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[International Connections] [Recidivism] [National Oppression] [Education] [ULK Issue 80]
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Crime and Revolution

The haves and have nots

Crime is a child of poverty and miseducation, which are both created and perpetuated by Plutocrat Policy(s).

The real criminals are too rich and too big for jail, while the poor are incarcerated for simply living a survivalist existence, for responding and/or reacting to poverty and miseducation in reactionary, economically desperate and miseducated ways.

Prison is mainly based on inflicting punishment and resentment, rather than cultivating genuine healing via essential self-criticism that has historically proven to decrease recidivism. Prisoners’ growth will defeat the purpose of spending or investing 20-plus million dollars building each prison. Genuine rehabilitation is a bad investment to the Plutocrats.

The entire so-called criminal justice system is nothing but a replacement and extension of slavery. A job-generating industry for all government branches and departments between the slave patrollers (street PIGs; Plutocrat Imperialist Goons) and Overseers (D.O.C.; Department of Cruelty) as was the case with post-Bacon’s Rebellion of 1676.

Crime, is all founded upon, and backed up by the exception clause of the 13th Amendment of the United States Constitution: “Neither slavery nor involuntary servitude except as a punishment for crime…”

Thus, to genuinely heal or rehabilitate prisoners is to end the new slavery; meaning, leading to the shutting down of prison, and mass lay-offs within the entire so-called criminal justice industry system, made up of slave patrollers (street PIGs), judges, state and defense attorneys, counselors, doctors, nurses, canteen vendors, civilian food service and maintenance workers and county jail and prison overseers (DOC). Millions of jobs when tallied up nationally, all off so-called crime, the new cotton, tobacco and/or sugar.

Crime, as an industry, can only end by first and foremostly ending poverty and miseducation. Even rape is a result of miseducation, or psychological defects of miseducation by the system of patriarchy. However, poverty and miseducation will not end without first and foremostly ending and replacing the CIPWS (Capitalist Imperialist Patriarchist White Supremacy) with a Proletarian Internationalist Dictatorship.

Whenever and wherever there is poverty and miseducation, material conditions are ripe for the warrant of crime or revolution. For neither takes place without the desire for and/or the aspiration of better days, or a higher standard of living.

History is proof, that revolutions do not automatically occur and succeed with the collapse of the CIPWS elite and their Plutocrat’s superstructure. Revolution can, and will only occur and succeed when and where the revolt which leads to revolution is culture. When and where the masses are revolutionary conscious and active in every aspect of human life. When and where every human embraces the power to determine the egalitarian destiny of his and/or her own community. Revolution is when and where power changes hands, in our case, from CIPWS to PID (Proletarian Internationalist Dictatorship) ensuring egalitarianism meaning All Power To The People. Revolution begins with education like crime ends with education.

In egalitarian solidarity and struggle.


MIM(Prisons) adds: This is great summary of the connection between the system of mass incarceration in the U.$. and the need to end imperialism. We agree that this criminal injustice system is a replacement for slavery in relation to controlling New Afrikan populations, and that it funds millions of jobs for Amerikans. However, this system is very different from cotton or sugar in that no value is being created, rather the potential value that the oppressed nations could be producing to benefit their people is being squandered by locking them up in unproductive conditions for years and decades.

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[Revolutionary History] [Black August] [Black Panther Party] [ULK Issue 79]
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History [and Myth] of a Comrade Should Inspire Us

Lumpen Study

This year marks the 51-year anniversary for the fallen comrade, BGF founder/leader, Black Panther General/Field Marshall and Dragon of Ho Chi Minh. This year also marks the 52 year anniversary of his alter ego, the man-child, snatched away too soon, Jonathon Jackson, whose brave revolutionary effort at only the age of 17 to free his older brother George Jackson from a legal lynching, can only be viewed with awe. Their stories of determination inspire the question of why the revolution has been snared, and to seek a newer and more improved method for the revolution that we new soldiers, guerrillas, and political scientists plan to usher into the near future.

This month of August (Black August) is dedicated to the fallen soldiers who bravely gave their lives to improve the quality of living of not only the Afrikan Amerikans who belong to the original man, but also to educate ourselves about the correct ways of living that the history of antiquity has provided us with. It is a time to internalize those lessons in a way that would help us to bridge the racial gaps and get us to do away with our class masters and black, brown, red (a variation of brown), yellow and white could live in a world that is free from the trifles that have destroyed humanity.

