- End Indefinite Restrictive Housing in TDCJ (9/25/2022)
- Boycott Juneteenth: End Mass Incarceration and Solitary (8/03/2022)
- Stop Censorship of Non-Nude Publications and Photos - Repeal BP-3.91 (7/25/2022)
- Build a United Front for Peace in Prisons (7/22/2022)
- Agreement to End Hostilities (7/15/2022)
- TDCJ Officials DENIED Summary Judgment in Fight to END Restrictive Housing in Texas
- Rest in Power Shaka At-Thinnin
- Shut Down Prisons with No Air Conditioning During Dangerous Heat Wave as Global Warming Advances
- Juneteenth Freedom Initiative Flyer
- Understanding George Jackson
Brainwash a Younging
I was thugging trying to make no-thing into something
After seeing those who had it all while us who was out there struggling
Thinking that there has to be another way for all of us to get fair play
But these x-men made crooked scales so they can capitalize
As long as their bellies are overfulled it doesn’t matter if I get killed
Slaving for minimum wages so my family may have food and supplies
Then to have obstacles laid in front of me after I open my all seeing eye
That the only way is the natural way & that is to communize
No big you’s & no little I’s
But that has no money coming out of it
So that’s why the 10 has to lie
They don’t want to share the pie
So sad that they’re gone fry
To know yourself
I have all this knowledge, but it’s collecting dust on the shelf.
Man, I need some help,
But what’s the point when I have a teacher and I don’t value his wealth?
Am I conscience that I am in the belly of the beast?
Or did the imperialist induce me dumb and asleep?
Am I so far gone that I cannot be reached?
Is my third eye too calcified that I can not seek?
That New Afrikans can have better opportunities to increase?
And free all political prisoners plus the great sheiks?
Even if it cost me, my family to not deal with me when I am released?
These are the questions I ask myself to see if I’m still mentally deceased, and if I am; may the Allah in me drown me in the knowledge of self so I can be a valuable piece.
To aid & assist all my brothers and sisters in this beautiful struggle for New Afrikan peace.
North Carolina Labor Battle Advice
I hope these words surmount the many communicational barriers that have been put in place to suppress my voice. I'm currently being held at North Carolina's supermax facility. I came across issue 66 of ULK and I read where the prisoners of Pender razor-wire plantation are being exploited and seeking guidance and assistance in redressing this issue.(1)
North Carolina is home to 32 Correctional Enterprise plantations that exploit prisoners for their labor in the name of rehabilitation. As the komrade mentioned, these plantations are profitable enterprises that range from producing janitorial products to a metal plant in Polkton, North Carolina that makes industrial sinks for schools and contraband lockers for the police. Each of these 32 plantations produces goods to be sold to tax-supported entities such as municipal and county governments. So yes it's a fact that prisoners are being exploited and you seek guidance on how you and others can organize to redress this issue.
First and foremost, you must purge the fear you admitted to having, komrade. As the beloved komrade George Jackson stated, "Don't fear the specter of repression, for we are already repressed." The fear of reprisals is what keeps us in bondage. Yes we're held captive by concrete and razor-wire barriers, but it isn't the physical chains that keep us oppressed and exploited. It is the mental chains of ignorance and fear that impede us from liberating ourselves from under the rule of the enemy. Fear is our greatest hindrance. We have been conditioned to believe that the enemy's retaliation will be so brutal that any thoughts of standing up are neutralized by this fear. Nelson Mandela said it best: "In prison, no improvement happens without a reason."
However, you are correct that you must have assistance. You cannot fight this Hydra alone. North Carolina isn't known for its progressive political activity within these razor-wire plantations, nor are there any notable revolutionaries or political prisoners. Being the deputy minister of defense for the White Panther organization, which is an arm of the New Afrikan Black Panther Party - Prison Chapter, under the umbrella of the United Panther Movement, we have been on the front lines and working diligently to transform these slave pens of oppression into schools of liberation.
There are outside supporters here that are very loyal to the prisoners of North Carolina. They provide us with a local newsletter, FloodGates, to serve as a platform for us to network with others and express ourselves. They also organize outside protests and mass call-ins. As of now, we are focused on redressing the new JPay restrictions. You can receive the FloodGates newsletter by writing:
PO Box 15401
Durham, NC 27704
MIM(Prisons) responds: In ULK 66 we asked for input from other folks in response to the writer from North Carolina who asked what they can do to fight back against the extortion of money, both through their labor and petty fees. This writer offers some good thoughts about building a network both behind bars and on the streets. We work for Under Lock & Key to also serve as a resource to help with this organizing.
