- Boycott Juneteenth: End Mass Incarceration and Solitary (10/20/2021)
- Shut Down the Control Units (10/20/2021)
- Stop Censorship of Non-Nude Publications and Photos - Repeal BP-3.91 (10/15/2021)- VICTORY!
- Free Minister King X! New Afrikan liberator and Peace activist (8/19/2021)- VICTORY!
- U.$. Out of Africa! Shut Down AFRICOM! (7/26/2021)
- Protestors Occupy BIA Following Another New Holiday Declaration from Biden
- Texas Censorship Rule (BP-3.91) Being Revised
- Attica 2 Gilboa: Long Live Palestine!
- Long Live Chairman Gonzalo
- Juneteenth Didn't Free Slaves in Prison
Scientific Thought and Internationalism
As prisoners in this socially oppressive injustice system we tend to be attracted to philosophy to try to get a better understanding of why and how did we end up in a cage like some type of animal. Some choose religion hoping that some omni-present being can answer their questions and fill in the blanks. Others choose a more materialist ideology for a better scientific understanding to the present situation here in the United $tates. The rest just choose to ride it out and hope that the situation changes.
There is no denying that dialectically and hystorically the empire is socially unstable, so much so that the oppressive Amerikan Gestapo are killing us, free of judicial repercussion, in order to protect the bourgeois interests at the expense of the oppressed nations. The state sponsored bourgeois media are quick to suggest that the Amerikan gestapo killings are justified with no scientific facts to support their so-called reporting. The people must look past the bullshit smoke being blown in our faces and understand that shit isn't all lemonade and apple pies.
Religion doesn't tell us scientific facts, but actually dogmatic scriptures about this false paradise where those "chosen" can live free after death. So how can this spiritual being give those materially existing on this earth freedom? It cannot. Religion blinds us to what's really happening here. It is a poison infecting the masses with its dogmatic ideology.
Scientific theory with Maoist philosophy is the only way to freedom. Scientifically it teaches the masses to dissect hystory and to digest what is beneficial to the struggle. It gives us, the lumpen of the oppressed nations, a place in a socialist society where we can take part in the world's struggle for freedom. The former CPUSA called this line petty-bourgeois radicalism, but Maoism teaches that all prisoners are political prisoners. The United $tates has the highest prisoner population in world hystory with most prisoners coming from the barrios and ghettos. Growing up in poverty, the oppressed nations are forced to adapt to their reality. What separates the barrios and ghettos from the Third World? Nothing, we are the Third World. Today we [email protected] and New Afrikans make up most of the prison population. Centuries of oppression on our people has brainwashed us to accept this as our reality.
Fellow prisoners ask me, why do you read about China, or Palestine, etc? Or when I clearly state that I don't believe in God they look at me like I'm crazy. First I state that God is a facade, meant to pacify the masses and mind fuck them into accepting their oppressive reality. World hystory is our hystory, and by examining other nations' struggles we can philosophically advance as a people. The struggle in Palestine is our struggle and our struggle is the Palestinian struggle. Together we are one; the Third World.
Together we stand firm. The victims of the empire deserve justice and only we can bring that about. Oppose the imperialists wars on the Third World, whether they're in Kabul, Juarez, or South Central.
MIM(Prisons) responds: We echo this comrade's internationalism as well as eir dedication to the philosophy of dialectical materialism. However, if we are to make a material analsysis of the conditions in the First World ghettos, barrios, reservations and even prisons, we must disagree with em asserting that "We are the Third World."
Like the Third World, the internal oppressed nations of the United $tates are oppressed by imperialism and have histories connected to other oppressed nations that are in the Third World. However, the distinction between First World and Third World is important because of the material benefits that those living within imperialist borders receive just because of the luck of where they were born. That is why we speak of the First World lumpen as a different class than the lumpen proletariat; First World lumpen are surrounded by the labor aristocracy, and not the proletariat. All U.$. residents benefit from the flow of wealth away from the exploited in the Third World. True solidarity with the exploited must recognize this reality if we hope to liberate ourselves from imperialism, or else we risk falling into positions that put the interests of oppressed in the United $tates over the interests of the oppressed elsewhere.