George Jackson was a very strong, intelligent, courageous, and dedicated brother whom the history books should teach us more about. For many, George’s career as a shining revolutionary leader ended about as quickly as it began. However, those exist outside of the mainstream corporativism politics know well that George lived and existed as a legend long before the Soledad Brother case that would make him famous.

George Jackson entered the California penitentiary system in 1960 with an indeterminate sentence of one year to life, for the conviction of a service station robbery that resulted in the theft of $70.00. Though the evidence was in his favor, his court appointed attorney convinced Jackson that if he would only plead guilty to a lesser offense that he would receive some light county time. However, through a change of hands, his deal that was promised would result of his conviction and an indeterminate sentence that then in California would prove often times volatile because it was up to a parole board if you ever went home. A system that was heavily racist and extremely dangerous, proved to be fertile grounds of an indeterminate sentence of one to life, becoming life or in George’s case the death penalty.

The author of 2 classic pieces of Black literature that could be used as a treatise of sorts, George laid out the harsh realities of California’s prison system. The atmosphere was so openly racist that whites were even working hand in hand to kill Black and Mexican prisoners, even though ironically enough, just like in Texas some Mexicans would make alliances with racist organizations and join in killing Blacks. Through these activities George felt the need to organize what he called “the chief of staff” and that chief of staff that organized to combat the killing of Black prisoners would later on become what is now known as the Black Guerrilla Family, a revolutionary group that George attempted to align to the revolutionary movements not only in Amerika, but also in Cuba and other Third World nations. In a nutshell George agreed with International Communist Solidarity.

An avid reader, George transformed himself from an adolescent, rebellious street gangster, to a revolutionary leader and prison activist whose knowledge about history, economics, and politics, would make college professors marvel at his intellect. But this is also part of the larger reason why he was never paroled. You see, the sentence that George had, at the most allowed for a convict to do 2 years and then be paroled, but it was this political insight at a time were Black male expression was denied. Not only Black male expression, but at a time when George found communism, Amerika was trying its best to crush this red scare. So his knowledge of capitalist Amerika was that great that prison officials went to the extremes of trying to kill him. Their line to whites was “kill Jackson it will do you some good.” However as gifted as he was mentally and intellectually, he was also gifted as a self-trained guerrilla assassin. George practiced a very special bastardized style of martial arts and kung-fu called iron palm and he worked out 6 to 7 hours a day doing 1000 finger tips a day.

Typing laboriously on a prison typewriter, Jackson wrote position papers that dealt with prison life, economics, and the corrosion of Amerika’s corporate capitalist culture and circulated these papers throughout prison walls. For his activities, he was first rewarded with segregation, often times with a welded lock. Once that proved to not be enough, he was set up to be killed. But since he was a fierce warrior, oftentimes even fighting for other prisoners who were the victim of racial assaults, he would fight single-handedly 5 or 6 prisoners and come out on top. At this point the white prisoners and officers hated but feared him.

George was loved and respected by the Black prisoner population and became their teacher and leader. Even the most racist whites respected George because to them he was a man who was totally straight. All while others would murder mouth and sell wolf tickets, George was as good as his word. If he made a statement of some kind, it would always be followed by action. George formed a political education class and through that he gave his comrades the revolutionary platform that would transform their Black criminality into a Black revolutionary mentality. He also taught martial arts at a time where martial arts was outlawed in prison.

His commitment was so great that during a prison protest that led to some white inmates trying to actually lynch a Black demonstrator under the order of racist cops, when George saw all of these white guys about to push this brother off of a 30 ft. tier, he began punching, kicking, and knocking those guys off the tier. However, for this, he, not the white inmates, was locked up. It was only later on that prison officials would admit that he stood up for a brother about to be hung.

In 1969, the California parole board who had been stringing George along for years, but who had no intentions of ever releasing him, told him that he was going to be transferred from San Quentin to Soledad and that if he maintained clean conduct for 6 months he would be granted parole. Soledad was a racist penitentiary that stoked the flames between prisoners, and that ignited racial animosity to build to murder. George, as a “class based” revolutionary always strove to get the convict class to see that they could easily overcome their oppressors if they would only unite, because by playing at racism the law would essentially win since it would only be 2 maniac groups at war.