As we've discussed in our recent updated "Survey of U.S Prisoners on Prison Labor" in ULK 62, prisoners are mostly working for the state.(2) The examples given by this writer confirm that this is the case in North Carolina as well. This labor is subsidizing the state budget, but it falls far short of covering the cost of imprisonment. So we don't describe prison labor with the term "exploitation" which, in Marxism, means transforming labor power into goods to be sold for a profit. The goods being produced are for state institutions, and just offset the costs to run these institutions. There's no profit involved.
Instead, we say the prisons are extorting this labor. Basically the prisons are stealing it from prisoners, not giving them a choice about work, and paying only a pittance. Still, there's no profit.
Prisons are about social control and national oppression, not profits. The prison movement needs to focus on the anti-colonial battle, and the struggle against prison labor can be a part of this. We support the struggles many of our comrades are fighting against prison labor, because we are against extortion and imprisonment of the lumpen class and oppressed-nation peoples. This is one of many ways to weaken the criminal injustice system.
Black August Comemoration of Marcus Garvey Sr.
By Rassafidz of NCICO United Front & 5% N.G.E. Community Corcoron Copied by Narobi Antori
It has been a hot few months for the prisoners of Corcoran Substance Abuse Treatment Facility (SATF) California Department of Corrections & Rehabilitations. After struggling against administrative corruptions, to no avail, in local courts, over toxic prison conditions that involve prison populations. Being forced to eat in dining hall spaces that are infested with fungus/mold, in both serving and dining areas. Prisoners still suffer in the environment that over looks the presence of maggot containing prisoners food; However, a group of New Afrikans, who organize under the flag of Natural Islam, Nation of Gods & Earths, were able to come together to celebrate the birthdate of a principle party of the New Afrikan liberation movement.
On August 17, 2019 approximately ten members of the N.G.E. community, with guests, united in assembly to celebrate the life of Honorable Marcus M. Garvey Sr. Though there be so much hate & false hope being spread within the imprisoned New Afrikan community, & some of the most powerful platforms developed to liberate New Afrikans are being used by members of the amerikan society, who blood suck & exploite the un-tapped mind resources of New Afrikans, all power to those who struggle.
The men of CSATF, N.G.E., Carthage Community shared in a lecture dialogue covering the birth of Marcus Garvey, his organizing of the 11 million Afrikans of the black diaspora into the Universal Negro Improvement Association & Carribeans League, commonly referred to as the U.N.I.A. There was live musiq played by one of the Rasta G-O-Ds & discussions held on the subject of New Afrikan unity both inside and outside the prisons in the U.S.
As we all suffer from a sort of social un-justice that disconnects the New Afrikan man, woman, and child from any degree of social equality, the movement of prison liberalist reform has begun to drown out the voices of prisoner leadership who held a more un-popular position as it relates to Justice for more than 2 million plus prisoners in the custody of the amerikkkan prison system, not to mention all of those of facilities & mental health hospitals. The G-O-Ds of Corcoran decided that there was a need to develop a self-determined event that drew attention to the New Afrikans getting back to the basics of Nation building by the concept of:
One Love. One Nature. One Way.
There was open discussion on the need of more New Afrikan mentorship programs led by the strong Brothers & Sisters who have determined that the only change that should come to New Afrikans imprisoned is the change WE ourselves cultivate, with or without the help, approval or permission of the police & when WE say police, we mean the police in all it’s forms, including the high rolling church peoples who want nothing to do with US who have been marked with the triple brand of Satan.
There was a simple meal of chips and burritos offered to all who attended, the group went un-harassed by facility officers, who have become accustomed to nicknaming the 57 N.G.E. community as the “Earth Wind & Fire Group”.
One particular God made knowledge known on the need of New Afrikans & all asiatics to be wise in the high sodium levels hidden inside our food as a means to kill off our, “Third eye” capabilities, while another God from Detroit & organizing a member of the NOI opened a rap session performing a conscious rap song that he wrote in his early years in the 90’s.
With all the talk of Juneteenth & Black August within the California prison system, these New Afrikans did a great job of honoring the living life objectives of Black Liberation. Concentrating on Peace, Unity, Growth, Internatonalism & Independence, they used resources at their disposal for the right reason, & many beautiful plans came from the build of righteousness & destruction of evilness.
Though the Nation of God & Earth (N.G.E.) community, properly referred to as the, “N.G.E., Carthage of el’Moraco New Afrika”, has established much for itself with it’s weekly General Cipher of Saturdays from 9:30AM-11:45AM, & the N.G.E. civilization class held on Thursday 2:30PM-4:00PM where these New Afrikan Asiatic Study the Nature of Moabite Ancestry & Islam as the culture of mathematics with the guidance of “The Final Testament Quran,” Published by Rashad Khalifa & the Masjid Tuscon International Community of Submitters. Gods adopted plans to launch an Egyptian yoga group developing the principles of the Maat, introduced by Dr. Muata Ashby, while also supporting a facility gardening project that the youthful G-O-Ds figure that there be no better way to celebrate the lives of our murdered Freedom Fighters than to plant love, so G-O-Ds took part in de-weeding a particular patch of the yard for their own civilization.