The Syrian Civil War: Inter-Imperialist Rivalry
The Syrian civil war, the biggest conflict in the Middle East if not the world, has many wondering what the outcome will be. The United $tates has backed a group in the Kurdish area that has called for the expulsion of Arabs (1) and has armed fundamentalist religious forces that threaten the Syrian government, headed by Bashar al-Assad. Meanwhile, the government-controlled capital of Syria, Damascus, has been a place where Muslims, Christians, and Jews are allowed to co-exist, united by the same desire to save their nation from the forces that be. The Syrian Constitution is based in the mission of Pan-Arabism and specifically prevents the formation of political parties "on the basis of religious, sectarian, tribal, regional, class-based, professional, or on discrimination based on gender, origin, race or color."(2)
The Assad government opposes becoming a puppet to U.$. imperialism and was never for the creation of I$rael and its occupation of Palestine. As history has shown, with a policy like that comes economic, if not military, aggression. The East and the West are in a tug-of-war over influence in the Middle East and it's only going to get worse. The so-called U.$.-type of "democracy" has proven again and again that it does not work; imperialist pseudo-democracy will not work in Syria just like it hasn't worked in Afghanistan or Iraq.
The pro-West bourgeois media claims Assad rules with an iron fist, but the West has backed the destruction of secularism and political pluralism in the region. Syria is more democratic than Saudi Arabia, a U.$. ally and the biggest dictatorship in the region. If the United $tates is really so concerned about iron fists, maybe the capitalists should look past the petroleum barrels and look at Saudi Arabia, the anti-democratic Sunni dictatorship that is nominally leading a repressive war in Yemen and was involved in the brutal repression of recent revolts in Bahrain.
For centuries Sunni influence has dominated the sectarian Muslim world, but now the table has turned and the Shia militias have taken up more territory than they've had in centuries, which has the Saudis in an ideological war with Iran. Assad is blamed for all the casualties in the war but even the foreign aggressors can't deny that it's their coalition planes dropping the barrel bombs on innocent civilians, threatening the Syrian government with war if they intervene.
The United $tates has spent $5 million on a Pentagon-sponsored training program to arm the Syrian opposition forces, but four years later there is still no success in their campaign. The Pentagon has admitted that the program was a failure. From the beginning of the war the U.$. State Department's policy towards Syria was "Assad must go now." But since it's looking like this is not going to happen any time soon Obama said Assad doesn't have to leave right away, there can be a transition of power. What bureaucratic bullshit.
All this has to do with Russia and Iran's strong presence in Syria and their strong stance on supporting Assad. The Iran-backed Shia militias are doing most of the fighting on Iraq's border with Syria, and they have made it clear that as soon as they've dealt with the Islamic State they're prepared to fight the real enemy: U.$. imperialism. Russia has recently opened up an airbase in western Syria, the biggest Russian base ever built outside the old Soviet territory. Just recently they've started conducting their own airstrikes against the Syrian opposition forces in eastern Syria, far from Islamic State-held territory.(5) Now the United $tates sees how determined Russia and Iran are in making sure the Syrian government doesn't collapse. Both sides are willing to sit down for talks on how to avoid each other on the battlefield but can't decide how the war should end. One thing is for sure: if Assad leaves, the war still won't end.
The real victims of this ideological, semi-colonial war are the innocent people of Syria. Since the beginning of the war, 250,000 people have died and more than 9 million people have left their homes. According to the office of the United Nations High Commissioner for Refugees, 3,000 to 6,000 people leave Syria every day. So now because of the war the biggest refugee crisis since WWII is happening with no end in sight.
Other major casualties are happening among the Kurdish people, who have been fighting for freedom since before the war and have suffered much death and destruction because of the war. I'm not talking about the comprador landlord class that sold out to imperialism. I'm talking about the exploited who were suffering way before the war, and do not have interests aligned with imperialism, despite their misleaders.
As anti-imperialists we oppose U.$. aggression in Syria as well as anywhere in the world. Chairman Mao said "political power comes out of the barrel of a gun." So as long as there is exploitation there will always be war. As materialists we must use scientific theory to educate one another on the importance of solidarity with the Third World and opposition to the bourgeois warmongers.
MIM(Prisons) adds: This comrade is correct that our principal contribution here should be in making it hard for the United $tates to stay involved in Syria and elsewhere. And while we cannot determine the forces on the ground elsewhere, we can see who is in the anti-imperialist united front and who is with the imperialists. In that light, we have a couple comments related to some popular narratives on this conflict.
First, there is a myth promoted in the Western media that violence in the Middle East is due to centuries-old religious conflict. This myth paints the current war(s) in an ahistorical way; they have always existed, and may continue to exist unless the imperialists can somehow tame and modernize these backwards peoples.
