.” (3)

So basically what Frantz Fanon is saying here is that first one must understand they are indeed colonized, and this understanding disallows them from settling for any ol’ concession that can come from a ‘local dispute’. And here when he says local, We can put it in Our immediate context and understand it to mean, ‘prison struggles’.

What does this mean? It essentially means that We utilize, and in fact manufacture these ‘repeated demonstrations for their/our rights’ as a means to politicize the masses. However, if We are organizing the masses utilizing such demonstration alone We run into a few pitfalls. The one which i’ll deal with here can be understood by the old saying, “Be careful what you ask for you just might get it.” So in Our context, in the prison movement, what happens to the momentum of the masses, of the people as a whole if We as organizers manufacture a or a few demonstrations and the administration actually concedes? If the masses don’t understand the complexity of Our situation, that We’re colonized, dehumanized, an alienated sub-class, the dregs of the society, and that not only must these realities change, We must change within Ourselves, and We must take part in changing these realities, then the masses the people will quit the struggle after what they’ve perceived to be success, and they’ll resume their normal ways of existence. This pattern is counter-productive to the cause of revolution. We must at all times possible keep the masses active, and that activity pertaining to the struggle. Fanon said, “The colonized subject is at constant risk of being disarmed by any sort of concession.”(4)

So an understanding of what Our issues are, colonialism, neo-colonialism or racism, or individual wrong decision making, will determine the strategies and tactics We take moving forward. If We begin Our study of literature proceeding from the perspective that We’re colonized nations of people, We study how anti-colonial struggles have developed, failed and triumphed around the world. Furthermore We realize that unless an action fundamentally eradicates Our colonial existence than it is only a reform and does not solve Our fundamental problem(s) which stem from Our thwarted development under neo-colonialism. Thus We don’t even seek certain reforms, or concessions, and the ones We do are to advance Our strategic goal.

The question now becomes again HOW to maintain the masses attention before, during, and after demonstrations? The answer leads us to ORGANIZATION. Those who have a study level of political vision must take the initiative in forming real organized organizations. Within these organizations leaders should allow for activities to be carried out by the rank & file and must be sure that activities assigned to a comrade are in alignment with the talents, interests, and abilities of said comrade. In this way one keeps the masses involved and engaged. If able weekly or bi-weekly meetings should be established. Minutes should be kept of the meetings, meaning, write down what you’re doing, what you’re talking about, what are the plans going forward, etc. At said meetings each comrade should have a progress report, which entails what they’ve been doing since the previous meeting.

If a comrade can draw, they should be assigned something to draw. If a comrade can write, they should be assigned something to write. If a comrade has a typewrite they should be tasked with typing up the documents of the group. In fact it is good to take up one project that the entire collective can attribute to. Say a pamphlet, of course you need writers, We need art work, and We’ll need a typist, We’ll need some donations of stamps to circulate it to publishers, and in this way every one not only feels involved, but more importantly feels that immeasurable feeling of accomplishment. In understanding the complexities of Our class (lumpen) We must understand a lot of us have not accomplished much of anything in the way of real world accomplishments. A lot of us have been caged, stagnated in a state of arrested development, since Our pre-teen and teen years, and thus are persynally under-developed in many ways. This feeling of accomplishment motivates and inspires one to continue to chase that good feeling, and particularly when the feeling is derived from doing something productive, it overtime alters a persyn internally, and this is what We, as revolutionaries especially within the lumpen class want most.

Organizations in their many varieties are the vehicles of the people and their struggle. Vanguard elements must seek to organize all aspects of the people’s struggle, all aspects of the people’s lives under their leadership and influence. This doesn’t mean everyone has to or will be a member of a particular leading organizational body. What it means is that organization must make itself seen & heard & felt in each aspect of the people’s lives. The musician they listen to should be expressing some theme derived from the organization. The farmer should have the organization’s line on collectivizing agriculture and land. The prisoner and their family should know that the prisoner, if deemed capable can/will have a place of refuge, work, and re-humanization with the organization. The womyn must know she has a group trustworthy and capable to care for her kids collectively, and ensure her access to safe abortion if necessary. Those in the LGBTQ community must feel at one with the organization, enabled and empowered.

In a nutshell the proper organization will galvanize the popular masses of the people, educating and organizing the most capable from every and all sectors, and from there synthesize the aspirations, and ambitions of the people’s struggle with practical and concrete measures to realize these objectives.

With the formation of Texas T.E.A.M.O.N.E., the Texas USW re-branded, We have formed the vehicle for the Texas prisoner’s struggle. We have thus far established multiple wings which can/will be used to activate the stored away genius of the masses. We have the legal wing for those writ-writing jailhouse lawyers, a space for like minded cats to put their heads together to attack certain aspects of the system that can help us better build the movement. We have established, in its early stages, a wimmins & LGBTQ wing, which is again an avenue for certain people to step up and utilize what they already know how to do, in concert with the rest of the organized body to get what We want. We’ve established the Worker’s wing a lane where people around the state can collectively struggle for worker’s rights, and incorporate those struggles with the others and in combination gain bigger gains…We’ve established and/or influenced the establishment of numerous committees with the members therein playing roles in the ‘wings’ mentioned above. In all this We’ve done well in applying lessons learned from MIM(Prisons), and some of Our own experiences, thus synthesizing theory & practice.

It must be said however that We have made many mistakes. We began organizing as Fanon said, around demonstrations. We learned in practice, some of us without ever having read Fanon, that the masses, and Ourselves could easily get complacent after concessions are made. The mistake came by not initially focusing on ideo-theoretical questions. We had to learn that the truth of the matter that prior to any organization the people in question must sit down and individually intake information, after a certain amount of information has been accumulated they must come together and discuss their findings and thoughts, establish their points of unity, modes of organization, and other such matters. Of course this isn’t to say that all organizations come together like this. Many take on a more spontaneous approach to development and this approach is observed in their style of work.

The re-occurring theme will always be political education, the need for it will never cease, and the need to bring all the people to an active level of consciousness, that is a level where they can be/are active in the struggle.

In Our campaign to end RHU, it was selectively chosen for a multitude of reasons. One of which is to show & prove We can shut it down if & when We organize Ourselves and the people correctly. Because of conditions that prevail in long-term isolation, many of the most radical and politically astute people are in or have been in long-term isolation, if We could multiply those types of elements, and then get them out on the pop city We can make conditions more conductive to politicizing more and more prisoners sending more and more of these to the outside. To illustrate the contradiction that despite the various levels of illegality present within the solitary confinement apparatus, it still continues, and yet We’re the so-called criminals. There is of course the fact that if We can eliminate the punitive answer for dissent then We leave the enemy with little recourse once Our collective resistance picks up. In this way We take a tool out of their tool kit. However, the underlying goal is simply to shut seg down, what if they just capitulated and gave us what We wanted? What becomes of the struggle then? IF that was Our actual GOAL and not a MEANS TO AN END, then Our entire struggle would have been defeated, at least temporarily, not by bullets, or bombs, but by sugar-coated bullets, by concessions, by reforms, which weaken the intensity of contradictions rather than increase them. Mastering this delicate balance will determine the successes and failures of Our organizing methods.

“At first disconcerted, they then realize the need to explain and ensure the colonized’s consciousness does not get bogged down. In the meantime the war goes on, the enemy organizes itself, gathers strength and preempts the strategy of the colonized. The struggle for national liberation is not a question of bridging the gap in one giant stride. The epic is played out on a difficult, day-to-day basis and the suffering endured far exceeds that of the colonial period. Down in the towns the colonists have apparently changed. Our people are happier. They are respected. A daily routine sets in, and the colonized engaged in struggle, the people who must continue to give it their support, cannot afford to give in. They must not think the objective has already been achieved. When the actual objectives of the struggle are described, they must not think they are impossible. Once again, clarification is needed and the people have to realize where they are going and how to get there. The war is not one battle but a succession of local struggles, none of which, in fact, is decisive.” (5)

An Ongoing Discussion

We’ve picked this discussion back up, as some of us felt that somethings were still left unsaid or unclear.

We’ve articulated previously that one’s method to organization is logically dependent upon one’s goals, and also one’s circumstances or conditions. It is Our view that the conditions and circumstances being what they currently are in North amerika, the lumpen-prisoner class is a highly dynamic entity. This class, Our class is also a vacillating class, meaning its members can be like see-saws, moving from one side (revolutionary) to another (reactionary) as their emotions and whims take them. However, We assert that the other classes of North amerika have become so bourgeoisified that the social vehicles for social revolution are so slim to none that the last objectively repressed class in amerika, the class that still has little to no stake in the bourgeois democracy, is the lumpen.

We’ve reached this conclusion by analyzing the social forces and classes within North amerikan society. Observing their material benefits of being cozied up to their bourgeoisie. We’ve observed how and why social movements only advance so far, being largely unwilling, or sometimes unable to carry the struggle to higher levels, due to a certain level of comfort in the status quo. And We logically look to Our own class and see that these factors, though still present are vastly diminished. Therefore, arriving at this class analysis We say that it is most conductive to Our goal of social revolution to invest time and resources into the lumpen in order to politicize them, and that investment should be in proportion to the classes potential to lean towards a revolutionary line and practice.

Now We reach the basic question, how do we maximize the dynamic potential of this vacillating lumpen class? How do We ensure that the majority of lumpen are progressive, neutral, or all the way revolutionary and not objective enemies of the people? The answer again points to ORGANIZATION. The only way to maximize the people’s initiative in general and the lumpen in particular is to formulate them into tightly organized units/groups. The lumpen struggle is a class struggle, and thus We must organize the First World Lumpen on a class basis.

What does this mean, what does this look like? What is a class? There is often mention of the prisoner class, or a particular class of prisoners. However, very rarely do comrades utilize class in a Communist framework.

A ‘Class’ 1) shares a common position in their relation to the means of production; common economic conditions, relative to their labor and appropriation of the social surplus; 2) that they must share a separate way of life and cultural existence; 3) that they must share a set of interests which are antagonistic to other classes; 4) that they must share a set of social relations,;i.e. a sense of unity which extends beyond local boundaries, and constitutes a national bond; 5) that they must share a corresponding collective consciousness of themselves as a ‘class’, and; 6) they must create their own political organizations, and pursue their interests as a ‘class’ (6)

We must also clarify that Marx differentiated between a ‘class in itself’ and a ‘class for itself’. The difference between the two can be summarized by saying that a class in itself simply shares a common economic position but lacks the other listed criteria. Whereas a class for itself is an entity fully organized and meeting all listed criteria.

