MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Here at the Ohio State Penitentiary our food service department was
privatized about five months ago and taken over by a company called
Amark. Since then we’ve had a steady decline in both the portions and
quality of our food. It’s to the point now that we’re getting severely
undercooked turkey bacon (2 slices) at breakfast and meat at other meals
is mostly fat and sometimes contains tiny bit of bone. It’s the kind of
meat you wouldn’t serve a dog.
Also, the pigs recently changed policies concerning the long term
storage of our property that we may not be allowed at our current
security or privilege levels but can have once our levels are lowered.
The pigs are trying to force guys into authorizing them to either
destroy or send home their property. For the most part guys are refusing
to authorize or sign anything and threatening to sue if the pigs destroy
their property anyway. Although as always some guys allowed themselves
to be intimidated by the pigs. It remains to be seen what the pigs will
eventually end up doing but this comrade will keep you posted.
MIM(Prisons) responds: When we see conditions change in a way
that inspires others to protest individually, this is a good opportunity
to insert some political education into the discussion, and use the
situation to build unity against the criminal injustice system. These
actions, taken against the whole group, underscore prisoners’ basis for
unity in fighting for their basic rights. There has been a lot of recent
organizing and protests in Ohio, including a
hunger
strike at Ohio State Penitentiary last year. Political awareness is
growing, and it’s up to those who understand the big picture of
imperialism and our fight against it to take up leadership roles in
educating and organizing others.
A friend and I decided to observe a fast during the month of March
because of the religious holidays such as Lent. Some people abstain from
meat when they fast. Others won’t eat anything during daylight hours. My
friend and I decided to abstain from Keefe Commissary food during March.
Our fast is prompted by the lack of economic justice and by the
extortion of us by Keefe Commissary.
Our captors neither provide basic items such as deodorant, toothpaste,
stamps, stationary, etc., nor pay us wages to allow us to purchase these
items. So we are forced to ask our wimmin for financial support. And we
are taking money from our wimmin when that money is also needed by our
children.
But the united snakes is not satisfied by sinking its fangs into our
necks just once. No, it strikes again by limiting our vendor to just
Keefe Commissary. And Keefe Commissary sinks its own fangs into us by
charging us exorbitant prices.
The united snakes bites us again by deducting 10-15% of all the money
sent to us. Now 10% is supposedly for our “savings accounts” and is to
be returned to us “upon release from prison.” But in this settlement of
Virginia, parole was abolished in July 1995. The prisoners whose release
dates exceed their life expectancy (I know several men who cannot be
released before the year 2300) still have 10% of all incoming money put
into their “savings account.”
It’s very revealing that the Virginia Department of Corrections keeps
the earned interest on these so-called savings accounts. If those
accounts existed for the purpose of providing the prisoners with
spending money upon release from prison (supposedly this will reduce
recidivism), then wouldn’t it be logical to also give the prisoner the
earned interest?
It’s also quite telling that the pittance paid for prison labor was cut
from $10.50 per week to $4.05 per week. Paying us less money means our
families send us more money which increases that 10% collected.
My friend and I came up with a list of these injustices. I wrote the
list and sent it to a prisoner advocacy group for forwarding to the
Virginia legislature. I included a letter stating we would be abstaining
from Keefe Commissary for the month of March, and that the listed
injustices are the reasons for it.
A captive working for the captors gave information about a copy of this
letter that could be found in my friend’s work desk. We are currently
charged with “participating/encouraging others… in group demonstration”
because other politically conscious prisoners have decided to join us in
our fast. Not sure how many as of yet.
But according to Thornburg v. Abbot, 490 U.S. 401 (1989) the
captors must have a penological interest in depriving prisoners of First
Amendment rights. A religious fast is an expression protected by the
First Amendment and by 42 U.S.C. 2000 et seq. The captors must show that
our fasting is a threat to the security of the slave pens. Won’t it be
very revealing if the captors claim capitalist profits from Keefe are
essential to the security of these gulags?
Of course our captors know they can, and most likely will, convict me of
the offense even though the law is clear. The imperialist injustice
system rarely grants punitive damages to a prisoner after the captors
knowingly give a prisoner a conviction for actions that are both
constitutionally protected and permitted. Pigs snub their snouts at the
law without fear of repercussion.
I invite all prisoners in every gulag who read MIM(Prisons) publications
to participate in fasting from commissary purchases during March. We can
still eat from the prison slop trough. Decide which injustices you want
addressed. Tell your friends why you are fasting. Send a list of
injustices to the Chief Pig in Charge, your Governor, and report on your
actions for Under Lock & Key.
As a young komrad here at Red Onion, I’ve had the privilege and blessing
to run across some sharp komrades who were right and exact and were
causing an uprising here. This wicked imperialist system felt threatened
by this vanguard uprising. They used divide and conquer tactics to break
the spirit of the lumpen who were politically awakening, by shipping
certain komrades out of state to stop this vanguard movement.