The reality is that these are some of the most religiously diverse countries because they are close to the birthplaces of so many of the world's most popular religions. Countries like Iraq and Syria not only were quite diverse and harmonious, but were relatively well-developed; not the bombed-out desert caves we see in the media.
The narrative that focuses on religion does so to hide the real politics and economics behind the conflict. In particular, hiding imperialist meddling. It also attempts to convince the West, from atheist to Christian, of the barbarity of these "foreign" cultures. It is important to remember that the principal contradiction on the international scale is imperialism vs. the oppressed nations, and not between religions or genders.
Many have used the role of wimmin in the Islamic State in contrast to the Kurdish regions to justify support for the Kurds. As Frantz Fanon noted in his study of the Algerian revolution, the conditions of armed struggle forced the involvement of wimmin in military operations, regardless of cultural beliefs to the contrary. In other words, the national struggle, if genuinely aimed at liberation from imperialism, will force the gender contradiction forward with it. The converse is not true, which is how we know which contradiction should be prioritized. It is true that more wimmin holding guns can be a good sign of the progressiveness of the organization, but even in the Third World this is not always the case.
This leads us to another myth that we want to clarify for our readers, which is that the Kurdistan Workers' Party (PKK) is a Marxist, or even a Maoist organization. While having Marxist-Leninist roots, the PKK fully capitulated to the Turkish state after the capture of their leader Abdullah Ocalan in a joint U.$.-Turkish operation in 1999. He officially changed the leading ideology of the PKK to a libertarian “Democratic Confederalism” in 2005. But as early as 1998 Ocalan was denouncing communism, and promoting the route of U.$. development for the oppressed nations.(6)
The PKK has its roots in Turkey, which has a long history of Maoist activity that continues to this day. Yet none of the Kurdish-controlled areas are currently run by anti-imperialist organizations. The U.$.-backed Erdogan regime in Turkey does have a complex relationship to the PKK and other Kurdish forces. While they have provided support to Kurds fighting the Islamic State, in recent months, they resumed violent attacks on the PKK within Turkey. For this reason and many others, the current alliance of Kurdish forces with the U.$. empire is not an optimistic choice for the Kurdish people.
[email protected] Power and the Struggle for Aztlan: A guide to action
One hundred years since the hystoric Plan de San Diego took place does yet another monumental and hystoric event develop; the publication of [email protected] Power and the Struggle for Aztlán.
[email protected] Power and the Struggle for Aztlán is a revolutionary nationalist book that focuses on the revolutionary struggle of the [email protected] nation against Amerikan imperialism. This book is in the service of all oppressed Raza within Aztlán and should be studied by those who are interested in liberating the [email protected] nation from U.$. imperialism, especially Raza who are interested in establishing a [email protected] People's Republic in what is currently occupied and oppressed Aztlán, i.e., California, Texas, Nevada, Arizona, New Mexico, Utah and Colorado.
[email protected] Power and the Struggle for Aztlán sheds light on the darkness that is national oppression, a darkness that has shrouded and enveloped Aztlán, by directing its luminous rays onto the shining path that has been paved for us by all the great people's struggles the world over. People's struggles in which the heroic Third World masses continue to prove not only their bravery in the face of disastrous imperialism, but the validity and effectiveness of People's War and the revolutionary ideology from which it sprung: Marxism-Leninsm-Maoism, principally Maoism.
[email protected] Power and the Struggle for Aztlán enjoins us to vehemently attack national oppression and criticize the proponents of national oppression whoever they may be. This means that as revolutionary nationalists and the advanced detachment of the [email protected] nation it is our duty to be the first to openly criticize our own sell-out political and reformist leaders. It does no good to go about praising oppressors just because they have a Spanish surname, speak Spanish, or are Raza by birth, as doing so only confuses the issue for the rest of the [email protected] masses who look to us for theoretical and ideological guidance. As revolutionaries we must constantly blaze the trail in matters of political outlook and awareness and must never give in to complacency which inevitably brings about political degeneration. We must put an end to [email protected] nationalists masquerading as Maoists who in the name of Aztlán would raise the red flag only to oppose it. Communists from the [email protected] nation should therefore take a hard and uncompromising stand against these national chauvinists who with their sophistry would only set back the [email protected] movement for liberation and independence.