Therefore, what We are saying here is that We must organize in a manner that will bring the lumpen from the level of class in itself, to the elevated level of a class for itself. Our organization should be modeled in a way to obtain the collective mobility, ingenuity, and potential of the lumpen as a whole. We must ‘nationalize’ these structures, meaning expand them state-to-state, with each one developing its own relative strength locally.

The next question is how do We get there? How do we reach this point of mass participation and organization? We’ll quote Fanon here:

“The duty of a leadership is to have the masses on their side. Any commitment, however, presupposes awareness and understanding of the mission to be accomplished, in short a rational analysis, no matter how embryonic.” (7)

Here he stresses the basic conscious political education of the people. We continue:

“The people should not be mesmerized, swayed by emotion or confusion. Only [under-developed people] led by a revolutionary elite emanating from the people can today empower the masses to step out onto the stage of history.” (8)

I’ve put the above in bold to illuminate certain mistakes We often make. We often capitulate to the weaknesses of the masses in Our good intended desire to win them over. One of the weaknesses of this sort is the masses never-ending desire to be entertained. This desire almost always precedes from a desire to escape reality, and when done too much establishes a state of complacency with oppression and exploitation and undermines revolutionary or productive/progressive activity. When We reach out to the masses We often make the mistake of trying to move them into immediate action with a fiery speech, with the showing of the video of the latest police killing, or whatever We believe may move them. Although We have good intentions this method has hystorically proven inadequate for carrying out revolution. Instead, because it relies on emotions, which fluctuate, the activity it renders, if it renders activity at all, is necessarily fluctuating, and vacillating.

We can see this in real time if We observe the ebbs and flows of social movements in North amerika. George Floyd’s taped murder shook people emotionally. It awakened pent up anger and frustration from many sectors. People took that, and nothing else, no political education, no political organization, no political vision, only anger and frustration into their protests, and rebellions, and uprisings. Soon, the only people left in the streets were politicized people. Anarchists, Socialists, Abolitionists, and this sort. The masses however, had long since retreated back into the comforts of their amerikan life of escape, and leisure, isolating what was then allowed to be percieved as extremist/terrorist elements.

This what Fanon calls the ‘weakness of spontaneity’ showed its face. We must learn from this. In the quote above the ‘under-developed people’ are those masses of North amerikans. They reside in the land of excess, material excess, but the land of political sleep-walkers. These are the people Fanon says must be led by a REVOLUTIONARY elite. Now what does he mean by this? Because of the under-developed state of the people’s sociopolitical consciousness, those cadre elements who’ve struggled to grasp the complex concepts of political-economy, and revolutionary theory, although not desiring to be perceived as an elite, meaning above the rest, they actually do represent a higher stage of development, and in that context ONLY are they ‘elite’. The key phrase of the quote is the necessity that these ‘elite’ emanate from the people, meaning they must be one of their own, or perceived as such. The cadre-organizer must take care to balance its level of understanding with the level of the masses. There will be a contradiction between these masses and the politicized persyn, there should be, but this should not be an antagonistic contradiction. The people should be able to look to you for example, not look at you in disdain. As one might do to someone who thinks their shit don’t stink. Now we move to exactly HOW does these cadres, EMPOWER THE MASSES,

“…On the condition that We vigorously and decisively reject the formation of a national bourgeoisie, a caste of privileged individuals. To politicize the masses is to make the nation (or class) in its totality a reality for every citizen. To make the experience of the nation (or class) the experience of every citizen.” (9)

“Only the massive commitment by men and wimmin to judicious and productive tasks gives form and substance to this consciousness.” (10)

“No leader, whatever their worth, can replace the will of the people, and the national government, before concerning itself with international prestige, must first restore dignity to all citizens, furnish their minds, fill their eyes with human things and develop a human landscape for the sake of its enlightened and sovereign inhabitants.” (11)

It is Our intention as USW leaders in Texas, as Tx T.E.A.M.O.N.E. cadre, to have Our organization act as a vehicle to organize and mobilize and educate the masses of lumpen in North amerika. We hope you will be inspired to join us.

Sources:

1) Wretched of the Earth, Frantz Fanon, pg.138, chapt.3

2) Black Liberation Army Political Dictionary, pg.4

3) Wretched of the Earth, Frantz Fanon, pg.63 chapt.2

4) ibid, pg.90, chapt.2

5) ibid, pg.90, chapt.2

6) see; Karl Marx, The 18th Brumaire; also Karl Marx, The Holy Family;also, Meditations On Frantz Fanon’s Wretched of the Earth, James Yaki Sayles, pg. 286

7) Wretched of the Earth, Frantz Fanon, pg.140, chapt.3

8) ibid

9) ibid

10) ibid, pg.144, chapt.3

11) ibid

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[COVID-19] [Censorship] [Political Repression] [Allred Unit] [Texas] [ULK Issue 77]
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Covid Outbreaks & Repression on Allred

i am taking the time to write this because i would like the readership to know the truth about what’s been going on recently at the TDCJ Allred unit in regards to COVID-19 and targeted repression of socio-political leaders.

Many of you reading this are already aware of the spike in COVID infections related to the emergence of the Omicron variant. Here at Allred, particularly in the restrictive housing unit, which houses some six hundred plus people in conditions internationally recognized as inhumane, there has been a dangerous and life threatening pattern of administrative negligence in regards to the effort (lack thereof) to quell the spread of this aggressive virus.

Back in August of 2021, captive persyns held on the Allred RHU and other units held a hunger-strike protest. One of the issues raised and forwarded to unit, regional, and state level administrators was, ‘#10- follow all CDC COVID-19 protocols’. Even after people have literally starved themselves, the unit administration still has refused, and neglected to implement, and re-implement basic CDC COVID guidelines.

On January 6th, Comrade Ozomatli, co-founder, and key figure of the TX TeamOne organization, was strategically targeted for harassment, by way of an unlawful search and seizure, and purposely exposed to COVID-19. On the above date Ozomatli was taken from his cell and placed in a holding cage in the building’s main hallway for five hours!

i am not too good with math and measurements, but i know the cage in question is absolutely too small to place a full grown human in for that amount of time. There is no where to relieve ones self, not anywhere to comfort ones self. Regardless, Ozomatli remained in this holding cage while a multitude of agents of repression searched his usual abode. i raise the question, what possibly could they be looking for, and not find if it were there, in such a small space, for such an extended period of time?

To even begin to analyze this question We must first point out that the incident on January 6th was the second such incident targeting this same comrade in the last few months. Previously the only thing confiscated were the comrade’s contact information written down on various papers and inside books. On January 6th, the comrade’s entire cache of persynal property was confiscated, and he would remain property-less for a week.

During this ordeal, Ozomatli was placed in danger, recklessly, of catching COVID-19. Agents of repression who escorted him from and returned him to his cell weren’t following proper COVID guidelines. Afterwards, in the matter of days, a new COVID outbreak ensued on the RHU building, and unsurprisingly the outbreak has been largely centered on the pod which Ozomatli inhabits. When other prisoners on other pods show symptoms they’re re-housed on the same pod as Ozomatli. Furthermore, prisoners are being constantly moved around, leaving and being brought to the unit and thus constantly exposing more and spreading more and more COVID. Daily so-called ‘integrity checks’ are still in operation, along with unnecessary cell extractions, and are also inducing the spread of COVID.

Administrators are refusing to test or even symptom check prisoners, as was done in the mid 2020 days of the pandemic. There’s this untrue belief that the pandemic is over, despite the fact that less than 70% of people (prisoners & guards combined) are vaccinated. An untold number of prisoners have mass filed grievances, but of course appealing to the same source of Our predicament has rendered little to no results.

i would be remiss if i didn’t acknowledge the underlying political undertones of Ozomatli’s being harassed, and also pinpoint other similar patterns adhered to by the unit administration sometimes at the behest of the state level agents of repression.

Ozomatli, as i have said, is a leader with the Texas TeamOne Organization. TeamOne is an organization of politicized prisoners dedicated to politicizing prisoners and consolidating those in TX into a class that can actively struggle for its interests, as well as, and more importantly, reinsert people into the larger society as assets to communities which are all too often neglected in the realms of social, political and economic development.

Ozomatli is an abolitionist, a [email protected], and a leader that leads by example. Thus it goes without saying that Ozomatli’s very existence as a [email protected] revolutionary imprisoned in tekkk$a$‘s gulags, is seen as a threat to the enemy-state and the prison administration, and this is the underlying politics of his harassment. Ozomatli has recently been working with other comrades and formations, independent of his work with TeamOne, in mobilizing a Texas prisoners’ political action committee, it is during the time span of this work in that sphere that the administration has targeted him.

The clearly politically motivated repression tactics, in a supposedly ‘free’ country, do not stop there. i myself have been a constant target for similar tactics of intimidation, and retaliation. i have been ‘sentenced’ essentially to LIFE in TDCJ’s RHU. This repression came on the immediate back of Our collective hunger-strike effort in August (thru September 9th). i was seen in absentia by the State Classification Committee four days later. i was denied release to general population, after having been without any disciplinary incident in over four years time. The reasons given for this miscarriage of justice was that i am staff assaultive, and prone to possess weapons, and the main one, written in large bold letters, was the fact that i am currently serving an unjust sentence of Life Without Parole. The third reason was provided as the main reason for my denial of release. The catch is that i can not, on my own accord, alter my sentence therefore this decision summarily acts to confine me in isolation for the remainder of my sentence (life).

Of course the timing and the fact that these issues have never been previously brought up at these hearings, testifies to the fact that the decision is a retaliatory measure being used to quell the momentum being built up among the captives here and around the state. IT WILL NOT WORK!

Other measures of retaliation such as illegal mail tampering/disappearance are common place. Outgoing letters of even a neutral nature take up to two months to even leave the unit, and incoming mail, including books and other packages have the same waiting time. The former mailroom supervisor was made to resign for ‘undisclosed reasons’, yet mailroom negligence, and deliberate tampering continues even under the watchful eyes of one, Major Murdock, whose been made to keep eyes on mailroom staff.