United Political Prisoners Syndicate (UPPS) is a lumpen study group. I’m
striving to pick up where the other komrades left off. The basis of our
agenda is to wake up the oppressed stalag* prisoners in Dead Onion and
throughout gulags in Virginia. I believe we as prisoners have all the
power in our hands, but only if we move on the same accord can we be
successful. We can employ tactics of hunger strikes, refusing to buy
commissary from Keefe, and stalags who do some type of work all going on
work strikes. These three actions alone will have these pigs in a
serious bind until demands are met. UPPS is striving to get all
oppressed lumpen on this accord. The masses always say stalags aren’t
going to go all the way. You can’t worry about that and let that deter
you from the bigger picture which is liberation for the people. We have
the opportunity to expose this corrupt imperialist Dead Onion and Wally
Ridge for what they are!
Like Bobby Seale said “Seize the Time,” the time is at hand. When you
know and overstand how the enemy thinks it puts you on guard and helps
you in the long haul. To know and learn from history, helps dictate your
future. All power to the people.
MIM(Prisons) responds: It is a long-standing tactic of the
prisons to move political leaders around when they start organizing
effectively in one place. This is why it is so important that no one
individual takes on all the leadership or becomes a point of failure for
the local movement. We must constantly be educating new comrades,
building new leadership, and delegating tasks so that when our leaders
are locked up in control units or transferred out of state our local
struggle can continue. This is also why it’s important for everyone to
have direct contact with MIM(Prisons). Relying on others in your prison
to share their ULK and other literature may seem efficient, but
when either you or they are moved you will be unable to contact us and
will lose connection to the broader anti-imperialist movement.
Thank you for sending me the essay titled Let’s ‘Gang-Up’ on
Oppression by Owusu Yaki Yakubu.(1) Having become a “reformed” gang
member, this essay was extremely enlightening and solidified what I
already knew: that the government fears the unification of gangs and
their unified opposition against oppression. They also fear any gang
member or other lumpen street elements developing a socially conscious,
politicized, and revolutionary mentality.
I became politicized in the early 90s during my second year of
captivity. I took a long and hard look at myself as a so-called “gang”
member and I came to realize that I was being manipulated by the
powers-that-be, through the process of psychology and socialization, to
commit genocide against my own people. So I cut my gang ties and came to
embrace Revolutionary New Afrikan Nationalism.
In his essay Owusu speaks about the New Afrikan Independence Movement.
The article titled
Terminology
Debate: Black vs. New Afrikan, in No. 35 issue of Under Lock
& Key, also speaks about New Afrikan Nationalism. I am in the
process of starting an organization called My Brother’s and Sister’s
Keeper (MBSK), which embraces Revolutionary New Afrikan Nationalism
as its political mass line, or guiding principle. This ideology calls
for the establishment of an independent socialist New Afrikan republic
in the Southeast (USA), specifically in the Black-belt, the destruction
of the North Amerikkkan imperialist state, the liberation and
unification of Afrikan nations worldwide, the construction of a New
Afrikan society, and the building of a new world order.
A New Afrikan is an Afrikan born in north Amerikkka. The name and
concept “New Afrika” reflects our identity, purpose and direction. “New
Afrikan” reflects our identity as a nation and a people - a nation and a
people desiring self-determination. “New Afrikan” reflects our purpose
as we desire freedom, self-determination and independence. By stating we
are New Afrikans, we clarify we want to be independent from the
Amerikkkan Empire. We want land and national liberation. We no longer
want the ruling class of the amerikkkan Empire to determine our
political, economic, socio-cultural affairs. MBSK sees that a people who
do not control their own affairs is subject to genocide. When we control
our own destiny we can determine our political, economic and
socio-cultural affairs in the interest of our survival and development.
“New Afrikan” also speaks to our identity because that’s what we are.
Our nation is primarily a racial, cultural, social fusion of various
Afrikan ethnic and national groups - Iwe, Yoruba, Akan, Ashanti, Fante,
Hausa, Ibo, Fulani, Congolese and several others - into a unique people.
Even though our homeland was in Afrika, our people developed historical,
economic, and spiritual ties to the New Afrikan National Territory,
which consists of the states of Mississippi, Alabama, Georgia, South
Carolina, and Louisiana. These states together are part of the
historical Black belt birthplace, and the North Amerikkkan homeland of
the New Afrikan nation. The struggle to free this land is called the New
Afrikan Independence Movement (NAIM). To state we are New Afrikan
recognizes our continuing aspirations to “free the land.” “Free the
Land” is the battle cry of the NAIM. When we say “free the land,” the
New Afrikan national territory is the land we are talking about freeing.
“New Afrikan” also recognizes our direction to build a new society based
on new values. We want to create a revolutionary, progressive, humane
society where exploitation of humans by humans is eliminated and all can
live in dignity, peace and respect. As conscious New Afrikans, we work
now to transform ourselves and our nation from decadent death-style of
oppression to lifestyles of liberation.