In closing, we invite the N.G.E, N.O.I & Moorish communities of California & the west coast to reach out to our leadership as WE organize for the Kwanzaa celebration in December with all praises be to the Originals, Being the change we wish to see.
Notes on Advancing the Struggle Inside: Unity – Colorado Unity
First and foremost, we would like to thank ULK for being a platform to spread the message of prisoner united fronts and solidarity within these dungeons. ULK has been a big part of helping in reeducation and enlightenment. To us revolutionaries, who are the tip of the spear here in Colorado, ULK is a great tool. We hope this brief update gives encouragement to all of us conscious of our battle against capitalism, its social-control mechanism – mass incarceration – and use of prisons as modern day slave camps.
Here in Colorado, with hard work and much determination, many different groups have come to the realization of subversive tactics the state and badge engage in to divide and conquer. Exploiting gang rivalries, perpetuating violence by manufactured conflicts through "set-ups" of STG members, and at times, nation unrest. After years of watching the badge laugh it up, get pumped off the live action, replaying videos of their puppet mastery, enjoying their own pithy commentary for amusement, pursuing judicial redress (criminal convictions) for violence they made possible and encouraged, freely and gleefully using chemical warfare, tazers and non-lethal weaponry (for some reason these always seem to be headshots, although this is strictly against written policy!) — with the help of many different group leaders, violence between rivals, L.O.s has stopped, almost state-wide.
For us at the spear's tip, some critics recriminate and admonish – we've gone down in flames, being removed from population to areas sufficiently isolated; all our privileges (telephone, canteen, TV, visits, etc.) removed, subject to out-of-state transfer. The badge resort to textbook "cointelpro" tactics: spreading misinformation, rumors, delaying or stopping mail. Worker pigs, "porkers," trying to revitalize dessicated STG-conflicts to take the spotlight off of them. Any means necessary to escape the repercussions. But, out of the ashes has risen a mighty phoenix, one that has sent a cold chill down our oppressor's back.
We've demonstrated that real leadership is based in action, not handicapping our people, but rather in providing the knowledge, tools and freedoms to act. Setting examples of sacrifice, tenacity and hard work. Understanding that the struggle to change minds is hard even with the truth staring some in the face; some would rather desperately clutch at what's most familiar and be a stubborn hindrance to those of us conscious and progressing the movement. That is human nature, it will take patience. No matter how many obstacles, as long as you keep the big picture in your mind nothing else matters. Those of us answering the call must cherish that we will never know the comforts of the meek. It is a long, hard road, but we can be proud we are doing our part and did not look away. If we are not willing to risk the usual, we will have to settle for the ordinary. This would very much please capitalists and their contributors, were we to become subjugated.
Self-determination is our only path. Take up one cause (i.e. removing capitalism), make that one cause your life, think of it, dream of it, live on that cause, let the brain, muscles, nerves, every part of your body be full of that cause, and just leave every other idea alone. This is the way to success. Success is walking from failure to failure with no loss of enthusiasm. One or many defeats in battles do not constitute loss of the war; remember the big picture. Great minds discuss ideas, average minds discuss events, small minds discuss people. Of the latter there are two kinds who will tell you that you can not make a difference: 1) those who are afraid to try; and 2) those who fear you will succeed where they can not. (1)
We suggest, start where you are, use what you have, do what you can. It is not the critic who counts, not the one who points out how the strong stumble, or where and how a doer of deeds could have done them better. The credit belongs to the man in the arena, whose face is marked by dust, sweat, blood; who strives valiantly, who knows the great enthusiasms, the greater devotions, who spends himself in a worthy cause, who at best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least, fails while daring greatly, so that his place shall never be among those cold, sententious, timid souls who have never known victory nor defeat.
To those who, like us revolutionaries here in Colorado, understand and struggle for a united prisoner movement: We tip our hats to you all. The fight is hard, and well worth the effort, sweat, blood, deprivations and temporary setbacks. Change is happening, change is coming.(2)
Gangster Mentality Can Transform to Revolutionary Communist
Is it possible to defeat gangster mentality in ourselves? The short answer is: Yes. There is plenty of solid individuals who have turned their back on the thug life and criminal thinking. But, is that what is needed when building a revolutionary cadre organization? Instead, perhaps we should attempt to harness and direct our vision of revolutionary social force into a hammer to first shatter the old imperialist system. And then from the ashes and rubble shape a new and better society that will serve the masses free of exploitation.