By no means is this all the repressive tactics utilized by administrators, nor is it only TeamOne affiliates, or political prisoners. For the sake of time however We will hold these slights as a small example. it is important i say that none of this is meant to discourage activism and justified rebellion. In fact the contrary is the intent. i assert here that if more of the captive populace took liberatory ideals and practices more seriously We could actually begin to pose a threat, not only to the prison institution, but the established order as We know it. As George said:

“If we can reach each other through all of this, fences, fear, concrete, steel, barbed wire, guns, the hystory will commend us for a great victory won…” - Soledad Brother

As a sign of solidarity, We call on the public to report the administrative negligence surrounding Allred’s handling of COVID-19 to the following; (prisoners should write complaints regarding their own units):

Dept. of Health & Human Services, region6, regional director
Marjorie McColl Petty
1301 Young St. ste#1124
Dallas, Tx 75202
or call 214-767-3301

Also, outside supporters should be sure to make a report to the following:

David Blackwell, regional director-region 5 @ 806-296-4500(ext 400)

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[Revolutionary History] [Civil Liberties] [Censorship] [Security] [Texas] [ULK Issue 76]
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A Message to the Movement

In the forthcoming piece We would like to point out the particular inter-connectedness of many of the enemy-states’ recent counter-offensive to Our collective progress. When We speak to ‘progress,’ we’re speaking to the strategic goal of establishing a national prison movement - a revolutionary oriented prison movement. A national revolutionary prison movement that is intrinsically connected with a national revolutionary oriented united front on the outside. In this piece We’ll attempt to illuminate to the reader that recent and present ‘security’ and censorship methods enacted by the enemy-state are indeed counter-offensives and are intrinsically inter-connected both outside and inside.

Any conscious observer will readily concede that in recent years, particularly within the prisons across the empire there has been an increase in censorship tactics. In some cases these methods border on extreme.

For all intents and purposes We can understand that the current prison movement took its first primitive steps forward towards nationalization with the hystoric hunger strikes organized in California from 2011-2013. The underlying blueprint for these actions, the Agreement to End Hostilities, showcased the way forward for many around the empire. Furthermore, and what’s harder to measure, is the amount of inspiration that those actions initiated.

We have a small window into this reality, as it has been recorded that prison officials in other states, by the advent of the third and final strike, began pleading with CDCR to settle the issues the comrades in Califas raised, as they had began dealing with similar unrest in their state’s prisons.

Here it may be necessary to pinpoint that the prison movement as We know it today didn’t begin in 2011. Rather there have been other organizations that have connected the functions of prison to the human rights movement. A notable organization is the Human Rights Coalition led by elder BLA and BPP veteran political prisoner/prisoner of war Russel Maroon Shoatz. [Rest in Power, Shoatz died on 17 December 2021, at age 78, less than 2 months after eir release from prison with cancer.] However, beginning with the Califas hunger strikes there was a substantial qualitative leap forward in both participation and interest, inside and outside countrywide.

Moving forward towards the 2016 National Prison strike; the collective action, along with its subsequent 2018 sequel, did wonders in nationalizing the Prison Human rights movement gaining corporate media attention and subsequently grasping the attention of previously uninterested parties. Some of these parties were prison officials, C.O. unions, police unions, and others intrinsically woven into the criminal injustice apparatus. Others were concerned persyns: a new generation of abolitionists began to spring up, usually deriving from the college campus sector. The spokesperson of the national prison strikes, Sis. Amani Sawari, along with imprisoned activists within key organizations like Jailhouse Lawyers Speaks, Free Alabama Movement, and many in Califas helped bring the key “Ten Demands” of the National Prison strike to the mainstream as these issues began to be debated among presidential candidates throughout 2019 and 2020.

Before We move on it is important to pinpoint here that the Prison Human Rights Movement, has had and continues to have much stratification within its ranks. The first and major stratification point derives from differences in political line surrounding the role of the movement.

Similar to the days of the Civil Rights movement, when the question of ‘non-violence’ was seen by some as a philosophical or theological commitment, while for others it was simply a tactic, one to be discarded if/when it proved un-useful. The current prison movement has many of the same components. While there are many more revolutionary oriented groups/persyns who see the success of the prison movement with the advent of voting rights, or other prison reforms. Instead many of these groups agree that prisons can not be reformed, as it is an intrinsic part of the state apparatus. These groups agree that revolutionary consciousness and commitment are the most meaningful things that can come of the prison movement.

Simultaneously, in recent years there has been an upsurge in radical activity on the outside. Much like in the prison movement there are many youthful combatants, and much decentralized activities. The fact that these movements have risen parallel among each other should not be considered a coincidence, nor should the corresponding and parallel counter-offensives be seen as unrelated coincidences.

As BlackLivesMatter and abolitionist praxis protests arose around the country, particularly in the aftermath of the George Floyd murder, reactionary lawmakers (persuaded by reactionary constituents) began implementing new repressive laws to quell protest. Federal lawmakers, led by the Trump-Pence duo led the way and most states followed suit. Such laws, or rather counter-offensives, included making the blocking of traffic, as had been done repeatedly in recent years, a first degree felony. In states like Tekkk$a$ that means that such protests would be punishable with sentences of 5-99 years!

Also, in a move to revamp Black Liberation era counter-offensives, federal legislators (followed by various states) felonized crossing state boundaries to partake in protests. Some students of the movement may recall that this measure was first enacted against Imam Jamil Al-Amin, the former H. Rap Brown of SNNC, BPP, and RNA at the apex of the Black Liberation struggle.

These are only a few key examples of the criminalization of radical dissent as it pertains to those on the outside. However, C.O. unions, DOC headquarters, and various reactionaries began their countervailing efforts on radical and revolutionary forces on the inside first.

In the almost immediate aftermath of the 2016 National Prison Strike, DOC’s around the empire all began complaining of the same issue: an illusionary influx of drugs coming through the mail. Reading from the limited research materials i have in my cell, it seems that the counter-offensive attacking prisoner mail under the pretext of a major drug influx began in 2017, and the first states to initiate this offensives were Indiana, Pennsylvania, and Florida. States like Tekkk$a$, initiated a different sort of attack on prisoner correspondence by severely limiting indigent mail in 2015. However, relating to the “influx of drugs” ruse, many other states have since followed suit. Another related component to the attack on prisoner mail is the wide spread switchover to digitized mail services. States have begun denying all physical snail mail and mail that have implemented this repressive tactic have also by and large prevented prisoners from receiving books from “unauthorized” vendors, basically mandating that reading material be sent from a sole approved vendor.

All these measures described above are ‘on trend’ among the various states around the empire, meaning these measures are likely to be making their way to a prison near you. What We’re experiencing now is a proving ground for the state, in which they’ve been observing to see which countervailing measures will stir the masses the most, which ones will survive the initial jailhouse lawyer onslaughts.

Again, it must be understood that the major drug influx cited by (all) these state DOC’s is illusionary. That isn’t to say drugs aren’t in prison, but they’re flowing in the same frequency as prior to 2016 (national prison strike). So why now? Why suddenly the state-to-state focused attack on prisoner correspondence, and the digitizing of mail, only after 2016? The answer points to a New-COINTELPRO type program (NCTP). Part and parcel with this NCTP is the widespread, coordinated countervailing attacks against progressive and revolutionary prisoners. From Califas, Oregon, Nevada to New Mexico, Indiana to Pennsylvania; from Virginia to North Carolina, South Carolina to Florida, Alabama to Tekkk$a$, dissident prisoners are under attack. These attacks range from down right malicious assaults to poisoning of food/water supplies, from permanent solitary placement to the systemic silencing of these militants. In places like TDCJ’s Allred Unit, which Texas uses to isolate and torture political prisoners and captive journalists. They’ve employed a specialized individual, ex-military/ex-cop, to survey ‘specific inmates’ mail and book deliveries. Is it clear yet?

As the 2020 summer uprisings raged on into the late fall in some areas of the empire the Trump-Pence regime had already began laying the foundation to begin the mass warehousing of political dissidents on the outside utilizing some of the new laws mentioned above. As these protests raged on, political radicals have filled up prisons and jails around the empire. Do you all understand what this could mean for the prison movement?

The last time in movement hystory that We experienced a mass influx of militants and revolutionaries entering the prisons was during the Black Liberation era (late 1960’s into the 1970’s). Atiba Shanna, and the New Afrikan Prisoner’s Organization did a superb job illustrating the effect political prisoners entering the prisons in mass had on the already bubbling prison movement:

"As a result of the repression exercised upon the struggle taking place outside the walls in the late sixties and early seventies, leaders and activists in these struggles were captured and imprisoned. These were the political prisoners and prisoners of war. Their initial imprisonment was a result of consciously motivated political actions.

“The escalation of struggle outside the walls also resulted in a significant increase in the number of politicized prisoners already inside the walls… We can admit that the economic and socio-psychological ties that these politicized prisoners had with the oppressive system were such that they represent the most conscious element among us - the most conscious, that is, of the presently waging undeclared war between themselves and those who rule. Thus, they are the most receptive and responsive to the need to become ‘the people in uniform.’ BUT, their politicization resulted primarily from their being members of oppressed nations!” (1)

The people who are responsible for holding people in cages, and keeping us in cages, are acutely aware of the possible and very likely culture shock that is to overtake U.$. prisons that experience an influx of political radicals. Never forget that in the time frame mentioned above by Comrade Atiba, that the activities of the BLA and other similar formations eventually led to the U.$. moving to build more newer, more ‘secure,’ and high tech prisons designed to keep Our political prisoners and prisoners of war within them, and to prevent anymore political prisoners of war from arising from among the captive populace.

Therefore i concur that We’re currently experiencing such countervailing efforts by the enemy-state so that they may monitor captive militants, their networks and families (with the design to turn them into captive militants themselves) and prevent the rise of a more militant, more ideologically consolidated, more revolutionary national prison movement that is intrinsically inter-woven with a more militant, ideologically consolidated, more revolutionary outside united front.

By this point We hope it is clear that just as the prison movement and the movement on the other side of the walls have a dialectical relationship; the enemies on both sides of the wall also have a dialectical relationship, they also work together to the detriment of Our progress. As more revolutionary oriented comrades advance the national prison movement forward, repression will increase in intensity. We must begin to operate in a way that one’s struggles become all Our struggle. If comrades in one state are being overly repressed We must band together in multiple states, letting the pig power structure know “WE SEE YOU AND WE WON’T STAND FOR IT: 1LOVE 1STRUGGLE!” We must reach such a level of organization and operation, and We are on the cusp of it NOW. I encourage progressive and revolutionary captives to begin dialoging, corresponding, with each other. Seek out the means to do so. We must keep each other abreast to the local happenings from unit to unit, state to state. Comrades that is why publications like Under Lock & Key, San Francisco Bay View, and others are so important. However, We aren’t utilizing these platforms to their greatest extent if We aren’t constantly sending in reports, articles, informing other comrades on what’s happening. And We must also begin to support these institutions more effectively as a whole. I challenge all ULK subscribers to raise at least 10 stamps to mail to MIM(Prisons)! Which state can raise the most funds? TX where ya’ll at!? Those 10 stamps can go a long way towards prisoner organizing and educational efforts.