MSBK embraces and upholds the
United
Front for Peace in Prisons statement of principles. we oppose any
Willie Lynch-style divide and conquer tactics the fascist prison
authorities (pigs) use to cause division amongst the revolutionary ranks
and amongst the races or oppressed nations.
The essay Let’s Gang-Up on Oppression re-affirms what we
already knew: that we need to develop unity within and amongst lumpen
street organization and re-direct their aggression and radicalism to
wage the real war: revolution.
Again, I thank you for sending me your material. I made copies of the
essay and the UFPP statement of principles and passed them out among the
younger brothers here affiliated with lumpen street organizations.
On 9 February 2014, prisoners at the Georgia Diagnostic and
Classification State Prison Special Management Unit (SMU) lockdown began
another hunger strike to protest conditions. The hunger strike is to
address abusive conditions, bugs being served in food repeatedly, sexual
harassment, sexual assaults, beatings by officers while in handcuffs,
being thrown on strip cells without food, feeding prisoners only 1500
calories daily when we are supposed to be given 2800 daily, refusing
E-Wing yard call, refusing access to law library, and staff trying to
poison prisoners. We are facing threats by staff that if prisoners
remain on hunger strike they will die under their watch and it will be
covered up.
Prisoners in the Georgia State Prison SMU have had enough of the
oppression and decided to take a true stand to fight for our rights.
Prisoners in the strike include many of the same prisoners from the 9
December 2010 and
11
June 2012 hunger strikes, and these prisoners are refusing to eat
until conditions change.
On 25 January 2014, prisoners received trays at the SMU lockdown with
bugs in the food. And after the bugs were pointed out by the prisoners
to staff, they were told that either they eat the food or don’t eat at
all. Then when the prisoners tried to keep the trays to show the proof
to the warden they were threatened by the daytime Officer in Charge,
that if they didn’t give up the trays he was going to suit up with his
Correctional Officers and gang rape the prisoners. The prisoners still
refused to give up their trays and were threatened again the next day:
if they didn’t give up the trays they were going to be refused their
tray meals for that day. The prisoners had to go two days without eating
just to show the warden the bugs in their food. And when the prisoners
finally got a chance to show the bugs in the food, the warden only
replied that it’s nothing but a little bit more meat to add in their
chili. This is not the first time that bugs had been served in food, but
nothing has been done about this issue. Even though we file grievances,
nothing but denials.
These prisoners have even been beaten by staff while in handcuffs.
Nothing has been done about these employees’ abusive actions. There is a
coverup by Warden Bruce Chatman, Deputy Warden June Bishop, Warden of
care and treatment William Poinel, Cpt. Micheal Nopen, Lt. Michael J.
Kyles, aand even down to medical staff Mary Tsore and mental health
staff Mr. Whitmoore.
Georgia prisoners are being denied access to the law library as
guaranteed by the Georgia and U.S. law. Prisoners are only allowed two
court cases per week to be delivered at their door on a piece of paper,
and no books.
Medical staff are refusing to take notice of the hunger strike even
though SOP VH47-0002 guarantees strikers health service.
The legal system refuses to respond, grievances are ignored or
destroyed, and there is very little that Georgia prisoners can do to
fight for their rights. Our only choice is to put our lives in danger by
refusing to eat, and plead for some outside support.
MIM(Prisons) adds: The past few years have seen a sharp increase
in prisoners using food refusal as a tactic to demand some improvements
in conditions. Considering the powerlessness of prisoners, and the
complete failure that is the grievance system in many states, it is not
a surprise that people feel their only option to demand basic rights is
to starve themselves.
We print many reports on these strikes in the pages of Under Lock
& Key, and we know this inspires others to learn of similar
struggles across the country. But we also encourage everyone to study
these actions and learn from their mistakes. In
Illinois,
prisoners were manipulated by the pigs to end their strike prematurely.
In
South
Carolina lockdown coordination problems ended their strike. In
Nebraska
prisoners failed to make clear demands and gained nothing after a two
day protest. Even in
California
where prisoner unity is remarkably high, the response to the massive
hunger strikes has been little more than lip service and program name
changes. We must be prepared for such lack of response from the state
with a long view of how to make change.
The underlying lesson in all of these struggles is the need for stronger
education and organization before taking action. Greater unity will be
achieved through education, and organization will build a solid system
of communication and a strong and winnable list of demands. One quick
lesson for all: when sending information to the media about your strike
include something clear that people on the outside can do to support
you. It can be a number to call or place to write to register their
support.
Comrades, there has been a collusive and concerted effort by the Texas
Department of Criminal Injustice (TDCJ) to silence and censor the voices
of politically active prisoners housed in many of their III units.