On 13 January 1970 after months of lockdown due to racial killings, a new rec yard was opened. A system where Blacks, whites, and Mexicans are to remain segregated from each other, a so-called “mistake” took place and 7 Blacks and 8 white were led to the rec yard where predictably a fight broke out. The officer’s job is to give a warning shot. However, officer O.G. Miller with a military background, southern upbringing, and racist attitude shot and killed 3 Black prisoners in cold blood. One of the dead was George’s close friend and mentor W.L. Nolen. Three days after these killings the Monterey County Courthouse, over prison radios, announced that these killings were justifiable homicide. In less that 30 minutes later anger would turn into redemption as 25-year-old officer Mills was beaten to death and thrown over a 30 ft. tier with a note in his pocket that said “one down 2 to go.”

In February, George Jackson, John Clutchette, and Fleeta Drumgo would be formally charged for the officers death even though they had no evidence outside of their prison files that labeled them as Black revolutionaries. According to prison officials, George was blamed because he was the only person who could have done it. Hardly enough in the area of evidence, it finally gave the state the legal pretext to do what they had been trying to do quasi-legally for years. If George was convicted it meant death since he already had life.

When George received visits from his family they would bring his younger brother Jonathan and the two of them would get off to one side of the visiting room where George would do his job as an educator and at the age of 16 Jonathon had a remarkable insight into guerrilla warfare, communism, and uniterian conduct locally and globally. His love for his brother made him grow-up. He saw that they never intended to let his brother go. At a time when most teens are thinking about self-gratification, Jonathon could only think of George. He said “people tell me that I’m too involved with the movement and my brother’s case, but I have one question to ask people who think like this, ‘What would you do if it was your brother?’”.

George and Angela Davis became somewhat of a power couple and George appointed Jonathan to be her bodyguard. After being fired from UCLA as a professor, just because she identified with communism, George feared that some right-wing nut might feel like a hero by killing her. It was around this time that the state asserts that Angela Davis provided the weapons that Jonathan Jackson would use on 7 August 1970 when he took a bag full of guns to a courthouse in Marin County and passed the out to 3 prisoners on trial. Calm and cold he stated “alright gentlemen I’m taking over now” and “you can take our pictures, we are the revolutionaries.” At the young age of 17 Jonathan had sense enough that the only way he could affirm justice was through a bold act that would take his life.

A year and 2 weeks later on 21 August 1971 prison authorities would concoct the most outrageous story ever invented to justify the assassination of one of our most gifted leaders, George Jackson. The state “asserts” that after a visit with his attorney Stephen Bingham that George had a metallic item in his hair that proved to be a gun that he used to gain control of the Adjustment Center after he said these chilling words “The dragon has come.” The absurdity is that when they reenacted this in a court, they affirmed that George’s cell was 50 yards away from the visiting room at San Quentin, a highly sophisticated, technological prison. And when they reenacted how it would’ve taken place they said “the gun wobbled dangerously”, meaning that it couldn’t have happened that way. At best if George did end up with a weapon he must have wrestled it away from his assassins.

But the kicker is “they say” George had explosives that he intended to blow a 20 ft wall away and escape. “They say” that George ran towards a wall and was shot in his ankle that was immediately shattered, yet somehow he managed to get up and run again and a second shot was fired that entered his back and exited his head. However, what “they say” again proved to be a lie as autopsy proved that the shots that were fired couldn’t have come from a high position as they assert, but rather from the ground.

Now why such an outrageous story for this situation? I mean to me, even though I feel very sorry for Georgia Bea Jackson as she lost 2 sons within a year, I still can’t help but admit that if he went out as the state asserts, it even more adds to his legend. Killing 5 people in the span of 30 seconds (which is impossible) before being killed is remarkable. But upon investigation, if George would’ve went to trial and beat his case, he very well may have been released from prison. So instead of us believing in government created conspiracies, we need to question the facts. In love and revolution, may George and Jonathon both rest within the essence, while they continue to live through people like me and countless others.

Peace to those who don’t fear freedom

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[First Nations] [Religious Repression] [Medical Care] [Political Repression] [Civil Liberties] [Legal] [Connally Unit] [Texas] [ULK Issue 79]
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Native Religious Rights and Cool Housing Struggles in TX

I’m attacking the “Heat Sensitivity Scoring (HSS).”