RE-BUILD TO WIN

1. Notes from a New Afrikan P.O.W. journal #1 by Atiba Shanna

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[Control Units] [Campaigns] [Political Repression] [Texas] [ULK Issue 76]
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Shut Down TX RHU, a Tool of Political Repression

In the recent history surrounding Texas prison reform there has been an erasure surrounding the plight of those held captive in solitary confinement as it’s practiced by the Texas Department of Criminal Justice’s(TDCJ) Restrictive Housing Units(RHU). There are numerous groups and persyns who proclaim that they advocate for the interests of the Texas prisoner class, but their class interests prevents them from aligning themselves with the objective struggles of this prison system’s cast-a-ways in RHU.

Many of these groups whom i’ve had the choice opportunity to dialogue with via correspondence, or have spoken to captive representatives of these groups, have fallen into the keeper’s trap of the ‘violent’ offender as the new boogey man. This line of thought ultimately concedes that those of us trapped in these isolation tombs deserve such conditions, that we’re beyond redemption. Sometimes, such persyns spew the rhetoric that We in solitary are actually well-off, and living a privileged existence. They say, ‘your food is brought to you, your laundry, and everything else’ They assert that all We have to do all day and night is basically chill, and We should be appreciative. Some officers express a form of jealously, that We don’t pay bills, yet have a handful of privileges, and seemingly unlimited downtime.

What people like this do not understand is that solitary confinement as it is practiced via TDCJ’s RHU, is an artificial environment. By artificial this means that it is an unnatural habitat. It is unnatural to relinquish all civil and domestic responsibility from humankind. We must also pose the question as to whether or not such circumstances are productive for the individual or the society? Of course not! Who benefits from the cultivation of a sub-class of people who’re forcefully and entirely dependent upon everyone else in the society, and do not provide any sort of productive function in return? When humans cultivated civilization the world over and social responsibility was entrusted to those of the peer group, these responsibilities were not merely for the betterment of the social cohesiveness, but also for the better and more balanced function of the individual as well. In short, humyns need to be engaged in meaningful and proactive activities in order to function at their highest levels of consciousness.

The conditions of TDCJ’s solitary confinement debilitate rather than rehabilitate thousands of people each day. i’ve spent 8 1/2 of the last ten years in solitary confinement. At no point in this time frame have i ever had the opportunity to take part in any form of organized instruction. i entered these isolation tombs as a politically ignorant cast away. i’ve evolved, and redeemed myself via my own independent efforts, without the interference or assistance of my keepers. Despite the state’s stated mission to have the best interests of the general public at heart, their true motives and intentions for their warehousing of so many prisoners is clear. This class of people who at any time find themselves confined in RHU are intended to be kept in an unending state of dependence and politico-economic alienation. This is even, and especially, after release. It is with this notion that i assert that it is this class of prisoners whom embody ‘paper-citizens’ in amerika, as coined in the ‘New Afrikan Declaration of Independence’.

New Afrikan revolutionary nationalist political prisoner Mutope Duguma articulated one profound statement, ‘Ask yourselves why is it that so many New Afrikans who have a strong political line just happen to be locked up in solitary confinement units. We know they are not terrorists, We know they are not gang members & We know that they are not criminals.’

The organization and movement proactively mobilizing Texas’ captive population is known as Tx TEAMONE. We’re an organization founded for and by the captives themselves, not by opportunistic outside (or inside) elements, but by proletarian conscious prisoners. One of Our main tactics in Our Mission of elevating the socio-political commitment and awareness of Texas’ lumpen class, is the prisoner-led mobilizing for the abolition of solitary confinement as it’s practiced by TDCJ’s RHU.

A Case Study on Why RHU must Go!

Beginning with the general and moving to the particular, a conscious observer can readily notice that around the empire, from state to state, politically active prisoners are being held in the most barbaric, and unthinkably repressive conditions imaginable. Almost invariably these captives are sitting in solitary confinement cells. The few that aren’t are being shipped from state to state, sea to shining sea in a federal effort to ostracize these captives from their political base(s).

Solitary confinement advances the same purpose within each prison facility. A politically active captive’s political base begins with their peers whom are also in captivity. The productive revolutionary behind the walls is the one who’s successful in organizing their peers behind a revolutionary program. (think; Attica; Angola BPP etc) Therefore, the tactical use of solitary confinement to quell revolutionary organizing has been a re-occurring reality in prisons around the world in the imperialists’ task of keeping the masses of people blind, deaf, and dumb to the socio-political truths of Our collective predicament as oppressed nation people in the era of imperialism.

Whether We look to Califas, where revolutionary New Afrikans were kept warehoused in SHU’s, or in Indiana were Bro. Kwame Shakur is being tortured in a SHU, or the domestic exile of Shaka Shakur, or the thousands of unnamed, lower-profiled politically active prisoners, New Afrikan or otherwise, it is clear that long-term and indefinite solitary confinement is being utilized to strategically remove political dissent off the face of the amerikkkan empire.

In tekkk$a$, there is a long hystory of not only warehousing political dissenters, but assassinating them. In June of 2000, innocent death row captive, Shaka Sankofa s/n Garry Graham, was murdered by the state of tekkk$a$. Not only had evidence came out that Shaka was innocent but he, unlike most of death row prisoners or prisoners in general, had become politicized while in captivity. Garry Graham revolutionized his self into Shaka Shakur, a New Afrikan revolutionary. Consequently, tekkk$a$ saw him as better off dead than alive as a freedom fighter. Six years later Shaka’s comrade Derrick Frazier, aka Hasan Shakur, another innocent Black captive whom while on tekk$a$’ death row revolutionized his self into a New Afrikan ‘revolutionary socialist to the 10th power’. He too was subsequently executed on Black August 31st 2006, while serving as both the founder of the Human Rights Coalition-TX chapter, and Minister of Human Rights of the then-named New Afrikan Black Panther Party. Lastly, yet not for lack of more victims, there is the case of Sandra Bland, a New Afrikan womyn and activist who was mysteriously found dead in a tekkk$a$ county jail.

i think it is logical to pose the question that, if the deceased freedom fighters had not been politically active New Afrikans, would they’ve still met the same fate? For We know and it has been substantiated by the recent International Jurist’s verdict, that there has been/is a systemic genocide against New Afrikan, and indigenous people in north amerika. We also know that those who possess a revolutionary orientation are the people’s only hope of defeating this genocide, and of course this reality renders such political prisoners as prone to enemy attack and sabotage.

tekkk$a$ has warehoused and isolated political prisoners in what is now called RHU for decades. Revolutionary [email protected] political prisoner Xinachtli has been in such a predicament for over 20 years. Xinachtli was signaled out for assassination by sheriffs in Brewster County tekkk$a$, for his legal advocacy for a [email protected] death row prisoner who in turn wasn’t killed by the state. Xinachtli defended his self by disarming the pig sent to murder him and for exercising his humyn right to self-defense this comrade has languished in prison for over two decades, most of which in solitary confinement.

Recently officials of tekkk$a$’ prisons have identified Texas TEAMONE cadre as ‘enemy combatants’ and singled key members out for indefinite solitary confinement (for those who weren’t already serving indefinite terms), unprovoked cell raids, in which the only confiscated materials are ones’ outside contact information. Cadre have been victims of harassment by illegally confiscating typewriters of journalist comrades, illegally disappearing mail, and upping the level of publication censorship – specifically that which is politically orientated.

In a recent twist, this writer was recently sentenced to ‘life without parole’ in solitary confinement. After some officials had elected to release Triumphant from solitary, those in the know regarding ey’s political orientation and activity demanded this comrade be retained in such conditions. Even going as far as scratching out the handwriting which stated that Triumphant shall be released. When asked for the reasoning for said continued confinement, officials listed ‘LWOP’. Of course this sentence, placed on Triumphant’s shoulders unjustly, will not remove itself from reality in six months when the next arbitrary hearing is to take place. Therefore, the state has announced that it intends to confine, isolate, and destroy, yet one more New Afrikan political prisoner in order to perpetuate amerikkka’s genocidal campaign against the oppressed nations of the globe.

In case it still is not clear to you. All freedom fighting peoples, those outside and inside, have in their best interest to work with TX TEAMONE as We struggle to politicize tekkk$a$’ captive population, while doing just that We are even more determined and justified in Our quest to abolish long-term and indefinite solitary confinement in TX prisons and prisons around the globe.

FREE ALL CAPTIVE REVOLUTIONARIES

DARE TO INVENT THE FUTURE !!!

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[Black Lives Matter] [New Afrika] [National Liberation] [National Oppression] [ULK Issue 76]
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We Still Charge Genocide: Will The Real New Afrikans Please Stand Up!

Power to New Afrika

In ULK #73, MIM (Prisons) published one of my articles entitled: Da Struggle Continues: We Still Charge Genocide. In said article i announced the coming of the international tribunal 2021, which took place October 22-25, and has now passed. In this article we will look to a few of the events that have taken place since that previous article, and how it pertains to Our plans going forward.

For those who do not know, the verdict given by the International Jurists was an emphatic GUILTY of all charges. These charges include:

  • Police racism and violence
  • Mass incarceration
  • Political prisoners and prisoners of war
  • Environmental racism
  • Health inequalities

In the wake of the hystoric verdict leaders of this campaign announced the next step forward being the establishment of what they’ve coined a ‘People’s Senate’. This infrastructure is a key stepping stone for New Afrikan, Indigenous, and [email protected] nation citizens to formulate the common unity needed to eventually conduct a U.N. supervised plebiscite, which will finally legitimize Our quest for Self-determination.

Ultimately, that is the reason the tribunal was so important. With the advent of the guilty verdict the political line that seeks revolutionary nationalism for internal semi-colonies in north amerika has been legitimized within the eyes of the international community, and the United Nations (U.N.).

While Our struggle(s) have long been legitimate in Our own eyes, when establishing an independent nation it is prerequisite that a nation gain international diplomatic support. In the past New Afrikans have had such support. However in recent decades such support has waned as New Afrikans have become increasingly more bourgeoisified, and more and more assimilated. As a result other countries have been hesitant to step out on a limb in support of amerikanized ‘negroes’.

Now with the advent of the People’s Senate We will possess the infrastructure to properly seek out reparations, and independent nationhood. Up until this point the reparation push in this present landscape has been one which revolutionary nationalists would be hard-pressed to support. This was because the institutions and hand-picked persyns chosen as the voice for reparations movement were amerikanized negroes, seeking further assimilation into amerika, utilizing the economic plight of segments of New Afrika to advance their own agendas. With the People’s Senate, We will guarantee a people’s voice, and a people’s control of the direction of Our collective movement. Incarcerated persyns may also take part in this People’s Senate. You should contact the Jericho Movement for further details on how to participate. # Power Moves

The above-mentioned international tribunal took place in Harlem, at the Malcolm X and Betty Shabazz center, which is the exact location Bro. Malcolm X. was assassinated.