United Strugle from Within (USW) has initiated a campaign to combat the
oppressive indigent mail policy enacted October 1, 2013 which decreased
the allotted amount of personal letters indigent Texas prisoners are
able to mail out. Prisoners went from 5 per week to 5 per month! The
prisoners who are effected the most by this new TDCJ policy are held
captive in Texas’ many control and isolation units. Just the very nature
of their confinement makes these prisoners more vulnerable to abuse and
attacks by sadistic correctional officers.
TDCJ has institutionalized a policy and practice of downplaying,
minimizing, and covering up incidents and reports of serious abuse and
violence aimed at prisoners. Their motive has always been to misinform
the public as to the true nature of the largest state prison system in
Amerika. However, limiting prisoners access to the media, clergy, and
loved ones wasn’t enough. Recently, on the Wynne Unit located in in
Huntsville, Texas, prison administrators decided to discontinue the
contract with the satellite radio company that was providing Wynne’s
2,200 prisoners access to KPFT Radio 90.1 FM Houston. KPFT is a member
of the Pacifica Network and on top of providing a diverse and well
rounded schedule of politically conscious and highly educational
programming, KPFT broadcasts The Prison Show! - every Friday
between the hours of 9pm and 11pm. Huntsville, Texas is the home of
Amerika’s largest prison population and it fit well with TDCJ’s strategy
to cut prisoners completely off from one of the most prisoner friendly
radio stations in the country!
As a result of deteriorating prison conditions, retaliation, and abuse,
many Ad-Seg prisoners on Wynne Unit and surrounding units in Huntsville,
including the infamous Estelle High Security Unit, reached out to
Mr. Ray Hill the founder of KPFT’s Prison Show. Mr. Hill has a
reputation of being an outspoken critic of Texas’ draconian prison
system. In response to their peaceful and legal activism, the Assistant
Warden in charge of Wynne’s Ad-Seg unit forced his officers to write
over 70 bogus and fabricated disciplinary cases against Ad-Seg prisoners
housed on Wynne Unit. Assistant Warden Kevin F. Mayfield has established
a pattern of this type of unethical behavior.
Prisoners responded by contacting Carole Seligman who is one of the
editors of Socialist Viewpoint Magazine, Noelle Hanrahan the director of
PrisonRadio.org, and Michael Novick of Turning The Tide
newspaper. Weeks passed by and many of us were discouraged; being
isolated and cut off from the public has a debilitating effect on a
humyn being, and TDCJ exploits this dynamic to the fullest in order to
break the revolutionary spirit of the most advanced and active comrades.
In an unforeseen turn of events, we received word that comrades who are
members of the Roots Action website, which has over 400,000 members,
sent out 20,000 emails to Texas State authorities in order to spotlight
abuses and mistreatment of prisoners on Wynne Unit and beyond!!!
A managing editor for a very reputable socialist journal contacted us
and stated, “There can be follow-ups to this (email direct action) at
various stages. Beyond a certain point, the atrocities may begin to
trigger an unwanted level of public attention, which should begin to
curb the worst of them, if we can keep the pressure on.”
Comrades, we may have not yet reached the level of solidarity and
commitment as our California counterparts (I am still highly impressed
with 33,000 prisoners from all oppressed nation groups and lumpen
organizations sending an emphatic message to the prisoncrats and
oppressors of CDCR). Never the less, USW is slowly making proactive and
positive strides in order to organize, educate, and motivate the lumpen
trapped inside Texas’ gulags. Once again, I exhort you to join USW,
contact MIM(Prisons), and involve yourself with the most dynamic Maoist
organization in the United $tates. I also encourage comrades to expand
their horizons and attempt to correspond with free world comrades who
support and add strength to our voice. We must continue to battle
censorship in Texas. Our revolutionary thoughts and voices are dangerous
to the oppressors.
I just read this
article
from a Nebraska ’rad about a failed protest (in Under Lock &
Key). It seems I’m not the only one dealing with embarrassments in
resistance.
I’m at the largest joint in Oregon and have been in isolation for about
14 months. I’ve been a very reluctant participant in mess after mess of
similar - if much weaker - attempts at goal driven resistance. I say
“goal-driven”, not “goal oriented” lest it give someone the impression
that the kids here have some semblance of organization or some
understanding of strategy and method. They don’t. Further, I say
“reluctant participant” because even though I realize the unquestionable
futility of the motions carried out around here, I’ll never be “that
dude” who stood idle during any attempt at resistance to the swine.
The Nebraskan bloke mentioned the complaints the prisoners have against
the swine, but didn’t get much into the root of the disfunction of the
prisoners during their upheaval. I’ll assume that the problems in
Nebraska are at least somewhat similar to Oregon’s. Whether I’m right or
not, I’ll still say what I have to say for others looking at the same
problems.
The fact of the matter is that we all face the same situation. We’re
oppressed on some level and want to relieve ourselves of that weight.
Our ultimate goal and desire is to destroy our adversaries completely.