That said, real Maoists believe in uniting all who can be united in the struggle to free the nation. This is in accordance with United Front theory and practice as developed by Joseph Stalin, leader of the USSR during the Soviet people's struggle against German fascism, and Mao Zedong in the Chinese people's war of liberation against Japanese militarism and imperialism. As such and in making this statement it is recognized that there is a contradiction between uniting all who can be united and struggling not only against erroneous tendencies within the [email protected] movement and nation, but outright deviations and revisionism within the [email protected] communist movement as well. Maoists from the [email protected] nation should seek to resolve these differences and contradictions now, starting with the more advanced elements of the [email protected] masses, through the method of unity-struggle-unity. We should not wait for the national liberation stage to be completed before taking up this ideological struggle. This should not preclude our breaking with other [email protected] organizations on the basis of principled stands of scientific dispute as "the struggle bursts forth continuously." We should recognize that in such instances what we must do is not unite two into one, but struggle to divide in order to liberate Aztlán and make revolution.
We should also recognize that before the movement can really take shape through the power and strength of the [email protected] masses there must first be a consensus among all the revolutionary elements of Aztlán so as to consolidate the [email protected] national liberation movement; whether that be within a loose united front of various [email protected] and [email protected] organizations, or under one united flag with a single program, cannot possibly be determined at this time. What should be acknowledged however is that the revolutionary forces within Aztlán must begin the process of consolidation so as to continue to move the struggle forward. The principal way of doing this at this current stage of the struggle undoubtedly revolves around Under Lock & Key, the voice of the anti-imperialist movement behind prison walls. It is thus the revolutionary duty of Maoists and other anti-imperialists from the [email protected] nation to unite in order to begin the long and arduous process of liberation and decolonization de toda la gente.
The [email protected] revolutionary nationalist movement should be in firm unity with all genuine Maoist forces the world over as well as all revolutionary forces fighting imperialist backed regimes and lackeys. Clenched fist salute! A clenched fist salute is also extended to all Raza and camaradas currently locked in Amerikkka's prisons who have taken the qualitative leap towards gaining freedom and liberation for our people by engaging and struggling with Maoism; the third and highest stage of revolutionary science.
Comrades should also seriously study the ten point program of MIM(Prisons) as well as the six cardinal points of the Maoist Internationalist Ministry of Prisons before attempting to create their own Maoist organizations as they can help to demarcate between real Maoism and phoney communist organizations. These programs should serve as a general guide to the type of organizing and organization we should aspire to. Revolutionary cells claiming both the mantle of Mao and Aztlán should be open to all [email protected] and should not be contingent on past street or prison organization, but on the deep seated belief that Aztlán is a territory of the [email protected] nation which must be liberated!
On that same note [email protected] Maoist organizations should have very strict admission policies as revolution is not a game or a lifestyle, but a matter of life and death and so only the most committed revolutionaries should be recruited. Comrades should also seriously study the Leninist concept of "better, fewer, but better" for this stage of the struggle. Lastly, comrades should enjoin the oppressed prison masses, in particular imprisoned Raza, to take up struggle and begin working with other lumpen organizations amiable towards revolution in the spirit and practice of the United Front for Peace in Prisons, as this is not only the most effective way of establishing peace in prison but of sustaining it. Peace amongst the lumpen is not only a precursor, but a prerequisite to victory on a strategic level.
The [email protected] and other prison masses must realize that Amerikan imperialism grows increasingly weaker every day, both on a domestic and international level because of its extended, hegemonic over-reach. Instead of gaining the imperialists a greater grasp on the far off and distant periphery this presence is instead met with fierce resistance and hate on the part of the resolute Third World masses. The masses must know that Amerikan imperialism is a paper tiger and on a strategic and long-term level its' show of strength amounts to nothing more than shadow boxing strictly for the benefit of those it would wish to subjugate and oppress; it is a concrete monster with feet of clay and wherever it chooses to plant its feet it gets attacked.
"No rewriting of history can change the fact that it has been the national liberation struggle which has handed imperialism so many military defeats" ("The National Question and Separate Vanguard Parties" in MIM Theory 7: Proletarian Feminist Nationalism)
The Fight Continues: One Year Anniversary of Students' Disappearance in Mexico
[email protected] Power Marks 100th Anniversary of Plan de San Diego
Revolution in Texas! Revolution in Utah! Revolution in Arizona! And Revolution in California!
It is with these hystoric words once shouted by [email protected] revolutionaries a hundred years ago that we proudly echo this sentiment today as we announce the completion of [email protected] Power and the Struggle for Aztlán, on this anniversary of the Plan de San Diego. A hundred years ago, so-called "bandits" and "heathens" in the conquered territory of the United $tates, known as Aztlán, declared their war of liberation from Amerikan imperialism. And just as the Plan de San Diego grew out of heightened national oppression both on a domestic and international level, so does [email protected] Power and the Struggle for Aztlán come out of the depths of Amerika's dungeons at a time in which the [email protected] nation, and indeed the world, risks being swallowed whole by various imperialist factions; principally Amerikan imperialism.