Now, 56ADM (56 years After the Death of Malcolm), those men who’ve languished behind bars falsely framed by the U.S. government for Bro. Malcolm’s murder were officially exonerated 18 November 2021. This long overdue exoneration came about after a February 2020 Netflix documentary, Who Killed Malcolm X aired, and its startling conclusion initiated calls from the Shabazz family to re-open the case of Bro. Malcolm’s assassination. The basic conclusion is that the actual shooter, along with others present were working on behalf of the FBI, when they murdered Malcolm X on the orders of their masters.

Of course to many this is not ‘news’, but merely a confirmation of a long-held belief. What is outrageous to this writer is that with the government basically admitting to assassinating one of the greatest and best leaders We’ve had for the New Afrikan liberation cause, the level of outrage is basically zero. Brother Malcolm once said that We have gone from a race of warriors and untamed runaways, to a race of complicit house n___ers. Sad, but true. When the U.S. can for all intents and purposes admit to assassinating Malcolm X, a liberatory leader, when Kyle Rittenhouse can be found not guilty (more on this later) and there is no outrage or sustained resistance, when Ahmaud Arbery’s murderers begin trial and not ONE New Afrikan persyn is selected on their jury in a county that is 25% New Afrikan (more on this later) and there is no outrage nor sustained resistance, We’ve become complicit in Our own oppression. We’ve capitulated to the will of Our enemies. WILL THE REAL NEW AFRIKANS PLEASE STAND UP!!!???

AS if Our case for Black secession, and a socialist Republic of New Afrika weren’t clearly justified, events like Kyle Rittenhouse’s acquittal, and the lack of Black jurors in the case of Ahmaud Arbery underscore grievances issued by generations of neo-colonized Afrikans in amerika. What We as a people must overstand is that these issues do not persist because of racism. Malcolm X wasn’t assassinated by racism, but by a corrupt power structure. Kyle Rittenhouse’s murderer of two Black Lives Matter supporters and the wounding of a third, wasn’t acquitted by a racist, nor because of racism, as his victims were white themselves. Instead he was acquitted because the political orientation that led to his actions (settler-colonial imperialism) is part and parcel with the political identity of the corrupt power structure. And finally, the murderers of Ahmaud Arbery are being tried by a jury of their peers, while New Afrikans have been pleading for the same consideration for literally centuries, because their actions were in furtherance of the corrupt power structure’s sustained power. That is while some of us have been struggling to ‘FREE THE LAND!’, a New Afrikan is unable to run FREELY in the LAND. The devilish cowards that murdered brother Ahmaud reinforce the colonial relationship between New Afrikans and the white settler amerikans.

The time has come to move away from BLACK LIVES MATTER to the NEW BLACK LIBERATION MOVEMENT. We are not fighting racism, We’re fighting oppressive and exploitative POWER. In order to ever be FREE, in order to have a REAL influence on whether or not incidents like those mentioned here ever happen again, We must obtain POWER, and We must exercise POWER in non-exploitative or oppressive manners. To accomplish this, the formula is simple, We must organize now for people’s WAR, Vita Wa Watu, to seize power, and implement socialist (non exploitative/oppressive) power.

LONG LIVE THE SPIRIT OF MALCOLM X

WILL THE REAL NEW AFRIKANS PLEASE STAND UP

POWER MOVES

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[Street Gangs/Lumpen Orgs] [New Afrika] [Revolutionary History] [ULK Issue 75]
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Long Live Comrade Sanyika Shakur

Sanyika Shakur, formerly known as ‘Monster’ Kody Scott, author of three books and numerous articles, legendary street gang figure, self-transformed New Afrikan revolutionary and communist, passed over to meet the ancestors, Black August 2021. Sanyika was only 57 years of age.

Sanyika is most known for his auto-biography, Monster, which also was produced as a film. What most don’t know is that even at the time of writing that book, Sanyika had begun what would become a life-long struggle to evolve not only his thinking but to have his social practice match his level of theoretical prowess.

Sanyika’s story is a testimonial to what a lot of us, lumpen, go through. He battled drug addiction, he struggled to navigate between his evolving socio-political awareness and the loyalties embedded within him during decades of hard-core gang-bangin’. In the end he stands as both an inspirational, as well as a cautionary example, for those of us lumpen who seek self-evolution, and revolutionary transformation. He is an inspiration, showing how far We can bring ourselves with Our sheer will power. When the brother entered prison in 1985, he was functionally illiterate. A handful of years later he would author the first of three books. This in itself is quite a feat.

However, Sanyika’s greatest feat was his determination to unify, and organize gang members, and former gang members into revolutionary formations. These formations he founded or took part in included, C.C.O. (Consolidated Crip Organization), C.R.I.P.(s) (Clandestine Revolutionary Internationalist Party (of Soldiers)), August Third Communist Organization, and the New Afrikan People’s Liberation Army.

Sanyika obviously wished to be remembered, not as a gang bangin’ Crip, but as a New Afrikan revolutionary nationalist and communist who sought to unify his people, New Afrikan lumpen, and he was thankful for the ‘overstanding’ (as he would say) he was able to grasp due to the knowledge and wisdom passed down by his/ Our ancestors. For his chosen name, Sanyika, means ‘Unifier of the people’, while Shakur means ‘most thankful’ in Ki-Swahili and Arabic respectfully.

In including the memory of this comrade-brother in Our newsletter, Power Moves, We wish to call Our readers to dedicate self to self-transformation, and more specifically to transform the criminal mentality into a revolutionary mentality. In order to ‘Re-Build To Win’, We must first Re-Build Ourselves. By this We mean, We must rectify and re-orientate Ourselves with new and improved values, social circles, and social habits. Without these traits of evolution, there will be no revolution, if We think otherwise We’re merely kidding Ourselves.

REST IN POWER COUSIN

Sources: 1)Re-Build!: A New Afrikan Independence Movement Periodical, Special Commemorative Issue, Black August 2021.

[This is re-printed with the author’s permission, from the internal prison newsletter Power Moves, a publication of Black Independence Taking Root (BITR), an organization taking root in Texas Koncentration Kamps.]


MIM(Prisons) adds: You can read our reviews of Shakur’s other two books: T.H.U.G. L.I.F.E. published in Under Lock & Key No. 10, and Stand Up, Struggle Forward: New Afrikan Revolutionary Writings on Nation, Class and Patriarchy on our website, or ask us to mail you a copy.

For over a decade MIM(Prisons) has offered correspondence study courses to help those trying to transform themselves inside the belly of the beast. Yet, we struggle to keep these Serve the People Programs running and ask those on the outside to contact us to help out. This winter we will be releasing a Revolutionary 12 Step program that is focused on transforming yourself from the lumpen/criminal lifestyle, to the committed revolutionary. The first printing will go out to USW leaders across the country to help implement self-transformation programs in prisons and on the street.

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[Street Gangs/Lumpen Orgs] [Organizing] [New Afrika] [ULK Issue 75]
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Forever Protecting The Community: We Are Our Own Liberators

TEAM ONE Primer cover

When my brother first articulated the vision for the new venture, Forever Protecting the Community, and his general desire to uplift Our people, We were in a supermax prison, in the middle of nowhere. He himself had just days prior been released from a similar prison and had come to visit me. It was Our first time seeing each other in six years, since my trial, in which i was unjustly sentenced to life without the possibility of parole.

Thick, shatter proof glass separated Us in the visitation booth. i expressed through the phone, between static, my approval and tipped my head in acknowledgment of the self-development and maturation process that i knew had led up to this point in his life. i knew the process intimately, as i myself have undergone it as well in my own way. It is a process of social and mental growth that many before us have gone through. It is a process that sees one evolve from a state of self and socially induced ignorance, towards a state of a more completely functional humyn being, one who is engaged with the community and world around them, being productive therein. It is this way which We were meant to live among each other, but through the process of social-economic development, from a communal economy, into a hyper capitalistic society, We’ve become a mutation of Our true selves. Individualism dominates collectivism, greed has taken the place of contentment. Being as We are born and bred in such a world it takes a process of re-education and re-commitment in order to shun these counter-productive characteristics and act in the furtherance of productivity and communal upliftment.

Sometime later after Our visit, Prisoner A asked me to make a contribution to a collection of short stories that he wished to publish under the banner of Forever Protecting the Community. He stated that his vision was to correct those of Our homeboys behind enemy lines with the movement that was/is in process in the streets. As it is, when Our people are held captive by the state they’re often forgotten about, or merely become just another hashtag, as the world moves on. Additionally he figured, and i agreed, that brothers such as myself who are living the effects of social alienation, political disengagement/dependence, and economic insecurities, the combination of which has led to lives tarnished by and through captivity, should have much to express in regards to the direction of Our communities and Our nation (that is the nation of Black people in Amerika which i refer to as New Afrikans).

In responses to my brother’s request i consciously refused to contribute a ‘short story’. Reason being, short stories are fictional, while the subject matter surrounding the necessity of Forever Protecting the Community is far from fiction. It is real life that drugs and STD’s have ravished Our communities. It is real life that millions of New Afrikans – Black children, wimmin, and men are currently in captivity or under the ‘supervision’ of the state. It is real life that the public school system is failing Our youth, not providing the necessary tools to live a self-sufficient life but only to enter the ranks of the wage slaves. It is real life that in areas which We call ‘Our community’, property ownership among New Afrikan people is less than 5%, this number includes homes, commercial real estate, and ‘essential infrastructure’. These property relations are significant, as it is this factor which creates ‘social alienation, political dis-engagement/dependence, and economic insecurities’, so it is real, very real, that many of us live and die without having owned Our living spaces, and under the rules of Amerikan settler-colonialism and imperialism, it is increasingly difficult to own Our very identities, both collectively and individually.

So because this is Our real life, and has been for sometime, i felt what was/is needed more than mere entertainment is some ‘real talk’ as it pertains to ‘us’. Therefore i’ve offered up this place to shed light and open much needed communal discussion.

The word ‘protect’ means ‘to guard’; ‘to secure’; ‘to hold in safe keeping’; all these definitions imply that there is a force, or forces which seek to bring destruction, in whole or in part, to whatever entity needs guarding, security, safekeeping, or protecting. In Our context We are alluding to the need to secure Our ‘communities’, which are essentially semi-colonized territories dependent upon and occupied by outside forces.