We feel that being classified as “Heat Sensitive”, which requires a cool-bed housing assignment, is a medical treatment and a medical diagnosis. A diagnosis that you should be able to choose if you want the “treatment” or not. We have a right to refuse medical treatment but they will not let us opt out of this “classification” and will not explain how this “Heat Score” was calculated.

The best information I’ve gotten on the Cool-bed litigation came from Nell Gaither at the Trans Pride Initiative PO Box 3982, Dallas, TX 75208 (214) 449-1439, tpride.org. She copied and pasted Document 59-2 from Sain v. Collier 4:18-CV-4412 and I had her letter entered in my case. It is a 4 page letter and you can buy it for $0.50 per page from the Clerk in the Western District, Austin Division @ 501 W. 5th St., Suite 1100, Austin, TX 78701.

TDCJ makes First Nation practitioners take a religious knowledge test before they will approve them for a Designated Native American Unit and if you can’t pass the test you can’t meet with clergy or attend ceremonies, etc.

I was shipped off of my Designated Unit and put in High Security in Allred because I was “Heat Sensitive.” SO they denied me of my religion due to my health conditions and wouldn’t tell me I had to re-take the test to re-apply for a Designated Unit (which is unconstitutional). Anyway, what they’re really doing is shipping [lawsuit/paperwork] filers off to high security claiming they are “Heat Sensitive.”

If this happens to others, all they need to do is contact the Chaplain and apply for a transfer to a Designated Unit again. They will have to take the test again as is TDCJ Religious Policy AD-07.30 policy number 09.02(rev3)p.1 &2 and policy 09.02(rev2) Attachment A.

We are looking to do away with this unconstitutional religious discrimination and teach our own religion. TDCJ’s text is based on Lakota religion and there are no Lakota tribes in Texas, so it is difficult to get Native Chaplains willing to teach a religion that is not their own.

People are fired up about ULK 78! I’m going to be ordering all of my grievances to send to TX Prison Reform. Thank you Triumphant of T.E.A.M. O.N.E.! for the good info. I’ve already ordered my grievances, I have 56! You can purchase them from the law library for $0.10 each.

Note to my Connally Unit comrades: As of 1 August 2022, TDCJ will no longer make legal copies, which is fucked up! I’m having to send my original documents through the mail to the court and hope they don’t steal my mail. Warden Rayford has banned inmate-to-inmate legal visits and there is no drinking water in the Law Library and no bathroom breaks. If you need to go to the pisser, your session is over.

No legal copies and legal visits hinders our access to courts, but I suggest sending an I-60 in and getting a denial on paper even if you don’t need a jailhouse lawyer. Then, if you loose your case you can say this was because you didn’t have your “helper.” Johnson v. Avery, 393 U.S. 483, 490(1969) says you have a right to get legal help from other prisoners unless the prison “provides some reasonable alternative to assist inmates in the preparation of petitions.” And if they are still retaliating after that, make sure you got a lot of witnesses. It is a federal crime for state actors (the prison officials) to threaten or assault witnesses in federal litigation 18 U.S.C.§1512(a)(2).

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[Grievance Process] [Censorship] [Abuse] [Private Prisons] [Bent County Correctional Facility] [Colorado] [ULK Issue 79]
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CoreCivic Abuse Coverups

We have a lot of issues at this facility, especially with mail delivery delays (policy states the facility has 48 hours from arrival to deliver mail and 72 hours for packages; both can take over a week) and with unnecessary censorship. The Colorado Department of Corrections’ administrative regulations are clearly laid out regarding mail, but this facility often misinterprets or outright ignores those policies.

BCCF is a private-owned (CoreCivic) prison, and despite having a Private Prison Monitoring Unit (PPMU) assigned to monitor the facilities compliance, they more regularly choose to cover for the administration, for whatever reason, instead of holding them accountable in any way. In fact, the former head of PPMU at this facility recently “retired” from DOC and was hired by CoreCivic to a lucrative, high-ranking position (Chief of Unit Management) at this very facility. No potential for conflict of interest there, right?

The grievance procedure is a complete joke around here. Each step of a grievance can take up to 2 months to receive a response, although denying that any issues exist is hardly any sort of helpful response. By the time a DOC employee becomes involved, several months have passed and either they are lied to by facility staff, or they lie to the prisoner. Either way, nothing is done about any real problems.