Those once thought to be our old guard have come closer and closer to unity with our oppressors than to our own people, yet the [email protected] lumpen pushes through, rises to the challenge and presents us with the most correct political analysis to the most pressing questions facing Aztlán today. Vendidos (sell outs) might say that revolutionary nationalism is an ancient and dead phenomenon no longer relevant in a "globalized world." But it is exactly because of this "globalization" (i.e. imperialism) that this work is more needed than at any other time since the last round of national liberation struggles inside of U.$. borders.
[email protected] Power and the Struggle for Aztlán has been in development for well over three years and is a collaborative effort between [email protected] revolutionaries from northern and southern Califas-Aztlán and MIM(Prisons). Our comrades on the outside facilitated, guided and made possible this manifesto. This work is an example of the political unity between both major regions of Califas-Aztlán that must come to bear by the imprisoned [email protected] lumpen on an Aztlán-wide basis before we are ready to put this ideological unity into practice.
Throughout the creative process of this book there were indeed many times in which we found it difficult to continue this collaboration. This was due not only to the same old tired divisions amongst [email protected] in California that have been keeping the imprisoned Raza from uniting as one, but due to ideological and political immaturity as well. However, through all of this, [email protected] revolutionaries from both major sections of Califas-Aztlán managed to resolve our differences through the tools and weapons refined for us by the great protagonists of oppressed peoples' movements everywhere: Marx, Engels, Lenin, Stalin and Mao. But above all, the reality that bound us throughout this work was not only our common oppression but the want and need to one day see our people free. And so, largely through the method of unity-struggle-unity and the dialectical materialist frame of thought did we finalize this important task. And as great as this work is, and as much of a watershed moment we are celebrating, we remain very much aware that this is just the opening shot to the quickly flourishing revolutionary nationalist movements within Amerika's prisons.
This book is in service to the imprisoned [email protected] lumpen in order that they may finally have a general framework from which to build ideological unity and from which to politically grow and wrest state power from Amerikan imperialism and the white settler nation.
Just as author Benjamin Heber Johnson makes the statement, "In fifty years the projected ninety-six million Latino residents of the United States would, if considered a nation, follow only Brazil and Mexico as the most populous country in Latino America" so will it probably take as long to see the fruits of our labor.(1)
MIM(Prisons) adds: Get your copy of [email protected] Power and the Struggle for Aztlán today! We are hosting a one-time study group with the authors, so ask for the book ASAP so you'll have time to participate.
Consolidating USW Leadership thru Organization
[At our 2012 Congress MIM(Prisons) decided to begin the process of building statewide councils to develop USW and its leadership. That winter the work began to set up the first council in California. This coincided with a renewed round of strikes in the state involving more than 30,000 prisoners. As activism spread, so did invitations to join the council. In short time, lack of participation cut the membership back down. For about a year and a half now, leading USW cells in California have been participating in the council on a regular basis, struggling over theoretical and practical questions of organizing the prison movement. This article is by one participant in the USW California Council discussing some of the issues the council has tackled.]
The United Struggle from Within (USW) political line is anti-imperialist, as those behind the walls recognize the penal system and its institutions as an extension of imperialism. Therefore our struggles include both domestic and international issues. As a generated organism from the Maoist Internationalist Ministry of Prisons, or MIM(Prisons), some within USW have taken up MIM line while others have not yet. USW is an eclectic group of anti-imperialist prisoners working in cells, individually or in a coordinated groups through MIM(Prisons) guidance. Our revolutionary activities can vary according to each cell and location. This makes USW a multi-issue mass organization.
It is important to have USW comrades focus on campaigns that are relevant to their conditions. For instance, field reporting is universally applicable. But those doing indeterminate SHU sentences should focus on getting policies changed or bring up campaigns to shut down control units, while other comrades on mainlines could organize a cell of like-minded comrades, set up study groups, and raise other campaigns. We can all contribute to fighting censorship and other legal actions that can benefit all prisoners if won in court.