It follows that if and when there is an entity that seeks the destruction of Our territory, Our community, Our nation, Our family, Our people, and Our self, that said entity is an avowed enemy to Our cause and Our interests. So therefore i pose the question, ‘who are Our enemies and who are Our friends?’ 402 years ago with the advent of the Maafa (African slave trade; tragedy) an unresolved contradiction arose. This contradiction has been characterized by the colonization of New Afrikan Black people, first as slaves, a nation of slaves, and oppressed and exploited free people, until now, where Our colonization is characterized by the forced dependence upon the United States, settler-imperialist neo-colonial empire, for the basic functions of modern nationhood. That is free development of independent political, social, and economic production and advancement.

During the last 402 years, what it means to be a New Afrikan in Amerika has been tied to Our ongoing collective struggle to express Ourselves in the full extent of Our humynity, to cast off the old forced colonial relationship, which saw us as completely dependent pawns in the ‘game’ of world affairs, and to exercise a role and position which has been guaranteed to almost all other peoples of the world, that is to determine for Ourselves who We are, what We are (a colonized nation), and how We wish to organize Ourselves for the daily survival of Our people.

For the settler-empire’s part in this contradiction they’ve sought to undermine Our natural, independent, development at every turn. All the empire’s actions towards Our people, whether they be in the field of military intimidation (police terrorism), propaganda, political policies, and all other matters, they have all been to further the relation of dependence upon their governance and economic structure.

Due to these simple truths and the multitude of ramifications that they produce, it shouldn’t be lost on the reader that the enemy of New Afrikan–Black people is the system of economic and political power that has been FORCED upon us. This system is called capitalism-imperialism, and the u.s. government at both federal and local levels is the world leader of this system which is the cause of not only Our collective misery, but that of the majority of the world’s people.

We, as a people, must come to understand that, ‘yes’, ‘protection’ is needed and it is needed from the forces of power. Our enemies are not those of another block, set, or turf who not only look like us, but more importantly, are victims of the same systemic oppression and alienation as us, which has fostered Our like conditions. Our enemies are not those whom the real enemy has told us are the ‘gangs’ and ‘criminals’. These We must begin to see as Ourselves, Our siblings, Our allies, in this struggle. Allies whom have not yet been awakened to their place and position within the ranks of Our New Afrikan Independence Movement.

Forever Protecting the Community, as many of you reading this already know, has grown out of the legacy of the Forum Park Crips, in particular, and that of New Afrikan-Black street organizations in general. Modern street organizations within Our colonies (communities) have for a long time possessed the tendency to re-imagine their identities and the role in which they intend to play in the development of Our people, that of destroyers or builders.

Prior to the creation of the original Crips of Los Angeles in 1971, there were other street organizations. During the mid-1960’s as Our nation was on a collective march to determine for Ourselves Our own destiny, several Black Power organizations began to recruit effectively within the class of people in Our colonies that were or would likely become members of street organizations. These Black Power revolutionaries impressed upon the sisters and brothers that the most effective way to combat the mistreatment they all faced was to unite on the basis of nationhood, and the shared quest for self-determination.

On the West Coast, the main Black Power groups leading the shift in social philosophy and participation among the ‘street class’, were the Black Panther Party, and the US organization. The former would succeed in consolidating ALL of the New Afrikan Black street organizations on the West Side of South Central into one mass body. This effort was led by Panther deputy chairman Alprentice Bunchy Carter: a former leader of the ‘Slausons’ street organization, and convict, turned political revolutionary while in California’s San Quentin Concentration Camp. Bunchy Carter would help politicize most of his former ‘gang’ buddies, recruiting them into the Panther organization and more importantly, re-install the sense of common-unity (community) among the working class of the surrounding area, with the former ‘destroyers’, the ‘gang’ element. This was only possible once the people could see that the 5,000 strong Slausons had made themselves a vehicle for productivity in opposition to the people’s REAL enemies instead of assisting the enemies of the people in the destruction of the people and Our areas of residence. Forever Protecting the Community, if it lives up to its calling, will follow down this same path of self-liberation, utilizing the examples set by the Slausons and others to build upon the advancement of Our nation in Our quest for self-determination and independence.

"The time is NOW for a total refocusing of Our efforts, away from non-productive distractions and other elements of temptations, and focus towards those disciplines that will make us real [contributors] in Our communities. We must stop the gangbanging and drive-bys. Our [nation] is being destroyed by the killing [drugging and imprisonment] of Our own youth. We must stop hating one another because of the block, hood, turf, and color We represent, these actions only continue the cycle of self-destruction.

“And finally, in my sincere appeal for peace and unity: Those of us that have experienced being Our brother’s keeper – We must educate Our members around Us. Education brings about awareness. Awareness generates the ability to think. Our youth must know the end result of crime is shame, disgrace, and imprisonment to themselves, as well as the community. We must come to the point of outlawing those who willfully disrupt Our communities and Our call [to Forever Protect the Community]. Crime must not be accepted as the normal way of doing things.” – Larry Hoover’s 1993 ‘Call For Peace’

As articulated previously, there has been a tendency among New Afrikan-Black street organizations to re-imagine their identities and the role in which they play, or intend to play in the development of Our people, that of destroyers or builders. Larry Hoover leading the transition of his organization from ‘Gangster Disciples’ to ‘Growth and Development’ is one of the most noteworthy and informative examples that We can/should take lessons from. Yet before We delve more into the lessons We can take from this grouping, it is important that We illustrate the hands of the enemy in regards to the growth and expansion of today’s street organizations and the sanctioned culture of gangsterism.

Going back to the mid-60’s, as the Slausons and other similarly situated groups began to cast off the self-destructive, and counter-productive behaviors, they consequently began engaging in the socio-political battles Our people faced at the local, ‘national’, and global levels. Once it became clear to the masses that Our oppression was/is political and economic and that the political reinforced the economic, it became evident that the interests of Our people had to be represented, by Our people, in the political sphere, and subsequently political bodies were formulated. The Black Panther Party, along with the Provisional Government of the Republic of New Afrika, were two of the foremost leaders among these such groups. On a national level, the ‘street class’ began to be involved in the development of themselves, and their people on an objective basis, as such naturally their priorities began to shift, instead of clubbing, slanging and banging, this class of people, many of Our predecessors, began to initiate community political education classes, free health clinics, community ‘face lifts’, and clean up programs, free busing to prison for visits, and a host of other ‘survival programs’.

It was during this time, because Our people had clearly drawn a line of demarcation between themselves and the enemies of the people, furthermore the same elements of the New Afrikan-Black Nation which had, by force of circumstance, been most dependent upon the u.s. federal and local governments couldn’t and/or wouldn’t. Such a development signaled to the people that they themselves had the necessary power to liberate themselves, hence the popularity of the phrase, ‘Power to the People’.

Much of the oppressors continued rule depends upon the people’s belief that they’re utterly helpless without the structure of the settler-colonial imperialists. Once this illusion is unmasked and the essence of the establishment is exposed, the oppressive state apparatus must solely rely on brute force to maintain its illegitimate rule upon the people, Our people. The establishment seeks to bypass such a reality. Overt violence for the sake of political repression usually swells the ranks of those in opposition to the illegitimate governmental authorities.

It was this exact situation which saw the federal government intensify the contradiction which began in Black August 1619 to the level of a domestic war between two opposed and contradictory entities, through the FBI’s declared war on the various organizations and people within the Black Liberation Movement, by way of the Counter Intelligence Program (COINTELPRO).

The u.s. government’s carrying out of COINTELPRO in order to prevent the self-developed expression of the New Afrikan-Black experience as a colonized nation held captive for centuries by the u.s. government, resulted in numerous political assassinations of New Afrikan-Black liberation combatants, the political/false imprisonment of various souljahs and activists of Our cause, and the subsequent obliteration of what has been up until this point the most progressive era of Our collective struggle in 402 years (the Black Liberation Movement).

The defeat of the movement is important to this discourse on FPC, because it was in the wake of the defeat of the movement that the Crips, Bloods, Folks and Peoples established themselves. The establishment of these street groups was facilitated by the war initiated on the movement, and the subsequent elimination of progressive, productive, and revolutionary leadership in the colonies which We call communities. Ajamu Niamke Kamara (Stanley Tookie Williams), co-founder of the Crips, said the following:

"i’m convinced that had the Black Panther Party still been recruiting - uninterrupted by the duplicitous COINTELPRO… Huey Newton and Bobby Seale would have salivated over the untapped youthful potential We represented.

“Throughout this state and country, We embodied only a small divided body within a multitude of reckless, energetic, fearless, and explosive young Black warriors. Though we were often seen as social dynamite, i believe We were the perfect entity to be indoctrinated in cultural awareness and trained as disciplined soldiers for the Black struggle.”

Unfortunately for the original Crips and Bloods, and the many multitudes who have since followed in their foot steps, in 1971 while Tookie Williams and Raymond Washington were establishing the teenage clique that would become an international menace, the Black Panther Party was enduring a major split within its ranks, which was caused, partially, by the assault(s) of COINTELPRO, that would be the beginning of the end for the Party and the movement.

In the wake of the defeat, the establishment initiated a wide variety of methods to ensure that the widely dispersed wave of righteous rebellion and the desire of an internal colony to free itself from the forced yoke of imperialism and neo-colonialism, would never happen again. To insure that Our people would remain collectively divided and conquered, and sleep, the enemies invented and distributed crack cocaine, and military grade weapons throughout the mid 1980’s and into the 1990’s, allowed for the AIDS/HIV epidemic, created laws and policies that would hold millions of Our youthful and vibrant siblings in captivity based on fabricated and over-exaggerated portrayals of Our colonized territories and peoples, and Our responses to Our colonial oppression.

While the movement for self-determination was brutally crushed by the u.s. government, that same government, wherever it could, assisted the growth and expansion of the street organizations. The very industry that was factually created by the CIA (the Crack Trade) was the vehicle which drove Crips, Bloods, Folk, and Peoples factions in their growth across the u.s. empire. This subsequent growth and expansion led directly to the formation of the street organization, Forum Park Crips, an independent Crip faction in Houston, Texas, along with countless other similar factions and groups. What could have been the u.s. establishment’s motive in instigating the growth of parasitic groups, while murdering and torturing the productive organized bodies? The answer can only possibly be the intended destruction of Our nation and people.

With this realization that We have been manipulated, on a large scale, to act against Our own interests and that of Our nation, the formation of Forever Protecting the Community, though not the solution within itself, surely takes a step in the correct direction.