In my 8+ years at this prison, I have experienced a variety of changes, including now having the third warden in that time frame. In the past year – about the time the current Chief of Security and Warden, and shortly thereafter, the PPMU/Chief of Unit Mgmt., arrived – the level of violence here has skyrocketed. During most of my time here this place had remained largely peaceful, if mismanaged to some degree, however, now that new “security protocols” have been implemented (such as creating two “compounds” from the one, making one dangerously understaffed compound the “High-security” compound), drugs have flooded this facility, despite all incoming mail being photocopied. We can’t even get photos from family anymore. The rest of Colorado DOC facilities are going through “normalization.” This private prison is only normalizing drugs, anger, and violence. With no programs and very limited rec, things will only get worse here.

I constantly encourage everyone around me who will listen to file grievances and write letters to public officials. Even if they do not solve issues in and of themselves, they create and build a record of the abuses at a particular prison, or in a state’s system. “Keep your copies!” Tell family and friends about all of the problems, change public opinion of “us” by being responsible, educated citizens who expect accountability from our government just like everyone else. When something is broken, government just pours more of its stolen money into the problem, never fixing anything (but getting more powerful in the process). We need to expose to the public what a waste the prison system is – in financial and human capital – and discourage anyone from supporting the expansion of such a broken system.


MIM(Prisons) responds: We agree with this comrade’s strategy. We should not have false illusions about reforming the system through grievances or exposure, but we also must come together and practice diligence and build our skills in fighting abuses. By doing so we can build towards real solutions.

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[Economics] [Principal Contradiction] [U.S. Imperialism] [Africa] [Theory] [ULK Issue 79]
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A Look At the People's Struggle In Ghana: How Capitalism Exploits

“We can’t afford rent and we’re sleeping outside. The youths are jobless” -Yaw Barimah, Ghanaian taxidriver

In late June 2022, street protests erupted in Ghana’s capital city, Accra. The above quote matches the general feel and demands of the masses who took to the streets. Most lay persons are aware of the current effects of inflation on the daily lives of the average people. Many of us have not made the necessary connection that such inflation and other tricks capitalists use to increase the amount of surplus value extracted from the populace, are inherently apart of the internal dynamics of capitalism itself. Our failure to understand this brings our protests, and dissent to a screeching halt once the point of economic reformism is reached.

In countries dominated under imperialist neo-colonialism, such as Ghana, the weight of economic exploitation is maximized. As conditions sharpen, the exploited classes of Ghana are beginning to stir. On July 4th four teacher’s unions went on strike in opposition to the neo-colonial government’s refusal to pay ‘cost-of-living allowances’ of at least 20% of their wages.

The government holds the position that due to ‘Annual inflation’ now reaching 27.6% and the accompanied reduction in value of the Cedi(1), they’re unable to pay this allowance. The system of imperialism works in a way that parasitic countries like amerika hold economic hegemony over Third World countries like Ghana. This allows for the U.$. currency, the dollar, to dictate the value of the national currencies of Third World countries. What this means for the Ghanaian and other Third World workers is that because their wages are paid in money, the national currency, the amount of their pay, although the same on paper, is devalued along with national currency.

Month-on-Month inflation rates for the Cedi

So the exploitation of the Ghanaian worker has intensified. Their labor is still required to be done at the same rate, same hours labored, same amount of labor, and same wage paid. What has changed is the value of their labor power; with inflation, the amount of cedi it takes to maintain the worker’s needs is greater. Yet wages have not increased, or not increased as much.

To allow the common people to overstand our common interest in overthrowing capitalist dictatorship it is necessary to understand and breakdown plainly, the inner-working of capitalism and how it effects the lives of the people.

In Ghana, as described above, and many other places around the world right now, the mechanism being used by capitalist exploiters is the depression of wages. This generally occurs when the wages of the worker are below the value of their labor power. Labor power here means human work, the sum total of a person’s physical and mental effort.(2) Labor power is the primary factor in society’s production. Uniquely however, only in capitalist society is labor power a commodity.

The process of commodification of labor power manifests itself in two conditions: (1) The worker is ‘free’ in that they can ‘choose’ to sell their labor as a commodity. (2) The worker owns nothing aside from their labor power (what the mind/body can produce). They have no means of productions, or means of living and must sell their labor power to live.