Each USW cell works in the framework of bringing the humyn rights of prisoners to the forefront. It is no surprise prisons are swamped with internal semi-colonies, with the long sentences, new detrimental laws that disproportionately affect oppressed nations, and other practices of the criminal injustice system that contribute to the mass incarceration of oppressed nations. This injustice must be brought to the public. Comrades from USW use propaganda as a tool to reach the masses who are sympathetic or will become sympathetic. We utilize Lenin's method of having Iskra as his party's way to get the written word out to the masses by making use of Under Lock & Key to advertise our campaigns, our polemics, our developing theories, or just to expose the negative conditions in prisons. ULK is our voice behind the walls.
USW are we the cadre?
Recently there has been an open polemic in regards to USW. Is it just a mass org without a leadership role or does it have leadership influence, and because of this should it no longer be considered a mass org? Well to apply dialectic materialism to this topic I would say USW is a mass organization formed in part by MIM line. "All correct leadership is necessarily 'from the masses, to the masses.' This means: take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas) then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action and test the correctness of these ideas in such action. Such is the Marxist theory of knowledge."(1)
USW is guided by MIM(Prisons), leading revolutionary work at their location. Accumulating experience and knowledge while engaged in this work, many USW comrades aren't spontaneous in heading into revolutionary activity, as this would probably prove disastrous if a comrade knows very little of what exactly to do. For this reason MIM(Prisons) has study cells welcoming those ready for revolutionary theory education that is Maoist in content. There are even advanced levels for those who wish to continue into the ULK Writers Group, the most advanced Maoist study cell from which stem numerous USW comrades or cadres.
I use the term "cadre" for reasons of revolutionary language because it permits no dual meaning in our propaganda, and I utilize Che Guevara's definition herein:
"What is a cadre? We should state that a cadre is an individual who has achieved sufficient political development to be able to interpret the larger directives emanating from the central authority, make them his own, and convey them as an orientation to the masses: a person who at the same time also perceives the signs manifested by the masses of their own desires and their innermost motivations."(2)
It can be said that any well politicized USW comrade is a cadre behind the walls as we need not receive directives from MIM(Prisons) to know how to organize and commit ourselves to a campaign. Yet revolutionary learning is limitless and anyone wishing to engage in polemics or just learn from other comrades can do so by either writing in to the MIM(Prisons) USW coordinator, joining a study cell run by MIM(Prisons) or reading up on ULK and writing in.
The Statewide Council
The momentum created by USW cells throughout California prisons has brought us our own revolutionary council where pressing topics are discussed, and polemics, strategizing and other matters will be addressed. Through discussion and the democratic process we have passed resolutions to set the standards for USW cells joining the council. Resolutions passed so far include: time frames for when members must respond to council discussions, requirements that each cell vote on each proposal and provide justification for their votes, minimum study requirements before a representative can join the council, and requirements that each USW cell with representation in the council should put in at least 10 to 40 hours a week of revolutionary work. i.e. study, writing articles, making political art, etc. Cells are required to keep track of their work and report it monthly to build discipline.
The California Council has also built a treasury that we have been using to fund bonus pages in ULK. Our council has brought forth double the amount of donations than all other California comrades during a recent 6-month period. We recently finished a California-specific introductory letter for USW that went out to all existing members in June. We have had a slow start but overall we have established a steady pattern of discussion and work.
Amongst our struggles behind the walls, we will often have obstacles such as comrades abandoning a campaign or legal battle, or who just stop checking in with the council, USW or the ULK Writers group to pursue personal agendas and leave behind their revolutionary work. Our California Council and USW are a product of work and effort by politically conscious prisoners having a strategic goal in mind, be it anti-imperialist, shutting down control units, or prisoner humyn rights reform. The point is that our goals, strategic and tactical, are to struggle through the momentum whether it's low or high! Our focus is to work together for change and we hope our efforts, our resolve, inspires others to join our struggle behind the walls. Our struggle for humyn rights is a pressing issue for the comrades suppressed in solitary confinement, so contributing to litigation campaigns are essential but not our only venue! We need to be organized, we need to agitate and utilize propaganda as a tool in order to apply revolutionary practice!
We seek comrades who have a fair grasp on revolutionary theory. No comrade needs to be an expert, we are all still learning from each other, our USW work, and how to concentrate our USW branches through practice within our revolutionary California Council.
So I can say USW Council representatives are our cadres behind the walls, forging revolutionary discipline, education, legal assistance, study groups, etc. If comrades get transferred to another yard or prison we can expect them to do the same at their new location. And we do our work discreetly to not draw unwanted attention, thus maintaining all within USW cell security.