This is all obvious. Each person’s - or group’s - particular complaints
and level of victimization is largely irrelevant except for how it may
affect the functionality of the revolt. In other words, the food quality
and such, really shouldn’t be occupying much space in one’s mind or
discussions when it comes to applying ourselves to revolt. It’s
universally understood that we’re fed garbage and people seem to get
hung up on these benign little details.
The goal is successful revolt. The problem is lack of proper
organization. Here in Oregon we have too many gangs, none of which have
been developed along a framework of functional organization. Not only
does each gang act autonomously from the whole, but each individual acts
autonomously from his own gang.
On the sporadic occasions that they all do decide on some undertaking
together, there is never any defined, agreed-upon leadership. The usual
formula is, 3 or 4 of the loudest gang members on a unit cook up some
scheme to rail against the swine, then talk everyone else into jumping
on board. The scheme is always something like “we’re gonna refuse to do
this or that until they give us this or that.” And that’s about as much
planning and thought that goes into it. It may last a few days till
people start dropping off, and a few more until it’s abandoned
completely.
Aside form lack of education in strategy and tactics, and aside from
lack of education in proper modes of organization and the egotism that
keeps us from filling certain necessary roles within the structure of
organization, the big problem here is expecting some simple “cause and
effect” in these fiascos. The idea that the swine will react how we wish
or expect is absurd. The fact is, they have loads and loads of training,
protocol and on-call specialists to deal with any situation we might
launch against them.
Here we’re never going in with anything close to a realistic
understanding of the situation. We wage half-baked, disorganized,
small-scope battles against an enemy that we’re not taking fully into
account. What we need to be doing is organizing a large-scale protracted
war with the realization that we are facing a ridiculously superior
adversary.
If we’re still griping about food, TVs, phones and other luxuries, I
dare say we have a very long way to go before we’ll be of the right
mentality to launch any kind of successful campaign. In fact, I’d say
that if you’re a revolutionary existing in the eye of the imperialist
storm you really have no business looking at the fucking TV anyways.
In my situation, I’ve been struggling to come up with an organizational
model that can transcend the divisiveness created by all the gangs to
create one functional body of resistance. Once I’ve got everything put
together, from the structure of board and body of the groups, down to
individual roles and a clear and educated model of functionality
complete with protocol for deciding direction and strategy, then I,
along with a few of my cohorts here, will set out to put it into place.
Once our machine is fully functional and each gear is spinning in unison
with the others, only then will I be willing to make any sudden
movements against my adversary.
As I said, if your mind is still on things like food, phones, programs,
yard and so on, then I would suspect you haven’t given yourself up to
revolution as much as is necessary to achieve it. Maybe a lot of us
don’t have the fortitude of mind to reach the level of dedication that
some of us have, but if you call yourself a revolutionary, it’s not
optional - you must sacrifice any desire for luxury for the sake of
progress. Food only matters in so far as whether or not it keeps you
alive and functional. Programs only matter in as much as the
opportunities it affords you to communicate with each other to
familiarize yourself with your environment.
I would strongly suggest that anyone who’s interested in truly shedding
the weight of these forces that are crushing you to stop focusing on
those lame inconveniences and start studying more practical concepts.
And until you have a full grasp of what your looking at, and until you
have a full grasp of what needs to be done to destroy it, and until you
have what you need in place, keep your head low, keep your mouth shut,
keep your face in the books, and good luck!
MIM(Prisons) adds: This comrade is relatively new to working with
MIM(Prisons), a fact that we mention because we have a lot of unity and
we hope that s/he, like many others behind bars, will come to look on
United Struggle from Within as the structure that fits with what’s
needed to elevate our strategy and tactics in the prisons. The
organizational model that this prisoner discusses, to elevate above
divisiveness, is exactly what we too are striving to build, and is one
of the main goals of the USW-initiated
United Front
for Peace in Prisons. We look forward to building with this comrade,
through the pages of Under Lock & Key and other independent
institutions. Our Free Books to Prisoners Program offers study packs on
strategy, as well as organizational structures, and many other important
topics. Comrades who are interested in this type of study should join a
MIM(Prisons)-led study group today.
As of 27 December 2013 we have received reader surveys back from 7.6% of
our subscribers over the last 11 months. We began running the survey in
Under Lock & Key requesting some basic persynal information
and feedback on the content of ULK. Our goal was to assess who
is reading ULK and what we can do to improve the content. The
survey respondents overall represent a distribution of prisoners in line
with the general prison population, with a few exceptions consistent
with the focus of our work. In particular, we have significant
over-representation from Texas, California and Pennsylvania among our
readers. This means prisoners in those states are getting more input
into the content of ULK. While we are no longer collecting
survey responses, we welcome readers to send us your feedback on what
you like and what you think could be improved as we are constantly
looking to improve ULK.