As members of the revolutionary cadre organization, each of us has to be a leader, a teacher, an activist, a soldier and represent the future by our conduct. Individual members must take the initiative to bring together various organizations for a united front. For this to happen our members have to think beyond their neighborhood, set or clique. All of us are already soldiers of battles that take place right under the nose of pigs. The system does not care if we kill each other. Actually they encourage warfare between lumpen organizations. When we fight each other we do their job for them.
Fight the imperialist system by making peace in prison and on the street. Educate the young, think on an international level, and lead by example. Evolve from a gangster into a hardcore communist revolutionary. Consider your time fighting for your neighborhoods as basic training for the real battle yet to come.
On Cyntoia Brown
Fifteen years ago she was in a desperate situation and in an unfortunate set of circumstances. From afar we have watched Comrade Brown show and prove to the world over that consistency, education, solidarity and a set of principles not unlike our own can literally tear down the walls of the oppressive state apparatus.
Most peoples and folks would overlook the struggle of a misled youth in favor of the more traditional political prisoner, but, when we saw that our comrade was free we had to inform the masses of eir struggle. #she2 is Legion.
To be Legion you must have been about that life at one point. To be Legion you must have become the change you wanted to see. You could be a Freed Cyntoia Brown or a captive ME.
She beat the patriarchal system that told her that she would do 51 years for killing a trick who tried to rape her while under capitalism. She was forced into prostitution by a pimp that coerced her into the underground commercial sex economy without any input from her.
While she sat in prison she didn’t waste time. She got her education, she got a degree, she advocated for her freedom turning her cell into her dormitory. She went from the state pen to Penn State.
We hope for the best for Comrade Brown as she begins her life on release. She too knows the struggle the pain of the road less traveled, and we humbly salute her with universal greetings of PEACE!
MIM(Prisons) adds: Cyntoia Brown is an inspiration as to what the oppressed nation lumpen youth can overcome and accomplish. Her case is one where gender, class and national oppression all came into play leading Cyntoia to the traumatic experiences of her early life. These experiences were a consequence of gender oppression on her as not only a biological female, but also a young persyn. The lack of development of youth make them more subject to gender oppression in patriarchal society. Such experiences will often mark and change a persyn’s life. And we celebrate those like Cyntoia who come out of those experiences as a strong, educated organizer for the interests of the oppressed.
Unfortunately, we know countless Cyntoia Browns as Legion implies. And they do not have celebrities working on their freedom campaign. Some of them will spend the rest of their lives in prison. This is the difference between the dictatorship of the bourgeoisie, that we live under now, which keeps the leaders of the oppressed locked up; as compared to the dictatorship of the proletariat, that we need, which will recognize those who take up the cause of the oppressed to be reformed contributors to society.
The risk is cases like Brown’s making it look like the U.$. injustice system also recognizes such contributors, as if Brown was released because the government recognized eir value to society, and not simply because of public pressure. Again, there are many Browns who are still languishing in prison because they didn’t get the public support, weren’t “newsy” enough, etc. And there will be many more if we don’t put an end to the patriarchal society that so often leads youth into dangerous situations.
We are grateful Comrade Brown is released and still fighting the good fight, and we have a lot more work to do.
Building Revolutionary Consciousness Against Reactionary Gangsterism
"We find ourselves today forced into a re-examination of the whole nature of black revolutionary consciousness and its relative standing within a class society steeped in a form of racism so sensitized that it extends itself even to the slightest variation in skin tone." - Comrade George (B.I.M.E.)
Almost 50 years after the assassinations of our comrades W. L., George, Khata-Ri, etc, etc. and the enemy has totally disseminated our party and reinforced their system to potentially negate our future revolutionary movements! What do we do now?
Our demand for narcotics to temporarily numb the pain of half life in capitalist U.$. is helping to fuel our distraction. Half of us sell dope and the other half use it!! Killing our unity and revolutionary potential! Now here we are, in capitalist U.$. torture chambers! Many of us are addicts, chasing a high right now! Some of us "claim a set" and from this identity cannot see being cool with the brotha of another "set." Some are lifers, who are weary of sacrificing themselves for the reactionaries to benefit! Some have already fallen too far (i.e. KKKop collaborators), and in turn, work covertly to undermine our movement! Others are poltroons, and out of their fear(s), they knowingly sabotage our progression as a U.$. disfavored minority. Many of us are "armchair revolutionaries" in that our practice(s) never match our stated militant goals. Others see control of the "underground economy" as being revolutionary. I do not have the answers. I am simply a New Afrikan man seeking community input as I continue to stride firmly. My questions are:1. How is the "revolutionary consciousness" developed in a time of reactionary gangsterism?