Therefore, what we know as ‘employment’ in the capitalist economy consists of capitalists buying the labor power of the laborer and converting them into hired slaves.

The exploitation of workers is examined by the advent of surplus value. The degree of exploitation is examined by the rate of surplus value. The capitalist devises ways to maximize this rate of surplus value, which brings me back to depression and deduction of wages.

To comprehend wages, we must first overstand that wages are a ‘disguise’. They are a way to fool the people into thinking they’re getting equal value for their labor.

Marx said, “wages are not what they appear to be. They are not the value or price of labor, but a disguised form of the value or price of labor power.”(3) Therefore the capitalists notion that they pay the worker the price of their labor is completely fabricated.

A key in understanding political economy is to comprehend the distinction between labor and labor power. Under capitalism what the worker is selling isn’t labor, but is labor power, which is capable of being commodified, while the former (labor) isn’t.

The next logical question is why? why is labor not a commodity? Commodities exist in their final state prior to being sold, labor doesn’t. Also commodities are exchanged for equal value, according to the law of value. Therefore if labor was a commodity the capitalist should pay the full value created by labor, which would eliminate surplus value (the source of profit), which would eliminate capitalism.

If labor was a commodity, it would have value and that value would be determined by the amount of embodied labor. This can’t happen. How can the value of a phenomenon be determined by the value of itself?

What labor is is the process of labor power. Therefore the wage paid to the laborer is equal to the value of the labor power. In other words, it is the amount required to keep the proletariat as a class alive and working – that is the value of labor power. Whatever extra the worker’s labor power produces above the value of labor power (the wage paid to keep the proletariat alive) is called surplus value and it is what is ‘exploited’ by the capitalist. The wage itself is the chain that binds the exploiter to the exploited. The revolutionary demand must be to abolish the wage system.

The term ‘cost of living allowance’, caused me to think of our need to overstand where the idea of ‘cost of living’ or ‘standard of living’ has its roots.

We begin by concluding that these are two distinctive wages. In the political economy of capitalism, there are nominal wages and there are real wages. Nominal wages are expressed by the wage payment of money.

In our quest to find the ‘cost of living’, we can’t use nominal wages as representation. The cost of living will only be reflected by the amount of means of livelihood which can be bought by the money wage (nominal wage). What the nominal wage can purchase is the cost/standard of living and is called real wages.

Declining value of Ghana’s cedi priced in U.$. dollars

What is taking place in Ghana is that there is a contradiction between the nominal and real wages. The nominal wage is being held in place, while the real wage is in a downward trend, a decline.

“When the purchasing power of money declines and the prices of the means of livelihood go up, the same amount of the nominal wage can only be exchanged for a smaller amount of means of livelihood. Then the real wage falls. Sometimes even if the nominal wage goes up a bit, but less than the increase in prices of the means of livelihood, the real wage will still decline.”(4)

This is essentially what we observe playing out in real time in Ghana and elsewhere. As the above quote alludes to, simple economic reforms like increase in wage will not end this phenomenon, the elimination of surplus value is the only solution. The bourgeoisie will always use the tools of inflation, price increases and rent increases to increase the contradiction between the nominal wage (money paid) and the real wage (what can be bought) to increase the rate of surplus value accumulation (the exploitation of the people).

In conclusion, I want to point out that while the protests organized by Arise Ghana and the work strike by the four teacher’s unions are significant struggles for the daily hurdles of life for the Ghanaian people, the people must be made to distinguish between the causes and effects of economic hardship. When a sick person has a cold and a running nose, they don’t merely get a tissue for the nose without curing the cold itself. The people exploited by imperialism must synthesize the economic and political struggles.

Closing with a word from Marx,

“The working class should not forget: in this daily struggle they are only opposing the effect, but not the cause that produces this effect; they are only delaying the downward trend, not changing the direction of the trend; they are only suppressing the symptom, not curing the disease.”(5)

DOWN WITH CAPITALIST-IMPERIALISM!!!