Demographics Summary
Assuming that respondants to our reader survey represent the general
readership of ULK, we evaluated the information on their
demographics to see how this compares to the prison population overall
in the United $tates. Below we discuss some differences between
ULK readers and the general prison population.
Our average surveyed age is 40, but in 2011 only 40% of the prison
population was over 40. This is not a surprising fact: people who are
older and more educated behind the bars are turning to revolutionary
politics. We could conclude that a longer time in prison leads people to
become more politically advanced.
Relative to the U.$. Bureau of Justice Statistics (BJS) on “race” of
prisoners, our survey respondents include a slight over-representation
of New Afrikans and a significant underrepresentation of Latinos (16%
compared to a 23% “Hispanic” population in 2011 overall). We are not
surprised to have an undercount of Spanish-speaking folks responding to
an english language survey, especially as Spanish-only
migrants
have been the fastest growing segment of the U.$. prison population
in recent years. In addition, there was a significant percentage (8.3%)
of people who identify as indigenous in our survey (including those who
identified as half indigenous and half white). The BJS does not collect
statistics on First Nations, so we must assume they are included in the
remaining 5% that they do not class as Black, white or Hispanic. This
indicates 8.3% is a relatively high percentage compared to the general
prison population. As an organization fighting for the national
liberation of oppressed nations, both internationally and within U.$.
borders, we are not surprised that our readership in prison is even more
skewed away from whites than the general prison population which is
already only 34% white.
The latest study we found (2006) reports that 52% of prisoners are
re-incarcerated. 61% of our respondents were incarcerated at least once
before. This may be because those with a prison record get longer
sentences and so are more likely to come into contact with ULK.
They are also more likely to be older and active in prison, if our
theory about age of prisoners is correct.
A very high percent (48%) of survey respondents are locked up in some
form of solitary confinement (RHU, SHU, Control Units, Administrative
Segregation, etc.). This is consistent with our experience that
politically aware and active prisoners are targeted for isolation as
punishment for their activism, and to try to isolate them from other
prisoners to reduce their influence. Our research on control units
indicates that
less than 5% of
prisoners are in long-term isolation in the United $tates.
Reader Suggestions
In response to our question about what people like best about
ULK, the most popular response (22%) was “all of it!” We
appreciate the enthusiasm of our readers. More specific responses that
were popular included a lot of support for the unity demonstrated by
ULK articles (11%) and the stories about other prisoner’s work
and organizing (20%). There was also a lot of appreciation for
state-specific and legal reporting (6%). Five percent of survey
respondents liked best the core mission of ULK (which people
described as Marxism-Leninism-Maoism, internationalism, reporting the
truth, or just “the mission”). In addition, we saw responses in support
of book reviews, culture, Spanish, country-wide and world news
reporting, and general education.
In response to the question about what our readers would like to see
more of in ULK, aside from the third of the respondents who
thought it was just perfect as is or just requested more of
ULK, one of the popular responses (9.5%) was a request for more
theory, including information on the history of revolutionary movements
and revolutionary heroes, quotes from communists, Maoist theory in
general, and more in depth analysis from MIM(Prisons). Related to the
request for theory, because strategy is developed from theory, and
tactics come from strategic direction, we also had a lot of people
asking for strategic direction in general (5.5%), and many asking for
more campaigns and tactical campaign work they can do in their prisons
(5%). This is a good reminder for our USW leaders as well as our
ULK writers and editors that we should tie general prison news
to campaign work when possible, and we should be looking for
opportunities to initiate new campaigns that will be both educational
and lead to potential tactical victories for the revolutionary movement.
A lot of people (9%) want to see more state-specific information (every
prisoner wants more information on their own state). We can only
increase the content about your state if you take action and
write about what’s going on there. We rely on our readers for all of the
state-specific reporting in ULK. And to really make good news,
people need to be organizing so that we have campaigns, successes and
failures to report on. So this is a response we hope comes from comrades
who are sitting down now to write about their organizing efforts for the
next issue.
There were also a lot of requests for resource lists (14.5%) or
connections to other resources, and requests for legal information
(12%). This is not part of our core mission for Under Lock &
Key. We do run the Prisoners’ Legal Clinic to help fight key legal
battles, such as the censorship of political material. But
MIM(Prisons)’s core mission is to build the anti-imperialist prison
movement, and so we prioritize communist political organizing. We do not
have the labor or funding to provide general resource lists and legal
assistance in addition to our core work. We know there are not many
groups out there doing this, but resource lists and legal assistance
will ultimately only provide band-aids to a fundamentally broken system
of imperialism. And anti-imperialist organizing is even more scarce in
prisons than legal and resource work.
Additional suggestions from readers for specific areas of expansion
included: art, control units, current events, international news,
poetry, security, Spanish, U.$. government reporting, and issues faced
by the elderly, wimmin and LGBTQ prisoners. There were a wide range of
topics suggested and the ULK staff will be discussing all of
them as we strive to improve Under Lock & Key.