2. At what point does this so called "revolutionary theorist" have to put his theories into practice?
3. How can we ever trust a cat who has ever worked as an informant or jail house rat? By his very obvious individualism he has demonstrated his priority is ideal of "me first." Which, to us, says that once the pressure(s) of isolation, pig abuse(s), additional time, etc. comes into play, he will tell again. Setting us back even further!
MIM(Prisons) responds: This comrade and eir questions posed was one of the inspirations for the topic of this issue of ULK. And we hope we have at least begun to provide some answers and guidance for those of us struggling with these questions.
This comrade also mentions a serious side-effect of the current gangster era, which is propped up by the drug economy. This reality serves as a material incentive in the form of profits for the seller and in the form of chemical triggers in the brain of the buyer. We addressed this situation in more depth in ULK 59 where we recognized the challenges in even questioning the drug economy in today's prison environment. It will require progress on other fronts to make a dent on the struggle against the poisoning of oppressed communities.
So what is to be done today?
Build a Revolutionary Culture on the Streets
USW30: Recently I heard of my older brotha/comrade's passing and it has me wondering... how do the brothas/sistas, who've embraced revolutionary consciousness inside, transition to outside struggles? Taking into consideration that the lumpen are in a state of defeatism and quite fratricidal!
I personally exited Federal Bureau Of Prisons after 17 calendars. I jumped right into local progressive politics and organizational volunteer work, serving the lumpen! Yet, seemingly at every outing one was forced to repel some form of gang reactionary threat(s). Most of which, stern chastisements sufficed. However, all B.S. aside, I guess what I'm saying is, without a "progressive culture" in play within the "hood" We are at risk of A) being victimized by our misguided lumpen, conditioned by capitalism to fratricidal violence, B) or we ourselves react to reactionary threats and in turn reinforce the lumpen's perceptions of us, "prison revolutionaries" that return to "gangster" conduct once out.
In truth, the only communities I saw which had requisite support systems; minimal threat of intra-national violence, and universal code of community morality were Islamic. I continually read pieces in ULK, where cats profess to be "materialist dialecticians" and as such, against "spirituality." What I suggest to those living in New Afrikan areas in particular is to analyze the impact of Islam on it. Contrast that with that of the so-called revolutionaries. We must figure out more effective ways to bring unity, as we methodically strive to bring Babylon down. Rather than spit unproductive rhetoric which services interests of the pigs by dividing militants from one another.
Those who are truly analyzing the body of facts (i.e. U.$. history) would have to acknowledge that those of Afrikan ancestry have always held spiritual connections and/or beliefs in a higher power/creator. Upwards of 40% of enslaved Afrikans were Muslim. Leading many slave captors to recommend traffickers firstly "break" them (i.e. torture Islam out of them) prior to bringing these known rebels to the United $tates and England. My point being those who truly work to build revolutionary culture must work with Muslims and in turn find common ground to then gain traction in revolutionary culture building.
Materialists must dialectically look at U.$. history and correspond tactics to today's realities confronting historically oppressed peoples! Teach Christians examples of Nat Turner, Denmark Vesey, etc. Teach Muslims about El Hajj Malik Shabazz (Malcolm X), etc. That even though we may come from varying socio-cultural backgrounds, we have the very same oppressors and system. That the Muslims, Christians, Buddhists, Atheists, Communists, etc. who live within U.$. borders all share the same injustices, inequalities, and pig brutalities on a daily basis. As such, we must cast side the divisive rhetoric and build class unity or die. As a Muslim of New Afrika, I am obligated to fight all oppressors. Personally, I could care less if the askari at my side believes or not. Long as he/she is committed to struggle...to death or death row. Does it matter if I must make Salah, before we run towards our oppressors? Well, that's my take and regardless, I will continue fighting, organizing, and striving! Peace.
MIM(Prisons) responds:We agree with this author’s point that we should be working with the left wing of the Muslim movement, and other religions. We addressed this question in depth in ULK 48. As communists we embrace materialism and encourage scientific thinking about the world. But this does not prevent us from uniting with all who can be rallied against imperialism. And the rabid anti-Muslim sentiments coming from the Amerikan imperialists creates fertile breeding ground for anti-imperialism.
Although we cannot find evidence of such a high percentage of Muslims among enslaved Africans. At the time that slaves were captured from Africa indigenous religions were the most common practice. But traffickers (and slave owners) attempted to break slaves of all their practices that tied them to their homeland, regardless of what religion or other cultural norms.
While we often talk about the imprisoned lumpen as being one of the most revolutionary populations in the United $tates, it is also in a backwards state of affairs. Meanwhile, the last time we saw a strong revolutionary consciousness penetrate the prison population was when there were strong vanguard organizations in the oppressed nations on the streets. We must recognize that part of building a strong revolutionary movement in prisons is building an even stronger one on the outside.