“… Our women and children are suffering greatly at the hands of an oppressive, dominant, racist political system… We can no longer afford the forced luxury of non-involvement or non-participation. The question remains: How can We contribute within Our limited capacities? .. i say to you: If We accept a partial responsibility for the plight of Our own people, then We must take an active role in the game of POLITICS.” – Larry Hoover’s 1993, “Call to Action”

Where Do We Go From Here? As stated above, the formation of Forever Protecting the Community is not a solution in and of itself, and it remains to be seen whether or not this formation will live out its full potential. What has already taken place however is the necessary act of determining for ones self what your identity and purpose will be. There will be naysayers who will point to all sorts of negative aspects of those who are or become active with the new FPC movement. They will, if hystory is any indicator, deter the general public from supporting and identifying with the movement of Our people and colonies.

In order to get out in front of this foreseeable roadblock to Our progress, We must do one of two things. 1) Abandon the words and personification of ‘gang’, and ‘criminal’, to those who have defined them (Our enemies) so that now they will have purely negative connotations; 2) redefine those words/personifications - or create a new word or phrase to describe organized groups within Our oppressed colonies (communities).

Whichever choice is made, NEW concepts must be developed that reinforce NEW forms of activity that should begin to appear on the basis of the NEW concept. Forever Protecting the Community is the NEW concept, and now what the leaders of this organization must act towards is organizing a wide variety of people of the community to work collectively to transform the ‘gang’ into a progressive organization of New Afrikan people, which struggles and works in the interests of Our people. The problem within Our colonies (communities) isn’t that there are ‘gangs’, but it is the real problems which all peoples under capitalist domination face, it is capitalism itself, and the social, economic and political alienation it creates, which indirectly gives birth to ‘gangs’ and ‘crime’.

Forever Protecting the Community has taken one step towards empowerment – one critical step closer to a new sense of collective identity, purpose, and direction – by using the power that We already have, to define Ourselves, name Ourselves and speak for Ourselves – instead of being defined and spoken for by others. The next step consists of leading all the people of the community to share in the responsibility for providing a NEW broader sense of collective identity, purpose, and direction – for Our children and Ourselves. It is time now to promote NEW ideas about the life We wanna live and the society We wanna live in. Its time to promote NEW definitions of Our problems (e.g. ‘racism’ or capitalism/colonialism) and the real solutions to Our problems (e.g. ‘empowerment’ or genuine independence). We must begin to promote among Our people the idea that Our purpose isn’t to simply own a nice car, jewelry, a house, or even to quasi control a few city blocks, but to share in Our control of entire cities, entire states, and eventually, to share in the control of Our independent nation.

The task is to begin to formulate a community coalition behind the idea/motto/slogan of Forever Protecting the Community. By a coalition i mean connecting with a variety of people who identify with and support the cause of the organization. Particularly, the following elements within the community should be sought out for support and assistance:

“What We have to do is get together the conscientious progressive thinkers within these [street] organizations that know that they have to make a change in order to survive… We have to put together a concerted effort by all segments of Our community– clergy, business, activists, and progressive thinkers within street organizations [local elected officials, educators, health care providers]. You have to go within these organizations to change them… You can’t just write off a generation… It is time for [New Afrikans] from all over the country to realize what has happened to Our people, and that while much of it can be attributed to outside forces We have to begin to take responsibility for Ourselves.” – Larry Hoover

As a politicized prisoner, and activist, co-founder of the prison activist organization Texas T.E.A.M.O.N.E., i extend my hand, and that of my comrades and supporters on both side of the walls, in support and solidarity of the Forever Protecting the Community organization, and more importantly i look forward to workin with my brothers, the 10’zzz, on concrete actions both FPC and Team One can collab on that will suit both Our missions.

We of TX T.E.A.M.O.N.E. believe the current United Struggle from Within movement which We support, along with the general prison resistance/abolition movements, align perfectly with Forever Protecting the Community’s mission. As such, We humbly ask that if you are a part of or support the mission to FOREVER PROTECTING THE COMMUNITY, that you also contact and actively support the souljahs behind enemy lines within the TX Team One formation fighting against legal slavery in Texas prisons, and the inhumane use of indefinite, and long term solitary confinement, as a toll of social and political repression.

Dare 2 Struggle Dare 2 Win; 1 Love 1 Struggle for LAND AND INDEPENDENCE

“Look you a Blood, i’ma Crip, but i figure we can get back to that Black shit, instead of killin and bangin for crack shit, is n****z too stuck in they ways? i know We long overdue, but is We ready for change? Stand under one flag like an ARMY brigade. Time to put the deuce-deuce down and pick a ‘K’, and if We bangin on sum Black shit. Let’s ride for the dead homies and get the burners for Malcolm and Nat Turner. Talkin’ to them other n*****z, my so called enemies We don’t own one block but We live and die for these city streets. Even though the pain runs deep, REAL n*****z know its time to make PEACE so We can FOCUS ON THE PAYCHECK.” – Nipsey Hussle

“Now if We wanna live the THUG LIFE and the gangsta life and all that, okay, so stop being cowards and let’s have a REVOLUTION. But We don’t wanna do that, dudes just wanna live a character. They wanna be cartoons, but if they really wanted to do something, if they was tough alright, lets start Our OWN COUNTRY, lets start a REVOLUTION, let’s get out of here [prison], let’s do something.” – Tupac Amaru Shakur

Triumphant
TX T.E.A.M.O.N.E Co-founder
New Afrikan Independence Movement

To contact/support/learn more about TX Team One:

  TX T.E.A.M.O.N.E
  113 Stockholm, #1A
  Brooklyn, NY 11221
  [email protected]
  [email protected]

To receive the NEW TX Team One Primer write a request to:

  MIM(Prisons)
  PO Box 40799
  San Francisco, CA 94140
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[Campaigns] [Censorship] [Control Units] [Hunger Strike] [Organizing] [Allred Unit] [Texas] [ULK Issue 75]
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Campaign to End Solitary Confinement & Repeal B.P. 3.91

The American reformers who first devised the penitentiary believed that criminals could be ‘reformed’ through solitary confinement, labor and religious indoctrination. The use of solitary confinement and isolation/sensory deprivation began at Philadelphia’s Eastern State Penitentiary in the 1820’s. But what was actually discovered was that conditions of sensory deprivation caused mental deterioration and psychosis. Leading writers such as Charles Dickens and Charles Darwin, upon touring the penitentiary, spoke out against its conditions of mental torture. As Dickens observed: ‘I hold this slow and daily tampering with the mysteries of the brain to be immeasurably worse than any torture of the body.’ The Supreme Court ultimately ruled such solitary confinement ‘mentally destructive’ and outlawed it. It stated,

“A considerable number of prisoners fell, after even a short confinement, into a semi-fatuous condition, from which it was next to impossible to remove them, and others became violently insane; others still committed suicide, while those who stood the ordeal better were generally not reformed, and in most cases did not recover sufficient mental activity to be of sufficient service to the community.” See: In re Medley, 134 U.S. 160, 168 (1890)

Since that time, however, solitary hasn’t ceased. This is even after courts and legislators in the late 20th and early 21st centuries have outlawed even the new and more scientifically designed forms of solitary confinement.

TX T.E.A.M.O.N.E. was founded by persyns who have endured years and decades of solitary confinement in the forms of SHU and Ad-Seg (now called ‘restrictive housing’).

Many modern courts have found the same conditions and injuries to prisoners from confinement in modern control units as did the high court of 1890 in the Medley case (see: e.g. Madrid v. Gomez, 889 F. Supp. 1146 (N.D. Cal. 1995) )

“Many, if not most inmates in SHU experience some degree of psychological trauma in relation to their extreme social isolation and the severely restricted environmental stimulation in SHU.” This court concluded that confinement under such conditions may press the outer boundaries of what humans can psychologically tolerate. The psychological consequences of living in these units for long periods of time are predictably destructive, and the potential for these psychological stressors to precipitate various forms of psychopathology is clear cut. "Another court found that isolating human beings year after year or even month after month can cause substantial psychological damage, even if the isolation is not total. Davenport v. DeRoberts, 844F,2d 1310, 1316 (1999)

As a study on sensory deprivation by a team of 4 Harvard psychologists conducted for the CIA revealed:

  1. The deprivation of sensory stimuli induces stress;
  2. The stress becomes unbearable for most subjects;
  3. The subject has a growing need for physical and social stimuli, and;
  4. Some subjects progressively lose touch with reality, focus inwardly, and produce delusions, hallucinations and other psychological effects.

“Segregation is the modern form of solitary confinement. Segregation inmates are almost completely deprived of the commonplace incidents and routines of prison life. In theory [RHU] is not punitive. In practice, it can only be described as punishing.”

It is with the preceding information that TX T.E.A.M.O.N.E. has been inspired to put Our lives on the line in the most literal sense, by refusing the necessary nutrients for survival, and good health. This coming Black August 21st, the 50th anniversary of the assassination of George L. Jackson, TX T.E.A.M.O.N.E. will be leading the masses on TDCJ’s Allred Unit in a hunger strike to protest and bring attention to the fundamental injustice that is embodied in the mere use of isolation solitary confinement. We ask the inside community to join us in struggle, as We already have a case in the courts challenging TDCJ’s use of the RHU. We ask the outside community to join us in solidarity (solidarity actions will be listed at the end of this pamphlet).

What is BP – 3.91?

Board policy 3.91 has recently been revised and is set to take effect on August 1st. These revisions seek to create an asexual environment in prison. If the penal system has its way, all publications, pictures which may possibly cause arousal will be considered contraband.

While We, T.E.A.M.O.N.E., recognize the needs of some to rehabilitate themselves from what may be considered perverse sexual behavior, the same cannot be said for all, nor even most, prison captives. For factually speaking, each individual has individual needs to the realm of recovery and redemption.

TDCJ, when it benefits their agenda, seems to agree. For, in recent years they have mandated that each captive complete an ‘individualized treatment plan.’ All captive persyns must complete the plan prior to their release on parole, or risk remaining in prison.

What Penological Reason Does BP – 3.91 Serve?

At the date of this writing TDCJ has refused to state any reasoning for this policy amendment. This refusal in itself is unlawful, by the standard set by the Supreme Court’s Turner case.

That aside, since they’ve left the reasoning up to interpretation, let’s interpret it:

Why on earth would anyone want an asexual environment? One where in theory only sexual desire doesn’t exist? We say in theory only because factually speaking, no matter the variations of sexual expression, desire and arousal are as natural as breathing. What then happens when large masses of people are warehoused, cut off from ALL social stimuli, as We are in RHU? Frankly, this act falls in line with historical missions of the american establishment, in terms of genocide, a slow and deliberate de-population of outcasted sectors.