A few prisoners responded to some of the survey questions requesting
that ULK be “less racial”, and “stop generalizing whites as
oppressors” while one respondent liked “your hate against white people.”
These responses represent a fundamental misunderstanding of the
MIM(Prisons) political line around nation. We do not hate white people;
we hate the imperialist system which kills, tortures and oppresses the
majority of the world’s people for the wealth and enjoyment of the
minority. We are scientists and we see clearly that in the United $tates
the white nation is part of the minority of imperialist allies leading
global oppression. But we also can see that the majority of the people
in Russia before the revolution in 1917 who were oppressed were “white.”
It is not skin color that determines people’s status as oppressor or
oppressed. However, because of national oppression in the world today,
we do see whole nations of people oppressed as a group by other nations.
The white nation in the United $tates is an oppressor group, and there
are many oppressed nations in the Third World. From an economic
perspective, the other nations within U.$. borders are also part of the
oppressors (New Afrikans, Chican@s, etc.), but these groups also face
national oppression and so have some interest in anti-imperialism. It’s
a complex system, that requires careful analysis and cannot be boiled
down to race or hate against white people. We hope these readers will
engage with us further for study to understand our position.
In this issue of Under Lock & Key we are featuring an extra
four pages of content, which we hope our readers find to be educational
and helpful in their organizing work. These four pages were funded by
donators and the ULK Sustainers group, a group of United Struggle from
Within members and supporters in prison who send in donations to expand
ULK. To help fulfill the requests for more that was loud and
clear in the survey results, join the ULK Sustainers group today.
I recently received the level 2 study group. One question it asks is
“Does MIM(Prisons) recruit members from prison? Why or why not? Do you
agree? Explain.” My answer, in part, was “As prisoners we need
MIM(Prisons) to not be subjected to our oppression, which helps to
protect the integrity and Third World viewpoint of the MIM.” I realized
that what I was referring to was resistance to what I once read a
comrade call “bourgeois brainwashing.” I then set about to understand
the psycho-social dynamics of this bourgeois brainwashing and how we
must form resistance from within. I also examined the role played by
MIM(Prisons) and the tie to how we view the Third World.
Bourgeois brainwashing uses the psychological phenomenon of
dehumanization to facilitate the deconstruction of our value systems.
Used as a defense against painful or overwhelming emotions,
dehumanization entails a decrease in a person’s sense of his own
individuality and in his perception of the humanness of others. This
dehumanization of others allows for their maltreatment to be acquiesced
in with relative freedom from the restraints of conscience or feelings
of comradeship.
Dehumanization has two interrelated processes: self-directed
dehumanization, which relates to self-image and denotes the
deterioration of an individual’s sense of his own humanness, and
object-directed dehumanization, which refers to one’s perceiving others
as lacking in those attributes that are considered to be most human.
These two forms of dehumanization are mutually reinforcing: reduction in
the fullness of one’s feelings for other human beings diminishes one’s
own sense of self; any reduction of the humanness of one’s self-image
limits that person’s capacity for relating to others.
You see, the first step is for the pigs to beat down our self-worth and
self-respect. Once we lose sight of our own humanness, we cannot see it
in others. We then have complacence, even to the point of being helpful,
while the U.$. empire oppresses, occupies and exploits the Third World
nations. Why should I care? The Third World proletariat are less than
human anyway. I didn’t put them in the situation they are in, they put
themselves there, therefore, they deserve it!
Thus, oppression necessarily rests upon dehumanization, which diminishes
and morphs our value system. We can resist dehumanization by holding on
to our self-worth and self-respect, and our communistic value system
that brought us to participate in the MIM. This takes resistance from
within; from within the prison and from within our own selves.
There is a process of resistance called counter-socialization. To keep
our values insulated from the conformist bourgeois values shoved down
our throats while incarcerated is no easy task. It requires a
stabilizing point of reference and behavior patterns that harmonize, to
some degree, with our own values. These are two distinct aspects: a
supportive reference system or group, and behavior patterns that offer
protection against dehumanization of self and others. Our values or
attitudes may not be consistent with the behavior expected or even
forced upon us, which makes us vulnerable to a deep psychological
discord with accompanying stress and pull toward equilibrium to reduce
this mental discord and stress. Unless we are careful, our values may
subtly change to match our behavior, and the brainwashing has begun.
For us to keep our communistic values from dying or fading away, it
helps (it may even be essential) to have value sharers to whom we can
refer for guidance and support. This reference group or individual can
be other persons within the prison – a formal or informal counter-group.
Such a reference system has the advantage of being accessible, relevant
(everyone in the same location), and standing out in its interpretive
scheme. Our counter-values can also be sustained through contact with or
reference to people outside of the prison system. This support has the
advantage of not being caught up in the same dehumanizing process as us
and, therefore, may be more objective. Furthermore, their existence does
not depend on the prison system – a very important point if the going
gets rough and the pigs set about to silence our dissension.