United Struggle from Within serves as a conduit for connecting the two, via prisoners who are released. MIM(Prisons)'s Re-Lease on Life Program attempts to provide support to those who are struggling with these challenges after release. But we have a lot of work to do to build strong revolutionary communities for comrades around the United $tates.
Revolutionary Theorists or Revolutionaries
USW30: Within the context of criticism-self-criticism, I am wondering when we as revolutionary theorists on the inside, shall righteously analyze the definition(s) of "revolution"/"revolutionary"? And in turn, be honest with ourselves (within the New Afrikan community) about if we are truly on that path that Col J (RIP), W.L. (RIP) etc. strode. I am questioning myself as well?! As the Kentucky comrade pointed out on p. 8 of ULK 65.(1)
Many of us claim to be revolutionaries, but have yet to truly embrace the reality of revolution! Or, shed the ethos of Gangsta. We create plethora of revolutionary documents in prisons, only to return to society and criminality. Recently a young New Afrikan referred to a fellow rad as "homeless dopefiend!" This made me think back.
The economy of capitalism murders millions daily. We have seemingly been co-opted by enemy cultural tenants! We have comrades embracing drug dealing as acceptable conduct! Poisoning our communities, profiting off of the destruction of our underklass citizenry! Then, returning to prison in turn advocating for addicted rads to be cast aside! We have rads claiming revolutionary authenticity, that have yet to stand against the real enemy, yet take pride in shopping blood of their own! The contradictions are glaring and I believe these are just a few of the things which have a real progressive and revolutionary movement stagnating!
Perhaps a retracing of steps is needed? As in... acknowledgement of enemy's defeat of the revolutionary movement in the 60s! That the "Black Power" of the 70s was a reformist attempt(s) to somehow safeguard some aspect of sociocultural pride, while rejecting the dominant amerikkkan kapitalist culture! Which in turn, led to the 80s crack epidemic and subsequent abandonment of all things revolution. For a "piece of the pie!"
These cats coming into prison today... fratricidal, apolitical, and addicted! Are the effects of our failures as leaders, in our communities! How can he claim Col J (RIP), when our day to day conduct is a reactionary affirmation of "Superfly" and "the Mack?" These youth see the hypocrisies, and this is why we cannot gain their support! To speak about revolution and yet not live a revolutionary example is unacceptable! And fraudulent in the 1st degree! I am no longer going to refer to myself as a revolutionary until I engage in revolution! Nor will I reference Col J(RIP) as my "comrade," until I follow his examples!
I thank the Kentucky comrade for eir critiques in the last two paragraphs, as they struck home for me! We must reform the "gangstas" within our movement... or destroy them! As their overt materialistic individualisms will destroy us... or, turn the progressives back into elements of reaction!
MIM(Prisons) responds: There is a bit of an existential crisis for the revolutionary in non-revolutionary times. We don't take on the term "revolutionary" as if we were superheroes, but merely to describe our political goals and ideology. But, it does bring us back to question 2 above. And we'd say that a revolutionary must always be putting eir theories into practice. And that includes not waging revolutionary war in a non-revolutionary situation. That is a basic principle of the guerilla.
As USW30 says, the youth can detect the phony revolutionaries who just talk the rhetoric while acting out the negative aspects of the gangster role. We can act as revolutionaries, as individuals, in our day-to-day behavior in interacting with, serving, and standing up for the people.
There's a reason we get letters regularly mentioning the comrades who died in the struggle 50 years ago. Their legacy lives on because they stood up as examples. And even if our names don't become legendary, we will inspire the youth and the masses around us through our correct actions.
Analyze Local Conditions for Organizing Opportunities
If we accept MIM(Prisons)'s line and analysis that U.$. prisoners — lumpen prisoners of oppressed nations — have the most objective class-nation interest in anti-imperialism, then of course the validity of this analysis can be tested in practice, whereby objective organizing factors-forces would be evident. MIM(Prisons), to its credit of remarkable theoretical leadership, has already outlined in its article on prison organizing what the principal contradiction is driving the Prison Movement.(1) MIMP also challenged its prison cadre (of prisoner study groups) to do the same for their own specific state prison conditions. While these theoretical tasks are undoubtedly necessary, they don't really instruct us on whether the Prison Movement is actually moving, or better yet whether there is even a Prison Movement to move.
Thus, it is the aim of this article to look deeper into the question of prison organizing, to determine what fundamental factors-forces need to be in evidence for there to be a viable Prison Movement, and above all to give an honest assessment of the U.$. lumpen prisoner's potential to be leaders of any progressive movement, least of all, one of anti-imperialism or national liberation. However, it should be noted that the conclusions reached in this article are specific to Washington state prisons. It is the hope of the author that other cadre across U.$. prisons will pick up the pen and conduct their own serious and sober investigation.