Black August Organizing Focused on Popularizing Agreement to End Hostilities
We've been working hard to express the need to end all hostilities amongst all ethnicities. Us New Afrikans here in the belly of the beast known as the Corcoran SHU have just completed a beautiful BAM (Black August Resistance/Memorial) and we came together to struggle today [September 9th] for the purpose of unity. We exercised in a group that consisted of ourselves, a couple southern Hispanics, and a northern Hispanic. Our study habits still consist of revolutionary literature, economics, politics and some history where our cultural and social interactions are similar without division.
We don't have a short corridor anymore here in this concrete tomb, so with people arriving from the mainline just to do a SHU term we can educate them on the importance of the agreement to end all racial hostilities, and stay on guard because the fascist oppressors will always try to sabotage our collective struggle. A lot of these youngsters who come in here don't have a clue about the Attica uprising or Black August Memorial, and how could they when all the teachers of New Afrikans struggles are still anguishing behind enemy lines. The importance of us getting out of the SHU is to educate our youth about their history.
Today we had a group study session on the importance of revolutionary internationalism, which is the ideological expression of global revolutionary scientific socialism in service to the oppressed underclass of the world. We feel that revolutionary internationalism is the ideological vanguard of global liberation and source of theoretical development in coordinating disparate national revolutions. Also, keeping the permanent struggle of ideological mental warfare going in order to eradicate backwards and unprincipled thinking, or incompatible ideas or activities, and proving the correctness of the revolutionary party's views.
This weapon in which we speak is part of the dialectical processes that are ongoing and endless, until the principle contradictions of the oppressed and the oppressor are eliminated. Once this takes place you will see the transformation of the cultural values, practices and relationships of the people prepare and condition themselves for a revolution against the oppressor state. The outcome is uprooting and destroying the old oppressive rationale and mindset of colonial society and bringing into being new values which move the people outside of the colonial mindset and into that of the emerging revolutionary society. We can accomplish this through the agreement to end all hostilities. So we strive to do so. It's a long out-dated situation that produced no winners, and only losers, and that has also further pushed us into oppression. We realize that now, and since it's not too late to correct it, we struggle collectively to do so.
Agreement to End Hostilities
The grand jury is a mockery, no matter all white or all black
Psychologically conditioned into seeing all pigs as right and exact
Just like a trial jury, the state can never be wrong
The state's not trying to indict, they're only playing along, singing a song
To keep the people pacified and from raging against the machine
It's a police state, a black persyn's life ain't worth a thing
They can kill us but we can't kill them, what kind of justice is that
How can we free the people with all this warring against us Blacks?
"No Egalitarianism, No Peace!" this double standard of law must stop
Calling us extreme for us only responding to them extremely peeling our caps
Leaving it to their mock grand jury like leaving it to their mock god
Til we show them what we'll do for our blood, we're scarred
We must do more than just protest, we must boycott
We must organize and educate and revolutionize believe it or not
We are the only people that the constitution don't protect
Shooting us down now is equivalent to ropes around our necks
They're killing us while screaming they're in fear for their lives
They pick the fight then go to crying, telling lies
Bullies, that's all they are, goons for the rich
Take their guns and badges away, they'll run back to the sticks
6 conscripted pigs on one Black man, chokehold him to death
And his family is screaming for calm, that's all we get
"Burn it down!" Michael Brown's step dad said
Look how quick he was about to face indictment, as a threat
Amerikkka fascinates us but infuriates us more
You're an Amerikkkan if you're not against Ms. Justice and her so-called law
Having all Black pigs won't make a difference either
Because their oath is to the anti-egalitarianist imperialist agenda
We are not supposed to fight back or take a stand
Just accept our inferior status, know our place and stand in it looking grand
It's not angry, extreme or wrong to kill an innocent black man
Criminal background or not, 12 or 90, blam blam
Not only in Amerikkka but in many distant lands
Bombing innocent wombmen and children in Afghanistan
But one of theirs get killed they go Amerikkkan Nam
Oppression is oppression here, there and everywhere
Apartheid is apartheid, in Azania, Palestine or Amerikkka
We are occupied by imperialist forces, we can't afford to bow
The pigs want beef, we gotta bring the whole cow
Egalitarianism now, yes right now
Your Documents Prove Your Tongues Lie
Amerikkkan imperialists often claim that they have overcome their dark past of slavery. Of course, their wish is to dismiss the stench of the putrid acts of their forefathers but those acts are memorialized for all the world to see in documents such as the Declaration of Independence and the Constitution of the United Snakes. In the former we read, "All men are created equal" but in the latter we find "excluding Indians not taxed, three-fifths of all other persons."(1) This means, of course, that only white men are created equal. Women and "Indians" (indigenous Americans) do not count, and Africans count as 3/5 a person. According to these white Flub Fuckers, I mean Founding Fathers, only white men are fully human; everyone else is less than, or nothing.