To stay on guard, we should occasionally test the limits of the pigs’
tolerance for deviant behavior. If we have too much fear of disciplinary
action or retaliation we may too narrowly define the boundaries of
freedom and may mentally discard alternatives of action that could be
advantageously pursued. We can be guided by the experience of others,
but more can be gained from personal testing. Personal testing reaffirms
a commitment to resistance and nudges us out of complacency. It also
gives us a sense of freedom of action, thereby revitalizing our
self-determination. To keep from absorbing a new dehumanized value
system, we may find it useful from time to time to gut-react with
automatic responses. If we always think about consequences before we
express our true feelings, the feelings themselves may imperceptibly
change. Just as the pigs limit what they will tolerate by way of
opposition, we must also limit what we will tolerate by way of
co-optation.
One of the most intriguing questions from both a theoretical and
practical standpoint is: how long and under what conditions can a person
maintain dehumanizing conditions and discordant values without support
of any kind from others? Can internal fortitude based on some seemingly
distant reference system keep one’s brain from being washed, and if so,
how? One important aspect of value preservation under conditions of
deprivation and debasement is a sense of self-worth. We must hold on to
self-respect by preserving some fragment of the truth about ourselves
that we respect. Maintaining our integrity under repressive conditions
may also require some mental separation of the self from the conditions
the pigs force upon us. When we invoke the scientific stance of the
observer, in effect, we refuse to be co-opted into the machinery of
self-debasement. The preservation of the psyche is also facilitated by
exercising freedom of action, however restrictive the limits. This may
be as simple as the exercise of anticipating what is going to happen and
having predictions validated by future events. Pro-action, as opposed to
reaction, also gives us back some sense of control.
MIM(Prisons) offers the supportive reference system outside of the
prison system and strongly encourages us to start our own localized
study groups to support each other. They also offer support through the
formal group United Struggle from Within. This support is imperative in
combating the bourgeois brainwashing by allowing us to keep our
communistic values front and center by giving us a
criticism/self-criticism forum and correcting us when our values begin
to morph. MIM(Prisons) also supports us in action. They give us support
in testing the limits, in the grievance process, in organizing, and in
letting our voices be heard.
Comrades, we must not fall prey to the pigs’ dehumanization efforts,
communistic value diminishment, and subsequent bourgeois brainwashing.
It takes more than passively reading an article or book and agreeing
with the content – it takes action! When we start to think that our
oppression is our own fault, then we start to justify the oppression of
the Third World nations, by the U.$. empire, with some backward
bourgeois thought process. We must resist, and this must be resistance
from within!
Just recently we had an incident here at the prison. There was a boycott
from eating and a refusal to lockdown, leave the yard, or go to our
bunks. There were a few fires started and prisoners made it hard for
officers to do count.
As good as it might have felt to buck the system, this “two day” short
lived revolution seemed to be useless because there was no bottom line
or demands, and they ended up putting us on more restriction than we
were on before. They feed us 2 cold bag lunches for breakfast and
dinner, no visits, no church, no club activities, no yard, no one works,
no phones (now restored), no outgoing mail (now restored), no library or
law library, and officers give you disciplinary reports for every minor
thing you do (passing food, sharing books, talking after 10pm, etc.).
The outcome of this “lost cause” shows the importance of studying MIM’s
concepts and ideology. One thing it did do is show the oppressor that
the oppressed do have the will and intent to stand up. But a revolution
that’s lead by emotions will never win.
Another issue at hand here is the refusal to let prisoners out on parole
because one person who was let out murdered 4 people (he did his full
time, no parole, and he asked for mental health help before he was let
out but they refused him.) Now the system wants to make us do more time
on our sentence (80% instead of 50%), and make it a longer wait to go to
work centers. They haven’t taken into consideration all the successful
parolees and how broken the system is in preparing prisoners for
society.
One thing we must keep in mind is that “a man who stands upon the
corners of the paths and points the way, but does not go, is just a
pointer and a block of wood can do the same.”
MIM(Prisons) adds: This comrade raises a very important point
about how we must learn from our failures as well as our successes. And
in the case of this protest, as well as many other spontaneous acts of
resistance in prisons across the country, the lesson is often that we
need to do more to build our level of political knowledge and study
theory and strategy so that we can formulate the best approach to our
local situation. There is an organizing strategy called focoism that
attempts to promote and utilize the spontaneity of the masses to launch
a revolution. There is a long history of spontaneous attempts at protest
and the focoist strategy of revolution around the world that show us
this approach generally leads to more repression, not to victory for the
oppressed. We have a responsibility, as revolutionary leaders (and this
extends to all readers of Under Lock & Key) to learn from
this history and apply these lessons to our work today. MIM(Prisons) has
a lot of literature on spontaneity, focoism and organizing strategy.
Write to us to request study materials on this topic.