For MIM(Prisons), the principal contradiction determining the development and direction of the Prison Movement is expressed in terms of consciousness, not class or nation. With individualistic (petty bourgeois) attitudes and behavior occupying one pole of the contradiction, the other pole is occupied by more group-oriented (progressive) conduct and concern. And at this time, as it has been for some time, individualistic consciousness is the dominant pole of the principal contradiction. In other words, within a given prison environment, most prisoners view their interests (short-term, medium-term, and even long-term) being realized through individualism (and opportunism). Accordingly, group-oriented thinking and action are rarely seen and therefore have little-to-no impact on the Prison Movement.
Washington state is no different in this regard. In fact, it is exceptional in a level of individualism, opportunism, and soft-shoe parasitism that prevail among its prisoners. Sure, the anti-people behavior of snitching, drug culture, extortion through manipulation, etc. is not exclusive to Washington prisons. Such behavior can be seen in just about any U.$. prison, in settings where violence and viciousness are the only coins with purchasing power. And yet, in Washington prisons, extremely adverse conditions are pretty much nonexistent, and with it a large part of the basis for prison organizing.
To explain further, Washington state has created a new, depoliticized prison environment, one in which traditional prison politics are not tolerated. While prison politics of old were reactionary and self-destructive, depoliticization has anesthetized the Washington state prisoner to the contradictions that come with imprisonment. With the Washington prison of today being somewhat safe, devoid of the ever-present threat of physical and sexual violence, and other forms of overt predatory behavior, the prisoner is no longer forced to question and think critically about the conditions of incarceration. Indeed, today the prisoner is numb to the political dimensions of incarceration.
There are essentially three ways in which Washington has managed to accomplish this. First, it has all but institutionalized snitching, allowing for the systematic abuse/misuse of protective mechanisms (such as PREA and other federally-mandated laws) by prisoners and staff.(2) And because consequences for snitching went out with the old prison politics, this encourages more prisoners to join the growing horde of informants. This results in more and more prisoners seeing their interests protected by the state, when unfortunately, it only reinforces the status quo of their imprisonment.
Conversely, those prisoners who refuse to be pawns of the system isolate themselves within their own close-knit groups and factions. They sit back and lament about how so-and-so is telling or they talk fondly about how things used to be. In reality, these prisoners are only engaging in their own form of individualism by resurrecting old myths or fashioning new ones from their false consciousness. Ultimately, these prisoners are just as bad as the snitches, because they are paralyzed to act or think critically (and scientifically) by the possibility of being told on. At least the snitch snitches, that is to say, "acts."
The second way WA State has sanitized its prisons of organizing conditions is by institutionalizing privileges. WA State has done a phenomenal job in this respect. Prisoners can join culture groups where they have activities and functions. There are a bunch of special jobs as well as the most coveted Correctional Industries job. Programs range from education and vocational to religious and community support. Of course, cable TV, J Pay, food fund raisers, and quarterly food packages contribute to the sanitization of the prison environment. All of these taken together allow the prisoner to carve out eir own specialized niche of doing time, whereby ey becomes a better inmate instead of a better person. More importantly in the eyes of WA State ey becomes reliable because eir behavior is predictable. In other words, WA State doesn't have to worry about "model inmate" given that ey is lost in doing easy time.
Finally, the third and most important way WA State created a depoliticized climate within its prisons was to dismantle and discredit the old guard. The old guard represented a collection of old-school prisoners, who were versed in prison politics of both revolutionary and reactionary iterations. (The term "prison politics” originated during the late 60s and 70s, as a liberation ideology beyond the walls found a home behind the walls. But just as the reactionaries beat back the tide of social change, those revolutionary prisoners under lock and key suffered similar fate. What was left in the walk was the same predations and parasitism we saw in lumpen communities of oppressed nations at that time. Today, most prisoners erroneously believe prison politics to mean prison LO's pushing the line behind telephones and tables or checking in prisoners who's paperwork didn't check out.) Sadly, most of these prisoners have given up on handing down "game" to the younger generations, least of all organizing for better prison conditions. They are either bought off with a special status within prison reserved only for old timers, or become victims/hostages of their own vices. Those who have maintained a militant posture, over time, have their characters impinged in a pig-led campaign to discredit them and their organizing efforts. It is this dearth of political leadership and guidance that is most responsible for the depoliticization within WA State prisons.