REMEMBER EUGENICS? The selective breeding of persyns in order to weed out unwanted social characteristics that were thought to be found in ones genetics. REMEMBER FORCED STERILIATION of both wimmin and men who were largely held captive, were mentally unequipped, or otherwise considered a liability to the social order. This BP – 3.91 is aligned with this grim history.

But that’s not all! BP – 3.91 will ban any material which depicts a persyn with their face covered! Still in the middle of a pandemic! Enough said!?

Solidarity Actions

Phone-zap: Those outside persyns who’re not local should call the TX Board of Criminal Justice on August 1st (512-475-3250) demanding BP 3.91 be annulled as it has been revised, as it is an unlawful use of prison censorship.

On August 24th, supporters should call the executive director of TDCJ (936-437-2101). On the 24th We will have been on strike for 3 days, which makes it official. Demand that TDCJ begin to rectify its inhumane confining of RHU inmates indefinitely and without meaningful review. Express your support for the hunger strikers on Allred.

Those who are local to this region, We ask to come out in droves to support Our cause via an outside noise demonstration at the grounds of the Allred prison colony. We need and appreciate your support.

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[Civil Liberties] [Censorship] [Allred Unit] [Texas] [ULK Issue 74]
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Campaign to Stop Censorship of Non-nude Publications and Photos in TX

PHONE ZAP STARTS 1 AUGUST 2021 more info

In the past few years censorship in TDCJ has reached epic proportions. In March 2020, the board on criminal justice enacted new restrictive policies regarding mail correspondence, greeting cards, and receiving monies. After a year of wide-spread resistance to this fascist policy, an exposé was written by Kerri Blessinger of the Houston Chronicle’s criminal justice department along with an inside comrade of the National Freedom Movement - TX Chapter.

The public outcry that resulted from this article which spoke specifically to the denial of greeting cards, moved TDCJ officials to annul this restrictive policy and now captives are again allowed to receive cards.

If the story ended there, things would be all well. Unfortunately, TDCJ officials have sought to retaliate against the prisoner population by instituting even more arbitrarily restrictive regulations.

Set to take effect on 1 August 2021, the newly amended Board Policy(BP) 3.91 will effectively ban ANY/ALL publications, photos, drawings, and images that We could possibly receive. This amendment bans any items showcasing thongs, lingerie, buttocks, sex toys, or bodily fluids, as well as photos that hides someone’s face.

Nearly all publications and photos one gets are subject to this rule. Harmless publications such as US Weekly, OK, National Geographic, Muscle Fitness, etc can/will be denied due to this rule. Accordingly, this denies TDCJ captives their visual stimuli, in the case of isolated captives in RHU/solitary such persyn will have NO visual stimuli at all.

The politicized prisoner collective known as Tx T.E.A.M.O.N.E. is calling ALL prisoners in teKKK$a$ to join Us and the souljas on ALLRED seg in Our campaign. We are striving to amass 75,000 grievances on this issue. Included please find a sample of a step 1, shortly We will distribute a step 2 and a petition to be sent to TDCJ Director of CID and the Chairman of TDCJ. We must showcase a show of solidarity as teKKK$a$ captives.


Offender Name:____________________ TDCJ#___________________ Unit:_________________________ Housing Assignment:____________ Unit where incident occurred:______________________

who did you talk to?_________________________When?________________ What was their response?________________________________________________ What action was taken?________________________________________________ sample: BP-3.91, amended on 6/25/21, goes into effect on 8/1/21, and effectively bans ANY/ALL publications, photos, drawings and images that we could possibly receive. This edict is in direct violation of our First Amendment rights against censorship, and fails to satisfy the four-part Turner test as TDCJ officials have failed to justify this policy.(see: TURNER V. SAFELY, 482 U.S.78(1987))

TURNER QUESTION ONE: Is the regulation reasonably related to a legitimate, neutral government interest? These magazines are non-nude, and are commonplace with no age requirement to purchase them. Thus, TDCJ cannot possibly believe such magazines may cause disorder or violence, or will hurt a prisoner’s rehabilitation. Prisoners have a right to non-obscene, sexually explicit material that is commercially produced, MAURN V. ARPAIO, 188 F.3d 1054(9th Circ.1999).

TURNER QUESTION TWO: Does the regulation leave open another way for you to exercise your constitutional rights? No. As an Ad-Seg inmate, the only visual stimuli we receive are pictures and magazines. Yet the very images that are being banned are the EXACT same content any observer can see on TV. Newspapers have circulars with bra sales, etc. Effectively banning those as well. BP-3.91 destroys our ONLY visual link to the outside world.

TURNER QUESTION THREE: How does the issue impact other prisoners, prison guards, or officials and prison resources? BP-3.91 treats ALL inmates, especially Ad-Seg, like sex offenders and pedophiles, creates unrest throughout the prison population, and punishes non-sex offenders, while GP sex offenders still see images that arouse them on TV. It punishes normal inmates while missing the intended targets.

TURNER QUESTION FOUR: Are there obvious easy alternatives to the regulation that would not restrict your rights to free expression? Yes. Restrict these BP-3.91 original to the Grievance DEPT. on (date) copy to my records BP-3.91 is too vague, encompassing a littany of correspondence (see: Alello V. Litacher, 104 F. Supp. 2d1068, 1045-81(W.D.Wis.2000) which struck down similar ban). BP-3.91 actually says, “Any photo that conceals or hides the face of the individual photographed in a manner that prevents identification of that person.” What penological interest does this serve? And during a pandemic when people are still wearing masks?

Action Requested: That the DRC and TDCJ repeal or annul BP-3.91 in its amended form as it does NOT pass the supreme court’s TURNER test.


ALL TDCJ inmates should file a grievance on this issue, it affects all genders and sexualities as pics with an erection will not be allowed. The paper trail begins now, and We may have to file a class action on this issue. By all means, COMBAT GENOCIDE!!

UPDATE: Grievance officers here are saying this is not a grievable matter. THIS IS NOT TRUE. We suggest that if others run into this problem they should write i60 informing the GR.DEPT that the Offender Grievance Operations Manual (OGOM) says that policy is grievable, due to the fact that We are grieving the unit’s interpretation of the new board policy. Prisoners should also see Thornburgh V. Abbot, 490 U.S. 401 (1989). Be sure to attach the returned step 1 to i 60.

Here officers are also saying that we can’t grieve it because the policy isn’t effective yet, and we can do so on 8/1 when policy goes into effect. This policy must be resisted on all fronts on all units. [By the time you receive this it will be in effect.] A separate, more extensive petition has also been submitted to the Deputy Executive Director and a phone zap was scheduled to occur on 1 August by outside supporters.

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[New Afrika] [Environmentalism] [ULK Issue 74]
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Stop Formosa! is a Battle for Land and Self-Determination

News from the National Territory: Republic of New Afrika

On a 85 mile stretch of Earth in Louisiana, from the Mississippi near Baton Rouge, to New Orleans, New Afrikans who were recently liberated from the chains of Amerikkkan color-caste colonialism (slavery), managed to buy land and found numerous ‘Black Towns’ as they were called. These ‘Black Towns’ thrived for five generations, in what was once plantation country, but is now the heart of Our Republic of New Afrika. However, since the 1990s, domestic neo-colonialism has ravaged the health of New Afrikans in towns such as ‘Freetown’ and ‘Welcome’ Louisiana. So much so, that this stretch of land is commonly called ‘Cancer Alley.’

Multi-national petrochemical corporations have targeted this land in order to capitalize on various objective realities. Plentiful water, cheap land, access to natural gas, huge tax breaks and lax regulation attract these international conglomerates (Koch Industries, Royal Dutch Shell, Exxon Mobil Corp, and others). These imperialist companies have built over 200 petrochemical factories and refineries on Cancer Alley. Since 2015, seven huge complexes have been built, and five more are in the process of being built.

New Afrikan wimmin are now leading a fight to stop the fossil fuels pipelines and plants from multiplying and further polluting the land and air within Our national territory.

Currently, a proposed Formosa chemical complex is the center of this struggle, and as is all too often the reality, the New Afrikan masses of Louisiana leading the struggle against these Amerikan corporations aren’t receiving aid from the Provisional Government or other collectives of conscious citizens. The people need Our leadership to frame this struggle for what it is: a manifestation of the worldwide fight against imperialist greed as it pertains to environmental national oppression.

Formosa Plastics Corp. announced in 2018 that they would be building a 14 plant complex in St. James Parish, which is just north of New Orleans. These factories will not only spew various cancer-causing agents into the air and water, but will also produce the throw away plastics that We as a global community are desperately striving to eliminate. Every year the Formosa project will pump 800 tons of toxic chemicals, 6,500 tons of air pollutants and 13.6 million tons of greenhouse gases into the air. Additionally, wastewater and spill dumped into the Mississippi River will further endanger sea life in the Gulf of Mexico.

Democratic Governor John Bel Edwards has given Formosa a ten year tax break totaling $1.5 billion, which is $1.25 million per job since Formosa has promised 1,200 jobs to boost the local economy. Instead the New Afrikan sistahs who’re leading the struggle are demanding reparations for those affected by these corporations’ projects. St. James Parish is 91% New AFrikan with an average income of $17,000 a year. Surely jobs are needed, however, 85% of employment at the plants have gone to euro-Amerikkkans.

Neo-colonial puppets have exploited the dire situation of the grassroots. Although Cancer Alley, and St. James in particular, has 50 times the national average of cancer cases. Cedric Richmond spent 10 years in the House as a former congressman and ignored the people dying in Cancer Alley, his fellow New Afrikan people. Instead he allowed these corporations easy access to the land, while building his political career by heading the Congressional Black Caucus, he then co-chaired the Biden campaign, and is now a senior advisor to the President. What does this tell us? It should tell us, that for all the ‘BlackLivesMatter’ posturing done by demokkkrats, the reality is that these are still imperialist politicians and are the enemies of the people.

Many grassroots groups such as RISE St. James have been at this struggle for decades and have also had significant wins against these corporate entities. In 1993, 1998 and 2019, these groups led the charge in order to have proposed factories and plants blocked.

This year, Sharon Lavigne, founder of RISE, spoke to the U.N. on the perils of ‘environmental racism.’ These New Afrikan wimmin are putting up a valiant fight, refusing to leave their homes and heritage (New Afrikan). This is obviously a struggle for land.

Currently the Formosa project is on hold due to community unrest. The U.S. Army Corp of Engineers withdrew a wetlands permit and a lawsuit challenging 14 air permits is going to court.

To show your support to these modern day New Afrikans, sign the petition at stopformosa.org

Notes:
Lois Danks, Battling racist Polluters in Cancer Alley, June-July 2021 Freedom Socialist Newspaper

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