The modern white imperialists say they fought wars to correct their past stench. These pukes say slavery is a thing of the past; that slavery is abolished, and we should "forget it and move forward."
But after the so-called civil war that allegedly abolished slavery, we find the 13th Amendment to the Constitution was passed. This amendment reads, in pertinent part: "Neither slavery nor involuntary servitude, except as punishment for crime whereof the party shall have been duly convicted, shall exist in the United States, or any place subject to their jurisdiction." Are we perceiving a pattern? "All men are created equal" except. "Slavery is abolished except..."
In the nineteenth century cities were burned, courthouses bombed, and Presidents assassinated to bring about an end to most slavery in the united snakes. Is that what it will take to get it through the thick skulls of the modern imperialists that slavery is repugnant under any circumstances: no exceptions!
While this article is not broad enough in scope to compare modern penological practice with nineteenth century slavery, let us note that today's prisoners and former slaves:
1. Are disenfranchised, forbidden to vote in both federal and state elections.(2)
2. Are not considered persons nor employees, and may be forced to labor without compensation.(3)
3. Do not have any right to wages, nor granted any humane civil protections under the Fair Labor Standards Act or the Federal Minimum Wage Law.(4)
4. Do not have any rights to property in most instances, we are property.(5)
While Amerikkkan slavery was more severe than incarceration in Amerikkka's gulag today, the overwhelming thrust behind both institutions is a disgusting conviction that one group of humans is somehow superior and has the right to degrade and deprive the other group.
No one would seriously argue that the majority of slaves in kkkolonial Amerikkka was any race other than Afrikan. But what about the prisoners in Amerikkka's gulag?
It is widely known that the united snakes imprisons more people than any other nation per capita. It is said the United $tates has just 4.4% of the world's population yet locks about 25% of all the world's prisoners in its gulags.
As of 31 December 2012, there were 1,570,397 people in bondage in federal and state correctional facilities in the United $tates (not including jails). That year Black males were incarcerated at a rate 610% higher than white males (Blacks 2,841 per 100,000 U.$. residents vs whites 463 per 100,000).(6)
In state facilities at the end of 2011 there were 509,677 Black men and women prisoners which is 38% of the total prisoner population of 1,341,804. By contrast white men and women accounted for only 34.7%. And yet Blacks comprise just 13% of the entire U.$. population whereas whites are 80%.(7) Said another way, of the 41,455,973 Blacks in the united snakes, 509,677 are in a state correctional facility (approximately 1%) serving a prison sentence, but merely 465,180 of the 255,113,682 whites (1/5 of 1%) are in prison. Mathematically five times as much of the Black population is in prison compared to white population.
Does this mean Blacks are more "criminally active" than whites? Let the documents speak. Of the 9,390,473 arrests in 2012, 6,502,919 or 69.3% of the arrestees were white. There were only 2,640,067 Blacks arrested, or 28.1% of all arrestees were Black. So how is it the majority of the prisoners are Black? Because the white imperialist injustice system prosecutes Blacks and crushes them with lengthy prison sentences while the majority of whites have charges dropped, or lowered to lesser offenses, or get probation/pretrial diversion, or have expensive attorneys for trial, etc.
While imperialists do not profit from the labor of prisoners as their forefathers did from slaves, imprisonment keeps Blacks from competing against upper class whites in the job market. The labor aristocracy maintains its white hegemony. Be sure not all white imperialists are Caucasian. Ask President Obama, Oprah Winfrey, and Marco Rubio what they think of the 13th Amendment and the deprivation of basic rights to prisoners economically. The next time an imperialist Amerikkkan sings jingoism about the United $tates correcting its addiction to slavery and exploitation, simply say "bullshit." But soon the people will crush it. Til then let us educate with plans to eradicate.
MIM(Prisons) responds: This comrade makes a solid case for the existence of national oppression within the United $tates today, as evidenced by the disproportionate treatment of New Afrikans compared to whites in the criminial injustice system. And by correctly noting that the imperialists do not profit from the labor of prisoners, this writer also provides the reason why we do not call prisoners, even those forced to work for no wages, slaves. (See ULK 8 for more on the U.$. prison economy). Further, unlike slaves, prisoners can not be bought and sold like property. And so on this point we disagree with the author: we do not call prisoners "property" just like we don't consider prisoners to be "slaves."