But such a situation isn't as discouraging when we look at the WA State penitentiary. The state penitentiary or West Complex is a closed (maximum) facility, housing lots of young lumpen org members looking to wild out. So at the West Complex it is common to have race riots or prison LO rivalries. Fights are an everyday thing creating an atmosphere electric with tension. And at just about any moment staff can be victimized too. Yet, in a seemingly chaotic environment, where WA State has not eradicated "prison politics," that is the West Complex group-oriented action based on principled unity among all the prisoners resulted in concessions from the state. In early 2018, West Complex prisoners got fed up with the poor food (pun intended) they were being served, and as a collective group decided to go on a hunger strike. It became such a big ordeal in the state that the governor, Jay Inslee, visited the facility to speak with a few prisoners who registered the grievances of the population. Of course, the visit by the governor was more show than a show of concern. The point is, such group-oriented action actually resulted in some of the grievances of the prisoners being addressed. Most notably was the addition of a hot breakfast to the menu where previously it was a cold sack.
The point that this example serves isn't that reactionary prison politics work or that violent prisoners are more suited for group-oriented action. No, the point here is that a repressive institution such as a maximum facility creates and nurtures violence; it promotes the continuation of reactionary prison politics. And as violence occurs and politics are pushed, the repressive nature of the institution tightens evermore. Eventually, prisoners are forced to deal with the meager, spartan existence the institution provides them. Some choose the path of more self-destructive behavior, but it is ALL who opts for the path of collective-oriented action when the conditions are ripe.
This isn't exactly a glowing endorsement of the maximum prison. Too much reactionary stuff occurs behind its walls by too many prisoners with reactionary consciousness. Leadership must be in place, the issue to organize around must be important to most if not everyone. And more importantly, there can be no hesitation once the wheels move forward and gains momentum. The organizing effort is too delicate of a process within the WA State prison environment, which is why more often than not conditions are left to rot.
The one definite conclusion reached about organizing in WA State prisons is that the max prison fosters a rebellion among its prisoners that has the greatest potential to serve the Prison Movement. There is a level of seriousness and critical awareness seen in the West Complex that is just nonexistent in other WA State prisons, due to the depoliticization program. This isn't to say that there aren't some enlightened comrades on WA State medium and minimum mainlines sprinkled here and there. It is precisely this "sprinkling here and there" of righteous comrades that the cacophony of "doing easy time" drowns out their leadership, however.
MIMP has already reached the theoretical conclusion that the lumpen prisoners (of oppressed nations) will make up the vanguard of the Prison Movement. But here in WA State, unlike most other states, it is the labor aristocratic and petty-bourgeois oppressor nation prisoners who are in the majority on most mainlines. And given this group's inclination toward fascism, it poses an obstacle to organizing in many respects. Those oppressor nation prisoners who do not flirt with fascist politics are generally sex offenders and thus seen as even more taboo to unite with. This is an interesting dynamic for lumpen prisoners' (of oppressed nations) role within the WA State Prison Movement. It must not only overcome oppressor nation fascism but also violate prison norms set by politics.
Granted, prison politics have been eliminated on most WA State mainlines, but they have yet to be eliminated from the hearts and minds of both lumpen prisoners (of oppressed nations) and oppressor nation prisoners (fascists). Consequently, the stage of struggle with respect to the WA State Prison Movement is at the level of disunity and distrust. Coupled with the very real fact that the lumpen prisoners (of oppressed nations) are fractured into their own constituent prison and street LO's, their leadership in the movement is without a doubt questionable at this point. For lumpen prisoners (of oppressed nations), caught in the depoliticized zones of Washington State prisons, the only objective interest for organizing is for their freedom. Everything else for this group is about drug culture, checking for wimmin, and establishing and maintaining a credible prison reputation to take with them to the street. To this point, the potential for the relatively few lumpen prisoners (of oppressed nations) to lead or even support a Prison Movement exists within the WA State closed custody institution, West Complex.
While such a conclusion is discouraging for WA State revolutionary prisoners, the hope lies in defining—maybe redefining—what the aims of the Prison Movement are relative to the specific conditions of the WA State. If, in general, the Prison Movement is about improving prison conditions, agitating and educating the larger population on the systemic injustices of mass incarcerations, or challenging the legitimacy of the prison, then the WA State Prison Movement must focus most of its effort on agitating and educating, challenging the growth of the prisons, etc. The basis for improving prison conditions has become an exclusive endeavor for the typical "legal beagle" in search of a big payday. The average prisoner has it too good to want to organize for better.
In conclusion, it is the overall contention of this article that the WA State Prison Movement exists, but solely in the individual practices of the few righteous comrades throughout the system.
MIM(Prisons) responds: This writer demonstrates how to study local prison conditions to determine the contradictions and where to best focus our organizing energy. This is something that has to be done from within each state by people who live there and know the conditions. It can't be done from the outside. With this analysis we can compare conditions, learn from best practices in other similar prisons, and build our organizing work in a scientific way. We welcome comrades in other states to follow this example and send in your own analysis of your state or prison conditions. We also hope other WA prisoners will respond to this analysis with your thoughts and observations.