Notes:
(1) The Cedi is the national currency of Ghana.
(2) Fundamentals of Political Economy, edited by George C. Wang,;Chapt.4,pg.59
(3)K.Marx,Critique of the Gotha Program,selected work of Marx &Engels Vol.3
(4)Fundamentals of Political Economy,chapt.4,pg72
(5)K.Marx, Wages,Prices and Profit, Selected Works of Marx &Engels, Vol.2

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[United Front] [Campaigns] [Macon State Prison] [Georgia] [ULK Issue 78]
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GA UFPP "Loyalty Ov3r Royalty" Statement of Unity

I, Nino G, vow to promote unity in an organized fashion to secure the rights of all inmates in the state of Georgia, and to find solutions of our daily problems of peace and identifying the real oppressors, and exercise our power through grievances and lawsuits instead of brute force or intimidation tactics.


MIM(Prisons) adds: Comrade Nino G. Leads the group Loyalty Ov3r Royalty (L$R) in a Georgia prison to build the United Front for Peace in Prisons. The UFPP is a project created in 2011 by a council of anti-imperialists in prisons faciliated by MIM(Prisons). The project is an effort to unite all those who can be united around the common interests of the U.$. prison masses. The project is a culmination of various formations of prisoners primarily lumpen organizations (aka “gangs” or “sets” or “crews”) who seek to abandon the gangster mentality for a revolutionary anti-imperialist outlook.

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[Revolutionary History] [Rhymes/Poetry] [ULK Issue 78]
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Black Power Black August

When brother Malcolm X died,
I died inside,
When Fred Hampton died,
I became revived,
When George Jackson died,
I blooded in my eyes,
When Huey P. died,
I revolutionized
and realized,
I’m Toussaint, Garvey and Stokely,
Turner, Biko, Prosser and Vessey,
Fanon, Cabral, Lumumba, Sankara,
Ruchell, Jonathan, McClain and Christmas.
My godesses are: Truth Sojourner,
Harriett Tubman, Candos, Kween Nzinga,
Angela, Ericka, Afeni and Assata,
and all the MOVE comrades
Last name Afrika.
I’m MLM to the fullest,
Anti-CIWPS, Anti-misogynist
All the way feminist, egalitarianist,
Lumpen proletarian, street reactionary
Turned radical internationalist
Revolutionary intercommunalist,
My oath is with Mother Earth
Climate Justice.
A prisoner, yeah,
But I’m not the real criminal,
Not the one making the policies,
Which creates poverty for capital
Thus, creating crime and immorality,
which are mostly survivalist, reactionary,
miseducated responses and reactions
to CIPWS miseducation and poverty.
Till we, as a People
Start taking politics personal
We will keep being the victims
of the real criminals, the real parasiticals,
The plutocrats,
Republikkklans and Demoncrats,
Working only in the interest of the tall hats
while their Plutocrat Imperialist Goons
Keep lynching us.
Then they wonder why,
We’re getting politically conscious
Self-defensive and rebellious
Screaming,
All Power to the People, from the soul
Screaming, All Power to the Proles,
Black Power, Black August
Black essential self-determination,
Our number one goal,
Only us could free us,
Black Power as a whole.
Black Power, Black August,
Black essential self control.
Black Power, Black August,
Breaking the mental and physical holds.
Black Power Black August
Black Power Black August.
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[Rhymes/Poetry] [Anti-Imperialism] [ULK Issue 78]
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Get Up, Stand Up

The realization of The Dilapidation
of a so-called ‘Democratic free nation’
Ran and orchestrated by The Illuminati and freemasons
has everybody Divided by social injustice,
bigotry, classism and racial segregation
The nation’s leaders claim “In GOD We Trust”
But their God is “G”old-“O”il-“D”rugz because
they really serve mammon and Satan
instead of peace these imperialists promote
violence, crime, poverty and fornication,
with the primary agenda of bringing forth
Desolation, Degeneration and moral degradation,
Because these ‘Khazars’, Capitalist, and The
rest of these cocky caucasians
are set on achieving Global Domination
by way of 3rd world occupation,
Through means of military invasion
and mental, religious and economic manipulation
The imperialist wants us to bow down and praise them,
and each day our oppressors are gettin more brazen,
These racist-ass crackers know shall us
3rd world people unite, through our melanin
alone we have the power to bring about their
Genetic Annihilation,
and nothing is more Dynamic than our Black
and Brown Genes not even Their “white” Jesus
can save ’em
Black, Brown, Red, Yellow and politically conscious
Whites its time we unite, and mentally awaken,
By all means necessary even if it means comin’ out weapons blazin,
To reclaim all that’s been forcefully taken,
including our cultural names, religion, Ancestral
Tradition, pride and Self-Determination
its time to reclaim our natural resources and
Wealth and oust the imperialists from out
of our Lands and nations!
So Get Up, Stand Up, Stand Up for your rights!
Long Live The Revolution!
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[Religious Repression] [Civil Liberties] [Grievance Process] [Connally Unit] [Texas] [ULK Issue 78]
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Grievance Tips & New Grooming Policy in TX

In ULK 76 you printed an article by the Connally Committee of Texas T.E.A.M. O.N.E. titled “Connally Unit Denying Grievances & Retaliating”. I cannot vouch for the retaliation from here in High Security, but as for not responding to grievances and being chronically understaffed, I can vouch for.

I filed 2 grievances back in early April and have had zero response to them. I found a good cite in Prison Legal News June 2022 edition. It says, “A prisoner’s administrative remedies are exhausted when prison officials fail to timely respond to a properly filed grievance.” (Haight v. Thompson 763 F. 3d 554 (6th Cir 2014)) According to this, if they do not respond to our grievances we can go on to a §1983 Civil Action.

My suggestion to TEAM ONE here at Connally is to go ahead and file §1983 Lawsuits with hand-written copies of your Step 1’s and try to file a Step 2. But your remedies are exhausted when TDCJ fails to respond to your grievances. They have 40 days to respond to a Step 1 or file an extension. If it has been more than 40 days and you have no answer, your administrative remedies are exhausted. I’m sending a handwritten copy of my Step 1 into the District Court this week. They will file, stamp it and assign it a document number and I’ll use it as evidence in my case.

As far as being understaffed, I can certainly agree with the writers of that article. Every end of the month into the first of the month this place is a ghost town. We are locked in our cells and fed sack lunches.

We did recently win a small victory as far as the grooming policy goes. AD-03.83 & SM-06.16 (Rev5) were updated on 10 May 2022 to allow male prisoners to grow long hair and wear pony tails. There were a lot of §1983 lawsuits pending on this subject. I’m still not totally satisfied with the updated policy because TDCJ reserves the right to force cut our hair for disciplinary reasons and they do not do this to the women. Growing our hair is a religious right, not a privilege to be revoked so I still have it listed in my lawsuit.

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[United Front] [Campaigns] [North Carolina] [ULK Issue 78]
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Juneteenth – The Last Day of Oppression

The North Carolina United Front for Peace in Prisons (NCUFPP) is not a gang – it’s a variety of lumpen organizations united in peace in prisons. No one is over or under anyone in the NCUFPP and we respect and recognize everyone’s credentials/status.

Dear brothers and sisters,

Why do we oppress one another as we are being oppressed by the fox tactics of the divider and conqueror?

They’ve programmed many of our fore-fathers to accommodate in the destruction of our people (the oppressed nations). If we do not band together we will never win. The lone wolf may become timid, but together the pack has courage and we are strong.

Without the United Front the ocean will eventually swallow the land. Give the Man an inch and he’ll take a mile. First our recreation; then our picture-mail; batteries; and now tissues – what next? Everything else like visitation, rations, haircuts, supplies, and property – they take and give back when they feel like it.

When the “Man” (or should we say “children”) don’t get their way, they’ll throw a temper tantrum and turn to violence and criminal behavior. Well according to Huey P. Newton (and the U.$. constitution) we have the right to defend ourselves, don’t we?

We must never encourage their violence among any prisoner because it’ll encourage the man to continue their violent ways among other prisoners (comrades) and citizens of society in the outside world in our homes. If he’ll assault the other prisoner/prisoner group he’ll do it to you too. The man shouldn’t be consulted to; spoken to; nor indirectly lead to assume anything about another prisoner. And we all know that woofing in front of the police is dry-snitching.

We’ve noticed that these children are spraying/gassing comrades for knocking on the window for necessities such as tissues and then attack them and placing them on sanctions (taking their property). While there is no call buttons here for prisoners to use when they need necessities, this shit is out of order. But don’t let it get you down. Take a break; enjoy yourself; set back; and relax. Save your energy for Juneteenth. The last day of our oppression. Listen for the Juneteenth memo on the yard/seg!

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